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All right, good morning, church 
family. 

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As you guys find your seat, if 
you would open your Bibles to 

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the Book of Numbers, chapter 32.
We are going to be in the entire

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chapter this morning. 
It's quite a long chapter. 

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It's 42 verses, so I won't be 
reading it up front. 

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We'll read it as we go through 
it. 

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There's quite a bit of 
information here. 

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The title of the sermon this 
morning is this comes directly 

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from the text, one of the verses
what Moses says in this chapter.

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Be sure your sin will find you 
out. 

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And so as we jump to the sermon 
this morning, you'll see where 

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that phrase comes from. 
So if you will pray with me as 

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we prepare our hearts to hear 
from the the word of the Lord 

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Father, I pray this morning as 
we continue our study, the book 

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of Numbers that you would teach 
us what you want us to learn and

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what you want us to put into 
practice. 

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Got to pray that you would give 
us wisdom this morning as we see

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a story that you know upon first
reading probably seems like it 

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has nothing to do with our 
lives. 

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But upon further reflection, 
upon further meditation, Lord, 

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we recognize that there are 
lessons here for us to learn 

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and, and so God, I pray that you
would help us to see them. 

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You would help me to bring them 
out, and that you would sanctify

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us, God, through this text this 
morning. 

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I pray this all in the name of 
Jesus Christ, Amen. 

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Be sure your sin will find you 
out. 

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I read a story the other day. 
You may have read it. 

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A woman has her digital scale to
thank for revealing her 

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husband's cheating. 
A skeptical wife shared the wild

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way she learned of her husband's
ways and a viral Reddit post 

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detailing how she found two late
night weigh insurance on her 

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digital scale taken while she 
was away and her husband was 

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home alone. 
She quotes. 

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I checked the digital scales 
memory out of curiosity and it 

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showed 2 unassigned weigh 
insurance at exactly 120 lbs 

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Logged in at 12:15 AM and 12:26 
AM back-to-back. 

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For context, I do not weigh 120 
lbs and I was not there on on 

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that date, just my husband. 
Be sure your sin will find you 

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out. 
Those are the words that Moses 

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says to the tribes of Reuben and
Gad. 

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And this morning we're going to 
look at the context of those 

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words. 
So let's jump into our text this

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morning. 
I'll be giving an exposition and

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application of the text. 
I'll be weaving them together. 

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We'll look at it section by 
section. 

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So let's start looking at 
numbers 32 versus 1 to 5. 

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Now the people of Reuben and the
people of Gad had a very great 

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number of livestock, and they 
saw the land, the land of Jazzer

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and the land of Gilead, and 
behold, the place was a place 

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for livestock. 
So the people of Gad and the 

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people of Reuben came and said 
to Moses and Eliezer the priest,

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and to the chiefs of the 
congregation, Ataroth, D Bond, 

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Jazer, Nimrah, Heshban, Eliath, 
Sabam Nebo, and beyond. 

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The land that the Lord struck 
down before the congregation of 

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Israel is a land for livestock. 
And your servants have 

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livestock. 
And they said, if we have found 

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favour in your sight, let this 
land be given to your servants 

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for a possession. 
Do not take us across the 

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Jordan. 
So the story this morning opens 

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with discussing 2 of Israel's 
tribes, the tribe of Reuben and 

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the tribe of Gad. 
Now both tribes have a problem, 

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but it is a good problem. 
They have an abundance of 

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livestock. 
That's a good problem. 

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In those days, they see the land
of Jazzer and the land of 

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Gilead, which are both on the 
east side of the Jordan River. 

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So if Israel, you're looking at 
it from your vantage point, but 

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Israel is here, the Jordan River
comes here, and on the east side

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of the Jordan River is where 
this land of Jazzer and Gilead 

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is. 
Jazzer is just North East of the

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Dead Sea and then Gilead is just
north of Jazzer. 

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They notice they when they 
they're there, they look around 

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and they notice they're like 
this land is a perfect land for 

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livestock. 
Now we know geographically there

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are rivers there such as the 
Yarmouk, the Jabbish and the 

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Jabbic and these rivers have 
tributaries as well. 

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There are numerous springs in 
the region. 

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And so this would be a provide 
ample water supply. 

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Livestock need a lot of water 
and this would provide a lot of 

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feeding grounds, so this is 
perfect for them. 

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So they approach Moses. 
They approach Eliezer, the 

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priest and the chiefs of the 
congregations whose names are 

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listed, and they have a proposal
to them. 

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Now I want you to notice how 
they begin the proposal. 

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They say the land that the Lord 
struck down before the 

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congregation of Israel. 
Don't miss that. 

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I want to focus on that 
statement for just a minute. 

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Reuben and Gad acknowledge that 
Israel didn't win this battle, 

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the Lord did. 
We looked at this battle last 

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week. 
Proverbs 2131 reminds us that 

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the horse is made ready for the 
day of battle, but the victory 

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belongs to the Lord. 
How tempting it is to attribute 

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our victories, our successes to 
ourselves. 

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Anytime we take credit for 
something in this life, you know

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what it's like. 
Anytime that we attribute credit

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to us for our own victories, our
own successes, you know what 

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that's like. 
It would be like a cross maker 

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in 30 AD, boasting in how good 
of a cross he designed for the 

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Roman army. 
Imagine if he boasted of the 

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hours that he had spent carving 
out this cross from this tree, 

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boasting in the finish of the 
wood, boasting in his own 

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personal touches of design, 
maybe even sketched his initials

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in it. 
And afterwards he finishes it, 

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he takes a selfie of himself 
next to this creation. 

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It's what it's like every time 
we take credit for what God has 

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done. 
We may be the ones who fight the

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battle, but the victory belongs 
to the Lord. 

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Israel did not win this battle 
because they were strong or they

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were numerous or they were very 
well trained. 

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They won the battle because the 
Lord struck down their enemies. 

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And Reuben Gadd acknowledged 
this. 

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They say this land, we recognize
God gave it to us. 

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God did it. 
He gave us the victory. 

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And so they go to the leaders 
and they say, listen, this land,

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it's ideal for livestock. 
We have a large amount of 

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livestock. 
So they asked the leaders. 

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They say, if we have found favor
in your sight, can you give us 

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this land as a possession? 
Do not take us across the 

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Jordan. 
Now, here's why this matters. 

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The consistent biblical 
definition of Canaan, the 

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Promised land, was limited to 
the territory West of the 

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Jordan. 
When you realize the land that 

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God promised Abraham, it is only
the land West of the Jordan, but

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they desire the land east of the
Jordan. 

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How should we take this request?
Is it selfish? 

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Is it shrewd? 
Is it just them calling shotgun?

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Some commentators take it as 2 
tribes who preferred material 

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prosperity over living in the 
promised land. 

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John Calvin took it as the 
enlargement of the Israelite 

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territory that resulted from 
their action as an example of 

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God's Providence bringing good 
out of human sin. 

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So some see it as just, purely 
just, you just want to be 

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wealthy and prosperous. 
And John Calvin says, no, this 

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is God's Providence. 
He's bringing something good out

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of sin. 
In Deuteronomy 3321, Moses says 

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of Gad, before he dies, he says 
he chose the best of the land 

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for himself, but he gives no, no
condemnation of Gad in saying 

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it. 
So how do we take this? 

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I want to be clear that the 
Bible is not clear if Reuben and

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Gad's request was righteous or 
unrighteous or neutral. 

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It's just not clear. 
But here's what I think that we 

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can take away from this. 
Here's what I think we can take 

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away from this. 
Something can be technically not

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wrong, but maybe unwise. 
Something could be technically 

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not wrong, but maybe unwise. 
Remember the story of Abraham 

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and Lot. 
Both men had grown wealthy, 

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especially in livestock. 
The land could not support all 

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of their land, their livestock. 
It was too much livestock in one

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area. 
And their herdsmen were fighting

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with each other, You know, like,
hey, your sheep are eating all 

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my grass. 
And no. 

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And they're, they're just 
fighting. 

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Abraham sees this and he, he, 
he, he, he has the wisdom to 

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code a lot and say, listen, we 
should separate. 

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And Abraham tells Lot he's like,
you can pick first. 

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You pick which land you want 
first. 

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So Lot looks around and he sees 
the fertile Jordan Valley looks 

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good to me. 
He chooses that. 

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It was a good land, except it 
was near the cities of Sodom and

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Gomorrah. 
Abraham stayed in Canaan. 

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Now here's the question. 
Was it wrong for Lot to choose 

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that land? 
Technically, no. 

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Technically no, Abraham said. 
You choose, But was it wise? 

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Probably not. 
It ended up costing his wife her

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life. 
There was nothing technically 

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wrong about Reuben and Gad 
requesting this land, but it 

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probably was unwise because the 
decision to be on the east side 

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of the Jordan it caused several 
problems in their history. 

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Later there was a relational 
strain with the other 10 tribes 

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that happens in Joshua 22. 
Being on the east side meant 

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they were farther away from the 
temple, they were the first to 

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be conquered by the Assyrian 
army, and just like Lot, they 

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bordered Pagan nations like 
Amman, Moab and Iran. 

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And therefore the threat to 
spiritual apostasy. 

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What's much greater? 
See, brothers and sisters, in 

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the Christian life, we never 
simply want to ask the question,

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is this wrong? 
Rather, we are to ask ourselves 

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a series of questions. 
Is this wise? 

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Is this godly? 
Is this in line with counsel? 

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Is this healthy? 
Is this holy? 

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Because there are many things 
that are technically not wrong, 

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they're probably unwise. 
Look at verse 6 and 9. 

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Moses said to the people of God 
and the people of Reuben, Shall 

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your brothers go to war while 
you sit here? 

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Why would you discourage the 
heart of the people of Israel 

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from going over into the land 
that the Lord has given them? 

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Your father's did this when I 
sent them from Kadesh Barnia to 

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see the land. 
For when they went up to the 

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valley of Escole and saw the 
land, they discouraged the heart

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of the people of Israel from 
going to the land that the Lord 

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had given them. 
So Moses comes to the people of 

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Gad and Reuben and he says to 
them, listen, how is it fair 

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that your brothers, the other 10
tribes of Israel go to war while

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you just sit here and play 
Stardew Valley and FarmVille? 

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If you remember, God was taking 
his people across the Jordan to 

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go to war against the 
Canaanites. 

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The whole reason they're going 
to cross the Jordan is to go to 

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war and to dispossess the 
Canaanites and inherit this 

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land. 
They would destroy them as God's

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judgment upon the land and the 
people. 

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But if two of the 12 tribes just
sit back and enjoy their lives, 

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it's going to discourage 
everybody else. 

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I mean, nobody wants to go to 
war. 

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If you see your fellow soldiers 
sitting on their front porch 

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drinking sweet tea, Moses 
reminds them, it doesn't take 

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much to discourage the hearts of
these people. 

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Remember when your father's did 
this? 

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I sent them to spy out the land 
and they came back from the 

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reconnaissance mission and they 
said the land is great. 

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It flows with milk and honey and
it flows with figs and 

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pomegranates and grapes. 
It is a a fertile land. 

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There's only one problem, 
though. 

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There are giants there and they 
discourage the people from going

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into the land. 
Moses is telling Reuben and Gad.

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He says, listen, if you stay 
here on the east side, your 

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actions are going to have the 
exact same effect. 

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Everybody else is going to be 
like, what? 

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Well, wait a minute, If we could
have land and have farms and 

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have lives and build houses 
without going to war, let's just

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stay here. 
This looks pretty good. 

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Why would we want to go over 
across the Jordan and fight? 

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Moses realized. 
This is going to discourage 

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them. 
Moses wants them to consider 

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that none of us live in a 
vacuum. 

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Our actions affect one another. 
Now we see this in the New 

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Testament, don't we? 
Paul says. 

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We have every right to eat food 
offered to an idol, but we need 

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to be mindful of how this action
might affect our brothers. 

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00:16:04,480 --> 00:16:08,520
He says if anyone sees you 
eating food and has a weak 

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00:16:08,520 --> 00:16:13,440
conscience, won't he be 
emboldened to eat himself, thus 

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00:16:13,440 --> 00:16:17,800
to file his conscience? 
Peter's actions in the early 

231
00:16:17,800 --> 00:16:19,000
church. 
Remember, Peter was eating with 

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the Gentiles, eating at their 
lunch table, but when the Jews 

233
00:16:22,400 --> 00:16:25,240
came in, he withdrew from the 
Gentile lunch table. 

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00:16:25,360 --> 00:16:27,880
And what happened? 
It affected Barnabas. 

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00:16:27,880 --> 00:16:32,960
Barnabas followed his feed, and 
Barnabas was led into hypocrisy.

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We must always be mindful of how
our actions and our words might 

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00:16:40,560 --> 00:16:46,560
affect the body. 
Right now, we're going through a

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00:16:46,560 --> 00:16:51,800
process of forming 2 churches. 
Anytime a church is going 

239
00:16:51,800 --> 00:16:56,560
through something as significant
as this, it is an opportunity 

240
00:16:56,560 --> 00:17:02,960
for the enemy to work. 
Anytime a church goes through 

241
00:17:03,080 --> 00:17:08,000
any major decision, it is an 
opportunity for the enemy to 

242
00:17:08,000 --> 00:17:10,960
work. 
And any time that a church makes

243
00:17:10,960 --> 00:17:14,760
a major decision, there are 
always going to be people who 

244
00:17:14,760 --> 00:17:17,760
disagree with it. 
There are always going to be 

245
00:17:17,760 --> 00:17:19,880
people who disagree with how 
it's being done. 

246
00:17:21,119 --> 00:17:24,119
Always. 
And one of the greatest 

247
00:17:24,119 --> 00:17:27,640
temptations in the church when 
you have these kind of decisions

248
00:17:29,160 --> 00:17:34,960
is to speak our minds without 
considering how it might affect 

249
00:17:34,960 --> 00:17:40,240
the body. 
Sometimes people will leave a 

250
00:17:40,240 --> 00:17:44,080
church and they will take every 
grenade that they have saved up 

251
00:17:44,080 --> 00:17:47,280
over the years, and they will 
just toss them into the church 

252
00:17:47,320 --> 00:17:53,680
as they walk out. 
I'm going to blow up as much as 

253
00:17:53,680 --> 00:18:00,000
I can. 
Brothers and sisters, we must 

254
00:18:00,200 --> 00:18:07,080
always be mindful that our 
actions and our words have an 

255
00:18:07,080 --> 00:18:13,240
impact. 
That was true for Reuben. 

256
00:18:13,440 --> 00:18:16,920
It was true for Gad, and it's 
true for us today. 

257
00:18:22,120 --> 00:18:24,720
And if I didn't write this, but 
I just want to make sure. 

258
00:18:24,840 --> 00:18:27,680
And if any of you are thinking 
that that's a plea for just 

259
00:18:27,880 --> 00:18:29,720
close your mouth, don't say a 
word. 

260
00:18:29,920 --> 00:18:35,800
That's not what that is. 
That's not what that is. 

261
00:18:36,800 --> 00:18:42,840
It is consider before you do say
something how it might impact 

262
00:18:42,840 --> 00:18:49,640
others. 
Look at verse 10 to 15. 

263
00:18:52,240 --> 00:18:54,360
And the Lord's anger was kindled
on that day. 

264
00:18:54,360 --> 00:18:58,560
And he swore, saying, Surely 
none of the men who came up out 

265
00:18:58,560 --> 00:19:02,320
of Egypt from 20 years old and 
upward shall see the land that I

266
00:19:02,320 --> 00:19:06,080
swore to get to Abraham and to 
Isaac and to Jacob, because they

267
00:19:06,080 --> 00:19:09,600
have not wholly followed me. 
None except Caleb the son of 

268
00:19:09,600 --> 00:19:13,200
Jefuna, and the Kinzenite, and 
Joshua the son of Nun. 

269
00:19:13,360 --> 00:19:15,320
For they have wholly followed 
the Lord. 

270
00:19:15,520 --> 00:19:18,320
And the Lord's anger was kindled
against Israel, and He made them

271
00:19:18,320 --> 00:19:21,680
wander in the wilderness 40 
years, until all that generation

272
00:19:21,680 --> 00:19:23,440
that had done on the side of the
Lord was gone. 

273
00:19:23,640 --> 00:19:27,560
And behold, you have risen in 
your Father's place, a brood of 

274
00:19:27,560 --> 00:19:31,400
sinful men, to increase still 
more the fierce anger of the 

275
00:19:31,400 --> 00:19:34,200
Lord against Israel. 
For if you turn away from 

276
00:19:34,200 --> 00:19:37,360
following Him, He will again 
abandoned them and the 

277
00:19:37,360 --> 00:19:44,120
wilderness, and you will destroy
all this people. 

278
00:19:45,840 --> 00:19:48,880
Moses is now going to take the 
time to remind them of the 

279
00:19:48,880 --> 00:19:52,960
people's discouragement. 
In the previous generation. 

280
00:19:53,640 --> 00:19:56,920
The people had doubted the Lord,
and as a result of them doubting

281
00:19:56,920 --> 00:19:59,240
the Lord, the Lord's anger was 
kindled that day. 

282
00:19:59,800 --> 00:20:03,800
And God said that none of the 
people who came up out of the 

283
00:20:03,800 --> 00:20:07,880
land of Egypt 20 years and older
would enter the Promised Land. 

284
00:20:07,880 --> 00:20:10,640
Nobody except for two, Joshua 
and Caleb. 

285
00:20:11,240 --> 00:20:14,720
In addition, God made them 
wander in the wilderness for 40 

286
00:20:14,720 --> 00:20:16,760
years until that entire 
generation. 

287
00:20:17,440 --> 00:20:21,000
Died off. 
And Moses accuses them of being 

288
00:20:21,000 --> 00:20:25,160
just like their fathers. 
He calls them a brood of sinful 

289
00:20:25,160 --> 00:20:26,440
men. 
Wow. 

290
00:20:27,760 --> 00:20:29,320
Imagine like telling somebody 
that. 

291
00:20:29,720 --> 00:20:34,880
Like imagine if I told you you 
brood of sinful men like it's 

292
00:20:34,880 --> 00:20:39,440
bold. 
You have risen in your Father's 

293
00:20:39,440 --> 00:20:44,400
place, meaning you are about to 
make the same mistake that your 

294
00:20:44,400 --> 00:20:47,560
father's did. 
Now, why is Moses doing this? 

295
00:20:47,560 --> 00:20:50,920
Why is Moses taking the time to 
remind them of their history? 

296
00:20:53,240 --> 00:20:58,720
Because past discipline should 
serve as a present motivation 

297
00:20:59,000 --> 00:21:04,680
for obedience. 
Past discipline should serve as 

298
00:21:04,680 --> 00:21:07,560
a present motivation for 
obedience. 

299
00:21:08,200 --> 00:21:10,560
The people make a simple 
request, right? 

300
00:21:10,640 --> 00:21:13,520
I mean, they just make a simple 
request and Moses delves into a 

301
00:21:13,520 --> 00:21:15,720
history lesson. 
You ever had someone that like 

302
00:21:15,720 --> 00:21:19,000
that in your life? 
Every time you ask a question or

303
00:21:19,000 --> 00:21:21,000
make a request, they give you a 
history lesson. 

304
00:21:23,120 --> 00:21:25,840
As frustrating as that might be,
history is important. 

305
00:21:28,160 --> 00:21:30,440
History is important. 
Paul writes in First Corinthians

306
00:21:30,440 --> 00:21:33,360
10/6 and 11. 
Now these things took place as 

307
00:21:33,360 --> 00:21:37,440
examples for us, that we might 
not desire evil as they did. 

308
00:21:37,720 --> 00:21:40,640
These things happen to them as 
an example, but they were 

309
00:21:40,640 --> 00:21:44,200
written down for our 
instruction. 

310
00:21:44,600 --> 00:21:49,680
Moses is saying to them 
essentially, Reuben Gad, didn't 

311
00:21:49,680 --> 00:21:54,200
your father's tell you bedtime 
stories about wandering in the 

312
00:21:54,200 --> 00:21:59,280
wilderness for 40 years? 
Didn't they tell you stories 

313
00:21:59,440 --> 00:22:03,840
over breakfast about the earth 
opening its mouth and swallowing

314
00:22:03,840 --> 00:22:07,800
people and snakes coming out and
biting people and the fire of 

315
00:22:07,800 --> 00:22:12,080
the Lord consuming people and 
plagues, consuming entire 

316
00:22:12,080 --> 00:22:15,080
families? 
Didn't they tell you about this?

317
00:22:16,720 --> 00:22:19,800
Do you want to repeat this all 
over again? 

318
00:22:21,760 --> 00:22:26,920
If you do this, the next book of
the Bible will not be Joshua. 

319
00:22:27,120 --> 00:22:34,440
It'll be Numbers Part 2. 
Brothers and sisters, God has 

320
00:22:34,440 --> 00:22:36,400
given us a very good history 
book. 

321
00:22:38,000 --> 00:22:40,240
It's the best history book that 
exists. 

322
00:22:41,840 --> 00:22:49,560
And before we make any decisions
or any request, we should read 

323
00:22:49,560 --> 00:22:57,000
it and we should ask ourselves, 
does history have anything to 

324
00:22:57,000 --> 00:23:03,680
say about this? 
I would like to do this. 

325
00:23:04,680 --> 00:23:10,160
I would like to request that. 
Does history have anything to 

326
00:23:10,160 --> 00:23:16,360
say about that? 
Moses says if you stay here, you

327
00:23:16,360 --> 00:23:20,480
are going to increase the fierce
anger of the Lord. 

328
00:23:20,640 --> 00:23:24,600
If you stay on the east side and
just build your lives, you are 

329
00:23:24,600 --> 00:23:26,960
going to increase the fierce and
of the Lord. 

330
00:23:27,080 --> 00:23:31,720
If you turn away from following 
him, he will once again 

331
00:23:31,840 --> 00:23:35,160
abandoned them. 
And look what he says. 

332
00:23:35,400 --> 00:23:46,120
And you, you see that that last 
verse 15 and you not God will 

333
00:23:46,120 --> 00:23:51,720
destroy all this people. 
Wow. 

334
00:23:54,880 --> 00:24:02,320
Wow, Moses is pretty worked up. 
You know what I love about this 

335
00:24:02,320 --> 00:24:06,760
rebuke of Moses? 
He's about to die. 

336
00:24:09,760 --> 00:24:13,280
He is about to die and he has 
not lost a step. 

337
00:24:14,040 --> 00:24:16,760
He has not grown soft in his old
age. 

338
00:24:18,440 --> 00:24:22,080
Moses is warning them without 
mincing words. 

339
00:24:22,160 --> 00:24:26,720
He pulls no punches. 
He tells it to him just like it 

340
00:24:26,720 --> 00:24:29,920
is. 
Why? 

341
00:24:31,000 --> 00:24:35,320
Why is Moses so worked up? 
Why does Moses give them such a 

342
00:24:35,320 --> 00:24:41,120
harsh rebuke? 
Because although it is true that

343
00:24:41,120 --> 00:24:48,880
God will never leave us or 
forsake us, friends, we can 

344
00:24:49,000 --> 00:24:58,000
leave God and forsake God. 
One of the greatest disservices 

345
00:24:58,000 --> 00:25:02,160
that modern Christianity has 
told the church is this Once 

346
00:25:02,320 --> 00:25:09,760
saved, always saved. 
What that phrase actually means 

347
00:25:09,760 --> 00:25:15,320
is this, Once you make a 
profession of faith, always 

348
00:25:15,320 --> 00:25:18,040
saved. 
That's what it really means. 

349
00:25:20,320 --> 00:25:24,320
Once you say I'm a Christian, I 
believe in Jesus. 

350
00:25:24,440 --> 00:25:28,840
Once you make a profession of 
faith, I got my green card into 

351
00:25:28,840 --> 00:25:40,560
heaven can never be revoked. 
Moses says if you turn away from

352
00:25:40,600 --> 00:25:47,440
following him, he will again 
abandoned them in the 

353
00:25:47,440 --> 00:25:50,480
wilderness. 
Listen to what David says to his

354
00:25:50,480 --> 00:25:54,000
son Solomon. 
If you seek him, he will be 

355
00:25:54,000 --> 00:25:59,440
found by you, but if you forsake
him, he will cast you off 

356
00:25:59,440 --> 00:26:03,520
forever. 
Listen to what Azariah says to 

357
00:26:03,520 --> 00:26:06,800
King ASA. 
If you seek him, he will be 

358
00:26:06,800 --> 00:26:13,560
found by you, but if you forsake
him, he will forsake you. 

359
00:26:13,560 --> 00:26:23,080
Brothers and sisters, God will 
never. 

360
00:26:24,840 --> 00:26:35,320
God will never leave us or 
forsake us, but we can leave 

361
00:26:35,320 --> 00:26:39,400
God. 
We can forsake God. 

362
00:26:45,270 --> 00:26:47,430
Don't take that phrase. 
God will never leave us or 

363
00:26:47,430 --> 00:26:50,150
forsake us. 
Meaning to mean I can do 

364
00:26:50,150 --> 00:26:51,870
whatever I want, He will never 
leave me. 

365
00:26:52,390 --> 00:26:55,550
You can forsake God. 
You can leave God. 

366
00:27:00,350 --> 00:27:03,990
He'll let you leave unless 
you're elect. 

367
00:27:04,790 --> 00:27:12,840
You're like, see me after. 
Look at verse 16 to 19. 

368
00:27:15,240 --> 00:27:18,080
Then they came near to him and 
said, we will build sheepfolds 

369
00:27:18,080 --> 00:27:21,000
here for our livestock and 
cities for our little ones, But 

370
00:27:21,000 --> 00:27:23,960
we will take up arms ready to go
before the people of Israel 

371
00:27:24,160 --> 00:27:26,240
until we have brought them to 
their place. 

372
00:27:26,560 --> 00:27:29,520
And our little ones shall live 
in the fortified cities because 

373
00:27:29,520 --> 00:27:33,000
of the inhabitants of the land. 
We will not return to our homes 

374
00:27:33,280 --> 00:27:35,320
until each of the people of 
Israel has gained his 

375
00:27:35,320 --> 00:27:37,880
inheritance. 
For we will not inherit with 

376
00:27:37,880 --> 00:27:40,520
them on the other side of the 
Jordan and beyond, because our 

377
00:27:40,520 --> 00:27:44,880
inheritance has come to us on 
this side of the Jordan to the 

378
00:27:44,880 --> 00:27:47,520
east. 
So the men of Reuben and Gad, 

379
00:27:47,720 --> 00:27:50,640
they, they actually listen to 
Moses's rebuke. 

380
00:27:50,960 --> 00:27:53,840
They take it to heart. 
They realize you're like, Oh, 

381
00:27:53,840 --> 00:27:58,520
yeah. 
OK, Huddle, guys, let's change 

382
00:27:58,520 --> 00:28:00,360
our request. 
OK. 

383
00:28:00,720 --> 00:28:02,200
All right. 
We have a new request. 

384
00:28:03,480 --> 00:28:08,120
They say, here's our request. 
We will build sheepfolds for our

385
00:28:08,120 --> 00:28:11,840
livestock. 
Let us build areas to protect 

386
00:28:11,840 --> 00:28:14,240
our livestock. 
Let us build cities. 

387
00:28:14,240 --> 00:28:15,880
Now it says cities. 
You got to think like this is 

388
00:28:15,880 --> 00:28:17,720
like a makeshift city. 
Like, like, you know, it's not 

389
00:28:17,720 --> 00:28:20,760
like a fortified city. 
Let's build cities for our 

390
00:28:20,760 --> 00:28:24,000
little ones. 
Little ones here includes wives 

391
00:28:24,000 --> 00:28:27,360
and children. 
In other words, they're saying 

392
00:28:27,360 --> 00:28:31,960
can we please make sure that our
livestock, our wives and our 

393
00:28:31,960 --> 00:28:35,920
children are taken care of. 
We'll do that. 

394
00:28:36,320 --> 00:28:40,240
And then after we make sure 
that's done, we will go with our

395
00:28:40,240 --> 00:28:43,160
brothers. 
We'll cross the Jordan and we'll

396
00:28:43,160 --> 00:28:47,240
take up arms and we will fight 
with them. 

397
00:28:48,240 --> 00:28:49,640
And notice how they said they're
going to fight. 

398
00:28:49,840 --> 00:28:54,160
They say we will be ready to go 
before the people of Israel, 

399
00:28:54,160 --> 00:28:58,280
meaning we will even take a 
position of leadership in the 

400
00:28:58,280 --> 00:29:00,400
battle. 
We'll go before them. 

401
00:29:00,400 --> 00:29:05,240
We'll lead the battle. 
And they tell Moses we will not 

402
00:29:05,240 --> 00:29:08,600
abandon our brothers in battle. 
In other words, we will not 

403
00:29:08,600 --> 00:29:13,400
return to our homes until each 
of the people of Israel has 

404
00:29:13,400 --> 00:29:18,200
gained his inheritance. 
They further acknowledge that by

405
00:29:18,200 --> 00:29:22,240
living on the east side, they 
will not receive any of the land

406
00:29:22,240 --> 00:29:24,840
on the West side. 
In other words, they say, look, 

407
00:29:25,000 --> 00:29:29,400
if we take the east side, we 
acknowledge we have no right to 

408
00:29:29,400 --> 00:29:30,920
any of this land on the West 
side. 

409
00:29:31,480 --> 00:29:33,360
It will all be the other 10 
tribes. 

410
00:29:34,440 --> 00:29:38,560
They agree to keep fighting 
until every last tribe has 

411
00:29:38,560 --> 00:29:42,920
received their inhibits. 
Now here's what I want to say. 

412
00:29:43,400 --> 00:29:49,440
Imagine if Reuben and Gad had 
agreed to crossover and fight 

413
00:29:50,680 --> 00:29:55,160
once they got over the river. 
They fought for maybe a week, 

414
00:29:55,960 --> 00:29:59,160
maybe a few months, maybe even a
year. 

415
00:30:00,960 --> 00:30:04,960
And after that, they just said, 
let's call it a day, let's go 

416
00:30:04,960 --> 00:30:09,360
back home. 
I miss my wives, my wife or 

417
00:30:09,360 --> 00:30:15,040
wives miss my kids. 
I'll make sure my animals taken 

418
00:30:15,040 --> 00:30:17,040
care of. 
Let's call it a day, let's go 

419
00:30:17,040 --> 00:30:20,480
back home. 
The conquest of the Promised 

420
00:30:20,480 --> 00:30:22,760
Land would take a full seven 
years. 

421
00:30:24,360 --> 00:30:29,280
They were not to stop fighting 
till every last brother had 

422
00:30:29,280 --> 00:30:36,240
received their inheritance. 
Christian, we are called to 

423
00:30:36,240 --> 00:30:43,520
continue fighting until all our 
brothers and sisters have made 

424
00:30:43,520 --> 00:30:51,520
it home. 
I am not fighting simply for my 

425
00:30:51,520 --> 00:30:55,720
perseverance and my eternal 
inheritance. 

426
00:30:57,640 --> 00:31:04,800
I am fighting for yours as well.
And by God's grace, there will 

427
00:31:04,800 --> 00:31:09,920
never come a day where I say, 
you know what? 

428
00:31:10,120 --> 00:31:14,520
I put in my time. 
I've been fighting this war for 

429
00:31:14,520 --> 00:31:21,480
40 years now. 
It is time to fight a new war on

430
00:31:21,480 --> 00:31:32,270
Royal Caribbean. 
There is a great temptation to 

431
00:31:32,270 --> 00:31:40,230
go and settle in the plains, the
fertile plains of this world, to

432
00:31:40,270 --> 00:31:46,630
settle and lake houses and beach
houses and Airbnbs, traveling 

433
00:31:46,630 --> 00:31:52,390
the world enjoying a peacetime 
mentality. 

434
00:31:55,280 --> 00:31:57,000
Everybody wants a peacetime 
mentality. 

435
00:32:00,120 --> 00:32:04,920
Church. 
God has called us to take up a 

436
00:32:05,000 --> 00:32:13,000
sword and to fight for our 
brothers and sisters until every

437
00:32:13,120 --> 00:32:22,730
last one has made it home. 
We don't stop fighting until 

438
00:32:22,770 --> 00:32:28,880
everybody's made it home. 20 to 
23. 

439
00:32:30,600 --> 00:32:34,080
So Moses said to them, if you 
will do this, if you will take 

440
00:32:34,080 --> 00:32:37,840
up arms to go before the Lord 
for the war, and every armed man

441
00:32:37,840 --> 00:32:40,800
of you will pass over the Jordan
before the Lord until he has 

442
00:32:40,800 --> 00:32:43,440
driven out his enemies from 
before him, and the land is 

443
00:32:43,440 --> 00:32:46,280
subdued before the Lord. 
Then after that, then you shall 

444
00:32:46,280 --> 00:32:49,760
return and be free of obligation
to the Lord and Israel, and this

445
00:32:49,760 --> 00:32:51,800
land shall be your possession 
before the Lord. 

446
00:32:52,280 --> 00:32:55,160
But if you do not do this, do 
so. 

447
00:32:55,360 --> 00:32:59,880
Behold, you have sinned against 
the Lord, and here it is. 

448
00:33:00,320 --> 00:33:07,240
Be sure your sin will find you 
out. 

449
00:33:08,640 --> 00:33:11,800
In response to the terms of this
new request, Moses says, very 

450
00:33:11,800 --> 00:33:16,240
well, if you will do as you say,
if every man, if every armed man

451
00:33:16,240 --> 00:33:18,960
will cross over the door and 
will fight the battle, if you 

452
00:33:18,960 --> 00:33:21,520
will fight until he has driven 
out all his enemies from before 

453
00:33:21,520 --> 00:33:23,480
him and the land is subdued 
before the Lord. 

454
00:33:23,680 --> 00:33:27,760
Once all of that's completed, if
you do what you say, then you 

455
00:33:27,760 --> 00:33:30,960
can be, you can return, you can 
go back to the east side. 

456
00:33:31,120 --> 00:33:33,880
You'll be free of obligation to 
the Lord, free of obligation to 

457
00:33:33,960 --> 00:33:37,680
Israel, meaning your, your 
service will be complete. 

458
00:33:38,240 --> 00:33:41,760
I want you to notice this phrase
before the Lord. 

459
00:33:42,600 --> 00:33:44,720
It occurs 7 times in this 
chapter. 

460
00:33:44,960 --> 00:33:53,880
It occurs in verse 20/20/21 
twice and 22/27/29 and 32 seven 

461
00:33:53,880 --> 00:33:56,240
times. 
If it's reminding us that this 

462
00:33:56,240 --> 00:33:58,880
war that they're going to be 
fighting, it's not their war, 

463
00:33:59,160 --> 00:34:03,600
it's God's war. 
The reason that Reuben and Gad 

464
00:34:03,680 --> 00:34:08,639
have to go is because it's not 
their war, it's God's war. 

465
00:34:11,280 --> 00:34:15,880
Now Moses agrees to the request.
Moses says if you do all this, 

466
00:34:16,040 --> 00:34:19,760
the land of Jazzer and the land 
of Gilead, it'll be yours. 

467
00:34:20,040 --> 00:34:22,360
You can have it. 
We don't have to cast lots. 

468
00:34:23,080 --> 00:34:24,440
You can have it. 
It's all yours. 

469
00:34:25,920 --> 00:34:29,639
But Moses gives them a warning. 
He says if you don't keep your 

470
00:34:29,639 --> 00:34:37,440
word, behold, you have sinned 
against the Lord and be sure 

471
00:34:37,880 --> 00:34:43,840
your sin will find you out. 
Now that phrase has become a 

472
00:34:44,159 --> 00:34:47,840
that's lasted till today. 
Even the world uses that phrase 

473
00:34:47,840 --> 00:34:50,800
today sometimes. 
What does that mean? 

474
00:34:50,880 --> 00:34:53,600
Be sure your sin will find you 
out. 

475
00:34:54,639 --> 00:35:00,560
Essentially it means this. 
You can't run from your sin, you

476
00:35:00,560 --> 00:35:05,800
can't hide from it, you can't 
tame it, you can't negotiate 

477
00:35:05,800 --> 00:35:14,520
with it, you can't ignore it. 
Sin will find us out. 

478
00:35:18,240 --> 00:35:21,960
Remember in the Garden of Eden 
when Adam and Eve disobey God by

479
00:35:21,960 --> 00:35:27,720
eating the forbidden fruit they 
hid in the bushes, God found 

480
00:35:27,720 --> 00:35:30,960
them. 
Remember when Cain killed his 

481
00:35:30,960 --> 00:35:34,880
brother and when the Lord asked 
him, where is your brother? 

482
00:35:35,640 --> 00:35:39,680
Cain tried to pretend like he 
had no idea where he was, but 

483
00:35:39,680 --> 00:35:44,160
his sin found him out. 
Remember when Judah learned that

484
00:35:44,160 --> 00:35:47,680
Tamar was pregnant? 
He demanded that she be burned, 

485
00:35:49,600 --> 00:35:53,280
But when Tamar revealed his 
signet, his cord, and his staff,

486
00:35:54,520 --> 00:35:56,320
he was exposed as being the 
father. 

487
00:35:58,000 --> 00:36:02,240
Remember Aiken, who stole the 
harem, the forbidden items from 

488
00:36:02,240 --> 00:36:05,120
Jericho? 
He buried them in his tent, but 

489
00:36:05,120 --> 00:36:07,880
he was exposed by the casting of
lots. 

490
00:36:09,320 --> 00:36:13,000
Remember when David committed 
adultery and then he tried to 

491
00:36:13,000 --> 00:36:17,200
cover it up by killing Uriah? 
He was exposed by the prophet 

492
00:36:17,200 --> 00:36:20,600
Nathan. 
Remember Jonah, who tried to run

493
00:36:20,600 --> 00:36:26,120
away from God, but God found him
with a storm and a fish? 

494
00:36:27,640 --> 00:36:31,240
Remember Ananias and Sapphira, 
who gave the impression that 

495
00:36:31,400 --> 00:36:34,560
they had given the apostles all 
the proceeds from the sale of 

496
00:36:34,560 --> 00:36:37,720
their land, but Peter exposed 
their deception? 

497
00:36:37,920 --> 00:36:43,000
Brothers and sisters, you can't 
run from your sin. 

498
00:36:45,040 --> 00:36:49,040
You can't hide from it. 
You can't pretend it doesn't 

499
00:36:49,040 --> 00:37:00,880
exist. 
Sin will always find us out and 

500
00:37:00,880 --> 00:37:07,240
therefore we need a refuge. 
There is only one refuge where 

501
00:37:07,240 --> 00:37:12,000
sin can't find us, where the 
Grim Reaper does not have a key,

502
00:37:14,200 --> 00:37:15,880
and that is the cross of Jesus 
Christ. 

503
00:37:19,240 --> 00:37:25,280
Be sure your sin will find you 
out, and be sure that for those 

504
00:37:25,280 --> 00:37:31,000
in Christ Jesus, He will hide 
you in the shadow of His wings. 

505
00:37:33,720 --> 00:37:38,840
Look at verse 24 to 27. 
Build cities for your little 

506
00:37:38,840 --> 00:37:41,920
ones and folds for your sheep, 
and do what you have promised. 

507
00:37:42,360 --> 00:37:44,400
And the people of Gad and the 
people of Reuben said to Moses, 

508
00:37:44,560 --> 00:37:46,600
your servants will do as my Lord
commands. 

509
00:37:46,840 --> 00:37:50,080
Our little ones, our wives, our 
livestock, and all our cattle 

510
00:37:50,200 --> 00:37:53,240
shall remain there in the cities
of Gilead, But your servants 

511
00:37:53,240 --> 00:37:56,760
will Passover every man who was 
armed for war before the Lord to

512
00:37:56,760 --> 00:38:01,840
battle as my Lord orders. 
So Moses gives them permission. 

513
00:38:01,840 --> 00:38:03,840
He says you may do as you as you
asked. 

514
00:38:03,840 --> 00:38:05,440
You can build sheepfolds for 
your livestock. 

515
00:38:05,640 --> 00:38:07,720
You can build cities for your 
wives and your children. 

516
00:38:08,200 --> 00:38:10,760
And then he charges them. 
He says be sure you keep your 

517
00:38:10,760 --> 00:38:12,400
word. 
Do as you promised. 

518
00:38:12,880 --> 00:38:14,680
Reuben and Gad give Moses their 
word. 

519
00:38:14,680 --> 00:38:18,800
They say we will commit to do as
you command our women and our 

520
00:38:18,800 --> 00:38:21,040
children, our livestock and our 
cattle. 

521
00:38:21,360 --> 00:38:24,920
They'll stay on Gilead on the 
east side while we go off to 

522
00:38:24,920 --> 00:38:28,840
war. 
Now I just want to point out 

523
00:38:28,840 --> 00:38:33,360
something. 
What would it take for Reuben 

524
00:38:33,360 --> 00:38:41,600
and Gad to send in this story to
do nothing? 

525
00:38:44,600 --> 00:38:49,040
Moses makes it clear that doing 
nothing would be sin. 

526
00:38:52,120 --> 00:38:54,920
You see, it is not just the 
idolatry and the immorality that

527
00:38:54,920 --> 00:38:58,400
we saw in Numbers 25 that is 
evil on the side of the Lord. 

528
00:38:59,280 --> 00:39:04,680
It is also doing nothing when we
should be doing something that 

529
00:39:04,680 --> 00:39:06,280
is evil on the side of the Lord 
too. 

530
00:39:08,520 --> 00:39:11,600
Let this be a reminder to all of
us that God is not merely 

531
00:39:11,600 --> 00:39:16,720
grieved by sins of Commission. 
He is also grieved by sins of 

532
00:39:17,080 --> 00:39:22,840
omission. 
It was not just the robbers who 

533
00:39:22,840 --> 00:39:27,360
beat up the Samaritan and stole 
his money who were in sin. 

534
00:39:28,320 --> 00:39:33,320
So were the Levite and the 
priest who did nothing. 

535
00:39:35,440 --> 00:39:39,880
It was not just the invading 
army who attacked God's people 

536
00:39:39,960 --> 00:39:45,640
who were in sin, but so was the 
Watchmen who failed to warn 

537
00:39:45,720 --> 00:39:48,400
God's people of the invading 
army. 

538
00:39:51,560 --> 00:39:58,440
We need to repent of our sins of
omission just as much as our 

539
00:39:58,440 --> 00:40:04,560
sins of Commission. 
Look at verse 2832. 

540
00:40:06,440 --> 00:40:09,440
So Moses gave command concerning
them to Eliezer the priest, and 

541
00:40:09,440 --> 00:40:12,320
to Joshua the son of Nun, and to
the heads of the fathers houses 

542
00:40:12,320 --> 00:40:13,640
of the tribes of the people of 
Israel. 

543
00:40:14,080 --> 00:40:16,720
Moses said to them, If the 
people of Gad and the people of 

544
00:40:16,720 --> 00:40:19,640
Reuben, every man who was armed 
to battle before the Lord, will 

545
00:40:19,640 --> 00:40:22,720
pass with you over to the 
Jordan, and the land shall be 

546
00:40:22,720 --> 00:40:25,840
just subdued before you, then 
you shall give them the land of 

547
00:40:25,840 --> 00:40:29,240
Gilead for a possession. 
However, if they will not 

548
00:40:29,240 --> 00:40:32,440
Passover with you armed, they 
shall have possessions among you

549
00:40:32,440 --> 00:40:35,280
in the land of Canaan. 
And the people of Gad and the 

550
00:40:35,280 --> 00:40:37,880
people of Reuben answered, What 
the Lord has said to your 

551
00:40:37,880 --> 00:40:41,280
servants we will do. 
We will Passover arm before the 

552
00:40:41,280 --> 00:40:44,400
Lord into the land of Canaan, 
and the possession of our 

553
00:40:44,400 --> 00:40:47,800
inheritance shall remain with us
beyond the Jordan. 

554
00:40:48,960 --> 00:40:52,280
So Moses takes his covenant. 
So he has formed a covenant with

555
00:40:52,280 --> 00:40:54,040
them. 
This is very much a covenant. 

556
00:40:54,560 --> 00:40:57,080
He's formed a covenant with 
Reuben and Gad, and he 

557
00:40:57,080 --> 00:41:00,280
communicates it with them. 
He communicates it in front of 

558
00:41:00,280 --> 00:41:04,040
Eliezer, Joshua, and the heads 
of the Father's houses. 

559
00:41:04,040 --> 00:41:06,200
Why? 
Because remember, Moses is not 

560
00:41:06,200 --> 00:41:09,200
going to cross the Jordan. 
Moses is not going to be there 

561
00:41:09,200 --> 00:41:12,760
to enforce this. 
Joshua's going to be taking 

562
00:41:12,760 --> 00:41:14,760
over. 
Joshua's going to cross the 

563
00:41:14,760 --> 00:41:18,920
Jordan with them. 
So the new leadership now knows 

564
00:41:18,920 --> 00:41:22,120
the terms of the covenant. 
The new leadership is going to 

565
00:41:22,120 --> 00:41:26,080
hold them accountable. 
He tells them if you uphold your

566
00:41:26,080 --> 00:41:30,240
word, Joshua, you want to give 
them this land. 

567
00:41:31,080 --> 00:41:34,160
Don't cast law, don't have an 
argument over it. 

568
00:41:34,360 --> 00:41:36,640
Don't take a vote in a business 
meeting over it. 

569
00:41:36,920 --> 00:41:44,320
They are to take this land. 
However, if they don't uphold 

570
00:41:44,320 --> 00:41:50,760
their word, if they don't pass 
over arms, then they are to have

571
00:41:50,760 --> 00:41:52,840
possessions among you in the 
land of Canaan. 

572
00:41:53,320 --> 00:41:55,840
What does that mean? 
It means if they don't keep 

573
00:41:55,840 --> 00:41:59,760
their word, they forfeit the 
whole Transjordan, which is the 

574
00:41:59,760 --> 00:42:01,640
east side. 
They get none of it. 

575
00:42:03,760 --> 00:42:06,600
And Ruben and Gad once again 
promised, they say we will do 

576
00:42:06,600 --> 00:42:07,760
it. 
We will do as the Lord 

577
00:42:07,760 --> 00:42:10,360
commanded. 
So there is now a public 

578
00:42:10,360 --> 00:42:12,360
accountability. 
This is there are witnesses to 

579
00:42:12,360 --> 00:42:14,240
this covenant, which means it's 
been ratified. 

580
00:42:14,840 --> 00:42:19,120
It's now binding. 
All right, I like it. 

581
00:42:21,880 --> 00:42:24,160
Let's look at 33 to 42 last 
section. 

582
00:42:25,320 --> 00:42:28,240
And Moses gave to them the 
people of Gad, to the people of 

583
00:42:28,240 --> 00:42:30,600
Reuben, to the half tribe of 
Manasseh, the son of Joseph, the

584
00:42:30,600 --> 00:42:33,960
Kingdom of Sion, king of the 
Amorites, the king of Odd, king 

585
00:42:33,960 --> 00:42:35,960
of Bashan. 
The land and its cities with 

586
00:42:35,960 --> 00:42:39,000
their territories, the cities of
the land throughout the country.

587
00:42:39,240 --> 00:42:45,440
The people of Gad built D Bond, 
Ataroth, Aurora at Atro, Chopan,

588
00:42:45,640 --> 00:42:52,120
Jazer, Jagbaha, Bait, Nimra 
Bait, Tehran, fortified cities 

589
00:42:52,120 --> 00:42:54,720
and folds for sheep. 
And the people of Reuben built 

590
00:42:54,720 --> 00:43:00,840
Hespan, Eliela, Kira, Athium, 
Nebo, Bail Mian, Their names 

591
00:43:00,840 --> 00:43:03,960
were changed. 
And Simba, just if you want to 

592
00:43:03,960 --> 00:43:06,320
know why his names were changed,
those are Pagan deities. 

593
00:43:06,320 --> 00:43:08,480
Nebo and Bail Mian. 
They want you to know we changed

594
00:43:08,480 --> 00:43:13,840
the names on those Simba. 
They gave other names to the 

595
00:43:13,840 --> 00:43:16,760
cities they built. 
And the sons of Mahir, the sons 

596
00:43:16,760 --> 00:43:20,120
of Manasseh, went to Gilead and 
captured it, dispossessed the 

597
00:43:20,120 --> 00:43:22,040
Amorites who were who were in 
it. 

598
00:43:22,440 --> 00:43:26,280
And Moses gave Gilead to Mahir 
the son of Manasseh, and he 

599
00:43:26,280 --> 00:43:28,720
settled in it. 
And Jair the son of Manasseh 

600
00:43:28,720 --> 00:43:33,000
went and captured their villages
and called them Haboth Jair. 

601
00:43:33,200 --> 00:43:36,960
And Noba when captured Kenneth 
and its villages and called it 

602
00:43:36,960 --> 00:43:42,680
Noba, Noba after his own name. 
All right, that's a lot there. 

603
00:43:44,240 --> 00:43:49,200
Looking forward-looking for 
Moses gives the land to them. 

604
00:43:50,720 --> 00:43:54,240
However, we are surprised to 
find out in this text that the 

605
00:43:54,240 --> 00:43:57,440
land was given not only to 
Reuben and Gad, but also to the 

606
00:43:57,440 --> 00:44:03,840
half tribe of Manasseh. 
If you remember, Levi did not 

607
00:44:03,840 --> 00:44:07,400
get any land. 
So in place of Levi, Manasseh 

608
00:44:07,400 --> 00:44:10,680
was considered a half tribe, son
of Joseph and Ephraim was 

609
00:44:10,680 --> 00:44:13,400
considered a half tribe, and 
that they made-up the tribe of 

610
00:44:13,400 --> 00:44:14,640
Levi. 
They took their place. 

611
00:44:15,200 --> 00:44:18,520
So the half tribe of Manasseh is
also given land on the east 

612
00:44:18,520 --> 00:44:20,320
side. 
And you may be wondering why is 

613
00:44:20,320 --> 00:44:22,560
this mentioned? 
Why is that peace mentioned? 

614
00:44:22,720 --> 00:44:28,760
We will learn down in verses 39 
to 42 that Gad and Reuben were 

615
00:44:28,760 --> 00:44:30,680
not the only ones on the east 
side. 

616
00:44:30,920 --> 00:44:33,120
Manasseh was. 
So it's included here to 

617
00:44:33,120 --> 00:44:36,640
explain. 
If you look at a map of Israel 

618
00:44:36,640 --> 00:44:39,000
these days, you'll see 3 tribes 
on the east side and you're 

619
00:44:39,000 --> 00:44:40,680
like, well how did Manasseh get 
over there? 

620
00:44:42,000 --> 00:44:44,280
Well, because Manasseh fought 
people. 

621
00:44:44,560 --> 00:44:48,600
They claimed some of the land. 
I want you to notice how the 

622
00:44:48,600 --> 00:44:52,080
land is described. 
It's described as the Kingdom of

623
00:44:52,080 --> 00:44:55,240
Sion, the king of the Amorites, 
and the Kingdom of Odd, the king

624
00:44:55,240 --> 00:44:57,640
of Bashan. 
Why is it described this way? 

625
00:44:58,200 --> 00:45:01,640
It reminds the reader of how the
Lord had defeated these two 

626
00:45:01,640 --> 00:45:05,320
powerful kingdoms. 
The people of Gad built 8 

627
00:45:05,320 --> 00:45:07,040
cities, which are listed in your
text. 

628
00:45:07,440 --> 00:45:10,120
The people of Reuben built 6 
cities which are listed in your 

629
00:45:10,120 --> 00:45:12,280
text. 
As I mentioned earlier, some of 

630
00:45:12,280 --> 00:45:15,160
the city names are changed 
because Nebo and Bale are Pagan 

631
00:45:15,160 --> 00:45:16,400
deity. 
So they would want to change 

632
00:45:16,400 --> 00:45:19,080
those names. 
The sons of Mahir, the sons of 

633
00:45:19,080 --> 00:45:22,800
Manasseh, they actually went to 
Gilead and they capture part of 

634
00:45:22,800 --> 00:45:25,240
it. 
They dispossessed the Amorite. 

635
00:45:25,240 --> 00:45:28,640
So part of the land on the east 
side of the very north of it 

636
00:45:29,000 --> 00:45:33,080
still had Amorites living there.
Manasseh had conquered them and 

637
00:45:33,480 --> 00:45:36,200
so it was only right for them to
be given that land as well since

638
00:45:36,200 --> 00:45:38,440
they were the one who had done 
the hard work of capturing it. 

639
00:45:39,360 --> 00:45:45,520
So you, you have Reuben Gad and 
then part of Manasseh. 

640
00:45:45,520 --> 00:45:47,520
Manasseh will be split, part of 
Manassas on the east side and 

641
00:45:47,520 --> 00:45:48,840
part of Manassas on the West 
side. 

642
00:45:50,320 --> 00:45:53,480
So part is given to them. 
And this explains how Manasseh 

643
00:45:53,680 --> 00:45:57,720
too came to the east side. 
Now as we close, I want to close

644
00:45:57,720 --> 00:46:01,520
with this thought. 
We're getting really close to 

645
00:46:01,520 --> 00:46:04,080
the end of Book of Numbers. 
We only have 4 chapters left. 

646
00:46:05,680 --> 00:46:10,000
Moses is about to depart. 
His time is is almost up. 

647
00:46:11,680 --> 00:46:15,320
He's 120 years old. 
He's about to depart and be with

648
00:46:15,320 --> 00:46:19,560
the Lord. 
Despite 40 years of rebellion, 

649
00:46:21,000 --> 00:46:25,800
we see in this chapter that God 
is faithful to keep His promise.

650
00:46:28,320 --> 00:46:33,120
We even see that God went above 
and beyond his promise because 

651
00:46:33,120 --> 00:46:35,600
he enlarged the territory of 
Israel. 

652
00:46:36,520 --> 00:46:39,880
He gave them more land than what
He promised to Abraham. 

653
00:46:40,880 --> 00:46:45,160
These two and a half tribes, 
they possess a large portion of 

654
00:46:45,160 --> 00:46:46,920
the land on the east side of the
Jordan. 

655
00:46:49,240 --> 00:46:51,600
How many times have we seen in 
the book of numbers We've been 

656
00:46:51,600 --> 00:46:53,280
going through for a year now. 
How many times in the book of 

657
00:46:53,280 --> 00:46:57,200
numbers have we seen such 
wickedness and and when you read

658
00:46:57,200 --> 00:46:59,960
it, God should have said, you 
know what I'm done with you 

659
00:46:59,960 --> 00:47:02,720
guys. 
Many of the times he wanted to 

660
00:47:03,720 --> 00:47:07,720
he said let me start over. 
Let me choose a new people. 

661
00:47:08,240 --> 00:47:14,240
And yet over and over again, we 
see the never failing, never 

662
00:47:14,320 --> 00:47:22,280
ending patience of our God. 
He endured their 40 years of 

663
00:47:22,280 --> 00:47:30,640
rebellion and now with this new 
generation, they are finally 

664
00:47:30,640 --> 00:47:36,320
ready to inherit His promise. 
God was faithful to keep it. 

665
00:47:37,600 --> 00:47:38,000
Let's pray.
