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To find your seat, and as you 
find your seat, let me invite 

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you to open to the Book of 
Numbers, chapter 30. 

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We've been going to the Book of 
Numbers for several months now, 

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and then we are getting close to
the end. 

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We've made a chapter 30 this 
morning and we're going to be in

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the entire chapter. 
It's just kind of a shorter 

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chapter. 
Verse 6, verses 1 to 16, title 

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of the song this morning. 
Is this being committed to our 

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word? 
And so normally I would read the

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text up front, but since we're 
going through the whole chapter,

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I'll read it as I go through it 
in the exposition. 

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So let me open this in a word of
prayer, and then we will jump 

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into the sermon this morning. 
Let's pray. 

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Our Heavenly Father, we, we are 
so grateful to gather with 

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familiar faces and new faces. 
What a privilege it is to see 

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our brothers and sisters in the 
faith and to see guests and 

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visitors. 
Lord, we are encouraged by this 

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gathering. 
So Lord, I pray now as we look 

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at your word and as we seek to 
be exhorted and built up in the 

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faith through your word. 
God, please send your Holy 

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Spirit to to stir our 
affections, stir our minds, God,

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to engage us in all of our 
faculties and capacities, Lord, 

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that we would grow and leave 
this place changed by the power 

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of your word and by the power of
the gospel, the power of Jesus 

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Christ crucified and risen from 
the dead. 

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So God, please come and do all 
these works of grace through 

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your Spirit. 
Lord, I pray in Jesus name, 

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Amen. 
Remember when we were kids we 

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would say things like cross my 
heart and hope to die. 

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You'll ever say that? 
Or I swear on my mother's grave.

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Or if I am lying, may lightning 
strike me. 

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Or I pinky swear. 
You all have got a pinky swear. 

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I promise you that's the truth. 
I swear on the Bible, or if I'm 

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lying, I'm dying. 
These phrases may seem harmless,

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but they actually reveal a 
greater problem in our culture 

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today. 
And that is a problem with our 

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Word. 
As Christians, God has called us

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to be committed to our Word, 
that what proceeds out of our 

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mouth that we do what we say. 
That's what the sermon is about 

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this morning, being committed to
our word this morning. 

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We're going to look at the text.
I'm going to start with the next

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position of the text. 
I'll go through it kind of 

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section by section, kind of 
explain it, exposit it, help us 

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understand it, and then at the 
end I'll give us, I believe it 

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is eight points of application. 
So let's start in verses 1 and 

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2. 
Numbers 30, Moses spoke to the 

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heads of the tribes of the 
people of Israel, saying this is

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what the Lord has commanded. 
If a man vows A vow to the Lord,

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or swears an oath to bind 
himself by a pledge, he shall 

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not break his word. 
He shall do according to all 

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that proceeds out of his mouth. 
Numbers 30 deals. 

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This whole chapter deals with 
what we call vows and oaths. 

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I want to take those 
individually. 

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Let's look at vows first. 
Now we may be wondering, what is

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a vow, right? 
We've all heard of wedding vows,

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but what are vows in the Bible? 
We looked at vows back in 

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October of last year when we 
discussed the Nazarite vow in 

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Numbers 6. 
Just as a brief refresher, vows 

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are essentially a formal promise
or a formal commitment made to 

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God. 
Usually it is to either do 

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something or to abstain from 
something. 

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That's usually what it is. 
Some examples of vows in the 

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Bible include Jacob's vow to God
made in Genesis 28. 

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Hannah made a vow regarding her 
son Samuel to give him to the 

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Lord. 
If you remember, Jephta in the 

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book of Judges made a foolish 
vow that cost his daughter's 

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life. 
Vows are mentioned some 11 times

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in the book of Psalms. 
Paul even made a vow in the book

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of Acts and in the book of 
Numbers. 

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We have seen vows in chapters 6 
and chapters 21. 

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And so why is there now a 
chapter about this? 

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Well, I think Numbers 30 is 
going to deal with the very 

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specific context of vows. 
The context is women and vows. 

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This is kind of one of those 
like case laws where we're going

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to deal with a very specific 
case of how is Israel to deal 

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with this situation of women 
making vows. 

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But before Moses addresses this 
context, he's going to talk 

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about men and vows and just the 
first 2 verses. 

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And I want to point out two 
aspects about vows from these 

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first 2 verses. 
Here they are #1 vows were 

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voluntary. 
They're voluntary. 

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Notice in verse one, this is 
what the Lord has commanded. 

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But right after that, it's 
followed up with the word if. 

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This is what the Lord has 
commanded if, which means that 

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God doesn't command people to 
make vows. 

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There is no command that thou 
shalt make vows. 

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He says if though. 
If you do make a vow, then you 

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are commanded to do something. 
So vows are voluntary, but if 

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you make them, then you're 
commanded to do something. 

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Which leaves the number two. 
Once a vow was made, it is 

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binding. 
Once someone made a vow, look 

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what he says in verse 2. 
He shall not break his word. 

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He shall do according to all 
that proceeds out of his mouth. 

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Now this rule also applies to 
oaths. 

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If you notice, he says that if 
you swear an oath to bind 

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himself by a pledge. 
So if a man made a vow or took 

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an oath, it was binding. 
This which then raises the 

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second category of, well, what 
is an oath, right? 

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There's a vow and there's an 
oath. 

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What is an oath? 
Oaths are essentially their form

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of a contract. 
You know, we have contracts 

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today. 
They didn't they didn't have ink

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and paper the way that we do or 
PDFs, you know, like they didn't

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have that. 
How what was their contract was 

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their word. 
They made an oath with their 

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word. 
And when they made an oath, it 

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was binding. 
It was binding in ever since the

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word. 
Now oaths are scattered all 

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throughout the Old Testament. 
Abraham and Abimelech made an 

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oath. 
Abraham and Eliezer made an 

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oath. 
Isaac and Abimelech remember the

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spies in Rahab made an oath. 
They made an oath not to kill 

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her as long as she hung the 
scarlet cord out of her window. 

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Joshua made an oath, said that 
anybody rebuilt Jericho, they 

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would be killed. 
The Israelites made an oath in 

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Judges 21. 
David and Shemai made an oath. 

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The Israelites in 2nd 
Corinthians 15 made an oath, and

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even in Ezra 10 and Nehemiah 13 
they made an oath to put away 

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their foreign wives. 
So oaths are all throughout the 

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Old Testament, and that's men 
and vows. 

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Now we get to women and vows. 
Let's look at verses 3 to 5. 

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If a woman vows A vow to the 
Lord, and binds herself by a 

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pledge while within her father's
house in her youth, and her 

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father hears of her vow and of 
her pledge by which she has 

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bound herself, and says nothing 
to her, then all her vows shall 

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stand, and every pledge by what 
she has bound herself shall 

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stand. 
But if her father opposes her on

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the day that he hears of it, no 
vow of hers, no pledge by what 

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she has bound herself shall 
stand, and the Lord will forgive

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her because her father opposed 
her. 

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So This next section deals with 
a very specific context of women

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and vows. 
Now you may be wondering, why do

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men get 2 verses and women get 
14 verses, right? 

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You know, it's the discrepancy 
there. 

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Why? 
Why is there so much attention 

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given to women and vows? 
Well, I think it's very simple. 

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Keep in mind that daughters 
living at home were under their 

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father's authority, right? 
I mean, it's still even true 

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today in a lot of context, 
right? 

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If you, if you're a daughter 
living at home, you're under 

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your father's authority and 
wives were under their husband's

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authority, then I would argue 
that's still true today as well.

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00:09:27,240 --> 00:09:30,560
So fathers had authority over 
their daughters and husbands 

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have authority over their wives.
But then that might create some 

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issues. 
Why? 

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Because women were allowed to 
make vows just like men. 

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Women could make whatever vow 
they wanted, but that's going to

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create some issues. 
And so this chapter is written 

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to address those issues, right? 
And so God is going to get 4 

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different contexts. 4 different 
contexts are addressed here. 

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We're going to break them down 
one at a time. 

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The first context that we just 
read is if a woman is within her

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father's house as a youth. 
As a youth now, most women were 

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married between the ages of 14 
and 18. 

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Almost all women, if they got 
married, would have gotten 

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married between the ages of 14 
and 18 in those days. 

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So this is specifically 
referring to a woman who was 

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unmarried and she's still living
under her father's authority at 

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home. 
If such a woman made a vow to 

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the Lord, and thereby she binded
herself as by a pledge, if her 

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father hears about the vow, 
meaning he knows it exists. 

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00:10:40,520 --> 00:10:43,720
So one day she makes a vow, he 
gets word of it, he knows it 

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exists. 
If he says nothing to her, 

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meaning he doesn't seek to 
change it, he just keeps his 

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silent. 
He just keeps his peace at that 

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moment. 
At that moment, the next day, 

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the vow becomes binding. 
She must fulfill the vow, 

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00:11:03,600 --> 00:11:08,680
whatever it is she vowed. 
However, if her father opposes 

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00:11:08,680 --> 00:11:12,800
her, meaning he opposes the vow 
when he hears about it and he 

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says Oh no, no, no, you're not 
doing that if he does it on the 

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day that he hears about it. 
So the father can't 

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00:11:21,880 --> 00:11:24,480
procrastinate about this. 
It's not like, you know, he 

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hears about it and then like 2 
years later he's like, oh by the

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00:11:27,560 --> 00:11:29,800
way, you're not doing that. 
Vow doesn't work that way. 

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00:11:30,640 --> 00:11:32,800
It has to be on the day that he 
hears about it. 

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00:11:33,480 --> 00:11:37,440
At that moment, the vow becomes 
null and void. 

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00:11:39,040 --> 00:11:41,120
Now you may be wondering like, 
well, what's an example? 

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00:11:41,120 --> 00:11:44,400
Let me give you 2 hypothetical 
examples, Just two hypothetical 

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examples. 
Suppose a father on his 

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daughter's 12th birthday decided
to give her her own lamb, right?

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00:11:56,040 --> 00:11:57,760
He has this beautiful little 
lamb. 

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00:11:58,160 --> 00:12:00,880
It's her 12th birthday and he 
wants to give this lamb to his 

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00:12:00,880 --> 00:12:03,040
daughter and he gives it to her.
It's hers. 

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00:12:03,280 --> 00:12:05,440
That's, that's her birthday 
present, right? 

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00:12:07,000 --> 00:12:11,720
And she actually made a vow 
after she got it to offer it up 

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00:12:11,720 --> 00:12:15,840
to the Lord rather than keep it 
as a pet and raise it and love 

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00:12:15,840 --> 00:12:18,120
it and care for it. 
She's like, I want to vow this 

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00:12:18,120 --> 00:12:22,480
to the Lord on the day that her 
dad hears about this vow. 

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00:12:22,560 --> 00:12:27,760
If he says nothing to her, then 
the vow is binding and she has 

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00:12:27,760 --> 00:12:31,240
to offer that lamb to the Lord. 
She's required to at that 

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00:12:31,240 --> 00:12:33,760
moment. 
That's one example. 

192
00:12:34,520 --> 00:12:38,600
I'll give you another one. 
Suppose a daughter when she is 

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00:12:38,600 --> 00:12:45,080
12. 
She's like, I don't like my 

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00:12:45,080 --> 00:12:48,920
parents marriage. 
I vowed to remain single all my 

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00:12:48,920 --> 00:12:51,760
life. 
I'm never getting married. 

196
00:12:53,040 --> 00:12:56,160
I make a vow right now and her 
dad hears about it. 

197
00:12:57,520 --> 00:13:01,920
Her dad says you can't remain 
single all your life, you got to

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00:13:01,920 --> 00:13:07,080
get married. 
At that moment the vow becomes 

199
00:13:07,080 --> 00:13:11,560
null and void. 
Maybe he is allowed to oppose 

200
00:13:11,760 --> 00:13:14,200
this and it becomes null and 
void. 

201
00:13:16,160 --> 00:13:22,600
Now if the father made the vow 
null and void, how do we rectify

202
00:13:22,600 --> 00:13:26,040
that? 
With the fact that God said vows

203
00:13:26,160 --> 00:13:30,920
must be fulfilled, right? 
The texture said vows, How do we

204
00:13:30,920 --> 00:13:33,320
rectify that? 
Look at the last statement in 

205
00:13:33,320 --> 00:13:37,920
verse 5. 
If her father opposes her on the

206
00:13:37,920 --> 00:13:42,640
day that he hears of it, no vows
of hers, no pledge by what she 

207
00:13:42,640 --> 00:13:47,240
has bound herself, shall stand, 
and the Lord will forgive her 

208
00:13:47,400 --> 00:13:52,720
because her father opposed her, 
meaning the Lord will forgive 

209
00:13:52,720 --> 00:13:55,200
her. 
God will not hold this 

210
00:13:55,240 --> 00:13:58,040
unfulfilled vow against the 
daughter. 

211
00:13:58,440 --> 00:14:02,240
He won't consider it as her not 
fulfilling her vow because her 

212
00:14:02,240 --> 00:14:06,040
dad opposed it. 
Now, in case you're wondering, 

213
00:14:06,040 --> 00:14:09,360
as a side note, well, what about
sons who lived under the 

214
00:14:09,360 --> 00:14:13,160
parental authority, right? 
What if our 12 year old son is 

215
00:14:13,240 --> 00:14:15,240
he's, isn't he under his dad's 
authority? 

216
00:14:15,480 --> 00:14:18,320
What if he made a vow? 
Why doesn't the text address 

217
00:14:18,320 --> 00:14:20,080
that? 
Or what about unmarried older 

218
00:14:20,080 --> 00:14:23,240
women? 
What if you were 25 and you're 

219
00:14:23,240 --> 00:14:26,800
unmarried and you live on your 
own, or your dad dies and now 

220
00:14:26,840 --> 00:14:27,960
you? 
What about that? 

221
00:14:29,000 --> 00:14:33,240
I don't know the Bible. 
The Bible doesn't say so. 

222
00:14:34,040 --> 00:14:38,200
We can ask God that in heaven. 
Verses 6 to 8. 

223
00:14:39,640 --> 00:14:43,800
If she marries a husband while 
under her vows, or any 

224
00:14:43,800 --> 00:14:46,240
thoughtless utterance of her 
lips, by what she has bound 

225
00:14:46,240 --> 00:14:50,280
herself, and her husband hears 
of it and says nothing to her on

226
00:14:50,280 --> 00:14:54,680
the day that he hears, then her 
vow shall stand, and her pledges

227
00:14:54,680 --> 00:14:56,760
by which she has bound herself 
shall stand. 

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00:14:57,280 --> 00:15:01,280
But if on the day that her 
husband comes to hear of it, he 

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00:15:01,280 --> 00:15:04,840
opposes her, then he makes void 
her vow. 

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00:15:04,840 --> 00:15:07,760
That was honor and the 
thoughtless utterance of her 

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00:15:07,760 --> 00:15:11,640
lips by which she has bound 
herself, and the Lord will 

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00:15:11,720 --> 00:15:14,640
forgive her. 
So now this deals with the 

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00:15:14,640 --> 00:15:17,200
second context. 
Remember, the first context is a

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00:15:17,200 --> 00:15:20,080
daughter living at home under 
her father's authority while 

235
00:15:20,080 --> 00:15:23,480
being unmarried. 
The second context is if a woman

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00:15:23,640 --> 00:15:26,200
takes a vow prior to being 
married. 

237
00:15:26,640 --> 00:15:32,440
So she takes this vow, and then 
she gets married after that, but

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00:15:32,440 --> 00:15:37,280
before she can fulfill the vow. 
So she makes the vow, gets 

239
00:15:37,280 --> 00:15:40,640
married, but hasn't fulfilled 
the vow yet, Right. 

240
00:15:41,760 --> 00:15:45,840
And so on that day that her 
husband learns about it. 

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00:15:45,840 --> 00:15:50,480
So let's say she gets married 
and two weeks into their 

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00:15:50,480 --> 00:15:54,560
marriage tells her husband, oh 
by the way, I made a vow when I 

243
00:15:54,560 --> 00:15:59,520
was 12 years old or 15 years old
on that day that he hears about 

244
00:15:59,520 --> 00:16:01,000
it. 
The same principle applies. 

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00:16:01,560 --> 00:16:05,760
If the husband says nothing on 
that day, then her vow is 

246
00:16:05,760 --> 00:16:08,320
binding. 
If he just keeps his silence, 

247
00:16:08,320 --> 00:16:11,400
the vow is binding. 
But if on the day that he hears 

248
00:16:11,400 --> 00:16:15,840
about it, if her husband opposes
her, then the husband makes the 

249
00:16:15,840 --> 00:16:20,360
vow null and void. 
Now one might wonder, why would 

250
00:16:20,360 --> 00:16:23,280
a husband oppose his wife's vow?
Why would he do that? 

251
00:16:23,280 --> 00:16:25,840
And the text gives us a clue for
some of the cases. 

252
00:16:26,440 --> 00:16:28,680
Look at how Moses describes some
of these vows. 

253
00:16:28,680 --> 00:16:33,120
Look at verse 6. 
If she marries a husband while 

254
00:16:33,280 --> 00:16:38,200
while under her vows or any 
thoughtless utterance of her 

255
00:16:38,200 --> 00:16:42,440
lips, look down in verse 8. 
But if on the day her husband 

256
00:16:42,440 --> 00:16:46,600
comes to hear of it, he opposes 
her, then he makes void or vow. 

257
00:16:46,600 --> 00:16:50,000
That was honor and the 
thoughtless utterance of her 

258
00:16:50,040 --> 00:16:52,280
lips. 
And what does that mean? 

259
00:16:52,480 --> 00:16:54,680
This Hebrew word? 
It only occurs twice in the Old 

260
00:16:54,680 --> 00:16:58,240
Testament, both times here it 
means a rash promise, an 

261
00:16:58,240 --> 00:17:03,560
imprudent oath, word spoken in a
foolish or undisciplined manner.

262
00:17:05,240 --> 00:17:07,200
You say, well, what would be an 
example of this? 

263
00:17:08,079 --> 00:17:11,520
Here's what this maybe would be 
an example again, hypothetical. 

264
00:17:11,920 --> 00:17:18,240
Let's say that a woman made a 
vow when she was 14 years old to

265
00:17:18,240 --> 00:17:23,920
give 50% of her future finances 
to the Lord, 50%. 

266
00:17:25,160 --> 00:17:28,359
And then she gets married and 
the husband hears about this 

267
00:17:28,359 --> 00:17:30,960
vow. 
Well, he may not want to give 

268
00:17:30,960 --> 00:17:35,600
50% of their finances to the 
Lord so he could make the vow 

269
00:17:35,600 --> 00:17:41,040
null and void, right? 
In other words, he, he, he's not

270
00:17:41,040 --> 00:17:44,600
bound to that because simply 
because she made the vow before 

271
00:17:44,600 --> 00:17:47,880
they were married. 
Notice just with the daughter, 

272
00:17:47,880 --> 00:17:49,960
you said, well, what about 
unfulfilling the vow just with 

273
00:17:49,960 --> 00:17:53,440
the daughter? 
The Lord will forgive the wife. 

274
00:17:54,600 --> 00:18:04,360
Now our modern ears are probably
asking the question, Why can the

275
00:18:04,360 --> 00:18:09,120
husband make the wife's vow no 
and void, but the wife can't 

276
00:18:09,120 --> 00:18:11,880
make the husband's vow no and 
void. 

277
00:18:14,280 --> 00:18:16,560
Maybe Jephthah's wife was asking
the same question. 

278
00:18:20,480 --> 00:18:23,160
One can argue that's because 
they're a patriarchal society 

279
00:18:23,160 --> 00:18:26,120
and that's just their culture. 
We might, you know, if you go to

280
00:18:26,120 --> 00:18:29,800
UW, that's what they'll argue. 
It's because they're patriarchal

281
00:18:30,360 --> 00:18:31,680
and that's just their culture, 
right? 

282
00:18:33,400 --> 00:18:36,560
But that's not the argument that
the Apostle Paul takes. 

283
00:18:37,920 --> 00:18:39,440
That's not the argument Paul 
takes. 

284
00:18:42,360 --> 00:18:47,840
Just as a father has authority 
over his daughters, so do 

285
00:18:47,840 --> 00:18:50,000
husbands have authority over 
their wives. 

286
00:18:51,480 --> 00:18:55,560
Paul writes in First Corinthians
11/3 and Ephesians 523. 

287
00:18:55,840 --> 00:19:00,960
The head of a wife is her 
husband. 

288
00:19:03,040 --> 00:19:10,040
Now I understand that that may 
offend our egalitarian ears, but

289
00:19:10,040 --> 00:19:12,640
that is what Scripture teaches 
us. 

290
00:19:13,760 --> 00:19:15,160
There's much more that could be 
said on that. 

291
00:19:15,160 --> 00:19:17,920
I could be the whole sermon on 
that, which the text is not 

292
00:19:17,920 --> 00:19:21,400
about that. 
I want to make the point though,

293
00:19:21,480 --> 00:19:25,720
that this is in the Old 
Testament. 

294
00:19:25,720 --> 00:19:30,520
But this idea of a father having
authority over his children and 

295
00:19:30,520 --> 00:19:33,280
a husband having authority of 
his wife, that has not changed. 

296
00:19:34,360 --> 00:19:37,480
That is still binding today in 
our culture, in our Christian 

297
00:19:37,480 --> 00:19:40,960
culture. 
Look at verse 9. 

298
00:19:42,520 --> 00:19:46,840
But any vow of a widow or a 
divorced woman, anything by 

299
00:19:46,840 --> 00:19:50,520
which she has bound herself 
shall stand against her. 

300
00:19:51,040 --> 00:19:55,240
This is the third context. 
This third context is if a woman

301
00:19:55,240 --> 00:19:59,640
is either a widow, so her 
husband has died or a divorced 

302
00:19:59,640 --> 00:20:02,760
woman so her husband has left 
her right. 

303
00:20:03,080 --> 00:20:06,600
So if if there if Oma was 
married, her husband died or her

304
00:20:06,600 --> 00:20:09,640
husband left her. 
This is becomes a different 

305
00:20:09,640 --> 00:20:12,680
context. 
Usually in their culture, what 

306
00:20:12,680 --> 00:20:15,880
would happen if in either of 
those two situations, the woman 

307
00:20:15,880 --> 00:20:18,880
would do one of two things. 
She would either return to her 

308
00:20:18,880 --> 00:20:23,440
father's home and if he were 
still alive and live with him, 

309
00:20:24,480 --> 00:20:28,120
or if he wasn't still alive, she
would go to her son's home, 

310
00:20:29,320 --> 00:20:30,960
right? 
I mean, you even see this with 

311
00:20:30,960 --> 00:20:32,880
Mary, right? 
This is what Jesus on the cross,

312
00:20:32,880 --> 00:20:36,040
why he tells Mary and trust Mary
to John because he's not going 

313
00:20:36,040 --> 00:20:40,520
to be there. 
So she would either go to her 

314
00:20:40,520 --> 00:20:45,320
Father's home or to her son's 
home and she would live with 

315
00:20:45,320 --> 00:20:46,760
them. 
Now this question though, then 

316
00:20:46,760 --> 00:20:51,320
the question becomes at that 
point, can the Father or the Son

317
00:20:51,400 --> 00:20:55,000
void her vows? 
And the answer is no. 

318
00:20:56,360 --> 00:21:00,920
The text says that she is now 
treated as the man in verse 2, 

319
00:21:01,720 --> 00:21:04,680
meaning that all of her vows 
remain binding. 

320
00:21:05,000 --> 00:21:07,360
Nobody can void them. 
Nobody can make them null and 

321
00:21:07,360 --> 00:21:09,760
void. 
So for a widow woman or a 

322
00:21:09,760 --> 00:21:13,280
divorced woman, every vow that 
she has is binding at this 

323
00:21:13,280 --> 00:21:15,160
point. 
That's the third context. 

324
00:21:16,160 --> 00:21:20,320
Look at verse 11:50. 
And if she vowed in her 

325
00:21:20,320 --> 00:21:23,680
husband's house, or bound 
herself by a pledge with an 

326
00:21:23,680 --> 00:21:26,840
oath, and her husband heard of 
it and said nothing to her, and 

327
00:21:26,840 --> 00:21:31,080
did not oppose her, then all her
vows shall stand, and every 

328
00:21:31,080 --> 00:21:33,560
pledge by which she has bound 
herself shall stand. 

329
00:21:34,080 --> 00:21:36,840
But if her husband makes them 
null and void on the day that he

330
00:21:36,840 --> 00:21:40,520
hears them, then whatever 
proceeds out of her lips 

331
00:21:40,520 --> 00:21:43,680
concerning her vows or 
concerning her pledge of herself

332
00:21:43,880 --> 00:21:47,480
shall not stand. 
Her husband has made them void, 

333
00:21:47,920 --> 00:21:53,520
and the Lord will forgive her. 
Now this is the fourth and final

334
00:21:53,520 --> 00:21:56,920
context. 
This is a wife who makes a vow 

335
00:21:57,360 --> 00:22:00,280
or makes a pledge after being 
married. 

336
00:22:00,960 --> 00:22:03,280
So remember the second context 
was she made it before she's 

337
00:22:03,280 --> 00:22:05,280
married? 
This is a wife who makes a vow 

338
00:22:05,280 --> 00:22:10,440
or pledge after she is married. 
The same principle applies which

339
00:22:10,440 --> 00:22:15,560
whether she made the vow before 
or after, same exact principles.

340
00:22:15,600 --> 00:22:20,760
I won't rehash that. 
So what would be an example of 

341
00:22:20,760 --> 00:22:23,600
this, of why a husband would or 
wouldn't do this? 

342
00:22:23,600 --> 00:22:27,560
Let me give an example where her
husband didn't void his wife's 

343
00:22:27,600 --> 00:22:28,960
vow. 
Let me give an example. 

344
00:22:28,960 --> 00:22:36,840
Remember Hannah, she was barren 
and had prayed for years to have

345
00:22:36,840 --> 00:22:40,360
a child. 
One day she made a vow. 

346
00:22:40,360 --> 00:22:43,920
She said, Lord, if you will give
me a child, if you will give me 

347
00:22:43,920 --> 00:22:46,360
a son, I will offer him to the 
Lord. 

348
00:22:48,160 --> 00:22:50,680
She would devote him to the 
Lord, meaning he would like. 

349
00:22:50,680 --> 00:22:52,960
He doesn't live at home anymore.
He stays there until he's weaned

350
00:22:52,960 --> 00:22:54,520
and then he goes and lives in 
the temple. 

351
00:22:55,240 --> 00:23:00,520
She he's devoted to the Lord. 
Now, the text doesn't say this, 

352
00:23:00,520 --> 00:23:06,120
but we are to assume that El 
Cana, Hannah's wife, Hannah's 

353
00:23:06,120 --> 00:23:12,280
husband, Sorry, El Cana was OK 
with it. 

354
00:23:13,800 --> 00:23:18,800
We are to assume he was OK with 
this because Hannah's given a 

355
00:23:18,800 --> 00:23:21,880
child and she does in fact 
devote him to the Lord. 

356
00:23:22,640 --> 00:23:26,680
But think of it like this. 
Suppose El Cana wasn't OK with 

357
00:23:26,680 --> 00:23:31,720
this. 
Suppose he said, this is my son 

358
00:23:31,720 --> 00:23:33,920
too. 
I don't want to give him up the 

359
00:23:33,920 --> 00:23:37,880
temple. 
Like what if after Ezra was 

360
00:23:37,880 --> 00:23:41,080
born, Lauren told me she's like,
well, actually made a vow that 

361
00:23:41,560 --> 00:23:45,960
Ezra is going to go live and be 
a, a, a monk, a Christian monk. 

362
00:23:46,680 --> 00:23:49,400
We have to give him to the, the 
monastery or the whatever they, 

363
00:23:49,600 --> 00:23:57,320
those things are called. 
And I'm like, no, no, he's my 

364
00:23:57,320 --> 00:24:04,680
son too, right? 
So he could have made it null 

365
00:24:04,680 --> 00:24:09,720
and void, but he chose not to. 
He chose to let her vow play out

366
00:24:09,800 --> 00:24:12,760
and it now became binding. 
Now she has to devote him to the

367
00:24:12,760 --> 00:24:15,880
Lord. 
That's the 4th context. 

368
00:24:16,560 --> 00:24:22,000
Look at verses 13 to 16. 
Any vow and any binding oath to 

369
00:24:22,000 --> 00:24:25,320
afflict herself, her husband may
establish or her husband may 

370
00:24:25,320 --> 00:24:27,640
make void. 
But if her husband says nothing 

371
00:24:27,640 --> 00:24:31,480
to her from the day today the 
establishes all her vows or all 

372
00:24:31,480 --> 00:24:34,160
the pledges that are upon her, 
he has established them because 

373
00:24:34,160 --> 00:24:36,640
he said nothing to her on the 
day that he heard of them. 

374
00:24:37,040 --> 00:24:39,680
But if he makes them null and 
void after he's heard of them, 

375
00:24:39,880 --> 00:24:43,840
then he shall bear her iniquity.
These are the statues that the 

376
00:24:43,840 --> 00:24:47,360
Lord commanded Moses about a man
and his wife and about a father 

377
00:24:47,360 --> 00:24:50,720
and his daughter while she is in
her youth within her father's 

378
00:24:50,720 --> 00:24:53,880
house. 
Now these verses deal with a 

379
00:24:53,880 --> 00:24:58,000
specific example in marriage. 
So not a different context, a 

380
00:24:58,000 --> 00:25:02,360
specific example. 
If a wife took a vow or a 

381
00:25:02,360 --> 00:25:06,200
binding oath to afflict herself.
Now what does that mean to 

382
00:25:06,200 --> 00:25:08,520
afflict herself? 
We actually looked at that word 

383
00:25:08,520 --> 00:25:10,640
last week. 
If you remember, on Yom Kippur, 

384
00:25:11,200 --> 00:25:13,880
the Israelites on one day out of
the year, on Yom Kippur, were 

385
00:25:13,880 --> 00:25:15,880
all commanded to afflict 
themselves. 

386
00:25:16,360 --> 00:25:20,440
Now in, as I mentioned last 
week, in that context, I think 

387
00:25:20,440 --> 00:25:23,240
it means to fast. 
I think it means to fast that 

388
00:25:23,400 --> 00:25:27,000
you would take a, you would you 
were commanded to fast on Yom 

389
00:25:27,000 --> 00:25:29,240
Kippur. 
What does it mean in this 

390
00:25:29,240 --> 00:25:32,040
context? 
Because you kind of wonder, 

391
00:25:32,040 --> 00:25:37,880
like, why would a husband oppose
his wife's fasting, right? 

392
00:25:37,880 --> 00:25:39,560
That makes, I mean that affect 
him at all. 

393
00:25:39,840 --> 00:25:41,400
You know what? 
I actually think it may mean 

394
00:25:41,400 --> 00:25:44,160
something else because the word 
that's usually the Hebrew word 

395
00:25:44,160 --> 00:25:47,320
is a very broad term. 
The net Bible has a note here. 

396
00:25:47,840 --> 00:25:51,720
The case here may be that the 
woman would take a religious vow

397
00:25:51,720 --> 00:25:56,320
on such an occasion to humble 
herself, to mortify her flesh, 

398
00:25:56,680 --> 00:26:01,560
to abstain from certain things, 
perhaps even sexual relations 

399
00:26:01,560 --> 00:26:05,360
within marriage. 
I think that's what this is 

400
00:26:05,360 --> 00:26:11,080
referring to, that if a wife 
took a vow after she was married

401
00:26:11,080 --> 00:26:15,880
and said I take a vow to abstain
from sexual relations for the 

402
00:26:15,880 --> 00:26:20,200
next year, the husband has a 
choice. 

403
00:26:20,200 --> 00:26:25,320
He can establish it or he can 
make it void again. 

404
00:26:25,320 --> 00:26:27,840
The way that he establishes it 
is by saying nothing. 

405
00:26:28,560 --> 00:26:31,280
The way that he makes it void is
by opposing it on the day that 

406
00:26:31,280 --> 00:26:34,920
he hears about it. 
And God adds A clarification to 

407
00:26:34,920 --> 00:26:36,680
this at the very end. 
Look at verse 15. 

408
00:26:37,720 --> 00:26:41,600
In verse 15 he says, but if he 
makes them null and void after 

409
00:26:41,600 --> 00:26:45,320
he has heard of them, then he 
shall bear her iniquity. 

410
00:26:45,920 --> 00:26:50,000
What does that mean? 
If for whatever reason he 

411
00:26:50,000 --> 00:26:53,920
doesn't oppose it on the day 
that he hears about it, Right, 

412
00:26:53,920 --> 00:26:56,240
He hears about it, but he 
doesn't oppose it. 

413
00:26:56,480 --> 00:26:58,080
Why? 
Maybe he's passive. 

414
00:26:58,680 --> 00:27:04,200
Maybe he procrastinates, Maybe 
he's indecisive, I don't know. 

415
00:27:05,160 --> 00:27:09,200
And then a week goes by and then
he's like, no, you're not doing 

416
00:27:09,200 --> 00:27:11,840
this. 
This vow is now Nolan void. 

417
00:27:12,440 --> 00:27:19,120
He can still do that, but God 
says the husband will bear his 

418
00:27:19,600 --> 00:27:23,360
her iniquity. 
In other words, he will pay the 

419
00:27:23,360 --> 00:27:26,760
penalty for making her break her
vows. 

420
00:27:27,680 --> 00:27:30,040
He will be guilty before the 
Lord, not her. 

421
00:27:30,680 --> 00:27:32,680
He will bear that, that 
iniquity. 

422
00:27:32,880 --> 00:27:34,920
She will not be held responsible
for it. 

423
00:27:37,040 --> 00:27:40,360
And that stops our expedition of
the text, application of the 

424
00:27:40,360 --> 00:27:43,400
text. 
Like it's like, let's have a 

425
00:27:43,400 --> 00:27:45,600
pastor. 
What you got for us. 

426
00:27:47,480 --> 00:27:49,280
How do you get application from 
this chapter? 

427
00:27:50,320 --> 00:27:51,920
I had eight. 
I did have 10. 

428
00:27:51,920 --> 00:27:54,800
I whittled it down to 8. 
I have eight points of 

429
00:27:54,800 --> 00:28:01,600
application #1 God takes vows 
seriously. 

430
00:28:02,600 --> 00:28:07,560
God takes vows seriously. 
Now we all know that God takes 

431
00:28:07,560 --> 00:28:10,360
marriage vows seriously. 
I hope that goes without saying.

432
00:28:11,680 --> 00:28:14,400
God takes marriage vows 
seriously. 

433
00:28:14,400 --> 00:28:15,960
Jesus says what? 
Therefore, God has joined 

434
00:28:15,960 --> 00:28:18,800
together. 
Let no man separate. 

435
00:28:19,080 --> 00:28:21,240
Matthew 19/6. 
Paul writes in the 1st 

436
00:28:21,240 --> 00:28:24,080
Corinthians 7 that a wife should
not separate from her husband 

437
00:28:24,240 --> 00:28:27,440
and a husband must not divorce 
his wife. 

438
00:28:27,640 --> 00:28:33,080
And God even says in Malachi 217
that God hates divorce. 

439
00:28:35,000 --> 00:28:37,480
But it's not just marriage vows 
that God takes seriously. 

440
00:28:38,680 --> 00:28:42,640
It's all vows. 
Let me point to us to a few 

441
00:28:42,640 --> 00:28:45,040
scripture verses that testify to
this reality. 

442
00:28:45,600 --> 00:28:49,640
Deuteronomy 2321 The Lord says, 
if you make a vow to the Lord 

443
00:28:49,640 --> 00:28:53,000
your God, you shall not delay 
fulfilling it, for the Lord your

444
00:28:53,000 --> 00:28:57,440
God will surely require it of 
you, and you will be guilty of 

445
00:28:57,640 --> 00:29:01,640
sin. 
Or Ecclesiastes 5 four to five, 

446
00:29:01,880 --> 00:29:05,280
pay what you vow. 
It is better that you should not

447
00:29:05,280 --> 00:29:08,120
vow than you should vow and not 
pay. 

448
00:29:09,480 --> 00:29:13,640
Or Proverbs 2025 It is a trap 
for a man to dedicate something 

449
00:29:13,640 --> 00:29:19,120
rashly and only later to 
consider his vows Or one more 

450
00:29:19,120 --> 00:29:25,640
Malachi 114 who has a male in 
his flock, vows it and yet 

451
00:29:25,640 --> 00:29:28,080
sacrifices to the Lord. 
What is blemished. 

452
00:29:29,680 --> 00:29:32,600
Now from these passages that I 
just read to you, I want to give

453
00:29:32,600 --> 00:29:40,600
you 3 principles about vows. 
A Don't be quick to make vows, 

454
00:29:41,560 --> 00:29:44,880
but once made, be quick to 
fulfill them. 

455
00:29:46,400 --> 00:29:51,160
Don't be quick to make vows, but
once you do make them, be quick 

456
00:29:51,160 --> 00:29:54,680
to fulfill them. 
Just as the Bible exhorts us to 

457
00:29:54,680 --> 00:29:58,880
be slow to speak, we should also
be slow to make vows because 

458
00:29:58,880 --> 00:30:02,720
they are a serious matter. 
That's true for marriage vows. 

459
00:30:02,720 --> 00:30:07,440
That's true for all vows, 
because once we make them, they 

460
00:30:07,440 --> 00:30:11,520
are binding, and once we make 
them, we are to be quick at 

461
00:30:11,520 --> 00:30:13,600
fulfilling them. 
B. 

462
00:30:14,800 --> 00:30:20,200
It is better to not vow than to 
vow and break it. 

463
00:30:22,040 --> 00:30:24,680
I'll give a very practical, very
simple example of this. 

464
00:30:25,520 --> 00:30:30,720
It's better not to marry than to
marry the wrong person and get a

465
00:30:30,720 --> 00:30:33,960
divorce. 
You're better off being single. 

466
00:30:36,960 --> 00:30:41,960
C God considers the breaking of 
a vow as sin. 

467
00:30:43,400 --> 00:30:46,640
If we make a vow and we break 
it, God actually considers it to

468
00:30:46,640 --> 00:30:48,600
be sin. 
So often in our language today, 

469
00:30:48,600 --> 00:30:55,040
we hear things like, I was just 
playing, I didn't mean it, I was

470
00:30:55,040 --> 00:30:57,960
only joking, right? 
Don't we, that kind of our 

471
00:30:57,960 --> 00:31:01,360
common vernacular these days, we
say something. 

472
00:31:01,640 --> 00:31:09,120
I'm just kidding. 
God takes our vows as binding 

473
00:31:09,920 --> 00:31:18,120
and the breaking of them as sin 
#2 I want to exhort you to 

474
00:31:18,120 --> 00:31:25,480
consider making vows to God. 
You may have been wondering 

475
00:31:25,560 --> 00:31:27,520
maybe maybe some of you been 
sending this whole time of like 

476
00:31:27,520 --> 00:31:29,760
what, what man, what, what does 
any of this have to do with me? 

477
00:31:31,200 --> 00:31:37,160
Here's here's something has to 
do with you consider making vows

478
00:31:37,480 --> 00:31:41,000
to God. 
Let me ask you a question. 

479
00:31:42,600 --> 00:31:47,480
Are New Year's resolutions more 
known for people making them or 

480
00:31:47,480 --> 00:31:52,160
breaking them? 
They're more known them, aren't 

481
00:31:52,160 --> 00:31:54,720
they? 
It's it's kind of ironic that 

482
00:31:54,720 --> 00:31:57,800
the for something to be known 
for breaking it rather than 

483
00:31:57,800 --> 00:31:59,720
making it, but that's what it 
is. 

484
00:32:00,200 --> 00:32:02,040
It, it seems kind of pointless 
to make. 

485
00:32:02,240 --> 00:32:03,840
I don't make New Year's 
resolutions and many of you 

486
00:32:03,840 --> 00:32:04,680
probably don't either. 
Why? 

487
00:32:04,680 --> 00:32:06,480
Because you're like, well, I'm 
just going to break it. 

488
00:32:07,000 --> 00:32:09,160
What's the point of making it if
I'm just going to break it? 

489
00:32:09,600 --> 00:32:12,560
We want to be careful that we 
don't have the same mentality 

490
00:32:12,560 --> 00:32:16,360
with vows. 
When you read this about how 

491
00:32:16,360 --> 00:32:21,080
seriously God takes vows 1, you 
may think, well, then I just 

492
00:32:21,080 --> 00:32:24,760
won't make them. 
And if these things are binding 

493
00:32:25,000 --> 00:32:27,680
and if it's sin if I break them,
I just won't make them. 

494
00:32:28,160 --> 00:32:30,800
You saved yourself, Pastor, that
the Word of God says that it's 

495
00:32:30,800 --> 00:32:32,880
better not to make it than to 
make it and break it. 

496
00:32:33,920 --> 00:32:37,360
So the safe play is just don't 
make them right. 

497
00:32:37,360 --> 00:32:42,360
In other words, is there any 
benefit to making a vow? 

498
00:32:43,440 --> 00:32:46,680
Is there any upside? 
There's certainly risk. 

499
00:32:47,360 --> 00:32:50,360
Is the upside? 
Yes. 

500
00:32:51,720 --> 00:32:57,680
Yes. 
Vows can serve as a powerful 

501
00:32:57,680 --> 00:33:01,840
means of accountability and 
renewed commitment to the Lord. 

502
00:33:04,240 --> 00:33:09,160
When you make a vow, it can be a
powerful means of accountability

503
00:33:09,160 --> 00:33:12,920
in your life and a powerful 
means of renewed commitment to 

504
00:33:12,920 --> 00:33:15,760
the Lord. 
Let me give you a few examples. 

505
00:33:17,920 --> 00:33:25,880
Suppose someone is overweight or
drinks or smokes, and they 

506
00:33:25,880 --> 00:33:29,040
develop a medical condition that
is threatening their life. 

507
00:33:30,920 --> 00:33:33,520
They are in the hospital bed and
they're not sure if they're 

508
00:33:33,520 --> 00:33:39,200
going to live or die. 
They could make a vow to God 

509
00:33:39,400 --> 00:33:43,080
right then, right there as they 
lie in the hospital bed. 

510
00:33:43,280 --> 00:33:46,920
God, if you will preserve my 
life. 

511
00:33:47,200 --> 00:33:51,600
I vow to go on a diet and lose 
50 lbs. 

512
00:33:54,200 --> 00:33:59,440
Or I vow to stop drinking. 
I will never drink again. 

513
00:33:59,640 --> 00:34:03,880
I vow to stop smoking. 
I will never smoke again. 

514
00:34:06,760 --> 00:34:12,080
You could make that vow. 
Or suppose someone is secretly 

515
00:34:12,080 --> 00:34:15,840
addicted to pornography and one 
day they're caught. 

516
00:34:16,719 --> 00:34:19,920
They're found out. 
They're not sure what the 

517
00:34:19,920 --> 00:34:23,760
consequences are going to be. 
They're scared. 

518
00:34:24,280 --> 00:34:28,040
What's this going to mean? 
They could make a vow right 

519
00:34:28,040 --> 00:34:33,800
then, right there. 
God, I vow I will never look at 

520
00:34:33,800 --> 00:34:39,840
pornography again. 
I'll give you one more. 

521
00:34:39,840 --> 00:34:43,040
Suppose you have a wife and 
three kids who are financially 

522
00:34:43,040 --> 00:34:47,360
dependent on you and you get 
laid off from your job. 

523
00:34:49,040 --> 00:34:52,320
You need a job. 
You've got 5 mouths to feed. 

524
00:34:53,639 --> 00:34:56,360
You have to have a job, but the 
job market is frozen. 

525
00:34:57,680 --> 00:34:59,960
You, you just, you can't seem to
find a job. 

526
00:35:00,480 --> 00:35:03,240
You could make a vow right then 
right there. 

527
00:35:03,320 --> 00:35:08,640
God, if you will give me a job, 
I vow to give 10% of our 

528
00:35:08,640 --> 00:35:11,640
finances every year for the rest
of my life. 

529
00:35:15,880 --> 00:35:21,560
You could do that. 
See, vows can serve as a 

530
00:35:21,560 --> 00:35:27,200
powerful means of accountability
and a powerful means of renewed 

531
00:35:27,200 --> 00:35:31,720
commitment to the Lord. 
And if you make this vow, you 

532
00:35:31,880 --> 00:35:39,120
have to keep it. 
Now again you might say, well if

533
00:35:39,160 --> 00:35:44,640
I break it, then don't ever get 
married. 

534
00:35:53,680 --> 00:35:56,960
There is an accountability there
where you know that you vowed 

535
00:35:56,960 --> 00:36:02,000
this to the Lord, and I would be
willing to venture that your 

536
00:36:02,000 --> 00:36:07,400
odds of keeping that increase 
dramatically if you don't make 

537
00:36:07,400 --> 00:36:16,960
the vow #3 be not rash with your
mouth. 

538
00:36:18,160 --> 00:36:20,680
Be not rash with your mouth. 
There's an interesting phrase in

539
00:36:20,680 --> 00:36:24,240
verses 6:00 and 8:00, and the 
phrase is this thoughtless 

540
00:36:24,320 --> 00:36:27,680
utterance of her lips. 
You know, I was thinking about 

541
00:36:27,680 --> 00:36:30,440
this phrase, thoughtless 
utterance of her lips. 

542
00:36:30,640 --> 00:36:34,160
How many times do we speak and 
what is said out of our mouth is

543
00:36:34,160 --> 00:36:36,200
a thoughtless utterance of our 
lips. 

544
00:36:38,440 --> 00:36:42,120
I think the broader implication 
of this principle in this 

545
00:36:42,120 --> 00:36:47,320
chapter is this words matter. 
Words matter. 

546
00:36:49,000 --> 00:36:52,560
How many times are we warned and
exhorted in the Scriptures about

547
00:36:52,560 --> 00:36:56,720
our words? 
Ecclesiastes 52 Be not rash with

548
00:36:56,720 --> 00:37:00,120
your mouth, nor let your heart 
be hasty to utter a word before 

549
00:37:00,120 --> 00:37:02,880
God, for God is in heaven and 
you are on earth. 

550
00:37:03,000 --> 00:37:09,440
Therefore let your words be few.
Or James one night let every 

551
00:37:09,440 --> 00:37:12,360
person be here, and slow to 
speak. 

552
00:37:14,160 --> 00:37:20,040
Oh, Proverbs 1728, Even a fool 
who keeps silent is considered 

553
00:37:20,040 --> 00:37:25,920
wise. 
You ever put your car and drive 

554
00:37:27,120 --> 00:37:30,120
and then you hit the gas and 
your car doesn't go anywhere? 

555
00:37:31,520 --> 00:37:33,440
You're like, what? 
Go? 

556
00:37:33,440 --> 00:37:35,680
Why is my car going away? 
And then all of a sudden you 

557
00:37:35,680 --> 00:37:37,200
realize your emergency brake is 
on. 

558
00:37:38,240 --> 00:37:45,920
Like, oh you see, our spiritual 
minds are to function like an 

559
00:37:45,920 --> 00:37:54,400
emergency brake. 
Before I engage this, I need to 

560
00:37:54,440 --> 00:38:06,480
engage this #4 Let your yes and 
your no be enough. 

561
00:38:08,080 --> 00:38:11,680
Let your yes and your no be 
enough. 

562
00:38:12,400 --> 00:38:15,360
One of the questions that this 
chapter raises is the issue of 

563
00:38:15,360 --> 00:38:18,520
taking oaths, right? 
The chapter deals with vows, but

564
00:38:18,520 --> 00:38:20,400
it also deals with pledges and 
oaths. 

565
00:38:21,120 --> 00:38:25,200
In 10 of the verses you either 
see the term pledge or oath, 

566
00:38:25,960 --> 00:38:29,400
which then raises the question, 
is it OK if we take an oath? 

567
00:38:30,280 --> 00:38:32,640
Is it OK if we swear on 
something? 

568
00:38:33,280 --> 00:38:36,800
This is a tricky question which 
will is beyond the scope of the 

569
00:38:36,800 --> 00:38:40,880
sermon, but we certainly see 
oaths all throughout the Old 

570
00:38:40,880 --> 00:38:42,880
Testament. 
We even see oaths and a few 

571
00:38:42,880 --> 00:38:45,000
places in the New Testament. 
We do see them in the New 

572
00:38:45,000 --> 00:38:49,200
Testament, but the overall 
guiding principle on this topic 

573
00:38:49,360 --> 00:38:52,480
has to be the words of our Lord 
Jesus Christ. 

574
00:38:53,040 --> 00:38:55,400
Where Jesus says in Matthew and 
the Sermon on Mount Matthew 

575
00:38:55,400 --> 00:39:00,320
53337 you have heard that it was
said of those of old, You shall 

576
00:39:00,320 --> 00:39:03,760
not swear falsely, but shall 
perform to the Lord what you 

577
00:39:03,760 --> 00:39:06,240
have sworn, which is exactly 
what he's referring to here. 

578
00:39:06,840 --> 00:39:10,040
But I say to you, do not take an
oath at all. 

579
00:39:10,960 --> 00:39:14,680
Let what you say be simply yes 
or no. 

580
00:39:15,920 --> 00:39:19,120
Anything more than this comes 
from the evil 1. 

581
00:39:21,120 --> 00:39:23,800
I like what Leon Morse, who's a 
commentator, writes about this. 

582
00:39:23,800 --> 00:39:27,280
He writes. 
The conclusion of the matter is 

583
00:39:27,280 --> 00:39:31,440
that it is never necessary for 
Christ's people to swear an oath

584
00:39:31,680 --> 00:39:35,720
before they utter the truth. 
Their words should always be so 

585
00:39:35,720 --> 00:39:40,160
reliable that nothing more than 
a statement is needed from them.

586
00:39:40,760 --> 00:39:44,680
God is in all of life and every 
statement is made before Him. 

587
00:39:46,480 --> 00:39:48,120
All right, now I'm leaving off 
the court. 

588
00:39:48,120 --> 00:39:49,840
I know something like what about
in court, right? 

589
00:39:49,840 --> 00:39:52,480
That's talk to me later about 
that. 

590
00:39:53,680 --> 00:39:56,920
I'm talking about like if I'm 
talking to Tim and Tim says, 

591
00:39:57,040 --> 00:39:59,040
Hey, you borrowed my car the 
other day. 

592
00:39:59,720 --> 00:40:01,920
There's a there's a mark on it. 
Did you hit something? 

593
00:40:02,680 --> 00:40:04,320
He's like, well, I didn't hit 
something. 

594
00:40:05,280 --> 00:40:06,520
I did it. 
I swear. 

595
00:40:10,920 --> 00:40:14,880
What Jesus is saying is that our
word as Christians. 

596
00:40:15,720 --> 00:40:21,600
Should be enough. 
You know how on Amazon they have

597
00:40:21,600 --> 00:40:24,960
something called verified 
reviews, right? 

598
00:40:25,000 --> 00:40:27,680
Why do they have that? 
Because credibility issues. 

599
00:40:28,200 --> 00:40:29,880
How do you know this review 
wasn't paid for? 

600
00:40:30,280 --> 00:40:34,560
That wasn't solicited, right? 
We have credibility issues. 

601
00:40:35,240 --> 00:40:39,560
As Christians, we shouldn't feel
the need to boost our 

602
00:40:39,560 --> 00:40:44,480
credibility. 
The truth of our words should be

603
00:40:44,480 --> 00:40:47,000
enough. 
That's what Jesus is saying. 

604
00:40:49,320 --> 00:40:54,320
Five. 
God has called us to be men and 

605
00:40:54,320 --> 00:40:59,440
women of commitment. 
God has called us to be men and 

606
00:40:59,440 --> 00:41:02,800
women of commitment. 
A vow is basically a commitment.

607
00:41:02,800 --> 00:41:04,600
If you ask, like give me a 
synonym of a vow. 

608
00:41:04,760 --> 00:41:06,160
Commitment. 
That's what a vow is. 

609
00:41:06,160 --> 00:41:08,520
It's a commitment. 
It's a commitment either to do 

610
00:41:08,520 --> 00:41:13,600
something or not do something. 
Now it is no secret that 

611
00:41:13,600 --> 00:41:17,320
commitment is an issue in our 
culture today, is it not? 

612
00:41:19,160 --> 00:41:22,680
We've all experienced it, maybe 
even being guilty of it. 

613
00:41:24,000 --> 00:41:26,960
We've all heard the term fear of
commitment, right? 

614
00:41:27,800 --> 00:41:31,840
Go go to the local talk to any 
like group of women talking 

615
00:41:31,840 --> 00:41:34,000
young women, you know that 
manners, they have fear of 

616
00:41:34,000 --> 00:41:39,320
commitment, right? 
I wonder if the term is better. 

617
00:41:39,320 --> 00:41:43,760
Aversion to commitment, fear, 
kind of, you know, I think 

618
00:41:43,800 --> 00:41:48,480
aversion to commitment. 
Many people delay getting 

619
00:41:48,480 --> 00:41:50,760
married because they are averse 
to commitment. 

620
00:41:51,320 --> 00:41:54,440
Not everybody, but some people, 
they delay getting married 

621
00:41:54,440 --> 00:41:56,000
because they are averse to 
commitment. 

622
00:41:58,040 --> 00:42:01,320
Even after getting married, many
married couples don't want to 

623
00:42:01,320 --> 00:42:06,800
have kids because they are 
averse to commitment because 

624
00:42:06,800 --> 00:42:08,880
once you have this child, you're
committed. 

625
00:42:11,320 --> 00:42:13,760
Some people may not buy property
or take a risk in business 

626
00:42:13,760 --> 00:42:16,160
because they are a verse to 
commitment. 

627
00:42:17,560 --> 00:42:20,640
Many Christians will attend 
church but will never become a 

628
00:42:20,640 --> 00:42:25,360
member of their church because 
they are a verse to commitment. 

629
00:42:29,800 --> 00:42:32,720
How many times are we invited to
something and the options are 

630
00:42:32,760 --> 00:42:40,320
yes, no, or maybe, and we put 
maybe because we need to keep 

631
00:42:40,320 --> 00:42:44,560
our options open because of 
because maybe a better 

632
00:42:44,560 --> 00:42:52,320
opportunity will come along. 
As Christians, one of the 

633
00:42:52,320 --> 00:43:00,160
primary ways that we can be a 
man or a woman of commitment is 

634
00:43:00,160 --> 00:43:08,880
to be a man or woman of our 
word, which means we do what we 

635
00:43:08,880 --> 00:43:14,160
say. 
We don't want to be the person 

636
00:43:14,160 --> 00:43:18,680
who says, hey, I'll be there and
then don't show up. 

637
00:43:21,920 --> 00:43:27,360
We don't want to be somebody who
says, yes, I'll take to do it. 

638
00:43:31,480 --> 00:43:37,960
God has called us to be men and 
women of commitment. 

639
00:43:39,520 --> 00:43:48,880
We do what we say. 6 The Lord is
willing to forgive our foolish 

640
00:43:48,880 --> 00:43:53,080
mistakes. 
The Lord is willing to forgive 

641
00:43:53,120 --> 00:43:55,360
our foolish mistakes. 
Three times in this chapter the 

642
00:43:55,360 --> 00:43:58,560
same statement is made and the 
Lord will forgive her. 

643
00:43:58,840 --> 00:44:02,120
Now this comes in the context of
a daughter or a wife not 

644
00:44:02,120 --> 00:44:05,760
fulfilling her vow, either 
because her vow, her father 

645
00:44:05,760 --> 00:44:08,120
opposed it or because her 
husband opposed it. 

646
00:44:08,960 --> 00:44:12,240
Sometimes vows are made 
impulsively or foolishly. 

647
00:44:12,240 --> 00:44:15,080
Now, I don't want to suggest 
this is always the case, that 

648
00:44:15,080 --> 00:44:19,360
like were there times that a 
husband or a father opposed it 

649
00:44:19,360 --> 00:44:22,240
because they were in sin? 
Yes, of course I'm sure that's 

650
00:44:22,240 --> 00:44:24,280
the case. 
I don't want to suggest that 

651
00:44:24,280 --> 00:44:26,240
every time they oppose this 
because the full the vow was 

652
00:44:26,240 --> 00:44:29,520
foolish, that I don't think 
that's the case, but sometimes 

653
00:44:29,520 --> 00:44:34,800
that is the case. 
Gordon Wenham writes this Facing

654
00:44:34,800 --> 00:44:37,880
death. 
Even hardened atheists are known

655
00:44:37,880 --> 00:44:41,280
to pray. 
Throughout human history, when 

656
00:44:41,280 --> 00:44:43,880
men have found themselves in 
dire straits, they have prayed 

657
00:44:43,880 --> 00:44:47,560
for deliverance and made vows to
God, promising to do something 

658
00:44:47,560 --> 00:44:51,400
for God if he rescued them. 
Vows are made in the heat of the

659
00:44:51,400 --> 00:44:53,960
moment. 
In retrospect, when the crisis 

660
00:44:53,960 --> 00:44:58,120
is over, they may well seem 
foolish and unnecessary, and the

661
00:44:58,120 --> 00:45:01,400
person who made the vow may be 
tempted to forget it or only 

662
00:45:01,400 --> 00:45:09,400
fulfill it partially. 
This seems to be at least one of

663
00:45:09,400 --> 00:45:12,280
the reasons, not every but one 
of the reasons, why a father 

664
00:45:12,280 --> 00:45:15,320
might oppose his daughter's vow 
or why a husband might oppose 

665
00:45:15,320 --> 00:45:20,480
his wife's vow. 
One, I mean, one of the 

666
00:45:20,480 --> 00:45:23,400
questions we have in the book of
Judges is this, did Jephta have 

667
00:45:23,400 --> 00:45:27,280
to sacrifice his daughter? 
Remember, Remember, Jephta, he 

668
00:45:27,280 --> 00:45:29,520
was going into the battle and he
said, Lord, if you give us the 

669
00:45:29,520 --> 00:45:32,040
victory, I'll sacrifice to you 
whatever comes out of my door 

670
00:45:32,040 --> 00:45:33,880
first. 
He wins the victory. 

671
00:45:33,880 --> 00:45:36,520
And when he comes home, as he's 
returning home, his daughter 

672
00:45:36,520 --> 00:45:40,480
walks out the door first. 
I preached the entire sermon 

673
00:45:40,640 --> 00:45:44,600
answering this single question. 
Did Jephta have to sacrifice his

674
00:45:44,600 --> 00:45:48,240
daughter? 
And in that sermon, I argue that

675
00:45:48,240 --> 00:45:52,920
you could argue yes and no. 
I think you can make both 

676
00:45:52,920 --> 00:45:55,920
arguments. 
I still don't know which is 

677
00:45:55,920 --> 00:46:01,160
true. 
And, and, and the part of the no

678
00:46:01,160 --> 00:46:05,520
argument part of the no argument
that no he didn't is that he 

679
00:46:05,520 --> 00:46:07,680
could have chose not to. 
And yes, he would have had to 

680
00:46:07,680 --> 00:46:10,680
pay a hefty price, but not the 
price of his daughter. 

681
00:46:11,520 --> 00:46:12,760
The Lord would have forgiven 
him. 

682
00:46:15,480 --> 00:46:17,920
But you could also make the 
argument no based on verses one 

683
00:46:17,920 --> 00:46:19,480
and two. 
He absolutely had to do it. 

684
00:46:20,000 --> 00:46:22,160
It was binding. 
He had to sacrifice her. 

685
00:46:22,400 --> 00:46:24,280
I think you can make the 
argument both ways. 

686
00:46:24,680 --> 00:46:27,640
I don't know what's true, but 
here's what I do know. 

687
00:46:28,960 --> 00:46:33,400
The Lord is willing to forgive 
our foolish mistakes. 

688
00:46:35,320 --> 00:46:38,000
Don't ever think that like if 
you make a mistake, you're 

689
00:46:38,000 --> 00:46:41,040
locked into it and there's no 
turning back. 

690
00:46:41,040 --> 00:46:47,080
There's no one doing this right 
there. 

691
00:46:47,080 --> 00:46:49,440
I mean like there are couples 
who will be engaged and they 

692
00:46:49,440 --> 00:46:52,760
think like engagement has almost
become like saying wedding vows.

693
00:46:53,760 --> 00:46:56,640
Like once you're engaged, it's 
like man, we have to get married

694
00:46:56,640 --> 00:46:57,680
now. 
No, you don't. 

695
00:46:59,640 --> 00:47:01,880
No you don't. 
You can break this off. 

696
00:47:02,960 --> 00:47:12,840
You have not said I do. 
The Lord is willing to forgive 

697
00:47:12,840 --> 00:47:21,920
our foolish mistakes. 7 Vows, 
oaths, and promises should never

698
00:47:21,920 --> 00:47:25,080
be used for manipulation or 
deceptive purposes. 

699
00:47:25,480 --> 00:47:29,800
Vows, oaths, and promises should
never be used for manipulation 

700
00:47:29,800 --> 00:47:32,120
or deceptive purposes. 
You say, well, how would you do 

701
00:47:32,120 --> 00:47:33,360
that? 
There are three examples in the 

702
00:47:33,360 --> 00:47:37,360
New Testament where a vow or an 
oath or a promise was used or 

703
00:47:37,360 --> 00:47:39,560
could be used for manipulation 
or deceptive purposes. 

704
00:47:39,560 --> 00:47:43,240
Let me give you those examples. 
The 1st is Mark 7 with Corbin, a

705
00:47:43,240 --> 00:47:45,080
priest on this several a few 
years back. 

706
00:47:45,840 --> 00:47:49,280
Another word, the topic of 
Corbin is that let's say that a 

707
00:47:49,360 --> 00:47:53,840
person, let's say I owned a 
parcel of land and I devoted it 

708
00:47:53,840 --> 00:47:57,880
to the Lord. 
Now under Corbin rules, I get to

709
00:47:57,880 --> 00:48:01,080
still retain use of that land 
and I can make a profit off of 

710
00:48:01,080 --> 00:48:03,000
it. 
So I could grow crops on it. 

711
00:48:03,000 --> 00:48:05,880
I grow grapes and I and I make 
wine. 

712
00:48:05,880 --> 00:48:08,640
I sell it out, right? 
And then when I die, it'll go to

713
00:48:08,640 --> 00:48:11,200
the Lord, or maybe in other 
terms that go to the Lord, 

714
00:48:11,200 --> 00:48:13,200
right? 
I get to retain possession of 

715
00:48:13,200 --> 00:48:14,800
it. 
But then let's say that my 

716
00:48:14,800 --> 00:48:18,680
parents fell on hard times. 
Parents came to me and they 

717
00:48:18,680 --> 00:48:21,160
said, Hey, we can't work. 
We, we can't eat. 

718
00:48:21,200 --> 00:48:23,280
We, we, you know, can you help 
us out financially? 

719
00:48:25,000 --> 00:48:28,560
And I said I'd love to, but I 
can't. 

720
00:48:28,560 --> 00:48:30,200
I've offered this land as 
Corbin. 

721
00:48:32,480 --> 00:48:37,600
In other words, Corbin was used 
as a loophole to get out of 

722
00:48:37,600 --> 00:48:40,880
helping parents, of honoring 
your father and mother. 

723
00:48:41,760 --> 00:48:44,040
This is what Jesus is condemning
the Pharisees for. 

724
00:48:45,120 --> 00:48:46,760
That's the first case. 
The second case is First 

725
00:48:46,760 --> 00:48:50,840
Corinthians 7, where Paul 
writes, do not deprive one 

726
00:48:50,840 --> 00:48:54,280
another, except perhaps by 
agreement for a limited time, 

727
00:48:54,560 --> 00:48:58,320
that you may devote yourselves 
to prayer, but then come 

728
00:48:58,320 --> 00:49:02,360
together again. 
Paul is saying that a wife 

729
00:49:02,360 --> 00:49:07,600
cannot make a vow by herself to 
abstain from intimate relations 

730
00:49:07,640 --> 00:49:09,680
unless it is mutually agreed 
upon. 

731
00:49:11,440 --> 00:49:14,240
You can only abstain, right? 
Say, you know, if you say, well,

732
00:49:15,360 --> 00:49:17,320
my New Year's resolute, you 
know, if Lauren came to me and 

733
00:49:17,320 --> 00:49:21,040
said, Matt, my New Year's 
resolution for 2026 is for this 

734
00:49:21,040 --> 00:49:23,520
whole year, no intimate 
relations. 

735
00:49:29,650 --> 00:49:33,450
You can't do that unless it's 
mutually agreed upon. 

736
00:49:35,570 --> 00:49:38,050
Paul's argument is there. 
It has to be mutually agreed 

737
00:49:38,050 --> 00:49:39,930
upon. 
Now, you could mutually agree 

738
00:49:39,930 --> 00:49:41,450
upon it. 
You could say for the next week,

739
00:49:41,690 --> 00:49:44,810
the next month, whatever, we're 
not going to come together so 

740
00:49:44,810 --> 00:49:48,280
that we may devote ourselves to 
prayer, but it can't be used for

741
00:49:48,280 --> 00:49:54,040
manipulation purposes. 
The third example is First 

742
00:49:54,040 --> 00:49:57,160
Timothy 4. 
There are church leaders that 

743
00:49:57,160 --> 00:50:00,520
Paul says who forbid marriage 
and require abstinence from 

744
00:50:00,520 --> 00:50:02,600
foods that God created be 
received with Thanksgiving. 

745
00:50:02,920 --> 00:50:05,560
Now, what's interesting is that 
there are entire branches of 

746
00:50:05,560 --> 00:50:11,880
Christianity that do just this, 
who require their leaders to 

747
00:50:12,240 --> 00:50:18,640
abstain from marriage, and yet 
Paul says right here not to do 

748
00:50:18,640 --> 00:50:26,320
that. 
Vows and oaths were always 

749
00:50:26,320 --> 00:50:30,920
intended to bring us closer to 
God, not further from one 

750
00:50:30,920 --> 00:50:38,520
another. 
Last point #8 Silence often 

751
00:50:38,520 --> 00:50:42,680
conveys agreement, possibly even
approval. 

752
00:50:44,040 --> 00:50:48,640
Silence often conveys agreement,
possibly even approval. 

753
00:50:50,320 --> 00:50:55,760
What did a father need to say to
convey that he approved of his 

754
00:50:55,760 --> 00:51:00,760
daughter's vow? 
What did a husband need to say 

755
00:51:01,520 --> 00:51:05,240
to convey that he approved of 
his wife's vow? 

756
00:51:08,400 --> 00:51:11,160
Nothing. 
Nothing. 

757
00:51:12,960 --> 00:51:15,920
Four times in the text the Lord 
affirms that what makes the vow 

758
00:51:15,920 --> 00:51:19,640
binding is the father or husband
saying nothing. 

759
00:51:19,840 --> 00:51:24,080
Now, I think what's interesting 
is that there is a broader, a 

760
00:51:24,080 --> 00:51:28,160
much broader spiritual 
implication here, and it is this

761
00:51:28,640 --> 00:51:36,400
silence often conveys agreement,
possibly even approval. 

762
00:51:38,680 --> 00:51:41,480
Let me give a facetious example.
Facetious. 

763
00:51:42,160 --> 00:51:43,760
Suppose my wife comes in my 
office. 

764
00:51:43,760 --> 00:51:45,280
I'm busy right in the sermon, 
right? 

765
00:51:46,480 --> 00:51:50,640
She comes in, she says, hey, I'm
heading out, I'm going to buy a 

766
00:51:50,640 --> 00:51:56,680
new car. 
And I say later, what is that? 

767
00:51:57,360 --> 00:52:02,720
What is she supposed to take 
that as tacit approval? 

768
00:52:05,880 --> 00:52:10,800
I didn't say anything. 
Of course, she would take that 

769
00:52:10,800 --> 00:52:16,280
as tacit approval. 
The same principle applies and 

770
00:52:16,320 --> 00:52:19,280
countless examples. 
In the Christian life. 

771
00:52:21,280 --> 00:52:26,040
Silence often conveys agreement,
possibly even approval. 

772
00:52:26,320 --> 00:52:36,400
God has called us to speak up 
because words matter, especially

773
00:52:36,400 --> 00:52:42,440
words of exhortation as we 
close. 

774
00:52:44,720 --> 00:52:49,360
At the very least, all of you in
in Christ have made a vow. 

775
00:52:51,040 --> 00:52:54,440
Everyone in this room who was in
Christ has made a vow. 

776
00:52:57,000 --> 00:52:59,560
I know that I did not baptize 
all of you, only a very small 

777
00:52:59,560 --> 00:53:01,520
few of you. 
But whenever I baptize someone, 

778
00:53:01,720 --> 00:53:05,240
I asked them a series of 
questions, and it always ends 

779
00:53:05,240 --> 00:53:11,680
with this question. 
Do you commit to follow Jesus 

780
00:53:11,680 --> 00:53:14,280
Christ all the days of your 
life? 

781
00:53:18,920 --> 00:53:21,440
All of you in Christ took this 
vow. 

782
00:53:23,280 --> 00:53:32,760
You made a commitment to follow 
Jesus all days of your life to 

783
00:53:32,760 --> 00:53:36,960
the day you die. 
I want to exhort you. 

784
00:53:38,120 --> 00:53:43,120
Keep your thou, let's pray.
