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On the prophet, the false 
prophet of Balaam. 

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And so we're, we've made it to 
the third Oracle. 

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We've we've looked at the 1st 
and 2nd and this morning will be

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on the the third one. 
And so we'll be in numbers 23 

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beginning in verse 27. 
And we're going to go all the 

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way through chapter 24, verse 
10. 

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Title of the sermon this morning
is this open eyes and bent ears.

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So let's read the text. 
Open us in a word of prayer and 

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we'll jump into the sermon this 
morning. 

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Numbers 23, beginning in verse 
27. 

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And Balak said to Balaam, Come 
now, I will take you to another 

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place. 
Perhaps it will please the Lord 

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that you may curse them for me 
from there. 

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So Balak took Balaam to the top 
of Pior, which overlooks the 

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desert. 
And Balaam said to Balak, Build 

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for me here 7 altars, and 
prepare for me here 7 bulls and 

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seven Rams. 
And Balak did as Balaam had 

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said, and offered a bull and a 
ram on each altar. 

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Chapter 24. 
When Balaam saw that it pleased 

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the Lord to bless Israel, he did
not go, as at other times, to 

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look for omens, but set his face
toward the wilderness. 

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And Balaam lifted up his eyes 
and saw Israel camping, tried by

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tribe. 
And the Spirit of God came upon 

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him, and he took up his 
discourse and said the Oracle of

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Balaam, the son of Bior, the 
Oracle of the man whose eye is 

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opened, the Oracle of him who 
hears the words of God, who sees

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the vision of the Almighty 
falling down with his eyes 

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uncovered. 
How lovely are your tents, oh 

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Jacob, your encampments, O 
Israel, Like palm Groves that 

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stretch afar, like gardens 
beside a river, like aloes that 

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the Lord has planted, like cedar
trees beside the waters. 

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Water shall flow from his 
buckets, and his seeds shall be 

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in many waters. 
His king shall be higher than a 

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gag, and his Kingdom shall be 
exalted. 

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God brings him out of Egypt, and
it's for him like the horns of 

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the wild ox. 
He shall eat up the nation's, 

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his adversaries, and shall break
their bones in pieces and Pierce

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them through with his arrows. 
He crouched, he laid down like a

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lion, and like a lioness who 
will rouse him up. 

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Blessed are those who bless you,
and cursed are those who curse 

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you. 
And Balak's anger was kindled 

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against Balaam, and he struck 
his hands together. 

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And Balak said to Balaam, I 
called you to curse my enemies, 

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and behold, you have blessed 
them these three times. 

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And we'll stop right there with 
our text. 

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You will pray with me, God, as 
we continue our study of the 

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interaction between Balaam and 
Balak. 

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And your people got to pray. 
You would open our eyes and you 

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would bend our ears. 
You would cause us to see God 

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and cause us to hear what you 
want us to see and what you want

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us to hear. 
I pray that everybody in this 

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room, God would know that there 
is something that you want us to

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see this morning. 
There is something you want us 

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to hear. 
You have a a vision. 

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You have a word for every single
individual in this place. 

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Help us to believe that Lord, 
and help us to to do something 

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about it. 
By your grace I pray in Jesus 

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name, Amen. 
You can't get someone to 

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necessarily see what you see. 
I remember when we moved here, 

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we noticed how many people here 
loved corgi dogs and I was like,

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I don't get it. 
I don't see the appeal. 

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No offense if you love them or 
you have one, but I was like, I 

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don't get it. 
Sometimes you'll see a couple 

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together and you'll think, I 
don't get it. 

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What does he see in her or what 
does she see in him? 

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I don't get it. 
Or you might see an outfit or 

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some kind of a tire that's 
considered cool or trendy or 

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hip, and you say, I don't get 
it. 

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I don't see it. 
It looks ridiculous to me. 

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Or you might go to an Art Museum
and someone says, oh, look at 

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that. 
What an exquisite painting. 

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And you say it's just a yellow 
dot. 

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I don't get it. 
I don't see it. 

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You can't always get someone to 
see what you see. 

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It's also true that you can't 
get someone to necessarily hear 

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what you hear. 
I listen to country music and 

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I'm like, I don't get it. 
What's the appeal? 

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But people love it. 
I don't know why my my wife 

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listens to comedians and she's 
often like I don't get it that 

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just sounds mean. 
So why do you like this? 

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Or what is a pleasant sound to 
one person is noise to another. 

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You can't get someone to 
necessarily see what you see. 

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You can't get necessarily to get
someone to hear what you hear. 

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And the same is true in the 
spiritual world, isn't it? 

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You can be sharing about how 
wonderful God is, or what God 

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showed you this morning in your 
quiet time, or why you love God 

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so much. 
But as you're sharing, you 

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realize they don't see it. 
They don't hear it. 

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And the reason is because we all
need God to open our eyes and to

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bend our ears. 
Otherwise we'll never see it. 

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We'll never hear it. 
That's what the sermon is about 

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this morning. 
I want to start off by giving 

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the context. 
If you haven't been here with us

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the past few weeks, I'm going to
give the context so you kind of 

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know where we're at, and then 
we'll jump into our text this 

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morning. 
So here is the context. 

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Balak is the king of Moab, and 
he has hired Balaam, a Pagan 

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diviner, to come and curse 
Israel. 

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Balaam has given his first 
prophecy, but rather than curse 

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Israel, he has instead blessed 
them according to the word of 

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the Lord. 
Now Balak thinks that well maybe

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if we change location, God will 
change his mind. 

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But Balaam affirms that God is 
not a man that he should lie, or

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a son of man that he should 
change his mind. 

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So Balaam gives his second 
prophecy and he once again for 

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the second time blesses Israel. 
Balak then tells him stop all 

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prophecy, cease all operations, 
but Balaam tells him I can't, I 

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cannot be silent. 
Every word that God puts into my

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mouth that must I speak. 
And that's where we left off 

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last week. 
So we're going to pick up in his

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third Oracle. 
Let's look at verse. 

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We'll start at verse 27 of 
chapter 23. 

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And Balak said to Balaam, Come 
now, I will take you to another 

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place. 
Perhaps it will please God that 

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you may curse them for me. 
From there. 

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You know the definition of 
insanity doing the same thing 

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over and over again but 
expecting different results. 

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You ever heard that definition? 
Insanity is doing the same thing

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over and over again but 
expecting different results. 

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It appears that Balak might 
qualify for that definition, he 

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tells Balaam. 
Let's try another location now. 

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He's already tried this. 
I want you to consider Balick's 

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stubbornness, or maybe we might 
say stupidity, here. 

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Think about it. 
Why would changing a location 

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change God's mind? 
Why? 

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Why? 
Like why would that change God's

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mind? 
If someone asked me, will you 

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curse your son? 
If you came to me and you know, 

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and not not that you would, but 
maybe someone in the world came 

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to me and said, will you curse 
one of your sons? 

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No. 
Well, what if it was in a park? 

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No. 
What if it's in the woods? 

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No. 
What? 

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What does it matter where I am? 
Why would I? 

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It is ironic that Balak would 
think this because Balaam has 

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just said, he just told him. 
He said Balak, God is not a son 

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of man, that he would change his
mind. 

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He is not going to change his 
mind. 

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God is determined to bless these
people. 

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He is not going to change his 
mind. 

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And Balak is stubbornly refusing
to accept God's will. 

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Stubbornly. 
Church family, be careful that 

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we don't kick against the goads.
You ever heard that phrase kick 

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against the goads? 
Here's how one commentator 

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describes it. 
In the many instances where the 

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proverb occurs in Greek 
literature, it always has the 

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meaning of resisting one's 
destiny or fighting the will of 

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the gods. 
Like a beast of burden kicking 

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against his master's goads, he 
would only find the blows more 

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severe. 
With each successive kick. 

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He was fighting the will of God.
It was a futile, senseless task.

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In other words, the more that 
Balaam resisted his donkey, the 

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more he got hurt and the more 
foolish he looked. 

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And the more that Balak tried to
curse Israel, the more Israel 

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was blessed. 
Brothers and sisters, sometimes 

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God is goading us, provoking us,
steering us, disciplining us, 

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teaching us. 
And we might be kicking against 

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it. 
Why? 

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Because we're determined to make
something work. 

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We are determined to have our 
way. 

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We are determined to do our 
will. 

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Church family, submit to the 
will of God in your life, 

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especially if you don't like it.
Notice how Balak words this. 

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Perhaps it will what please God 
that you may curse them for me 

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from there. 
Did you catch that? 

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He says perhaps God will be 
pleased literally. 

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Perhaps it will be pleasing in 
the sight of God to curse them. 

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They like really does not 
understand who the Lord is. 

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Here you see, one of the marks 
of the lost world is the belief 

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that God could possibly be 
pleased with sin. 

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One of the ways that you know 
the lost word from the 

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Christians is that you could 
possibly believe that God could 

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ever be pleased with sin. 
June is so-called Pride Month 

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where there is a month long 
celebration of sin. 

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What I find interesting about 
the movement is that they don't 

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have the perspective. 
We don't care what you think 

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about us. 
That's not their perspective. 

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Rather, they want this lifestyle
to be viewed as moral, good, 

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righteous, loving. 
In other words, they want the 

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world to see their choices as 
pleasing in God's sight. 

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00:13:20,760 --> 00:13:28,000
In other words, the lost world 
doesn't just want their evil, 

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they want the world. 
They want Christians. 

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00:13:32,040 --> 00:13:35,720
They want everyone to call their
evil good. 

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They're not content to just have
it, they want it to be labeled 

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as good as well. 
Look at verse 20 to 30. 

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So Balak took Balaam to the top 
of Pior, which overlooks the 

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00:13:50,560 --> 00:13:53,360
desert. 
And Balaam said to Balak, Build 

188
00:13:53,360 --> 00:13:56,960
for me here 7 altars, and 
prepare for me here 7 bulls and 

189
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seven Rams. 
And Balak did as Balaam had 

190
00:13:59,880 --> 00:14:04,760
said, and offered a bull and a 
ram on each altar. 

191
00:14:05,040 --> 00:14:09,120
Now previously they were on top 
of Mount Pisgah and now he takes

192
00:14:09,120 --> 00:14:12,720
them to the top of Mount Pior 
which overlooks the desert. 

193
00:14:13,080 --> 00:14:16,400
And Balaam gives him the same 
instructions as before. 

194
00:14:16,480 --> 00:14:22,200
He says build 7 altars, prepare 
7 bulls and prepare 7 Rams and 

195
00:14:22,200 --> 00:14:25,200
offer them on those 7 altars. 
And Balak does it. 

196
00:14:25,200 --> 00:14:27,120
He does exactly as he's 
instructed. 

197
00:14:27,680 --> 00:14:32,200
Now consider how deep he is in. 
Now Balak has invested 21 

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00:14:32,200 --> 00:14:38,400
altars, 21 bulls, 21 Rams. 
This is starting to get quite 

199
00:14:38,560 --> 00:14:43,960
costly. 
The world is willing to pay an 

200
00:14:43,960 --> 00:14:49,680
extremely high cost to get what 
they want. 

201
00:14:51,400 --> 00:14:55,040
If you study history, you will 
see that people are willing to 

202
00:14:55,040 --> 00:15:01,280
pay extraordinarily high cost to
get what they want. 

203
00:15:02,280 --> 00:15:06,120
Just take, I mean take human 
sacrifices for example. 

204
00:15:06,960 --> 00:15:08,920
Historically, if you look at 
human sacrifices, they will 

205
00:15:08,920 --> 00:15:12,720
practice in China, the Incans 
practice them, the Mayans, the 

206
00:15:12,720 --> 00:15:17,760
Aztecs, Israel, Egypt, the 
Assyrians. 

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00:15:19,200 --> 00:15:22,400
I mean, one has to wonder that 
what if Balak, What if Balaam 

208
00:15:22,400 --> 00:15:26,000
told Balak, if you want me to 
curse them, sacrifice your first

209
00:15:26,000 --> 00:15:28,600
born son. 
One has to wonder, would Balak 

210
00:15:28,600 --> 00:15:32,160
have done it? 
Maybe, maybe. 

211
00:15:34,360 --> 00:15:38,080
And yet the one thing that 
everybody wants, including 

212
00:15:38,080 --> 00:15:41,360
Balik, including you and 
including me, and including the 

213
00:15:41,360 --> 00:15:43,640
whole world, the one thing that 
everybody wants, whether they 

214
00:15:43,640 --> 00:15:49,400
know it or not, which is eternal
life and eternal happiness in 

215
00:15:49,400 --> 00:15:56,960
that life, is a free gift. 
It's a free gift. 

216
00:15:59,840 --> 00:16:02,760
God does not require us to build
an altar. 

217
00:16:02,800 --> 00:16:05,360
He built himself an altar in the
cross. 

218
00:16:06,280 --> 00:16:10,200
God does not require us to 
sacrifice a bull or a ram. 

219
00:16:10,280 --> 00:16:14,880
He provided his own lamb. 
God does not require us to 

220
00:16:14,880 --> 00:16:21,240
sacrifice our Son. 
He chose to sacrifice his Son. 

221
00:16:23,480 --> 00:16:31,560
Friends salvation, eternal life,
eternal happiness is a free gift

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00:16:31,600 --> 00:16:38,360
of God through Jesus Christ. 
Luke chapter 24, verse one. 

223
00:16:40,200 --> 00:16:44,440
When Balaam saw that it pleased 
the Lord to bless Israel, he did

224
00:16:44,440 --> 00:16:50,280
not go as at other times to look
for omens, but he set his face 

225
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toward the wilderness. 
Now this is such an interesting 

226
00:16:54,200 --> 00:16:56,840
twist in the story. 
It's so interesting. 

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00:16:57,080 --> 00:17:02,760
When Balaam saw that it pleased 
the Lord to bless Israel, he did

228
00:17:02,760 --> 00:17:07,240
not go, as at other times, to 
look for omens. 

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00:17:07,480 --> 00:17:10,400
Now what does that mean? 
And he set his face toward the 

230
00:17:10,400 --> 00:17:11,680
wilderness. 
What does that mean? 

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00:17:11,839 --> 00:17:14,240
Well, let's break this down 
first. 

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When Balaam saw that it pleased 
the Lord to bless Israel, so he 

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00:17:20,280 --> 00:17:23,280
sees that it pleased the Lord to
bless Israel. 

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00:17:23,280 --> 00:17:26,640
This implies that it was 
somewhat of a surprise to 

235
00:17:26,640 --> 00:17:30,400
Balaam. 
He was like, oh, you're actually

236
00:17:30,400 --> 00:17:33,960
pleased to bless them. 
This is again highlighting the 

237
00:17:33,960 --> 00:17:36,920
fact that Balaam is not 
acquainted with the ways of the 

238
00:17:36,920 --> 00:17:39,320
Lord. 
This blessing should come as no 

239
00:17:39,320 --> 00:17:42,200
surprise. 
God is always delighted to bless

240
00:17:42,200 --> 00:17:45,600
His people. 
Nevertheless, when Balaam sees 

241
00:17:45,600 --> 00:17:50,360
this, it changes his actions. 
It changes what he does. 

242
00:17:50,600 --> 00:17:56,920
How he did not go, as at other 
times, to look for omens. 

243
00:17:56,920 --> 00:18:00,480
What does that mean? 
Omens here can be translated 

244
00:18:00,480 --> 00:18:04,480
sorcery, divination, or 
enchantments. 

245
00:18:05,400 --> 00:18:09,520
In other words, in the previous 
instances, in the first Oracle 

246
00:18:09,720 --> 00:18:16,640
and in the second Oracle, Balaam
still sought to find a curse 

247
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against Israel. 
So when he said that he was 

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00:18:20,880 --> 00:18:26,360
seeking the Lord, he it it seems
to imply he was still seeking to

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00:18:26,360 --> 00:18:31,080
find a curse as well. 
Now whether he was legitimately 

250
00:18:31,080 --> 00:18:34,960
doing this, whether he was 
legitimately seeking a curse or 

251
00:18:34,960 --> 00:18:39,800
maybe he was just doing it as a 
pretense to Balick, I don't 

252
00:18:39,800 --> 00:18:41,480
know. 
Both could be true. 

253
00:18:41,880 --> 00:18:44,560
He might have legitimately be 
seeking a curse, or he might 

254
00:18:44,560 --> 00:18:47,920
have just been doing this to 
appease Balick thinking, well, I

255
00:18:47,920 --> 00:18:50,520
still want to get paid, I don't 
know. 

256
00:18:50,760 --> 00:18:55,360
But after two times of getting 
no omens, he has no omens given 

257
00:18:55,360 --> 00:18:59,400
to him, Balick says. 
Balaam says, I'm not going to 

258
00:18:59,400 --> 00:19:01,280
seek out a curse. 
I'm not going to seek out a 

259
00:19:01,280 --> 00:19:03,720
divination. 
He seeks out no curses, no 

260
00:19:03,720 --> 00:19:05,880
divination. 
Instead, what does he do? 

261
00:19:06,080 --> 00:19:09,680
He sets his face toward the 
wilderness. 

262
00:19:09,960 --> 00:19:13,040
Now, what does that mean to set 
his face toward the wilderness? 

263
00:19:13,440 --> 00:19:17,520
I think it means this. 
I think it means that rather 

264
00:19:17,520 --> 00:19:23,360
than looking for an omen, he 
looked at the people of God. 

265
00:19:25,600 --> 00:19:30,520
Rather than setting his face to 
find an omen, he set his face on

266
00:19:30,520 --> 00:19:33,640
the people of God, because 
that's who's in the wilderness 

267
00:19:34,080 --> 00:19:38,920
is the people of God. 
Now, why does that matter? 

268
00:19:39,000 --> 00:19:42,800
You almost get the sense that in
the first two oracles, Balaam 

269
00:19:42,800 --> 00:19:48,400
has one eye on the Lord and one 
eye on Balak's riches. 

270
00:19:49,640 --> 00:19:50,920
That's kind of the sense you 
get. 

271
00:19:51,640 --> 00:19:55,400
He's got one eye on the Lord and
one eye on Balick's riches. 

272
00:19:55,520 --> 00:19:58,800
He has what we might call 
chameleon eyes. 

273
00:19:58,800 --> 00:20:00,720
You ever seen a chameleon's 
eyes? 

274
00:20:01,880 --> 00:20:03,520
They can move them independently
of each other. 

275
00:20:03,520 --> 00:20:06,200
It's kind of weird, right? 
When I was looking this way, 

276
00:20:06,200 --> 00:20:09,920
when I was looking this way, you
see where as we can only focus 

277
00:20:09,920 --> 00:20:12,760
on one thing, right? 
Like if I'm looking at my wife 

278
00:20:12,760 --> 00:20:15,640
right here, I can kind of see 
some stuff over here, but I, I 

279
00:20:15,640 --> 00:20:18,080
can't see Frank at all. 
Like if I had a chameleon's 

280
00:20:18,080 --> 00:20:20,480
eyes, I could see Frank. 
And he can tell me how many 

281
00:20:20,640 --> 00:20:23,160
fingers he's holding up. 
I have no idea what he's doing 

282
00:20:23,160 --> 00:20:26,360
right now. 
I can only focus on one thing at

283
00:20:26,360 --> 00:20:31,040
a time, whereas A chameleon can 
focus on multiple things at a 

284
00:20:31,040 --> 00:20:35,200
time. 
Brothers and sisters, if we are 

285
00:20:35,200 --> 00:20:42,160
not careful, we can develop 
spiritual chameleon eyes where 

286
00:20:42,160 --> 00:20:46,880
we have one eye on God and one 
eye on something else. 

287
00:20:49,280 --> 00:20:50,640
That was the rich young rulers 
problem. 

288
00:20:51,200 --> 00:20:56,120
Remember the rich young ruler, 
he has one eye on Jesus and he 

289
00:20:56,120 --> 00:21:00,680
has one eye on his riches. 
The reason that the rich young 

290
00:21:00,680 --> 00:21:06,000
ruler could not set his full 
face on Jesus is because his 

291
00:21:06,000 --> 00:21:09,720
eyes were on his riches. 
He couldn't take his eyes off of

292
00:21:09,720 --> 00:21:18,760
his riches. 
Friends, you can only focus on 

293
00:21:18,760 --> 00:21:24,840
one thing at a time. 
In other words, if Jesus is in 

294
00:21:24,840 --> 00:21:29,640
the background and something 
else is in the foreground, and 

295
00:21:29,640 --> 00:21:34,920
you're focusing on what's in the
foreground, Jesus will always be

296
00:21:34,920 --> 00:21:39,200
blurry to you. 
You'll see him. 

297
00:21:40,000 --> 00:21:42,640
You'll get a distinct idea of 
who he is. 

298
00:21:42,800 --> 00:21:47,480
He'll always be blurry. 
At best, he'll be blurry. 

299
00:21:51,200 --> 00:21:55,560
It's not until the 3rd Oracle 
that Balaam stops looking for 

300
00:21:55,560 --> 00:21:58,160
omens. 
And notice what he starts 

301
00:21:58,160 --> 00:22:02,480
looking at. 
He set his face toward the 

302
00:22:02,480 --> 00:22:04,720
wilderness. 
Now why is that significant? 

303
00:22:04,880 --> 00:22:09,200
Look at verse 2 and Balaam 
lifted up his eyes. 

304
00:22:09,320 --> 00:22:13,800
He saw Israel camping tribe by 
tribe, and the Spirit of God 

305
00:22:14,000 --> 00:22:18,880
came upon him. 
Balaam lifted up his eyes. 

306
00:22:19,160 --> 00:22:22,720
There is a clear theme of scene 
in this third Oracle. 

307
00:22:22,840 --> 00:22:24,440
Clear theme. 
Let me show it. 

308
00:22:24,720 --> 00:22:30,120
Pior overlooks the desert. 
Balaam saw that it pleased the 

309
00:22:30,120 --> 00:22:33,480
Lord. 
He did not look for omens, he 

310
00:22:33,480 --> 00:22:36,400
said his face or his eyes toward
the wilderness. 

311
00:22:36,560 --> 00:22:41,200
Balaam lifted up his eyes, He 
saw Israel. 

312
00:22:41,560 --> 00:22:45,240
Clear theme of scene here. 
And when he looks out at the 

313
00:22:45,240 --> 00:22:48,520
wilderness, he sees Israel. 
He sees the people of God 

314
00:22:48,520 --> 00:22:52,320
camping try by tribe. 
Now remember, in the previous 

315
00:22:52,320 --> 00:22:56,080
two oracles, Balak specifically 
said you won't see them all, 

316
00:22:56,080 --> 00:22:57,360
you're only going to see a 
portion. 

317
00:22:57,640 --> 00:23:01,320
It's almost as if like Balak 
doesn't want him to see him, all

318
00:23:01,320 --> 00:23:05,680
of them. 
But now he sets his face toward 

319
00:23:05,680 --> 00:23:09,440
the wilderness and he sees all 
of Israel, camping tribe by 

320
00:23:09,440 --> 00:23:13,600
tribe. 
What's interesting is that it 

321
00:23:13,600 --> 00:23:19,800
appears that for the very first 
time, Balaam truly saw the 

322
00:23:19,800 --> 00:23:25,360
people of God for what they were
previously. 

323
00:23:25,360 --> 00:23:28,240
I think he saw the people of God
as a means to an end. 

324
00:23:29,240 --> 00:23:31,440
I think that's what he saw, 
right? 

325
00:23:32,560 --> 00:23:35,680
Bailey's got money. 
I'd like to get that money. 

326
00:23:37,040 --> 00:23:39,600
These people, that's the means 
to an end. 

327
00:23:39,600 --> 00:23:42,200
If I curse them, I get this 
money. 

328
00:23:42,360 --> 00:23:46,160
And when he looked at the people
of God, they were a means to an 

329
00:23:46,160 --> 00:23:48,440
end. 
I think it's what he saw. 

330
00:23:48,600 --> 00:23:50,960
And I think this is the first 
time that he actually looks at 

331
00:23:50,960 --> 00:23:54,760
the people of God and he sees 
them for what they actually are.

332
00:23:58,760 --> 00:24:00,960
Friend, what do you see when you
look at the church? 

333
00:24:03,240 --> 00:24:06,560
You step inside this building on
Sunday or Friday or small group 

334
00:24:06,560 --> 00:24:09,880
or any kind of church event. 
When you look around and you see

335
00:24:10,080 --> 00:24:14,080
the people of God, what do you 
see when you see the church? 

336
00:24:16,720 --> 00:24:22,400
Is it a means to an end? 
Is it a means to community? 

337
00:24:25,280 --> 00:24:29,920
I don't have any community. 
Is it the means to a potential 

338
00:24:29,920 --> 00:24:35,000
spouse? 
Is it a means to friends? 

339
00:24:35,560 --> 00:24:37,000
Purpose. 
Identity. 

340
00:24:37,400 --> 00:24:40,800
What do you see when you see the
people of God? 

341
00:24:43,880 --> 00:24:51,080
When you look, do you see what 
the psalmist sees? 

342
00:24:51,680 --> 00:24:55,800
As for the Saints in the land, 
they are the excellent ones. 

343
00:24:56,000 --> 00:25:00,320
And whom is all my delight? 
Psalm 16 Three. 

344
00:25:03,920 --> 00:25:05,520
And then something amazing 
happens. 

345
00:25:07,480 --> 00:25:09,400
Something unexpected happens to 
Balaam. 

346
00:25:10,520 --> 00:25:11,840
The Spirit of God comes upon 
him. 

347
00:25:13,720 --> 00:25:15,280
I mean, we could not expect 
this. 

348
00:25:15,280 --> 00:25:18,600
It didn't happen in the first 
one, didn't happen the second 

349
00:25:18,600 --> 00:25:22,240
time, and now all of a sudden 
the Spirit of God Almighty comes

350
00:25:22,240 --> 00:25:25,160
upon him. 
Now previously the Lord put a 

351
00:25:25,160 --> 00:25:28,200
word in his mouth both times 1 
and 2, the Lord put a word in 

352
00:25:28,240 --> 00:25:31,400
the now, instead of God putting 
a word in his mouth, the whole 

353
00:25:31,400 --> 00:25:35,960
Spirit of God comes upon him. 
Now what does this mean and why 

354
00:25:35,960 --> 00:25:38,320
did this happen and why did it 
happen now? 

355
00:25:38,680 --> 00:25:40,920
Let's first discuss what it 
doesn't mean. 

356
00:25:41,480 --> 00:25:46,080
This is not the same thing as 
the indwelling of the Holy 

357
00:25:46,080 --> 00:25:47,960
Spirit that we see in the New 
Testament. 

358
00:25:48,360 --> 00:25:52,000
That's not what this is. 
We were given no indication that

359
00:25:52,000 --> 00:25:55,360
anybody in the Old Testament had
the indwelling of the Holy 

360
00:25:55,360 --> 00:25:58,280
Spirit the way that we have the 
indwelling of the Holy Spirit in

361
00:25:58,280 --> 00:26:02,000
the New Testament. 
In the Old Testament, God sent 

362
00:26:02,000 --> 00:26:04,760
His Spirit to come upon multiple
people. 

363
00:26:05,200 --> 00:26:08,280
This happened to Samson, it 
happened to the 70 elders, it 

364
00:26:08,280 --> 00:26:11,760
happened to Othneil, it happened
to David, it happened to Saul. 

365
00:26:12,400 --> 00:26:14,760
And it doesn't mean that they 
weren't dwelt by the Spirit. 

366
00:26:15,400 --> 00:26:20,760
There is a difference between 
the Spirit rushing upon someone 

367
00:26:21,440 --> 00:26:28,600
and residing within someone. 
If the Spirit resides within 

368
00:26:28,600 --> 00:26:34,000
you, you are in Christ. 
But if the Spirit rushed upon 

369
00:26:34,000 --> 00:26:37,480
someone in the Old Testament, it
simply meant that God was 

370
00:26:37,480 --> 00:26:39,840
empowering them for a particular
ministry. 

371
00:26:41,080 --> 00:26:42,560
The Spirit would come upon 
people. 

372
00:26:42,560 --> 00:26:45,000
Remember, the Spirit came upon 
Saul and left Saul. 

373
00:26:45,000 --> 00:26:48,240
The Spirit would come upon 
Samson and leave Samson. 

374
00:26:50,000 --> 00:26:51,920
Right. 
The Spirit comes upon Balaam. 

375
00:26:51,920 --> 00:26:54,800
He is a false prophet. 
We know that he's a false 

376
00:26:54,800 --> 00:26:58,360
prophet and the Spirit comes 
upon him to empower him for a 

377
00:26:58,360 --> 00:27:01,480
particular ministry. 
So Balaam now is going to give 

378
00:27:01,480 --> 00:27:05,160
this third prophecy under the 
power of the Spirit. 

379
00:27:05,720 --> 00:27:08,840
The Spirit is going to empower 
him and equip him to give this 

380
00:27:08,840 --> 00:27:13,000
third prophecy. 
Now why did the Spirit come upon

381
00:27:13,000 --> 00:27:18,120
him? 
Now at this point, I don't know,

382
00:27:18,120 --> 00:27:19,840
but I'm going to give my best 
conjecture. 

383
00:27:20,400 --> 00:27:25,080
I assume verse 2 is connected to
verse one. 

384
00:27:26,640 --> 00:27:30,960
I assume that the Spirit came 
upon him because for the very 

385
00:27:30,960 --> 00:27:34,960
first time, Balaam didn't seek 
for omens. 

386
00:27:35,280 --> 00:27:37,680
Instead he sought the people of 
God. 

387
00:27:39,600 --> 00:27:45,080
I think that's why I think that 
before he is looking for omens, 

388
00:27:45,080 --> 00:27:48,240
he seeks God. 
But with reality, maybe he 

389
00:27:48,240 --> 00:27:50,800
didn't seek God at all. 
Remember, God's the one who 

390
00:27:50,800 --> 00:27:55,320
initiated to him, so maybe he's 
seeking omens and God interrupts

391
00:27:55,320 --> 00:27:57,240
his omens, seeking to talk to 
him. 

392
00:27:57,960 --> 00:28:02,320
But now he's not doing that. 
He sees the people of God and 

393
00:28:02,320 --> 00:28:06,360
the Spirit decides to come upon 
him because of this change. 

394
00:28:08,680 --> 00:28:12,720
Brothers and sisters, there is a
connection between how much we 

395
00:28:12,720 --> 00:28:17,040
seek the Spirit and how much we 
are filled by the Spirit. 

396
00:28:18,560 --> 00:28:23,960
There is a connection. 
We can never be more indwelled 

397
00:28:23,960 --> 00:28:28,600
by the Spirit. 
On day one of your justification

398
00:28:28,800 --> 00:28:32,440
you are 100% indwelled by the 
Spirit. 

399
00:28:32,520 --> 00:28:36,480
That will never increase. 
Nobody is more into. 

400
00:28:36,640 --> 00:28:39,680
Charles Spurgeon has the same 
indwelling the Spirit that I 

401
00:28:39,680 --> 00:28:44,160
have and that you have. 
We will never be more indwelt by

402
00:28:44,160 --> 00:28:48,480
the Spirit, but we can be more 
filled by the Spirit. 

403
00:28:50,240 --> 00:28:52,640
How do we know this? 
Because Paul writes in Ephesians

404
00:28:52,640 --> 00:28:57,200
518, Do not get drunk with wine,
for that is debauchery, but be 

405
00:28:57,200 --> 00:29:01,600
filled with the Spirit. 
That's a command to do 

406
00:29:01,600 --> 00:29:05,080
something. 
That's a command to do something

407
00:29:05,080 --> 00:29:09,640
to be filled with the Spirit. 
Have you ever wondered why in 

408
00:29:09,640 --> 00:29:13,920
Acts 6, when they needed to 
choose seven men to handle the 

409
00:29:13,920 --> 00:29:17,520
food distributions among the 
widows, that they didn't say, 

410
00:29:17,760 --> 00:29:19,520
all right, guys, we need to 
choose seven men. 

411
00:29:19,520 --> 00:29:22,160
Do this. 
Let's pick out seven Christian 

412
00:29:22,160 --> 00:29:24,040
men. 
They didn't say that. 

413
00:29:24,040 --> 00:29:29,160
They didn't say let's pick out 
seven members of the church. 

414
00:29:29,160 --> 00:29:33,920
They didn't say that. 
Let's pick out seven mature men.

415
00:29:33,920 --> 00:29:35,440
They didn't say that. 
Here's what they said. 

416
00:29:35,640 --> 00:29:41,840
Pick out from among you 7 men of
good repute, full of the Spirit 

417
00:29:42,360 --> 00:29:51,080
and of wisdom. 
We need men and women who are 

418
00:29:51,080 --> 00:29:56,960
full of the Holy Spirit, not 
just indwelled by the Spirit, 

419
00:29:57,600 --> 00:30:04,200
full of the Holy Spirit. 
I used to play basketball with 

420
00:30:04,200 --> 00:30:10,840
this guy several years ago who 
would drink several beers before

421
00:30:10,840 --> 00:30:15,640
games. 
Every time we go to play a game 

422
00:30:15,680 --> 00:30:18,720
and he would come and he he 
would, I mean, he would go to 

423
00:30:18,720 --> 00:30:20,560
the bar and he would drink 
several beers before the games. 

424
00:30:21,320 --> 00:30:24,560
One time he got kicked out 
simply because he smelled like 

425
00:30:24,560 --> 00:30:26,920
alcohol. 
He used to joke that he was the 

426
00:30:26,920 --> 00:30:31,480
first player ever to get a DUI 
playing basketball, dribbling 

427
00:30:31,480 --> 00:30:36,880
under the influence. 
He was a good player. 

428
00:30:37,520 --> 00:30:41,240
That that's the irony. 
He was a good player and I would

429
00:30:41,240 --> 00:30:47,200
think if you can play this well 
drinking beer, imagine how good 

430
00:30:47,200 --> 00:30:55,330
you'd be if you drank water. 
Same is true for us. 

431
00:30:59,250 --> 00:31:04,650
Imagine what God would do in and
through us if we came into this 

432
00:31:04,650 --> 00:31:08,330
place filled with the Holy 
Spirit. 

433
00:31:12,410 --> 00:31:18,800
Imagine if we spent our Saturday
night or Saturday morning or 

434
00:31:19,200 --> 00:31:25,200
Sunday morning instead of 
catching up on work emails or 

435
00:31:25,200 --> 00:31:32,840
watching silly YouTube videos or
whatever the case is filling our

436
00:31:32,840 --> 00:31:38,360
souls with the Spirit of God. 
Imagine what God would do in and

437
00:31:38,360 --> 00:31:44,800
through US. 
We need men and women who walk 

438
00:31:44,800 --> 00:31:49,000
in through those doors who are 
not just Christians, but who are

439
00:31:49,000 --> 00:31:56,400
filled with the Holy Spirit. 
The verse three to four. 

440
00:31:57,760 --> 00:32:00,680
And he took up his discourse and
said, the Oracle of Balaam, the 

441
00:32:00,680 --> 00:32:04,200
son of Beor, the Oracle of the 
man whose eye is open, the 

442
00:32:04,200 --> 00:32:07,720
Oracle of him who hears the 
words of God, who sees the 

443
00:32:07,720 --> 00:32:12,000
vision of the Almighty falling 
down with his eyes uncovered. 

444
00:32:13,040 --> 00:32:16,240
I want you to consider what 
effect the Spirit had on Balaam.

445
00:32:16,640 --> 00:32:18,080
The Spirit, Notice the 
connection. 

446
00:32:18,360 --> 00:32:22,360
The Spirit came upon him, and he
took up his discourse. 

447
00:32:23,240 --> 00:32:26,640
Don't miss that. 
The Spirit came upon him and he 

448
00:32:26,640 --> 00:32:31,480
took up his discourse. 
In other words, the Spirit moved

449
00:32:31,480 --> 00:32:34,360
Balaam to give this third 
prophecy. 

450
00:32:35,640 --> 00:32:38,000
You see, the Spirit functions as
a crowbar. 

451
00:32:38,160 --> 00:32:43,000
Our mouths. 
We have a lot of people in our 

452
00:32:43,000 --> 00:32:45,640
church who can be very slow to 
speak. 

453
00:32:46,840 --> 00:32:48,480
We do. 
I mean, that's just the truth. 

454
00:32:48,480 --> 00:32:50,880
You know what, I know it. 
We have a lot of people in our 

455
00:32:50,880 --> 00:32:54,600
church who can be very, very 
slow to speak. 

456
00:32:55,040 --> 00:32:59,640
I think a lot of that is rooted 
in courtesy and respect and 

457
00:32:59,640 --> 00:33:01,640
deference to others, which are 
all good. 

458
00:33:02,200 --> 00:33:06,600
Those are all good. 
The downside of that though, is 

459
00:33:06,600 --> 00:33:13,120
that sometimes our mouths can 
become sealed shut and we need a

460
00:33:13,120 --> 00:33:19,040
crowbar to pry it open. 
It can be sealed shut out of 

461
00:33:19,040 --> 00:33:25,120
fear of man, sealed shut out of 
fear of appearing dumb, fear of 

462
00:33:25,120 --> 00:33:29,960
being wrong, fear of offending 
others, fear of saying the wrong

463
00:33:29,960 --> 00:33:33,200
thing. 
You see, fear can function like 

464
00:33:33,200 --> 00:33:41,880
rust, and over times our mouths 
can become rusted shut, and the 

465
00:33:41,880 --> 00:33:49,800
spirit functions like a crowbar.
He comes and he pries our mouth 

466
00:33:49,800 --> 00:33:57,480
open and says, you must open 
your mouth, you must speak all 

467
00:33:57,480 --> 00:34:05,180
that I give you. 
Look at how Balaam describes his

468
00:34:05,180 --> 00:34:09,060
Oracle. 
He says the Oracle of the man 

469
00:34:09,060 --> 00:34:14,239
whose eye is opened, there's our
theme of seeing again. 

470
00:34:15,480 --> 00:34:17,520
See, Balaam was a man who was 
blind. 

471
00:34:17,679 --> 00:34:20,880
He was blind to his own greed. 
He was blind to the aims of the 

472
00:34:20,880 --> 00:34:22,760
Lord. 
He was blind to what his donkey 

473
00:34:22,760 --> 00:34:25,199
was showing him. 
He was blind to the ways of the 

474
00:34:25,199 --> 00:34:29,719
Lord. 
And now God has opened his eyes.

475
00:34:30,000 --> 00:34:35,480
He says who sees the vision of 
the Almighty falling down with 

476
00:34:35,480 --> 00:34:40,440
his eyes uncovered. 
Balaam now sees God. 

477
00:34:40,520 --> 00:34:42,440
He sees the vision of the 
Almighty. 

478
00:34:42,600 --> 00:34:46,199
His eyes are uncovered. 
He, God, has opened his eyes. 

479
00:34:46,360 --> 00:34:48,000
But you know what's scary about 
this? 

480
00:34:50,840 --> 00:34:53,360
Balaam's eyes were open to who 
God was. 

481
00:34:55,040 --> 00:35:02,640
Balaam wasn't saved. 
God opened his eyes to see God, 

482
00:35:03,160 --> 00:35:10,160
and he wasn't saved. 
Friends, it is possible to have 

483
00:35:10,160 --> 00:35:16,240
your eyes open to the truth of 
God, but not the beauty of God. 

484
00:35:20,720 --> 00:35:25,520
Let me give you a basic analogy.
If you and I are in a completely

485
00:35:25,520 --> 00:35:27,520
dark room, imagine we're in a 
completely dark room. 

486
00:35:27,520 --> 00:35:29,800
There is no light that gets in 
this room whatsoever. 

487
00:35:30,960 --> 00:35:35,440
You and I are in this room and 
you tell me, Matt, there's a 

488
00:35:35,440 --> 00:35:42,320
third person in this room. 
I can't feel them. 

489
00:35:43,280 --> 00:35:45,240
I, I have to take your word for 
it. 

490
00:35:46,040 --> 00:35:48,040
I have to take your word for it 
that there's a third person in 

491
00:35:48,040 --> 00:35:49,640
this room because I can't see 
them. 

492
00:35:51,080 --> 00:35:53,080
But suppose I, I have trouble 
taking your word for it. 

493
00:35:54,280 --> 00:35:56,120
I'm like, there's not a third 
person in this room. 

494
00:35:56,640 --> 00:35:59,440
I have explored this entire 
room. 

495
00:35:59,960 --> 00:36:03,960
I have exhausted all corners. 
There is not a third person in 

496
00:36:03,960 --> 00:36:05,880
the room. 
Suppose I have a hard time 

497
00:36:05,880 --> 00:36:08,000
thinking room with. 
Then suppose you turn the lights

498
00:36:08,000 --> 00:36:13,600
on and when you turn the lights 
on, there is a third person in 

499
00:36:13,600 --> 00:36:16,160
the room. 
There they are. 

500
00:36:16,520 --> 00:36:23,520
I see them. 
I can now see the truth that a 

501
00:36:23,520 --> 00:36:29,680
third person exists, but that 
doesn't mean I see the third 

502
00:36:29,680 --> 00:36:34,480
person as beautiful. 
I might see the third person and

503
00:36:34,480 --> 00:36:40,680
think they are ugly. 
I might see the third person and

504
00:36:40,680 --> 00:36:42,640
think, why would you show me 
this person? 

505
00:36:44,320 --> 00:36:46,480
I don't want to see them. 
Turn the light back off. 

506
00:36:52,440 --> 00:36:57,040
You see, that takes another kind
of opening of the eyes. 

507
00:36:58,960 --> 00:37:04,920
It is possible to see the truth 
of God and not see the beauty of

508
00:37:04,920 --> 00:37:13,040
God. 
Balaam sees God, he doesn't see 

509
00:37:13,040 --> 00:37:14,000
God. 
It's beautiful. 

510
00:37:17,160 --> 00:37:21,000
Not only have Balaam's eyes been
opened, but so have his ears, 

511
00:37:22,040 --> 00:37:27,040
the Oracle of him who hears the 
words of God. 

512
00:37:27,160 --> 00:37:31,080
His ears were open to the voice 
of the donkey, and now they are 

513
00:37:31,080 --> 00:37:36,240
open to the voice of God. 
God is in the business of 

514
00:37:36,240 --> 00:37:40,760
opening eyes and bending ears. 
Brother and sister, when you 

515
00:37:40,760 --> 00:37:44,360
read this book, do you hear the 
words of God? 

516
00:37:46,280 --> 00:37:56,520
Do you hear them? 
Few years back during pastor 

517
00:37:56,520 --> 00:37:59,240
appreciation, Frank, I think it 
was Frank. 

518
00:37:59,240 --> 00:38:00,320
I don't know if it was, but I 
think it was. 

519
00:38:00,360 --> 00:38:02,520
Frank got me this noise 
cancelling ear buds. 

520
00:38:03,720 --> 00:38:07,080
So I think they're fascinating. 
I use them now when I work out, 

521
00:38:08,920 --> 00:38:11,360
my boys will come up to me. 
I'm I'm sitting there like doing

522
00:38:11,360 --> 00:38:13,240
a bench press and they come up 
to me and it's always the same 

523
00:38:13,240 --> 00:38:14,320
question. 
When are we leaving? 

524
00:38:17,480 --> 00:38:20,360
My boys will come up to me while
I'm working out and they'll 

525
00:38:20,360 --> 00:38:25,120
they'll ask me something. 
I can hear them, but it's very 

526
00:38:25,120 --> 00:38:28,520
faint. 
It's very, very faint. 

527
00:38:29,440 --> 00:38:31,960
And often I, I really can't 
discern what they're saying. 

528
00:38:31,960 --> 00:38:34,320
I can kind of discern it, but I 
can't really discern it. 

529
00:38:35,160 --> 00:38:37,240
And so often I'll either need to
pause the music or I'll just 

530
00:38:37,240 --> 00:38:39,520
take the earbuds out all 
together so I can actually 

531
00:38:39,520 --> 00:38:41,760
properly discern what are they 
saying? 

532
00:38:46,280 --> 00:38:52,720
You see, we can sit down to read
this book and our calendar can 

533
00:38:52,720 --> 00:39:00,560
function like earbuds. 
Our To Do List can function like

534
00:39:00,560 --> 00:39:08,080
earbuds, or the conflict that we
had yesterday, or the work 

535
00:39:08,080 --> 00:39:09,960
problem that we can't seem to 
solve. 

536
00:39:12,960 --> 00:39:17,360
You can hear God speaking, but 
it's very faint. 

537
00:39:19,240 --> 00:39:27,880
It's very faint, friend. 
Ask God to open your eyes to 

538
00:39:27,880 --> 00:39:32,880
properly see him. 
Ask God to bend your ears to 

539
00:39:32,880 --> 00:39:36,400
properly hear him. 
Because it won't happen. 

540
00:39:36,400 --> 00:39:40,360
If he doesn't do it, it won't 
happen. 

541
00:39:41,800 --> 00:39:46,320
He has to do it, but you have to
ask. 

542
00:39:48,160 --> 00:39:52,920
Ask Him and mean it. 
Mean it. 

543
00:39:55,760 --> 00:40:01,600
Open my eyes God, open my ears. 
I want to see, I want to hear. 

544
00:40:04,080 --> 00:40:09,640
Don't be content with a half 
hearted vision of God, with a 

545
00:40:09,800 --> 00:40:13,200
half fainted like whisper of 
God. 

546
00:40:13,360 --> 00:40:15,440
I want to hear Him loud and 
clear. 

547
00:40:20,120 --> 00:40:24,200
Verse 57. 
How lovely are your tents, O 

548
00:40:24,200 --> 00:40:27,760
Jacob, your encampments, O 
Israel, like palm Groves that 

549
00:40:27,760 --> 00:40:31,520
stretch afar, like gardens 
beside a river, like aloes that 

550
00:40:31,520 --> 00:40:34,800
the Lord has planted, like cedar
trees beside the waters. 

551
00:40:35,000 --> 00:40:38,240
Water shall flow from his 
buckets, and his seed shall be 

552
00:40:38,240 --> 00:40:40,640
in many waters. 
His king shall be higher than 

553
00:40:40,640 --> 00:40:43,240
Agag, and his Kingdom shall be 
exalted. 

554
00:40:43,400 --> 00:40:46,280
Balaam begins blessing the 
people of God. 

555
00:40:46,880 --> 00:40:50,120
I mean, this is a future 
blessing because they, this is 

556
00:40:50,120 --> 00:40:51,960
not true of them right now, 
right? 

557
00:40:51,960 --> 00:40:54,360
They're in the desert and 
they're wearing 40 year old 

558
00:40:54,400 --> 00:40:57,960
shoes. 
And like, this is a future 

559
00:40:57,960 --> 00:41:00,000
blessing. 
He starts off by describing that

560
00:41:00,200 --> 00:41:04,000
how lovely are your tents? 
Oh, Jacob, how lovely are your 

561
00:41:04,000 --> 00:41:05,680
encampments? 
00, Israel. 

562
00:41:05,920 --> 00:41:09,000
Now let's be clear, it's not as 
though Israel got the best 

563
00:41:09,000 --> 00:41:12,920
camping gear from REI. 
That's not what's going on here.

564
00:41:13,080 --> 00:41:19,240
What makes their tents lovely is
not their tents, but their God 

565
00:41:19,360 --> 00:41:24,000
that dwells among their tents. 
And then Balaam describes them 

566
00:41:24,000 --> 00:41:28,040
with four similes, like palm 
Groves that stretch afar, like 

567
00:41:28,040 --> 00:41:31,800
gardens beside a river, like 
aloes that the Lord has planted,

568
00:41:31,920 --> 00:41:34,280
like cedar trees beside the 
water. 

569
00:41:34,360 --> 00:41:38,120
What a beautiful sight that this
will be of the people of God. 

570
00:41:40,280 --> 00:41:44,200
This coming Saturday will be 17 
years of marriage for me and 

571
00:41:44,200 --> 00:41:46,520
Lauren. 
And I was thinking about that 

572
00:41:46,520 --> 00:41:49,960
because that means that the our 
20 year anniversary is only 

573
00:41:49,960 --> 00:41:52,000
three years away. 
And I was thinking what are we 

574
00:41:52,000 --> 00:41:53,760
going to do for our 20 year 
anniversary? 

575
00:41:54,240 --> 00:41:56,680
I was thinking maybe we could go
to Hawaii. 

576
00:41:56,920 --> 00:42:02,400
We both never been. 
And I was like, I heard it was 

577
00:42:02,400 --> 00:42:04,080
beautiful. 
I imagine this is what it's 

578
00:42:04,080 --> 00:42:09,200
like. 
Lovely palm trees that stretch 

579
00:42:09,200 --> 00:42:15,920
afar, gardens beside a river, 
aloes that the Lord planted 

580
00:42:15,920 --> 00:42:20,640
himself, beautiful trees beside 
the water. 

581
00:42:22,720 --> 00:42:26,120
And yet I want you to consider 
this is not a place that Balaam 

582
00:42:26,120 --> 00:42:33,520
is describing, but a people. 
It makes me think about a 

583
00:42:33,520 --> 00:42:36,240
wedding. 
You can have a wedding and a 

584
00:42:36,240 --> 00:42:38,560
beautiful place. 
It can have gorgeous 

585
00:42:38,560 --> 00:42:41,800
decorations. 
It can have lovely flowers. 

586
00:42:42,000 --> 00:42:49,600
And yet the groom's eye are on 
his bride, and the bride's eyes 

587
00:42:50,880 --> 00:42:58,160
are on her groom. 
There is nothing more beautiful 

588
00:42:58,160 --> 00:43:05,960
than our God, and the beauty of 
Hawaii does not compare to the 

589
00:43:05,960 --> 00:43:10,640
sight of God's people worshiping
their God. 

590
00:43:15,200 --> 00:43:20,640
The most beautiful sight in this
world does not compare to what 

591
00:43:20,640 --> 00:43:27,800
we are doing right now. 
You will not find a more 

592
00:43:27,800 --> 00:43:37,710
beautiful picture the 1st 2 
lines of verse 7. 

593
00:43:38,990 --> 00:43:40,470
They're translated quite 
differently because of the 

594
00:43:40,470 --> 00:43:43,550
Hebrew. 
The idea seems to be that Israel

595
00:43:43,550 --> 00:43:45,310
will be prosperous, will be 
fruitful. 

596
00:43:45,680 --> 00:43:47,840
They're already numerous, and 
God says that they'll be more. 

597
00:43:47,840 --> 00:43:51,440
So He says water shall flow out 
of his buckets. 

598
00:43:51,440 --> 00:43:54,160
It's kind of the idea when you 
would put a pole on your back 

599
00:43:54,160 --> 00:43:56,040
and you had a bucket on this 
side and to this side, right? 

600
00:43:56,240 --> 00:43:59,400
And as you're walking, right, 
water's just, you know, water is

601
00:43:59,400 --> 00:44:01,320
like gold in those days. 
If you're, especially if you're 

602
00:44:01,320 --> 00:44:03,280
in the wilderness, you know, 
it's like you give somebody 

603
00:44:03,280 --> 00:44:04,280
gold. 
It's like, what am I going to do

604
00:44:04,280 --> 00:44:05,600
with gold, right? 
I need water. 

605
00:44:06,560 --> 00:44:09,880
And he is so prosperous that 
water is just overflowing from 

606
00:44:09,880 --> 00:44:11,440
his buckets. 
That's the idea. 

607
00:44:11,960 --> 00:44:14,840
His king shall be higher than a 
gag. 

608
00:44:15,280 --> 00:44:17,760
This is an interesting prophecy 
because Israel does not have a 

609
00:44:17,760 --> 00:44:20,480
king yet. 
So we get even here one of the 

610
00:44:20,480 --> 00:44:23,000
earliest prophecies that God was
eventually going to give them a 

611
00:44:23,000 --> 00:44:25,760
king, yet they won't have one 
for quite some time. 

612
00:44:26,520 --> 00:44:29,600
I don't think this is the same a
gag as in First Samuel 15 

613
00:44:29,600 --> 00:44:31,320
because he comes much much 
later. 

614
00:44:31,480 --> 00:44:34,760
We don't know who this king is. 
A gag also might be a a title 

615
00:44:34,760 --> 00:44:37,720
like Pharaoh or Caesar or some 
or something. 

616
00:44:37,720 --> 00:44:40,600
We don't know who this king is, 
but not only is this king 

617
00:44:40,600 --> 00:44:46,120
exalted, but so is his Kingdom. 
Balak wanted to curse Israel. 

618
00:44:46,160 --> 00:44:50,200
He wants to bring them down. 
But Balaam testifies their God 

619
00:44:50,200 --> 00:44:54,640
will actually exalt them, 
meaning that not only am I not 

620
00:44:54,640 --> 00:44:56,880
going to curse them, I'm not 
even going to leave them 

621
00:44:56,880 --> 00:44:59,760
neutral. 
I'm going to exalt them. 

622
00:45:01,360 --> 00:45:04,480
You know what's ironic about 
verse 7 coming from the mouth of

623
00:45:04,480 --> 00:45:11,560
Balaam is that this is what 
Balaam wanted, Prosperity. 

624
00:45:12,320 --> 00:45:15,440
This is what he wanted. 
He just sought it from the wrong

625
00:45:15,440 --> 00:45:19,640
source. 
You see brother and sister, God 

626
00:45:19,640 --> 00:45:24,880
will exalt us. 
He will prosperous in due time. 

627
00:45:25,480 --> 00:45:28,600
This is why the story of the 
rich young ruler just blows my 

628
00:45:28,600 --> 00:45:32,640
mind because Jesus wasn't 
offering him poverty. 

629
00:45:34,520 --> 00:45:38,840
It wasn't like Jesus said go 
sell all that you have and be 

630
00:45:38,840 --> 00:45:44,040
poor. 
He says go sell all that you 

631
00:45:44,040 --> 00:45:55,880
have and you will have what 
treasure in heaven? 

632
00:45:56,480 --> 00:46:00,480
How tragically ironic that 
Balaam sought out treasure. 

633
00:46:00,880 --> 00:46:02,600
He did. 
He sought out treasure and yet 

634
00:46:02,600 --> 00:46:05,240
here it was. 
Here it is. 

635
00:46:05,520 --> 00:46:11,080
Here is true treasure, He just 
sticks it from the wrong source.

636
00:46:11,080 --> 00:46:19,960
Look at verse 8-9. 
God brings them out of Egypt, 

637
00:46:19,960 --> 00:46:22,120
and his forehand like the horns 
of the wild ox. 

638
00:46:22,320 --> 00:46:24,480
He shall eat up the nation's His
adversaries. 

639
00:46:24,600 --> 00:46:27,640
He shall break their bones in 
pieces and Pierce through with 

640
00:46:27,640 --> 00:46:30,440
arrows. 
He crouched, He laid down like a

641
00:46:30,440 --> 00:46:33,600
lion, and like a lioness who 
will rouse him up? 

642
00:46:33,840 --> 00:46:37,680
Blessed are those who bless you,
and cursed are those who curse 

643
00:46:37,680 --> 00:46:41,040
you. 
Balaam testifies that Israel did

644
00:46:41,040 --> 00:46:44,040
not escape Egypt. 
God brought them out of it. 

645
00:46:45,000 --> 00:46:47,720
He is for them like the horns of
the wild ox. 

646
00:46:47,720 --> 00:46:49,920
We looked at that similarly last
week. 

647
00:46:50,680 --> 00:46:54,680
The reason that they were able 
to defeat Sahan and Odd, two 

648
00:46:54,680 --> 00:46:59,080
nations that were far more 
powerful and larger than Israel,

649
00:46:59,160 --> 00:47:02,360
is because precisely because God
is for them. 

650
00:47:03,640 --> 00:47:07,040
God says that His plan is not 
only to bring them out of Egypt 

651
00:47:07,800 --> 00:47:11,760
to the promised land, but God's 
plan is also to use them to 

652
00:47:11,760 --> 00:47:15,000
judge the nation's. 
That was part of what God is 

653
00:47:15,000 --> 00:47:16,960
doing. 
Israel is going to be a tool in 

654
00:47:16,960 --> 00:47:21,440
the hand of God to judge the 
nation's, righteously judge 

655
00:47:21,440 --> 00:47:24,400
them. 
And Balaam gives 3 metaphors to 

656
00:47:24,400 --> 00:47:27,840
describe this judgement. 
He shall eat up the nation's as 

657
00:47:27,840 --> 00:47:30,360
adversaries. 
He shall break their bones in 

658
00:47:30,360 --> 00:47:32,640
pieces. 
He shall Pierce them through 

659
00:47:32,640 --> 00:47:35,520
with his arrows. 
Balaam is basically telling 

660
00:47:35,520 --> 00:47:40,800
Balaic Balak, if you go to war 
with these people, you're going 

661
00:47:40,800 --> 00:47:44,280
to lose. 
You lose. 

662
00:47:45,560 --> 00:47:50,160
He is crouching, he is laying 
down like a lion, and like a 

663
00:47:50,160 --> 00:47:56,160
lioness who will rouse him up. 
In other words, he's Balaam is 

664
00:47:56,160 --> 00:47:59,040
basically telling Balak, Balak, 
do you really want to poke the 

665
00:47:59,040 --> 00:48:04,400
bear? 
Brothers and sisters, we win in 

666
00:48:04,400 --> 00:48:08,680
the end. 
We win in the end. 

667
00:48:09,920 --> 00:48:12,440
This is so important because it 
feels like Christianity is 

668
00:48:12,440 --> 00:48:16,400
losing all the time, doesn't it?
It feels like the church is 

669
00:48:16,400 --> 00:48:19,600
losing. 
Morality is losing, right? 

670
00:48:19,600 --> 00:48:22,520
The world is just is winning and
we're losing. 

671
00:48:22,720 --> 00:48:27,200
That may feel that way, but we 
win in the end. 

672
00:48:29,160 --> 00:48:31,280
And Balaam concludes his 
prophecy with the same words 

673
00:48:31,280 --> 00:48:33,440
given to Abraham several 100 
years before. 

674
00:48:33,520 --> 00:48:36,320
He says blessed are those who 
bless you and cursed are those 

675
00:48:36,320 --> 00:48:39,720
who curse you. 
And so, Balak, if you desire to 

676
00:48:39,720 --> 00:48:42,040
curse these people, you brought 
me here to curse them. 

677
00:48:42,040 --> 00:48:44,320
I need you to know you will be 
the one who's cursed. 

678
00:48:45,960 --> 00:48:49,680
I need you to know that all 
curses that are hurled at God's 

679
00:48:49,680 --> 00:48:51,800
people, they function like a 
boomerang. 

680
00:48:52,880 --> 00:49:00,400
They come right back at you. 
Verse 10 last verse And Balak's 

681
00:49:00,480 --> 00:49:04,240
anger was kindled against 
Balaam, and he struck his hands 

682
00:49:04,240 --> 00:49:06,400
together. 
And Balak said to Balaam, I 

683
00:49:06,400 --> 00:49:08,640
called you to curse my enemies, 
and behold, you have blessed 

684
00:49:08,640 --> 00:49:13,640
them these three times. 
After the first prophecy, Balak 

685
00:49:13,640 --> 00:49:17,280
was abashed. 
He says, what have you done to 

686
00:49:17,280 --> 00:49:20,920
me? 
After the second prophecy, Balak

687
00:49:20,920 --> 00:49:24,000
was anxious. 
Don't don't bless them at all. 

688
00:49:24,040 --> 00:49:26,480
Don't curse them at all. 
Don't don't do anything at all. 

689
00:49:26,560 --> 00:49:29,280
And after the 3rd prophecy, 
Balak is now angry. 

690
00:49:30,280 --> 00:49:31,920
His anger is kindled against 
Balaam. 

691
00:49:32,960 --> 00:49:35,720
He struck his hands together. 
Now what is that? 

692
00:49:35,760 --> 00:49:38,320
That was apparently an ancient 
expression of contempt. 

693
00:49:40,080 --> 00:49:41,320
Our closest, probably clenched 
fish. 

694
00:49:41,320 --> 00:49:44,880
You ever been so angry? 
You're like, that's got to be 

695
00:49:44,880 --> 00:49:49,000
idea. 
Balak once again repeats his 

696
00:49:49,000 --> 00:49:51,720
previous words. 
He says I, I hired you for a 

697
00:49:51,720 --> 00:49:54,440
specific purpose in my contract 
with you. 

698
00:49:54,520 --> 00:49:57,960
I specified specifically in my 
contract that I wanted you to 

699
00:49:57,960 --> 00:50:00,360
curse them, but you have done 
nothing but bless them. 

700
00:50:00,360 --> 00:50:04,920
Now the three times I want you 
to consider the progression of 

701
00:50:04,920 --> 00:50:08,320
Balak. 
He went from feeling abashed to 

702
00:50:08,320 --> 00:50:12,600
anxious to now angry. 
Why? 

703
00:50:14,360 --> 00:50:18,680
Because he can't accept God's 
will. 

704
00:50:20,080 --> 00:50:25,440
He can't accept it. 
Friends, so much of our 

705
00:50:25,440 --> 00:50:31,800
confusion, so much of our 
anxiety, so much of our anger 

706
00:50:32,800 --> 00:50:38,080
finds its root in a wrestling 
with the will of God. 

707
00:50:41,800 --> 00:50:44,320
We don't like it. 
I don't like your will, God. 

708
00:50:45,400 --> 00:50:52,080
I don't like it. 
You may not say that, but you 

709
00:50:52,080 --> 00:51:01,520
feel it. 
I don't like your will or I 

710
00:51:01,520 --> 00:51:05,440
don't trust your will. 
I don't trust it. 

711
00:51:06,880 --> 00:51:08,880
I don't trust I'll be happy with
this. 

712
00:51:09,720 --> 00:51:12,800
I don't trust that you can make 
me happy with this. 

713
00:51:17,400 --> 00:51:24,280
And so I want to close with this
Until God opens our eyes, I 

714
00:51:24,280 --> 00:51:26,280
don't mean salvifically 
necessarily. 

715
00:51:27,560 --> 00:51:33,920
Until God opens our eyes and 
bends our ears, we will continue

716
00:51:34,080 --> 00:51:39,200
to be either confused, anxious, 
or angry. 

717
00:51:41,920 --> 00:51:44,160
Job wrestled with all three. 
Did you read the book of Job? 

718
00:51:44,160 --> 00:51:47,360
Job wrestled with all three of 
these. 

719
00:51:47,360 --> 00:51:50,680
He was confused, he was anxious,
and he was angry. 

720
00:51:50,840 --> 00:51:55,520
And it wasn't until the end of 
the book that this is what Job 

721
00:51:55,520 --> 00:52:00,280
said. 
I had heard of you by the 

722
00:52:00,280 --> 00:52:09,520
hearing of the ear, but now my 
eyes see you. 

723
00:52:12,200 --> 00:52:12,720
Let's pray.
