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All right, good morning church 
family. 

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As you guys find your seat, if 
you would open your Bible, type 

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in your device the Book of 
Numbers, chapter 23, Numbers 23.

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This morning we're going to be 
in verses one through 12. 

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We've been going through the 
book of Numbers for several 

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months now and we've been doing 
a series on the, the prophet 

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Balaam and we've, I think I've 
preached 2 sermons so far, the 

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three. 
And so now we're going to 

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actually get to his prophecy and
we're going to be in his 

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prophecies, his oracles over the
next several weeks because he 

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gives four of them. 
And so this morning we're going 

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to get to the first one title. 
The sermon this morning is this.

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God has the final word. 
So let's read the text, open us 

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in a word of prayer, and then 
we'll jump into the sermon this 

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morning. 
Numbers chapter 23, beginning in

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verse one. 
And Balaam said to Balak, build 

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for me here 7 altars, and 
prepare for me here 7 bulls and 

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seven Rams. 
Balak did as Balaam had said. 

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And Balak and Balaam offered on 
each altar a bull and a ram. 

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And Balaam said to Balak, stand 
beside your burnt offering, and 

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I will go. 
Perhaps the Lord will come to 

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meet me, and whatever he shows 
me, I will tell you. 

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And he went to a bear height, 
and God met Balaam, And Balaam 

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said to him, I have arranged the
seven altars, and I have offered

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on each altar a bull and a ram. 
And the Lord put a word in 

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Balaam's mouth, and said, Return
to Balak, and thus you shall 

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speak. 
And he returned to him. 

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And behold, he and all the 
Princess of Moab were standing 

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beside his burnt offering. 
And Balaam took up his discourse

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and said, From a ROM Balak has 
brought me the king of Moab. 

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From the eastern mountains Come 
curse Jacob for me, and come 

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denounce Israel. 
How can I curse whom God is not 

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cursed? 
How can I denounce whom the Lord

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has not denounced? 
For from the top of the crags I 

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see him, from the hills I behold
him. 

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Behold a people dwelling alone, 
and not counting itself among 

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the nations. 
Who can count the dust of Jacob,

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or number the 4th part of 
Israel? 

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Let me die the death of the 
upright, and let my end be like 

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his. 
And Balak said to Balaam, What 

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have you done to me? 
I took you to curse my enemies, 

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and behold, you have done 
nothing but bless them. 

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And he answered and said, Must I
not take care to speak what the 

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Lord puts in my mouth? 
And we'll stop there. 

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If you will pray with me, 
Father, I pray as we look at 

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this first Oracle of Balaam that
you would help us to to see this

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morning that Balaam does not 
have a final word. 

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Balak does not have a final 
word. 

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Moab does not have a final word.
Even Israel does not have a 

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final word on who your people 
are. 

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You, O Lord, have the final 
word. 

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You decide who your people are. 
I pray this morning, God, You 

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would help us to see that the 
same is true for us. 

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You have the final word on our 
life. 

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Help us to see that this morning
God, I pray in Jesus name, Amen.

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If you go to a courtroom, the 
attorney for the plaintiff and 

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the attorney for the defendant 
will both make their arguments 

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to the court. 
They will state their case. 

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They will call their witnesses. 
They will give their opening and

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statements, but at the end of 
the day, the jury or possibly 

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the judge has the final word. 
In sports, people will debate 

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about who is the best team all 
throughout the season. 

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For months and months, sports 
analyst and commentators will 

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make their arguments. 
Fans will get on social media 

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vehemently defending their team,
but at the end of the day, the 

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team that wins the championship 
has the final word. 

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If a movie is being made, there 
are always extra scenes that are

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filmed. 
Writers or actors may make their

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case to leave this scene in or 
cut this scene out, but at the 

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end of the day, the director or 
possibly the producer has the 

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final word. 
Even in my own family, my boys 

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may argue with each other. 
They may argue with mom, mom may

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argue with them, but they know 
that at the end of the day, dad 

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has the final word. 
Who has the final word on your 

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life? 
By the time that you get to be 

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6070 eighty years old, people 
will have things about you. 

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Some good, some bad, some 
glorious, some humiliating. 

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But who has the final word on 
your life? 

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God does. 
God has the final word. 

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That's what the sermon is about 
this morning. 

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I want to give the context if 
you have not been with us for 

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the past few weeks. 
We started a series. 

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We started a series on numbers, 
and more specifically, we 

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started a series on Balaam a few
weeks ago. 

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And so let me give the context 
because we're jumping right into

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this story this morning. 
Here's the context. 

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Balak is the king of Moab, and 
he fears that the Israelite 

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people are going to attack him. 
So he decides to summon Balaam, 

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a Pagan divider for hire, to 
come and curse Israel in an 

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attempt to weaken them so that 
he can win in battle. 

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The Lord initially tells Balaam 
not to go, but since Balak won't

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take no for an answer, God 
allows Balaam to, but with one 

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stipulation. 
He says you shall only do or say

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what I tell you. 
Now on his way to meet Balak, 

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Balaam runs into a roadblock. 
He runs into the Angel of the 

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Lord. 
Now Balaam doesn't see the Angel

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of the Lord, but his donkey 
does, after striking his donkey 

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three times, thinking that his 
donkey was simply being 

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stubborn. 
Finally, the Lord opens Balaam's

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eyes, and he sees the Angel of 
the Lord in the road opposing 

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him. 
The Angel rebukes Balaam's 

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perverse way, and he reiterates 
to him God's instructions. 

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You shall only speak the word 
that I tell you. 

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So Balaam finally meets with 
Balaic, and Balaic begins to 

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honor Balaam's feast. 
And that's where we pick up this

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morning. 
So let's start looking at verses

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one and two of Numbers 23. 
Balaam said to Balak, Build for 

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me here 7 altars, and prepare 
for me here 7 bulls and seven 

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Rams. 
Balak did as Balaam had said, 

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and Balak and Balaam offered on 
each altar a bull and a ram. 

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Now before the prophecy can 
begin, Balaam has a task for 

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Balak. 
He tells him to build for him 7 

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altars and to offer on each 
altar 1 bull and 1 ram. 

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Now you may be wondering, why 
does Balaam tell Balak to do 

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this? 
Why? 

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Why do they do this? 
Why do they go through this 

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charade, if you can call it 
that? 

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It appears that Balaam and 
Balak, they build these altars 

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and they offer these 14 animals 
because they think it will 

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somehow make God give them a 
favorable answer. 

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I think that's what they're 
doing here. 

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They are using a Pagan practice 
that was common among the 

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nations to sacrifices were not 
just an Israelite thing. 

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It was very common among all 
nations to make sacrifices to 

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the gods, thinking that it would
make the gods give them a 

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favourable answer. 
Now what's interesting to me is 

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that Balak is willing to pay 
this cost. 

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Notice he doesn't question 
Balaam's instructions. 

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He doesn't say why do I need to 
do this? 

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Why do I have to build 7 altars 
and give up 14 of my animals? 

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Balak is willing to pay an 
extraordinary cost. 

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First, he had the cost of 
sending 2 envoys. 

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Remember, Balaam is 400 miles 
away and he sends them all. 

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These elders make 2 trips, so 
they have to go 400 miles. 

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They come back, and then they go
back and then they come back. 

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That's expensive. 
In those days, he's willing to 

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pay that cost. 
Then he has the cost of the 

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initial sacrificial feast when 
he honored Balaam. 

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Then he has the cost to build 7 
altars. 

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Then he has the cost of seven 
bulls and seven Rams. 

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Now we we not think about, but 
remember a a bull is like a 

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Tesla, like a matter if I told 
you like give me your Tesla, 

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give me 7 Teslas, seven bulls 
and seven Rams. 

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These are costly sacrificial 
animals. 

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Balak spares no expense because 
he is trying to buy the favour 

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of God. 
Brothers and sisters, God's 

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favour is not for sale. 
It is already been purchased by 

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Jesus Christ. 
God has already bought His own 

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favour. 
He bought His own favor for us 

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and He didn't pay a costly 
price. 

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He paid an infinite 1. 
He built 1 altar and sacrificed 

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one man, His beloved Son. 
Do not try to buy or secure or 

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earn God's favor. 
If we are in Christ, we already 

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have it. 
We always look at verse 3 to 4 

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and Balaam said to Balak, stand 
beside your burnt offering and I

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will go. 
Perhaps the Lord will come and 

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whatever He shows me I will tell
you. 

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And he went to a bear height, 
and God met Balaam, and Balaam 

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said to him, I have arranged the
seven altars, and I have offered

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on each altar a bull and a ram. 
So Balaam tells Balak to stand 

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beside his offering. 
And Balaam says, I'm going to go

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in an attempt to meet with the 
Lord. 

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Notice how Balaam words this. 
When he says this, he says 

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perhaps did you catch that? 
Perhaps the Lord will come to 

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meet me. 
Now remember, Balaam is not a 

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true prophet of God. 
Balaam is a Pagan diviner. 

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So he is totally dependent on 
whether God is going to be with 

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him or not. 
This is why I think he probably 

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says perhaps doesn't know if 
God's going to meet him. 

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What does that mean for us 
church family? 

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There is no perhaps when we meet
with the Lord, there is no 

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perhaps. 
Recently my starter in my car 

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went out It started to go bad 
several months ago. 

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One day I my car didn't start. 
I tried to start it and it 

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didn't start and I was like oh 
man, why is this not starting? 

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So I, I messed around with it 
for a little while and it 

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started and I was like OK, thank
you. 

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And then it ran and it ran fine 
and then it went out again and I

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messed around with it for a 
little while and it started 

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again. 
It did this for months. 

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It would like sometimes it 
wouldn't start sometimes it 

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would. 
I knew something was wrong, but 

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I was like, maybe, maybe not, 
you know? 

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And every time I would start my 
car during the season, I before 

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I would start, I'd be like, 
please work, please work, please

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work, please work. 
Yes. 

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Or please work. 
Oh, no. 

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Even after I got a new starter, 
I finally, it finally went out 

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totally. 
I had to buy a new starter and 

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get it installed. 
And, you know, I got a new 

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starter. 
I had grown so accustomed to 

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hoping it would start that for 
the first week or two after 

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getting the new starter, before 
I would start it, I would think,

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please work, please work, please
work. 

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And I'd grown so kind of. 
And then we could tell I was 

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like, wait, why am I? 
It's going to start every time I

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have a new starter. 
Like it's, I think sometimes 

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that's how we might view prayer 
with God. 

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I hope it works this time. 
Perhaps, perhaps it'll work this

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time. 
We should never say or think. 

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Perhaps the Lord will meet with 
me. 

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Perhaps the Lord will speak to 
me, God says to his people, You 

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will seek me, and you will find 
me. 

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When you seek me with all your 
heart, I will be found by you. 

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Jeremiah 2914. 
There is no perhaps now, Balaam 

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tells Balak. 
Whatever he shows me, I will 

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tell you. 
Whatever he shows me, I would 

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tell you. 
Now here's what's interesting. 

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Balaam doesn't know if God's 
going to meet with him, but he 

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assumes that if God does meet 
with him, God's going to show 

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him something. 
You see that he says whatever he

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shows me, I will tell you. 
She's like, I don't know if 

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God's going to meet with me, but
if God does meet with me, he 

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assumes God is going to show him
something. 

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Do you expect God to show you 
something? 

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Do you expect that when you meet
with God tonight, tomorrow 

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morning, do you expect God to 
show you something? 

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When you came to church this 
morning, did you come expecting 

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God to show you something? 
Because God's normal pattern is 

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to show something, even to a 
Pagan prophet, we should always 

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expect God to show us something.
Sometimes we just have to be 

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patient. 
We have to wait for it. 

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You know those pictures where 
there's like a 3D image? 

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They used to be popular years 
ago. 

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They're not popular anymore. 
But remember those pictures with

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a 3D image, you stare at it for 
a while and after standing for a

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while, all of a sudden you see 
it, right? 

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And if, if you don't see it, 
you're like, you're looking at, 

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you're looking at, you're like, 
I don't see it, right? 

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Like just keep looking. 
Or, you know, those pictures 

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where somebody does a painting 
and it's two different images. 

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Like you can see like a lamp or 
a woman. 

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And it's like depends on how you
look at it. 

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You know, there's like the dark 
and the light contrast. 

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And if you look at it one way, 
you see this, you look at it, 

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right? 
And a lot of people look at it 

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like, I don't see it. 
There's a woman. 

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Where's the woman? 
I see a lamp, right? 

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Like keep looking, keep looking 
it. 

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That's kind of how it is with 
God. 

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You see, if we meet with God 
while we're in a hurry, if we 

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meet with Him while we're on the
fly, if we only meet with God 

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when we're driving or while 
we're distracted or while we're 

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multitasking, if that's the only
time that we ever meet with God 

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is when we're doing something 
else, I suspect much at all. 

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But if we slow down, focus, 
meditate, give God our undivided

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attention and wait and be 
patient, I think God will show 

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us what he wants us to see. 
I think he will. 

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That's that's his, his normal 
mode. 

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Now I wonder what Balak is 
thinking here. 

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What is he thinking does does he
think the Israelite God is going

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to let Balaam curse his own 
people? 

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Like does does he honestly think
that this is going to work? 

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00:17:54,160 --> 00:17:57,880
Like, like he's like, you're 
calling on their God to curse 

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00:17:57,880 --> 00:17:59,040
them. 
Does he think that's going to 

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work? 
Apparently he does. 

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Apparently he does. 
Balaam goes to a bare height and

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God met Balaam. 
Notice Balaam didn't meet God. 

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God met Balaam. 
God initiated to Balaam. 

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Balaam tells God that he has 
arranged 7 altars and he's 

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offered a bull and a ram on each
of them. 

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Look at verse 5. 
Or put a word in Balaam's mouth 

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and said, return to Balak and 
thus you shall speak. 

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And he returned to him, and 
behold, he and all the Princess 

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00:18:35,800 --> 00:18:38,840
of Moab were standing beside his
burnt off. 

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I like how this is worded. 
The Lord put a word in Balaam's 

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mouth. 
Last week we looked at that verb

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put there. 
That verb put can be translated,

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00:18:50,320 --> 00:18:57,080
arrange, fix, mount, install, 
established, right? 

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00:18:57,200 --> 00:19:00,040
It's in other words, it's not 
just the idea that God is 

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inspiring Balaam. 
That's true, but it's more than 

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that. 
It's almost as if God is taking 

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control of Balaam's mouth. 
I don't think he's puppeting it,

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00:19:09,680 --> 00:19:12,720
but it's, it's, it's, it's 
closer to that than it is just 

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inspiration. 
God is putting a word in his 

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mouth. 
Now. 

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We see God doing this all 
throughout the Old Testament 

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with the Old Testament prophets.
Let me show you a few examples. 

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00:19:25,160 --> 00:19:30,720
Deuteronomy 1818 I will raise up
for them a prophet like you from

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00:19:30,720 --> 00:19:36,360
among their brothers, and I will
put my words in his mouth. 

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00:19:37,160 --> 00:19:41,720
Isaiah 5116 And I have put my 
words in your mouth. 

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00:19:42,280 --> 00:19:47,560
Isaiah 5921 My spirit that is 
upon you, word that I have put 

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00:19:47,640 --> 00:19:50,800
in your mouth, shall not depart 
out of your mouth. 

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00:19:51,320 --> 00:19:57,440
Jeremiah 19 Behold, I have put 
my words in your mouth. 

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00:19:57,960 --> 00:20:01,720
My favorite is an Ezekiel. 
It's very graphic and I love it.

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00:20:02,000 --> 00:20:08,760
Ezekiel 3 one to two Son of man,
eat whatever you find here. 

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00:20:09,040 --> 00:20:13,720
Eat this scroll and go speak to 
the House of Israel. 

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00:20:14,560 --> 00:20:17,640
So I open my mouth and he gave 
me the scroll to eat. 

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00:20:21,160 --> 00:20:26,120
God put a word in a donkey's 
mouth. 

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00:20:27,600 --> 00:20:35,560
Why not a Pagan prophet? 
Brother, sister, what word has 

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00:20:35,560 --> 00:20:44,320
God put in your mouth? 
The question is not as God put a

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00:20:44,320 --> 00:20:48,480
word in your mouth. 
The question is, what word has 

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00:20:48,480 --> 00:20:53,080
God put in your mouth? 
Has God-given you an 

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00:20:53,080 --> 00:20:59,720
encouragement, A rebuke, an 
exhortation, A prophecy, a 

295
00:20:59,720 --> 00:21:05,520
teaching, a revelation, A 
counsel, a correction, sympathy?

296
00:21:07,480 --> 00:21:12,000
What word has God put in your 
mouth? 

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00:21:14,960 --> 00:21:17,800
Now, if you're sitting there 
saying, I have no idea, pastor, 

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00:21:20,760 --> 00:21:25,960
let me encourage you to ask God 
to put a word in your mouth or 

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00:21:25,960 --> 00:21:29,000
to God to show you what word 
he's put in your mouth. 

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00:21:30,960 --> 00:21:34,120
I submit to you that a great 
deal of change in the Christian 

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00:21:34,120 --> 00:21:37,520
life has come through the spoken
word. 

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00:21:39,280 --> 00:21:42,120
I imagine if I were to take a 
survey of all of you and I were 

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00:21:42,120 --> 00:21:45,040
to ask this question because 
somebody actually asked me this 

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00:21:45,040 --> 00:21:49,080
question for Ask the pastor, If 
I were to ask it to you, what 

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00:21:49,160 --> 00:21:53,680
things have changed you the most
in your Christian life? 

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00:21:53,920 --> 00:21:58,120
I imagine a large percentage of 
your answers would be some 

307
00:21:58,120 --> 00:22:03,720
version of the spoken word 
things that people have said to 

308
00:22:03,720 --> 00:22:11,040
you. 
Ask God to put a word in your 

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00:22:11,040 --> 00:22:19,960
mouth to give to others. 
God told Balaam, return to Balak

310
00:22:20,520 --> 00:22:23,640
and thus you shall speak. 
Now we aren't told the content 

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00:22:23,640 --> 00:22:25,000
yet. 
We have to wait. 

312
00:22:25,000 --> 00:22:26,960
But God's going to make it clear
what He said. 

313
00:22:26,960 --> 00:22:31,240
In verses 7 to 10, when Balaam 
gets back to Balak after meeting

314
00:22:31,240 --> 00:22:34,360
with the Lord, the narrator says
hold. 

315
00:22:34,920 --> 00:22:37,520
Why does he say behold? 
Because something is surprising 

316
00:22:37,520 --> 00:22:39,000
here. 
What is surprising? 

317
00:22:39,320 --> 00:22:43,200
Not just Balak is there, all the
Moabite Princess are there as 

318
00:22:43,200 --> 00:22:46,800
well. 
So Balak while Balaam's meeting 

319
00:22:46,800 --> 00:22:49,960
with the Lord, he summons all 
the Moabite Princess to come and

320
00:22:49,960 --> 00:22:51,520
stand beside him. 
Now why does he do this? 

321
00:22:51,680 --> 00:22:57,040
It appears that Balak wants an 
audience for what is about to 

322
00:22:57,040 --> 00:23:00,640
happen or what he thinks is 
about to happen. 

323
00:23:02,320 --> 00:23:06,720
Look at verses 7 to 8. 
And Balaam took up his discourse

324
00:23:06,720 --> 00:23:09,880
and said From a ROM Balak has 
brought me. 

325
00:23:09,880 --> 00:23:14,400
From a ROM Balak has brought me 
the king of Moab from the Easter

326
00:23:14,400 --> 00:23:18,040
mountains. 
Come curse Jacob for me, and 

327
00:23:18,040 --> 00:23:23,080
come denounce Israel. 
How can I curse whom God is not 

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00:23:23,080 --> 00:23:26,880
cursed? 
How can I denounce whom the Lord

329
00:23:26,880 --> 00:23:31,760
has not denounced? 
So the narrator tells us that 

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00:23:31,760 --> 00:23:34,760
Balaam took up his discourse. 
That word discourse there can be

331
00:23:34,760 --> 00:23:40,160
translated probably by word 
taunt, parable, song. 

332
00:23:40,440 --> 00:23:43,320
This that word discourse is 
actually the same word as 

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00:23:43,320 --> 00:23:46,680
proverb in the book of Proverbs.
That's that's the usual word 

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00:23:46,680 --> 00:23:48,080
that's used in the book of 
Proverbs. 

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00:23:48,720 --> 00:23:53,200
The discourse that takes up 
begins by him contrasting these 

336
00:23:53,200 --> 00:23:55,960
two kings. 
Balaam is going to start by 

337
00:23:55,960 --> 00:24:00,640
contrasting these two kings. 
King A, the Moabite King Balak 

338
00:24:01,360 --> 00:24:08,520
has summoned me for a purpose. 
As he stands there, he says from

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00:24:08,520 --> 00:24:15,760
a ROM, this king has summoned me
to this people, to people. 

340
00:24:17,120 --> 00:24:24,160
But there's another king. 
This king, the sovereign King of

341
00:24:24,280 --> 00:24:30,040
the universe, the Lord God 
Almighty has not cursed these 

342
00:24:30,040 --> 00:24:33,880
people. 
He has not denounced these 

343
00:24:33,880 --> 00:24:37,800
people. 
What's he getting out there? 

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00:24:39,320 --> 00:24:45,320
Balaam is testifying that this 
king, Balak, does not have the 

345
00:24:45,320 --> 00:24:52,560
final word on his people. 
He may be king, he may have 

346
00:24:52,560 --> 00:24:57,320
riches to hire me, but this king
does not have the final word on 

347
00:24:57,320 --> 00:24:59,440
the people of Israel. 
This king does. 

348
00:25:01,040 --> 00:25:04,760
God has the final word on who 
these people are. 

349
00:25:07,440 --> 00:25:12,680
Brother, sister, God has the 
final word on your life. 

350
00:25:15,360 --> 00:25:19,680
Not your parents. 
I don't care what your parents 

351
00:25:19,680 --> 00:25:25,120
have said about you. 
Not your parents, not your 

352
00:25:25,120 --> 00:25:31,560
friends, not your siblings, not 
your boss, not your teachers, 

353
00:25:32,000 --> 00:25:36,840
not your spouse, not your 
girlfriend, not your boy, not 

354
00:25:36,840 --> 00:25:41,280
your coach, not your counselor, 
not your pastor, not your fellow

355
00:25:41,280 --> 00:25:44,040
church members, not society at 
large. 

356
00:25:44,280 --> 00:25:48,800
God has the final word on your 
life. 

357
00:25:51,560 --> 00:25:55,520
And that's important because 
throughout your life, throughout

358
00:25:55,520 --> 00:26:00,600
my life, people have probably 
called us things have let us 

359
00:26:00,840 --> 00:26:04,880
things. 
You all know it. 

360
00:26:05,000 --> 00:26:12,880
I all I know it because sticks 
and stones may break bones, but 

361
00:26:12,880 --> 00:26:21,040
words will hurt. 
Throughout our life, people may 

362
00:26:21,040 --> 00:26:28,640
have called us and labeled us 
failures, but then unsuccessful,

363
00:26:29,680 --> 00:26:40,880
dumb, the ugly, fat, liar, 
loser, trash, racial slurs, 

364
00:26:41,720 --> 00:26:52,360
insignificant, crazy, weak. 
But they don't have the final 

365
00:26:52,840 --> 00:27:00,960
word. 
God does the cross of Jesus 

366
00:27:00,960 --> 00:27:10,080
Christ has the final word, Amen.
The day of judgement there will 

367
00:27:10,080 --> 00:27:17,320
be only one person speaking. 
You will only hear one statement

368
00:27:17,320 --> 00:27:23,480
if you are in Christ and it will
be this well done, good and 

369
00:27:23,480 --> 00:27:30,040
faithful servant. 
God has the final word. 

370
00:27:33,640 --> 00:27:37,800
Look at verse 9. 
For from the top of the crags I 

371
00:27:37,800 --> 00:27:41,000
see him, from the hills I behold
him. 

372
00:27:41,200 --> 00:27:45,840
Behold a people dwelling alone 
and not counting itself among 

373
00:27:45,960 --> 00:27:50,360
the nations. 
I love verse 9 because they may 

374
00:27:50,360 --> 00:27:53,920
be the one who is saying these 
words I don't know about. 

375
00:27:55,520 --> 00:27:56,800
I'm behind him. 
Can you? 

376
00:27:58,040 --> 00:28:00,840
Don't you hear the voice of God 
speaking through Balaam here? 

377
00:28:01,840 --> 00:28:04,880
From the top of the crags I see 
him. 

378
00:28:06,360 --> 00:28:14,720
From the hills I behold him. 
God sees his people. 

379
00:28:16,720 --> 00:28:22,920
God sees his people. 
One of the most helpful things 

380
00:28:22,920 --> 00:28:24,520
that I have heard in several 
years. 

381
00:28:25,200 --> 00:28:29,040
I mean this, this is like 
probably the most one of those 

382
00:28:29,040 --> 00:28:30,520
helpful things I've heard in 
several years. 

383
00:28:32,240 --> 00:28:35,160
I was by a man named Paul 
Washer. 

384
00:28:35,160 --> 00:28:36,800
I've listened to him for many 
years. 

385
00:28:36,800 --> 00:28:38,240
He, he's been a tremendous 
blessing. 

386
00:28:38,240 --> 00:28:42,680
He's a preacher. 
He was at this conference called

387
00:28:42,680 --> 00:28:45,080
the Shepherd's Conference. 
He was preaching there at the 

388
00:28:45,080 --> 00:28:49,080
conference and before he gave 
his message, he gave this 

389
00:28:49,080 --> 00:28:50,360
introduction. 
It wasn't even part of his 

390
00:28:50,360 --> 00:28:51,640
message. 
It was just something on the 

391
00:28:51,640 --> 00:28:55,520
spot the Lord gave him. 
It was about 5 minutes and it 

392
00:28:55,520 --> 00:28:59,120
was honestly one of the most 
helpful things I've heard. 

393
00:28:59,120 --> 00:29:02,360
I've listened to it like 10 * I 
cry almost every time I listen 

394
00:29:02,360 --> 00:29:08,520
to it. 
He tells a story about how he 

395
00:29:08,520 --> 00:29:11,160
used to go to conferences just 
like this many many years ago, 

396
00:29:12,520 --> 00:29:18,520
and every time he went he felt 
lost, he felt small, he felt 

397
00:29:18,600 --> 00:29:22,760
unseen. 
Can relate to that? 

398
00:29:25,760 --> 00:29:27,640
He asked a philosophical 
question. 

399
00:29:29,360 --> 00:29:35,160
Why would God plant the most 
beautiful rose he ever created 

400
00:29:35,920 --> 00:29:40,760
in a forest through which 
neither man nor Angel would ever

401
00:29:40,760 --> 00:29:46,240
walk? 
How does God get glory from that

402
00:29:46,240 --> 00:29:50,360
rose? 
He gets glory from that rose 

403
00:29:51,160 --> 00:30:00,840
because he sees it. 
He goes on to say we live in a 

404
00:30:00,840 --> 00:30:03,040
Christendom where we believe 
that a person only has 

405
00:30:03,040 --> 00:30:06,480
importance, that they have a 
church size or that size, they 

406
00:30:06,480 --> 00:30:10,400
author a book, they have a 
podcast, or they share a stage. 

407
00:30:12,400 --> 00:30:19,560
Brother and sister, God gets 
glory from your life because He 

408
00:30:19,720 --> 00:30:28,360
sees you. 
Even if nobody else does. 

409
00:30:28,480 --> 00:30:33,960
Even if nobody else ever 
recognizes anything good in your

410
00:30:33,960 --> 00:30:44,810
life, God sees you, Balaam 
continues. 

411
00:30:44,810 --> 00:30:48,770
Behold a people dwelling alone, 
not counting it among the 

412
00:30:48,770 --> 00:30:51,730
nations. 
It was not so much that they 

413
00:30:51,730 --> 00:30:54,330
dwelled alone as a part. 
I think that's probably a better

414
00:30:54,330 --> 00:30:58,640
translation that they dwell 
apart, set apart at this point. 

415
00:30:58,640 --> 00:31:01,080
Israel was not a nation. 
Remember, They're not a nation. 

416
00:31:01,080 --> 00:31:05,560
They're Wanderers in the desert.
What made them distinct was not 

417
00:31:05,560 --> 00:31:08,040
their land. 
It was not their citizenship, 

418
00:31:08,600 --> 00:31:13,280
but their God. 
As I look at these people, Moab 

419
00:31:13,320 --> 00:31:16,280
is established people. 
They have a king, they have a 

420
00:31:16,280 --> 00:31:18,920
land, they have citizenship. 
And here are these people who 

421
00:31:18,920 --> 00:31:20,400
are just Wanderers in the 
desert. 

422
00:31:20,760 --> 00:31:24,760
But what makes them distinct is 
not the fact that they land or a

423
00:31:24,760 --> 00:31:28,120
citizenship, but that who their 
God is. 

424
00:31:29,400 --> 00:31:35,560
And the same is true for us, 
brother, sisters, what what 

425
00:31:35,560 --> 00:31:38,000
makes us distinct is not our 
citizenship. 

426
00:31:40,240 --> 00:31:43,240
What makes us distinct is not 
whether we're homeowners. 

427
00:31:46,320 --> 00:31:48,440
I'm 43 and I've never owned a 
home in my life. 

428
00:31:49,480 --> 00:31:56,120
I may never. 
What makes us distinct is not 

429
00:31:56,120 --> 00:31:59,360
that we have a six figure 
salary, or that we have a 

430
00:31:59,360 --> 00:32:03,120
spouse, or that we have a 
family, or that we have a 

431
00:32:03,120 --> 00:32:11,160
platform. 
What makes us distinct is our 

432
00:32:11,160 --> 00:32:16,240
God. 
He makes us distinct. 

433
00:32:20,880 --> 00:32:28,760
I am set apart for Him. 
You are set apart for Him. 

434
00:32:31,560 --> 00:32:36,280
Look at verse 10. 
Who can count the dust of Jacob 

435
00:32:36,680 --> 00:32:38,640
or number the 4th part of 
Israel? 

436
00:32:39,040 --> 00:32:44,120
Let me die the death of the 
upright, and let my end be like 

437
00:32:44,320 --> 00:32:47,600
his. 
Balaam ask a question, he says. 

438
00:32:47,600 --> 00:32:51,320
Who can count the dust of Jacob 
or number the 4th part of what 

439
00:32:51,320 --> 00:32:54,080
is the 4th part of Israel? 
I think this probably means who 

440
00:32:54,080 --> 00:32:56,240
can count even 1/4 of this 
people? 

441
00:32:56,240 --> 00:32:57,720
I think that's probably what it 
means there. 

442
00:32:57,760 --> 00:33:02,160
Who can count even 1/4 of them? 
Remember what God told Abram and

443
00:33:02,160 --> 00:33:03,760
his promise to him. 
He said I will make your 

444
00:33:03,760 --> 00:33:06,800
offspring like the dust of the 
earth, so that if one could 

445
00:33:06,800 --> 00:33:10,200
count the dust of the earth, 
your offspring will could be 

446
00:33:10,200 --> 00:33:13,640
counted. 
Throughout 400 years of slavery 

447
00:33:15,120 --> 00:33:19,120
and then 40 years in the desert,
God has fulfilled His promise. 

448
00:33:20,400 --> 00:33:24,840
They are now like the dust of 
the earth and now even more so. 

449
00:33:24,840 --> 00:33:29,360
Today, 2000 years after Christ, 
through Jesus Christ, we have 

450
00:33:29,360 --> 00:33:32,600
all become sons of Abraham. 
That promise given to Abraham is

451
00:33:32,600 --> 00:33:35,880
given to us because God has made
us sons of Abraham. 

452
00:33:37,040 --> 00:33:41,080
And this dust is now scattered 
throughout all, almost all the 

453
00:33:41,080 --> 00:33:43,840
nations, the earth. 
We're getting there, but most 

454
00:33:43,840 --> 00:33:49,960
nations on the earth. 
And then Balaam makes a request 

455
00:33:49,960 --> 00:33:53,760
of the Lord. 
He says Let me die the death of 

456
00:33:53,760 --> 00:33:57,800
the upright, let my end be like 
his. 

457
00:33:58,040 --> 00:34:00,520
What a great statement. 
He is a false prophet. 

458
00:34:00,520 --> 00:34:04,000
But what a great statement. 
Let me die the death of the 

459
00:34:04,040 --> 00:34:07,240
upright, and let my end be like 
his. 

460
00:34:07,400 --> 00:34:10,560
Now this is an ironic request, 
because if you read the story of

461
00:34:10,560 --> 00:34:12,920
Balaam, he does not die the 
death of the upright. 

462
00:34:13,800 --> 00:34:19,040
He dies the death of the wicked.
But his point is taken. 

463
00:34:19,880 --> 00:34:25,120
His point is true for the 
upright death is gain. 

464
00:34:30,429 --> 00:34:36,909
Remember what Paul said, to live
is Christ and to die is gain. 

465
00:34:39,190 --> 00:34:43,230
John heard a voice from heaven 
saying, Blessed are the dead who

466
00:34:43,230 --> 00:34:46,510
die in the Lord from now on. 
Revelation 1413. 

467
00:34:46,670 --> 00:34:51,429
Brothers and sisters, do you 
look to death? 

468
00:34:53,389 --> 00:34:57,200
Not a morbid way, but in a 
glorious way. 

469
00:34:57,320 --> 00:35:07,400
This, I don't really have this 
in the sermon, but I, I was 

470
00:35:07,400 --> 00:35:10,280
talking to a pastor this a few 
weeks ago who's not part of our 

471
00:35:10,280 --> 00:35:12,760
church. 
And, and, and he was telling me 

472
00:35:12,760 --> 00:35:15,600
he, he, he was like, these are 
his words. 

473
00:35:15,600 --> 00:35:18,200
So please don't be offended. 
He was like, yeah, don't talk to

474
00:35:18,200 --> 00:35:19,840
Cantonese people about death. 
They don't like talking about 

475
00:35:19,840 --> 00:35:26,560
death. 
Why don't we look forward to 

476
00:35:26,560 --> 00:35:33,440
death? 
Don't we want to be with the 

477
00:35:33,440 --> 00:35:33,920
Lord?
