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All right, good morning, church 
family. 

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Once again as you find your 
seat, if you would open your 

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Bibles to the book of James this
morning, we're going to be in 

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chapter 2 and verses 19 to 26. 
James 2, verses 19 to 26. 

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Let me start by reading God's 
Word and then open us in a word 

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of prayer and and then we'll get
your expedition of the text and 

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our application of the text. 
So James 2 beginning in verse 

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19, you believe that God is 1. 
You do well, even the demons 

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believe and shudder. 
Do you want to be shown, you 

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foolish person, that faith apart
from works is useless? 

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Was not Abraham our father, 
justified by works when he 

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offered up his son Isaac on the 
altar? 

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You see that faith was active 
along with his works, and faith 

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was completed by his works, and 
the Scripture was fulfilled. 

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That says Abraham believed God 
and it was counted to him as 

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righteousness, and he was called
a friend of God. 

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You see that a person is 
justified by works and not by 

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faith alone. 
And in the same way, was not 

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also Rahab the prostitute, 
justified by works when she 

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received the messengers and sent
them out by another way? 

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For as the body apart from the 
Spirit is dead, so also faith 

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apart from works is dead. 
Would you pray with me, Lord? 

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I pray this morning that You 
would convict us all to examine 

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our faith and to perhaps be a 
means of grace and helping 

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others to examine theirs. 
That we would understand the 

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true nature of saving faith that
we were not perhaps asked this 

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question this morning. 
Lord, what does make my faith 

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different than a demon's faith? 
Is it different, and if so, why 

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or how so? 
Lord, would you use this text 

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this morning to challenge us, to
convict us, to reveal to us what

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it means to have faith? 
When we say that we believe in 

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Jesus, what do we mean by that? 
Help us to understand that this 

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morning. 
God, I pray in his name, Amen. 

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How much of the Bible Can you 
believe and not be saved? 

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How much of this book Can you 
believe and not be saved? 

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All of it. 
You can believe all of it and 

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not be saved. 
A person can read this book and 

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at the end of reading it they 
can say that's true, all of this

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is true, and not actually be 
saved. 

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Such a person can have faith, 
but their faith be no better 

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than a demon's faith. 
How so? 

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Because they don't love it. 
They don't love it. 

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They don't submit to it. 
They don't give their life. 

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What makes my faith different 
than a demon's faith? 

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That's the central question 
we're asking this morning. 

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Let's start by looking at 
expedition of the text. 

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I'll go through it verse by 
verse and then I have 7 points 

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of application for you this 
morning. 

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Let's start in verse 19 where 
we're going to pick up this 

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morning 19 a the first part 
where James writes, you believe 

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that God is 1. 
You do. 

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Well, the last week we saw this 
argument by James in verses 14 

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to 17 where he gives the church 
a series of questions and three 

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questions. 
And then in verse 18, James 

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brings up this hypothetical 
objector to his argument. 

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He says that someone will 
inevitably say back to me, 

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James, some have faith and 
others have works. 

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You can't expect everybody in 
the church to have both. 

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And now James is going to 
address this hypothetical person

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who says that his faith is 
sufficient. 

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All right, that that's the 
argument. 

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This this hypothetical objector 
is saying, James, my faith is 

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sufficient. 
Not everybody is going to have 

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works that go along with it. 
And James is going to address 

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this person. 
He says you believe that God is 

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1, you do well. 
Now what does that mean? 

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You believe that God is 1, you 
do well. 

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This is most likely a reference 
to the Shema. 

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The Shema is Deuteronomy 64 Hear
O Israel, the Lord our God, the 

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Lord is 1. 
Now the NIV translates this a 

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little bit different and and 
James he says you believe that 

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there is one God rather than God
is 1. 

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There is one God. 
That may be the sense that James

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means, but either way you take 
it. 

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This verse highlights the 
exclusivity of God. 

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There is only one God and the 
unity of God, God is 1. 

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There are not multiple 
manifestations of God. 

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There are three persons, but not
three different essences. 

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There's only one essence, the 
unity of God. 

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And so James says that this 
hypothetical objector, you not 

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only believe that God exists, 
but you also believe that there 

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is only one God. 
You you don't believe that Baal 

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is God. 
You don't believe that Ashtaroth

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is God, or that Moloch or Zeus 
or Artemis or Hermes or you 

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believe that Yahweh is the one 
true God, the God of the Bible 

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is the one true God. 
And consequently James says, you

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do well, you do well to believe 
that brother. 

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But then right after commending 
this objector, he challenges 

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them. 
Right after commending them he 

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challenges them. 
Look at 19-B, Even the demons 

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believe and shudder. 
Now what does that mean? 

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Before we answer what it means, 
we probably need to 1st ask who 

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or what are demons. 
I don't want to suggest or 

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assume that everybody knows what
demons are what. 

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You know when James just says 
you, the demons believe an 

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incomplete explanation of this. 
Demons are talked about 53 times

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in the Gospels, but they're only
talked about 10 times in the 

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rest of the New Testament. 
It's pretty rare outside of the 

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gospels to to hear about demons.
It's debatable as to what demons

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are and where they came from. 
The most common interpretation 

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is that they were once angels 
created by God, good angels 

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created by God, and Satan 
rebelled against God. 

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That that that these angels join
Satan and his rebellion and thus

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became demons. 
That's the most common 

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interpretation. 
This is somewhat of a 

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hermeneutical theory though, 
because the Bible does not 

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explicitly state this. 
But at the very least, we know 

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from the gospels that the demons
are real. 

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They are here on earth, they 
have the capability to possess 

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people, and they are active in 
opposing God's Kingdom. 

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We know those things to be true.
And James says that these 

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demons, they believe. 
The Greek word therefore believe

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is pistuo. 
It's actually the verb form of 

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faith. 
Faith pistus, the verb form is 

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pistuo. 
He says the demons pistuo, they 

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faith the verb form of it. 
James's point is that the demons

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themselves, they have faith, 
even the demons believe that 

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there is one God. 
The demons not only believe 

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there is a God, they believe 
that there is one God, that 

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Yahweh is God. 
Mark 123 to 24. 

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There was in the synagogue a man
with an unclean spirit, and he 

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cried out when he saw Jesus. 
What have you to do with us? 

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Jesus of Nazareth? 
Have you come to destroy us? 

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I know who you are. 
You are the Holy One of Israel, 

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the Holy one of God. 
Now the demons not only believe,

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they also shudder in their 
belief. 

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What does that mean? 
Shudder? 

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This is the only time this word 
is used in the New Testament. 

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It means to tremble with fear. 
The demons not only have faith 

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that God is God, they also fear 
God as God. 

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When demons encountered Jesus, 
they feared Him. 

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Remember what the legions of the
legion of demons Jesus 

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encountered. 
A legion of demons may have been

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as many as 2000. 
There were 2000 pigs may have 

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been as many as 2000. 
The legion of demons said to 

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Jesus, I beg you, do not torment
me. 

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Luke 828 They were afraid of 
Jesus, of God. 

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They feared God. 
Look at verse 20. 

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Do you want to be shown, you 
foolish person, that faith apart

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from works is useless. 
Now, James is still talking to 

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this objector in verse 18. 
He's still addressing this 

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objector. 
James asked him a question. 

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He says, do you want to be 
shown? 

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I want to stop there for just a 
minute. 

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That's pivotal. 
Do you want to be shown? 

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Just as a side note, our job is 
not to win arguments. 

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Our job is not to win debates. 
Our job is to show people the 

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scriptures, which is exactly 
what James does. 

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This person is objecting to 
James and rather than James get 

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into a verbal spat with him, 
James just goes to the 

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scriptures. 
He says, do you want to be shown

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and look at what he, look what 
he calls him. 

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He says, you foolish person. 
Now lest we think that James is 

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being harsh here, he is not. 
Both Jesus and Paul call people 

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foolish multiple times. 
Luke 1140 you fools. 

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Luke 24250 foolish ones. 
First Corinthians 1536, you 

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foolish person. 
Galatians 310 Foolish Galatians.

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James asked. 
Do you want to be shown, you 

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foolish person, that faith apart
from works is useless? 

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James has already told us that 
faith apart from works is dead. 

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Now he uses a different word. 
He uses the word useless. 

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Or you can translate it 
worthless. 

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Right? 
As the age-old pastor joke goes,

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faith that does not work does 
not work, it's useless. 

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And then James is going to give 
2 Old Testament examples to make

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his point. 
The verse 21 was not Abraham our

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father justified by works when 
he offered up his son Isaac on 

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the altar. 
James, ask a question. 

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Most of you remember the story, 
but for those who don't, if you 

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remember the story of Abraham 
and Isaac, Abraham had wanted 

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him and his wife Sarah had 
wanted a son for years. 

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And they waited and God had 
promised them a son. 

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And then finally, after waiting 
25 years after the promise was 

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given, when Abraham's 100 years 
old and and Sarah's 90 years 

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old, they're given a son. 
After a decade or so passes, one

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day God comes to him and says, I
want you, Abraham, to take your 

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son, wake up in the morning, 
climb this mountain, and I want 

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you to sacrifice him on top of 
this mountain. 

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And Abraham does it, wakes up 
the next morning, gathers the 

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wood, gathers his son. 
He climbed the mountain, he 

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straps him to the wood, pulls 
out his knife. 

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He's ready to to kill his son. 
And then only at the 11th hour 

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does God stop him and tell him 
he doesn't have to do it. 

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And James asked the question, He
says church was not Abraham 

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justified when he did this? 
Now James uses a word here 

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that's going to give us some 
theological problems, and the 

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word is justified. 
It's used three times in this 

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passage, verse 21, verse 24, and
verse 25. 

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Now what does this word 
justified mean? 

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Here's the definition. 
To render a favorable verdict, 

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to vindicate, to be found in the
right to be free of charges. 

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Here's the idea. 
Suppose you are standing for a 

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judge for speeding, right? 
You got, you got caught speeding

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and you go and you're guilty, 
right? 

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You, you objectively were 
speeding, you're guilty and you 

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need to pay a fine of $200.00. 
But the judge says to you, I'll 

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let you go without a penalty. 
You may go and you don't need to

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pay the penalty. 
What does he do there? 

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He justifies you. 
He renders A favourable verdict 

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and says you may go without a 
penalty. 

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That's the idea of 
justification. 

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And James asked, was not Abraham
justified by works? 

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Works meaning when he offered up
his son Isaac as a sacrifice. 

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Now why does that create a 
theological problem for us? 

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Here's why. 
Because Paul clearly states that

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a person is justified by faith, 
not by works. 

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Paul clearly states this several
times. 

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Let me let me just read a few 
verses to you. 

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Romans 324 By works of the law, 
no human being will be justified

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in his sight. 
Romans 328 For we all, that one 

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is justified by faith apart from
works of the law. 

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Romans 51 Therefore, since we 
have been justified by faith, 

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Galatians 216 Yeah, we know that
a person is not justified by 

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works of the law, but through 
faith in Jesus Christ, because 

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by works of the law no one will 
be justified. 

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Here's one more Galatians 324 in
order that we might be justified

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by faith. 
Now, how do we reconcile this? 

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How do we reconcile these two 
ideas? 

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James says that Abraham was 
justified by works. 

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Paul says we are justified by 
faith. 

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How do we reconcile this? 
There are several ways to 

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reconcile this, but I think 
maybe the most helpful is to 

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actually go to Paul himself and 
see what he wrote. 

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Paul actually agrees with James 
because Paul writes this in 

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Romans 213. 
He says, for it is not the 

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hearers of the law who are 
righteous before God, but the 

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doers of the law who will be 
justified. 

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00:16:20,760 --> 00:16:25,880
Did you catch that? 
Paul says in Romans 230. 

229
00:16:25,960 --> 00:16:29,120
It is not the hearers of the law
who writes for God, but it is 

230
00:16:29,120 --> 00:16:35,680
the doers, the workers of the 
law, who will be justified. 

231
00:16:37,920 --> 00:16:39,680
I'll give you one other way to 
reconcile this. 

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00:16:39,760 --> 00:16:42,160
This is the most helpful quote I
have found on this. 

233
00:16:42,160 --> 00:16:44,800
This is by a man named Joaquin 
Jeremiah's. 

234
00:16:45,320 --> 00:16:50,480
Here's what he writes. 
Paul speaks of Christian faith, 

235
00:16:51,400 --> 00:16:53,760
and then he says in parentheses,
trust in Jesus. 

236
00:16:54,120 --> 00:16:55,280
That's always defining Christian
faith. 

237
00:16:55,640 --> 00:16:59,840
Paul speaks of Christian faith, 
trust in Jesus, and Jewish 

238
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works, parentheses, obeying the 
law so as to justify oneself. 

239
00:17:06,079 --> 00:17:11,520
Whereas James refers to Jewish 
faith, parentheses, pure 

240
00:17:11,520 --> 00:17:17,520
monotheism, and Christian works,
parentheses, good deeds that 

241
00:17:17,520 --> 00:17:21,760
flow from salvation. 
So here's what he's saying. 

242
00:17:22,040 --> 00:17:26,240
Paul is Speaking of Christian 
faith and Jewish works. 

243
00:17:26,760 --> 00:17:31,400
James is referring to Jewish 
faith and Christian works. 

244
00:17:31,960 --> 00:17:34,960
I mean, it's a good way to 
understand this and what these 

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00:17:34,960 --> 00:17:37,800
two men are saying. 
Look at verse 22. 

246
00:17:39,800 --> 00:17:44,640
You see that Faith was active 
along with His works and Faith 

247
00:17:44,640 --> 00:17:49,560
was completed by His works. 
James says that Faith was active

248
00:17:49,560 --> 00:17:51,920
along with His works. 
Literally, Faith was working 

249
00:17:51,920 --> 00:17:57,200
together with His works and 
Faith was completed by His 

250
00:17:57,200 --> 00:17:58,680
works. 
It could also be translated, 

251
00:17:58,760 --> 00:18:01,600
perfected by His works. 
Now what does this mean? 

252
00:18:02,240 --> 00:18:04,680
What does it mean that faith was
completed by his works? 

253
00:18:04,680 --> 00:18:06,080
Faith was perfected by his 
works. 

254
00:18:06,360 --> 00:18:09,360
One way to think of it is this. 
You ever ask yourself the 

255
00:18:09,360 --> 00:18:14,160
question, if God knew that 
Abraham would sacrifice his son,

256
00:18:16,400 --> 00:18:19,120
if he knew that Abraham would go
through with it, why make him go

257
00:18:19,120 --> 00:18:23,560
through with it? 
It wasn't as that God was up 

258
00:18:23,560 --> 00:18:29,440
there and he's like, I wonder if
Abraham loves me more than his 

259
00:18:29,440 --> 00:18:32,200
son. 
Let's, let's find out. 

260
00:18:33,840 --> 00:18:39,240
He's omniscient, He knows. 
So if God knew that or if he 

261
00:18:39,240 --> 00:18:42,520
thought, I wonder if I asked him
to do this, if he would do it, 

262
00:18:44,880 --> 00:18:46,480
He knew he would go through with
it. 

263
00:18:46,480 --> 00:18:48,760
Why make him go through with it 
if he knew? 

264
00:18:49,480 --> 00:18:50,760
Another way to think of it is 
this. 

265
00:18:51,080 --> 00:18:55,000
If God knew that Jesus would die
on the cross for the sins of the

266
00:18:55,000 --> 00:18:57,560
world, why make him go through 
with it? 

267
00:18:59,880 --> 00:19:04,360
Why isn't the knowledge of his 
son's willingness enough? 

268
00:19:07,120 --> 00:19:11,280
Why make him go through with it?
Because the climbing up the 

269
00:19:11,280 --> 00:19:17,440
mountain and tying his son to an
altar and pulling out his knife 

270
00:19:18,720 --> 00:19:24,360
completed his faith. 
At this moment nobody could 

271
00:19:24,360 --> 00:19:29,680
argue that his faith wasn't 
genuine and the climbing up of 

272
00:19:29,680 --> 00:19:34,560
Mount Calvary and being nailed 
to a cross completed Jesus 

273
00:19:34,560 --> 00:19:38,640
sacrifice. 
Nobody could argue that his love

274
00:19:38,760 --> 00:19:43,280
wasn't genuine. 
You see, our faith is 

275
00:19:43,280 --> 00:19:46,600
meaningless unless it's 
completed. 

276
00:19:48,400 --> 00:19:53,440
Our faith is meaningless unless 
it is working together with our 

277
00:19:53,480 --> 00:20:00,080
works. 
Look at verse 23 and the 

278
00:20:00,080 --> 00:20:03,280
scripture was fulfilled. 
That says Abraham believed God 

279
00:20:03,640 --> 00:20:07,520
and it was counted to him as 
righteousness and he was called 

280
00:20:07,560 --> 00:20:12,000
a friend of God. 
James says that scripture was 

281
00:20:12,000 --> 00:20:13,280
fulfilled. 
What scripture? 

282
00:20:13,800 --> 00:20:18,240
Genesis 15-6. 
Do you remember in Genesis, the 

283
00:20:18,240 --> 00:20:20,520
book of Genesis, God had 
promised Abraham and Sarah that 

284
00:20:20,520 --> 00:20:24,280
they would have a son, but many 
years went by and still no son. 

285
00:20:25,000 --> 00:20:27,800
Some 25 from the time that God 
promised them a son to the time 

286
00:20:27,800 --> 00:20:29,760
they actually had one was 25 
years. 

287
00:20:32,000 --> 00:20:35,640
And Abraham was growing 
discouraged and he asked the 

288
00:20:35,640 --> 00:20:38,680
Lord, He's like, Lord, can't you
just use like my servant? 

289
00:20:39,400 --> 00:20:43,040
Can't you just use Ishmael, you 
know, do something else. 

290
00:20:43,160 --> 00:20:46,880
And God brought him outside, and
he said, Abraham, look toward 

291
00:20:46,880 --> 00:20:53,160
the heaven, Number the Stars if 
you are able to number them. 

292
00:20:55,080 --> 00:21:00,360
And then he said to him, so 
shall your offspring be. 

293
00:21:02,960 --> 00:21:07,920
And what happened? 
Abraham believed the Lord, and 

294
00:21:07,920 --> 00:21:11,680
he counted it to him as 
righteousness. 

295
00:21:12,880 --> 00:21:15,800
Now what does that mean? 
Counted it to him as 

296
00:21:15,800 --> 00:21:18,120
righteousness. 
Some translated as credited to 

297
00:21:18,160 --> 00:21:21,880
him as righteousness. 
In other words, prior to his 

298
00:21:21,880 --> 00:21:25,760
justification, Abraham stands as
guilty before God. 

299
00:21:26,600 --> 00:21:31,480
All he has on his Ledger is 
liabilities and debt. 

300
00:21:33,320 --> 00:21:38,360
But when he believed God's 
promise wiped his debt clean, he

301
00:21:38,360 --> 00:21:42,400
wiped his liabilities clean and 
God credited him with 

302
00:21:42,400 --> 00:21:46,080
righteousness. 
He is now counted righteous 

303
00:21:46,200 --> 00:21:50,400
before God and as a result 
Abraham was called a friend of 

304
00:21:50,400 --> 00:21:52,680
God. 
This title comes from Second 

305
00:21:52,680 --> 00:21:55,280
Chronicles 27 and Isaiah 41. 
Eight. 

306
00:21:57,000 --> 00:21:59,520
Now one question is, is why does
James include the scripture 

307
00:21:59,520 --> 00:22:02,480
reference? 
Why does James reference Genesis

308
00:22:02,480 --> 00:22:04,240
15-6? 
Why does he do that? 

309
00:22:04,520 --> 00:22:10,000
I think it's to show that 
righteousness was not credited 

310
00:22:10,000 --> 00:22:13,600
to Abraham when he offered up 
Isaac. 

311
00:22:16,280 --> 00:22:19,880
Make sure you don't miss that 
righteousness was not credited 

312
00:22:19,880 --> 00:22:25,120
to him when he offered up Isaac.
It was credited to him when he 

313
00:22:25,120 --> 00:22:32,720
believed God. 
But that crediting was 

314
00:22:32,720 --> 00:22:37,480
fulfilled. 
It was completed when Abraham 

315
00:22:37,480 --> 00:22:41,760
offered up Isaac. 
Look at verse 24. 

316
00:22:43,480 --> 00:22:47,800
You see that a person is 
justified by works and not by 

317
00:22:47,800 --> 00:22:51,600
faith alone. 
Now this verse clearly seems to 

318
00:22:51,600 --> 00:22:53,480
contradict what Paul is telling 
us. 

319
00:22:54,440 --> 00:23:01,040
If you put James and Paul side 
by side, it creates problems. 

320
00:23:01,640 --> 00:23:03,560
It created. 
I mean, to the point for Martin 

321
00:23:03,560 --> 00:23:09,000
Luther, he, he burned the book 
of James because he couldn't 

322
00:23:09,000 --> 00:23:15,200
reconcile it with with Paul. 
But James and Paul are dressing 

323
00:23:15,200 --> 00:23:17,760
different contexts with 
different meanings. 

324
00:23:18,760 --> 00:23:20,320
Here are some of the key 
differences. 

325
00:23:20,320 --> 00:23:24,200
And you must, you must, must 
understand the differences of 

326
00:23:24,200 --> 00:23:26,720
how these men are using these 
words, right? 

327
00:23:27,080 --> 00:23:33,840
We all know that when we use 
words, they mean different 

328
00:23:33,840 --> 00:23:36,200
things. 
They have different contexts. 

329
00:23:36,200 --> 00:23:39,960
We all know this. 
Let me give you 3 examples of 

330
00:23:39,960 --> 00:23:42,240
the of the words. 
The word works. 

331
00:23:42,440 --> 00:23:48,080
The word works. 
When Paul talks about works, he 

332
00:23:48,080 --> 00:23:52,080
is typically referring to 
relying on the works of the law 

333
00:23:52,080 --> 00:23:54,600
to save us. 
That's what it typically means. 

334
00:23:54,920 --> 00:23:58,680
When James talks about works, he
is referring to actions 

335
00:23:58,680 --> 00:24:01,760
performed out of love for Christ
and his people. 

336
00:24:02,880 --> 00:24:04,440
They're referring to two 
different things. 

337
00:24:05,560 --> 00:24:07,480
That's one. 
The second is justified. 

338
00:24:08,200 --> 00:24:12,080
When Paul talks about 
justification being justified, 

339
00:24:12,320 --> 00:24:16,360
he's typically referring to the 
punctilier action of when a 

340
00:24:16,360 --> 00:24:19,200
person is regenerated. 
There is a moment. 

341
00:24:19,200 --> 00:24:21,600
There's a punctilier moment in 
time when a person goes from 

342
00:24:21,600 --> 00:24:24,520
dead to alive. 
They are regenerated. 

343
00:24:24,600 --> 00:24:26,400
They are justified in that 
moment. 

344
00:24:26,400 --> 00:24:28,000
That's typically what Paul means
when he talks about 

345
00:24:28,000 --> 00:24:30,280
justification. 
When James talks about 

346
00:24:30,280 --> 00:24:34,040
justification, he is referring 
to the future event of 

347
00:24:34,040 --> 00:24:36,600
justification that will happen 
at the judgement. 

348
00:24:38,160 --> 00:24:42,880
So the argument is I have been 
justified, but at the judgment I

349
00:24:42,880 --> 00:24:46,720
will be justified. 
Those that God has justified 

350
00:24:47,160 --> 00:24:52,080
will justify at the judgment. 
James is talking about that 

351
00:24:52,080 --> 00:24:54,920
event. 
And here's a third one, faith. 

352
00:24:55,840 --> 00:25:01,800
When Paul talks about faith, he 
is referring to a faith that 

353
00:25:01,960 --> 00:25:07,600
does not rely on the law to save
us, but a faith in Christ Jesus 

354
00:25:07,600 --> 00:25:10,400
to save us. 
When Paul says that we're saved 

355
00:25:10,400 --> 00:25:14,760
by faith alone, he's referring 
to a faith that does not rely on

356
00:25:14,760 --> 00:25:16,920
the law, but it's relying on 
Christ. 

357
00:25:17,640 --> 00:25:22,160
When James talks about faith in 
this passage, he's referring to 

358
00:25:22,200 --> 00:25:27,680
a dead demon faith that is 
nothing more than mental ascent.

359
00:25:29,240 --> 00:25:32,920
That's how he's using the idea 
of faith, just a mental ascent. 

360
00:25:34,920 --> 00:25:37,160
So one way to think of this is 
this. 

361
00:25:37,160 --> 00:25:40,320
Here's here's a phrase that you 
can memorize or use. 

362
00:25:40,880 --> 00:25:45,080
We were justified by faith 
alone. 

363
00:25:46,400 --> 00:25:50,720
We will not be justified if 
faith is alone. 

364
00:25:52,760 --> 00:25:56,200
We were justified by faith 
alone. 

365
00:25:57,120 --> 00:26:01,520
We will not be justified if 
faith is alone. 

366
00:26:04,920 --> 00:26:08,200
Look at verse 25. 
And in the same way, was not 

367
00:26:08,200 --> 00:26:11,720
also Rahab, the prostitute 
justified by works when she 

368
00:26:11,720 --> 00:26:15,800
received the messengers and sent
them out by another way. 

369
00:26:16,240 --> 00:26:19,480
Now James gives one more example
to make his point. 

370
00:26:19,480 --> 00:26:23,320
We're we're going through the 
book of Joshua and Sunday 

371
00:26:23,320 --> 00:26:24,640
school. 
We studied this past. 

372
00:26:24,640 --> 00:26:28,680
It's not too long ago. 
If you remember, Rahab had faith

373
00:26:28,680 --> 00:26:31,040
in Israel's God. 
When they came to her, it was 

374
00:26:31,040 --> 00:26:33,560
clear that she already had faith
in Israel's God. 

375
00:26:33,560 --> 00:26:35,960
We know this because what does 
she say to the spies? 

376
00:26:36,080 --> 00:26:39,200
She says, I know that the Lord 
has given you the land. 

377
00:26:40,240 --> 00:26:43,880
How does she know this? 
For the Lord your God, He is God

378
00:26:43,880 --> 00:26:46,000
in the heavens above and on the 
earth beneath. 

379
00:26:46,840 --> 00:26:50,960
There is Rahab confessing her 
faith in Israel's God, but this 

380
00:26:50,960 --> 00:26:54,280
faith is put to the test when 
the spies come to her. 

381
00:26:54,960 --> 00:26:59,040
She risked her life by receiving
them, by hiding them, by 

382
00:26:59,040 --> 00:27:01,680
protecting them, by sending them
out another way. 

383
00:27:02,680 --> 00:27:07,200
And James's point is that it 
wasn't enough for Rahab to 

384
00:27:07,200 --> 00:27:10,600
simply believe that Israel's God
was the true God. 

385
00:27:10,880 --> 00:27:15,720
This faith must be tested. 
It must be proven by her works. 

386
00:27:18,120 --> 00:27:22,280
Last verse, Look at verse 26. 
For as the body apart from the 

387
00:27:22,280 --> 00:27:27,600
Spirit is dead, so also faith 
apart from works is dead. 

388
00:27:28,000 --> 00:27:30,400
James uses a very basic analogy 
here. 

389
00:27:30,480 --> 00:27:34,040
God has made us body and spirit.
There is no such thing as a 

390
00:27:34,040 --> 00:27:38,760
living body apart from a spirit.
What makes the body alive is the

391
00:27:38,760 --> 00:27:42,400
spirit inside of us, sometimes 
referred to as the soul. 

392
00:27:43,280 --> 00:27:46,400
When the soul was removed, the 
body is dead. 

393
00:27:48,600 --> 00:27:50,440
There's no such thing as a 
living body apart. 

394
00:27:50,520 --> 00:27:55,600
There are no zombies or or 
soulless humans walking around. 

395
00:27:58,160 --> 00:28:01,560
Likewise, faith apart from works
is dead. 

396
00:28:03,280 --> 00:28:06,320
A body without the spirit is 
just a rotting corpse. 

397
00:28:07,040 --> 00:28:12,200
And likewise, a faith apart from
works is as good as a corpse. 

398
00:28:14,680 --> 00:28:16,280
We'll stop there with the 
expedition of the text 

399
00:28:17,920 --> 00:28:21,960
application. 7 points for us 
this morning. 

400
00:28:22,400 --> 00:28:30,960
Number one, theism will not save
anybody, not even monotheism, 

401
00:28:32,400 --> 00:28:38,800
not even Christian monotheism. 
Theism will not save anybody, 

402
00:28:39,600 --> 00:28:43,960
not even monotheism. 
Not even Christian monotheism. 

403
00:28:45,920 --> 00:28:48,760
Often when I hear people talk 
about religion or spirituality 

404
00:28:49,280 --> 00:28:52,000
or possibly the afterlife, 
they'll say something like, I 

405
00:28:52,000 --> 00:28:54,600
believe in God. 
I believe that there's a God, 

406
00:28:55,640 --> 00:28:57,240
right? 
I mean, if you go talk to 

407
00:28:57,240 --> 00:29:00,000
somebody at your workplace or 
maybe in your family or out on 

408
00:29:00,000 --> 00:29:03,240
the basketball court or just at 
the playground and you're like, 

409
00:29:03,240 --> 00:29:05,320
you know, hey, what do you 
believe spiritually? 

410
00:29:05,320 --> 00:29:07,960
You know what we're like, we're,
you know, what are your beliefs?

411
00:29:07,960 --> 00:29:10,160
You know, they often will say 
something like, I believe in 

412
00:29:10,160 --> 00:29:12,440
God. 
I believe that there's a God. 

413
00:29:13,920 --> 00:29:15,920
That's a very common statement 
that people will say. 

414
00:29:16,880 --> 00:29:21,200
This doctrine is called theism, 
the belief that there is a God, 

415
00:29:21,200 --> 00:29:25,000
as opposed to atheism, which 
believes that there is no God. 

416
00:29:26,160 --> 00:29:30,520
Now it is good to be a theist, 
as opposed to an atheist. 

417
00:29:31,760 --> 00:29:35,600
The only problem is that theism 
will not save anybody. 

418
00:29:37,120 --> 00:29:39,800
Sometimes people will take it a 
step further and they will 

419
00:29:39,800 --> 00:29:44,040
commit to monotheism, the belief
that there is not only a God, 

420
00:29:44,040 --> 00:29:47,720
but there is only one God. 
This doctrine is known as 

421
00:29:47,720 --> 00:29:52,040
monotheism, as opposed to 
polytheism, which teaches that 

422
00:29:52,040 --> 00:29:55,600
there are multiple gods. 
Now it is good to be a 

423
00:29:55,600 --> 00:29:59,000
monotheist as opposed to a 
polytheist. 

424
00:29:59,720 --> 00:30:03,840
The only problem is is that 
monotheism will not save 

425
00:30:03,840 --> 00:30:07,720
anybody. 
And then sometimes people will 

426
00:30:07,720 --> 00:30:11,120
take it one step further and 
they will commit to Christian 

427
00:30:11,280 --> 00:30:15,720
monotheism, the belief that that
not only is there a God, not 

428
00:30:15,720 --> 00:30:20,480
only is there only one God, but 
that the one true God is the God

429
00:30:20,480 --> 00:30:23,960
of the Bible. 
We call this Christian 

430
00:30:24,080 --> 00:30:28,520
monotheism, as opposed to, let's
say, Islam, which is also a 

431
00:30:28,520 --> 00:30:33,440
monotheistic religion as well. 
Now, it is good to be a 

432
00:30:33,440 --> 00:30:36,400
Christian monotheist as opposed 
to a Muslim. 

433
00:30:37,720 --> 00:30:42,440
The only problem is that 
Christian monotheism will not 

434
00:30:42,440 --> 00:30:47,720
save anybody. 
How do we know this? 

435
00:30:49,440 --> 00:30:51,920
Because the demons are Christian
monotheist. 

436
00:30:55,040 --> 00:30:58,080
The demons are Christian 
monotheist. 

437
00:31:00,360 --> 00:31:04,920
They know that God exists, They 
know that there is only one true

438
00:31:04,920 --> 00:31:09,000
God exists, and they know that 
the one true God is the God of 

439
00:31:09,000 --> 00:31:13,280
the Bible. 
And they are not saved. 

440
00:31:17,880 --> 00:31:22,440
Friends, it is not enough to be 
a Christian monotheist. 

441
00:31:26,000 --> 00:31:28,240
Hear me when I say this. 
There are some of you. 

442
00:31:28,920 --> 00:31:31,400
This is true in every church. 
There are some of you, if not 

443
00:31:31,520 --> 00:31:34,800
maybe only one of you, but there
are at least some of you who are

444
00:31:34,800 --> 00:31:39,240
banking your eternity on the 
fact that you are a Christian 

445
00:31:39,240 --> 00:31:53,280
monotheist. #2 Orthodox theology
will not save anybody. 

446
00:31:54,360 --> 00:31:58,680
Orthodox theology will not save 
anybody, AW Tozer wrote. 

447
00:31:58,680 --> 00:32:01,680
The Devil is a better theologian
than any of us and is a devil 

448
00:32:01,680 --> 00:32:05,200
still. 
Charles Spurgeon wrote, The 

449
00:32:05,200 --> 00:32:07,960
demons are not atheist. 
They have perfect knowledge of 

450
00:32:07,960 --> 00:32:12,760
God and yet remain devils. 
RC Sprawl wrote. 

451
00:32:12,760 --> 00:32:15,680
Satan is the most Orthodox 
theologian in the universe. 

452
00:32:15,960 --> 00:32:20,560
He knows the truth better than 
we do, JC Rao wrote. 

453
00:32:20,560 --> 00:32:23,920
A man may know right doctrine as
well as the devil and yet be no 

454
00:32:23,920 --> 00:32:31,800
better for it, James writes. 
Even the demons believe 

455
00:32:32,240 --> 00:32:34,680
literally, even the demons 
faith. 

456
00:32:35,840 --> 00:32:40,200
Faith can be a verb in the 
Greek, Even the demons faith. 

457
00:32:43,320 --> 00:32:49,240
I have met many, many professing
Christians through the years who

458
00:32:49,240 --> 00:32:54,840
love theology. 
They love doctrine, they love 

459
00:32:55,040 --> 00:33:00,040
knowledge. 
But I question that they love 

460
00:33:00,040 --> 00:33:08,880
Christ. 
Now let me back up and say I 

461
00:33:08,880 --> 00:33:13,240
love theology, I love doctrine, 
I love Bible knowledge. 

462
00:33:13,480 --> 00:33:15,800
I have devoted my life to 
teaching them. 

463
00:33:16,000 --> 00:33:18,520
But there is always a danger 
with this. 

464
00:33:19,360 --> 00:33:22,560
The danger is to think that the 
goal of Christianity is to get 

465
00:33:22,560 --> 00:33:24,640
your theology and doctrine 
right. 

466
00:33:27,000 --> 00:33:29,120
I actually see two dangers in 
the church with this topic. 

467
00:33:29,920 --> 00:33:33,600
On the one side is the danger to
under emphasize doctrine and 

468
00:33:33,600 --> 00:33:37,280
theology. 
To think that doctrine is the 

469
00:33:37,280 --> 00:33:41,560
executive membership of 
Christianity, right? 

470
00:33:41,760 --> 00:33:43,840
And you might think, you know 
what, I'm fine with the basic 

471
00:33:43,840 --> 00:33:47,720
membership. 
I know that our church offers 

472
00:33:47,720 --> 00:33:50,120
the executive membership. 
You know, Pastor Matt talks 

473
00:33:50,120 --> 00:33:54,480
about these fancy words and 
justification and propitiation 

474
00:33:54,480 --> 00:33:59,240
and sanctification and, and, 
and, you know, but you know 

475
00:33:59,240 --> 00:34:01,480
what, I'm fine with the basic 
membership. 

476
00:34:03,320 --> 00:34:05,080
I don't need the executive 
version. 

477
00:34:05,720 --> 00:34:08,120
I don't need to understand all 
these fancy terms. 

478
00:34:09,360 --> 00:34:13,400
That's dangerous. 
That's dangerous. 

479
00:34:18,929 --> 00:34:20,610
But the other danger is to 
think. 

480
00:34:21,770 --> 00:34:28,730
I know my doctrine, I know my 
theology, I know how to exegete 

481
00:34:28,730 --> 00:34:33,690
Romans 9 to 11, and therefore I 
feel good. 

482
00:34:34,290 --> 00:34:35,969
I feel pretty good about my 
salvation. 

483
00:34:38,010 --> 00:34:45,960
That's dangerous too, brothers 
and sisters, Orthodox theology 

484
00:34:46,239 --> 00:34:52,520
does not save us. 
You can get your theology 

485
00:34:52,760 --> 00:35:07,250
perfect and go to hell. 
Three, Even a proper fear of God

486
00:35:07,450 --> 00:35:13,280
will not save anybody. 
Even a proper fear of God will 

487
00:35:13,280 --> 00:35:15,520
not save anybody. 
James writes that not only do 

488
00:35:15,520 --> 00:35:19,520
the demons believe, they also 
shudder, meaning they have a 

489
00:35:19,520 --> 00:35:23,480
proper fear of God. 
Mark 311 Whenever the unclean 

490
00:35:23,480 --> 00:35:26,640
spirit saw him, they fell down 
before him. 

491
00:35:27,080 --> 00:35:30,400
When the rich young ruler came 
up to Jesus, he ran up to Jesus,

492
00:35:30,480 --> 00:35:33,960
and he knelt down before him. 
Out of reverence, out of 

493
00:35:33,960 --> 00:35:37,920
respect, he bent his knee to 
Jesus, but he could not bend his

494
00:35:37,920 --> 00:35:43,480
heart. 
You see, fear of God often takes

495
00:35:43,480 --> 00:35:50,800
the form of fear of hell. 
Fear of God will often take the 

496
00:35:50,800 --> 00:35:53,880
form of fear of hell. 
It's good to fear hell. 

497
00:35:55,600 --> 00:35:58,760
Some people will begin to 
believe that I believe that 

498
00:35:58,760 --> 00:36:01,160
there's a heaven and a hell. 
I don't want to go to hell, so 

499
00:36:01,160 --> 00:36:03,760
let me be a Christian. 
What do I need to do to make 

500
00:36:03,760 --> 00:36:06,760
sure I don't go there? 
I'd like to go here. 

501
00:36:06,760 --> 00:36:09,560
I'd like behind what's behind 
door number A Johnny. 

502
00:36:13,720 --> 00:36:23,600
But fear of hell will not save 
anybody, JC Rowell writes. 

503
00:36:23,760 --> 00:36:27,320
No one ever yet became holy by 
fear of hell. 

504
00:36:27,720 --> 00:36:31,320
A man may feel terrified and 
frightened, but this is not 

505
00:36:31,320 --> 00:36:34,880
conversion. 
True repentance is born of 

506
00:36:34,880 --> 00:36:41,440
seeing Christ's love, Jonathan 
Edwards writes. 

507
00:36:41,440 --> 00:36:43,880
Terror will not bring the heart 
to God. 

508
00:36:44,560 --> 00:36:48,680
It may restrain sin for a 
season, but only a sense of 

509
00:36:48,680 --> 00:36:52,960
God's beauty and mercy and 
Christ will incline the soul to 

510
00:36:53,040 --> 00:36:58,560
Him, John Owen writes. 
Convictions from fear of hell do

511
00:36:58,560 --> 00:37:01,640
not of themselves produce true 
repentance. 

512
00:37:01,920 --> 00:37:05,560
Many have such convictions who 
never come to Christ. 

513
00:37:10,640 --> 00:37:17,480
Listen to me friends, if Christ 
is nothing more to you than fire

514
00:37:17,480 --> 00:37:24,240
insurance, you will have a big 
problem when you get to heaven 

515
00:37:26,360 --> 00:37:41,850
because your deductible will be 
a quadrillion dollars. 4 Mental 

516
00:37:41,850 --> 00:37:48,050
assent to the truth of the 
gospel will not save a person, 

517
00:37:50,040 --> 00:37:57,080
we must love the main character.
Mental assent to the truth of 

518
00:37:57,080 --> 00:38:01,440
the Gospel will not save a 
person. 

519
00:38:02,920 --> 00:38:10,600
We must love the main character.
If Christian monotheism will not

520
00:38:10,600 --> 00:38:14,040
save a person, if orthodox 
theology will not save a person,

521
00:38:14,240 --> 00:38:18,200
if proper fear of God will not 
save a person, what will save a 

522
00:38:18,200 --> 00:38:24,200
person? 
Mental ascent to the truth of 

523
00:38:24,200 --> 00:38:26,600
the gospel will not save a 
person. 

524
00:38:28,080 --> 00:38:30,360
Let me, let me ask you a series 
of questions. 

525
00:38:31,120 --> 00:38:34,320
If I were to ask you a series of
questions right now, do you 

526
00:38:34,320 --> 00:38:38,320
believe that there is a God and 
that it is the God of the Bible?

527
00:38:40,760 --> 00:38:44,160
Do you believe this God created 
the world and all that's in it? 

528
00:38:45,920 --> 00:38:49,000
Do you believe that there is sin
in this world and that you are a

529
00:38:49,000 --> 00:38:53,320
Sinner? 
Do you believe that God has a 

530
00:38:53,320 --> 00:38:56,480
Son named Jesus Christ who is 
fully God? 

531
00:38:58,600 --> 00:39:02,040
Do you believe that Jesus came 
to this world as a human, lived 

532
00:39:02,040 --> 00:39:05,120
a perfect life, died on the 
cross for the sins of the world,

533
00:39:05,240 --> 00:39:07,280
and three days later rose from 
the dead? 

534
00:39:09,400 --> 00:39:12,320
Do you believe that there is a 
heaven and a hell, and that upon

535
00:39:12,320 --> 00:39:15,960
death all who place their faith 
in Jesus will go to heaven and 

536
00:39:15,960 --> 00:39:17,720
all those who don't will go to 
hell? 

537
00:39:21,040 --> 00:39:26,160
There's one more question. 
Is it possible to answer yes to 

538
00:39:26,160 --> 00:39:31,480
all of those questions and not 
be saved? 

539
00:39:34,000 --> 00:39:40,480
Yes, yes. 
How do we know that? 

540
00:39:40,760 --> 00:39:45,920
Because the demons answer yes to
all of those questions. 

541
00:39:51,210 --> 00:39:55,770
They answer yes to every single 
one of them. 

542
00:39:56,530 --> 00:40:03,370
Mental assent to the truth of 
the gospel will not save 

543
00:40:03,650 --> 00:40:07,970
anybody. 
We must love the main character.

544
00:40:09,000 --> 00:40:16,520
We must love Jesus. 
This is why James writes 2 times

545
00:40:16,520 --> 00:40:22,720
in his letter, which God has 
promised to those who love him. 

546
00:40:25,520 --> 00:40:32,480
5 Show the blind the scriptures.
It's the only way they will ever

547
00:40:32,480 --> 00:40:37,040
see. 
Show the blind the scriptures. 

548
00:40:37,040 --> 00:40:39,360
It's the only way they will ever
see. 

549
00:40:41,160 --> 00:40:43,520
This is really a side point of 
James's main argument. 

550
00:40:43,520 --> 00:40:45,720
I, I, I I get that. 
But I wanted to include it 

551
00:40:45,720 --> 00:40:49,320
because James is exhorting some 
of the church to see. 

552
00:40:50,800 --> 00:40:53,000
That's what he's doing. 
He's exhorting them to see. 

553
00:40:53,000 --> 00:40:55,120
Why? 
Because he wants them to see 

554
00:40:55,120 --> 00:40:57,240
that their faith is dead. 
They're blind to it. 

555
00:40:57,840 --> 00:41:01,040
There are some in the church 
whose faith is dead, Then they 

556
00:41:01,040 --> 00:41:03,360
are blind to it. 
They believe it's a lie, but 

557
00:41:03,360 --> 00:41:05,880
it's not. 
And he wants them to see this. 

558
00:41:06,160 --> 00:41:09,120
And the question is, is how do 
you get a dead person to see 

559
00:41:09,120 --> 00:41:12,600
that they're dead if they 
believe that they're alive? 

560
00:41:14,920 --> 00:41:16,720
I ask this question all the 
time. 

561
00:41:18,200 --> 00:41:20,760
There are people on the church, 
there are members in our church 

562
00:41:20,920 --> 00:41:24,000
that I may believe are 
spiritually dead. 

563
00:41:24,240 --> 00:41:32,200
And I ask myself, how can I get 
you to see this when you're 

564
00:41:32,200 --> 00:41:39,560
convinced you're alive? 
Maybe you are, maybe you're not.

565
00:41:44,840 --> 00:41:50,160
How do you get a blind person to
see that they are blind if they 

566
00:41:50,160 --> 00:41:56,400
believe they're seen? 
By showing them the scriptures, 

567
00:41:58,680 --> 00:42:02,160
Showing them the Scriptures, 
James writes. 

568
00:42:02,400 --> 00:42:08,360
Do you want to be shown? 
Do you want to be shown? 

569
00:42:08,360 --> 00:42:10,960
And how does he show them? 
He shows them with the word of 

570
00:42:10,960 --> 00:42:13,280
God. 
He takes them to the scriptures.

571
00:42:13,480 --> 00:42:18,280
He points them to two examples 
of faith, Abraham and Rahab. 

572
00:42:19,000 --> 00:42:22,880
Brothers and sisters, our job is
not to convince people that they

573
00:42:22,880 --> 00:42:25,320
are saved or not saved. 
Let me be clear on this. 

574
00:42:25,440 --> 00:42:29,440
My job is not to convince you 
that you are saved or you are 

575
00:42:29,440 --> 00:42:32,720
not saved. 
Your job is not to convince 

576
00:42:32,720 --> 00:42:35,440
anybody that they are saved or 
not saved. 

577
00:42:35,640 --> 00:42:40,920
Our job is to point them to the 
scriptures that they might see 

578
00:42:40,920 --> 00:42:50,960
it for themselves. 6 
Sanctification is not only 

579
00:42:50,960 --> 00:42:55,680
necessary, it's certain. 
Sanctification is not only 

580
00:42:55,680 --> 00:42:59,360
necessary, it's certain. 
James gives this example of 

581
00:42:59,360 --> 00:43:01,760
Abraham to show how faith and 
works are related. 

582
00:43:02,240 --> 00:43:05,920
James says that faith was active
along with his works, and faith 

583
00:43:05,920 --> 00:43:09,040
was completed by his works. 
Now, we've already looked at the

584
00:43:09,040 --> 00:43:11,840
fact that works are necessary 
for final salvation. 

585
00:43:12,400 --> 00:43:15,160
We've already looked at that 
fact not to earn final 

586
00:43:15,160 --> 00:43:18,880
salvation, but to give evidence 
that initial salvation has 

587
00:43:18,880 --> 00:43:21,360
happened. 
But another way to look at this 

588
00:43:21,360 --> 00:43:23,640
is this. 
Sanctification is not only 

589
00:43:23,640 --> 00:43:29,400
necessary, it is certain, 
meaning that a person who has 

590
00:43:29,400 --> 00:43:32,600
been truly justified will be 
sanctified. 

591
00:43:34,040 --> 00:43:37,280
If you have been justified, you 
will be sanctified. 

592
00:43:37,400 --> 00:43:41,720
It is a certainty and the way 
that James is making this point 

593
00:43:41,800 --> 00:43:45,480
is to give to show that Abraham 
gave evidence to his 

594
00:43:45,480 --> 00:43:48,960
justification. 
He gave evidence when he offered

595
00:43:48,960 --> 00:43:53,320
up Isaac that that that gave 
evidence to the fact that when 

596
00:43:53,320 --> 00:43:56,920
he said he believed God, he 
really did believe God. 

597
00:43:58,240 --> 00:44:02,240
And we give evidence to our 
justification when when we are 

598
00:44:02,240 --> 00:44:06,080
sanctified, when we are 
sanctified. 

599
00:44:06,640 --> 00:44:08,320
Now here's where I want to 
challenge us all. 

600
00:44:09,560 --> 00:44:15,560
When I use the word sanctified, 
I don't mean read your Bible, 

601
00:44:15,920 --> 00:44:22,960
pray, attend church and tithe. 
Certainly all of those are a 

602
00:44:22,960 --> 00:44:25,200
part of sanctification. 
Let's be clear on that. 

603
00:44:26,920 --> 00:44:30,360
I mean the kind of 
sanctification that looks life 

604
00:44:30,440 --> 00:44:36,080
altering. 
Looks life altering. 

605
00:44:39,120 --> 00:44:42,360
I think the reason that James 
gives this example of Abraham 

606
00:44:42,360 --> 00:44:45,880
offering up Isaac is because the
story is so mind blowing, isn't 

607
00:44:45,880 --> 00:44:50,440
it? 
I mean, who, who, who could do 

608
00:44:50,440 --> 00:44:53,800
this? 
Who could be willing to OfferUp 

609
00:44:53,800 --> 00:44:59,200
their son a person whom God had 
changed? 

610
00:45:02,800 --> 00:45:06,600
Isn't this what God does in a 
person's life when he saves 

611
00:45:06,600 --> 00:45:12,840
them? 
Doesn't your life just look so 

612
00:45:12,840 --> 00:45:18,840
different? 
Matthew left his tax booth. 

613
00:45:19,360 --> 00:45:21,600
James and John left their 
fishing Nets. 

614
00:45:21,760 --> 00:45:23,960
Zacchaeus left his life of 
fraud. 

615
00:45:24,160 --> 00:45:29,800
Paul left his life of murder. 
Brother, sisters, sanctification

616
00:45:29,840 --> 00:45:33,560
is so much more than just 
spiritual disciplines and 

617
00:45:33,560 --> 00:45:38,160
serving. 
It's don't don't reduce 

618
00:45:38,160 --> 00:45:40,880
sanctification to be like, well,
look at my sanctification. 

619
00:45:40,880 --> 00:45:44,920
I've read my Bible, I pray, I'm 
going to church, I tithe, I 

620
00:45:44,920 --> 00:45:50,960
serve. 
It's not less than that, but 

621
00:45:50,960 --> 00:45:59,360
it's way more than that. 
Your life will look radically 

622
00:45:59,360 --> 00:46:01,760
different. 
You will live different. 

623
00:46:01,760 --> 00:46:04,040
You will think different. 
You will feel different. 

624
00:46:04,200 --> 00:46:06,680
You will experience life 
differently. 

625
00:46:06,760 --> 00:46:18,580
You just will. 
It's the kind of faith where 

626
00:46:18,580 --> 00:46:25,060
you're willing to sacrifice what
you love most, because that's 

627
00:46:25,060 --> 00:46:32,260
what Abraham did. 
Are you willing to sacrifice 

628
00:46:32,260 --> 00:46:36,320
what you love most in your life?
Would you be willing to give up 

629
00:46:36,320 --> 00:46:47,320
what you love most? 
You will if what you actually 

630
00:46:47,320 --> 00:46:59,790
love most is Christ. 7 God will 
test our faith so that we know 

631
00:46:59,790 --> 00:47:02,630
whether what we have is fool's 
gold or true gold. 

632
00:47:04,270 --> 00:47:08,910
God will test our faith so that 
what we so that we know what we 

633
00:47:08,910 --> 00:47:11,470
have is, is fool's gold or true 
gold. 

634
00:47:13,320 --> 00:47:16,000
When we read this passage in 
James, every one of us, 

635
00:47:16,000 --> 00:47:18,600
including myself, should ask 
ourself these questions. 

636
00:47:18,840 --> 00:47:20,800
How do I know if I have a dead 
faith? 

637
00:47:21,880 --> 00:47:23,880
How do I know if I have a 
demon's faith? 

638
00:47:25,440 --> 00:47:28,640
How do I know if my faith is 
nothing more than a mental 

639
00:47:28,640 --> 00:47:32,120
assent to the truth? 
How do you How do I know that? 

640
00:47:32,760 --> 00:47:34,960
Here's how you know. 
God will test it. 

641
00:47:36,520 --> 00:47:41,280
God will test it. 
How could Abraham possibly know 

642
00:47:41,280 --> 00:47:44,920
if his faith was genuine? 
You ever think about this? 

643
00:47:45,120 --> 00:47:47,640
Perhaps God was simply a means 
to an end for him. 

644
00:47:48,760 --> 00:47:53,840
A means to an end of giving him 
a son, right? 

645
00:47:54,120 --> 00:47:56,760
He wanted a son. 
God had the ability to give him 

646
00:47:56,760 --> 00:47:59,680
a son, God to give him the son. 
God was nothing more than a 

647
00:47:59,680 --> 00:48:02,560
means to an end. 
How did he know if that's the 

648
00:48:02,560 --> 00:48:04,400
case? 
This is the same argument that 

649
00:48:04,400 --> 00:48:08,760
Satan made about Job. 
Satan basically was accusing Job

650
00:48:08,760 --> 00:48:11,480
saying God he you're just a 
means to an end to Job. 

651
00:48:13,280 --> 00:48:15,080
He just worships you because you
pay him. 

652
00:48:16,080 --> 00:48:17,040
You pay him. 
Well. 

653
00:48:22,900 --> 00:48:26,980
How did Abraham know if his 
faith is real? 

654
00:48:27,420 --> 00:48:34,260
Because God gave him a test. 
God put him to the test and when

655
00:48:34,260 --> 00:48:38,060
Abraham passed the test, this is
what the Lord said. 

656
00:48:38,500 --> 00:48:44,640
For now, I know that you fear 
God, seeing that you have not 

657
00:48:44,640 --> 00:48:48,200
withheld your son, your only 
son, from me. 

658
00:48:52,480 --> 00:48:55,800
Brother and sister, God will 
give you test in your Christian 

659
00:48:55,800 --> 00:49:01,440
walk. 
The test is not merely to refine

660
00:49:01,440 --> 00:49:05,400
your faith, but also to reveal 
it. 

661
00:49:07,800 --> 00:49:08,160
Let's pray.
