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All right, good morning. 
Once again, church family, if 

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you would open your Bibles to 
the Book of James chapter 5. 

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This morning we're going to be 
in verses 16 to 18. 

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This will be our last passage in
the book of James. 

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We've been going through it for 
several months, and next week, I

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don't know, I I started creating
a list of books in the Old 

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Testament. 
I usually switch between the Old

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and New Testament. 
Next week will be somewhere in 

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the Old Testament, unless the 
Lord leads me to stay in the 

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New. 
And I started creating the list,

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but I have not whittled it down 
yet as to which one I want to do

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so, but I will let you know this
week. 

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But we get to our last sermon in
the book of James this morning, 

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James 516 to 18. 
So let's read the text. 

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I'll open this in a word of 
prayer, and then we'll jump into

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the sermon this morning, James 
5, beginning in verse 16. 

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Therefore confess your sins to 
one another and pray for one 

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another, that you may be healed.
The prayer of a righteous person

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has great power as it is 
working. 

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Elijah was a man with a nature 
like ours, and he prayed 

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fervently that it might not 
rain, and for three years and 

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six months it did not rain on 
the earth. 

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Then he prayed again, and heaven
gave rain, and the earth bore 

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its fruit. 
You will pray with me, Father, 

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as we close out the book of 
James this morning, we are 

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thankful for the truths that you
have taught us over the past 

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several months through this 
book. 

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Thank you, God, for refining our
faith, sanctifying us through 

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these words. 
We pray that you would do the 

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same here this morning. 
Lord, as we continue to look at 

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the topic of prayer and sin and 
confession and sickness and all 

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these topics. 
Lord, would you refine us, God, 

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and sanctify us. 
Lord, we know that all of us who

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who have a humble heart, would, 
would, would gladly confess that

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our prayer life needs refining, 
needs sanctifying. 

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We pray, Lord, that you would 
please exposed to us the the 

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areas that maybe we're blind to 
or maybe that are rough around 

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the edges and that need the 
spirits smoothing out, that 

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needs refinement to look like 
Jesus. 

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And so, Lord, would you teach us
this morning that about the the 

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power and the the effectiveness 
of prayer. 

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I pray this in Jesus name, Amen.
Sometimes my, my boys, my four 

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sons that are sitting up here on
the front row, they will want to

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ask me for something, whether 
it's to, to buy something or to 

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do something or to go somewhere,
you know, or any number of 

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things. 
And they're not sure what my 

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response will be. 
So they try to guess among them 

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which of the four of them is 
more likely to get a positive 

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response from Dad. 
It varies from question to 

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question. 
You know, they're like you. 

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You, you go ask him. 
No, you, you got a better 

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chance. 
You go ask him. 

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He'll say yes to you. 
As much as I find this humorous,

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I will tell them. 
Guys, it doesn't matter who 

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asked me. 
My willingness to say yes to a 

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request is always based on your 
last name, not your first name. 

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It is by virtue of you being a 
son, and the same is true for 

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you and me. 
What makes our prayers powerful 

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and effective is not our first 
name, but the name of His Son, 

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Jesus Christ. 
That's what the sermon is about 

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this morning. 
Powerful and effective prayers. 

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So let's start with exhibition 
of the text. 

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I'm going to give us the context
if you weren't here last week, 

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they they kind of go together 
and then we'll pick up with 

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exposition and then I'll give 
you application. 

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So the context last week we saw 
that James had asked the church 

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3 questions and given them three
responses. 

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Question one was is anyone 
suffering? 

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Response one, let him pray. 
Question 2, is anyone cheerful 

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response to let him sing 
praises. 

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And question 3 is, is anyone 
sick? 

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Response three, let the elders 
pray over him. 

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And then James gives 2 promises 
to these questions and 

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responses. 
Promise one, the prayer of faith

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will heal the one who is sick. 
And the promise to if he has 

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committed any sins, he will be 
forgiven. 

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That's what we looked at last 
week. 

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And this morning James is going 
to continue with themes of 

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prayer and sin and healing. 
So let's start by looking at our

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text, verse 16 A this first 
statement that James gives us. 

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Therefore, confess your sins to 
one another. 

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So James starts off our passage 
this morning with a command. 

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Confess your sins to one 
another. 

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Now I want to point out three 
aspects of this statement. 

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Number one, I want to draw your 
attention to this word. 

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Therefore, anytime you see the 
word, therefore, you should 

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figure out what is it connecting
to. 

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Let's first discuss this word. 
Therefore, James had previously 

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written, if he has committed 
sins, he will be forgiven. 

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Therefore, confess your sins to 
one another. 

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Did you catch that? 
What's the point that James is 

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making here? 
James is essentially saying, 

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listen, brothers and sisters, if
God Forgives our sins, and he 

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does because he just said so, 
why would we ever be fearful or 

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hesitant to confess our sins to 
one another? 

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You see, we always confess sins 
as forgiven sinners. 

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That's the starting point. 
When I confess sins to you, When

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you confess sins to me, if you 
are in Christ, you are 

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confessing those sins as a 
forgiven Sinner. 

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Second point I want to mention. 
Notice this phrase. 

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One another confess your sins to
one another. 

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Notice James doesn't say confess
your sins to God. 

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To be sure, we should do that, 
but that's not James's point 

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here. 
James says confess your sins to 

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one another. 
In addition to confessing sins 

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to God, we are actually told to 
confess our sins to one another 

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to fellow Christians. 
And then #3 I want to point out 

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is I want you to notice this is 
a command. 

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Now we can't see that in 
English, but in the Greek the 

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verb for confess is in the 
imperative mood, which means 

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it's a command, which means to 
not do this, to not confess our 

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sins to one another, is 
disobedience. 

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Look at verse 16. 
B. 

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Pray for one another. 
Confess your sins to one 

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another. 
Pray for another. 

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The second command that James 
gives is to pray for one 

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another. 
Let me point out two aspects of 

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this statement. 
Number one, this is given to the

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church. 
This is given to the church. 

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Now we see different categories 
of prayer in this passage. 

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In verse 13 last week we saw 
that we are to pray for 

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ourselves. 
Is anyone among you suffering? 

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Let him pray for himself. 
In verse 14, we see prayers by 

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the leadership. 
Is anyone sick? 

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Let the elders pray over him. 
So we have prayers for yourself,

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leadership praying over you. 
And now in verse 16, he says we 

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are to pray for the church by 
the church. 

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We are to all be praying for one
another. 

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So number one, that's it's given
to the church #2 this is also a 

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command. 
The Greek verb for pray is again

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in the imperative mood, which 
means to not pray for one 

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another is disobedience. 
One of my favorite verses on 

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prayer is First Samuel 1223, 
where Samuel says, moreover, As 

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for me, far be it for me from me
that I should sin against the 

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Lord by ceasing to pray for you.
Look at verse 16 C that you may 

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be healed. 
Now I want to point out two 

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aspects of this statement. 
This number one, this word 

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healed That word healed there. 
It's it's a different verb than 

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he used in verse 15. 
Remember last, if you were here 

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last week in verse 15, James 
wrote and the prayer of faith 

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will what save the one who was 
sick, the sozo. 

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But that's not the verb that he 
uses here. 

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He uses the word yeomi, which 
that 25 of the 26 times it's 

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translated as heal. 
The other time, it's the other 

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one time it's translated as 
cure. 

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That reinforces the idea that I 
told you last week. 

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I don't think he's talking about
salvation here when he uses that

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verb. 
I think he's talking about 

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healing. 
I think it reinforces that idea 

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that he's talking about healing.
And then #2 I want to point out 

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this word that don't miss that 
word that just as I said it, 

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when you see the word, therefore
you should find out what is 

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connecting. 
When you see like so that or 

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that it's connecting something, 
that word that hopos, it's a 

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purpose or result clause. 
It tells us that this statement 

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is connected with what comes 
before it. 

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They're connected. 
Now, how are they connected? 

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James is saying that if we 
desire to be healed, we should 

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do two things. 
A. 

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We should confess our sins to 
one another. 

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B. 
We should pray for one another. 

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Now, let's be clear. 
Confession and prayer doesn't 

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guarantee healing, but it does 
position us for it. 

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It doesn't guarantee it, but it 
does position us for it. 

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I'll talk more about that in a 
minute. 

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Look at last 16 D The prayer of 
a righteous person has great 

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power as it is working. 
This last statement in verse 16,

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it's actually translated several
different ways. 

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ESV, translated as the prayer of
a righteous person has great 

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power as it's working. 
The NASB says the effective 

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prayer of a righteous man can 
accomplish much. 

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NIV has the prayer of a 
righteous man is powerful and 

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effective. 
That Bible has the prayer of a 

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righteous person has great 
effectiveness. 

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CSB has the prayer of a 
righteous person is very 

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powerful and its effect. 
So I think any of those will 

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work. 
It's just a matter of I guess 

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maybe preference of of how you 
think the the Greek should be 

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translated. 
Three questions come to my mind 

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with this statement, though. 
Let's take them one at a time. 

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Number one, who is the righteous
person? 

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He says the prayer of a 
righteous person who is a 

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righteous person. 
This is very important. 

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The Bible speaks of two 
categories of righteous A those 

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who are positionally righteous, 
positionally righteous. 

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This is refers to all those in 
Christ. 

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If you are in Christ, you are a 
righteous person. 

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If somebody were to, if I were 
to walk up to you and ask and 

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say are you a righteous person, 
what would you say? 

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Hopefully you would say in 
Christ I am. 

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If you're in Christ, you are 
righteous, you are positionally 

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righteous. 
You have been clothed with the 

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righteousness of Christ. 
That's AB those who are 

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practically righteous, those who
are practically, this is those 

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who are referred to as walking 
in righteousness. 

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Now we all know that you can be 
in Christ but not really be 

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walking in righteousness, right?
You can be walking in sin. 

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There are those who are 
practically righteous, they are 

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walking in righteousness. 
Now here's the question. 

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When James says the prayer of a 
righteous person is powerful, 

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effective, is he referring to a 
positionally righteous person or

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a practically righteous person? 
Which of the two is he referring

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to? 
Considering what he is about to 

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say in verse 17, I think he is 
referring to someone who is 

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positionally righteous. 
I don't think he was running to 

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somebody who was practically 
righteous, though that would be 

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true as well. 
If you're practically righteous,

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you're both. 
But I think he's saying someone 

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who is positionally righteous. 
I don't think he's referring to 

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a special category of 
Christians, but to any 

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Christian, to anyone who was in 
Christ. 

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I'll come back to that idea #2 
second question, how are we to 

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understand this power and 
effectiveness? 

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James is about to give an 
example of it with the prophet 

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Elijah and question three. 
Why is the prayer of a righteous

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person powerful and effective? 
If we take it as positionally 

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righteous, that means that all 
in Christ, when they pray their 

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prayers are powerful and 
effective. 

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Why is that? 
What makes our prayers powerful 

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and effective? 
Let's be clear on this. 

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It's not because of the 
righteous person. 

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It's not because of the 
righteous person. 

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I'll talk more about this in the
application looking for 17 A 

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Elijah was a man with a nature 
like ours. 

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James here introduces Elijah. 
Now earlier he did this with 

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Joe, right? 
He introduced Joe kind of like 

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this out of the blue and now he 
introduces another man from the 

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Old Testament, Elijah. 
Why does he start talking about 

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Elijah? 
This out of nowhere talking 

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about Elijah. 
The 2 greatest figures in the 

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Israelites eyes were Moses and 
Elijah. 

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The Israelites all esteem these 
two men, Moses and Elijah. 

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Elijah was seen as one of the 
greatest prophets in Israel's 

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history. 
John the Baptist was called the 

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Elijah who was to come the 
crowds. 

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They even thought that Jesus was
Elijah risen from the dead. 

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When he said, who do some people
say that I am? 

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Some thought he was Elijah 
because I mean, if you're Elijah

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man, Jesus got mistaken for me. 
Elijah is one of the two 

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prophets who appeared on the 
Mount of Transfiguration. 

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Moses and Elijah appear on the 
Mount of Transfiguration. 

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Jesus references Elijah and his 
teachings. 

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00:16:20,480 --> 00:16:24,640
The bystanders thought that 
Jesus was calling out for Elijah

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when he was on the cross. 
Other than Jesus, you would be 

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hard pressed to find a more 
significant character in the 

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00:16:32,120 --> 00:16:38,240
Bible than Elijah. 
And yet look at what James says.

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Elijah was a man with a nature 
like ours. 

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00:16:47,120 --> 00:16:51,400
What does that mean? 
That word for nature is this the

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00:16:51,400 --> 00:16:52,720
all? 
It's only used one other time in

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00:16:52,720 --> 00:16:55,920
the New Testament when Paul and 
Barnabas went to Lystra. 

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If you remember in Acts, they 
went to Lystra and Paul had 

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healed a man who was crippled 
and and and never walked a day 

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in his life. 
And after they healed this man, 

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the crowd shouted out, the gods 
have come down to us in the 

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likeness of men. 
They thought Paul and Barnabas 

256
00:17:11,200 --> 00:17:15,640
were gods and Paul said to them,
men, why are you doing these 

257
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things? 
We also are men here. 

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It is of like nature as you. 
Same word. 

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00:17:25,520 --> 00:17:29,400
I think James is trying to 
stress to the church that there 

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00:17:29,400 --> 00:17:32,760
was nothing supernatural about 
Elijah. 

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00:17:34,920 --> 00:17:36,800
He simply served as supernatural
God. 

262
00:17:39,960 --> 00:17:46,960
He was a human being just like 
you and me, looking for 17 B to 

263
00:17:46,960 --> 00:17:50,760
18. 
And he prayed fervently that it 

264
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might not rain. 
And for three years and six 

265
00:17:52,800 --> 00:17:54,280
months it did not rain on the 
earth. 

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00:17:54,960 --> 00:17:58,640
Then he prayed again, and heaven
gave rain, and the earth bore 

267
00:17:58,680 --> 00:18:02,520
its fruit. 
James here references First 

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00:18:02,520 --> 00:18:06,520
Kings 17 One, if you remember 
the story in First Kings, Elijah

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00:18:06,520 --> 00:18:09,960
the Tisch Spite said to Ahab, 
who's the king at the time. 

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00:18:10,160 --> 00:18:13,880
As the Lord the God of Israel 
lives before whom I stand, there

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shall be neither do nor reign 
these years except by my word. 

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00:18:21,200 --> 00:18:24,320
Now the author Kings doesn't 
mention this, but James writes 

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that this came about because of 
Elijah's prayer, his fervent 

274
00:18:29,320 --> 00:18:31,000
prayer. 
Not just prayer, but he says 

275
00:18:31,160 --> 00:18:35,240
fervent prayer. 
He prayed and for three years 

276
00:18:35,360 --> 00:18:40,560
and six months there was no rain
in the land of Israel. 

277
00:18:44,880 --> 00:18:46,440
Wish Elijah would come to 
Seattle. 

278
00:18:51,880 --> 00:18:56,600
That is a very long and 
significant miracle. 

279
00:18:59,160 --> 00:19:05,840
Think about that, to pray and it
not rain for 3 1/2 years. 

280
00:19:09,200 --> 00:19:11,800
Now that wasn't a blessing, that
was a drought. 

281
00:19:14,520 --> 00:19:17,560
Elijah prayed again and God sent
rain. 

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00:19:19,760 --> 00:19:23,120
I want you to imagine. 
Imagine one man's prayer causing

283
00:19:23,160 --> 00:19:28,960
a three-year drought and one 
man's prayer ending a three-year

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00:19:28,960 --> 00:19:35,040
drought. 
That is the power of prayer. 

285
00:19:39,160 --> 00:19:41,240
Let's stop there. 
With that exposition application

286
00:19:41,240 --> 00:19:52,840
of the text, I have 7 truths for
US7 truths #1 If God Forgives 

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00:19:52,840 --> 00:19:58,000
our sins. 
Why would we ever be fearful or 

288
00:19:58,000 --> 00:20:05,960
hesitant to confess our sins to 
one another if God Forgives our 

289
00:20:05,960 --> 00:20:11,000
sins? 
Why would we ever be fearful or 

290
00:20:11,000 --> 00:20:13,960
hesitant to confess our sins to 
one another? 

291
00:20:13,960 --> 00:20:19,360
Do you remember how when we were
children, maybe some of you, 

292
00:20:19,480 --> 00:20:21,520
this was this is not true of 
you, this was true of me. 

293
00:20:21,560 --> 00:20:22,800
Maybe it's true of some of you. 
I don't know. 

294
00:20:22,800 --> 00:20:25,800
But do you remember how maybe 
when we were children, if you 

295
00:20:25,840 --> 00:20:29,040
ever broke something in the 
house or you did something that 

296
00:20:29,040 --> 00:20:34,720
you weren't supposed to do, we 
would try to hide it from our 

297
00:20:34,720 --> 00:20:38,600
parents? 
I can remember breaking certain 

298
00:20:38,600 --> 00:20:41,960
things in my house and I would 
quickly try to clean it up, 

299
00:20:43,000 --> 00:20:47,400
throw away any evidence. 
Later on my parents would ask, 

300
00:20:47,680 --> 00:20:50,120
does anybody know where the vase
is that used to be on this 

301
00:20:50,120 --> 00:20:58,630
table? 
This also applies to things 

302
00:20:58,630 --> 00:21:02,710
we're ashamed of, doesn't it? 
I think I've told the story 

303
00:21:02,710 --> 00:21:09,870
before, but I can remember 
wetting the bed as as as old as 

304
00:21:09,870 --> 00:21:14,760
like 3rd or 4th grade. 
I did not want my parents to 

305
00:21:14,760 --> 00:21:17,440
know. 
I certainly did want my older 

306
00:21:17,440 --> 00:21:21,320
brother to know. 
I did not want him to hide that.

307
00:21:22,960 --> 00:21:25,720
So what did I do? 
I just turned the mattress over.

308
00:21:32,210 --> 00:21:34,010
We grow up learning to hide our 
sin. 

309
00:21:36,530 --> 00:21:38,570
We grow up learning to hide our 
mistakes. 

310
00:21:40,970 --> 00:21:45,040
It goes all the way back to the 
garden, where Adam and Eve are 

311
00:21:45,040 --> 00:21:52,360
naked, hiding in the bushes. 
We're so terrified for people to

312
00:21:52,360 --> 00:22:01,760
find out who is the real me. 
And so when we come to a passage

313
00:22:01,760 --> 00:22:08,080
that commands us to confess our 
sins to one another, it can be 

314
00:22:08,080 --> 00:22:12,360
quite unsettling, isn't it? 
Now, of course, there are 

315
00:22:12,360 --> 00:22:14,920
culturally acceptable sins. 
You know, some sins that we have

316
00:22:14,920 --> 00:22:16,680
no problem confessing to one 
another because they're 

317
00:22:16,680 --> 00:22:18,320
culturally acceptable. 
It's like what? 

318
00:22:18,320 --> 00:22:22,720
We all struggle with that. 
But then there are those sins 

319
00:22:22,720 --> 00:22:28,360
that we're really ashamed of. 
We don't want anybody to know 

320
00:22:28,360 --> 00:22:34,440
about. 
How do we get past this wall of 

321
00:22:34,440 --> 00:22:38,800
fear? 
How do we get past this wall of 

322
00:22:38,800 --> 00:22:42,320
fear? 
Fear of being exposed? 

323
00:22:44,360 --> 00:22:50,280
Fear of being known? 
The answer lies in this word. 

324
00:22:50,560 --> 00:22:54,560
Therefore the answer lies in 
that word. 

325
00:22:54,560 --> 00:23:01,600
Therefore, James writes, 
Therefore confess your sins to 

326
00:23:01,600 --> 00:23:05,920
one another. 
Now why does it lie in the Word?

327
00:23:05,920 --> 00:23:08,600
Therefore, because James had 
just written, if he has 

328
00:23:08,600 --> 00:23:12,040
committed sins, he will be 
forgiven by the Lord. 

329
00:23:12,080 --> 00:23:20,200
What this tells us is that if 
God Forgives us of our sins, why

330
00:23:20,200 --> 00:23:23,560
would we ever be fearful or 
hesitant to confess to one 

331
00:23:23,560 --> 00:23:28,720
another? 
You see, it doesn't ultimately 

332
00:23:28,720 --> 00:23:30,560
matter what anybody else thinks 
of us. 

333
00:23:32,320 --> 00:23:39,440
Ultimately, it only ultimately 
matters what God thinks of us. 

334
00:23:39,960 --> 00:23:48,080
And he says he forgives us. 
Brothers, sisters, let that 

335
00:23:48,080 --> 00:23:54,200
forgiveness give you freedom to 
freely confess your sins to one 

336
00:23:54,200 --> 00:24:05,000
another #2 If we confess our 
sins to God, why do we also need

337
00:24:05,000 --> 00:24:06,600
to confess our sins to one 
another? 

338
00:24:06,600 --> 00:24:11,920
You ever wonder that if if we 
can confess our sins to God, why

339
00:24:11,920 --> 00:24:14,680
do we also need to confess our 
sins to one another? 

340
00:24:15,240 --> 00:24:19,480
One of the doctrines that I am 
so grateful for, especially with

341
00:24:19,480 --> 00:24:22,480
the Protestant Reformation, is 
the priesthood of the believer. 

342
00:24:23,240 --> 00:24:27,000
This doctrine teaches us that we
have direct access to God 

343
00:24:27,560 --> 00:24:30,120
without the need for a priest, 
right? 

344
00:24:30,120 --> 00:24:32,640
Like you don't need, I'm not a 
priest, but like, you don't need

345
00:24:32,640 --> 00:24:35,160
me to access God. 
You don't need a priest to 

346
00:24:35,160 --> 00:24:37,520
access God. 
This is true for worship, it's 

347
00:24:37,520 --> 00:24:39,920
true for prayer, it's true for 
confession of sin. 

348
00:24:40,680 --> 00:24:44,560
Now in the Catholic Church, if 
you want to confess your sins, 

349
00:24:44,840 --> 00:24:48,240
you have to go to a local priest
and sit in the confessional 

350
00:24:48,240 --> 00:24:50,360
booth and confess your sins to 
him. 

351
00:24:52,040 --> 00:24:55,040
We don't need to do that. 
Why? 

352
00:24:55,280 --> 00:25:00,440
Because Jesus Christ has given 
us direct access to God. 

353
00:25:02,360 --> 00:25:05,680
All of us have direct access to 
God Almighty. 

354
00:25:05,840 --> 00:25:09,600
So anytime that we sin, we can 
right then and right there 

355
00:25:09,720 --> 00:25:13,080
confess our sins to God. 
He will forgive us if we are 

356
00:25:13,080 --> 00:25:16,360
truly repentant and, and it's 
done. 

357
00:25:18,080 --> 00:25:22,920
Now, as glorious as that 
doctrine is, there are some 

358
00:25:22,920 --> 00:25:25,320
potential temptations that come 
with it. 

359
00:25:27,120 --> 00:25:30,160
One of those temptations is to 
think that the church is not 

360
00:25:30,160 --> 00:25:35,560
necessary, right? 
In other words, the, the, the 

361
00:25:35,560 --> 00:25:38,800
thinking is, is if I have direct
access to God, if you're telling

362
00:25:38,800 --> 00:25:41,400
me that I don't, I don't need to
go to the temple anymore. 

363
00:25:41,480 --> 00:25:44,920
I don't need a priest anymore. 
If I can just go directly to God

364
00:25:45,680 --> 00:25:49,480
through His Word, through 
prayer, through confession, then

365
00:25:49,480 --> 00:25:52,480
I don't need the church. 
That's not true. 

366
00:25:53,960 --> 00:25:59,680
That's not true. 
Here's another temptation even 

367
00:25:59,680 --> 00:26:02,000
for Christians who faithfully 
attend church. 

368
00:26:02,520 --> 00:26:06,960
Here's a temptation is to think,
if I can confess my sins 

369
00:26:06,960 --> 00:26:12,040
directly to God and receive His 
forgiveness directly from Him, 

370
00:26:12,720 --> 00:26:16,880
then why do I need to confess my
sins to one another? 

371
00:26:20,120 --> 00:26:24,560
Why do I need to air my dirty 
laundry to one another? 

372
00:26:28,160 --> 00:26:33,240
Let me give you 6 quick reasons,
very brief 6 quick reasons that 

373
00:26:33,240 --> 00:26:37,840
we should confess our sins to 
one another and not just to God.

374
00:26:38,640 --> 00:26:44,840
A Confessing to one another 
produces a unique humility in 

375
00:26:44,840 --> 00:26:49,720
our life. 
It's humbling to confess your 

376
00:26:49,720 --> 00:26:57,800
sin to one another, isn't it? 
Sometimes it's humiliating, but 

377
00:26:57,800 --> 00:27:02,280
God uses that moment to graft in
us a unique humility. 

378
00:27:05,040 --> 00:27:08,440
B Confessing to one another 
provides tangible 

379
00:27:08,440 --> 00:27:11,520
accountability. 
Tangible accountability? 

380
00:27:11,840 --> 00:27:14,200
You see, we can become good at 
tuning out the Holy Spirit. 

381
00:27:16,320 --> 00:27:18,640
We can become very good at 
tuning out the Holy Spirit. 

382
00:27:18,800 --> 00:27:22,200
It becomes a little more 
difficult to tune out tangible, 

383
00:27:22,360 --> 00:27:30,240
audible humans. 
See, confessing to one another 

384
00:27:30,440 --> 00:27:33,400
gives the church body the 
opportunity to show grace. 

385
00:27:34,520 --> 00:27:37,680
One of the most beautiful 
pictures of the gospel is when a

386
00:27:37,680 --> 00:27:41,840
brother or sister confesses sin 
to us and we are given the 

387
00:27:41,840 --> 00:27:45,360
opportunity to show them the 
grace of our Lord Jesus Christ. 

388
00:27:47,560 --> 00:27:52,520
D Confessing to one another 
brings sin into the light 

389
00:27:54,560 --> 00:27:57,280
because we know that God sees 
everything. 

390
00:27:57,880 --> 00:27:58,520
You know what? 
The day. 

391
00:27:59,040 --> 00:28:01,160
That's a wonderful doctrine. 
But you know what the danger of 

392
00:28:01,160 --> 00:28:03,040
that is? 
We could think, well, God sees 

393
00:28:03,040 --> 00:28:08,240
everything, so I'm never in 
darkness because God sees 

394
00:28:08,240 --> 00:28:09,520
everything. 
That's not true. 

395
00:28:09,880 --> 00:28:12,280
We can deceive ourselves in 
thinking that we're in the light

396
00:28:12,280 --> 00:28:13,720
when we're actually in the 
darkness. 

397
00:28:15,440 --> 00:28:19,520
Confessing to one another 
exposes the darkness, and it 

398
00:28:19,520 --> 00:28:25,440
brings the sin into the light. 
E Confessing to one another is 

399
00:28:25,440 --> 00:28:28,240
contagious. 
It's contagious. 

400
00:28:29,760 --> 00:28:33,960
We learn how to confess sin to 
one another by others confessing

401
00:28:33,960 --> 00:28:41,320
sin to us, and vice versa. 
If nobody is doing this, nobody 

402
00:28:41,320 --> 00:28:47,520
ever knows how to do it. 
F last one confessing to one 

403
00:28:47,520 --> 00:28:50,320
another guards against 
hypocrisy. 

404
00:28:52,840 --> 00:28:54,400
There are no hypocrites with 
God. 

405
00:28:56,160 --> 00:29:00,680
No one can be a hypocrite to God
because he sees all things. 

406
00:29:01,720 --> 00:29:05,640
He knows all things, but not so 
with the church. 

407
00:29:07,080 --> 00:29:08,680
You can be a hypocrite in the 
church. 

408
00:29:11,480 --> 00:29:13,480
I don't know. 
I don't know what you do on your

409
00:29:13,520 --> 00:29:15,360
own time. 
You don't know what I do on my 

410
00:29:15,440 --> 00:29:20,560
own time. 
It's all too easy to slowly 

411
00:29:20,560 --> 00:29:22,280
become a hypocrite in the 
church. 

412
00:29:23,360 --> 00:29:31,160
Confession guards against this. 
Brothers, sisters, it is not 

413
00:29:31,240 --> 00:29:33,800
enough to simply confess your 
sins to God. 

414
00:29:33,800 --> 00:29:43,400
We also need to confess to one 
another #3 prayer is one of the 

415
00:29:43,400 --> 00:29:47,480
few gifts that we all get to 
give. 

416
00:29:48,880 --> 00:29:54,760
Prayer is one of the few gifts 
that we all get to give in the 

417
00:29:54,760 --> 00:29:58,840
game of basketball, One of the 
lessons that's so important for 

418
00:29:58,840 --> 00:30:00,280
a team to realize. 
This is probably true in all 

419
00:30:00,280 --> 00:30:02,600
sports, but I'll just use 
basketball since that's what I'm

420
00:30:02,600 --> 00:30:04,560
most familiar with. 
In the game of basketball, one 

421
00:30:04,560 --> 00:30:06,840
of the lessons that's so 
important for a team to realize 

422
00:30:06,840 --> 00:30:09,920
is this. 
Not everybody can be a scorer. 

423
00:30:12,760 --> 00:30:16,560
Not everybody can be a point 
guard, right? 

424
00:30:16,840 --> 00:30:19,080
My coach used to tell me, like, 
you're a big, you're not a point

425
00:30:19,080 --> 00:30:20,040
guard. 
Don't bring the ball down the 

426
00:30:20,040 --> 00:30:22,120
court. 
Not everybody can be a point 

427
00:30:22,120 --> 00:30:24,440
guard. 
Not everybody can make 

428
00:30:24,440 --> 00:30:27,480
spectacular passes. 
Just because your teammate can 

429
00:30:27,480 --> 00:30:29,080
make a spectacular pass doesn't 
mean you can. 

430
00:30:30,480 --> 00:30:35,040
Not everybody can be a leader. 
Not everybody can be a hero and 

431
00:30:35,040 --> 00:30:40,360
take the last shot. 
The team can only function 

432
00:30:40,360 --> 00:30:43,960
properly if they all know that 
they have different giftings, 

433
00:30:44,160 --> 00:30:49,640
capacities and roles. 
Same is true in the church. 

434
00:30:51,840 --> 00:30:54,360
This is why Paul talks about 
gifts in the church, right? 

435
00:30:54,480 --> 00:30:57,360
Not everybody can be a teacher. 
Not everybody can be a leader. 

436
00:30:57,800 --> 00:31:00,560
Not everybody will have the gift
of wisdom or knowledge or 

437
00:31:00,640 --> 00:31:02,960
prophecy or faith or mercy, 
right? 

438
00:31:02,960 --> 00:31:09,160
That that's how it works. 
But there there is one gift that

439
00:31:09,160 --> 00:31:14,080
we all get to give and that is 
prayer. 

440
00:31:17,120 --> 00:31:23,920
You all get to exercise this 
gift of grace to pray for one 

441
00:31:23,920 --> 00:31:27,040
another. 
Earlier he had said that the 

442
00:31:27,040 --> 00:31:30,800
sick person should call on the 
elders of the church, the elders

443
00:31:30,960 --> 00:31:33,240
to come and pray over him. 
But now he exhorts the church, 

444
00:31:33,240 --> 00:31:35,920
he says, all of you be praying 
for one another. 

445
00:31:36,920 --> 00:31:41,960
Prayer is such a wonderful gift 
because you don't have to be a 

446
00:31:41,960 --> 00:31:44,800
leader to do it. 
You don't have to be a teacher 

447
00:31:44,800 --> 00:31:47,400
to do it. 
You don't need to be an elder or

448
00:31:47,400 --> 00:31:49,560
a Deacon. 
You don't need to go to seminary

449
00:31:49,560 --> 00:31:51,280
for it. 
You don't need to be a Christian

450
00:31:51,280 --> 00:31:53,080
for 10 years. 
You don't need to get 

451
00:31:53,080 --> 00:31:55,800
specialized training. 
You know, I was thinking about 

452
00:31:55,800 --> 00:31:59,720
this, like, how many professions
do you have to get hundreds, if 

453
00:31:59,720 --> 00:32:03,760
not thousands of hours before 
they will let you practice it, 

454
00:32:03,800 --> 00:32:06,200
right? 
Like doctors, right. 

455
00:32:06,280 --> 00:32:07,680
Which I'm thankful for. 
I don't want to. 

456
00:32:07,680 --> 00:32:10,160
You have to go to a doctor. 
And it's like, like, how long, 

457
00:32:10,320 --> 00:32:11,560
How many hours have you been 
doing this? 

458
00:32:11,560 --> 00:32:17,680
This is my first operation. 
Doctors have hours. 

459
00:32:17,680 --> 00:32:21,360
Psychologists, physical 
therapists, electricians, 

460
00:32:21,520 --> 00:32:25,840
plumbers, cosmetologists, 
airline pilots, they all have to

461
00:32:25,840 --> 00:32:30,400
record hundreds or thousands of 
hours before they can practice 

462
00:32:30,400 --> 00:32:32,640
this. 
But we don't need a prayer 

463
00:32:32,640 --> 00:32:36,080
certificate. 
We don't need to take a course 

464
00:32:36,080 --> 00:32:38,760
in prayer. 
We don't need to have 1000 

465
00:32:38,760 --> 00:32:42,640
supervised hours. 
If you are in Christ, you are 

466
00:32:42,640 --> 00:32:46,280
competent and qualified to pray 
for one another. 

467
00:32:47,520 --> 00:32:52,800
God has given you permission and
access to his throne of grace to

468
00:32:52,800 --> 00:32:56,920
intercede for your brothers and 
sisters, all of you. 

469
00:32:58,200 --> 00:33:01,720
It's one of the few gifts that 
we all get to give. 

470
00:33:03,680 --> 00:33:11,960
So let's give it. 
Let's regularly give it for 

471
00:33:12,840 --> 00:33:19,800
physical and spiritual healing 
are better positioned with 

472
00:33:19,800 --> 00:33:24,960
confession and prayer. 
Physical and spiritual healing 

473
00:33:25,480 --> 00:33:30,120
are better positioned with 
confession and prayer. 

474
00:33:33,080 --> 00:33:35,960
Over the years when I have 
talked to young men who are 

475
00:33:35,960 --> 00:33:40,760
interested and potentially 
asking a girl out, I will tell 

476
00:33:40,760 --> 00:33:48,480
them you need to take some steps
to better position yourself of 

477
00:33:48,480 --> 00:33:55,520
her chances of saying yes. 
If you show up in sweatpants and

478
00:33:55,520 --> 00:34:00,400
AT shirt that hasn't been washed
in a week, maybe she'll go for 

479
00:34:00,400 --> 00:34:02,120
that. 
Maybe she likes that, you know, 

480
00:34:02,280 --> 00:34:05,000
casual, laid back kind of smelly
person. 

481
00:34:07,920 --> 00:34:11,440
But there are better ways to 
position yourself. 

482
00:34:14,280 --> 00:34:23,520
Take a shower, shave, get a 
haircut, comb your hair, put on 

483
00:34:23,520 --> 00:34:29,800
some nice clothes, brush your 
teeth, maybe a little bit of 

484
00:34:29,800 --> 00:34:31,960
Cologne, not too much. 
Don't overdo it. 

485
00:34:35,560 --> 00:34:40,239
Now all of this is no guarantee 
that she will say yes. 

486
00:34:40,239 --> 00:34:46,000
You may do all the right things 
and she still said no, but it 

487
00:34:46,000 --> 00:34:50,760
does better position you to 
receive a yes. 

488
00:34:54,400 --> 00:35:00,400
So what about with the Lord? 
Are we able to better position 

489
00:35:00,400 --> 00:35:05,680
ourselves with the Lord? 
James writes. 

490
00:35:05,760 --> 00:35:10,520
Therefore, confess your sins to 
one another and pray for one 

491
00:35:10,520 --> 00:35:15,400
other. 
And here it is that that you may

492
00:35:15,400 --> 00:35:20,840
be healed. 
Now James is not saying you will

493
00:35:20,840 --> 00:35:23,920
be healed, he's saying that you 
may. 

494
00:35:24,960 --> 00:35:31,920
In other words, confession and 
prayer better position ourselves

495
00:35:33,080 --> 00:35:38,560
to move the heart of God. 
Let me give you a few examples 

496
00:35:38,560 --> 00:35:40,760
from Scripture. 
Remember Hezekiah? 

497
00:35:42,760 --> 00:35:44,640
He grew sick and was to the 
point of death. 

498
00:35:46,120 --> 00:35:49,320
Isaiah told him. 
Thus says the Lord, set your 

499
00:35:49,320 --> 00:35:53,000
house in order, for you shall 
die, you shall not recover. 

500
00:35:54,160 --> 00:35:57,000
Now this is a prophet of God. 
This is Isaiah telling him, 

501
00:35:57,240 --> 00:36:01,000
Isaiah said, Hezekiah, you're 
going to die, you're not going 

502
00:36:01,000 --> 00:36:02,920
to recover. 
Now I don't know about you, but 

503
00:36:02,920 --> 00:36:06,480
that sounds pretty final. 
I think if Isaiah had told me 

504
00:36:06,480 --> 00:36:10,800
that I've been like, all right, 
I guess I'm fine, but not to 

505
00:36:10,800 --> 00:36:12,440
Hezekiah. 
What did he do? 

506
00:36:12,480 --> 00:36:14,640
He turned and he prayed to the 
Lord. 

507
00:36:14,640 --> 00:36:18,400
And what did the Lord say? 
I have heard your prayer. 

508
00:36:19,760 --> 00:36:24,120
I have seen your tears. 
Behold, I will heal you. 

509
00:36:26,280 --> 00:36:31,520
He gives him 15 more years. 
Imagine if he hadn't prayed. 

510
00:36:34,680 --> 00:36:37,640
He would have died. 
He would have died. 

511
00:36:39,640 --> 00:36:44,040
Remember Miriam, she and Aaron 
opposed Moses, challenging his 

512
00:36:44,040 --> 00:36:46,440
authority. 
So the Lord disciplines her with

513
00:36:46,440 --> 00:36:49,080
leprosy. 
We're giving every indication 

514
00:36:49,160 --> 00:36:51,440
that this discipline of the Lord
was permanent leprosy. 

515
00:36:51,480 --> 00:36:53,320
I don't think it's just like 
temporary leprosy. 

516
00:36:53,880 --> 00:36:56,320
I think the Lord was going to, 
she was going to have leprosy 

517
00:36:56,320 --> 00:36:58,880
the rest of her life. 
But what did Moses do? 

518
00:36:59,240 --> 00:37:03,280
Moses cried to the Lord. 
Oh God, please heal her. 

519
00:37:03,720 --> 00:37:07,520
Please. 
And what did the Lord do? 

520
00:37:08,800 --> 00:37:13,920
He healed. 
Brothers and sisters, do you 

521
00:37:13,920 --> 00:37:16,880
want motivation to confess your 
sins to one another? 

522
00:37:19,000 --> 00:37:21,080
Do you want motivation to pray 
for one other? 

523
00:37:22,560 --> 00:37:30,080
Here it is. 
It better positions us to be 

524
00:37:30,080 --> 00:37:40,520
physically and spiritually 
healed #5 you don't have to be a

525
00:37:40,600 --> 00:37:46,720
pastor or a priest or a prophet 
or a missionary or an elder or a

526
00:37:46,720 --> 00:37:51,240
Deacon or a leader or a teacher 
or an apostle or even a mature 

527
00:37:51,240 --> 00:37:55,600
Christian for your prayers to be
powerful and effective. 

528
00:37:55,600 --> 00:37:59,800
You don't have to be any of 
that. 

529
00:38:03,080 --> 00:38:08,480
I will often joke with my wife 
that I think the Lord likes her 

530
00:38:08,480 --> 00:38:12,920
more than me. 
I think He does. 

531
00:38:14,800 --> 00:38:18,040
There have been so many times 
where I've been working on a 

532
00:38:18,040 --> 00:38:22,920
project and I'm stuck. 
I can't figure out how to fix 

533
00:38:22,920 --> 00:38:25,560
something. 
I can't move forward with this. 

534
00:38:26,080 --> 00:38:27,960
And I have prayed. 
I mean, I have prayed. 

535
00:38:27,960 --> 00:38:31,680
I have prayed, I have prayed. 
Still no progress. 

536
00:38:31,800 --> 00:38:35,920
And then Lauren will, I'll get 
her involved, she'll pray and 

537
00:38:35,920 --> 00:38:39,760
it's solved. 
And I jumped with her. 

538
00:38:40,160 --> 00:38:42,520
I, the Lord, must like you more 
than me. 

539
00:38:43,720 --> 00:38:44,840
She doesn't like it when I say 
that. 

540
00:38:48,320 --> 00:38:52,560
The reality is, is that we might
subconsciously or even 

541
00:38:52,560 --> 00:38:56,520
consciously think that our 
prayers don't accomplish that 

542
00:38:56,520 --> 00:39:00,880
much. 
You ever felt the way like you 

543
00:39:00,880 --> 00:39:04,200
ever felt like I don't really 
feel like my prayers do that 

544
00:39:04,200 --> 00:39:08,560
much. 
And this is where James wants to

545
00:39:08,560 --> 00:39:14,280
correct our thinking. 
Our prayers are powerful and 

546
00:39:14,560 --> 00:39:20,000
effective. 
James references Elijah, who had

547
00:39:20,160 --> 00:39:24,200
performed miracles unsurpassed 
by anybody in the Old Testament.

548
00:39:24,640 --> 00:39:28,920
The man had told a widow that 
our flour and oil would not run 

549
00:39:28,920 --> 00:39:32,480
out, and it didn't run out. 
He raised a widow's dead son 

550
00:39:32,480 --> 00:39:35,400
from the dead. 
He called down fire from heaven.

551
00:39:35,760 --> 00:39:39,720
He parted the Jordan River. 
He was taken to heaven without 

552
00:39:39,720 --> 00:39:42,720
dying. 
And in this example here he 

553
00:39:42,720 --> 00:39:46,520
prayed that a drought would 
happen for 3 1/2 years and it 

554
00:39:46,520 --> 00:39:49,360
did. 
And then he prayed again and it 

555
00:39:49,360 --> 00:39:54,880
started to rain. 
The brother can pray and fire 

556
00:39:54,880 --> 00:39:58,920
will fall from heaven and he can
also pray and rain, not fall 

557
00:39:58,920 --> 00:40:04,280
from heaven. 
Now we might think, man, he's in

558
00:40:04,280 --> 00:40:08,960
a super spiritual category. 
It's a category I could never 

559
00:40:08,960 --> 00:40:15,200
attain to. 
There were times I've wanted to 

560
00:40:15,200 --> 00:40:17,400
go golfing and I prayed it 
didn't rain and it rains every 

561
00:40:17,400 --> 00:40:24,600
time. 
I know Elijah, but look at what 

562
00:40:24,600 --> 00:40:31,480
James says. 
Elijah was a man with a nature 

563
00:40:32,280 --> 00:40:38,240
like ours. 
He was a human just like you and

564
00:40:38,240 --> 00:40:42,280
me. 
Now we might think, yeah, OK, 

565
00:40:42,440 --> 00:40:47,960
but he was a righteous human. 
Which leaves the number six. 

566
00:40:48,880 --> 00:40:56,760
Number six, What makes prayer 
powerful and effective is not 

567
00:40:56,760 --> 00:41:04,880
the righteous person, but the 
righteous. 1 What makes prayer 

568
00:41:04,880 --> 00:41:11,560
powerful and effective is not 
the righteous person, but the 

569
00:41:11,560 --> 00:41:18,040
righteous 1 One of my favorite 
quotes is by a preacher named 

570
00:41:18,040 --> 00:41:21,680
Paul Washer. 
I don't think he coined it, but 

571
00:41:21,680 --> 00:41:23,680
Washer frequently states it like
this. 

572
00:41:26,000 --> 00:41:34,200
There are no great men of God. 
There are only small, weak, 

573
00:41:34,720 --> 00:41:38,560
faithless men of a great and 
merciful God. 

574
00:41:44,570 --> 00:41:51,370
Prayer is powerful and 
effective, but what makes it 

575
00:41:51,370 --> 00:41:55,450
powerful and effective is not 
the righteous person, but the 

576
00:41:55,450 --> 00:42:00,280
righteous. 1 Remember when 
Joseph was able to interpret 

577
00:42:00,280 --> 00:42:02,760
Pharaoh's dreams when nobody 
else in Egypt could? 

578
00:42:02,920 --> 00:42:05,920
What did Joseph say? 
It is not in me. 

579
00:42:05,920 --> 00:42:08,560
Oh Pharaoh. 
God will give Pharaoh A 

580
00:42:08,560 --> 00:42:11,320
favorable answer. 
Remember when David came out to 

581
00:42:11,320 --> 00:42:13,280
fight Goliath? 
What did he say? 

582
00:42:13,720 --> 00:42:18,000
The battle will be one that all 
the earth may know that there is

583
00:42:18,000 --> 00:42:22,400
a God in Israel. 
Remember what Daniel was called 

584
00:42:22,400 --> 00:42:25,840
in to interpret Nebuchadnezzar's
dreams when none of his wise men

585
00:42:25,840 --> 00:42:27,120
could? 
What did he say? 

586
00:42:27,440 --> 00:42:31,080
Oh, king, no wise men or 
enchanters or magicians or 

587
00:42:31,080 --> 00:42:34,240
astrologers can show to the king
the mystery that the king has 

588
00:42:34,240 --> 00:42:37,160
asked. 
But there is a God in heaven who

589
00:42:37,160 --> 00:42:40,880
reveals mysteries. 
Remember when Peter healed the 

590
00:42:40,880 --> 00:42:42,960
lame man? 
What did he say? 

591
00:42:43,080 --> 00:42:45,440
Men of Israel, why do you wonder
at this? 

592
00:42:45,520 --> 00:42:50,920
Why do you stare at us as though
by our own power or piety we 

593
00:42:50,920 --> 00:42:57,680
made Him walk? 
We must be so careful not to 

594
00:42:57,680 --> 00:43:02,440
think that the power and 
efficacy of our prayers is 

595
00:43:02,440 --> 00:43:05,440
directly correlated to our 
righteousness. 

596
00:43:10,320 --> 00:43:14,040
Our righteousness does not 
empower our prayers. 

597
00:43:14,920 --> 00:43:17,280
Christ's righteousness empowers 
our prayers. 

598
00:43:23,720 --> 00:43:28,240
Brothers and sisters, don't ever
forget 2 truths about prayer. 

599
00:43:29,880 --> 00:43:34,680
They are powerful and effective,
and what makes them powerful and

600
00:43:34,680 --> 00:43:41,800
effective is not the righteous 
person, but the righteous 1. 

601
00:43:48,620 --> 00:43:52,100
Be careful in thinking that 
like, oh, I haven't lived very 

602
00:43:52,100 --> 00:43:55,060
well this life. 
This week I've been in sin. 

603
00:43:55,060 --> 00:43:58,520
It's not going to matter if I 
pray because God wouldn't listen

604
00:43:58,520 --> 00:44:05,440
anyway. 
If that's your thinking, let me 

605
00:44:05,440 --> 00:44:08,280
clue you in. 
Under that premise, He should 

606
00:44:08,280 --> 00:44:15,000
never listen to you because in 
and of yourself you are always 

607
00:44:15,000 --> 00:44:22,000
wicked in His eyes. 
Just because you read your Bible

608
00:44:22,000 --> 00:44:26,480
this week and prayed and served 
in church doesn't mean like, oh,

609
00:44:26,480 --> 00:44:29,040
I'm on God's good side now He'll
listen to me. 

610
00:44:30,000 --> 00:44:37,400
That's not how it works. 
And yes, if you want to hear the

611
00:44:37,400 --> 00:44:39,200
other side of the coin, can our 
sin hinder our prayers? 

612
00:44:39,200 --> 00:44:42,320
Yes, it can. 
Peter says this in first. 

613
00:44:42,320 --> 00:44:54,880
Peter #7 last point, Sometimes 
you have to pray 7 times before 

614
00:44:54,880 --> 00:45:00,120
you see a little cloud. 
Sometimes you have to pray 7 

615
00:45:00,120 --> 00:45:03,640
times before you see a little 
cloud. 

616
00:45:06,120 --> 00:45:08,680
One of the questions I have been
asked about prayer many times 

617
00:45:08,680 --> 00:45:10,960
through the years is this. 
How long should I keep praying? 

618
00:45:12,960 --> 00:45:14,120
Like, how do I know when to 
stop? 

619
00:45:14,880 --> 00:45:16,920
You're praying for something. 
You're waiting for God to 

620
00:45:16,920 --> 00:45:18,280
answer. 
No answer. 

621
00:45:18,280 --> 00:45:20,680
You pray No answer. 
Pray no answer. 

622
00:45:20,680 --> 00:45:22,480
How long should I keep praying? 
How long should I do this? 

623
00:45:23,360 --> 00:45:24,840
When should I stop? 
Should I stop? 

624
00:45:26,600 --> 00:45:29,360
Here's the challenge. 
There are examples in Scripture 

625
00:45:29,360 --> 00:45:32,440
where despite asking for 
something multiple times, God's 

626
00:45:32,440 --> 00:45:34,880
answer was no. 
Moses asked to go to the 

627
00:45:34,880 --> 00:45:37,160
promised land multiple times. 
God said no. 

628
00:45:38,280 --> 00:45:41,200
Paul asked for the thorn to be 
removed three times. 

629
00:45:41,520 --> 00:45:43,480
All three times God's answer was
no. 

630
00:45:44,200 --> 00:45:48,360
Even Jesus asked the Father 
three times if it was possible 

631
00:45:48,400 --> 00:45:52,040
for the cup to pass. 
God's answer was no. 

632
00:45:54,200 --> 00:45:59,800
But there are many more examples
where the Lord answered only 

633
00:46:00,000 --> 00:46:05,520
after persistent prayer. 
Jesus healed the Canaanite 

634
00:46:05,600 --> 00:46:10,120
woman's daughter only after she 
persisted in asking Him. 

635
00:46:10,800 --> 00:46:15,480
Hannah prayed for years for a 
child and was finally given one.

636
00:46:16,800 --> 00:46:20,920
The church prayed earnestly for 
Peter's release from jail, and 

637
00:46:20,920 --> 00:46:24,000
he was released. 
In the parable, the persistent 

638
00:46:24,000 --> 00:46:27,560
widow Jesus said that she asked 
the judge continually for 

639
00:46:27,560 --> 00:46:30,200
justice, and he finally gives it
to her. 

640
00:46:30,760 --> 00:46:36,720
And even Elijah James says then 
he prayed again and it rained. 

641
00:46:37,040 --> 00:46:39,520
But if you go back and read the 
story, here's what actually 

642
00:46:39,520 --> 00:46:42,280
happened. 
Elijah went up on top of Mount 

643
00:46:42,280 --> 00:46:44,600
Carmel. 
He bowed down to the earth. 

644
00:46:44,720 --> 00:46:46,880
He put his face between his 
knees. 

645
00:46:47,080 --> 00:46:51,080
He told his servant, go up now 
and look to the sea. 

646
00:46:51,800 --> 00:46:58,440
So a servant does. 
He looks out, He says there's 

647
00:46:58,440 --> 00:47:03,800
nothing. 
There is nothing. 

648
00:47:06,720 --> 00:47:08,800
How many times have we prayed 
and said the same thing? 

649
00:47:10,920 --> 00:47:17,840
There is nothing. 
But what did Elijah tell him to 

650
00:47:17,840 --> 00:47:20,600
do? 
Go again? 

651
00:47:22,320 --> 00:47:28,640
Go again? 
Seven times, and the seventh 

652
00:47:28,640 --> 00:47:37,200
time he said, behold, I see a 
little cloud, like a man's hand 

653
00:47:37,200 --> 00:47:42,680
rising from the sea, church 
bodies. 

654
00:47:42,680 --> 00:47:55,600
Sometimes you have to pray 7 
times or 97 times before you see

655
00:47:55,600 --> 00:47:59,200
a little cloud. 
Let's pray.

