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Well, good morning. 
If you have your Bibles, you can

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already turn to Mark 9. 
I'll be starting at verse 2 and 

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going through the whole chapter 
as we continue our series 

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through the Book of Mark. 
But because of the length of 

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this chapter, I won't be going 
through the entire chapter at 

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once. 
Instead, I'll be zooming in on 

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certain portions and getting 
closer as we go through it. 

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So far in the Book of Mark, 
we've seen many miracles and 

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miraculous signs. 
And right before Chapter 9, we 

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see Jesus give the call to 
discipleship that whoever would 

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come after him must deny 
themselves, take up their cross,

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and follow him. 
A bold statement that highlights

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the significance of having faith
to follow Jesus. 

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And that's one of the main ideas
that I see in this chapter, the 

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lack of faith by the people, 
whether it's the disciples or 

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the religious leaders. 
Many times, as we'll see, Mark 

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writes of the people not 
understanding. 

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According to a research poll 
that I read on the Internet, 

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about 85% of the world's 
population claims to identify 

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with a religion. 85%. 
That number surprised me. 

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Before I looked it up, I would 
have thought maybe 50. 

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But 85 seems high to me. 
That means that 5.8 billion 

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people in the world claim to 
have faith in something 

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apparently greater than 
themselves. 

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Of those 5.8 billion, 2.3 
billion, or roughly 30% of the 

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world's population, claim to 
have a Christian faith. 

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But what does it mean to have 
faith? 

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It's one thing to say you have 
faith, but another thing 

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entirely to act as if it were 
true. 

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So if I'm going to say that you 
should have faith in Jesus, then

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it would naturally help be 
helpful to describe what faith 

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is. 
As many of you have probably 

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heard before, faith is defined 
well in the book of Hebrews. 

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Chapter 11, known as the Hall of
Faith, starts with now. 

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Faith is the assurance of things
hoped for, the conviction of 

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things not seen. 
In other words, it means 

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believing in something. 
But simply believing in 

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something doesn't make it real. 
If that were the case, the 

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Toronto Maple Leafs would have a
lot more Stanley Cups than they 

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do. 
But James, in his letter, writes

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that even the demons believe in 
God, and they shudder. 

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And so faith is more than just 
believing. 

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Faith is to commit to action. 
Again, going back to James, he 

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writes for as the body is apart 
from, for as the body apart from

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the Spirit is dead, so also 
faith apart from works is dead. 

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So to have faith in God then 
means to believe that he exists 

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and that he is who the 
Scriptures say he is. 

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Not a God of our imagination or 
a God that we shape to our own 

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lifestyle, but the holy and 
triune God of the Bible. 

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And then after having believed 
in him, to bear fruit or to act 

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in keeping with repentance. 
That is what it means to have 

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faith in God. 
It doesn't have to be a perfect 

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understanding. 
And as we'll see later, that 

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there can even be doubt mixed in
together with faith. 

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But ultimately, faith is belief 
with action. 

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There's a scene in a popular TV 
show, The Office, where these 

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two characters, Michael and 
Dwight, are driving around to 

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deliver gift baskets. 
Their trip has been unsuccessful

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and they're feeling unsure of 
what to do next. 

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While driving, Michael's GPS 
alerts him to turn right. 

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Michael, following the guidance 
of the GPS, proceeds to turn 

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right and is headed directly 
down a boat ramp into the lake. 

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Dwight pleads with Michael, 
yelling it can't mean that this 

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is a lake toward, to which 
Michael confidently replies the 

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machine knows, while spoiler 
Michael drives his car straight 

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into the lake. 
Now, I don't generally take a 

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life advice from sitcoms, but 
there's some truth behind that 

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humor. 
Michael puts his faith in 

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following the voice of the GPS. 
He believes the machine, and to 

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his credit, or maybe to his 
demise, he fully commits to 

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action by driving his car 
straight into the lake. 

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He had more faith in that 
machine than in his employees. 

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Sitting in the passenger seat, 
Michael didn't know what to do. 

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But in that moment, he chose to 
follow the wrong voice. 

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On a more serious note, we could
ask ourselves that question when

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we don't know what to do next. 
Do we lack faith? 

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Do we put our faith in something
that is a lie? 

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I think it's fair to say that 
always having faith is not an 

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easy thing to do. 
Life gets hard, life gets messy,

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and in those hard times, it's 
tough what to do next, or what 

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specifically to put our faith 
in. 

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It can create overwhelming 
anxiety to try to figure it out 

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on our own. 
Generation Z, or those born 

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between 1997 and 2012, have been
dubbed as the anxious 

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generation. 
But it's not just my generation 

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that's anxious and struggling. 
Anxiety is widespread among all 

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generations, and a lack of faith
in difficult times is common to 

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all people. 
But today, as we look at Mark 9,

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we'll see that because Jesus is 
the Son of God, we should have 

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faith to follow him. 
And more specifically, I want to

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look at three things that we 
should have faith in. 

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We should have faith in the 
person of Jesus, the power of 

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prayer, and the path of 
discipleship. 

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But before we do that, let's 
open in prayer. 

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Lord, you are the one true God, 
and there is no other. 

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We thank you for your inspired 
word to us that is beneficial 

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for training and righteousness, 
and we ask for clarity and 

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understanding as we look deeper 
into your word. 

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In your name we pray. 
Amen. 

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So with that, let's begin 
reading in Mark Chapter 9, 

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verses 2 to 13. 
And after six days, Jesus took 

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with him Peter and James and 
John and LED them up a high 

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mountain by themselves. 
And he was transfigured before 

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them, and his clothes became 
radiant, intensely white, as no 

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one on earth could bleach them. 
And there appeared to them 

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Elijah and Moses, and they were 
talking with Jesus. 

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And Peter said to Jesus, Rabbi, 
it is good that we are here, let

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us make 3 tents, one for you and
one for Moses, and 1:00 for 

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Elijah. 
For he did not know what to say,

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for they were terrified, and a 
cloud overshadowed them. 

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And a voice came out of out of 
the cloud. 

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This is my beloved son, listen 
to him. 

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And suddenly looking around, 
they no longer saw anyone with 

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them but Jesus only. 
And as they were coming down a 

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mountain, he charged them to 
tell no one what they had seen 

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until the Son of Man had risen 
from the dead. 

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So they kept the matter to 
themselves, questioning what 

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this rising from the dead might 
mean. 

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And they asked him, What do the 
scribe say? 

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Why do the scribe say that first
Elijah must come? 

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And he said to them, Elijah does
come first to restore all 

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things. 
And how is it written of the Son

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of Man that he should suffer 
many things and be treated with 

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contempt? 
But I tell you that Elijah has 

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come, and they did to him 
whatever they pleased, as it is 

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written of him. 
So we should have faith in the 

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person of Jesus because of his 
divine nature. 

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The Transfiguration caused Jesus
to become radiant, intensely 

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white. 
It was a time when Jesus is 

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heavenly and holy nature shone 
through. 

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And this was in part to show 
Peter, James and John that Jesus

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was without a shadow of a doubt 
the Son of God. 

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They had confessed to this and 
followed him because they 

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believed in it. 
But this was to give them a 

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greater understanding of Jesus 
being fully man and fully God. 

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Verse 4 says that Elijah 
appeared on the mountain and 

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they were talking with Jesus. 
If you remember 2 Sundays ago, 

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Pastor Jake was preaching on the
first part of Mark 8 and Jesus 

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was walking with the disciples 
and he asked them, who do people

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say I am? 
And his disciples responded 

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saying some said John the 
Baptist, others said Elijah, and

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others said one of the prophets.
And then Jesus asked them, but 

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who do you say I am? 
To which Peter confidently 

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replies, You are the Christ. 
Then a short time later what we 

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read today, Peter's on the 
mountain and he sees Elijah 

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standing next to Jesus. 
I think it's remarkable that 

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Peter first believed and had 
faith in a divine nature of 

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Jesus and then it was proven to 
him a short time later on the 

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mountain. 
But then we see in verses 5 and 

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6, Peter's still terrified and 
in his fear he doesn't know what

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to do. 
He wants to say something, but 

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he misses the significance of 
the situation by trying to 

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figure it out on his own. 
It reminds me of a time that I 

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was ice fishing with some guys 
and my little nephew and we were

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all talking about something or 
another and my nephew was 

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desperately trying to get his 
dad's attention. 

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And after getting his attention 
and after a few minutes of MMMS 

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and ahs and MMM, he finally 
said, I don't know what to say. 

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He saw everyone else talking and
I think he just wanted to join 

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in, but he really didn't know 
what to say. 

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His dad very kindly said to him,
it's all right son, you don't 

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always have to say something. 
And in this case, I think Peter 

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could have used a similar 
reminder. 

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He was quick to act, but slow to
understand and slow to listen. 

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Proverbs 1728 says even a fool 
who keeps silent is considered 

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wise. 
When he closes his lips, he's 

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deemed intelligent. 
I think it may be. 

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And I think many times that we 
would do well to remember. 

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We don't always have to say 
something either. 

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We might have honest intentions,
but are we trying to follow our 

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own way or do we have faith to 
wait on Jesus? 

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Jesus demonstrated that He is 
worthy of us, putting our faith 

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in Him by revealing His divine 
identity. 

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And to add to that, in verse 7, 
God's the Father spoke in a 

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voice through the cloud, 
confirming that Jesus was his 

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son. 
So we see another reason for 

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having faith in the person of 
Jesus is because of His sonship 

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to God the Father. 
God gives them the simple and 

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important instruction. 
Listen to him, of course, 

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meaning to Jesus. 
You would think that this would 

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be the final thing needed to 
secure the faith of these three 

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disciples. 
They saw a glimpse of the glory 

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of Jesus and hear audibly the 
voice of God the Father 

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confirming that Jesus is His 
Son. 

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But as we will see, they still 
had moments where their faith 

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was lacking. 
When the voice finished 

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speaking, they found themselves 
alone with Jesus. 

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Peter wanted Elijah and Moses to
stay. 

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After all, they were big figures
in the Jewish faith. 

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But only Jesus remained. 
Jesus is greater than both 

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Elijah and Moses, and I read a 
commentary describing Elijah as 

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representing the prophets and 
Moses representing the law, and 

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Jesus came to fulfill both. 
It's it's a reminder to us that 

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Jesus is greater than any 
teacher, and those that reject 

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Jesus reject the Father. 1 
cannot say that I serve God and 

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not give equal worship to Jesus 
as the Son of God. 

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God the Father confirms Jesus as
his son to the disciples by 

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saying this is my son. 
Listen to him. 

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And then in verse 9 we see 
something that Jesus does 

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multiple times. 
He foreshadows his death and 

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resurrection. 
And it's another reason why we 

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should have faith in the person 
of Jesus because of his rise 

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from the dead. 
Verses 9 to 10 read. 

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And as they were coming down the
mountain, he charged them to 

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tell no one what they had seen 
until the Son of Man had risen 

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from the dead. 
So they kept the matter to 

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themselves, questioning what 
this rising from the dead might 

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mean. 
The disciples question this 

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rising from the dead because 
they didn't know what was going 

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to happen. 
They weren't thinking that 

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Jesus, this guy that performed 
all the miraculous signs, would 

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be killed. 
But they had to have faith in 

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following Jesus, even though 
they didn't know the outcome. 

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The disciples were blessed with 
being a being, given a glimpse 

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of the glory of Jesus and they 
witnessed many of his miracles, 

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but they didn't know the whole 
story. 

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As Christians living today, we 
have also been given a glimpse 

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of the glory of Jesus through 
the writings in the Bible, a 

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collection of 66 books that 
either point to Jesus coming, 

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talk about Jesus life on earth, 
or write about Jesus second 

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coming. 
And like the disciples that were

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left on the mountain with that 
were left on the mountain with 

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only Jesus, we too are commanded
to listen to him. 

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We too are followed, are called 
to follow that command. 

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Where we differ from the 
disciples of that day is that we

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do know what it means when Jesus
speaks about the Son of Man 

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rising from the dead. 
We know that Jesus died for his 

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sins, and because of his death 
we have access to God the 

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Father, an advocate here on 
earth. 

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If we know that, then, and we 
believe that, then an 

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appropriate response would be to
trust in Jesus, To trust him 

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when, like Peter, we don't know 
what to say. 

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To trust him when everything in 
our mind and our body is 

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screaming. 
To just give up. 

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And how often don't we feel that
way? 

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Most fear reactions can be 
summed up into a fight, flight 

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or freeze response. 
When we face hardships, it's 

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easy to follow fall in one of 
those categories. 

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00:12:23,000 --> 00:12:25,800
To fight. 
To go full force, eyes closed, 

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00:12:25,800 --> 00:12:28,760
swinging wildly, trying to take 
down what's ever in front of us.

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00:12:29,280 --> 00:12:33,520
To freeze, To be so terrified, 
to make no movements at all. 

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To be paralyzed by the fear of 
action or to flight. 

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00:12:37,240 --> 00:12:40,160
To run away from it all, To 
attempt to leave our problems 

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00:12:40,160 --> 00:12:42,360
behind us and hope that they 
don't catch up with us. 

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00:12:42,920 --> 00:12:44,800
But thankfully, we have a fourth
option. 

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Instead of flight, fight, 
flight, or freeze, we have 

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faith. 
Faith in the person of Jesus who

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died on the cross for our sins. 
Faith in the Son of God who will

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one day come back and wipe away 
every tear. 

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That is a person worthy to have 
faith in. 

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00:13:00,640 --> 00:13:02,920
But like most things, that's 
easier said than done. 

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Doubting is common. 
And because of that, we should 

253
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have faith in the power of 
prayer. 

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Let's continue reading Mark 9, 
verse 14 to 22. 

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And when they came to the 
disciples, they saw a great 

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crowd around them and the 
scribes arguing with them. 

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And immediately all the crowd, 
when they saw him, were greatly 

258
00:13:21,600 --> 00:13:23,040
amazed. 
And they ran up to him and 

259
00:13:23,040 --> 00:13:25,280
greeted him. 
And he asked them, what were you

260
00:13:25,280 --> 00:13:27,440
arguing about with them? 
And someone from the crowd 

261
00:13:27,440 --> 00:13:29,760
answered him. 
Teacher, I brought my son to 

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00:13:29,760 --> 00:13:31,160
you. 
For he has a spirit that makes 

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him mute. 
And whenever it seizes him, it 

264
00:13:33,320 --> 00:13:36,040
throws him down, and he foams 
and grinds his teeth and becomes

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00:13:36,040 --> 00:13:38,320
rigid. 
So I asked your disciples to 

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00:13:38,320 --> 00:13:40,000
cast it out, and they were not 
able. 

267
00:13:40,360 --> 00:13:43,440
And he answered them, O 
faithless generation, how long 

268
00:13:43,440 --> 00:13:46,280
am I to be with you? 
How long am I to bear with you? 

269
00:13:46,640 --> 00:13:49,320
Bring him to me. 
And they brought the boy to him.

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00:13:49,320 --> 00:13:52,000
And when the Spirit saw him, 
immediately it convulsed the 

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boy, and he fell on the ground 
and rolled about foaming at the 

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00:13:54,960 --> 00:13:57,440
mouth. 
And Jesus asked his father how 

273
00:13:57,440 --> 00:13:59,000
long this had been happening to 
him. 

274
00:13:59,400 --> 00:14:02,920
And he said from childhood and 
has often cast him into the fire

275
00:14:02,920 --> 00:14:04,600
and into the water to destroy 
him. 

276
00:14:05,960 --> 00:14:08,320
So we should have faith in the 
power of prayer. 

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00:14:09,000 --> 00:14:12,640
We see how in these verses, how 
prayer prepares your heart. 

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00:14:13,200 --> 00:14:16,400
Mark writes how there's an angry
crowd of scribes, and these 

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00:14:16,400 --> 00:14:19,720
scribes are a class of scholars 
who teach, copy and interpret 

280
00:14:19,720 --> 00:14:22,800
the Jewish law. 
They're basically experts in the

281
00:14:22,800 --> 00:14:24,200
law. 
And they could, they would have 

282
00:14:24,200 --> 00:14:26,800
most likely studied the law from
a young age under the 

283
00:14:26,800 --> 00:14:30,360
supervision of a rabbi. 
They were responsible for 

284
00:14:30,360 --> 00:14:32,720
preserving the scriptures and 
explaining it. 

285
00:14:33,320 --> 00:14:36,720
And Jesus was a threat to them. 
They were hostile against them 

286
00:14:36,720 --> 00:14:39,880
because Jesus didn't fit into 
what their predefined view of 

287
00:14:39,880 --> 00:14:42,920
what the Messiah would be and 
how he would uphold the law. 

288
00:14:43,600 --> 00:14:47,080
Instead of being legalistic, 
Jesus cared for the outcasts. 

289
00:14:47,520 --> 00:14:50,760
This caused Jesus popularity to 
rise, which anger the scribes 

290
00:14:50,760 --> 00:14:53,480
even more because it threatened 
their own authority. 

291
00:14:53,920 --> 00:14:56,680
Not to mention Jesus rebuking 
the many times in front of the 

292
00:14:56,680 --> 00:14:58,840
people as hypocrites and broods 
of Vipers. 

293
00:14:59,640 --> 00:15:02,160
These scribes knew the law, but 
they missed Jesus. 

294
00:15:02,360 --> 00:15:04,360
They had prepared for a 
different Messiah. 

295
00:15:04,760 --> 00:15:07,720
And so they are arguing with the
disciples about this boy who is 

296
00:15:07,720 --> 00:15:10,880
possessed by this evil spirit. 
They say that the disciples were

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00:15:10,880 --> 00:15:13,760
not able to cast out the demon. 
And later on in, in the next 

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00:15:13,760 --> 00:15:16,120
verses, we'll find out it was 
due to a lack of prayer. 

299
00:15:16,640 --> 00:15:18,320
But Jesus doesn't mince his 
words. 

300
00:15:18,560 --> 00:15:20,760
He answers them out by calling 
out their faith. 

301
00:15:21,080 --> 00:15:24,720
Oh, faithless generation. 
And not only was this directed 

302
00:15:24,720 --> 00:15:26,960
at the scribes and those in 
attendance, but it was also 

303
00:15:26,960 --> 00:15:30,560
directed at the disciples. 
The disciples were not prepared 

304
00:15:30,560 --> 00:15:33,600
in that moment to deal with the 
Spirit because of a lack of 

305
00:15:33,600 --> 00:15:35,880
prayer. 
They didn't know what to do next

306
00:15:35,880 --> 00:15:37,960
because they hadn't been 
faithful in prayer. 

307
00:15:38,520 --> 00:15:40,960
The scribes and the sick went to
the disciples with the same 

308
00:15:40,960 --> 00:15:43,440
expectations that they had of 
Jesus. 

309
00:15:43,840 --> 00:15:46,520
And similarly, if we are 
followers of Christ, people will

310
00:15:46,520 --> 00:15:49,120
look to us to see what Jesus is 
like. 

311
00:15:49,760 --> 00:15:52,480
Prayer prepares our hearts for 
those moments. 

312
00:15:52,800 --> 00:15:55,200
It can prepare us to have an 
answer to the faith that we 

313
00:15:55,200 --> 00:15:58,800
have, or it can prepare us to be
calm when facing opposition. 

314
00:15:59,640 --> 00:16:03,040
So prayer prepares your heart, 
but it also reveals your heart. 

315
00:16:03,680 --> 00:16:06,320
Let's continue reading verses 22
to 24. 

316
00:16:06,800 --> 00:16:09,520
The Father had just come. 
The father had just said that 

317
00:16:09,520 --> 00:16:12,160
his boy was sick from childhood 
and that the evil spirit had 

318
00:16:12,160 --> 00:16:15,080
tried to destroy him. 
And picking up from there, he 

319
00:16:15,080 --> 00:16:18,600
says, but if you can do 
anything, have compassion on us 

320
00:16:18,600 --> 00:16:21,880
and help us. 
And Jesus said to him, if you 

321
00:16:21,880 --> 00:16:25,040
can, all things are possible for
the one who believes. 

322
00:16:25,440 --> 00:16:28,000
And immediately the father of 
the child cried out and said, I 

323
00:16:28,000 --> 00:16:33,160
believe, help my unbelief. 
His Father is desperate, like 

324
00:16:33,160 --> 00:16:36,200
the leper that came to Jesus in 
Mark One and says if you will, 

325
00:16:36,200 --> 00:16:39,240
you can make me clean. 
The Father had some faith that 

326
00:16:39,320 --> 00:16:42,440
Jesus was able to help. 
He begs for compassion and for 

327
00:16:42,440 --> 00:16:44,960
Jesus to help him. 
Mainly he was looking for 

328
00:16:44,960 --> 00:16:47,680
physical healing. 
The word of Jesus had travelled 

329
00:16:47,680 --> 00:16:50,520
around and this man was 
desperately wanting his Son to 

330
00:16:50,520 --> 00:16:53,400
be healed. 
Jesus responds by repeating this

331
00:16:53,400 --> 00:16:55,160
man's phrase and expounding on 
it. 

332
00:16:55,720 --> 00:16:58,840
Jesus knew this man's heart, but
his cry for help clearly 

333
00:16:58,840 --> 00:17:02,960
revealed it. 
If you can, Jesus picked up on 

334
00:17:02,960 --> 00:17:05,920
that small amount of doubt and 
was calling for the father of 

335
00:17:05,920 --> 00:17:08,839
this boy not to just look for 
him, look to him for physical 

336
00:17:08,839 --> 00:17:12,480
healing, but for faith and trust
and who he was. 

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00:17:12,839 --> 00:17:16,240
One writer put it this way, if 
you can, Jesus said to him, 

338
00:17:16,280 --> 00:17:18,280
everything is possible for the 
one who believes. 

339
00:17:18,280 --> 00:17:21,000
It is not if I can, but if you 
can. 

340
00:17:21,640 --> 00:17:24,440
It's important to note, though, 
that Jesus isn't saying that the

341
00:17:24,440 --> 00:17:27,079
power of miracles is only 
available to those with strong 

342
00:17:27,079 --> 00:17:29,120
faith. 
False teachers will say that it 

343
00:17:29,120 --> 00:17:32,800
was always God's will for you to
be healed, or a lack of faith is

344
00:17:32,800 --> 00:17:34,560
the reason for your 
circumstances. 

345
00:17:34,560 --> 00:17:37,320
But that's not true. 
The Bible tells us that when we 

346
00:17:37,320 --> 00:17:40,200
pray, we are to pray with God's 
will and mind and not our own. 

347
00:17:40,560 --> 00:17:43,000
It says that His ways are higher
than our ways and His thoughts 

348
00:17:43,000 --> 00:17:46,720
are higher than our thoughts. 
We cannot make God do anything, 

349
00:17:46,920 --> 00:17:49,200
nor can we stop God from doing 
anything. 

350
00:17:49,960 --> 00:17:52,720
But here Jesus sees the Father 
who brought his Son, and he 

351
00:17:52,720 --> 00:17:55,080
challenges him to trust and 
believe. 

352
00:17:55,440 --> 00:17:58,680
The Father cries out, I believe,
help my unbelief. 

353
00:17:59,440 --> 00:18:03,800
I believe, help my unbelief. 
This father was honest. 

354
00:18:04,120 --> 00:18:07,400
He wasn't proud, but instead he 
was humble and vulnerable. 

355
00:18:07,760 --> 00:18:11,240
He revealed that yes, he did 
have some faith to believe, but 

356
00:18:11,240 --> 00:18:14,760
it was small. 
He needed help from Jesus to be 

357
00:18:14,760 --> 00:18:18,720
able to trust in Jesus. 
He needed help to have faith in 

358
00:18:18,760 --> 00:18:20,880
Jesus. 
And I think this is something 

359
00:18:20,880 --> 00:18:23,960
that we get confused often. 
There's nothing else in life 

360
00:18:23,960 --> 00:18:27,000
that we expect to be experts in 
the first time we do it. 

361
00:18:27,440 --> 00:18:29,120
The same goes for our Christian 
faith. 

362
00:18:29,400 --> 00:18:32,240
We don't need to have all the 
answers when we come to Jesus. 

363
00:18:32,640 --> 00:18:36,360
The man had genuine doubt, but 
Jesus met him there and called 

364
00:18:36,360 --> 00:18:39,600
him to grow in faith. 
Jesus does the same for you and 

365
00:18:39,600 --> 00:18:42,640
for me too. 
We'll never reach expert faith 

366
00:18:42,640 --> 00:18:46,040
on this side of heaven, but the 
goal is to continually grow in 

367
00:18:46,040 --> 00:18:50,240
faith and in obedience. 
And then lastly, in verses 25 to

368
00:18:50,240 --> 00:18:53,000
29, we see that prayer protects 
your heart. 

369
00:18:54,080 --> 00:18:56,800
Verses 25 to 29. 
And when Jesus saw the crowd, 

370
00:18:57,480 --> 00:19:00,280
saw that a crowd came running 
together, He rebuked the unclean

371
00:19:00,280 --> 00:19:04,120
spirit, saying to it, You mute 
in death spirit, I command you 

372
00:19:04,120 --> 00:19:06,280
come out of him and never enter 
him again. 

373
00:19:07,640 --> 00:19:10,200
And after crying out and 
convulsing him terribly, it came

374
00:19:10,200 --> 00:19:12,960
out and the boy was like a 
corpse, so that most of them 

375
00:19:12,960 --> 00:19:15,760
said he is dead. 
But Jesus took him by the hand 

376
00:19:15,760 --> 00:19:18,800
and lifted him up and he arose. 
And when he had entered the 

377
00:19:18,800 --> 00:19:22,080
house, the disciples asked him 
privately, why could we not cast

378
00:19:22,080 --> 00:19:24,440
it out? 
And he said to them, this kind 

379
00:19:24,440 --> 00:19:28,360
cannot be driven out by anything
with, but out by anything but 

380
00:19:28,360 --> 00:19:31,360
prayer. 
Here we see Jesus cast out the 

381
00:19:31,360 --> 00:19:34,200
unclean spirit. 
And when his disciples asked why

382
00:19:34,200 --> 00:19:37,000
they couldn't cast it out, he 
says it can only be driven out 

383
00:19:37,000 --> 00:19:39,520
by prayer. 
It seems confusing because 

384
00:19:39,520 --> 00:19:42,920
earlier on Jesus had given 
authority to the disciples to 

385
00:19:42,920 --> 00:19:46,120
cast out demons. 
And so it begs the question, why

386
00:19:46,120 --> 00:19:49,600
couldn't they cast this one out?
The disciples had authority, but

387
00:19:49,600 --> 00:19:52,320
it was only through Jesus that 
they had this authority. 

388
00:19:53,320 --> 00:19:56,120
They couldn't do it on their own
or by their own strength. 

389
00:19:56,600 --> 00:19:59,760
John 15, five says I am the 
vine, and you are the branches. 

390
00:19:59,760 --> 00:20:03,480
Whoever abides in me and I in 
him, he it is that bears much 

391
00:20:03,480 --> 00:20:06,520
fruit, for apart from me you can
do nothing. 

392
00:20:07,000 --> 00:20:09,640
The disciples may have needed to
spend more time in prayer, 

393
00:20:09,640 --> 00:20:13,360
abiding in Jesus, to be reminded
that it is Jesus alone that 

394
00:20:13,360 --> 00:20:15,280
grants the ability to do 
anything. 

395
00:20:15,840 --> 00:20:19,280
Time and prayer protects your 
heart from selfish desires and 

396
00:20:19,280 --> 00:20:21,520
helps you align your will to 
God's will. 

397
00:20:22,240 --> 00:20:24,760
So what do our prayers reveal 
about our hearts? 

398
00:20:25,320 --> 00:20:28,760
Do we pray honestly, admitting 
our shortcomings and asking for 

399
00:20:28,760 --> 00:20:31,320
help? 
Or do we use prayer as a safety 

400
00:20:31,320 --> 00:20:33,400
net in case our own plans don't 
work out? 

401
00:20:34,280 --> 00:20:36,800
Doubt is common, but we can see 
that there's a different 

402
00:20:36,800 --> 00:20:39,880
response to the Father's doubt 
and the doubt of someone like 

403
00:20:39,880 --> 00:20:43,360
Zechariah and Luke 1. 
We find the account of Zechariah

404
00:20:43,360 --> 00:20:46,800
and his wife Elizabeth. 
Zechariah is visited by an Angel

405
00:20:46,800 --> 00:20:50,760
and told that his wife will bear
him a son, but he doubted what 

406
00:20:50,760 --> 00:20:53,280
the Angel said. 
He assumed that him and his wife

407
00:20:53,280 --> 00:20:56,560
are too old to have a son and he
doubted God's ability and he 

408
00:20:56,560 --> 00:20:59,400
asked for a sign. 
In response to this doubt. 

409
00:20:59,400 --> 00:21:01,640
He was made mute until the child
was born. 

410
00:21:02,200 --> 00:21:05,240
But in the case of this father, 
the Father is honest with Jesus.

411
00:21:05,640 --> 00:21:08,000
He says he believes, but he also
needs help. 

412
00:21:08,640 --> 00:21:11,640
Jesus responds to the Father 
with compassion to him and his 

413
00:21:11,640 --> 00:21:15,120
Son, while at the same time 
calling for the man to trust him

414
00:21:15,120 --> 00:21:18,000
fully. 
So applying that to our lives, 

415
00:21:18,240 --> 00:21:21,040
we need to have faith in the 
power of prayer, even during 

416
00:21:21,040 --> 00:21:23,960
times of doubt. 
Prayer prepares your heart. 

417
00:21:24,160 --> 00:21:27,080
By praying every day, we are 
equipping ourselves for battle. 

418
00:21:27,640 --> 00:21:30,400
There's a common saying that 
says all we can do now is pray. 

419
00:21:30,880 --> 00:21:33,240
But prayer shouldn't be the last
thing we do, It should be the 

420
00:21:33,240 --> 00:21:35,960
first. 
Prayer reveals our heart. 

421
00:21:36,040 --> 00:21:39,240
Just like the Father brought his
six Son to Jesus, we can bring 

422
00:21:39,240 --> 00:21:42,280
anything to Jesus. 
Our worries, our fears, our 

423
00:21:42,280 --> 00:21:44,920
doubts. 
If we come honestly and humbly 

424
00:21:44,920 --> 00:21:48,560
knowing that Jesus is God and we
are not, we can bring all our 

425
00:21:48,560 --> 00:21:51,560
cares to Him. 
And prayer protects your heart. 

426
00:21:52,080 --> 00:21:54,520
Praying for God's will to be 
done and not our own will keep 

427
00:21:54,520 --> 00:21:58,360
us focused on God's plan and not
our own selfish desires. 

428
00:21:59,200 --> 00:22:03,280
Faith then begins with Jesus, is
sustained by prayer, and 

429
00:22:03,280 --> 00:22:04,960
ultimately it leads us 
somewhere. 

430
00:22:05,480 --> 00:22:09,040
So finally, we should have faith
in the path of discipleship. 

431
00:22:09,960 --> 00:22:12,840
If we have faith in the person 
of Jesus and faith in the power 

432
00:22:12,840 --> 00:22:15,960
of prayer, what does that faith 
look like in real life? 

433
00:22:16,440 --> 00:22:19,080
As mentioned earlier, faith is 
more than just simply believing 

434
00:22:19,080 --> 00:22:21,440
in something. 
It requires A commitment to 

435
00:22:21,440 --> 00:22:25,360
action. 
Looking at verses 33 to 37, 

436
00:22:25,360 --> 00:22:28,920
we'll see that one step in the 
path to discipleship is to walk 

437
00:22:28,920 --> 00:22:33,600
humbly picking up at verse 33. 
And they came to Capernaum, and 

438
00:22:33,600 --> 00:22:35,920
when he was in the house, he 
asked them, What were you 

439
00:22:35,920 --> 00:22:38,840
discussing on the way? 
But they kept silent, for on the

440
00:22:38,840 --> 00:22:41,160
way they had argued with one 
another about who was the 

441
00:22:41,160 --> 00:22:43,480
greatest. 
And he sat down and called the 

442
00:22:43,480 --> 00:22:45,360
12. 
And he said to them, If anyone 

443
00:22:45,360 --> 00:22:48,560
will be first, he must be last 
of all and servant of all. 

444
00:22:49,200 --> 00:22:51,320
And he took a child and put him 
in the midst of them. 

445
00:22:51,560 --> 00:22:54,800
And taking him in his arms, he 
said to them, Whoever receives 

446
00:22:54,800 --> 00:22:57,880
one such child in my name 
receives me, and whoever 

447
00:22:57,880 --> 00:23:00,640
receives me receives not me, but
him who sent me. 

448
00:23:02,120 --> 00:23:04,880
The disciples are still not 
grasping, fully understanding 

449
00:23:04,880 --> 00:23:07,880
what Jesus is teaching. 
Just prior to this, Jesus 

450
00:23:07,880 --> 00:23:09,520
foretells his death and 
resurrection. 

451
00:23:09,520 --> 00:23:12,000
And the disciples didn't get it,
but they remain silent. 

452
00:23:12,480 --> 00:23:15,120
And now when Jesus asked them 
what they were discussing, they 

453
00:23:15,120 --> 00:23:17,720
remain silent again, possibly 
out of shame. 

454
00:23:17,720 --> 00:23:21,120
But also, Peter had been rebuked
by Jesus very sternly, as we 

455
00:23:21,120 --> 00:23:23,840
heard last week, and so they 
might have been fearful of that 

456
00:23:23,840 --> 00:23:26,320
as well. 
However, knowing what they were 

457
00:23:26,320 --> 00:23:29,200
talking about, Jesus gives them 
this profound statement. 

458
00:23:29,400 --> 00:23:32,800
If anyone would be first, he 
must be last of all and servant 

459
00:23:32,800 --> 00:23:34,680
of all. 
That's quite different than 

460
00:23:34,680 --> 00:23:38,040
arguing who is the greatest. 
Jesus flips it around. 

461
00:23:38,360 --> 00:23:41,480
The Kingdom of Jesus, as has 
been said by many as an upside 

462
00:23:41,480 --> 00:23:45,120
down Kingdom, meaning that what 
people think is great in this 

463
00:23:45,120 --> 00:23:47,960
life has little to no 
significance in the Kingdom of 

464
00:23:47,960 --> 00:23:49,920
heaven. 
And what is missed or forgotten 

465
00:23:49,920 --> 00:23:52,840
in this life often matters to 
Jesus. 

466
00:23:53,480 --> 00:23:56,600
This is further exemplified by 
Jesus taking a child and saying 

467
00:23:56,880 --> 00:24:00,240
whoever receives one such child 
in my name receives me, and 

468
00:24:00,240 --> 00:24:04,160
whoever receives me receives not
only me, but him who sent me. 

469
00:24:04,800 --> 00:24:08,000
Jesus teaching that following 
him means caring for people 

470
00:24:08,000 --> 00:24:11,520
others overlook. 
It's an attitude of humility and

471
00:24:11,520 --> 00:24:13,760
service. 
Having faith in the path of 

472
00:24:13,760 --> 00:24:17,000
discipleship means being OK 
without status, without the 

473
00:24:17,000 --> 00:24:20,720
fame, but rather walking humbly 
to serve others first. 

474
00:24:21,720 --> 00:24:24,440
And another step in the path of 
discipleship is to walk 

475
00:24:24,440 --> 00:24:27,640
together. 
Let's read verses 38 to 41. 

476
00:24:28,200 --> 00:24:31,160
John said to him, Teacher, we 
saw someone casting out demons 

477
00:24:31,160 --> 00:24:33,880
in your name, and we tried to 
stop him because he was not 

478
00:24:33,880 --> 00:24:36,760
following us. 
But Jesus said, do not stop him.

479
00:24:36,760 --> 00:24:39,840
For no one who does a mighty 
work in my name will be able 

480
00:24:39,840 --> 00:24:41,800
soon afterwards to speak evil of
me. 

481
00:24:42,880 --> 00:24:45,240
For the one who is not against 
us is for us. 

482
00:24:45,600 --> 00:24:48,160
For truly I say to you, whoever 
gives you a cup of water to 

483
00:24:48,160 --> 00:24:51,800
drink because you belong to 
Christ will by no means lose his

484
00:24:51,800 --> 00:24:54,640
reward. 
As Christians, we should strive 

485
00:24:54,640 --> 00:24:57,920
for unity with fellow believers 
and walk together. 

486
00:24:58,440 --> 00:25:01,200
There comes a time to call out 
false teaching or to no longer 

487
00:25:01,200 --> 00:25:04,160
fellowship with one another, but
that should never be the first 

488
00:25:04,160 --> 00:25:06,280
option. 
We shouldn't be looking for 

489
00:25:06,720 --> 00:25:08,760
areas of disagreement from the 
get go. 

490
00:25:09,240 --> 00:25:12,600
The world has enough opposition 
to the Gospel already, and 

491
00:25:12,600 --> 00:25:14,720
that's the point that Jesus is 
making here to John. 

492
00:25:15,280 --> 00:25:18,240
As one commentator said, John 
still wanted to draw lines to 

493
00:25:18,240 --> 00:25:20,440
determine clearly who's in and 
who's out. 

494
00:25:21,160 --> 00:25:23,720
But Jesus says not to stop the 
man because John didn't really 

495
00:25:23,720 --> 00:25:25,920
know him. 
John claimed that he wasn't 

496
00:25:25,920 --> 00:25:29,440
following them, but really he 
didn't know, and neither do we. 

497
00:25:30,000 --> 00:25:32,760
We need to leave that judgement 
to God, who knows the hearts and

498
00:25:32,760 --> 00:25:36,640
motives of every person. 
But we are responsible for our 

499
00:25:36,640 --> 00:25:39,920
own sin, and because of that we 
should walk in repentance. 

500
00:25:40,520 --> 00:25:45,040
Reading verses 42 to 50, Whoever
causes one of these little ones 

501
00:25:45,040 --> 00:25:47,840
who believe in me to sin, it 
would be better for him if a 

502
00:25:47,840 --> 00:25:51,040
great millstone were hung around
his neck, and he were thrown 

503
00:25:51,040 --> 00:25:53,600
into the sea. 
And if your hand causes you to 

504
00:25:53,600 --> 00:25:56,200
sin, cut it off. 
It is better for you to enter 

505
00:25:56,200 --> 00:25:58,680
life crippled than with two 
hands to go to hell, to the 

506
00:25:58,680 --> 00:26:01,680
unquenchable fire. 
And if your foot causes you to 

507
00:26:01,680 --> 00:26:04,120
sin, cut it off. 
It is better for you to enter 

508
00:26:04,120 --> 00:26:06,800
life lame than with two feet to 
be thrown into hell. 

509
00:26:07,320 --> 00:26:10,120
And if your eye causes you to 
send tear out, it is better for 

510
00:26:10,120 --> 00:26:13,320
you to enter the Kingdom of God 
with one eye than with two eyes 

511
00:26:13,320 --> 00:26:17,000
to be thrown into hell where the
worm does not die and the fire 

512
00:26:17,000 --> 00:26:20,240
is not quenched, for everyone 
will be salted with fire. 

513
00:26:20,600 --> 00:26:23,800
Salt is good, but if the salt 
has lost its saltiness, how will

514
00:26:23,800 --> 00:26:26,920
you make it salty again? 
Have salt in yourselves and be 

515
00:26:26,920 --> 00:26:30,440
at peace with one another. 
Having faith in the path of 

516
00:26:30,440 --> 00:26:34,000
discipleship means walking in 
repentance daily. 

517
00:26:34,640 --> 00:26:38,120
These are sobering verses. 
Jesus does not take sin lightly,

518
00:26:38,120 --> 00:26:41,200
and neither should we. 
Again, we see the deep care and 

519
00:26:41,200 --> 00:26:44,400
protection that Jesus has for 
the little ones, the vulnerable,

520
00:26:44,800 --> 00:26:47,960
illustrating that the idea of 
drowning is preferable to 

521
00:26:47,960 --> 00:26:51,120
causing a little one to sin. 
Whether the little 1 is a 

522
00:26:51,120 --> 00:26:54,120
physical child or just someone 
weaker in the faith, the 

523
00:26:54,120 --> 00:26:57,240
consequence for causing them to 
sin is severe judgement. 

524
00:26:57,880 --> 00:27:01,000
And just as severe is that, and 
just as severe as the judgement 

525
00:27:01,000 --> 00:27:04,560
for our own sin. 
Jesus is using hyperbole here to

526
00:27:04,560 --> 00:27:06,960
emphasize the seriousness of 
sin. 

527
00:27:07,440 --> 00:27:10,000
No, he isn't actually calling 
for people to remove the parts 

528
00:27:10,000 --> 00:27:11,520
of the body that cause us to 
sin. 

529
00:27:11,880 --> 00:27:13,800
And if that were the case, we 
wouldn't have much of A body 

530
00:27:13,800 --> 00:27:16,440
left at all. 
But he is calling for drastic 

531
00:27:16,440 --> 00:27:19,600
action to remove the things that
cause us to sin. 

532
00:27:20,560 --> 00:27:23,320
And sin doesn't live in our 
hands or eyes or our feet. 

533
00:27:23,680 --> 00:27:27,240
Sin is in our very nature. 
It is only through Jesus and the

534
00:27:27,240 --> 00:27:30,600
sacrifice on the cross that we 
can go from a sorry center to a 

535
00:27:30,600 --> 00:27:35,600
forgiven St. 
Walking the path of discipleship

536
00:27:35,600 --> 00:27:38,480
through repentance will 
strengthen our faith in Jesus 

537
00:27:38,480 --> 00:27:42,080
and it will help us see others 
as sinners also in need of a 

538
00:27:42,080 --> 00:27:44,600
Savior. 
Jesus final words in this 

539
00:27:44,600 --> 00:27:47,800
portion of his writing are to be
at peace with one another. 

540
00:27:48,280 --> 00:27:50,560
This sums up the path of 
discipleship well. 

541
00:27:50,880 --> 00:27:54,000
It is not a path we walk alone 
and so we are told to be at 

542
00:27:54,000 --> 00:27:57,800
peace with one another. 
If you're a sports fan, you've 

543
00:27:57,800 --> 00:27:59,760
no doubt heard of the acronym 
GOAT. 

544
00:28:00,040 --> 00:28:03,360
GOAT. 
It stands for greatest of all 

545
00:28:03,360 --> 00:28:05,720
time. 
You'll often hear about debates 

546
00:28:05,720 --> 00:28:09,280
about who is the real GOAT and 
why such and such player is or 

547
00:28:09,280 --> 00:28:12,720
isn't deserving of such a title.
It seems like it even gets into 

548
00:28:12,720 --> 00:28:15,040
the athletes head because they 
start calling themselves the 

549
00:28:15,040 --> 00:28:19,280
GOAT and they get angry when 
other people call themselves the

550
00:28:19,280 --> 00:28:21,920
GOAT. 
It seems a bit silly, right? 

551
00:28:22,800 --> 00:28:26,520
But how often don't we as 
churches or as churchgoers do 

552
00:28:26,520 --> 00:28:29,640
the very same thing? 
We're the greatest. 

553
00:28:29,640 --> 00:28:31,120
We're the only ones that do it 
right. 

554
00:28:31,920 --> 00:28:34,840
We might not say those words, 
but are we secretly in 

555
00:28:34,840 --> 00:28:37,960
competition to be the greatest 
in a category that Jesus doesn't

556
00:28:37,960 --> 00:28:40,960
care about? 
Having faith in the path of 

557
00:28:40,960 --> 00:28:44,240
discipleship means to trust in 
Jesus and follow him first 

558
00:28:44,400 --> 00:28:46,440
without worrying what others are
doing. 

559
00:28:46,960 --> 00:28:49,760
It means to walk humbly and not 
to think of ourselves as better 

560
00:28:49,760 --> 00:28:52,640
than the rest, but to care for 
those that the rest don't. 

561
00:28:53,800 --> 00:28:56,560
It means walking together in 
unity with fellow believers and 

562
00:28:56,560 --> 00:28:59,880
working together to further 
God's Kingdom and not our own. 

563
00:29:00,640 --> 00:29:03,240
When John says we saw someone 
casting out demons in your name 

564
00:29:03,240 --> 00:29:06,680
and we tried to stop him because
he was not following us, it made

565
00:29:06,680 --> 00:29:08,640
me think of some of the things 
that we would say today. 

566
00:29:09,360 --> 00:29:11,640
Lord, we saw them hold different
end times views. 

567
00:29:11,960 --> 00:29:13,520
Lord, we saw them quoting 
Calvin. 

568
00:29:13,840 --> 00:29:15,720
We tried to stop them because 
they weren't in the same 

569
00:29:15,720 --> 00:29:18,160
denomination. 
We tried to stop them because 

570
00:29:18,160 --> 00:29:22,240
they weren't like us. 
We are called to make disciples 

571
00:29:22,240 --> 00:29:25,360
of Christ, not of us. 
Don't get me wrong, there's time

572
00:29:25,360 --> 00:29:27,640
and a place to discuss the finer
points of theology. 

573
00:29:28,160 --> 00:29:29,720
But what are we doing with 
Jesus? 

574
00:29:30,320 --> 00:29:33,520
If our theology causes us to be 
arrogant and rude and treat 

575
00:29:33,520 --> 00:29:36,960
others as less than, if our 
theology causes us to look down 

576
00:29:36,960 --> 00:29:40,240
at fellow believers out of a 
sense of superiority, then we 

577
00:29:40,240 --> 00:29:44,520
have missed Jesus entirely. 
Instead, our faith in Jesus and 

578
00:29:44,520 --> 00:29:47,920
the path of discipleship should 
cause us to walk humbly together

579
00:29:48,280 --> 00:29:50,400
and in repentance with fellow 
believers. 

580
00:29:51,320 --> 00:29:53,200
Micah 6-8 brings it all 
together. 

581
00:29:54,000 --> 00:29:57,360
He has told you, oh man, what is
good and what does the Lord 

582
00:29:57,360 --> 00:30:01,240
require of you but to do 
justice, to love kindness, and 

583
00:30:01,240 --> 00:30:06,360
to walk humbly with your God? 
Something I think about often is

584
00:30:06,360 --> 00:30:09,600
this idea of legacy. 
What is left behind when you're 

585
00:30:09,600 --> 00:30:11,920
gone? 
Recently, in the past months, I 

586
00:30:11,920 --> 00:30:14,360
had the privilege of sitting 
down with fathers of different 

587
00:30:14,720 --> 00:30:18,680
stages and different ages, and I
had a question for each father. 

588
00:30:18,680 --> 00:30:20,840
And that was, What do you want 
your legacy to be? 

589
00:30:21,480 --> 00:30:24,160
What do you hope your kids will 
say about you at your funeral? 

590
00:30:24,600 --> 00:30:27,560
What will they remember about 
you to tell their own kids? 

591
00:30:28,240 --> 00:30:30,480
Each father I asked had a 
thoughtful and meaningful 

592
00:30:30,480 --> 00:30:32,960
answer, and it seemed like they 
cared about what their legacy 

593
00:30:32,960 --> 00:30:35,200
would be. 
But you know what no one said? 

594
00:30:35,880 --> 00:30:38,240
I want them to Remember Me for 
how much money I had. 

595
00:30:38,840 --> 00:30:41,680
I want them to Remember Me for 
my cool car collection or how 

596
00:30:41,680 --> 00:30:44,680
good I was at sports. 
Granted, I didn't talk to any 

597
00:30:44,680 --> 00:30:47,360
multimillionaires or 
professional athletes, but I 

598
00:30:47,360 --> 00:30:50,480
think the point remains that 
legacy is far greater than fame 

599
00:30:50,480 --> 00:30:53,160
and fortune. 
Every physical thing will 

600
00:30:53,160 --> 00:30:56,520
eventually fade away, but a 
legacy of faith will remain 

601
00:30:56,520 --> 00:31:00,280
forever. 
Matthew 619 to 21 says do not 

602
00:31:00,280 --> 00:31:03,680
lay up for yourselves treasures 
and treasures on earth, where 

603
00:31:03,680 --> 00:31:07,040
moth and rust destroy and where 
thieves break in and steal, but 

604
00:31:07,040 --> 00:31:09,840
lay up for yourselves treasures 
in heaven, where neither moth 

605
00:31:09,840 --> 00:31:12,440
nor rust destroys, and where 
thieves do not break in and 

606
00:31:12,440 --> 00:31:14,760
steal. 
For where your treasure is, 

607
00:31:14,800 --> 00:31:18,720
there your heart will be also. 
Where is our treasure? 

608
00:31:19,640 --> 00:31:22,800
Is it in our jobs, our money, 
our friends, our family? 

609
00:31:23,560 --> 00:31:25,960
Are we storing up treasures for 
ourselves here on earth or are 

610
00:31:25,960 --> 00:31:27,440
we laying up treasures in 
heaven? 

611
00:31:28,000 --> 00:31:31,400
And please don't hear me wrong. 
Here's wealth is not a sin, it's

612
00:31:31,400 --> 00:31:34,360
a huge blessing. 
Paul, writing to Timothy, says 

613
00:31:34,360 --> 00:31:37,400
that anyone who doesn't provide 
for his household has denied the

614
00:31:37,400 --> 00:31:39,400
faith and is worse than an 
unbeliever. 

615
00:31:39,800 --> 00:31:43,440
So it's not about the amount 
that you have, but rather where 

616
00:31:43,440 --> 00:31:46,840
is your treasure? 
There's a story of a young man 

617
00:31:46,840 --> 00:31:51,040
by the name of William Borden. 
He was born in 1887 into a very 

618
00:31:51,040 --> 00:31:53,440
wealthy family. 
His family ran US very 

619
00:31:53,440 --> 00:31:55,960
successful dairy business, which
gave him access to many 

620
00:31:55,960 --> 00:31:57,720
privileges and expensive 
schooling. 

621
00:31:58,160 --> 00:32:00,840
And at the age of 16, after he 
graduated high school, he was 

622
00:32:00,840 --> 00:32:02,960
gifted by his parents a trip 
around the world. 

623
00:32:03,440 --> 00:32:06,720
William travelled to Asia, the 
Middle East, in Europe and 

624
00:32:06,720 --> 00:32:08,960
during this trip he became 
increasingly aware of the 

625
00:32:08,960 --> 00:32:12,520
poverty of so many people and he
felt a calling to become a 

626
00:32:12,520 --> 00:32:16,000
missionary. 
In his letter to his mother he 

627
00:32:16,000 --> 00:32:18,520
wrote I have so much of 
everything in this life and 

628
00:32:18,520 --> 00:32:21,160
there are so many millions who 
have nothing and live in 

629
00:32:21,160 --> 00:32:23,840
darkness. 
I know it is no easy thing to 

630
00:32:23,840 --> 00:32:27,280
serve the Lord but others have 
been enabled to do so and there 

631
00:32:27,280 --> 00:32:30,800
is no reason why I should not. 
Many that knew him at the time 

632
00:32:30,800 --> 00:32:33,480
said that it would be a waste of
opportunity and he would be 

633
00:32:33,480 --> 00:32:35,600
throwing his life away to become
a missionary. 

634
00:32:36,040 --> 00:32:38,480
In response to this it is 
reported that William wrote 2 

635
00:32:38,480 --> 00:32:42,360
words in his Bible. 
No reserve when he came back 

636
00:32:42,360 --> 00:32:43,920
home. 
He went on to study at Yale 

637
00:32:43,920 --> 00:32:46,600
University where he led Bible 
studies and prayer groups that 

638
00:32:46,600 --> 00:32:50,640
started with two people and grew
to over 301 of his friends. 

639
00:32:50,640 --> 00:32:53,600
Wrote that William was a great 
example to me of one who seemed 

640
00:32:53,600 --> 00:32:57,360
to realize that he must be about
his father's business and not 

641
00:32:57,360 --> 00:32:59,400
wasting time in the pursuit of 
amusement. 

642
00:33:00,240 --> 00:33:03,240
He went on to study at Princeton
Seminary and after he graduated 

643
00:33:03,240 --> 00:33:06,120
Yale and Princeton. 
He was offered many high paying 

644
00:33:06,120 --> 00:33:09,440
jobs and after turning them down
to the disappointment of his 

645
00:33:09,440 --> 00:33:11,920
father, to focus on his call to 
missionary work. 

646
00:33:12,320 --> 00:33:15,520
It is said that William wrote 
two more words in his Bible, No 

647
00:33:15,520 --> 00:33:18,400
retreat. 
William felt the specific 

648
00:33:18,400 --> 00:33:21,280
calling to reach the Muslim 
people in China with the Gospel.

649
00:33:21,600 --> 00:33:24,320
He went to Egypt to study the 
language in preparation for his 

650
00:33:24,320 --> 00:33:28,000
trip, but while he was there he 
contracted meningitis and one 

651
00:33:28,000 --> 00:33:31,840
month later, at only 25 years of
age, he died from the illness. 

652
00:33:32,440 --> 00:33:35,080
But it's reported that before he
passed away, he wrote two more 

653
00:33:35,080 --> 00:33:39,360
words in his Bible. 
No regrets, no reserve, no 

654
00:33:39,360 --> 00:33:43,120
retreat, no regrets. 
William Borden did not seek a 

655
00:33:43,120 --> 00:33:46,280
life of comfort and pleasure, 
but saw it to be obedient to 

656
00:33:46,280 --> 00:33:48,480
God. 
That's where his treasure was, 

657
00:33:48,840 --> 00:33:52,000
not in his family's wealth, but 
in using that wealth as a means 

658
00:33:52,280 --> 00:33:54,560
to bring the gospel to those 
that had not heard. 

659
00:33:55,040 --> 00:33:58,000
William had faith to follow God 
even when he didn't know what 

660
00:33:58,000 --> 00:34:00,840
the outcome would be. 
He embodied what Jesus said, 

661
00:34:00,840 --> 00:34:03,520
that if anyone would be first, 
he must be last of all and 

662
00:34:03,520 --> 00:34:05,920
servant of all. 
And again, what Paul wrote to 

663
00:34:05,920 --> 00:34:10,639
Timothy in First Timothy chapter
619 to 17, it says, As for the 

664
00:34:10,639 --> 00:34:13,360
rich in this present age, charge
them not to be haughty, nor set 

665
00:34:13,360 --> 00:34:17,040
their hopes on uncertainty of 
riches, but on God, who richly 

666
00:34:17,040 --> 00:34:19,040
provides us with everything to 
enjoy. 

667
00:34:19,440 --> 00:34:22,239
They are to do good, to be rich 
in good works, to be generous 

668
00:34:22,239 --> 00:34:26,120
and ready to share, thus storing
up treasures for themselves as a

669
00:34:26,120 --> 00:34:29,840
good foundation for the future 
so that they may take hold of 

670
00:34:29,840 --> 00:34:34,080
that which is truly life. 
The question then is, do we have

671
00:34:34,080 --> 00:34:37,840
a faith like that, a faith in 
God that sets a good foundation 

672
00:34:37,840 --> 00:34:41,440
for the future generation? 
When our time comes, will will 

673
00:34:41,440 --> 00:34:44,320
we be able to say that we lived 
a life of no reserve, no 

674
00:34:44,320 --> 00:34:48,360
retreat, and no regrets? 
As as Christians we are called 

675
00:34:48,360 --> 00:34:51,360
to live our lives and faith to 
Jesus. 

676
00:34:52,040 --> 00:34:54,600
If Jesus were physically present
with us like he was with the 

677
00:34:54,600 --> 00:34:57,520
people in the book of Mark, 
would he look at us and say, oh 

678
00:34:57,520 --> 00:35:01,960
faithless generation, have you 
given in to the trials and 

679
00:35:01,960 --> 00:35:04,880
temptations of this world? 
Do you feel like throwing in the

680
00:35:04,880 --> 00:35:08,800
towel and calling it quits? 
Is your sin causing you to doubt

681
00:35:08,800 --> 00:35:11,840
the goodness of God in those 
times of hardships? 

682
00:35:11,840 --> 00:35:14,040
We can echo the words of that 
desperate Father. 

683
00:35:14,280 --> 00:35:17,360
Lord, I believe help my 
unbelief. 

684
00:35:18,720 --> 00:35:21,560
Or maybe you've never put your 
faith and trust in God, and if 

685
00:35:21,560 --> 00:35:23,360
that's the case, I would 
encourage you to do it. 

686
00:35:24,080 --> 00:35:26,920
The good news of Jesus that he 
died on the cross for our sins 

687
00:35:26,920 --> 00:35:28,520
and three days later rose to 
life. 

688
00:35:29,040 --> 00:35:32,440
It is the power of God for 
salvation to everyone who 

689
00:35:32,440 --> 00:35:35,200
believes. 
We all deserve death, but faith 

690
00:35:35,200 --> 00:35:37,280
in Jesus brings you from death 
to life. 

691
00:35:37,800 --> 00:35:40,680
It is transformative not only 
for you, but also for future 

692
00:35:40,680 --> 00:35:44,680
generations as well. 
So maybe that be our goal, to 

693
00:35:44,680 --> 00:35:47,680
live our life of faith, to live 
a life of faith that at the end 

694
00:35:47,680 --> 00:35:50,480
of our life we will be able to 
say with Paul, I have fought the

695
00:35:50,480 --> 00:35:53,680
good fight, I have finished the 
race, I've kept the faith. 

696
00:35:54,160 --> 00:35:59,480
Let's pray. 
God, you have proven your 

697
00:35:59,480 --> 00:36:01,720
faithfulness to US time and time
again. 

698
00:36:02,440 --> 00:36:05,200
Today we read how you revealed 
the glimpse of your glory to the

699
00:36:05,200 --> 00:36:08,680
disciples and through their 
writings to us as well. 

700
00:36:09,400 --> 00:36:13,080
But one day we will see fully. 
And I pray that as we wait for 

701
00:36:13,080 --> 00:36:16,040
that day, we will be a faithful 
generation. 

702
00:36:16,640 --> 00:36:20,120
A generation that seeks to make 
your name great and not her own.

703
00:36:20,800 --> 00:36:23,560
A generation that serves others 
and worships you. 

704
00:36:24,360 --> 00:36:27,360
All this we pray in Jesus name, 
Amen.

