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As you find your seat, if you 
would open your Bibles to the 

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book of James chapter 5 this 
morning we're going to be in 

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verses 13 to 15. 
We've, we've been going through 

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James for several months now and
we are almost finished. 

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We are. 
I had said last week that I was 

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hoping to finish this week, but 
the passage that we're looking 

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at on prayer is just so densely 
packed with theology and 

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application that I needed to 
break it up into two sermons. 

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So we'll, Lord willing, finish 
the book of James next week. 

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I do not know what I'll be 
preaching on next, but I will 

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update you as soon as the Lord 
directs me to the book. 

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We will be doing something in 
the Old Testament though. 

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But James, chapter 5, verses 13 
to 15. 

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Let's read the text, open us in 
a word of prayer, and then we'll

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jump into the sermon this 
morning, James 5, beginning at 

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verse 13. 
Is anyone among you suffering? 

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Let him pray. 
Is anyone cheerful? 

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Let him sing praise. 
Is anyone among you sick? 

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Let him call for the elders of 
the church and let them pray 

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over him, anointing him with oil
in the name of the Lord. 

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And the prayer of faith will 
save the one who is sick, and 

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the Lord will raise him up. 
And if he has committed sins, he

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will be forgiven. 
Let's pray, Father, this morning

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we pray that we come as we come 
to a text that deals with 

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suffering, sickness, singing 
things that all of us in some 

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measure have dealt with, that 
everybody in this room has had 

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some measure of suffering. 
Everybody in this room has been 

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sick at one time or another, and
everybody in this room has a 

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voice in which to sing with. 
We pray God that you would teach

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us this morning by the power of 
the Spirit how we should face 

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these situations, how we should 
face these trials, what you call

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on us, what you direct us and 
guide us to do. 

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Help us Lord, to have a right 
theology, help us to have a 

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right mindset, to not lose hope,
to not let despair overtake us, 

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but to be reminded that you are 
a God who not only invites his 

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people to pray, you are a God 
who answers our prayers. 

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We pray this Lord in Jesus name,
Amen. 

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I have never been a fan of 
quarantining when you are sick. 

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You know the idea of when you're
sick you stay away from people. 

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I completely understand if a 
person doesn't feel well enough 

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to be around others, but I have 
never understood staying away 

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from others because you don't 
want them to get sick. 

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I've always had the perspective.
Let's just share. 

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Let's just, let's just increase 
each other's immunity. 

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I recognize I'm in the 1% 
minority in this perspective. 

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I recognize this is not what 
most people believe and think. 

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The reality is that when we are 
physically sick, we often avoid 

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people. 
The same is often true when we 

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are spiritually sick. 
We avoid the Lord and we avoid 

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the Lord's people. 
But James reminds us this 

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morning that when we are sick, 
even if God doesn't heal us 

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physically, he promises to heal 
us spiritually. 

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We should never quarantine from 
God because God has promised 

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that when we come to Him, He 
will forgive us. 

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This morning we're going to be 
looking at a text that deals 

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with suffering and singing and 
sickness. 

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So let's start by looking at 
exposition of the text. 

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The way that will be the sermon 
will be broken down this morning

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is I'm going to start with an 
exposition of the text where I 

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break it down verse by verse, 
even section by section, and 

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then I'll give us application. 
I have 7 exhortations this 

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morning. 
Let's start looking at verses 13

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to 14 where James writes. 
Is anyone among you suffering? 

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Let him pray. 
Is anyone cheerful? 

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Let him sing praise. 
Is anyone among you sick? 

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Let him call for the elders of 
the church and let them pray 

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over him, anointing him with oil
in the name of the Lord. 

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So this morning we get to our 
second to last passage in the 

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book of James, and James is 
going to ask us three questions 

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this morning and he's going to 
give us 3 answers. 

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The first question he asked is 
this. 

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Is anyone among you suffering? 
Now this is not the normal Greek

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word for suffering. 
The word that James uses here 

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means to suffer distress would 
stay in trouble, to endure 

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hardship. 
It can actually refer to any 

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kind of suffering, any kind of 
trial that you're facing. 

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So it's very broad, and James 
gives a very basic answer to 

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this problem of suffering. 
Here it is. 

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Let him pray. 
This is a command in the Greek. 

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This is why the NASB translates 
it. 

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Then he must pray. 
Now, I want you to notice that 

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James doesn't tell the church 
what to pray. 

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Did you notice that he doesn't 
tell them what to pray? 

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He just says let him pray. 
Now, one might assume that James

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intends for the church to pray 
that their suffering would 

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cease. 
Given the other exhortations in 

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this letter, I think it is 
perhaps that James would rather 

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intend for them to pray that 
they would persevere through it.

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Then James asked the second 
question, Is anyone cheerful? 

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The word cheerful means simply 
means a state of happiness, 

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right? 
Is any? 

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Is anyone suffering? 
And then he says, is anyone 

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happy? 
Is anyone feeling cheerful? 

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So what should they do if they 
are feeling cheerful? 

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What should you do when you're 
feeling happy and cheerful? 

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He says this, Let him sing 
praise that. 

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That is actually one word in the
Greek solo. 

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It means where we get the word 
Psalm from. 

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It means to sing songs of praise
with or without musical 

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accompaniment. 
This again is a command. 

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We are commanded to sing 
praises. 

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I want you to notice this is so 
important. 

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I want you to notice that 
whether we are experiencing 

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suffering or cheerfulness, our 
focus is to be towards the Lord.

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The third question James asks is
this. 

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Is anyone among you sick? 
The Greek word for sick can 

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refer to any sickness, any 
illness. 

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It can refer to a sickness like 
fever. 

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It can also refer to much more 
serious ailments or diseases. 

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And James gives 3 responses to 
this situation here. 

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They are a first thing. 
Let him call for the elders of 

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the church. 
Now I want you to notice James 

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assumes the church has elders to
call upon. 

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Now why the elders? 
We're going to see in just a few

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minutes that he says the prayer 
of a righteous person. 

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Sorry, not just a few minutes. 
I wrote that and then when I 

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realized we had to do 2 sermons,
I forgot to change that. 

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We're going to see next week 
that the prayer of a righteous 

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person has great power as it is 
working. 

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So hopefully all of these elders
are righteous men and that James

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calls them to come and to pray, 
which is B. 

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He says let them pray over him. 
Now that's interesting, right? 

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It says pray over him. 
Why does he word it that way? 

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This may mean that the person 
was confined to a bed and so the

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elders would come to this 
person's house and actually pray

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over them because they're 
confined to a bed. 

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It also though, could mean 
that's not the case, that they 

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are actually to lay their hands 
on this person, that when they 

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pray over them, they would 
gather around this sick person 

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and lay their hands on them. 
That's the second thing. 

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Third action is anointing him 
with oil in the name of the 

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Lord. 
Now that last action raises a 

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lot of questions. 
I'm going to boil it down to two

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questions. 
Number one, what is the purpose 

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of anointing with oil and #2 are
we to practice this today? 

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Are we to practice this today? 
Let's look at the first 

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question. 
What is the purpose of anointing

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with oil? 
This practice is mentioned only 

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one other time in the New 
Testament and Mark 613. 

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When Jesus sent out the 
disciples, they cast out many 

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demons and anointed with oil 
many who were sick and healed 

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them. 
Douglas Mood, who was a 

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commentator, has actually 
divided the possibilities into 

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two main categories with two 
subdivisions each, 2 main 

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categories with two subdivisions
each. 

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Let's look at those very 
briefly. 

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The first main category is that 
it may have a practical purpose.

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It may have a practical purpose.
So under that main category 

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there are two possibilities. 
A It could be medicinal. 

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It could be medicinal. 
If you remember the Good 

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Samaritan, remember that a man 
was going down from Jericho. 

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He was beaten up by some 
robbers. 

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He was left for half dead on the
side of the road. 

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A Samaritan came along and what 
did he do? 

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He bound up his wounds, pouring 
on oil and wine, right? 

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They didn't have Neosporin in 
those days. 

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They poured on oil and wine. 
So it could be medicinal, B. 

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It could be pastoral. 
This could be they could have a 

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pastoral purpose. 
What does he mean by that? 

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He says that oil was perhaps 
used to stimulate the faith of 

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the sick, similar to how Jesus 
used props and some of his 

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healings. 
Ever notice how Jesus sometimes 

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would use props in his healings?
Why did he do that? 

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The theory is, is that perhaps 
it was the prop, if you will, 

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was meant to stimulate this 
person's faith. 

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So that's two possibilities. 
The second main category is a 

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religious purpose. 
A religious purpose He gives two

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options under here. 
A, it could be Sacramento. 

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In other words, what does that 
mean? 

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Oil would become a vehicle of 
divine power. 

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If you take a Sacramento view of
this, that God works through the

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oil, all right, that would be a 
Sacramento view. 

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And then B would be symbolic. 
It could have a symbolic 

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meaning. 
Oil symbolizes the consecrating 

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of this sick person, similar to 
how priests in the Old Testament

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priests were anointed with oil 
when they took their office. 

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They would anoint them and it 
was it was a symbolize they were

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consecrated to God. 
So those are 4 possibilities. 

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And the question that we all 
have is which of the four should

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we adhere to? 
I can't tell you what it what 

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you should because there's maybe
some merit to all of them. 

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I'm going to argue for the last 
though. 

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I'm going to argue for the last 
that the oil has a symbolic 

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purpose. 
That's what I'm going to argue 

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for, and I'll tell you why very 
quickly. 

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Medicinal doesn't make sense 
since the elders were 

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specifically called on to do 
this. 

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If it was simply medicinal, 
anybody could administer that. 

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Anybody could just administer 
the oil. 

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You don't need the elders to do 
that. 

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Pastoral Jesus did use props in 
his healings, but it that was 

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the exception. 
It wasn't the norm. 

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Those were very much the 
exception. 

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Sacramento. 
I don't think it's Sacramento in

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the sense that James is about to
say to us that the prayer of 

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faith will heal this person, not
the oil. 

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The prayer of faith will heal 
this person. 

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So I think that symbolic is the 
best interpretation here. 

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I think the oil is being used to
symbolize that this person is 

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being set apart to God in 
prayer. 

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That it was a symbolic way to 
say we are setting apart this 

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sick person to God in prayer. 
Now notice they are not just too

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anoint with oil, they are too 
anoint with oil in the name of 

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the Lord. 
I think that's important. 

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Why? 
Because it reminds us the oil 

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does nothing. 
The name of the Lord does 

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everything. 
Similar to baptism, the water 

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does nothing. 
It symbolizes the work of Christ

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who does everything. 
And I think oil is functioning 

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the same way in baptism. 
It's a powerful symbol to 

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symbolize this person is being 
set apart to God in prayer. 

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That's just the way I take it. 
It's there's room to disagree 

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here. 
Second question, That was the 

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first question. 
Second question, are we to 

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practice this today? 
In other words, if you call on 

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the elders, we we, we now have 
elders in the church. 

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We have 3 elders, myself, Frank,
and Daniel, right? 

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If you call on the elders to 
come to your house to pray, 

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should Frank bring his anointing
oil with him? 

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I'm sure he's got some given the
fact that many healings in the 

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New Testament were accomplished 
without oil. 

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I don't think this is binding us
today. 

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I don't think it's binding us 
today. 

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Many of the healings, if not 
maybe most of the healings in 

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the Old Test and in the New 
Testament, we're not done with 

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oil. 
So I don't think it's buying us 

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today. 
However, however, I don't think 

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00:14:29,800 --> 00:14:34,840
it's a bad idea. 
I wouldn't be opposed to it if, 

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if somebody said I would really 
like to be, you know, provided 

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you had a right understanding, 
you didn't think that like this 

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was some magical oil that was 
going to heal you. 

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Provided you have the right 
understanding, provided the 

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00:14:45,640 --> 00:14:47,040
elders have the right 
understanding, I wouldn't be 

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opposed to it. 
But I don't think it's binding 

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00:14:49,440 --> 00:14:51,640
us today. 
Let's look at verse 15 A. 

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And the prayer of faith will 
save the one who is sick. 

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00:14:58,720 --> 00:15:02,360
The prayer of faith will save 
the one who is sick. 

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00:15:02,640 --> 00:15:07,800
Now verse 15 A raised 4 
questions in my mind and let's 

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look at them individually #1 
what is a prayer of faith? 

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00:15:14,160 --> 00:15:17,600
He says the prayer of faith. 
What is a prayer of faith? 

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00:15:18,040 --> 00:15:20,080
Remember what James had 
previously said about our 

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00:15:20,080 --> 00:15:23,000
prayers. 
He said that when when we asked 

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00:15:23,000 --> 00:15:25,000
the Lord for wisdom, how should 
we ask? 

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00:15:25,720 --> 00:15:29,480
Let him ask in faith with no 
doubting. 

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00:15:30,000 --> 00:15:33,200
Remember what Jesus said to us. 
He said whatever you ask in 

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00:15:33,200 --> 00:15:38,840
prayer, you will receive if you 
have what faith? 

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00:15:40,560 --> 00:15:46,680
A prayer of faith is praying 
with a firm foundation of belief

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00:15:48,320 --> 00:15:53,080
that God is able to heal and He 
is willing to heal. 

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00:15:55,280 --> 00:15:58,040
Question two. 
What does James mean? 

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00:15:58,280 --> 00:16:02,760
The prayer of faith will save 
the one who is sick. 

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00:16:03,240 --> 00:16:05,520
The prayer of faith will save 
the one who's sick. 

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00:16:05,760 --> 00:16:07,600
Does he mean save them from 
their sins? 

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00:16:08,600 --> 00:16:09,920
That's how we normally use the 
word save. 

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00:16:09,920 --> 00:16:12,400
Does he mean that the prayer of 
faith will save this person from

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00:16:12,400 --> 00:16:14,280
their sins? 
No, that's not what I think he 

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00:16:14,280 --> 00:16:16,560
means. 
There is no indication in 

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Scripture that anybody is saved 
by prayer. 

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00:16:18,840 --> 00:16:21,960
I do not believe that we can 
pray and save someone by our 

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00:16:21,960 --> 00:16:26,120
prayer. 
God saves, so why does he use 

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00:16:26,120 --> 00:16:28,360
the word save? 
Well, the Greek word for save 

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00:16:28,600 --> 00:16:32,720
can also mean to heal or to make
well. 

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00:16:34,080 --> 00:16:38,480
I counted 16 times in the New 
Testament where it is translated

263
00:16:38,520 --> 00:16:43,080
as the same Greek word for save.
It's translated as heal or make 

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00:16:43,080 --> 00:16:46,440
well 16 times. 
So this should probably be 

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00:16:46,440 --> 00:16:50,040
translated as heel save as the 
normal translation. 

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00:16:50,040 --> 00:16:51,520
I think that's why ESV goes with
it. 

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00:16:51,800 --> 00:16:54,080
But I think James means heel 
here. 

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00:16:55,040 --> 00:16:59,760
Number three, What does it mean 
the Lord will raise him up? 

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00:17:00,040 --> 00:17:01,960
The Lord does he mean raise him 
from the dead. 

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00:17:02,480 --> 00:17:04,440
That's how it's normally used. 
We talk about raising someone 

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00:17:04,440 --> 00:17:08,920
up, so I don't to be sure, it 
could mean that it could mean 

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00:17:08,920 --> 00:17:10,880
that this person died. 
You pray that the Lord would 

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00:17:10,880 --> 00:17:13,520
raise him up. 
I mean, Eudaikus was raised from

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00:17:13,520 --> 00:17:18,560
the dead by Paul, to be sure. 
It could mean that, but this 

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00:17:18,560 --> 00:17:22,760
Greek word is often used in the 
context of raising up from 

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00:17:22,760 --> 00:17:26,079
sickness, that the Lord will 
raise him up from the sick bed. 

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00:17:26,359 --> 00:17:28,520
That's how it's often used in 
the New Testament. 

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00:17:28,760 --> 00:17:31,720
And I think the the meanings, 
same meanings here as well. 

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00:17:33,320 --> 00:17:37,320
And then we get to perhaps the 
most perplexing question of all,

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00:17:37,320 --> 00:17:40,840
the 4th question, which is the 
most perplexing of all #4 what 

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00:17:40,840 --> 00:17:45,680
do we do with this word? 
Will what do we do with this 

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00:17:45,680 --> 00:17:53,200
word will The prayer of faith 
will save the one who is sick. 

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00:17:54,400 --> 00:18:00,800
The Lord will raise him up. 
That's the indicative mood, the 

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00:18:00,800 --> 00:18:04,280
mood of reality. 
What do we do with that? 

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00:18:04,560 --> 00:18:09,520
Those two usages of will we all 
know from experience of loved 

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00:18:09,520 --> 00:18:15,480
ones who maybe were diagnosed 
with cancer or Alzheimer's or 

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00:18:15,480 --> 00:18:19,360
had a stroke. 
I had a heart attack or maybe 

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00:18:19,360 --> 00:18:22,560
diabetes. 
People have prayed for them, 

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00:18:23,960 --> 00:18:29,360
maybe even elders prayed for 
them, and they weren't healed. 

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00:18:32,880 --> 00:18:35,040
They weren't raised up from 
their sickness. 

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00:18:36,760 --> 00:18:44,040
They may have even died but two 
times, James says will. 

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00:18:46,200 --> 00:18:49,600
So how do we reconcile this? 
How do we reconcile this? 

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00:18:51,040 --> 00:18:54,400
This is why we must read the 
whole council of God's Word. 

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00:18:55,320 --> 00:19:01,000
We must read the whole council 
of God's Word, because in other 

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00:19:01,000 --> 00:19:06,840
passages Jesus makes it clear 
that prayer must be asked in his

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00:19:07,240 --> 00:19:10,840
name, which is another way of 
saying it must be asked 

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00:19:10,840 --> 00:19:16,040
according to his will. 
James earlier had said to us, if

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00:19:16,040 --> 00:19:21,480
the Lord wills so, the way that 
we have to read this statement 

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00:19:21,480 --> 00:19:24,000
by James is this. 
The way we have to interpret it 

300
00:19:24,120 --> 00:19:28,600
is this. 
The prayer of faith will heal 

301
00:19:28,600 --> 00:19:35,640
the one who is sick, and the 
Lord will raise him up if the 

302
00:19:35,640 --> 00:19:45,800
Lord wills, if he wills it. 
What is sovereign is not our 

303
00:19:45,800 --> 00:19:51,600
prayer, but God's will. 
God's will is sovereign. 

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00:19:54,080 --> 00:20:01,200
Look at verse 15-B and the Lord 
and and if he has committed 

305
00:20:01,200 --> 00:20:08,560
sins, he will be forgiven. 
If he has committed sins, he 

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00:20:08,560 --> 00:20:11,080
will be forgiven. 
Now why does James introduce 

307
00:20:11,080 --> 00:20:14,080
sins here? 
Did you wonder that? 

308
00:20:14,080 --> 00:20:14,920
I don't know if you wondered 
that. 

309
00:20:14,920 --> 00:20:16,760
I wonder that. 
Why does he introduce sins here?

310
00:20:16,760 --> 00:20:19,440
He hadn't talked about sin. 
All said, he introduced and says

311
00:20:19,440 --> 00:20:23,080
if he's committed sins, what is 
the connection? 

312
00:20:24,160 --> 00:20:28,560
Is James suggesting that it's 
possible his sickness is a 

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00:20:28,560 --> 00:20:32,440
result of his sins? 
I think so. 

314
00:20:34,280 --> 00:20:35,440
I think that's what he's getting
at. 

315
00:20:36,280 --> 00:20:38,920
Now let's clarify 2 things. 
Let's clarify. 

316
00:20:39,120 --> 00:20:42,480
So important. 
Let's clarify 2 things #1 James 

317
00:20:42,480 --> 00:20:48,000
is not suggesting that all 
sickness is a result of sin. 

318
00:20:48,840 --> 00:20:51,680
He's not suggesting that. 
He is not suggesting that all 

319
00:20:51,800 --> 00:20:55,240
sickness is a result of sin. 
And I don't mean like in the 

320
00:20:55,240 --> 00:20:57,720
curse version of sin. 
I mean all sickness is a result 

321
00:20:57,720 --> 00:21:00,240
of the curse. 
But he's not referring to all 

322
00:21:00,240 --> 00:21:02,040
sickness is a result of my 
personal sin. 

323
00:21:02,040 --> 00:21:04,520
I am sick right now because I 
sinned. 

324
00:21:05,320 --> 00:21:10,520
James says if he has committed 
sins, if he has committed sins, 

325
00:21:10,520 --> 00:21:12,480
you know, you're like, well, of 
course he's committed sins. 

326
00:21:12,480 --> 00:21:16,440
Everybody's committed sins. 
He's referring to a sin that led

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00:21:16,440 --> 00:21:20,320
to his sickness. 
If he has committed sins that 

328
00:21:20,680 --> 00:21:24,720
led to his sickness, Now we know
that this isn't referred to 

329
00:21:24,720 --> 00:21:26,040
everything, right? 
How do we know this? 

330
00:21:26,200 --> 00:21:28,120
Job's sickness was not a result 
of a sin. 

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00:21:29,800 --> 00:21:31,200
Job's sickness was not a result 
of sin. 

332
00:21:31,200 --> 00:21:35,440
The man in John 9, Jesus said, 
was not blind because his 

333
00:21:35,440 --> 00:21:37,720
parents had sinned or because he
had sinned. 

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00:21:38,840 --> 00:21:42,200
Paul's thorn in the flesh, as 
far as we know, was not a result

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00:21:42,200 --> 00:21:45,920
of his sin. 
Timothy had stomach ailments 

336
00:21:46,360 --> 00:21:48,640
that it does not appear were a 
result of his sin. 

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00:21:49,600 --> 00:21:52,480
Apophoditis was not sick as a 
result of the sin. 

338
00:21:52,640 --> 00:21:56,960
Trophonis was ill and it doesn't
appear he was sick as a result 

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00:21:56,960 --> 00:21:59,200
of a sin. 
So I think we should conclude 

340
00:21:59,200 --> 00:22:03,200
that not all sickness is a 
result of sin. 

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00:22:03,440 --> 00:22:05,640
That's number one. 
Number two, that needs to be 

342
00:22:05,640 --> 00:22:10,560
clarified. 
James is suggesting that some 

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00:22:10,560 --> 00:22:18,400
sickness is a result of our sin.
Some sickness is a result of our

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00:22:18,400 --> 00:22:22,760
sin. 
Miriam got leprosy because of 

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00:22:22,760 --> 00:22:27,960
her sin. 
King Uzziah got leprosy because 

346
00:22:27,960 --> 00:22:31,920
of his sin. 
Remember in the Lord's Supper in

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00:22:31,920 --> 00:22:34,800
First Corinthians, some in the 
Corinthian church, Paul said 

348
00:22:34,880 --> 00:22:38,480
we're sick because they were not
treating the Lord's Supper with 

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00:22:38,480 --> 00:22:41,440
reverence. 
And somebody even died in the 

350
00:22:41,440 --> 00:22:43,400
Corinthian church because of 
their sin. 

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00:22:43,400 --> 00:22:46,760
And remember the paralytic that 
Jesus healed. 

352
00:22:47,640 --> 00:22:50,640
His paralysis may have been a 
result of a sin member. 

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00:22:50,640 --> 00:22:54,080
Jesus said to him, sin no more 
so that nothing worse may happen

354
00:22:54,080 --> 00:22:55,960
to you. 
That may imply that his 

355
00:22:55,960 --> 00:22:58,000
paralysis was a result of his 
sin. 

356
00:23:01,040 --> 00:23:05,720
Both are true. 
But look what James says. 

357
00:23:06,360 --> 00:23:11,320
Even if he has committed sins, 
he will be forgiven. 

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00:23:12,840 --> 00:23:18,760
Even if his sickness is a result
of his sin, he will be forgiven.

359
00:23:18,920 --> 00:23:20,960
So I want you to consider what 
James is saying here. 

360
00:23:21,120 --> 00:23:25,760
Not only will he be physically 
healed, but they will also be 

361
00:23:25,760 --> 00:23:29,760
spiritually healed. 
James is reminding the church 

362
00:23:29,920 --> 00:23:33,560
that not only will this person 
rise from their sick bed, they 

363
00:23:33,560 --> 00:23:36,480
will also rise from their bed of
sin. 

364
00:23:37,720 --> 00:23:43,000
The Lord will forgive him and 
we'll stop there. 

365
00:23:43,000 --> 00:23:46,400
With the exposition application 
of the text. 

366
00:23:47,640 --> 00:23:54,800
I have 7 exhortations. 7 
exhortations #1 Prayer is a gift

367
00:23:55,520 --> 00:24:00,240
to be used as a first resort, 
not a last resort. 

368
00:24:01,960 --> 00:24:09,240
Prayer is a gift to be used as a
first resort, not a last resort.

369
00:24:12,560 --> 00:24:15,520
I'm old enough to remember when 
the Internet first came out. 

370
00:24:17,520 --> 00:24:20,040
We didn't have it in our home, 
but I could use it at the 

371
00:24:20,040 --> 00:24:21,720
library, I could use it at the 
school. 

372
00:24:22,480 --> 00:24:27,040
And I was blown away by it. 
I, I, I was fascinated with how 

373
00:24:27,040 --> 00:24:30,280
much information was, was on 
this, even if it was at dial up 

374
00:24:30,280 --> 00:24:31,960
speed and it was a dial up 
speed. 

375
00:24:33,120 --> 00:24:37,240
I was fascinated with this. 
Years later, I remember when 

376
00:24:37,240 --> 00:24:42,720
Google first came out. 
I remember the day it did before

377
00:24:42,720 --> 00:24:43,520
this. 
You know, I don't know if you 

378
00:24:43,520 --> 00:24:45,040
guys remember when you used to 
search online. 

379
00:24:45,040 --> 00:24:46,960
It was so tedious to search 
online. 

380
00:24:46,960 --> 00:24:49,880
It was so cumbersome, you know, 
like you were the search 

381
00:24:49,880 --> 00:24:52,640
categories and stuff. 
And it was just like, oh man, it

382
00:24:52,640 --> 00:24:55,600
just took so long. 
But I, and I remember when 

383
00:24:55,600 --> 00:24:58,240
Google first came out, I was 
like, now here is this central 

384
00:24:58,240 --> 00:25:03,000
place where you can search the 
whole Internet like at once. 

385
00:25:03,720 --> 00:25:05,840
And I was fascinated with the 
capabilities. 

386
00:25:08,520 --> 00:25:12,920
And most recently, when ChatGPT 
came out, I initially was 

387
00:25:12,920 --> 00:25:15,360
suspect. 
I was like, I'm not using it. 

388
00:25:16,080 --> 00:25:18,240
I didn't understand or believe 
the hype. 

389
00:25:20,880 --> 00:25:23,440
But then I started using it 
because my son started using it.

390
00:25:25,040 --> 00:25:28,960
And when I started using it, I 
couldn't believe how powerful it

391
00:25:28,960 --> 00:25:31,080
was. 
I couldn't believe how efficient

392
00:25:31,080 --> 00:25:36,800
it was. 
I now rarely Google anything. 

393
00:25:37,800 --> 00:25:42,400
I use ChatGPT in Gemini for 
everything for online searching.

394
00:25:42,400 --> 00:25:49,520
I I don't like Google and I 
broke up recently I've been 

395
00:25:49,520 --> 00:25:53,720
having some medical problems and
so I got on ChatGPT and what 

396
00:25:53,720 --> 00:25:55,880
else am I going to do? 
I'm going to the doctor ChatGPT,

397
00:25:55,880 --> 00:25:58,200
you know, So if you're a doctor,
if you're in the medical field, 

398
00:25:58,200 --> 00:26:02,760
sorry. 
I got I got on ChatGPT and I've 

399
00:26:02,760 --> 00:26:06,000
researched what could it be, how
to treat it. 

400
00:26:07,520 --> 00:26:09,840
This is how I looked up almost 
everything now. 

401
00:26:09,840 --> 00:26:14,320
Is there anything wrong with all
of this? 

402
00:26:16,160 --> 00:26:21,040
Are there any downsides? 
Are there any cautions I should 

403
00:26:21,040 --> 00:26:24,200
be aware of? 
Are there any cautions you 

404
00:26:24,200 --> 00:26:33,920
should be aware of? 
Yes, yes, the more technology we

405
00:26:33,920 --> 00:26:40,280
have, the more comprehensive it 
becomes, The faster it gives 

406
00:26:40,280 --> 00:26:44,200
information, the more accurate 
the results. 

407
00:26:46,680 --> 00:26:51,680
My fear is that prayer will 
become a last resort instead of 

408
00:26:51,680 --> 00:26:57,320
a first resort. 
You see, the temptation is to 

409
00:26:57,320 --> 00:27:03,400
take all of our problems and 
bring them to either social 

410
00:27:03,400 --> 00:27:09,560
media or AI or whatever the next
technological advancement is 

411
00:27:10,760 --> 00:27:15,640
rather than going to God in 
prayer. 

412
00:27:18,720 --> 00:27:22,720
James asked the question, Is 
anyone among you suffering? 

413
00:27:23,320 --> 00:27:24,840
Did you notice what he doesn't 
say? 

414
00:27:26,280 --> 00:27:35,720
Ask ChatGPT how to alleviate 
your suffering or vent about 

415
00:27:35,720 --> 00:27:40,160
your suffering on social media 
and look for consolation. 

416
00:27:44,040 --> 00:27:50,120
What does he say to do? 
Let him pray. 

417
00:27:52,520 --> 00:27:54,920
Now I want to be clear, church 
family, my intent is not to 

418
00:27:54,920 --> 00:27:58,480
knock AI or knock on Google or 
knock on social media. 

419
00:27:58,640 --> 00:28:02,080
They are all gifts. 
I am wonderfully thankful for 

420
00:28:02,080 --> 00:28:03,440
these gifts. 
I am. 

421
00:28:04,000 --> 00:28:07,920
I just want to remind us that 
God has given us another gift 

422
00:28:09,800 --> 00:28:15,800
and this gift is His primary 
gift when we are suffering. 

423
00:28:17,840 --> 00:28:23,840
And it is the gift of prayer. 
Brothers and sisters, prayer is 

424
00:28:23,880 --> 00:28:29,120
a gift that is meant to be used 
as a first resort, not a last 

425
00:28:29,120 --> 00:28:32,680
resort. 
God does not attempt for us to 

426
00:28:32,680 --> 00:28:36,920
try to solve our suffering first
and after everything else has 

427
00:28:36,920 --> 00:28:38,920
failed. 
We've tried this, we've tried 

428
00:28:38,920 --> 00:28:40,880
this, we tried this, we tried 
this. 

429
00:28:41,000 --> 00:28:47,040
Well, let me try prayer. 
Let me see if maybe God will fix

430
00:28:47,040 --> 00:28:50,400
this for me. 
No, God has given us this gift 

431
00:28:50,400 --> 00:28:54,760
to be used as a first resort 
when I am suffering. 

432
00:28:54,760 --> 00:28:58,840
When you are suffering, my first
inclination should not be to 

433
00:28:58,840 --> 00:29:05,200
open my laptop or to put in the 
pin on my phone, but to get on 

434
00:29:05,200 --> 00:29:11,040
my knees. 
Is anyone among you suffering? 

435
00:29:13,080 --> 00:29:22,160
Let him pray #2 Suffering is 
God's dinner bell. 

436
00:29:23,320 --> 00:29:26,320
Suffering is God's dinner bell. 
You ever heard of something 

437
00:29:26,320 --> 00:29:30,280
called a dinner bell? 
How many here have never heard 

438
00:29:30,280 --> 00:29:33,720
the phrase dinner bell before? 
Quite a few. 

439
00:29:34,760 --> 00:29:36,640
Many of us who grew up in the 
inner city. 

440
00:29:37,040 --> 00:29:39,360
If you grew up in the inner city
your whole lives, you may have 

441
00:29:39,360 --> 00:29:43,560
no idea what a dinner bell is. 
Years ago, on farms or ranches 

442
00:29:43,560 --> 00:29:47,200
or maybe even large households 
where people would be spread out

443
00:29:47,200 --> 00:29:51,400
over this large household, there
would be a literal bell that 

444
00:29:51,400 --> 00:29:54,920
someone would ring. 
It would let people know that 

445
00:29:54,920 --> 00:29:57,400
dinner was ready. 
So you might be out in the 

446
00:29:57,400 --> 00:29:59,360
field. 
They would ring the bell, let 

447
00:29:59,360 --> 00:30:02,200
you know dinner is ready. 
When you heard this bell, you 

448
00:30:02,200 --> 00:30:05,040
knew. 
OK, now it's time to put my work

449
00:30:05,040 --> 00:30:08,680
down, go wash up and get ready 
for supper. 

450
00:30:09,800 --> 00:30:12,120
The phrase has taken on an 
idiomatic meaning. 

451
00:30:12,520 --> 00:30:14,800
A dinner bell is any kind of 
call that summons people 

452
00:30:14,800 --> 00:30:16,000
together. 
Right? 

453
00:30:18,640 --> 00:30:26,920
Suffering is God's dinner bell. 
It's his means of summons. 

454
00:30:30,440 --> 00:30:33,360
One thing we have in common is 
that most of us, if not all of 

455
00:30:33,360 --> 00:30:41,240
us, are busy jobs. 
We work 8:00 to 5:00 or 6:50, 

456
00:30:41,240 --> 00:30:45,080
and because of technology, we 
bring our work home with us. 

457
00:30:46,760 --> 00:30:50,760
Marriages. 
Parenting, school assignments, 

458
00:30:50,920 --> 00:30:59,200
deadlines, chores, errands, 
church ministry, emails, text, 

459
00:30:59,280 --> 00:31:02,720
social media To Do List 
calendars. 

460
00:31:02,920 --> 00:31:05,200
I can't even look at my wife's 
calendar. 

461
00:31:05,840 --> 00:31:09,320
I get anxiety looking at it. 
There's so much in it. 

462
00:31:10,400 --> 00:31:19,520
I'm just I can't look at it. 
We have so much going on and we 

463
00:31:19,520 --> 00:31:23,640
all know that often one of the 
first things to go when you are 

464
00:31:23,640 --> 00:31:27,760
in a season of busyness, often 
one of the very first things to 

465
00:31:27,760 --> 00:31:36,920
go is prayer. 
How does God get our attention? 

466
00:31:39,480 --> 00:31:44,400
How does God get us to lay down 
the proverbial rake and shovel 

467
00:31:46,520 --> 00:31:52,600
and come inside to his table? 
He rings a bell. 

468
00:31:54,240 --> 00:32:02,120
A bell called suffering trials. 
Just as a dinner bell reminds us

469
00:32:02,240 --> 00:32:07,720
it's time to eat, suffering 
reminds us it's time to pray. 

470
00:32:10,480 --> 00:32:23,160
I need to pray. 3.3 Sing in the 
shower, sing in the car, sing 

471
00:32:23,160 --> 00:32:29,680
your praises near and far. 
Sing in the shower, sing in the 

472
00:32:29,680 --> 00:32:33,560
car, sing your praises near and 
far. 

473
00:32:36,040 --> 00:32:38,400
Why does James give such a 
contrast here? 

474
00:32:38,680 --> 00:32:44,360
He asked, is anyone suffering? 
And then he asked, Is anyone 

475
00:32:44,360 --> 00:32:47,720
cheerful? 
That seems kind of odd, right? 

476
00:32:47,720 --> 00:32:49,800
It's such a contrast. 
If I ask, like, how many of you 

477
00:32:49,800 --> 00:32:51,640
here are suffering? 
You raise your hand. 

478
00:32:51,880 --> 00:32:54,040
And then I said, how many of you
here are cheerful? 

479
00:32:54,040 --> 00:32:56,520
You'd be like my brother's 
suffering. 

480
00:32:56,520 --> 00:32:59,880
You know why? 
Why the contrast? 

481
00:33:00,080 --> 00:33:03,960
I think it's this. 
You see, I think suffering has a

482
00:33:03,960 --> 00:33:09,920
way of redirecting us to God, 
but cheerfulness often has a way

483
00:33:10,000 --> 00:33:15,480
of redirecting us away from God.
We all know from experience that

484
00:33:15,480 --> 00:33:19,560
when life is going well, it's 
all too easy to forget about 

485
00:33:19,560 --> 00:33:23,840
God, isn't it? 
Marriage is going well, 

486
00:33:24,160 --> 00:33:28,440
parenting is going well, church 
is going well, school is going 

487
00:33:28,440 --> 00:33:32,720
well, health is going well, my 
career is going well, the stock 

488
00:33:32,720 --> 00:33:35,760
market is going well, and the 
temptation is to forget about 

489
00:33:35,760 --> 00:33:40,120
God. 
Now James is not saying don't be

490
00:33:40,120 --> 00:33:44,520
cheerful, but James is exhorting
the church that when you are in 

491
00:33:44,520 --> 00:33:48,400
seasons of cheerfulness, when 
you're in those seasons when it 

492
00:33:48,400 --> 00:33:53,240
may be like man, life's going 
well, don't forget the Lord, 

493
00:33:53,480 --> 00:33:58,400
sing praises to the Lord, John 
Calvin writes. 

494
00:33:58,600 --> 00:34:03,640
James means that there is no 
time in which God does not 

495
00:34:03,640 --> 00:34:09,600
invite us to Himself. 
When we are suffering, God 

496
00:34:09,600 --> 00:34:12,639
invites us to Himself through 
prayer. 

497
00:34:13,159 --> 00:34:17,679
When we are cheerful, God 
invites us to himself through 

498
00:34:17,679 --> 00:34:21,639
praises, through sinking, the 
psalmist writes. 

499
00:34:21,639 --> 00:34:26,679
He puts a new song in my mouth, 
a song of praise to our God, 

500
00:34:26,679 --> 00:34:32,440
Psalm 43. 
God puts joy into our hearts so 

501
00:34:32,440 --> 00:34:35,679
that it would overflow into 
songs of praise. 

502
00:34:37,440 --> 00:34:43,719
So brothers and sisters, sing in
the shower, sing in the car, 

503
00:34:45,960 --> 00:34:57,400
sing your praises near and far. 
4 If you ever need prayer, ask 

504
00:34:57,440 --> 00:35:03,480
the elders of the church to not 
just pray for you, but over you.

505
00:35:05,520 --> 00:35:10,760
If you ever need prayer, ask the
elders of the church to not just

506
00:35:10,760 --> 00:35:18,280
pray for you, but over you. 
Most of you know that recently 

507
00:35:18,280 --> 00:35:22,840
we became a new church and part 
of the process of becoming a new

508
00:35:22,840 --> 00:35:25,200
church was thinking through all 
of our finances. 

509
00:35:25,760 --> 00:35:28,880
That was a huge piece of it. 
One of the decisions in that 

510
00:35:28,880 --> 00:35:32,240
process was we talked about this
in our last members meeting is 

511
00:35:32,240 --> 00:35:36,040
how much do we need to keep in a
contingency fund, right? 

512
00:35:36,200 --> 00:35:38,120
We have an operating fund and 
then we have a contingency fund.

513
00:35:38,120 --> 00:35:40,200
Like how much do we need to keep
in this contingency fund? 

514
00:35:41,360 --> 00:35:44,720
Part of the way that I was 
thinking through this is what 

515
00:35:44,720 --> 00:35:48,760
was the most we ever spent at 
any given time, right? 

516
00:35:48,760 --> 00:35:51,080
Like what was the biggest bill 
we ever had at one time where we

517
00:35:51,080 --> 00:35:54,520
needed, you know, liquid assets 
to have access to, right? 

518
00:35:55,240 --> 00:35:58,480
I don't know if this is 
accurate, but to my knowledge, 

519
00:35:58,480 --> 00:36:00,120
it was the awning that we have 
outside. 

520
00:36:00,120 --> 00:36:01,360
The awning we have in a parking 
lot. 

521
00:36:01,360 --> 00:36:02,960
To my knowledge, that was the 
largest expensive. 

522
00:36:03,080 --> 00:36:06,280
The total cost of everything was
$40,000. 

523
00:36:08,320 --> 00:36:10,600
We built it during COVID. 
Why? 

524
00:36:10,960 --> 00:36:13,880
So that we could continue to 
meet in person outdoors. 

525
00:36:15,120 --> 00:36:17,400
We built this awning so we could
continue to meet in person 

526
00:36:17,440 --> 00:36:19,880
outdoors. 
Now, I've asked myself this 

527
00:36:19,880 --> 00:36:22,160
question many times. 
I ask it almost every time I see

528
00:36:22,160 --> 00:36:22,880
the awning. 
Now. 

529
00:36:23,200 --> 00:36:24,920
Why did we spend that much 
money? 

530
00:36:27,600 --> 00:36:30,520
And I keep coming back to the 
same answer. 

531
00:36:32,560 --> 00:36:37,480
Because there is something 
unique and powerful about being 

532
00:36:37,480 --> 00:36:42,240
in person. 
There is something unique and 

533
00:36:42,240 --> 00:36:47,080
powerful about being in person. 
The awning allowed us to 

534
00:36:47,080 --> 00:36:52,240
continue to meet in person even 
when it was 28° outside. 

535
00:36:55,160 --> 00:37:01,000
There is something unique and 
powerful about being in person, 

536
00:37:01,120 --> 00:37:03,640
and I believe the same is true 
with prayer. 

537
00:37:04,880 --> 00:37:08,800
Now don't get me wrong, this is 
not to say that praying from a 

538
00:37:08,800 --> 00:37:12,440
distance is powerless. 
Paul prayed for the churches 

539
00:37:12,600 --> 00:37:16,240
while he was in chains. 
Frequently pray for the churches

540
00:37:16,240 --> 00:37:19,800
while he was in chains. 
But what I find it is that James

541
00:37:19,800 --> 00:37:24,840
asked, he says, is anyone sick? 
And he doesn't say tell the 

542
00:37:24,880 --> 00:37:28,400
elders to pray for you. 
He doesn't say that. 

543
00:37:28,960 --> 00:37:32,080
He says let him call for the 
elders of the church and let 

544
00:37:32,080 --> 00:37:38,960
them pray over him, not just for
him, but over him. 

545
00:37:39,840 --> 00:37:43,320
Now this might means nothing 
more than this person was 

546
00:37:43,320 --> 00:37:46,440
confined to a bed, so they 
couldn't come to the assembly, 

547
00:37:46,800 --> 00:37:48,680
right? 
So the elders had to go to him 

548
00:37:48,680 --> 00:37:50,760
or her at their house and pray 
over him. 

549
00:37:51,360 --> 00:37:53,760
It could mean that. 
It also could mean that the 

550
00:37:53,840 --> 00:37:57,840
elders were called on to come 
and lay their hands on this sick

551
00:37:57,840 --> 00:38:01,840
person, just as Jesus laid his 
hands on the children. 

552
00:38:01,840 --> 00:38:04,920
Remember when Jesus prayed for 
the children, He laid his hands 

553
00:38:04,920 --> 00:38:06,520
on the children and prayed for 
them. 

554
00:38:08,120 --> 00:38:12,920
In addition, they are to anoint 
this man with oil. 

555
00:38:13,320 --> 00:38:16,880
You cannot anoint with oil from 
a distance. 

556
00:38:20,240 --> 00:38:23,560
Oil requires a physical 
presence. 

557
00:38:26,160 --> 00:38:29,120
So I want to say to you, 
brothers and sisters, if you 

558
00:38:29,280 --> 00:38:34,600
ever need prayer, and not just 
for sickness but for anything, 

559
00:38:35,920 --> 00:38:41,280
don't hesitate to ask the elders
of the church to come to your 

560
00:38:41,280 --> 00:38:44,720
house or if you don't want us 
knowing where you live, meet at 

561
00:38:44,720 --> 00:38:54,400
church and to pray over you. 
Acts 6 teaches us that one of 

562
00:38:54,400 --> 00:38:58,320
the primary jobs of an elder is 
to pray. 

563
00:39:00,000 --> 00:39:04,480
We should not neglect the 
ministry of the Word and prayer.

564
00:39:06,440 --> 00:39:10,480
Our job is to pray. 
Please take advantage of that 

565
00:39:12,840 --> 00:39:21,320
five We are not promised 
physical healing, but we are in 

566
00:39:21,320 --> 00:39:24,880
this life. 
But we are promised that God is 

567
00:39:24,880 --> 00:39:31,240
able and willing to heal. 
We are not promised physical 

568
00:39:31,240 --> 00:39:36,320
healing in this life, but we are
promised that God is able and 

569
00:39:36,320 --> 00:39:42,840
willing to heal. 
I grew up a denominational mutt.

570
00:39:47,040 --> 00:39:50,640
We were Lutheran for a while, we
were Baptist, we were Anglican, 

571
00:39:50,640 --> 00:39:53,160
we were non denominational, we 
were Pentecostal. 

572
00:39:54,280 --> 00:39:57,400
I think my my parents objective 
was to like sample every 

573
00:39:57,400 --> 00:40:03,000
denomination out there. 
While we were in charismatic 

574
00:40:03,000 --> 00:40:06,960
circles. 
I heard I have heard two wrong 

575
00:40:06,960 --> 00:40:12,600
teachings A. 
If God doesn't heal, it's 

576
00:40:12,600 --> 00:40:14,480
because the person didn't have 
enough faith. 

577
00:40:16,000 --> 00:40:19,200
If God doesn't heal, it's 
because the person didn't have 

578
00:40:19,200 --> 00:40:22,680
enough faith. 
And B, if you have enough faith,

579
00:40:23,880 --> 00:40:27,960
we are promised healing. 
Both of those are wrong. 

580
00:40:27,960 --> 00:40:30,520
We don't have time to get into 
that. 

581
00:40:30,520 --> 00:40:32,680
But both of those are wrong. 
But here's the thing. 

582
00:40:32,760 --> 00:40:35,680
I can see how people get there, 
right? 

583
00:40:36,280 --> 00:40:38,600
Even if you believe something's 
wrong, it's so important that 

584
00:40:38,600 --> 00:40:40,160
you understand how did you get 
there? 

585
00:40:40,560 --> 00:40:44,720
And I can see how they got there
because statements like verse 15

586
00:40:44,960 --> 00:40:47,360
seem to reinforce this idea. 
Don't, doesn't it? 

587
00:40:48,480 --> 00:40:52,360
James says. 
And the prayer of faith will, 

588
00:40:52,560 --> 00:40:58,800
will save the one who was sick, 
and the Lord will raise him up. 

589
00:41:00,040 --> 00:41:04,960
So how do we deal with this? 
I think with the way I build 

590
00:41:04,960 --> 00:41:06,840
this, what I said in the 
exposition, Timothy, 

591
00:41:07,400 --> 00:41:12,080
apaphroditis and tropomas were 
all sick and Paul mentions 

592
00:41:12,080 --> 00:41:15,600
nothing about them being healed 
because of prayer. 

593
00:41:16,240 --> 00:41:20,200
In fact, he actually tells 
Timothy, Timothy use some wine 

594
00:41:20,200 --> 00:41:25,440
for your stomach ailments. 
Why does he need to use wine if 

595
00:41:25,440 --> 00:41:32,800
he can just pray and be healed? 
We are not promised physical 

596
00:41:32,800 --> 00:41:37,320
healing in this life. 
But then the question still 

597
00:41:37,320 --> 00:41:40,640
remains, what is verse 15 
promising us then? 

598
00:41:41,560 --> 00:41:43,120
Because it's promising us 
something. 

599
00:41:43,400 --> 00:41:47,600
What is it promising us? 
It's promising us this, A that 

600
00:41:47,600 --> 00:41:52,480
God is able to heal and B that 
God is willing to heal. 

601
00:41:52,520 --> 00:41:54,280
Now let me unpack those very 
briefly. 

602
00:41:54,880 --> 00:42:00,080
A God is able to heal. 
God does not need any special 

603
00:42:00,080 --> 00:42:02,320
medicine. 
He doesn't need to consult the 

604
00:42:02,600 --> 00:42:06,360
the medical Academy. 
He doesn't need time to work its

605
00:42:06,360 --> 00:42:11,960
magic. 
All God needs to heal is the 

606
00:42:11,960 --> 00:42:16,560
prayer of faith. 
That is sufficient. 

607
00:42:18,040 --> 00:42:20,240
God is able to take care of the 
rest. 

608
00:42:20,240 --> 00:42:21,960
God. 
God is powerful enough. 

609
00:42:22,040 --> 00:42:25,960
He's always able to heal. 
I don't care what the diagnosis 

610
00:42:25,960 --> 00:42:33,520
is, He is able to heal it. 
And B, God is willing to heal. 

611
00:42:33,560 --> 00:42:35,560
Now this one's trickier. 
Here's where it gets tricky. 

612
00:42:35,560 --> 00:42:38,840
When I say God is willing to 
heal, here's what we have to 

613
00:42:38,840 --> 00:42:43,800
remember. 
God's willingness does not mean 

614
00:42:43,800 --> 00:42:51,480
that He always wills it. 
God's willingness does not mean 

615
00:42:51,480 --> 00:42:57,680
that He always wills it. 
Sometimes God's will is to not 

616
00:42:57,840 --> 00:43:02,880
heal in this life for a greater 
purpose and a greater glory. 

617
00:43:06,680 --> 00:43:12,320
Verse 15 is teaching us that 
should God will healing? 

618
00:43:12,440 --> 00:43:19,120
Should God ordained that healing
happen, the prayer of faith will

619
00:43:19,120 --> 00:43:24,080
heal the one who was sick, and 
the Lord will raise him up. 

620
00:43:24,680 --> 00:43:31,080
If God wills it, he will do it. 
The prayer will be effective, 

621
00:43:31,880 --> 00:43:36,520
and they will be healed. 
Number 6.6. 

622
00:43:38,320 --> 00:43:44,960
Not all sickness is the Lord's 
discipline for sin, but some is 

623
00:43:46,080 --> 00:43:49,280
ask what He might be teaching us
through it. 

624
00:43:50,840 --> 00:43:56,360
Not all sickness is the Lord's 
discipline for sin, but some is 

625
00:43:57,400 --> 00:44:00,880
ask what he might be teaching us
through it. 

626
00:44:03,840 --> 00:44:08,280
The worst sickness I've ever 
experienced was norovirus. 

627
00:44:09,240 --> 00:44:12,040
I I recognize some of you have 
had much worse sickness or much 

628
00:44:13,240 --> 00:44:15,560
worst ailments, so I'm not 
trying to, you know, complain 

629
00:44:15,560 --> 00:44:17,960
about in the grand scheme of 
things it's not that bad. 

630
00:44:18,800 --> 00:44:21,360
But that was the worst sickness 
for me was norovirus. 

631
00:44:22,360 --> 00:44:26,600
It was the only time I missed 
church in the past 15 years. 

632
00:44:26,600 --> 00:44:29,720
For sickness. 
I usually get sick around 2 * a 

633
00:44:29,720 --> 00:44:32,640
year, on average 2 * a year. 
I've been here for 15 years, so 

634
00:44:32,640 --> 00:44:35,880
that's been 30 times on average.
I've been sick 30 times over the

635
00:44:35,880 --> 00:44:40,200
past 15 years, give or take 29 
out of the 30. 

636
00:44:40,480 --> 00:44:43,880
I have pushed through it and 
come to church and I shared with

637
00:44:43,880 --> 00:44:52,880
all of you but the one time I 
couldn't do it is when I got 

638
00:44:52,880 --> 00:44:57,000
norovirus and the reason is is I
couldn't leave the bathroom. 

639
00:44:59,320 --> 00:45:02,480
I had to not exaggerating when I
say this, my wife can can can 

640
00:45:02,480 --> 00:45:04,840
vouch for this. 
I had to use the bathroom some 

641
00:45:04,840 --> 00:45:11,000
60 to for a 48 hour period 
that's how bad it was. 

642
00:45:11,000 --> 00:45:13,720
I remember thinking when I was 
right in the middle of it like 

643
00:45:14,720 --> 00:45:21,560
or did I do something wrong? 
I was so discouraged, I was in 

644
00:45:21,560 --> 00:45:25,880
so much pain that I genuinely 
wondered is this punishment for 

645
00:45:25,880 --> 00:45:29,440
some sin of mine? 
Like what did I do wrong? 

646
00:45:29,440 --> 00:45:37,160
I'm sorry, this is not uncommon 
thought when sickness hits US, 

647
00:45:37,160 --> 00:45:38,360
is it? 
Isn't it? 

648
00:45:39,760 --> 00:45:44,360
Especially if we get sick in an 
unusual way or if it's severe 

649
00:45:44,360 --> 00:45:47,880
sickness? 
You get cancer at a young age, 

650
00:45:49,960 --> 00:45:52,280
or worse if your child gets 
cancer. 

651
00:45:56,000 --> 00:45:59,880
One thing we know from Scripture
is that not all sickness is the 

652
00:45:59,880 --> 00:46:01,840
Lord's discipline for sin. 
We know that. 

653
00:46:03,200 --> 00:46:09,400
But we do know that some of it 
is Job, the blind man and John, 

654
00:46:09,400 --> 00:46:13,920
9 Paul Thorne, Opaphroditis, 
Timothy Trophonis, they were all

655
00:46:13,920 --> 00:46:16,800
sick for no sin of their own, as
far as we know. 

656
00:46:17,880 --> 00:46:21,480
But Miriam, Uzziah, some of the 
Corinthian church, and perhaps 

657
00:46:21,480 --> 00:46:26,720
the paralytic man were sick or 
disabled for their sin. 

658
00:46:27,280 --> 00:46:31,280
So where does that leave us the 
next time we're sick? 

659
00:46:31,280 --> 00:46:34,960
Or if you are experiencing 
sickness right now, where does 

660
00:46:34,960 --> 00:46:38,840
that leave us? 
Something I have always 

661
00:46:38,840 --> 00:46:43,320
considered in my sickness and I 
want to recommend to you for 

662
00:46:43,320 --> 00:46:49,600
your consideration. 
Ask the Lord what He might be 

663
00:46:49,600 --> 00:47:01,560
teaching us in this trial. 
Ask what He might be teaching #7

664
00:47:01,560 --> 00:47:06,160
Last point. 
Just as there is no physical 

665
00:47:06,160 --> 00:47:10,480
illness, the Lord can't heal. 
There is no spiritual illness 

666
00:47:10,480 --> 00:47:14,760
the Lord can't heal. 
Just as there is no physical 

667
00:47:14,760 --> 00:47:17,640
illness the Lord can't heal. 
There is no spiritual illness 

668
00:47:17,640 --> 00:47:20,600
the Lord can't heal. 
Remember when the four friends 

669
00:47:20,600 --> 00:47:23,240
brought the their paralyzed 
friend to Jesus? 

670
00:47:23,280 --> 00:47:26,640
Brought paralytic to Jesus. 
And where they, they, they, they

671
00:47:26,640 --> 00:47:29,440
carry them on this like cot, 
this makeshift cot, if you will.

672
00:47:29,680 --> 00:47:31,680
And they, they try to go through
the door, but they can't get 

673
00:47:31,680 --> 00:47:33,880
into the door because all the 
religious leaders are taking up 

674
00:47:33,880 --> 00:47:38,280
all the space and, and, and they
could just go home and be like, 

675
00:47:38,280 --> 00:47:41,600
well, sorry, we tried, you know,
my friend, we tried, we couldn't

676
00:47:41,600 --> 00:47:43,040
get in. 
But rather than give up and go 

677
00:47:43,040 --> 00:47:45,240
home, what do they do? 
They improvised, they 

678
00:47:45,240 --> 00:47:48,400
improvised, they climb on this 
man's roof and they start taking

679
00:47:48,400 --> 00:47:50,560
this homeowner's roof apart. 
I don't know if that invalidated

680
00:47:50,560 --> 00:47:53,400
his homeowner's insurance or 
not, but they started taking his

681
00:47:53,400 --> 00:47:57,560
roof apart. 
They then lowered their friend 

682
00:47:57,760 --> 00:48:01,320
down through the roof, right in 
the front of Jesus. 

683
00:48:03,200 --> 00:48:06,920
And what did Jesus do? 
Did he heal him? 

684
00:48:09,200 --> 00:48:13,400
He didn't. 
He didn't. 

685
00:48:16,040 --> 00:48:20,480
He said to him, Son, your sins 
are forgiven. 

686
00:48:24,080 --> 00:48:26,720
Now we are given every 
indication that perhaps that may

687
00:48:26,720 --> 00:48:32,880
have been left at that. 
We assume that Jesus healed 

688
00:48:32,880 --> 00:48:34,880
everybody that came to him. 
Maybe he did and maybe he 

689
00:48:34,880 --> 00:48:38,280
didn't. 
But Jesus just says, Son, your 

690
00:48:38,280 --> 00:48:41,000
sins are forgiven. 
That's it. 

691
00:48:42,000 --> 00:48:44,280
Can you imagine the look on the 
man's face? 

692
00:48:45,600 --> 00:48:48,880
Can you imagine the look on the 
friend's face? 

693
00:48:49,240 --> 00:48:53,400
We brought our friend to you to 
heal him of his paralysis, and 

694
00:48:53,400 --> 00:48:56,280
all you can say to him is your 
sins are forgiven. 

695
00:49:00,000 --> 00:49:04,760
You see, Jesus took care of his 
true sickness, his spiritual 

696
00:49:04,760 --> 00:49:10,120
paralysis. 
Jesus took care of his true 

697
00:49:10,120 --> 00:49:12,400
sickness, his spiritual 
paralysis. 

698
00:49:12,640 --> 00:49:17,440
It was only after the Pharisees 
challenged him that he decided 

699
00:49:17,440 --> 00:49:21,840
to heal him to prove he had 
authority to forgive sins. 

700
00:49:25,880 --> 00:49:30,520
What the miracles and the gospel
show us is that there is no 

701
00:49:30,720 --> 00:49:37,640
physical illness the Lord can't 
heal, and there is no spiritual 

702
00:49:37,760 --> 00:49:44,120
illness the Lord can't heal. 
You can be as spiritually dead 

703
00:49:44,200 --> 00:49:49,280
as Lazarus dead body in a tomb 
for four days, and the Lord can 

704
00:49:49,320 --> 00:49:53,680
raise you from the dead. 
You can have a leprous heart and

705
00:49:53,680 --> 00:49:57,360
one touched by the Savior, and 
you will be made clean. 

706
00:49:57,560 --> 00:50:01,600
You can be blind to the beauty 
of Jesus Christ, crucified and 

707
00:50:01,600 --> 00:50:05,600
risen from the dead, but one 
washing of the mud away from 

708
00:50:05,600 --> 00:50:09,440
your eyes and you will see the 
beauty of the gospel. 

709
00:50:10,680 --> 00:50:15,560
Our one true problem in this 
life is not that we have 

710
00:50:15,560 --> 00:50:18,280
sickness that we need to be 
healed from. 

711
00:50:19,880 --> 00:50:24,040
It is that we have sins that we 
need to be forgiven from. 

712
00:50:27,960 --> 00:50:31,280
And God promises to forgive all 
of them. 

713
00:50:34,760 --> 00:50:43,280
Brothers and sisters, we are 
promised healing, it's just a 

714
00:50:43,280 --> 00:50:51,800
matter of time. 
We are promised healing, it's 

715
00:50:51,800 --> 00:50:57,120
just a matter of time. 
Let's pray.

