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The company Klarna, the payments
company Klarna, fired 700 people

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quite publicly not too long ago,
and the idea was that AI was 

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getting good enough to replace 
them. 

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About a year later, they were 
hiring 700 people. 

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So often we idealize AI even 
when we're working with it and 

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it's not working. 
When we hear that it's going to 

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work perfectly by these guys, we
tend to believe that. 

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We tend to be optimist when it 
comes to technology. 

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Prophecy, prediction, power and 
the fight for the future. 

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From the ancient oracles to AI 
Prophecy by Carissa Velez, one 

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of the most important books you 
will read in the next coming 

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years. 
It talks about the effect of 

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these technologies on us as 
humans. 

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It's what we talk about it 
thinking on paper every day. 

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The intersection between 
technology and humanity. 

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This is explored in a most 
profound way, a most accessible 

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way. 
You will not want to miss this 

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episode. 
Please enjoy our discussion with

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Carissa. 
What is a good life? 

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What is the good life? 
That is a very philosophical 

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question, perhaps the most 
important philosophical 

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question. 
It's the kind of life where when

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you get to the end of it, you 
feel it's worth the ride. 

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I've done my bit and it's worth 
thinking about because sometimes

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we're so caught up in the 
logistics of life that we forget

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what it's all about. 
And I think the good life is one

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that you have written yourself, 
that you didn't receive a script

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from someone else that you just 
followed, that you feel that you

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thought about what you think is 
important and that you got to 

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know yourself well and got to 
know how you can contribute to 

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the world. 
What are the things that you 

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enjoy and that you find 
meaningful? 

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And that you went for it, that 
you gave it your all, that 

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hopefully you left the place 
better than you found it. 

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And that you had a good time and
great friendships and meaningful

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relationships in in the journey.
Talk to me about how knowing 

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yourself is so powerful in this 
self-directed life because I 

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think people get caught up in 
this business of busy and this, 

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this cycle, this whirlwind of 
things that we should, we think 

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we should be doing. 
How's knowing yourself help with

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that peace? 
We're very anxious creatures, 

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and that's partly because we're 
smart and we're smart enough to 

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get a sense of everything that 
can go wrong. 

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But that anxiety is tricky 
because what it can be a useful 

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engine and it can be a 
motivator. 

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And I think it's a good sign. 
If you have anxiety about the 

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uncertainty of the future, it 
means that the future is not 

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written, that you can intercede,
that you can have a chance to 

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change it. 
Because we are such anxious 

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creatures, it can lead us to 
look for answers from someone 

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else. 
So sometimes when we're so 

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scared and anxious, it's easier 
to go to someone and and tell 

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them. 
Tell me what I should do. 

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Tell me what the future looks 
like. 

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Tell me, tell me what path to 
follow, because I don't know. 

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And that makes us very 
vulnerable to people exploiting 

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that situation for their own 
benefit and for their own 

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agenda. 
So part of what it means to know

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yourself is to be able to sit 
with that anxiety of knowing 

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that you're a mortal being and 
that a lot of things can go 

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wrong is sitting without fear 
about making a mistake, making 

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making an error. 
But also knowing what attracts 

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your attention, what makes you 
curious about the world, what 

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makes you joyful and what you're
good at in a way that you could 

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contribute to the world that 
maybe no one else, no one else 

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can. 
And one of the, the things I get

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most asked by both students and 
parents of students and, and 

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readers from the from around the
world, people, people e-mail me 

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asking me what should I study or
what should my child study. 

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And my best advice is, look, the
future is completely 

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unpredictable. 
And if you're going on strategy,

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you might, you're probably going
to get it wrong and you're 

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probably going to be miserable 
in in the process. 

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So follow your curiosity. 
Your curiosity tells you that 

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there's something there that 
needs to be looked at twice. 

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And one of the things I want to 
encourage people to do is to be 

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bolder about life, because it's 
not worth living a life that's 

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not yours. 
When you're bold and when you 

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find what you're interested in, 
you, you, you're much more 

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likely to find a different angle
that nobody has seen before, 

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because nobody's like you. 
Nobody has your background, 

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nobody has even your perceptual 
sensitivity. 

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And it's finding that which 
others are not seeing that can 

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give you more of a competitive 
advantage, ironically, than 

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trying to predict what the 
future will be in trying to 

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follow that script to try to to 
play it safe. 

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Playing it safe is also a bet, 
and safe bets are not always as 

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safe as I might seem. 
You're painting a very analogue 

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experience. 
Are you suggesting that for the 

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most part we should remove 
digital experiences from our 

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existence? 
Or can there be a dual digital 

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analogue experience to the human
condition? 

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I think we should have two 
tracks, the analogue and the 

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digital. 
But I do worry that recently we 

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focus a lot on the digital, 
partly because the digital has 

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better marketing teams right now
than the analogue world and we 

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forget that the analogue is the.
Has nature? 

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Surely nature is the best 
advertising marketing department

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there is. 
You'd think, but if you grow up 

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far away from nature and you've 
never had that contact and you 

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just see it in documentaries, 
that's that's not enough. 

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Nature is something, we're such 
cultural creatures that nature, 

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even nature is something that 
you have to grown accustomed to 

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and, and learn to appreciate and
learn to see. 

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So yeah, I, I think that we 
forget that the analogue is the 

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primal experience that 
everything digital depends on 

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the analogue. 
We lose the analogue, we lose 

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everything, we lose the digital 
and we lose a lot, but we don't 

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lose the analogue. 
And so there is an asymmetry. 

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I do think that analogue is more
important than digital. 

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I don't want to do away with it 
digital. 

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I just want to put it in 
perspective and that if we focus

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too much on the digital to the 
detriment of the analogue, we 

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are heading towards ruins. 
You're not going to hear about 

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athletic greens. 
We have no electrolyte drinks or

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AI agents to sell you. 
The show you're listening to, 

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Thinking on Paper is funded 
entirely by me and Jeremy. 

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So this is an advert for us 
because we sponsor ourselves and

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we need your help. 
So please subscribe wherever 

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you're listening or watching 
Thinking on Paper. 

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And if you're feeling really 
generous and kind, please leave 

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a comment. 
Now back to Carissa. 

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You've set us, set this 
conversation up in the context 

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of we as human creatures are 
highly perceptible or highly 

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influenced or highly vulnerable 
to the mechanism that you're 

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talking about in prophecy. 
That pulls us away from who we 

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are in in into a situation 
that's controlled by others, 

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directed by others. 
So how does the manipulation of 

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our need to feel secure, how 
does that make us vulnerable to 

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these prophecies that that 
you're talking about? 

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Can you walk us through that a 
little bit? 

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Essentially, we're all worried 
about tomorrow because that's 

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where we're all be spending the 
rest of our lives. 

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And we're wondering, are we 
going to have a job? 

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Is our family going to be OK? 
Is war going to break out? 

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Are we going to be able to 
navigate climate change? 

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There are all these questions 
and we want answers and we don't

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have them. 
And so we ask. 

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We have a tendency to ask other 
people about it, often experts 

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or very rich people. 
I think we associate wealth with

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success. 
Surely if this person became so 

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wealthy, they must know 
something that I don't know. 

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And so we asked them, you know, 
tell me what the future holds. 

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I get, I get asked all the time,
what's the future of privacy? 

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As if I or anyone else knew. 
And then predictions become the 

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arena where fights about the 
future get played out. 

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So if you go to a tech executive
and you tell them, tell me, what

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is the future? 
What do I need to know to be 

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able to navigate the future? 
Well, what is he going to tell 

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you? 
Of course it's going to tell you

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that the future is his product 
because that's that's in his 

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interest. 
He has a company has a product 

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to sell and he wants the future 
to be to be that. 

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And it happens to line his 
pockets as well. 

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And so we end up believing as 
facts what very often are power 

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plays in disguise or marketing 
or some other kind of power 

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related move. 
Often it it is a self fulfilling

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prophecy. 
It's like there, there there's 

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many ways to classify 
predictions, but one way to do 

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it is one thing is to predict 
something about objects. 

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So if I predict whether it's 
going to rain tomorrow or not, 

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it has no effect on whether it 
actually rains because the 

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clouds are not listening to this
podcast. 

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But if I predict the future 
about human beings, I mean in 

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particular when I predict the 
future about 1-1 particular 

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human being, that can have a 
huge effect because it changes 

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expectations, It changes how we 
view the world and how we treat 

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other people. 
And it's a mistake to think 

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about predictions as facts. 
Predictions are never facts. 

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At best they can be educated 
guesses, but facts are only 

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about the present and the past, 
never about the future. 

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However, predictions are very 
misleading because they do sound

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like Fox. 
It sound like facts about the 

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future, but that actually 
doesn't exist. 

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The future is unwritten. 
It hasn't happened. 

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So for example, in ancient Rome,
it was illegal to predict the 

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death of the emperor for the 
very simple reason that that 

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kind of prediction ended up with
a dead body of an emperor. 

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Talk to us about this illusion 
of safety and illusion of 

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security, that when you rely on 
these predictions, because we're

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so busy, we're running and 
gunning, we're doing so many 

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things, we need shortcuts like 
that's what ends up happening. 

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But talk to us about what we're 
actually getting for that 

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exchange. 
So one very common use of AI is 

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to minimize risks for companies 
and that can look in different, 

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different ways. 
One is the use of AI to hire 

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people. 
And so the idea is if you use 

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data to see which what kind of 
person has been successful in 

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the past, we can predict who's 
going to be a good employee and 

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and thereby lower your risk when
you hire someone that you might 

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be hiring a walking disaster. 
Another use is AI for supply 

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chains to try to predict what 
we're going to be the 

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bottlenecks or challenges or 
demands. 

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And in in each case, AI and 
other kinds of prediction give, 

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give us the the illusion of 
safety because part of what 

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gives us that that illusion is 
quantifiable. 

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So if you can put a number on 
it, you feel like you're closer 

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to knowing more about whatever 
that is. 

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So if I tell you know this 
person has a 70% chance of not 

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repaying a loan as a bank, you 
might feel like you are safer 

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than if you didn't have that 
number to rely on. 

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However, one of the limitations 
of any kind of prediction, 

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including AI, is that it assumes
that the future will look like 

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the past. 
And for the most part, that's 

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actually true. 
But it's not always true. 

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And what's more most interesting
about reality is that the most 

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important events of your life, 
of your individual life, but 

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also of our collective lives, 
are the most unpredictable ones.

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So it's very easy to know what's
ahead when the road is 

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completely straight. 
Doesn't take a genius. 

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It's the curve. 
Stack the odds in some domains 

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in our favor with predictions 
though. 

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00:12:33,080 --> 00:12:37,880
So you mentioned supply chain 
and logistics and hiring. 

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What about drug discovery or 
climate monitoring or one day 

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perhaps in the future, the 
ability to predict earthquakes 

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and tsunamis and and natural 
disasters? 

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00:12:49,280 --> 00:12:51,480
So there, there is a yin to the 
Yang. 

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There is a positive and net 
positive for humanity to 

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predict, isn't there? 
Absolutely. 

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And it's probably what, what has
given us a competitive advantage

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as animals. 
We're, we're pretty weak 

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physically, but we have 
language, we have opposable 

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thumbs and we have this ability 
if we can predict how an animal 

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is going to behave, it's easier 
to hunt them. 

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If we, we can predict the 
seasons, it's easier to use the 

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sky as a map if we, if we, if we
can learn how to read the stars 

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and so on and so forth. 
But it's interesting that the 

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00:13:20,920 --> 00:13:24,720
three examples you gave were 
examples of predicting things 

229
00:13:24,720 --> 00:13:26,280
about things and not about 
people. 

230
00:13:26,280 --> 00:13:28,720
So that's the first point to to 
note. 

231
00:13:29,120 --> 00:13:33,360
And the second thing is yes. 
Individual genetic disease. 

232
00:13:34,840 --> 00:13:38,000
OK. 
So, but even then, I mean, that 

233
00:13:38,000 --> 00:13:40,160
is that is a kind of a mixed 
case because there's a lot that 

234
00:13:40,160 --> 00:13:43,960
human beings can do to affect 
which genes get activated. 

235
00:13:44,440 --> 00:13:47,960
But even then, you might argue 
that there are some genetic 

236
00:13:47,960 --> 00:13:50,600
diseases that if you have it in 
your genes, you're going to get 

237
00:13:50,600 --> 00:13:52,320
no matter what. 
And so it's not really about 

238
00:13:52,320 --> 00:13:57,440
human behavior. 
But the other point to to note 

239
00:13:57,440 --> 00:14:02,240
is that even when yes, 
prediction gives us a a 

240
00:14:02,240 --> 00:14:04,880
competitive advantage when it 
works well because the future 

241
00:14:04,880 --> 00:14:08,920
does look like the past, it 
works even better if we are 

242
00:14:08,920 --> 00:14:12,480
aware of its limits. 
So one thing is to use 

243
00:14:12,480 --> 00:14:17,320
prediction and, and, and just 
note that there is a premise 

244
00:14:17,320 --> 00:14:19,920
there that is implicit. 
If the future looks like the 

245
00:14:19,920 --> 00:14:21,520
past, then this is going to 
happen. 

246
00:14:21,520 --> 00:14:24,000
And always be aware that 
sometimes the future doesn't 

247
00:14:24,000 --> 00:14:26,640
look like the past, for example,
with climate change. 

248
00:14:27,000 --> 00:14:30,640
So our predictions about 
climates are very limited 

249
00:14:30,640 --> 00:14:33,120
because there's no database 
about the future. 

250
00:14:33,160 --> 00:14:36,120
It's as simple as that. 
And we will be exposed to things

251
00:14:36,120 --> 00:14:39,240
that haven't happened before in 
the face of the Earth, and there

252
00:14:39,240 --> 00:14:41,360
is no way to predict them for 
that reason. 

253
00:14:42,040 --> 00:14:45,840
And when it comes to human 
history, events are much more 

254
00:14:45,840 --> 00:14:48,800
unpredictable. 
Even even even when it comes to 

255
00:14:48,800 --> 00:14:51,600
the physical reality, we don't 
know whether one day we're going

256
00:14:51,600 --> 00:14:54,800
to be hit by a meteor. 
And we can't to a certain extent

257
00:14:54,800 --> 00:14:57,640
predict it because, you know, 
that's a trajectory and so on. 

258
00:14:57,800 --> 00:15:01,160
But there are physical events 
that we that are hard to predict

259
00:15:01,240 --> 00:15:03,600
or impossible to predict. 
But when it comes to human 

260
00:15:03,600 --> 00:15:06,600
history, that's even more the 
case, because one of the 

261
00:15:06,600 --> 00:15:11,120
annoying and wonderful things 
about humanity is is how we tend

262
00:15:11,120 --> 00:15:15,520
to surprise ourselves. 
And when it comes to things like

263
00:15:15,680 --> 00:15:19,360
many wars are started by a 
particular murder. 

264
00:15:19,960 --> 00:15:23,040
And whereas we can predict 
roughly with some accuracy how 

265
00:15:23,040 --> 00:15:26,000
many people will be murdered in 
a particular year, who will be 

266
00:15:26,000 --> 00:15:28,720
murdered and who will do the 
murdering is absolutely 

267
00:15:29,000 --> 00:15:32,200
unpredictable. 
Can I read you a couple of 

268
00:15:32,200 --> 00:15:38,560
quotes, Carissa? 
So the first is from Sam Altman.

269
00:15:39,640 --> 00:15:43,320
Anyone in 2035 should be able to
Marshall the intellectual 

270
00:15:43,320 --> 00:15:46,760
capacity equivalent to everyone 
in 2025. 

271
00:15:47,600 --> 00:15:51,960
Dario Amodi I simultaneously 
think that AI will disrupt 50% 

272
00:15:51,960 --> 00:15:55,280
of entry level white collar jobs
over one to five years, while 

273
00:15:55,280 --> 00:15:58,760
also thinking we may have AI 
that is more capable than 

274
00:15:58,880 --> 00:16:01,440
everyone in only one to two 
years. 

275
00:16:02,520 --> 00:16:06,840
Jensen Huang AI agents are the 
new digital workforce. the IT 

276
00:16:06,840 --> 00:16:10,880
department of every company is 
going to be the HR department of

277
00:16:11,080 --> 00:16:14,160
AI agents in the future. 
What do you think? 

278
00:16:14,160 --> 00:16:18,040
What do you want to tell me And 
Jeremy, when you hear quotes 

279
00:16:18,040 --> 00:16:20,000
like that, predictions like 
that? 

280
00:16:20,680 --> 00:16:24,320
I fear that the way they're 
interpreted is as a fact. 

281
00:16:24,400 --> 00:16:27,640
These guys know a lot about AI. 
They're making AI. 

282
00:16:27,640 --> 00:16:30,600
If they're saying this, this is 
going to happen and I better act

283
00:16:30,600 --> 00:16:34,160
in accordance with that. 
So if every company is going to 

284
00:16:34,160 --> 00:16:37,440
have an AI department and then I
better start building that now 

285
00:16:37,440 --> 00:16:39,720
so I'm I don't fall behind the 
curve. 

286
00:16:40,240 --> 00:16:45,200
And what I would like people to 
hear is, OK, this is a very rich

287
00:16:45,200 --> 00:16:49,000
guy with huge financial 
interests who is selling this 

288
00:16:49,000 --> 00:16:52,440
product. 
He's made predictions in the 

289
00:16:52,440 --> 00:16:53,960
past. 
Have those panned out? 

290
00:16:55,040 --> 00:16:56,600
Not that great. 
All right. 

291
00:16:56,800 --> 00:16:59,440
Is that the future that I want? 
Is that the future that I want 

292
00:16:59,440 --> 00:17:01,680
to see? 
And if not, what am I going to 

293
00:17:01,680 --> 00:17:04,560
do to build the future that I 
want to see? 

294
00:17:04,599 --> 00:17:10,480
We're we're in this conversation
about our susceptibility to 

295
00:17:10,480 --> 00:17:12,640
being pulled into these 
predictions. 

296
00:17:12,640 --> 00:17:16,720
And it's not, it's not just that
we're gullible people or we 

297
00:17:16,720 --> 00:17:18,880
talked about the whole fear 
security thing. 

298
00:17:19,319 --> 00:17:24,160
I ran across something and you 
referenced Bayes quite a lot in,

299
00:17:24,640 --> 00:17:28,200
you know, when you set the stage
for probability theory and all 

300
00:17:28,200 --> 00:17:29,920
of that and how that rolls into 
it. 

301
00:17:30,560 --> 00:17:33,520
I ran across a guy named. 
I don't know him, but I ran in 

302
00:17:33,520 --> 00:17:37,560
my research, Karl Fristan, who 
has this theory called the 

303
00:17:37,560 --> 00:17:42,240
Bayesian brain, which 
essentially says that our brains

304
00:17:42,240 --> 00:17:44,560
are prediction machines. 
Whether that theory is right or 

305
00:17:44,560 --> 00:17:47,640
wrong, there is some research 
going into that. 

306
00:17:47,640 --> 00:17:52,520
And if that is even a little bit
the case, that's a pretty tough 

307
00:17:52,680 --> 00:17:55,920
situation because we have to 
kind of think about it ourselves

308
00:17:55,920 --> 00:17:59,760
as being somewhat disadvantaged 
in this situation. 

309
00:17:59,760 --> 00:18:02,960
So what are your thoughts on 
that theory #1 and and how does 

310
00:18:02,960 --> 00:18:06,440
that apply to your thinking and 
your message to everybody that, 

311
00:18:06,680 --> 00:18:09,360
hey, this might be the case, but
we are kind of fixable if we 

312
00:18:09,360 --> 00:18:12,680
think about it a different way? 
Yeah, that's a great question. 

313
00:18:12,960 --> 00:18:16,560
So part of the answer to the 
previous question is how things 

314
00:18:16,560 --> 00:18:21,080
can go wrong if you are too 
gullible with these predictions.

315
00:18:21,760 --> 00:18:26,040
The the company Karna, the 
payments company Karna, fired 

316
00:18:26,040 --> 00:18:32,000
700 people quite publicly not 
too long ago, and the idea was 

317
00:18:32,000 --> 00:18:34,160
that AI was getting good enough 
to replace them. 

318
00:18:34,600 --> 00:18:37,840
About a year later, they were 
hiring 700 people. 

319
00:18:38,680 --> 00:18:43,160
So often we idealize AI even 
when we're working with it and 

320
00:18:43,160 --> 00:18:46,440
it's not working. 
When we hear that it's going to 

321
00:18:46,440 --> 00:18:49,320
work perfectly by these guys, we
tend to believe that. 

322
00:18:49,320 --> 00:18:53,520
We tend to be optimists when it 
comes to technology, when it 

323
00:18:53,520 --> 00:18:57,440
comes to thinking about the 
human mind as a predictive 

324
00:18:57,440 --> 00:19:01,200
machine. 
There is a long history of 

325
00:19:01,280 --> 00:19:06,480
coming up with disciplines, with
artifacts, with theories, and 

326
00:19:06,480 --> 00:19:11,240
then coming up with the 
piggybacking theory that the 

327
00:19:11,240 --> 00:19:15,360
mind is like that. 
So we saw this with the rise of 

328
00:19:15,360 --> 00:19:18,680
computers. 
We never really thought about 

329
00:19:18,680 --> 00:19:22,000
the mind as a computer, but then
suddenly we we came up with 

330
00:19:22,000 --> 00:19:25,200
these artifacts that were quite 
impressive and we started 

331
00:19:25,200 --> 00:19:27,360
thinking, oh, maybe that's how 
the mind works. 

332
00:19:27,720 --> 00:19:31,840
So I think there is a bit to 
that when it comes to theories 

333
00:19:31,840 --> 00:19:36,440
about the mind. 
I think that, yes, that is one 

334
00:19:36,440 --> 00:19:40,280
thing that the human mind does. 
We do predict in a kind of 

335
00:19:40,360 --> 00:19:45,600
roughly Bayesian way in which we
have a hypothesis and then we 

336
00:19:45,600 --> 00:19:49,880
test it out in in in the world, 
both influencing the world, but 

337
00:19:49,880 --> 00:19:53,440
also just getting information 
from the world, and then we 

338
00:19:53,440 --> 00:19:57,480
revise our views accordingly. 
I think that is very reasonable,

339
00:19:58,320 --> 00:20:01,960
but I think what makes human 
beings especially impressive. 

340
00:20:02,360 --> 00:20:08,440
Is the ability to do causal 
reasoning, to think about how 

341
00:20:08,560 --> 00:20:14,360
things connect with one another 
even in the absence of data of 

342
00:20:14,360 --> 00:20:17,000
previous data about that 
particular thing? 

343
00:20:17,320 --> 00:20:22,320
And when we rely so much on AI 
and we lose sight of these 

344
00:20:22,320 --> 00:20:28,040
causal reasoning, we risk 
creating blind spots for 

345
00:20:28,040 --> 00:20:31,280
ourselves. 
So one of the classic examples 

346
00:20:31,280 --> 00:20:33,480
in philosophy is, is that of the
Turkey. 

347
00:20:33,480 --> 00:20:36,560
So there's a Turkey and, and 
it's being fed every day and 

348
00:20:36,560 --> 00:20:39,240
taken care of. 
And each day that passes, the 

349
00:20:39,240 --> 00:20:41,680
Turkey grows more and more 
confident that it has a great 

350
00:20:41,680 --> 00:20:45,480
caretaker. 
And of course, every day that 

351
00:20:45,480 --> 00:20:49,120
passes, Thanksgiving is, is 
nearer and nearer and, and their

352
00:20:49,120 --> 00:20:52,840
life is more at risk. 
And I think something particular

353
00:20:52,840 --> 00:20:54,760
to human beings is that ability 
to think. 

354
00:20:55,160 --> 00:20:58,280
Even if I don't have data to the
contrary, I can understand how 

355
00:20:58,280 --> 00:21:01,400
things work and what are the 
motivations behind people and 

356
00:21:01,400 --> 00:21:05,360
how this could go very wrong. 
What should that Turkey do if 

357
00:21:05,360 --> 00:21:08,800
it's someone prophesizes and 
says you have a less than 0 

358
00:21:08,800 --> 00:21:12,800
chance of being eaten for dinner
in 25 days, what would the. 

359
00:21:12,840 --> 00:21:15,320
What should the Turkey do? 
Escape. 

360
00:21:15,320 --> 00:21:18,640
Escape. 
Is there not something similar 

361
00:21:18,680 --> 00:21:24,440
with some of these prophecies 
being right enough that we 

362
00:21:24,440 --> 00:21:31,440
should act upon them? 
Well, it depends on the kind of 

363
00:21:31,440 --> 00:21:33,960
prophecy we're talking about, 
because there's also the 

364
00:21:33,960 --> 00:21:36,840
opposite effect. 
So Hannah aren't has this point 

365
00:21:36,840 --> 00:21:40,840
about how it makes no sense to 
argue with a murderer who's 

366
00:21:40,840 --> 00:21:42,600
saying that their victim is 
going to be dead. 

367
00:21:42,760 --> 00:21:45,360
The only appropriate response is
to rescue the victim. 

368
00:21:46,320 --> 00:21:52,640
So the, the prediction that the 
person is going to eat the 

369
00:21:52,640 --> 00:21:57,520
Turkey is presumably a 
prediction of an outsider who 

370
00:21:57,520 --> 00:22:01,800
has no stake in the matter. 
But most predictions that are 

371
00:22:01,800 --> 00:22:05,120
about human beings out there are
predictions that are they're not

372
00:22:05,120 --> 00:22:07,720
without self-interest and 
they're not without without that

373
00:22:07,720 --> 00:22:11,400
kind of reflexive quality. 
So presumably the prediction 

374
00:22:11,400 --> 00:22:16,680
that that the Turkey is going to
be eaten in 25 days is not going

375
00:22:16,680 --> 00:22:21,240
to affect the behaviour of the 
caretaker unless, you know, 

376
00:22:21,240 --> 00:22:25,360
turkeys could talk. 
And then if, if, if they had 

377
00:22:25,360 --> 00:22:27,120
learned that I had told the 
Turkey that it's going to be 

378
00:22:27,120 --> 00:22:30,160
killed in 25 days, the caretaker
might kill him tomorrow and then

379
00:22:30,160 --> 00:22:31,040
freeze them. 
Right. 

380
00:22:32,680 --> 00:22:37,960
And so the point is that it's 
not about, OK, is this 

381
00:22:37,960 --> 00:22:40,680
prediction going to be right? 
And therefore, how do I act? 

382
00:22:40,840 --> 00:22:43,240
The point is that the future is 
unwritten. 

383
00:22:43,480 --> 00:22:47,160
And when we predict things in 
ways that affect expectations, 

384
00:22:47,480 --> 00:22:53,080
that changes the outcome itself.
You write about truth like 

385
00:22:53,320 --> 00:22:56,680
things, and you write about when
numbers are attached to things, 

386
00:22:57,040 --> 00:23:01,600
they make them seem more 
believable, even though numbers 

387
00:23:01,640 --> 00:23:04,560
are a human invention in in a 
sense, which I thought was a 

388
00:23:04,560 --> 00:23:08,640
very, very clever view of it. 
Let me read a couple of quotes 

389
00:23:08,640 --> 00:23:10,400
and then I want to ask you a 
couple of questions on these 

390
00:23:10,400 --> 00:23:13,560
quotes. 
So quote, fiction is simplified,

391
00:23:14,160 --> 00:23:17,200
custom designed to affect us in 
a particular way, while the 

392
00:23:17,200 --> 00:23:22,440
truth is messy and unwieldy, 
hard to appreciate, you know, in

393
00:23:22,440 --> 00:23:26,280
all its richness. 
Another quick quote, not enough 

394
00:23:26,400 --> 00:23:30,080
of a market for the truth. 
That one hit hard with stories 

395
00:23:30,080 --> 00:23:32,240
hitting harder than facts by 
design. 

396
00:23:33,600 --> 00:23:39,000
How could we give ourselves a 
leg up to to know that that's a 

397
00:23:39,000 --> 00:23:42,960
mechanism being manipulated? 
It's a bit like encountering 

398
00:23:42,960 --> 00:23:45,640
junk food. 
I think now it's a very well 

399
00:23:45,640 --> 00:23:49,680
known fact, but hearing it for 
the first time that, you know, 

400
00:23:49,680 --> 00:23:52,280
junk food is actually designed 
for your taste buds and not for 

401
00:23:52,280 --> 00:23:54,240
your body. 
And there are reasons why you 

402
00:23:54,240 --> 00:23:57,000
crave so much sugar and butter 
and or fats. 

403
00:23:57,000 --> 00:24:01,160
Because it was very hard to come
by thousands of years ago when 

404
00:24:01,160 --> 00:24:03,680
our bodies evolved. 
And now when we have it 

405
00:24:03,680 --> 00:24:06,160
available all the time, it can 
really poison us. 

406
00:24:06,520 --> 00:24:11,040
And it's a bit like that. 
It's, it's being aware that your

407
00:24:11,640 --> 00:24:16,320
mind is naturally drawn to 
well-rounded stories that make 

408
00:24:16,320 --> 00:24:21,680
sense, that are uplifting or 
that are terrifying, and and 

409
00:24:21,680 --> 00:24:26,720
being aware that in the long run
you are much better served by 

410
00:24:28,320 --> 00:24:30,080
actually being interested in the
truth. 

411
00:24:30,160 --> 00:24:32,280
Even when it's uncomfortable, 
even when it's hard to 

412
00:24:32,280 --> 00:24:36,680
understand, even when it yields 
a lot of uncertainty and maybe 

413
00:24:36,680 --> 00:24:43,480
some more questions and answers.
It's having that second level 

414
00:24:44,960 --> 00:24:50,480
reflection on why am I attracted
to this story, how much of it is

415
00:24:50,480 --> 00:24:56,080
it true? 
And if I believe a false story, 

416
00:24:56,760 --> 00:25:00,520
how am I how you're going to 
eventually crash into a wall? 

417
00:25:00,800 --> 00:25:02,800
Feels like you're asking a lot 
of people. 

418
00:25:02,840 --> 00:25:05,200
It's not that. 
Basically, this is not a passive

419
00:25:05,320 --> 00:25:06,720
movement, this is. 
You're going to have to be 

420
00:25:06,720 --> 00:25:08,560
active if you want to fight the 
prophets. 

421
00:25:09,160 --> 00:25:13,000
Before I ask my next question, 
could I ask you who are your 

422
00:25:13,040 --> 00:25:17,680
favorite or who are the most 
dangerous memorable prophets 

423
00:25:18,520 --> 00:25:23,320
from your book first? 
That's a great question. 

424
00:25:23,720 --> 00:25:28,320
So one very famous prophet is is
Rasputin. 

425
00:25:28,800 --> 00:25:31,640
And he's really an interesting 
guy because he came out of 

426
00:25:31,720 --> 00:25:33,880
nowhere. 
This was a person who didn't 

427
00:25:33,880 --> 00:25:38,440
even know how to read. 
He came from a very rural place,

428
00:25:38,800 --> 00:25:42,760
not well connected at all and 
it's very interesting to see how

429
00:25:42,760 --> 00:25:47,880
he gains following how he's 
eccentricity attracts people, 

430
00:25:48,040 --> 00:25:52,720
but he's also very well versed 
in power and manipulating 

431
00:25:52,720 --> 00:25:57,760
people's views. 
However, when somebody lies and 

432
00:25:57,760 --> 00:26:01,520
lies and lies and lies, it's a 
matter of time before it all 

433
00:26:01,600 --> 00:26:05,880
comes crashing down because they
start earning enemies and people

434
00:26:05,880 --> 00:26:08,240
become resentful. 
One of the things that he did 

435
00:26:08,240 --> 00:26:12,000
was he was a sexual predator. 
And when he had harassed enough 

436
00:26:12,000 --> 00:26:14,800
women, people started getting 
angry about it. 

437
00:26:14,800 --> 00:26:18,280
Not only women, but also their, 
the, the men in in their lives. 

438
00:26:19,160 --> 00:26:23,000
And eventually you have this 
incredibly tense situation in 

439
00:26:23,000 --> 00:26:28,120
which the SARS are completely 
dependent on this person and 

440
00:26:28,120 --> 00:26:30,320
have made him almost part of the
family. 

441
00:26:30,800 --> 00:26:35,720
But it's really endangering 
their rule because they have 

442
00:26:35,720 --> 00:26:40,440
lost legitimacy in the face of 
the people and and at the end it

443
00:26:40,440 --> 00:26:43,280
becomes their downfall. 
So that is, is a is a 

444
00:26:43,280 --> 00:26:47,400
particularly interesting case. 
OK, well, it's interesting that 

445
00:26:47,400 --> 00:26:53,200
you use the word followers. 
Elon Musk has 200 and 3200 and 

446
00:26:53,200 --> 00:26:59,080
40 million followers on Twitter.
Big Tech has the ear, just like 

447
00:26:59,080 --> 00:27:04,120
Rasputin did, of the leaders of 
the free world. 

448
00:27:04,640 --> 00:27:07,000
They sat on the front row of the
inauguration. 

449
00:27:08,240 --> 00:27:14,080
They have instant access to 
literally a billion people, 

450
00:27:14,160 --> 00:27:17,520
something that Rasputin and the 
other prophets in the book never

451
00:27:17,520 --> 00:27:20,520
had in such a short tiny time 
frame. 

452
00:27:21,400 --> 00:27:25,560
What does that change about 
modern day prophecy? 

453
00:27:25,560 --> 00:27:28,640
How is modern day prophecy 
different to the days of 

454
00:27:28,640 --> 00:27:30,720
Rasputin and the Oracle of 
Delphi? 

455
00:27:31,000 --> 00:27:35,120
In some ways it's the same in 
the, in the sense that the 

456
00:27:35,120 --> 00:27:39,360
political role that it can play 
is the same and the danger is 

457
00:27:39,360 --> 00:27:44,480
the same that a prophet with 
enough power can utter A 

458
00:27:44,480 --> 00:27:47,440
prophecy and if people believe 
it, it can become true. 

459
00:27:47,720 --> 00:27:50,040
It can it, it creates its own 
momentum. 

460
00:27:50,600 --> 00:27:55,000
In another way, it's a more 
complex story because there is a

461
00:27:55,000 --> 00:27:59,160
lot of tension between the 
administrator that, sorry, the 

462
00:27:59,160 --> 00:28:01,000
administration and some of these
prophets. 

463
00:28:01,000 --> 00:28:05,600
We've just seen a fallout 
between anthropic and the Trump 

464
00:28:05,600 --> 00:28:10,320
administration and so there is 
somewhat of a mutual dependency 

465
00:28:10,320 --> 00:28:13,200
there, among other reasons, 
because governments are using 

466
00:28:13,200 --> 00:28:18,360
big tech for infrastructure in a
way that bizarre arguably could 

467
00:28:18,360 --> 00:28:21,920
have could have gotten rid of 
Rasputin without without much 

468
00:28:21,920 --> 00:28:25,080
consequence. 
And, and so it's, it's a much 

469
00:28:25,080 --> 00:28:29,840
more complex picture, but the 
fact of the matter remains the 

470
00:28:29,840 --> 00:28:35,640
same that if one powerful and 
influential person says 

471
00:28:35,640 --> 00:28:38,960
something about the future and 
enough people believe it, there 

472
00:28:38,960 --> 00:28:41,960
is a momentum for it to become 
true in a way that if they 

473
00:28:41,960 --> 00:28:44,320
hadn't said that, maybe it would
have never happened. 

474
00:28:44,560 --> 00:28:47,280
And that makes it very, a very 
sensitive issue and something 

475
00:28:47,280 --> 00:28:51,520
that we should be very skeptical
about and, and, and very 

476
00:28:51,520 --> 00:28:56,040
responsible as citizens of to 
not just peddle any kind of 

477
00:28:56,040 --> 00:28:59,120
prophecy because somebody 
influential has said it. 

478
00:28:59,560 --> 00:29:01,840
You almost want to like, shout 
it from the mountaintops, but 

479
00:29:01,840 --> 00:29:04,760
like, people might be too busy 
to believe it. 

480
00:29:05,800 --> 00:29:07,960
Do you? 
How do you connect to the people

481
00:29:07,960 --> 00:29:12,400
who are too busy or who can't 
afford the time to think so 

482
00:29:12,920 --> 00:29:17,080
actively about it? 
One of the pleasures of writing 

483
00:29:17,080 --> 00:29:21,120
this book is that it changed the
way I see the world and I hope 

484
00:29:21,120 --> 00:29:23,120
that it changes the way other 
people see the world. 

485
00:29:23,480 --> 00:29:27,160
And just this, this very simple 
thought about be careful with 

486
00:29:27,160 --> 00:29:28,880
predictions. 
They're not facts and they can 

487
00:29:28,880 --> 00:29:31,720
become so fulfilling. 
Prophecies have has changed the 

488
00:29:31,720 --> 00:29:34,240
way I interpret most news I come
across. 

489
00:29:34,520 --> 00:29:38,160
And in a way that's enough. 
It doesn't it doesn't take that 

490
00:29:38,160 --> 00:29:43,760
much in a way, you know, the 
overachievers can go all the way

491
00:29:43,760 --> 00:29:46,360
and say, OK, how am I going to 
be the author of my own life? 

492
00:29:47,160 --> 00:29:50,280
But even a very passive take of 
just being a little bit more 

493
00:29:50,280 --> 00:29:55,000
skeptical about prophecies would
change massively the quality of 

494
00:29:55,000 --> 00:29:57,760
democracy and public discourse 
that we have. 

495
00:29:58,920 --> 00:30:05,640
And as predictions markets 
become more popular, this is 

496
00:30:05,640 --> 00:30:08,840
going to be more of an issue. 
And I, and I've shared the book 

497
00:30:08,840 --> 00:30:12,120
with a few friends and it gives 
you a lot of pleasure when when 

498
00:30:12,120 --> 00:30:14,960
they send me an e-mail saying, 
oh, today I ran across this news

499
00:30:14,960 --> 00:30:18,240
and I just saw it differently 
thanks to just that kind of 

500
00:30:18,240 --> 00:30:21,200
snippet. 
It's a kind of lens that makes 

501
00:30:21,200 --> 00:30:25,920
you look at the world and you. 
Mentioned Cauchy Polymarket, 

502
00:30:26,160 --> 00:30:27,840
according to the Wall Street 
Journal. 

503
00:30:28,240 --> 00:30:30,880
They're both. 
They have their own 20 billion 

504
00:30:30,880 --> 00:30:35,800
valuations, whatever that means.
People are predicting, betting, 

505
00:30:35,800 --> 00:30:39,560
making money on war leaders, 
health, murder. 

506
00:30:39,800 --> 00:30:45,520
In your book you asked Tim 
Harford whether you should ban 

507
00:30:45,800 --> 00:30:48,760
prediction in light of Cauchy 
and Polymarket. 

508
00:30:48,960 --> 00:30:53,480
What did you mean by that? 
So I was asking Tim Harford 

509
00:30:53,480 --> 00:30:56,160
about whether we should have 
some limits, whether we should 

510
00:30:56,160 --> 00:30:59,440
have some guardrails, and in 
particular with predictions 

511
00:30:59,440 --> 00:31:03,640
about elections. 
And his first response, which I 

512
00:31:03,640 --> 00:31:07,040
think is the right one and a 
very sensible 1, is, well, wait,

513
00:31:07,040 --> 00:31:09,960
we, we don't want to ban 
anything that unnecessarily, 

514
00:31:09,960 --> 00:31:12,120
right? 
And, and let's, let's, let's 

515
00:31:12,120 --> 00:31:15,120
think this through because in 
liberal democracies, the default

516
00:31:15,240 --> 00:31:18,040
is not banning. 
But when you start to get into 

517
00:31:18,040 --> 00:31:21,960
it and you say, well, OK, 
election polls are mostly for 

518
00:31:21,960 --> 00:31:25,120
entertainment. 
And if you cash it out that way,

519
00:31:25,120 --> 00:31:28,360
you say, well, are they worth 
the risk though for 

520
00:31:28,360 --> 00:31:32,160
entertainment? 
Like there's some good movies I 

521
00:31:32,160 --> 00:31:35,160
could recommend. 
They're very entertaining. 

522
00:31:35,480 --> 00:31:39,840
And so they they only become 
justifiable if there isn't a 

523
00:31:39,840 --> 00:31:42,960
risk of them distorting 
democracy. 

524
00:31:42,960 --> 00:31:45,480
But when there is, then you 
start thinking, well, maybe we 

525
00:31:45,480 --> 00:31:48,280
should put some limits here. 
And something that Jeremy said 

526
00:31:48,280 --> 00:31:52,880
is, is a great point about scale
predictions right now scaled 

527
00:31:52,880 --> 00:31:56,200
more than ever, both in the 
sense that an algorithm that's 

528
00:31:56,200 --> 00:32:02,280
making a predictive guess can 
reach millions, if not billions 

529
00:32:02,280 --> 00:32:04,240
of people. 
Very often we're using either 

530
00:32:04,240 --> 00:32:06,880
the same algorithm or a version 
of the same algorithm. 

531
00:32:07,240 --> 00:32:11,520
And in the sense that someone 
with high following on social 

532
00:32:11,520 --> 00:32:15,320
media can reach billions of 
people and that has never been 

533
00:32:15,320 --> 00:32:19,520
the case in the past, which 
makes predictions more dangerous

534
00:32:19,520 --> 00:32:21,480
than ever. 
This is this is pretty timely 

535
00:32:21,480 --> 00:32:24,080
and it's also top of mind for me
as a parent. 

536
00:32:24,080 --> 00:32:27,920
I have 4 kids. 
We do our best to maintain their

537
00:32:27,920 --> 00:32:31,280
relationships with, with 
technology, But you know, every 

538
00:32:31,280 --> 00:32:34,640
now and again, you know, I catch
them kind of in the loop, which 

539
00:32:35,800 --> 00:32:37,480
is it? 
It's such a difficult balance 

540
00:32:37,480 --> 00:32:41,000
to, to, to run. 
But let's talk about algorithms 

541
00:32:41,000 --> 00:32:43,520
and let's talk about the 
ownership of one of the most 

542
00:32:43,520 --> 00:32:47,360
powerful algorithms in the 
United States at the moment. 

543
00:32:47,360 --> 00:32:50,280
That is, that is owned by 
Oracle, that is owned by Silver 

544
00:32:50,280 --> 00:32:53,160
Lake MDX, this group. 
I'm talking about the TikTok US 

545
00:32:53,160 --> 00:32:57,640
algorithm, right? 
And I want, I want to get your 

546
00:32:57,640 --> 00:33:04,160
thoughts on what effect that 
pathway, that pipeline, that 

547
00:33:04,160 --> 00:33:09,760
accessibility to the younger 
generation, what effect could 

548
00:33:09,760 --> 00:33:13,000
that have? 
The straight answer is that we 

549
00:33:13,000 --> 00:33:17,040
don't know. 
We know it has an effect and we 

550
00:33:17,040 --> 00:33:23,200
know that large segments of the 
population, and in particular 

551
00:33:23,200 --> 00:33:28,520
young people, access this kind 
of content and are influenced by

552
00:33:28,520 --> 00:33:32,160
it. 
But it's a hard thing to 

553
00:33:32,160 --> 00:33:39,160
quantify and to get a good sense
of, among other reasons, because

554
00:33:39,160 --> 00:33:41,800
the data from platforms is 
proprietary. 

555
00:33:42,160 --> 00:33:50,400
So it's not easy to research. 
However, when we see either 

556
00:33:50,400 --> 00:33:55,280
academic research or research in
courts, it does suggest that 

557
00:33:55,280 --> 00:33:58,360
these platforms have a huge 
effect on how young people look 

558
00:33:58,360 --> 00:34:00,600
at the world and how anyone 
looks at the world. 

559
00:34:01,320 --> 00:34:04,640
And one example that comes to 
mind that is particularly 

560
00:34:04,640 --> 00:34:09,360
concerning, and it comes to mind
not only because it's concerning

561
00:34:09,360 --> 00:34:13,760
but also because it was studied 
in depth, is the case of Molly 

562
00:34:13,760 --> 00:34:17,800
Russell. 
Molly was a teenager in the UK 

563
00:34:18,120 --> 00:34:23,560
who was exposed to content 
related to self harm and who 

564
00:34:23,560 --> 00:34:29,400
ended up ending her life. 
And there was a trial about it. 

565
00:34:29,920 --> 00:34:32,520
And there's a documentary called
Molly Versus the Machines that I

566
00:34:32,520 --> 00:34:34,199
highly recommend about the 
trial. 

567
00:34:34,880 --> 00:34:38,880
And it was the first time that 
in a country like the UK, it was

568
00:34:38,880 --> 00:34:43,440
established that the platform, 
in that case, Instagram, had 

569
00:34:43,440 --> 00:34:47,920
played a significant role in the
death of this very young person.

570
00:34:48,520 --> 00:34:52,960
And if that is true, then the 
same goes for TikTok, of course,

571
00:34:52,960 --> 00:34:55,320
because it's they're very 
similar platforms. 

572
00:34:56,320 --> 00:34:58,600
I'm gonna let that one breathe a
little bit in my brain. 

573
00:34:59,920 --> 00:35:01,680
Yeah, there's a lot to think 
about there. 

574
00:35:01,680 --> 00:35:05,000
And and the the black box nature
of those things and the 

575
00:35:05,000 --> 00:35:07,640
proprietary nature of those 
things, like you said, make it 

576
00:35:07,640 --> 00:35:11,200
make it very difficult. 
And we may not know for 50 

577
00:35:11,200 --> 00:35:16,080
years, 30 years, 25 years what 
kind of influential effect this 

578
00:35:16,080 --> 00:35:22,280
has on short cutting, critical 
thinking, short circuiting, how 

579
00:35:22,280 --> 00:35:25,120
people acquire their beliefs and
hold their beliefs. 

580
00:35:25,800 --> 00:35:29,080
Part of what makes a democracy 
functional is a certain kind of 

581
00:35:29,080 --> 00:35:32,920
trust in the system, in both 
your citizens, but also in in 

582
00:35:32,920 --> 00:35:36,400
the system and trust that there 
hasn't been foul play of some 

583
00:35:36,400 --> 00:35:38,680
sort. 
So one concern is that these 

584
00:35:38,680 --> 00:35:43,160
platforms could be used for 
political fear mongering or 

585
00:35:43,160 --> 00:35:47,960
different kinds of propaganda. 
And one concern is that even if 

586
00:35:47,960 --> 00:35:50,920
they're not used that way, that 
they could be used that way. 

587
00:35:50,920 --> 00:35:53,880
And we have no real way of 
knowing whether they're being 

588
00:35:53,880 --> 00:35:57,880
used that way introduces a 
corrosiveness in the Gears of 

589
00:35:57,880 --> 00:36:01,160
democracy, doubt about whether 
it's working well enough. 

590
00:36:01,400 --> 00:36:06,200
And that's already bad enough. 
So we have a lot more work to do

591
00:36:06,520 --> 00:36:10,120
to figure out how to protect, 
better protect democracy from 

592
00:36:10,120 --> 00:36:14,920
these potential interferences. 
In Prophecy, you say towards the

593
00:36:14,920 --> 00:36:18,480
end that in fact this is a book 
about AI ethics, which but not 

594
00:36:18,480 --> 00:36:23,960
about AI ethics. 
So what can what can governments

595
00:36:23,960 --> 00:36:30,880
do, for example, with TikTok 
that's easy to execute to make 

596
00:36:30,880 --> 00:36:35,720
these platforms less dangerous? 
Is there anything that can be 

597
00:36:35,720 --> 00:36:38,960
done by the end of this year for
example? 

598
00:36:38,960 --> 00:36:42,120
Yes. 
One thing that could be done is 

599
00:36:42,160 --> 00:36:47,680
forcing platforms to give up 
data to academic researchers so 

600
00:36:47,680 --> 00:36:49,480
we have a better sense of what's
going on. 

601
00:36:50,160 --> 00:36:54,320
Another thing that can be done 
is to ban algorithms that are 

602
00:36:54,320 --> 00:36:57,800
designed to maximize engagement.
Every algorithm is designed to 

603
00:36:57,800 --> 00:37:02,880
do something, and we know that 
maximizing engagement is an 

604
00:37:02,880 --> 00:37:07,880
incredibly toxic thing to do. 
It's the equivalent of putting 

605
00:37:07,880 --> 00:37:11,840
cocaine or another kind of very 
addictive drug into food to make

606
00:37:11,840 --> 00:37:13,600
people buy that food. 
We don't allow it. 

607
00:37:13,800 --> 00:37:17,840
We don't allow addictiveness to 
be part of the design of food. 

608
00:37:18,040 --> 00:37:20,800
And in the same way, the 
algorithm should maximize 

609
00:37:20,800 --> 00:37:26,080
something else, should maximize 
entertainment or information or 

610
00:37:26,080 --> 00:37:28,880
or whatever else, but to 
maximize engagement, we know 

611
00:37:29,080 --> 00:37:31,800
leads to some of the most toxic 
patterns that we've seen. 

612
00:37:31,920 --> 00:37:35,160
I think people are so confused 
about what an algorithm is. 

613
00:37:35,240 --> 00:37:37,720
And when people say algorithm, 
they're just like, oh, it's just

614
00:37:37,720 --> 00:37:40,760
like the magic that lives in the
hardware and the software that 

615
00:37:40,760 --> 00:37:42,320
makes this, makes this stuff 
happen. 

616
00:37:42,320 --> 00:37:46,760
Like what would be a way to 
explain algorithms like through 

617
00:37:46,760 --> 00:37:52,640
story? 
And algorithm is an instruction 

618
00:37:52,720 --> 00:37:56,560
and you ask it to do something 
for you. 

619
00:37:56,840 --> 00:38:03,200
In some cases it's to identify 
dogs in a bunch of images or 

620
00:38:03,240 --> 00:38:07,320
which can then be of course used
to, to change that instruction 

621
00:38:07,320 --> 00:38:11,040
and to identify a tumor for the 
purposes of of medical 

622
00:38:12,080 --> 00:38:16,480
healthcare. 
And when it comes to social 

623
00:38:16,480 --> 00:38:21,440
media platforms, what the 
algorithm is built to do is to 

624
00:38:21,440 --> 00:38:25,760
get you to stay on the platform 
for as long as possible, because

625
00:38:25,760 --> 00:38:29,200
that way platforms get more data
out of you. 

626
00:38:29,600 --> 00:38:32,760
And then they can do things 
without data. 

627
00:38:32,760 --> 00:38:35,760
And, and what do they do? 
Mostly they try to predict what 

628
00:38:35,760 --> 00:38:38,280
you're going to do next, which 
is of course influenced by the 

629
00:38:38,280 --> 00:38:40,640
kind of content that you are 
exposed to. 

630
00:38:41,200 --> 00:38:44,680
So one way to put it is that the
easiest way to predict the 

631
00:38:44,680 --> 00:38:48,280
future is to determine it. 
So if I jail someone, of course 

632
00:38:48,280 --> 00:38:51,200
it's very easy to predict when 
where he's going to be the 

633
00:38:51,200 --> 00:38:53,120
following day. 
I jailed the guy. 

634
00:38:54,240 --> 00:38:59,040
In the same way, when a platform
influences your behavior, it 

635
00:38:59,040 --> 00:39:01,000
makes it easier to predict what 
you're going to do. 

636
00:39:02,560 --> 00:39:05,480
Chat bots, by the way, are also 
built in this way. 

637
00:39:05,480 --> 00:39:11,320
So they are built in a way that 
will what make make people want 

638
00:39:11,320 --> 00:39:14,920
to use it more. 
And that is what makes them very

639
00:39:14,920 --> 00:39:18,400
sycophantic. 
They have this feature whereby 

640
00:39:18,400 --> 00:39:21,480
they base basically validate you
as as a user. 

641
00:39:21,720 --> 00:39:25,720
And so they'll tell you that 
you're brilliant that that that 

642
00:39:25,720 --> 00:39:29,840
you're, you're so insightful. 
And of course, validation is is 

643
00:39:29,840 --> 00:39:33,280
is a pleasurable thing and and 
in small doses it can be 

644
00:39:33,520 --> 00:39:36,200
important and encouraging. 
But too much validation makes us

645
00:39:36,200 --> 00:39:40,760
lose complete perspective. 
The idea of banning those types 

646
00:39:40,760 --> 00:39:45,280
of algorithms, to my cynical 
brain, seems I'm going to make a

647
00:39:45,280 --> 00:39:50,440
prediction almost zero, at least
in the foreseeable future. 

648
00:39:50,480 --> 00:39:54,280
It's a very top down approach. 
What does the bottom up emergent

649
00:39:54,280 --> 00:39:56,720
solution to this problem look 
like? 

650
00:39:56,800 --> 00:40:04,280
It looks like either consumers 
being more demanding and saying,

651
00:40:04,280 --> 00:40:06,960
well, I'm not going to use this 
thing that's just exploiting me.

652
00:40:08,920 --> 00:40:10,840
I think we're seeing some of 
that. 

653
00:40:11,680 --> 00:40:14,320
Granted, my students are not 
particularly representative of 

654
00:40:14,320 --> 00:40:17,400
the population, but I have more 
and more students who don't use 

655
00:40:17,400 --> 00:40:20,240
social media and who don't want 
to use social media. 

656
00:40:23,080 --> 00:40:26,800
Also companies doing better. 
So realizing that there's a 

657
00:40:26,800 --> 00:40:29,880
competitive advantage in 
offering an actually safe 

658
00:40:29,960 --> 00:40:34,120
product and an actually 
respectful product and people 

659
00:40:34,120 --> 00:40:37,240
choosing it. 
And something important to bear 

660
00:40:37,240 --> 00:40:40,920
in mind is that most of 
humanities breakthroughs, 

661
00:40:41,520 --> 00:40:44,600
whatever you whatever you 
consider a breakthrough from 

662
00:40:44,840 --> 00:40:47,640
coming up with the airplane and 
and actually making the thing 

663
00:40:47,640 --> 00:40:51,960
fly to human rights of all 
kinds, including workers rights 

664
00:40:51,960 --> 00:40:57,040
and universal suffrage and all 
of that seemed absolutely 

665
00:40:57,040 --> 00:41:01,800
impossible quite near to when 
they were achieved. 

666
00:41:02,600 --> 00:41:04,480
That's something really 
interesting to think about. 

667
00:41:04,560 --> 00:41:07,880
South coming off the algorithm 
algorithm discussion, we 

668
00:41:07,880 --> 00:41:11,040
reference self fulfilling 
prophecies a bit. 

669
00:41:11,040 --> 00:41:13,800
Let's go a little deeper into 
that because that's a big, big 

670
00:41:13,800 --> 00:41:17,160
piece of this book. 
Tell us about that in general 

671
00:41:17,160 --> 00:41:20,960
and what what people need to 
know about how the future can 

672
00:41:20,960 --> 00:41:24,720
actually be written by the 
people predicting it if we let 

673
00:41:24,720 --> 00:41:28,360
it happen to us. 
So one example that is very 

674
00:41:28,360 --> 00:41:31,960
relevant for the times that we 
live in is that once a 

675
00:41:31,960 --> 00:41:35,360
population starts thinking that 
there will be war, they start 

676
00:41:35,360 --> 00:41:38,360
preparing for war and they make 
war much more likely to happen 

677
00:41:38,640 --> 00:41:41,600
because of course, it creates a 
reaction in the adversary of 

678
00:41:41,600 --> 00:41:43,400
preparing as well. 
If you see that your neighbor is

679
00:41:43,400 --> 00:41:45,120
getting armed, then you arm 
yourself. 

680
00:41:45,360 --> 00:41:49,520
And then once everybody's armed,
it makes a war much more, much 

681
00:41:49,520 --> 00:41:51,840
more likely. 
The self fulfilling prophecies 

682
00:41:51,840 --> 00:41:56,640
are all around us. 
There is and, and there are many

683
00:41:56,640 --> 00:41:59,480
studies that that validate how 
powerful they are. 

684
00:42:00,320 --> 00:42:04,080
So one of the studies that I 
cite is 1 in which researchers 

685
00:42:04,080 --> 00:42:08,920
get given mice and half the 
researchers get told that their 

686
00:42:08,920 --> 00:42:13,800
mice are stupid for, for, for 
traversing a maze. 

687
00:42:14,000 --> 00:42:18,040
And the other ones get told that
their mice are geniuses and the 

688
00:42:18,200 --> 00:42:22,920
the researchers who have the 
geniuses end up having actual 

689
00:42:22,920 --> 00:42:25,360
geniuses. 
But they in fact they got 

690
00:42:25,360 --> 00:42:28,200
produced because all the mice 
were exactly the same. 

691
00:42:28,480 --> 00:42:31,240
So the expectations of the 
researchers that they're they're

692
00:42:31,240 --> 00:42:35,320
mice would be dumb or, or 
brilliant influenced how they 

693
00:42:35,320 --> 00:42:39,440
treated them in a way that ended
up fulfilling the, the, the 

694
00:42:39,440 --> 00:42:44,880
label that that these mice had. 
Another example that is very 

695
00:42:44,880 --> 00:42:52,680
real is how predictions can 
affect the outcome of health in 

696
00:42:52,680 --> 00:42:56,840
medical settings. 
So medical resources are always 

697
00:42:56,840 --> 00:43:00,240
scarce and we have to make a 
decision of where they go first 

698
00:43:00,560 --> 00:43:03,440
on this is made on the basis of 
predictions. 

699
00:43:03,920 --> 00:43:09,080
And if so, if somebody predicts 
that a person is less likely to 

700
00:43:09,080 --> 00:43:12,000
benefit from resources, the 
researchers will be allocated to

701
00:43:12,000 --> 00:43:14,240
someone else. 
And we will never know whether 

702
00:43:14,240 --> 00:43:17,320
that person might have lived if 
if we had given them the 

703
00:43:17,320 --> 00:43:21,120
resources. 
And I tell the story one case in

704
00:43:21,120 --> 00:43:26,480
which there was an organ donor 
in Spain who had spontaneous 

705
00:43:26,480 --> 00:43:28,520
heartbeat. 
So meaning that they weren't 

706
00:43:28,520 --> 00:43:31,080
completely dead, but because 
they had already been branded as

707
00:43:31,080 --> 00:43:36,840
an organ donor, it was it was 
too late to to do anything about

708
00:43:36,840 --> 00:43:40,360
it. 
And that that example is 

709
00:43:40,360 --> 00:43:45,480
particularly good because not 
only does it exemplify how high 

710
00:43:45,480 --> 00:43:48,840
the stakes can be, but also how 
self fulfilling prophecies tend 

711
00:43:48,840 --> 00:43:54,240
to be the perfect crime because 
they they cover their tracks. 

712
00:43:54,240 --> 00:43:58,160
We will never have that data. 
And in the same way when we use 

713
00:43:58,160 --> 00:44:00,600
an algorithm to predict it's 
going to be a good employee and 

714
00:44:00,600 --> 00:44:03,360
we never give the job to certain
kinds of people, we will never 

715
00:44:03,360 --> 00:44:05,720
know whether they might have 
been brilliant employees. 

716
00:44:06,200 --> 00:44:09,880
And so we get the sense that the
algorithm is very accurate when 

717
00:44:09,880 --> 00:44:13,200
in fact we don't have the the 
the data that would be most 

718
00:44:13,200 --> 00:44:16,680
important to prove it wrong. 
I want to speak about my 

719
00:44:16,680 --> 00:44:19,440
favorite part of your book, 
Prophecy. 

720
00:44:20,360 --> 00:44:22,200
Do you know who my favorite 
prophet is? 

721
00:44:23,040 --> 00:44:25,080
No. 
Jeremy, do you know who my 

722
00:44:25,080 --> 00:44:29,560
favorite prophet is? 
Maybe the guy who wrote the 

723
00:44:29,560 --> 00:44:32,840
culture of three novels? 
My favorite prophet is George 

724
00:44:32,840 --> 00:44:36,880
Carlin, and I think maybe my 
second favorite prophet is Bill 

725
00:44:36,880 --> 00:44:41,120
Hicks. 
You speak about Fawlty Towers 

726
00:44:41,920 --> 00:44:46,560
and you interviewed John Cleese 
for this book, and I laughed out

727
00:44:46,560 --> 00:44:49,320
loud when you describe the scene
in Fawlty Towers where he has to

728
00:44:49,320 --> 00:44:51,120
choose the right branch to hit 
the car. 

729
00:44:51,440 --> 00:44:53,160
I think Fawlty Towers is a 
masterpiece. 

730
00:44:55,000 --> 00:45:02,160
Comedy and prophecy. 
Why do you write about comedy? 

731
00:45:02,280 --> 00:45:05,240
I wanted to go go all out in 
this book. 

732
00:45:07,080 --> 00:45:12,920
It's partly about being older 
and thinking about how short 

733
00:45:12,920 --> 00:45:19,160
life is and and being willing to
say what you think ought to be 

734
00:45:19,160 --> 00:45:22,600
said and not thinking about 
whether it's going to be 

735
00:45:22,600 --> 00:45:29,480
commercial or whether it it it's
a bit more. 

736
00:45:30,320 --> 00:45:35,400
Let's say this book is post 
tenure and, and in many ways, I 

737
00:45:35,520 --> 00:45:37,840
I allowed myself much more 
freedom than in the past. 

738
00:45:37,840 --> 00:45:40,640
So that's part and comedy is, is
a big part of my life. 

739
00:45:41,120 --> 00:45:46,000
I love comedy and it influences 
how I see the world, but it's 

740
00:45:46,000 --> 00:45:50,560
also something that I've learned
is very important for politics. 

741
00:45:50,560 --> 00:45:56,800
So one of the marks of a, a 
government turning authoritarian

742
00:45:56,800 --> 00:46:00,600
or a society turning 
authoritarian is the loss of a 

743
00:46:00,600 --> 00:46:02,760
sense of humor. 
And this is not new. 

744
00:46:02,760 --> 00:46:06,520
Milan Kundera wrote a a 
brilliant novel called The Joke,

745
00:46:07,440 --> 00:46:11,360
which is exactly about this, 
about how in in a communist 

746
00:46:11,360 --> 00:46:14,560
regime, when somebody made a 
joke, it could cost you your 

747
00:46:14,560 --> 00:46:16,240
career and and potentially your 
life. 

748
00:46:16,240 --> 00:46:20,160
There is something very 
irreverent about about comedy, 

749
00:46:21,760 --> 00:46:26,760
and it's also very much against 
prophecy because part of what 

750
00:46:26,760 --> 00:46:29,560
makes something funny is when it
surprises us. 

751
00:46:29,800 --> 00:46:33,200
We sort of expect a sentence to 
be one way and then when it ends

752
00:46:33,200 --> 00:46:37,800
in a completely different way, 
it it often makes us laugh And 

753
00:46:38,520 --> 00:46:42,440
going back into the past, I 
think, I think part of the 

754
00:46:42,440 --> 00:46:45,320
lesson of the book is that we've
seen this before. 

755
00:46:45,320 --> 00:46:48,240
Don't be dazzled by the new 
technology. 

756
00:46:48,360 --> 00:46:50,960
This has happened before. 
And look at this pattern and 

757
00:46:50,960 --> 00:46:53,200
it's easier to see a pattern of 
the past because you don't 

758
00:46:53,200 --> 00:46:55,880
believe in those technologies 
anymore and because you have 

759
00:46:55,880 --> 00:46:59,760
distance. 
And when you went into the court

760
00:46:59,760 --> 00:47:05,000
of a king, you realize that if 
you wanted to know the truth, 

761
00:47:05,320 --> 00:47:08,920
you wouldn't go to the prophet. 
You'd go to the jester. 

762
00:47:09,200 --> 00:47:12,800
The jester was the only person 
with the freedom to say the 

763
00:47:12,800 --> 00:47:15,720
truth because it was under the 
veil of of comedy. 

764
00:47:16,560 --> 00:47:23,640
And one of the parts that I 
enjoyed most about in in writing

765
00:47:23,640 --> 00:47:25,480
the book is the part about 
Seinfeld. 

766
00:47:26,120 --> 00:47:28,240
Seinfeld is one of my favorite 
comedy shows. 

767
00:47:29,840 --> 00:47:31,520
I love did. 
You speak to him for the book, 

768
00:47:31,640 --> 00:47:32,920
Did he? 
Did he agree to interview? 

769
00:47:33,120 --> 00:47:39,200
I tried, did not work out. 
Wait, come on, Jerry. 

770
00:47:42,160 --> 00:47:48,440
Still still on offer, Jerry, But
yeah, so Seinfeld was is a, is 

771
00:47:48,440 --> 00:47:51,680
a, is a fascinating example 
because people hated the show. 

772
00:47:53,240 --> 00:47:56,920
It was a show about nothing. 
There's a very funny episode 

773
00:47:56,920 --> 00:47:59,680
about it and nobody had seen 
anything like it. 

774
00:47:59,680 --> 00:48:03,160
And so at the beginning, it was 
decidedly not what people wanted

775
00:48:03,160 --> 00:48:05,520
to watch. 
So if we had to use predictive 

776
00:48:05,520 --> 00:48:10,760
algorithms to choose TV shows, 
it would have never chosen that 

777
00:48:10,760 --> 00:48:14,720
show at at the time. 
And part of its magic is that it

778
00:48:14,720 --> 00:48:16,800
changed the sensitivity of the 
audience. 

779
00:48:16,800 --> 00:48:19,600
It's an acquired taste. 
You learn to see the world 

780
00:48:19,640 --> 00:48:22,320
through Seinfeld lenses and, 
and, and, and take pleasure in 

781
00:48:22,320 --> 00:48:24,800
the absurd. 
And, and it became one of the 

782
00:48:24,800 --> 00:48:27,320
most popular TV shows in in 
history. 

783
00:48:28,080 --> 00:48:34,920
And part of the brilliance of it
is how they did not follow the 

784
00:48:34,920 --> 00:48:36,760
cookie cutter approach to 
sitcoms. 

785
00:48:36,760 --> 00:48:40,600
And every time NBC gave them 
guidelines, they would say, 

786
00:48:40,880 --> 00:48:45,960
we're not going to do that. 
And how the more we rely on 

787
00:48:45,960 --> 00:48:49,840
predictive algorithms, the more 
we're losing that innovation and

788
00:48:49,840 --> 00:48:52,320
that boldness and that 
creativity and that humor. 

789
00:48:52,400 --> 00:48:56,520
Yep, there is nothing like 
comedy to short circuit your 

790
00:48:57,200 --> 00:49:00,120
serious gene. 
I love it. 

791
00:49:00,280 --> 00:49:02,440
OK, that's. 
I had to this is this is such a 

792
00:49:02,440 --> 00:49:05,120
dumb little addition, but I'm 
going to say it anyway. 

793
00:49:05,120 --> 00:49:07,920
I, I, my wife and I went to see 
Seinfeld stand up. 

794
00:49:08,280 --> 00:49:11,520
I actually was laughing so hard 
and for so long. 

795
00:49:11,520 --> 00:49:14,480
I thought I had to leave to like
for my health. 

796
00:49:15,280 --> 00:49:18,800
I I couldn't stop laughing. 
My stomach was it was it was 

797
00:49:18,800 --> 00:49:24,080
crazy, but no comedy has such a 
such a beautiful way to disarm 

798
00:49:24,680 --> 00:49:31,040
people and the most brilliant 
comedians access that button and

799
00:49:31,040 --> 00:49:34,320
then deliver such profound 
messages to it. 

800
00:49:34,320 --> 00:49:38,200
So I think it's like a like Mark
said, I think it's a great piece

801
00:49:38,200 --> 00:49:43,760
of this book that couples your 
this this almost irreverent. 

802
00:49:43,760 --> 00:49:46,080
I'm just going to say whatever 
the hell I want because I 

803
00:49:46,080 --> 00:49:48,880
believe in it so hard and the 
message needs to be heard. 

804
00:49:49,680 --> 00:49:51,320
It was a great, it was a great 
balance. 

805
00:49:52,240 --> 00:49:54,240
Thank you. 
And I and I find that comedy is 

806
00:49:54,240 --> 00:49:57,000
good for creativity. 
It kind of makes you lose, it 

807
00:49:57,000 --> 00:50:01,080
makes you client it, it it puts 
you in in the kind of state of 

808
00:50:01,080 --> 00:50:06,320
mind that I think makes for 
better decisions and more 

809
00:50:06,320 --> 00:50:10,680
insight. 
Give me one piece, 1 little 

810
00:50:10,680 --> 00:50:13,560
thread of this book and it could
be a small little nugget when 

811
00:50:13,560 --> 00:50:16,640
you were writing it and you're 
like, this is very personal. 

812
00:50:16,640 --> 00:50:20,840
This is very locked into my 
mindset that you would wish 

813
00:50:21,080 --> 00:50:25,680
someone reading the book would 
grab and want to ask you about. 

814
00:50:25,680 --> 00:50:32,680
There's so much of it because 
for the first time, I, I told 

815
00:50:32,680 --> 00:50:36,040
personal stories and I've never 
done that before in writing. 

816
00:50:36,120 --> 00:50:40,040
And it's scary, but it's also 
nice and, and interesting and, 

817
00:50:40,320 --> 00:50:45,240
and partly comes from me being 
very grateful to authors who are

818
00:50:45,240 --> 00:50:47,960
willing to do that to, to tell 
me where they're coming from, to

819
00:50:47,960 --> 00:50:49,760
tell me what kind of person I'm 
talking with. 

820
00:50:50,160 --> 00:50:52,840
Because a book is a kind of 
conversation between the author 

821
00:50:53,120 --> 00:50:55,920
and, and, and the reader. 
And I think when you guard 

822
00:50:55,920 --> 00:50:59,960
yourself to well and, and you 
come up with a view, a pretended

823
00:50:59,960 --> 00:51:02,680
view from nowhere, there's a 
kind of distancing that, that 

824
00:51:02,680 --> 00:51:06,000
you impose on that, on that 
relationship that I didn't, I 

825
00:51:06,000 --> 00:51:08,480
didn't want to impose this time 
around. 

826
00:51:09,120 --> 00:51:15,800
So perhaps one story that is, 
yeah, quite, quite personal. 

827
00:51:15,800 --> 00:51:19,480
And and that makes me think 
about how everything could have 

828
00:51:19,560 --> 00:51:29,440
been different is about how when
my grandmother fled Spain, she 

829
00:51:29,440 --> 00:51:34,200
was too pregnant to go the whole
trip by boat and then and then, 

830
00:51:34,240 --> 00:51:36,320
and then train. 
And so my family bought her a 

831
00:51:36,320 --> 00:51:39,320
plane ticket from New York City 
and into Mexico. 

832
00:51:39,320 --> 00:51:43,800
But she was so pregnant that a 
flight attendant asked her 

833
00:51:44,000 --> 00:51:47,000
whether she had a doctor's note 
that giving her permission to 

834
00:51:47,000 --> 00:51:49,680
fly and she didn't. 
And so she had to get off that 

835
00:51:49,680 --> 00:51:53,600
flight and and go to the to the 
doctor at the airport for a 

836
00:51:53,600 --> 00:51:56,680
note. 
And that flight crashed and my 

837
00:51:56,680 --> 00:51:59,680
family thought that that that 
she she was dead. 

838
00:52:00,240 --> 00:52:07,560
And how those unpredictable acts
and unpredictable events change 

839
00:52:07,960 --> 00:52:13,680
the whole of somebody's history.
The personal nature of your 

840
00:52:13,680 --> 00:52:18,640
stories in this book make the 
connection between author and 

841
00:52:18,640 --> 00:52:23,240
reader more more impactful. 
I think as I was reading the 

842
00:52:23,240 --> 00:52:26,280
book I got, I got a sense for 
for that as well. 

843
00:52:26,440 --> 00:52:28,560
I felt like I had to act more 
reading it. 

844
00:52:28,560 --> 00:52:35,560
It felt like a it was the 
batteries that I need to, I 

845
00:52:35,560 --> 00:52:39,280
don't know, fight back is the 
right way to describe it, but to

846
00:52:39,280 --> 00:52:44,880
be conscious of what is 
happening and it gave me the 

847
00:52:44,880 --> 00:52:47,800
fuel for that. 
In that sense, I think one of 

848
00:52:47,800 --> 00:52:50,520
the stories that I find more 
inspirational is, is the one 

849
00:52:50,520 --> 00:52:55,800
about Kadikov, the the Nobel 
Prize winner who helped come up 

850
00:52:55,800 --> 00:53:02,160
with the RNA vaccine, the 
obstacles that she had to face 

851
00:53:02,160 --> 00:53:06,720
and how she persisted in the 
face of being ignored by 

852
00:53:06,720 --> 00:53:11,120
academia and being harassed in 
academia and being demoted. 

853
00:53:11,320 --> 00:53:14,040
And she's just stuck with it 
because she knew she was right 

854
00:53:14,040 --> 00:53:17,120
and she was right. 
And how, how much talent are we 

855
00:53:17,120 --> 00:53:20,040
losing out on because people 
might not be as persistent? 

856
00:53:20,520 --> 00:53:23,640
And how, how can we make things 
easier for that kind of person 

857
00:53:23,640 --> 00:53:26,000
to thrive? 
Because we need that talent. 

858
00:53:26,000 --> 00:53:28,800
We we, we benefit a lot from 
that vaccine. 

859
00:53:29,320 --> 00:53:33,160
This, this book was a spark for 
me, as it was for Mark and I 

860
00:53:33,160 --> 00:53:37,640
hope other readers as well, to 
kind of grab it and, and, and 

861
00:53:37,640 --> 00:53:41,680
feel empowered as an individual 
cause so often in society, we're

862
00:53:41,680 --> 00:53:45,040
just a piece of the puzzle and 
we think we're, this goes back 

863
00:53:45,040 --> 00:53:48,520
to the business of busy and you 
know, oh, I can't affect this. 

864
00:53:48,520 --> 00:53:51,920
I can't affect that. 
This power is too much And, and,

865
00:53:52,080 --> 00:53:55,320
and this, this is fuel. 
So let's talk about some of 

866
00:53:55,320 --> 00:53:58,920
these takeaways that you have in
the end that I that I really 

867
00:53:58,920 --> 00:54:02,320
love. 
I'd love to pick out a few that 

868
00:54:02,320 --> 00:54:05,000
that resonated with me. 
Mark and and Mark, feel free to 

869
00:54:05,000 --> 00:54:08,200
jump in on your side. 
Let's talk about increase 

870
00:54:08,720 --> 00:54:13,480
serendipity that that one. 
Just talk us through that and 

871
00:54:14,200 --> 00:54:17,080
let's unpack it a little bit. 
That's my favorite. 

872
00:54:17,520 --> 00:54:19,400
I was, I was thinking about that
one exactly. 

873
00:54:19,400 --> 00:54:27,160
Now, one of the downfalls of the
tyranny of predictions is that 

874
00:54:27,160 --> 00:54:30,400
you get told where to go, where 
to be, and who to meet. 

875
00:54:30,400 --> 00:54:33,600
And if you just follow that, 
then somebody else is deciding 

876
00:54:33,800 --> 00:54:37,640
what you're exposed to. 
And one of the ways to fight 

877
00:54:37,640 --> 00:54:41,080
against that tyranny of the of 
prediction is to increase your 

878
00:54:41,080 --> 00:54:43,160
serendipity. 
And, and how do you do that? 

879
00:54:43,640 --> 00:54:47,040
Well, essentially by being open 
to the world, by reading widely.

880
00:54:47,360 --> 00:54:51,040
So read things outside of your 
comfort zone and outside of your

881
00:54:51,200 --> 00:54:55,160
field of expertise. 
I've I've gotten so much out of 

882
00:54:55,160 --> 00:54:57,280
books. 
You can only live once. 

883
00:54:57,520 --> 00:55:00,240
But if you can read, you can 
live many lives in one life. 

884
00:55:00,240 --> 00:55:04,920
And that is an incredible gift. 
But also meet people, talk with 

885
00:55:04,920 --> 00:55:09,400
strangers. 
The more I read about difficult 

886
00:55:09,400 --> 00:55:13,840
political times in the past, I 
realize that one of the most 

887
00:55:13,840 --> 00:55:18,520
effective weapons of bad 
governments is to erode the 

888
00:55:18,520 --> 00:55:21,880
relationship between citizens. 
And part of how we fight back 

889
00:55:22,160 --> 00:55:25,520
against that is just being 
comfortable with strangers. 

890
00:55:25,800 --> 00:55:30,280
That strangers around you, for 
the most part, are probably 

891
00:55:30,280 --> 00:55:31,760
friends you just haven't met 
yet. 

892
00:55:32,240 --> 00:55:35,200
And to have that comfort of 
striking up a conversation with 

893
00:55:35,200 --> 00:55:38,120
a stranger and learning 
something new and being curious 

894
00:55:38,120 --> 00:55:40,440
about the world, being curious 
about what it's like to be 

895
00:55:40,440 --> 00:55:46,600
someone else, being willing to 
rethink things. 

896
00:55:46,640 --> 00:55:48,160
Does a chair have to look like 
that? 

897
00:55:48,160 --> 00:55:49,680
What if it looked like something
else? 

898
00:55:50,000 --> 00:55:52,320
To innovate and design from 
scratch? 

899
00:55:52,840 --> 00:55:55,840
And in general, make the 
metaphor that I like the most is

900
00:55:55,840 --> 00:55:59,560
just take strolls along the 
beach because you never know 

901
00:55:59,560 --> 00:56:02,080
what the tide might bring. 
Beautiful. 

902
00:56:04,560 --> 00:56:07,960
My my favorite is to go home and
watch Fawlty Towers or watch 

903
00:56:07,960 --> 00:56:10,000
Seinfeld or put on an old Bill 
Hicks video. 

904
00:56:10,000 --> 00:56:12,200
Put on some comedy. 
Get on on that. 

905
00:56:12,600 --> 00:56:19,040
I will choose one because I 
think there's a strange link 

906
00:56:19,280 --> 00:56:24,120
between this one and some 
circles in big tech that 

907
00:56:24,120 --> 00:56:31,080
Stoicism has become the go to 
philosophy for many in not just 

908
00:56:31,080 --> 00:56:33,560
not just in Silicon Valley, but 
on on the Internet. 

909
00:56:33,560 --> 00:56:38,280
It's almost like the this, the 
prophecy runs hand in hand with 

910
00:56:38,280 --> 00:56:42,440
Stoicism. 
Live in the present. 

911
00:56:42,760 --> 00:56:46,760
Could you speak to that one? 
Yes, and even though I 

912
00:56:46,760 --> 00:56:50,480
sympathize with a lot of what 
Stoicism has to say in the book,

913
00:56:50,480 --> 00:56:54,600
I make the case for Epicureanism
because they share a lot of the 

914
00:56:54,600 --> 00:56:58,480
good stuff. 
So both of them think that part 

915
00:56:58,480 --> 00:57:03,360
of what makes life good are the 
simple pleasures in life and 

916
00:57:03,360 --> 00:57:05,400
tempering your desire and your 
fear. 

917
00:57:05,840 --> 00:57:11,080
And one major difference between
Epicureans and Stoics is that 

918
00:57:11,080 --> 00:57:14,480
Epicureans were a lot more 
democratic and they. 

919
00:57:14,480 --> 00:57:18,080
Epicurious famously had a garden
in which everyone was welcomed, 

920
00:57:18,080 --> 00:57:23,840
including slaves and women. 
And they thought against Stoics 

921
00:57:24,320 --> 00:57:29,520
that there was no fate. 
That even though there are 

922
00:57:29,720 --> 00:57:33,080
elements that constrain our 
freedom, there are some things 

923
00:57:33,080 --> 00:57:38,200
that still allow us a lot of 
leeway to write our own life. 

924
00:57:38,200 --> 00:57:42,640
Whereas storyism is much more 
about accepting your fate and 

925
00:57:42,640 --> 00:57:47,200
believing in divination and and 
that makes for a huge 

926
00:57:47,200 --> 00:57:49,040
difference. 
Another thing that I really like

927
00:57:49,040 --> 00:57:54,000
about Epicureanism is its 
emphasis on friendship. 

928
00:57:55,600 --> 00:58:02,560
And I think in Western society 
we value a lot the family. 

929
00:58:02,560 --> 00:58:06,640
And of course, I value family as
well, and we value professional 

930
00:58:06,640 --> 00:58:11,520
relationships, but I don't think
we give friendship, including 

931
00:58:11,520 --> 00:58:15,440
civic friendship, friendship 
between citizens, the value that

932
00:58:15,440 --> 00:58:25,440
it should have and the basic 
idea of Epicureans is that deep 

933
00:58:25,440 --> 00:58:28,800
down, what people really fear is
death. 

934
00:58:29,600 --> 00:58:34,200
And if you can have the courage 
to look death in the eye, to 

935
00:58:34,200 --> 00:58:40,360
accept that we're mortal beings,
and to lose that very extreme 

936
00:58:40,360 --> 00:58:43,360
fear, to know that when death 
comes, you won't be there 

937
00:58:43,360 --> 00:58:45,800
anymore. 
And so there is less to fear 

938
00:58:47,480 --> 00:58:50,200
that you are much less 
vulnerable to profits and much 

939
00:58:50,200 --> 00:58:55,480
more easily willing to live in 
the present. 

940
00:58:55,720 --> 00:58:59,600
Because if you're not afraid of 
what's to come and you're not 

941
00:59:00,320 --> 00:59:05,680
desiring things that you can't, 
you can never completely 

942
00:59:05,680 --> 00:59:08,000
satisfy. 
So Epicurious makes this 

943
00:59:08,000 --> 00:59:11,280
distinction between desires that
you can satisfy, like if you're 

944
00:59:11,280 --> 00:59:14,760
hungry, eventually you will be 
satisfied or if you're thirsty. 

945
00:59:15,440 --> 00:59:19,480
Whereas if you are lusting over 
fame or fortune, you will never 

946
00:59:19,480 --> 00:59:21,800
be satisfied because you could 
always be more famous and you 

947
00:59:21,800 --> 00:59:25,400
could always be richer. 
So once you temper the the fear,

948
00:59:25,560 --> 00:59:30,160
which at the end of the day is 
fear of death and desire, by 

949
00:59:30,160 --> 00:59:33,800
focusing on desires that can be 
fulfilled, then the prophet has 

950
00:59:33,800 --> 00:59:36,520
nothing to offer you because 
you're living in the present and

951
00:59:36,520 --> 00:59:39,280
enjoying yourself. 
And when you're reading a good 

952
00:59:39,280 --> 00:59:42,520
novel or in a comedy show or 
really enjoying a conversation 

953
00:59:42,520 --> 00:59:46,920
with your friend, who cares what
the prophet is prophesizing? 

954
00:59:47,240 --> 00:59:50,280
Let them talk. 
They lose their their power over

955
00:59:50,280 --> 00:59:50,440
you.
