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Welcome to the podcast of the 
White Church in Adelaide, South 

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Australia. 
But I'm not sure if you're like 

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noticed the theme over the last 
couple of weeks of actually a 

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lot of Jesus ministry was not so
much meeting to meeting as it 

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was table to table that a lot of
Jesus ministry, you see him, I 

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think Dave said it last week. 
You're either seeing Jesus 

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eating at a table on his way to 
eat food or preparing a meal or 

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having just eaten like you see 
this thing like as we talk spoke

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last week, the feeding of the 
5000 is one of the few miracles 

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actually recorded in every 
gospel. 

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And it was mostly around people 
seated in circles eating food 

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like there's something Jesus 
first miracle had a feast. 

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We see this thing that a lot of 
Jesus ministry was actually 

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around tables, and it's quite 
interesting that when you look 

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at the book of Acts and you 
start rolling through the early 

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church, somehow their ministry 
model looks very much remarkably

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like Jesus. 
They weren't so structured 

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around Sunday meetings. 
They met in the temple regularly

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to pray and together. 
But then you read in Acts 

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chapter 2 and Acts chapter 5 
that they also met from house to

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house. 
And Paul writes in Romans when 

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he's, he's going through his 
long list in Romans 16 of all 

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the people he's thinking of, he 
says, ah, greet this person, 

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greet that person. 
And a number of those, he's kind

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of going greet that person and 
everyone in their house. 

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And then he writes and he says, 
oh, and to Chloe's household and

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to the people they're meeting in
Priscilla and Aquilas, the 

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church that meets in their 
house, greet them as well. 

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And we see this idea that church
ministry is not Sunday ministry.

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It never was designed that way. 
God, God's intention was never 

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that church should be somewhere 
that we come on a Sunday, we sit

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in rows and we receive something
and then we're off on our merry 

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way. 
Monday rolls in and that's it. 

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We've forgotten the, the 
ministry model, if you like, of 

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the early church and of Jesus 
was this is a daily thing that 

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this was a house to house thing 
that it doesn't matter if I'm 

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catching up with Leon and Pat in
their home or I'm catching up 

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with Michael and Carol in a 
Cafe, like that's ministry. 

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Jesus intention was that that 
would be the church gathering 

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together, reading together. 
And so we're going to start our 

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journey. 
We're actually going to talk a 

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bit about this, but we're going 
to start in Acts chapter 2. 

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And this is right after 
Pentecost has come. 

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So this is really the origin 
story of the church. 

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So like, if you want to know 
what things should be like, you 

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go right back to the very 
beginning. 

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When did the church start? 
What was taking place? 

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What happened? 
Origin stories are very 

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important. 
And so we're going to start in 

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Acts chapter 2. 
Holy Spirit's come fire, tons of

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fire, awesome miracles. 
Things are things are breaking 

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out everywhere. 3000 people get 
saved. 

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Like this is a phenomenal 
revival taking place in 

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Jerusalem. 
And then it says this in Acts 

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242, either in you, King James, 
you might have different 

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versions in your Bibles, it 
says, and they being the new 

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believers, this, this the first 
church, they continued 

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steadfastly. 
Or in other versions, they 

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devoted themselves to the 
apostles teaching to fellowship,

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to breaking of bread and to 
prayer. 

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They being the early church. 
I think often when we think of 

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church like, ah, so the apostles
teaching, that's like the 

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elders. 
They, they don't devote 

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themselves. 
And there's a there's a point of

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that where elders that teach 
well, but there's also the fact 

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that here, like it's saying, 
they devoted themselves to what 

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was being taught and to obeying 
the word of God. 

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And this, this word, the word 
devoted or continued steadfastly

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is literally meaning to be 
earnest towards. 

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It's not like a passive thing 
where I'm like, I'm waiting for 

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the the teaching from the front 
or, you know, I'm waiting for 

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somebody to share a scripture to
me to tell me what to do. 

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No, no, I'm eager and I'm 
earnest towards the apostles 

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teaching. 
I'm front footed when I'm 

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breaching the word of God. 
I'm like, God, speak to me out 

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of what's being shared. 
Speak to me out of your word. 

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I want I'm desperate to obey 
you. 

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And then he goes on and he says,
you know, they're devoted to the

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apostles teaching and that says 
they're earnest towards 

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fellowship. 
We're going to, we're going to 

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dive deep into that one this 
morning. 

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But then it also says they're, 
they're earnest towards the 

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breaking of bread, referring to 
communion. 

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They're they're earnest. 
They're eager to promote the 

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gospel, the good news of Jesus. 
Like this is something that I 

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think we can look at our lives 
and say, how earnest am I 

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towards the apostles teaching? 
What's my attitude like when I 

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come and approach the word of 
God? 

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When I hear somebody share the 
word of God on a Sunday, am I 

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earnest? 
Am I coming in on the edge of my

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seat? 
They're like, God be able to 

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speak to me. 
You're going to give me 

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something that I can do that I 
can enact, that I can put in 

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place. 
I'm, I'm quick to obey. 

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Or do we take a bit of a passive
approach to the work? 

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Same with the, the, the message 
of the gospel. 

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Jesus sacrificed promoting the 
gospel. 

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We're like, you know, if it 
happens, if it, if it gets 

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brought up in conversation, 
then, you know, maybe I might 

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share it. 
But these guys are like, no, 

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I'm, I'm earnest. 
I'm earnest to tell you about 

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what Jesus has done, earnest to 
break bread with you and and 

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remind you, hey, you're a Christ
died for your sins. 

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Did you know that? 
Like whether it's believers or 

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unbelievers, like I think all of
us could do with remembering, 

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you know, whether it is the 
land, like that's what we're 

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here for. 
And then it says that they're 

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also earnest towards prayer. 
Like how earnest are we really 

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towards praying publicly, 
privately, when, when we hear of

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something, our first response 
should be the land. 

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We're going to pray. 
So we, we intentionally said 

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this morning before we start, 
like find somebody to pray for, 

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be earnest when somebody says 
something, Hey, let's pray now. 

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Or we're kind of going, you 
know, I might pray, I might, 

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might do that if I find some 
time or something. 

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No, no, I'm going to pray. 
I'm earnest. 

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I'm front footed towards bread. 
So I just think those four 

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things we look at the origin 
story of the church is that they

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were front footed in earnest 
towards these things. 

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And as I said, we're going to 
dive into the fact that the 

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early church was front footed 
towards fellowship. 

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They were front footed towards 
fellowship. 

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They worked kind of going, yeah,
I'll go on Sundays and then 

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maybe I'll rock up at a prayer 
meeting if, you know, if I don't

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have school sport on or 
something. 

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I mean, you guys, many of you 
aren't in that stage of life, 

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we're probably going to hit 
that. 

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So, you know, if, if it falls on
a day that's convenient for me, 

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then maybe I'll go if I don't 
have something else on TV that I

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want to watch. 
Like these are realities that 

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unfortunately, so many 
Christians can find themselves 

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in where they're not actually 
sort of front footed to 

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fellowship. 
And I think as the early church,

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they were very much intentional.
We need to be together. 

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And as Dave said, then he comes 
together and he's like men. 

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I'm feeling much more built up 
together. 

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I mean, this, this word 
fellowship is the word Kononia. 

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It's for those of you who are 
writing notes. 

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It's KOIN ONIA coin with a KONIA
kinoinia and it's actually the 

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same word in the Scripture used 
to describe partnership. 

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Paul writes in Philippians 13 
and he says I thank my God for 

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your partnership or fellowship 
Kinoinia in the gospel. 

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He's kind of this, this 
fellowship word isn't just 

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attending church meetings. 
Now as a pastor in the church, 

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we would love every person to be
in every meeting. 

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But I'm going to lie, that would
be great. 

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But that's not annoying me. 
Just because we're here this 

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morning does not automatically 
mean we are in Kenoinia with 

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everyone. 
Does that make sense, right? 

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I want to talk just around 4/4 
kind of ingredients what 

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Kenoinia kind of looks like, 
right? 

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The first one is that we need 
people. 

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Kenoinia cannot exist between me
and God. 

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Only my Christian walk. 
My God never designed the 

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Christian walk to be only a 
vertical relationship. 

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Otherwise there would be no need
for the church. 

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God created the church because 
he realized that this thing is 

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not just vertical, it's a 
horizontal thing as well. 

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And God is preparing a bride for
himself. 

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He, you know, right back to the 
beginning where it says like, 

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hey, it's not good for men to be
alone. 

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He's going to hang on. 
God, you're there we go. 

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Yeah. 
This thing's also meant to be 

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walked out horizontally. 
I was listening to a podcast the

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other week. 
I was just talking about 

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different cultures and it was 
talking about the African 

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culture around how when they 
worship Jesus, a lot of their, a

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lot of our Western culture is, 
aren't worshipping upwards. 

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But they said that in African 
culture, a lot of their worship 

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when they're worshiping Jesus is
horizontal. 

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It's hey, we're worshipping 
together and I'm looking you in 

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the eye as we're singing to 
Jesus and we're jumping together

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and we're dancing together, not 
just me like you, you watch 

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Western church and we're jumping
up and down, but these guys are 

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like they're backwards and 
forwards and interacting because

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they understand this idea that 
the church was not just 

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vertical. 
The church is horizontal. 

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And I think we need to be people
that are earnest towards each 

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other, earnest towards the 
people of God. 

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We need to be front footed in 
the fact that how's my heart 

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towards other people and other 
believers? 

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Am I purely focused on my 
relationship with God? 

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And that's the most important, 
which it is important, but 

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actually what's really important
is my heart towards other 

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people. 
It's my heart that I'm earnest 

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towards others. 
As Paul writes in Philippians 

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and he says I long for you in 
Philippines 1/3 to 8 when he 

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talks about that partnership in 
the gospel, it's going, man, I 

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have you in my heart. 
I'm feeling for you. 

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I'm, I'm yearning for you with 
the same yearning that Christ 

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has for you. 
I wonder if that's that's in our

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heart because that's the 
beginning of Kanuenia. 

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When man, I'm yearning for Dan. 
I come, I'm yearning to see Dan 

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coming to the fullness of what 
God has. 

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Or am I just focus on God? 
What can you speak to the word? 

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What can you speak to me? 
Well, you know, I'm coming to 

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worship you and and it's all 
about me. 

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I loved a lot of our songs this 
morning. 

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Now you know how great is our 
God, our God. 

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When Jesus taught us to pray, 
was it my Father, our Father? 

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This idea that Kenonia requires 
people, it's not just a vertical

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thing, it's a horizontal thing. 
Kenonia requires a place that's 

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this is. 
I know it's fairly quite basic 

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stuff, but just because I have 
somebody in my heart does not 

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necessarily mean I'm in Kenonia.
For example, I was thinking 

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about this. 
I told you guys, I'm married. 

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I'm married. 
Good job. 

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Yeah. 
But if I said that my wife was 

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in the UK and you're like, oh, 
cool. 

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So you guys, you guys like, meet
up and I'm like, no, we never 

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see each other. 
OK, so but you guys are on the 

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phone. 
No, no, no, we're not on the 

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phone at all. 
You'd start to question whether 

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we were actually married. 
You'd be kind of like, what kind

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of a marriage is this? 
That's the same thing with 

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annoying, right? 
It's like, yeah, I have you in 

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my heart. 
So do you think about them 

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often? 
No. 

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Do you call them? 
No. 

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Do do you meet up with them? 
Not really. 

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Are you actually in fellowship? 
Like, does that make sense? 

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That's the idea of Kenoyda, 
right? 

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If I like, Paul says that when 
he writes to the Romans in 

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Romans 18 to 12, and he says I'm
longing to come to you. 

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Like he's going and I'm trying 
as hard as I can. 

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I need to be with you because I 
understand Kenoyda isn't just 

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it's not just enough that I have
you in my heart, I have to be 

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with you. 
Annoying you. 

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Or is that having a place where 
I meet you? 

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Now, the wonders of technology 
mean that we can actually, you 

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00:12:48,040 --> 00:12:51,320
know, bridge those distances 
quite considerably through video

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calls and phone calls and stuff 
like that. 

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They didn't have that in these 
days. 

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But like the point is we can 
have them in their heart and 

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we're like men. 
I can pick up the phone and I 

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can call you or I can meet with 
you and I can hang out in your 

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living room or around your 
table. 

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That is annoying you When we 
start to to we, we're having 

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people in our heart that we're 
saying that we need to make a 

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time and a place and we need to 
talk and we need to hang out and

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we need to fellowship together. 
And that's that's partly why we 

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00:13:17,360 --> 00:13:20,880
have church meetings because why
actually we understand that it's

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00:13:20,880 --> 00:13:23,720
more than just people. 
It's about actually gathering in

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a place annoying. 
We need to gather together. 

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We need to be together. 
As I say, social leaders, we'd 

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love everyone to be in a 
meeting, but it's not about 

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being in a meeting because, as 
Dave said last week, like, it's 

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about being around tables. 
It's about being in people's 

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living rooms. 
It's about, hey, like I've got 

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you on my heart. 
Can we have a time where we can 

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at least go out to a cafe and 
have a coffee? 

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And that starts to breed in to 
Canonia. 

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So Canonia requires people. 
Canonia requires a place, but 

254
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Canonia also requires a purpose.
Just because I go to Westfield 

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00:14:03,640 --> 00:14:08,960
Marion with lots of people in 
one place does not mean I'm in 

256
00:14:08,960 --> 00:14:12,600
Kanoya with all the people that 
are there shopping, right? 

257
00:14:12,600 --> 00:14:16,880
It seems obvious. 
Just because I go to Marion to a

258
00:14:16,880 --> 00:14:20,000
shopping centre and I'm there 
with lots of people in the same 

259
00:14:20,000 --> 00:14:22,560
place does not automatically 
mean we are in Kanoya. 

260
00:14:24,080 --> 00:14:27,040
We actually need to have a 
unified purpose when we come 

261
00:14:27,040 --> 00:14:31,280
together in Kanoya. 
We come together in one purpose 

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00:14:31,280 --> 00:14:36,360
when pool rights in the book of 
Philippians and he he writes to 

263
00:14:36,360 --> 00:14:39,080
the church. 
He says, I pray that like you 

264
00:14:39,080 --> 00:14:42,520
guys, if you have any fellowship
with God, if you have any Kanoya

265
00:14:42,520 --> 00:14:47,600
with the Holy Spirit, then make 
my joy complete by being one man

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00:14:47,960 --> 00:14:52,440
by being in one spirit, having 
19 contending as one man for the

267
00:14:52,440 --> 00:14:55,160
gospel. 
If you've got any fellowship at 

268
00:14:55,160 --> 00:14:58,680
all, make sure you're coming 
together as one with one 

269
00:14:58,680 --> 00:15:02,360
purpose. 
It's quite God like if we all 

270
00:15:02,360 --> 00:15:04,280
came here and we all had 
different agendas. 

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00:15:05,320 --> 00:15:07,720
I had an agenda that I really 
wanted to preach and it was all 

272
00:15:07,720 --> 00:15:10,480
about me and, and somebody else 
is like, I'm coming for the 

273
00:15:10,480 --> 00:15:12,800
coffee. 
The coffee's the best thing. 

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00:15:12,800 --> 00:15:15,440
We're kind of getting a bit 
disjointed and falling a little 

275
00:15:15,440 --> 00:15:18,760
bit out of canonia. 
I bet we can't actually live in 

276
00:15:18,760 --> 00:15:21,520
the fullness of canonia if we're
all coming in with our own ideas

277
00:15:21,520 --> 00:15:23,680
and our own agendas and our own 
plans. 

278
00:15:23,680 --> 00:15:26,520
And then I just can't wait for 
the the food that's going to 

279
00:15:26,520 --> 00:15:28,760
happen at morning tea and 
morning tea food is great, 

280
00:15:29,480 --> 00:15:31,520
right? 
But ultimately we come together 

281
00:15:31,520 --> 00:15:33,840
with one purpose and one heart 
and one mind. 

282
00:15:34,520 --> 00:15:39,040
And it's also, it also extends 
itself to being earnest towards 

283
00:15:39,040 --> 00:15:43,640
the purpose of God in each 
other, right? 

284
00:15:43,640 --> 00:15:46,560
Canonia isn't just, again, it's 
not just about us coming to a 

285
00:15:46,560 --> 00:15:51,360
church meeting or being in each 
other's home, but it's actually,

286
00:15:51,360 --> 00:15:54,440
Canonia requires me to be 
earnest about the purposes of 

287
00:15:54,440 --> 00:15:59,320
God in you and you being earnest
about the purposes of God in me.

288
00:16:00,320 --> 00:16:04,320
So that when we come together, 
whether it's in a living room or

289
00:16:04,680 --> 00:16:10,080
in a Cafe or in a church 
meeting, my focus isn't me. 

290
00:16:10,600 --> 00:16:13,920
My focus isn't what I want, but 
my focus is, how can I help you 

291
00:16:13,920 --> 00:16:17,840
walk into the purposes and plans
of God and bring you into his 

292
00:16:17,840 --> 00:16:20,840
purposes and plans? 
How can I help mature you? 

293
00:16:20,840 --> 00:16:24,720
And what, what is it that God 
wants to do in us together and 

294
00:16:24,720 --> 00:16:27,640
do us up together into more of 
his purposes? 

295
00:16:27,640 --> 00:16:31,840
Ultimately, God's ultimate 
purpose for his church is that 

296
00:16:31,840 --> 00:16:36,360
we will become a pure, spotless 
bride for the land that is, that

297
00:16:36,360 --> 00:16:40,200
is what God is busy building. 
He's building a mature bride 

298
00:16:40,320 --> 00:16:42,320
that is pure, radiant and 
spotless. 

299
00:16:43,160 --> 00:16:47,320
And so when we come together, we
come together with that in mind,

300
00:16:48,360 --> 00:16:50,600
we come together. 
If I'm sitting at a cafe or I'm 

301
00:16:50,600 --> 00:16:54,480
sitting maybe round with Dudley 
and Anne or Adel Leoni's house, 

302
00:16:54,480 --> 00:16:57,560
I'm in the forefront of my mind 
and like God's purpose for this,

303
00:16:58,280 --> 00:17:01,000
it's that we would, we would 
sharpen each other and mature 

304
00:17:01,000 --> 00:17:03,400
each other in preparation for 
him. 

305
00:17:04,720 --> 00:17:06,720
That we would become more mature
in Christ. 

306
00:17:06,720 --> 00:17:08,880
That when we leave, I'm like, 
man, we're a little bit more 

307
00:17:08,880 --> 00:17:12,319
mature than when we came in. 
We're a little bit more 

308
00:17:12,319 --> 00:17:15,880
encouraged than when we came in.
Does that make sense? 

309
00:17:15,880 --> 00:17:19,720
That quinoa requires people, 
that I have a heart for people, 

310
00:17:19,760 --> 00:17:21,760
that I'm front footed towards 
the people of God. 

311
00:17:22,760 --> 00:17:26,520
Quinoa requires that I'm front 
footed in meeting with other 

312
00:17:26,520 --> 00:17:29,080
people. 
Phone calls are great. 

313
00:17:29,440 --> 00:17:31,160
Meeting being in person is 
awesome. 

314
00:17:32,200 --> 00:17:34,840
We get so much from being in 
being together. 

315
00:17:35,120 --> 00:17:38,760
It also requires that I'm front 
footed in seeing the purposes of

316
00:17:38,760 --> 00:17:41,600
God outworked in the people of 
God, so that when I come 

317
00:17:41,600 --> 00:17:44,080
together, I'm front footed and 
say, man, I'm here for the 

318
00:17:44,080 --> 00:17:47,000
purposes of God, not for my 
agenda, not for my purposes, but

319
00:17:47,000 --> 00:17:51,960
I'm front footed in that. 
And Canoya fourthly requires 

320
00:17:51,960 --> 00:17:58,760
participation. 
Participation see, Kimonia is 

321
00:17:58,760 --> 00:18:02,040
not just even in the early 
church, it wasn't just we came 

322
00:18:02,040 --> 00:18:05,600
and we sat down and we received 
and we do have moments to 

323
00:18:05,600 --> 00:18:07,960
receive from God. 
But when Paul writes to the 

324
00:18:07,960 --> 00:18:13,760
Corinthians, he says, Hey, when 
you come together, everyone has 

325
00:18:13,760 --> 00:18:17,400
asylum in the spiritual soul. 
Everyone. 

326
00:18:18,640 --> 00:18:20,760
It's quite quite a bold 
statement. 

327
00:18:20,760 --> 00:18:24,600
Hey, like, I'm not sure how many
of us did we all and we're not 

328
00:18:24,600 --> 00:18:28,120
going to show of hands, but did 
we all come with a word of 

329
00:18:28,120 --> 00:18:32,520
encouragement, a song, a song, a
scripture? 

330
00:18:32,880 --> 00:18:36,840
Did we come ready to participate
in the annoying of the 

331
00:18:36,840 --> 00:18:40,880
fellowship? 
So I use this analogy, right? 

332
00:18:40,880 --> 00:18:43,440
Just imagine we're going to a 
sports game. 

333
00:18:43,880 --> 00:18:47,920
OK, Crows, maybe Adelaide Crows 
are playing. 

334
00:18:48,320 --> 00:18:50,320
Apparently they're top of the 
ladder at the moment, I think. 

335
00:18:50,360 --> 00:18:53,040
Is that right? 
Top of the ladder, right? 

336
00:18:53,080 --> 00:18:57,200
So Kanonia is not just the fact 
that I'm there supporting the 

337
00:18:57,200 --> 00:19:00,960
Adelaide pros with all the other
supporters where people in a 

338
00:19:00,960 --> 00:19:03,120
place with a purpose for 
supporting the pros, you want 

339
00:19:03,120 --> 00:19:06,280
them to win. 
Kanonia is me actually being on 

340
00:19:06,280 --> 00:19:10,440
the field playing the game. 
Is that it's that that me 

341
00:19:10,440 --> 00:19:14,360
crossing the boundary to say 
actually I'm more than just a 

342
00:19:14,360 --> 00:19:17,400
spectator in this. 
I'm now a partaker and a 

343
00:19:17,400 --> 00:19:20,480
participator. 
And it's it's interesting when 

344
00:19:20,480 --> 00:19:24,400
God pulls us into fellowship 
with himself, he calls us Co 

345
00:19:24,400 --> 00:19:27,200
heirs and Co labourers. 
Yeah. 

346
00:19:27,760 --> 00:19:30,080
With him, yeah. 
He doesn't just leave it. 

347
00:19:30,080 --> 00:19:31,960
Hey, you're a Co heir. 
You're a, you know, you're a 

348
00:19:31,960 --> 00:19:34,040
benefactor. 
He's going to know you're a 

349
00:19:34,040 --> 00:19:36,200
participator. 
Yeah. 

350
00:19:36,200 --> 00:19:39,280
And so many of the scriptures, 
Romans 12 and 1 Corinthians 12 

351
00:19:39,280 --> 00:19:42,840
say, hey, let us each use our 
peers according to the grace 

352
00:19:42,840 --> 00:19:47,160
given us. 
Like let us serve one another. 

353
00:19:47,720 --> 00:19:53,480
Let us build each other up. 
Let us offer to each other like 

354
00:19:53,520 --> 00:19:56,720
our lives, let us love one 
another, others, four of these, 

355
00:19:56,960 --> 00:19:59,320
these one anothers throughout 
scripture. 

356
00:20:01,120 --> 00:20:04,000
And so when we come together in 
Kenoinia and this is this is 

357
00:20:04,040 --> 00:20:07,840
it's a beautiful thing, right? 
Kenoinia, when we come together,

358
00:20:07,840 --> 00:20:11,240
it's it's about me yearning and 
having a heart for the people of

359
00:20:11,240 --> 00:20:13,320
God. 
It's about me yearning to be in 

360
00:20:13,320 --> 00:20:15,160
the same place with the people 
of God. 

361
00:20:15,840 --> 00:20:18,160
It's about me yearning to see 
the purposes of God, how it 

362
00:20:18,160 --> 00:20:20,280
worked. 
It's about me wanting to 

363
00:20:20,280 --> 00:20:21,760
participate in what God is 
doing. 

364
00:20:22,760 --> 00:20:25,600
And that's not just like we can 
think often, OK, well, I've got 

365
00:20:25,600 --> 00:20:27,760
to have a song and a spiritual 
song and everything like that. 

366
00:20:27,760 --> 00:20:30,760
But the Bible's also full of 
other participation methods. 

367
00:20:31,160 --> 00:20:32,800
But it actually tells us to 
serve one another. 

368
00:20:34,400 --> 00:20:36,800
It actually tells us to honour 
one another. 

369
00:20:38,760 --> 00:20:43,160
In Philippia, in Romans 1 and 1 
Corinthians 14, it says to 

370
00:20:43,160 --> 00:20:45,720
strengthen each each other, to 
build each other up. 

371
00:20:48,120 --> 00:20:50,880
One Corinthians 11. 
So it's about honouring each 

372
00:20:50,880 --> 00:20:55,280
other and honouring the Lord. 
It's about unity, humility and 

373
00:20:55,280 --> 00:20:59,160
service. 
And this is participating in 

374
00:20:59,160 --> 00:21:02,280
Cornuino. 
And I was catching up. 

375
00:21:02,280 --> 00:21:04,520
I caught up with Dave for a 
coffee on Friday morning and we 

376
00:21:04,520 --> 00:21:06,960
went to a cafe down in Port 
Nalonga. 

377
00:21:08,000 --> 00:21:09,960
You know, we sat there and we're
just like, man, this coffee's 

378
00:21:09,960 --> 00:21:11,880
got. 
This cafe has a bit of a vibe 

379
00:21:12,120 --> 00:21:13,440
and it's really cool. 
I like it. 

380
00:21:13,440 --> 00:21:15,840
It's one of my favourites. 
We were sitting there kind of 

381
00:21:15,840 --> 00:21:19,120
going, what is this? 
Why does this cafe feel so cool?

382
00:21:20,440 --> 00:21:22,600
Right. 
I think it's his culture. 

383
00:21:23,440 --> 00:21:27,480
Like the cafe has built a 
culture, you know, that is God's

384
00:21:27,480 --> 00:21:31,840
desire for his church. 
His desire is that the canonia. 

385
00:21:32,520 --> 00:21:34,240
The canonia would take place. 
Why? 

386
00:21:34,240 --> 00:21:36,560
Because we're all here. 
We're all gathering together. 

387
00:21:36,560 --> 00:21:38,240
We all have one mind. 
What's the mind? 

388
00:21:38,240 --> 00:21:40,880
We're here to prepare the bride.
We're here to encourage each 

389
00:21:40,880 --> 00:21:42,440
other, and we're all 
participating. 

390
00:21:42,440 --> 00:21:44,320
Yeah. 
Yeah. 

391
00:21:44,320 --> 00:21:47,360
And somebody walks into that and
they're like, whoa, what's this 

392
00:21:47,360 --> 00:21:49,160
vibe? 
What's this culture? 

393
00:21:49,680 --> 00:21:53,040
And you see this in the early 
church, like people just started

394
00:21:53,040 --> 00:21:56,440
joining daily. 
Like it goes from this big 3000 

395
00:21:56,440 --> 00:21:59,520
people that literally a chapter 
later, it's like, and daily the 

396
00:21:59,520 --> 00:22:01,280
Lord added to their number. 
Why? 

397
00:22:01,280 --> 00:22:04,400
Because people came in, they saw
these, this group of people that

398
00:22:04,400 --> 00:22:07,720
were so front footed, not just 
to obey God's word, that 

399
00:22:07,720 --> 00:22:10,040
actually so front footed and 
committed to each other. 

400
00:22:10,240 --> 00:22:12,400
And they're like, man, I'm 
desperate to see God's purpose 

401
00:22:12,400 --> 00:22:14,520
outworked in you. 
You're desperate to see God's 

402
00:22:14,520 --> 00:22:16,680
purpose worked out in me. 
We're sharpening each other. 

403
00:22:16,880 --> 00:22:19,000
We're encouraging each other. 
People come into that and like, 

404
00:22:19,040 --> 00:22:23,720
whoa, this is this is amazing. 
I don't experience this anywhere

405
00:22:23,720 --> 00:22:26,680
else. 
This is God's heart for his 

406
00:22:26,680 --> 00:22:31,560
church though you and I that we 
would be committed and front 

407
00:22:31,560 --> 00:22:35,200
footed to fellowship. 
And we see throughout the book 

408
00:22:35,200 --> 00:22:40,200
of Acts that these guys met in 
the temple from home to home, 

409
00:22:40,200 --> 00:22:41,880
but with the desire of 
fellowship. 

410
00:22:42,920 --> 00:22:48,440
And it's interesting if we flick
over to the book of 1 John and 

411
00:22:48,440 --> 00:22:53,800
this is this is Paul, some some 
scholar says saved unsaved, but 

412
00:22:53,800 --> 00:22:56,760
this is this is how he opens the
book of 1 John. 

413
00:22:59,480 --> 00:23:05,040
I think he's potentially writing
to unsaved people, but he says 1

414
00:23:05,040 --> 00:23:08,120
John one that which was from the
beginning, which we've heard, 

415
00:23:08,120 --> 00:23:11,640
which we've seen with our eyes, 
which we have looked upon and 

416
00:23:11,640 --> 00:23:13,960
our hands have handled 
concerning the word of life. 

417
00:23:15,480 --> 00:23:17,440
He's got this life. 
This is the connoting. 

418
00:23:17,440 --> 00:23:20,000
It's like this life. 
You know we've we've experienced

419
00:23:20,000 --> 00:23:23,680
Christ's life, it's manifested 
and we've seen and we bear 

420
00:23:23,680 --> 00:23:26,480
witness and declare to you the 
eternal life which was from the 

421
00:23:26,480 --> 00:23:31,360
Father and was manifested to us 
that which we have seen and 

422
00:23:31,360 --> 00:23:34,680
heard. 
We declare to you that you also 

423
00:23:34,680 --> 00:23:40,840
may have fellowship Kanoinia 
with us and truly our fellowship

424
00:23:40,880 --> 00:23:46,800
Kanoinia is with the Father and 
with his son Christ you these 

425
00:23:46,800 --> 00:23:51,400
things we write to you that your
joy may be for you read this and

426
00:23:51,400 --> 00:23:53,880
he's like man, I just he's got 
man. 

427
00:23:53,880 --> 00:23:57,520
I want I want every single 
person not just to be in 

428
00:23:57,520 --> 00:24:00,720
fellowship with Christ. 
It's gotta go as AI don't but 

429
00:24:00,720 --> 00:24:04,560
that I'm writing this so that 
you might become in fellowship 

430
00:24:04,640 --> 00:24:09,480
in Canoinia with us and truly 
when we experience and we start 

431
00:24:09,480 --> 00:24:11,960
living out in the Canoinia of 
what God wants. 

432
00:24:13,400 --> 00:24:16,880
Then he kind of goes on and he 
says that you also may have 

433
00:24:16,880 --> 00:24:21,040
Canoinia with us and truly, 
truly, when we start 

434
00:24:21,040 --> 00:24:23,680
participating, when we start 
seeking the purposes and plans 

435
00:24:23,680 --> 00:24:28,120
of God, when we start gathering 
together, truly fellowship. 

436
00:24:28,200 --> 00:24:32,480
Our canonia is also with Christ 
Jesus said it himself is the way

437
00:24:32,520 --> 00:24:38,120
two or three gathered there. 
I am in It wasn't about the 

438
00:24:38,120 --> 00:24:41,800
magical number of two or three. 
It was about when people come 

439
00:24:41,800 --> 00:24:45,320
together in canonia. 
It's not a formula. 

440
00:24:45,320 --> 00:24:47,680
It's the fact that people were 
coming and gathering and said 

441
00:24:47,680 --> 00:24:51,560
then we're gathering together to
seek Jesus in unity, in 

442
00:24:51,560 --> 00:24:53,640
fellowship. 
We're intentional about this. 

443
00:24:54,280 --> 00:24:59,800
If you'll get there, there I am,
there I am when you gather in 

444
00:24:59,800 --> 00:25:03,080
canoeing it. 
So there I'm in the midst of it.

445
00:25:04,160 --> 00:25:07,160
So I would encourage us as we've
speak, spoken the last couple of

446
00:25:07,160 --> 00:25:11,360
weeks about actually pursuing 
the fact that fellowship is 

447
00:25:11,360 --> 00:25:13,520
important and gathering around 
each other's tables. 

448
00:25:15,000 --> 00:25:19,920
Then as the early church was, we
need to be front footed and 

449
00:25:19,920 --> 00:25:24,880
earnest for fellowship. 
And I sometimes practical things

450
00:25:24,880 --> 00:25:28,760
can get in the wet, but that's 
where we go to God and say, God,

451
00:25:28,880 --> 00:25:31,640
if this, if, if fellowship is 
important, which it is to God's 

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00:25:31,640 --> 00:25:35,000
heart, we say, God, make a way 
for me to participate. 

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00:25:35,000 --> 00:25:37,640
If maybe it's in your heart, 
you're like, man, I'm not as 

454
00:25:37,640 --> 00:25:39,880
front footed towards the people 
of God as I should be. 

455
00:25:39,880 --> 00:25:41,920
I'm, I'm a bit more 
self-centered in my faith. 

456
00:25:42,680 --> 00:25:45,800
Maybe your prayer needs to be, 
Hey, God, help me to just think 

457
00:25:45,800 --> 00:25:48,880
of people more, help me to think
of others more. 

458
00:25:49,160 --> 00:25:51,920
Help me to become a little bit 
self-centered, less 

459
00:25:51,920 --> 00:25:56,600
self-centered, but maybe, maybe,
maybe that's OK. 

460
00:25:56,600 --> 00:25:59,160
But maybe you're like, man, I 
just, I need to be yearning a 

461
00:25:59,160 --> 00:26:01,520
bit more to be in the place with
the people of God. 

462
00:26:02,200 --> 00:26:04,120
Like to pick up the phone. 
I need a bit more courage just 

463
00:26:04,120 --> 00:26:07,600
to pick up the phone or message 
somebody, say, hey, like, let's 

464
00:26:07,680 --> 00:26:11,840
find a time and catch up. 
Or maybe maybe you're OK with 

465
00:26:11,840 --> 00:26:13,640
that. 
Maybe it's just the purposes. 

466
00:26:13,640 --> 00:26:15,400
You're like, when I catch up 
with people, we're just talking 

467
00:26:15,400 --> 00:26:18,680
about footy or we're talking 
about the latest movie or the 

468
00:26:18,680 --> 00:26:22,200
weather or work men. 
God help me to change my 

469
00:26:22,200 --> 00:26:24,920
conversation. 
When we come together, then I'm 

470
00:26:24,920 --> 00:26:27,200
actually seeking the purposes 
and plans of God. 

471
00:26:29,000 --> 00:26:31,520
But maybe all of that's good and
maybe you're just like God. 

472
00:26:31,960 --> 00:26:33,400
I don't know how I can 
participate. 

473
00:26:34,360 --> 00:26:37,800
I'm not musical like our guys. 
They're like, I can't make good 

474
00:26:37,800 --> 00:26:41,240
coffee. 
But God help me find a way to 

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00:26:41,240 --> 00:26:44,720
participate in Kanoenia. 
Help me find a way. 

476
00:26:44,720 --> 00:26:47,320
If I can't make community group 
because of work or other 

477
00:26:47,320 --> 00:26:50,240
situations, you go. 
God help me find a way that I 

478
00:26:50,240 --> 00:26:55,040
can participate in the Kanoenia 
because God's desire is that 

479
00:26:55,160 --> 00:26:59,200
each one, everyone would 
participate in serving each 

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00:26:59,200 --> 00:27:02,320
other, in honouring one another,
in being part of what God is 

481
00:27:02,320 --> 00:27:05,840
doing. 
They said every person in the 

482
00:27:05,840 --> 00:27:10,040
church, in the body of Christ 
that has a gift has an ability 

483
00:27:10,040 --> 00:27:13,840
to actually build up the body 
and edify and prepare the bride,

484
00:27:14,440 --> 00:27:18,000
every single one of us. 
So as I say, I want to encourage

485
00:27:18,000 --> 00:27:21,160
you guys like let's be front 
footed in fellowship as much as 

486
00:27:21,160 --> 00:27:24,000
we are front footed in the 
world, as much as we are front 

487
00:27:24,000 --> 00:27:26,920
footed in prayer, front footed 
in promoting the gospel. 

488
00:27:26,920 --> 00:27:30,360
Let's meet people who are front 
footed in fellowship and 

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00:27:30,360 --> 00:27:37,200
desiring that with everything. 
Thank you for joining us for 

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00:27:37,200 --> 00:27:39,600
today's message. 
For more information about The 

491
00:27:39,600 --> 00:27:43,800
Way Church, please visit 
ourwebsite@thewaychurch.com dot 

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00:27:43,840 --> 00:27:45,200
AU. 
Have a blessed day.

