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Thank you, Joe, for those kind 
words. 

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Good evening, everyone. 
Please turn with me in your 

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Bibles to Psalm chapter 73. 
In the previous Sunday family 

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nights, we've been studying in 
the Book of Psalm. 

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Summer of Psalms, I believe, was
the way that Pastor Jonah put 

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it. 
So in keeping with that, 

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although it's technically no 
longer summer, we'll be looking 

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at Psalm 73 tonight. 
Psalm 73 is a Psalm of Asaph. 

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Asaph begins by lamenting how 
the wicked seemed to prosper. 

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He struggles to reconcile the 
ideas of evil people thriving in

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God's faithfulness to his 
people. 

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Asaph was a musician and a 
prophet in the time of King 

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David, so he no doubt knew of 
the faithfulness of God. 

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But in this Psalm, his writings 
show a feeling that is common 

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for many Christians. 
And that is, why do evil people 

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seem to have less problems than 
the godly? 

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But he doesn't remain there. 
He moves on to see the flaws in 

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that way of thinking and the 
ultimate fate of the evil doers.

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And so with that, let's read 
Psalm 73 and I'll be going 

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through the whole chapter. 
Truly, God is good to Israel, to

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those who are pure in heart. 
But As for me, my feet had 

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almost stumbled, my steps had 
nearly slept. 

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For I was envious of the 
arrogant when I saw the 

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prosperity of the wicked. 
For they have no pangs until 

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death. 
Their bodies are fat and sleek. 

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They are not in trouble as 
others are. 

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They are not stricken like the 
rest of mankind. 

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Therefore pride is their 
necklace. 

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Violence covers them as a 
garment. 

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Their eyes swell out through 
fatness. 

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Their hearts overflow with 
follies. 

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They scoff and speak with malice
lawfully. 

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They threaten oppression. 
They set their mouths against 

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the heavens and their tongue 
stretch through the earth. 

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Therefore His people turn back 
to them and find no fault in 

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them. 
And they say, How can God know? 

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Is there a knowledge in the Most
High? 

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Behold, these are the wicked. 
Always at ease they increase in 

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riches. 
All in vain have I kept my heart

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clean and washed my hands and 
innocence. 

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For all day long I've been 
stricken and rebuked every 

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morning. 
If I had said I will speak thus,

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I would have betrayed the 
generation of your children. 

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But when I thought how to 
understand this, it seemed to me

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a wearisome task, until I went 
into the sanctuary of God. 

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Then I discerned their end. 
Truly. 

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You set them in slippery places,
You make them fall to ruin. 

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How they are destroyed in a 
moment, swept away utterly by 

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terrors like a dream when one 
awakes. 

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Oh Lord, when you rouse 
yourself, you despise them as 

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phantoms. 
When my soul was embittered, 

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when I was pricked in heart, I 
was brutish and ignorant. 

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I was like a beast toward you. 
Nevertheless, I am continually 

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with you. 
You hold my right hand, You 

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guide me with your counsel, and 
afterward you will receive me to

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glory. 
Whom have I in heaven but you? 

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And there is nothing on earth 
that I desire besides you. 

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My flesh and my heart may fail, 
but God is the strength of my 

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heart and my portion forever. 
For behold, those who are far 

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from you shall perish. 
You put an end to everyone who 

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is unfaithful to you. 
But for me it is good to be near

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God. 
I have made the Lord God my 

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refuge, that I may tell of all 
your works. 

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Let's pray as we ask God to lead
us through His Word. 

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Lord, you are a just and 
merciful God. 

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Your ways are higher than our 
ways. 

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Your thoughts are higher than 
our thoughts. 

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Thank you for the word that you 
have given to us by which we we 

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may learn and grow in You. 
Amen. 

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Located in Tanzania at 19,300 
feet above sea level, Mount 

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Kilimanjaro is the highest 
mountain in Africa. 

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Each year, thousands of 
experienced and beginner hikers 

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attempt to approach the summit 
and ultimately reach it. 

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Of those thousands of hikers, 
roughly 10 people each year die 

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while attempting to climb this 
mountain. 

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There's a YouTube channel called
Smarter Every Day run by a 

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former NASA engineer named 
Dustin Sandlin, and in one of 

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his latest videos, he depicts 
his journey as him and his wife 

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and along with a small group of 
friends, attempt to climb Mount 

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Kilimanjaro. 
During the climb, he talks about

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and shows the different dangers 
that are present, namely the 

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rocky areas, the low oxygen 
levels, and the high winds. 

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All these things can quickly 
turn your expedition into a life

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or death scenario. 
But beyond the physical dangers 

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present, Destin and many others 
online claim that one of the 

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hardest parts of the whole climb
is the mental portion. 

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Keeping your attitude up and not
caving into the fear and 

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exhaustion exhaustion that your 
body is feeling, especially when

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there's so much less oxygen 
present. 

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At one point on the trip, about 
2000 feet away from the summit, 

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Destin shares how they saw a man
being rushed down the mountain, 

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barely conscious and clearly 
dying if the guides don't get 

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him down in time. 
He talks about the solemnness in

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the group as the reality of what
could be just went right by 

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them. 
But before the whole group loses

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all contentment, the guides and 
the porters leading Destin's 

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group break out into song. 
They start singing as a way to 

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refocus the group and prevent 
them from being paralyzed by 

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fear and from discontentment. 
The guides are keenly aware that

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if the mental focus is missing, 
then there's a high chance that 

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the whole group won't reach the 
summit. 

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And so there's a lot of 
similarities to everyday life 

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and analogies that we can draw 
from a story like this. 

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But what sticks out to me is how
easy it's to lose sight of the 

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path ahead of us and become 
discontent which can lead us 

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astray. 
Our mentality plays such a huge 

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role in the actions we take. 
We just celebrated Thanksgiving 

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last weekend and if you ask any 
mental health expert, they will 

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be quick to point out to the 
positive effects that being 

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thankful can have in your life. 
But as believers, we already 

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know this. 
We know that we should be 

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finding our contentment in the 
Lord and in His Word. 

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But if we're honest with 
ourselves, that can be pretty 

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difficult. 
If we don't get the raise we 

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feel that we deserve, our 
contentment wanes. 

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If we come home after a long day
and the only thing ready to eat 

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is last week's leftovers, our 
contentment is in short supply. 

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They this is only worsened when 
we see the unbelievers doing 

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seemingly well. 
They drive the new vehicles. 

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They eat at the expense of 
restaurants. 

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Their families seem to get along
well. 

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So as believers, we know it can 
be hard to find contentment in 

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God, especially when we see 
unbelievers thriving. 

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As we look into Psalm 73, we see
the psalmist struggling with the

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same thing. 
But as he records his thought 

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process, we see a shift in 
thinking. 

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He sees the path and the outcome
of those who find their 

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contentment only in worldly 
things and warns not to follow 

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down that path. 
Instead, because God is 

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faithful, we should find our 
contentment in Him. 

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So how do we find contentment in
the Lord? 

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Using the metaphor of climbing a
mountain alongside Psalm 73, I 

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want to lay out three actions 
that we can take to find and 

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keep contentment in the Lord. 
We need to focus on the path, be

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aware of the dangers, and seek 
refuge in the Lord. 

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As believers, we need to focus 
on the path. 

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The path we need to focus on is 
the Word of God and who He is. 

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We focus on that path to avoid 
stumbling, avoid jealousy, and 

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avoid temptations. 
When we see the psalmist declare

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in verse one that truly God is 
good to Israel, to those who are

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pure in heart. 
He recognizes the attribute of 

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God, the goodness of God. 
Right from the beginning, God is

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good. 
Similar to the Acts prayer model

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that we've learned as a church, 
the psalmist begins with 

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adoration, glorifying God. 
But as we go to verse 2, we read

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what can be seen as a confession
of the thoughts he had. 

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He explains in verse 2. 
But As for me, my feet had 

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almost stumbled. 
My steps had nearly slipped. 

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Not focusing on the goodness of 
God can cause us to stumble if 

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we continue with the imagery of 
climbing a mountain. 

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It isn't the giant boulder that 
you see 100 meters ahead of you 

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that will cause you to stumble. 
It's the small stone right in 

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front of you that will cause you
to slip. 

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Focusing on the Word of God, 
then, allows us to see that God 

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remains faithful and prevents us
from stumbling. 

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We also need to focus on the 
path to avoid jealousy, he 

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writes in verse 3. 
For I was envious of the 

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arrogant when I saw the 
prosperity of the wicked. 

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When we take our eyes off the 
Word of God and turn to the 

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things of the world, it can be 
so easy to be jealous. 

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We stop seeing things in light 
of eternity, and instead we see 

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them for the here and now. 
Being a Christian can mean 

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saying no to opportunities that 
would bring prosperity but don't

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align with God's Word. 
It's difficult then to see the 

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arrogant and those who openly 
despise God become prosperous 

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while believers are struggling. 
It's tempting to resent God for 

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allowing this to happen, but we 
need to focus on the path to 

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avoid that temptation. 
Verses 4 to 12 highlight some of

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those temptations to be envious 
of. 

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They have no pangs until death. 
They're not in trouble as others

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are. 
Pride is their necklace. 

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Their hearts overflow with 
follies. 

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They scoff and speak malice. 
They threaten oppression. 

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These all culminate into a 
summary of how the psalmist sees

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the wicked in verse 12. 
Behold, these are the wicked, 

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always at ease. 
They increase in riches. 

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I relate to this verse because 
it seems so often to be the case

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that the wicked have no worries 
and they only increase in 

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prosperity. 
But if I or you only focus on 

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the supposed fortune of the 
wicked, it leads us to taking 

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our eyes off the path, the truth
of the scriptures and causes us 

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to lose contentment in God. 
A few weeks ago we went on a 

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family vacation to Tennessee. 
While driving from Gatlinburg to

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Pigeon Forge, there's a small 
tunnel that you have to go 

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through. 
Right before the entrance to the

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tunnel, there's this big yellow 
Rd. sign that reads No honking 

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in the tunnel. 
I think you can guess what I 

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wanted to do as soon as I got 
into that tunnel. 

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And I wasn't alone in that 
thinking. 

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Because once we were in that 
tunnel, you know what we heard a

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lot of honking. 
Had it not been for that sign on

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the road, I would have never had
that temptation to honk. 

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But by focusing on that sign and
wondering what it would sound 

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like to honk in the tunnel, I 
became discontent just driving 

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through the tunnel normally 
without honking. 

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And that's a threat we face in 
many areas of our lives. 

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While honking in a tunnel may be
of little consequence, focusing 

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on our neighbors, new cars and 
big house, for example, may be 

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more serious. 
By focusing on material items, 

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we can become hyper focused on 
making more money or leveraging 

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large amounts of debt just to 
appear wealthy. 

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We can find many examples in the
Bible that this will not bring 

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true contentment. 
Paul writing to Timothy and 

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first Timothy 66 writes. 
But godliness with contentment 

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is great gain. 
For we brought nothing into the 

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world and can take and cannot 
take anything out of the world. 

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But if we have food and clothing
with these, we will be content. 

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But those who desire to be rich 
fall into a temptation, into a 

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snare, into many senseless and 
harmful desires that plunge 

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people into ruin and 
destruction. 

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Paul isn't saying that wealth is
a sin. 

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But those that desire to be rich
fall into temptation which can 

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lead to sin. 
Paul says that godliness with 

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contentment is great gain. 
So in our Christian walk we 

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should focus on godliness rather
than the temptations of the 

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wicked on our walk. 
As believers, we also need to 

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remain mindful of the dangers, 
the danger of only focusing on 

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us, the danger of causing others
to stumble, and the danger of 

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unrepentant sin. 
Being self focused is dangerous 

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because it leads to self pity. 
Asaph laments in verse 13. 

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All in vain have I kept my heart
clean and washed my hands in 

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innocence. 
He's saying that if the previous

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verses are right and that only 
the wicked prosper with no 

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hardship, then it has been 
worthless for him to practice 

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faithfulness. 
ASA felt like the life of the 

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ungodly was much easier than the
life of the faithful. 

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But this thinking is dangerous, 
as it can cause others in the 

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faith to stumble. 
We see a shift in his thinking 

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in verse 15. 
If I had said this, I will speak

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thus. 
I would have betrayed the 

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generation of your children. 
In other words, if he acted on 

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those thoughts, he could 
undermine the faith of younger 

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believers. 
It's difficult to avoid these 

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thoughts, but what we do as a 
response to them is of greater 

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importance, Asaph writes. 
He tried to understand it by 

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himself, but he wasn't able to 
until he went into the sanctuary

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of God. 
Similarly, until we go into the 

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Word of God, reading it, 
studying it, praying through it,

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and talking to others about it, 
we will not see the dangers. 

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The danger of unrepentant sin is
the worst of all, Asaph, again 

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in verses 18 to 19, writes. 
Truly, you set them in slippery 

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places. 
You make them fall to ruin. 

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How? 
They're destroyed in a moment, 

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swept away utterly by terrors. 
The end result of the wicked is 

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not a lavish life and no 
troubles. 

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Instead, it's a place of ruin 
and destruction. 

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That ruin may or may not happen 
here in this life, but without a

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belief in God and repentance, it
is guaranteed in eternity. 

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As Paul wrote to Timothy, we 
brought nothing into this world 

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and we will take nothing out of 
the world. 

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We can see the impact of not 
remaining mindful of these 

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dangers and the story of Adam 
and Eve. 

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They were told by God that they 
could eat from all the trees in 

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the garden except one, Genesis 
216 to 17. 

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And the Lord commanded the man, 
saying, You may surely eat of 

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every tree of the garden, but of
the tree of the knowledge of 

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00:12:56,520 --> 00:12:59,480
good and evil you shall not eat,
for in the day that you eat it, 

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you shall surely die. 
They were warned of the dangers 

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00:13:03,480 --> 00:13:06,120
ahead, but ultimately they 
didn't remain mindful of them 

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00:13:06,520 --> 00:13:09,280
because Adam and Eve both focus 
on themselves and what they 

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would gain from eating the fruit
that caused all of mankind to 

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stumble. 
And the death and the danger of 

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death entered the world. 
Sin and death entered the world 

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through disobedience and man has
been disobedient to God ever 

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since. 
And because of our disobedience,

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not merely the the disobedience 
of Adam and Eve, we too are in 

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danger of death. 
If we are not in Christ by 

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ourselves, we still face the 
same dangers of self focused, 

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causing others to stumble and 
death from unrepentant sin. 

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And it is only through Jesus and
His work on the cross that we 

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can avoid these. 
Focusing inwardly leaves us 

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blind to the outside world. 
There are believers all around 

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us in our daily life, and if we 
only focus on their supposed 

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00:13:48,760 --> 00:13:52,960
prosperity, we will not see, or 
worse, not care about the 

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dangers that lie in store for 
them. 

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As believers, we need to read 
what the Bible says about those 

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who are separate from Christ and
warn them of the danger to come.

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It is our duty to share the 
gospel with them. 

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If we find our contentment in 
Christ, we will naturally want 

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00:14:08,760 --> 00:14:11,360
to share that with others. 
In doing so, we'll set an 

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00:14:11,360 --> 00:14:14,360
example for those younger in the
faith and encourage them to do 

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00:14:14,360 --> 00:14:17,280
likewise. 
We cannot do this by ourselves, 

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00:14:17,280 --> 00:14:19,080
though. 
As mountain climbers, we'll take

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refuge near big rocks. 
As believers, we seek refuge in 

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00:14:22,600 --> 00:14:26,720
God, the Rock of Ages. 
As we seek refuge in God, we see

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00:14:26,720 --> 00:14:30,240
that God is our sustainer, our 
strength, and our Savior. 

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00:14:30,880 --> 00:14:33,360
Asaph turns his thoughts to 
thankfulness for God for 

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00:14:33,360 --> 00:14:36,280
sustaining him. 
Nevertheless, I am continually 

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00:14:36,280 --> 00:14:38,520
with you. 
You hold my right hand, You 

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00:14:38,520 --> 00:14:41,520
guide me with your counsel, and 
afterward you will receive me to

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00:14:41,520 --> 00:14:43,960
glory. 
Whom have I in heaven but you? 

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00:14:44,240 --> 00:14:46,880
And there is nothing on earth 
that I desire besides you. 

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00:14:47,680 --> 00:14:50,840
Asaph is thankful that although 
he had almost stumbled, God was 

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00:14:50,840 --> 00:14:55,480
there to to sustain him and hold
his right hand like a good 

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00:14:55,480 --> 00:14:57,680
Father. 
God sustains and holds us as 

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00:14:57,680 --> 00:15:00,120
well. 
We do not hold God up, but He 

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00:15:00,120 --> 00:15:03,000
holds us. 
Asaph valued this so much that 

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00:15:03,000 --> 00:15:06,040
he says nothing on nothing else 
on earth is of greater worth 

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00:15:06,040 --> 00:15:08,320
than God. 
And as I've heard Pastor Jake 

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00:15:08,320 --> 00:15:12,080
preach, everything minus God 
equals nothing, but nothing plus

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00:15:12,080 --> 00:15:16,160
God equals everything. 
God is our sustainer and God is 

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00:15:16,160 --> 00:15:19,560
also our strength. 
Verse 26 the Psalmist writes, my

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00:15:19,560 --> 00:15:23,120
flesh and my heart may fail, but
God is the strength of my heart 

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00:15:23,120 --> 00:15:26,680
and my portion forever. 
As fallen creatures we are 

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00:15:26,680 --> 00:15:29,400
destined for ailments, sickness,
and physical death. 

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00:15:29,920 --> 00:15:32,640
Asaph acknowledges the fact that
on earth his body might fail 

307
00:15:32,640 --> 00:15:35,160
him, but his true strength comes
from God. 

308
00:15:35,640 --> 00:15:39,120
What joy, what great contentment
to be able to say that come what

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00:15:39,120 --> 00:15:42,840
may, my strength isn't found in 
my money and my job or in 

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00:15:42,840 --> 00:15:45,040
myself, but my strength is in 
God. 

311
00:15:46,400 --> 00:15:48,640
And to not worry about the 
temporary prosperity of the 

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00:15:48,640 --> 00:15:51,000
wicked. 
But to say, as Asaph does in his

313
00:15:51,000 --> 00:15:54,520
final verse, But for me it is 
good to be near God. 

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00:15:54,880 --> 00:15:58,000
I have made the Lord God my 
refuge, that I may tell of all 

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00:15:58,000 --> 00:16:00,520
your works. 
God is our Savior. 

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00:16:00,840 --> 00:16:04,720
It is good to be near Him. 
By seeking refuge in God, we are

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00:16:04,720 --> 00:16:07,640
sustained and strengthened to 
tell all people about our 

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00:16:07,640 --> 00:16:10,000
Savior. 
Our response then to God should 

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00:16:10,000 --> 00:16:14,000
be 1 of praise and Thanksgiving.
If we find contentment in Him, 

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00:16:14,240 --> 00:16:16,920
we cannot help but be thankful 
and share that with others. 

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00:16:17,640 --> 00:16:20,120
Jesus says in Matthew 12 that 
out of the abundance of the 

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00:16:20,120 --> 00:16:23,440
heart the mouth speaks. 
When we speak then do others 

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00:16:23,440 --> 00:16:25,960
hear thankfulness and 
contentment, or that do they 

324
00:16:25,960 --> 00:16:29,760
hear complaining and gossip? 
Complaining is contagious and 

325
00:16:29,760 --> 00:16:33,040
misery likes company, but 
thankfulness encourages and 

326
00:16:33,040 --> 00:16:35,800
builds up. 
Gossiping is enslaving, but 

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00:16:35,800 --> 00:16:40,120
contentment in God is freeing. 
I was speaking with a friend a 

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00:16:40,120 --> 00:16:43,320
few weeks ago and he reminded me
of the story of Horatio 

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00:16:43,320 --> 00:16:46,160
Spafford. 
Horatio was a famous lawyer and 

330
00:16:46,160 --> 00:16:48,520
businessman in Chicago in the 
1870s. 

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00:16:49,080 --> 00:16:51,760
He was a devout Christian and 
close friend of the prominent 

332
00:16:51,800 --> 00:16:55,120
evangelist DL Moody. 
Life seemed to be pretty good 

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00:16:55,120 --> 00:16:57,720
for Horatio, but it took a 
tragic turn when the Great 

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00:16:57,720 --> 00:16:59,720
Chicago Fire devastated the 
city. 

335
00:17:00,400 --> 00:17:02,920
Because he had much of his 
investments in real estate, most

336
00:17:02,920 --> 00:17:04,839
of his wealth was destroyed by 
the fire. 

337
00:17:05,440 --> 00:17:08,440
A short time after the financial
disaster, Horatio and his wife 

338
00:17:08,440 --> 00:17:12,200
suffered another heartbreaking 
loss when their only son died at

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00:17:12,200 --> 00:17:14,119
the age of four from scarlet 
fever. 

340
00:17:15,440 --> 00:17:18,560
But despite these tragedies, 
Horatio's fate, Horatio's faith 

341
00:17:18,560 --> 00:17:21,839
remains strong and along with 
his family, they continued their

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00:17:21,839 --> 00:17:25,359
charitable work. 
In 1873, two years after the 

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00:17:25,359 --> 00:17:28,480
fire, Horatio decided to take 
his wife and four daughters on a

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00:17:28,480 --> 00:17:31,680
trip to Europe, where they had 
planned to assist Moody with his

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00:17:31,680 --> 00:17:35,920
Evangel evangelistic work. 
But business obligations arose 

346
00:17:35,920 --> 00:17:38,760
and Horatio decided to send his 
family ahead on a steamship. 

347
00:17:39,360 --> 00:17:41,960
While crossing the Atlantic 
Ocean, the ship crashed into 

348
00:17:41,960 --> 00:17:43,960
another ship and sank very 
quickly. 

349
00:17:44,960 --> 00:17:49,040
All four of Horatio's daughters 
died that day, alongside 222 

350
00:17:49,040 --> 00:17:51,520
other people. 
His wife was one of the few 

351
00:17:51,520 --> 00:17:54,240
survivors and knowing that 
Horatio would hear the news on 

352
00:17:54,240 --> 00:17:57,840
the sunken ship, sent a telegram
from England that simply read 

353
00:17:58,040 --> 00:18:01,680
Saved Alone. 
Overwhelmed by with the news, 

354
00:18:01,680 --> 00:18:03,880
Horatio sailed to England to 
join his wife. 

355
00:18:04,320 --> 00:18:07,080
While crossing the Atlantic near
the area where the shipwreck had

356
00:18:07,080 --> 00:18:10,120
happened, Horatio was inspired 
to write the words to the now 

357
00:18:10,120 --> 00:18:12,680
popular hymn, It Is Well with My
Soul. 

358
00:18:14,360 --> 00:18:17,440
The hymn shows his unwavering 
trust and God's sovereignty even

359
00:18:17,440 --> 00:18:21,480
during such sorrow and pain. 
The opening verse of the that 

360
00:18:21,480 --> 00:18:24,600
Horatio wrote reads like this. 
When peace like a river 

361
00:18:24,600 --> 00:18:28,560
attendeth my way, When sorrows 
like sea billows roll, whatever 

362
00:18:28,560 --> 00:18:31,600
my lot thou has taught me to 
say, it is well. 

363
00:18:31,800 --> 00:18:37,200
It is well with my soul. 
In the darkest moments of his 

364
00:18:37,200 --> 00:18:40,320
life, Horatio sought comfort in 
the Lord and found contentment 

365
00:18:40,320 --> 00:18:42,560
in him. 
It would have been easy and 

366
00:18:42,560 --> 00:18:44,400
frankly, no one would have 
questioned if he had solely 

367
00:18:44,400 --> 00:18:46,840
focused on his losses. 
He could have looked at the 

368
00:18:46,840 --> 00:18:50,320
unbelievers that survived and 
been angry at God for allowing 

369
00:18:50,320 --> 00:18:53,160
his daughters to die. 
But while there was undoubtedly 

370
00:18:53,160 --> 00:18:56,360
much grieving, Horatio decided 
to keep his focus on God. 

371
00:18:56,840 --> 00:18:59,600
He focused less on himself and 
continued to serve the poor and 

372
00:18:59,600 --> 00:19:02,240
suffering. 
In that moment of deep loss, 

373
00:19:02,320 --> 00:19:05,200
Horatio took refuge in God, 
knowing that it was God who 

374
00:19:05,200 --> 00:19:08,320
would sustain him, strengthen 
him, and ultimately save him. 

375
00:19:09,280 --> 00:19:12,440
When sorrows like sea billows 
roll in our own life, can we say

376
00:19:12,440 --> 00:19:15,440
it is well with our souls? 
Do we have the courage to say 

377
00:19:15,440 --> 00:19:17,840
whatever my lot, it is well with
my soul? 

378
00:19:18,680 --> 00:19:21,240
The only way that we can truly 
say those words is if we find 

379
00:19:21,240 --> 00:19:24,760
our contentment in God. 
The second verse of the song 

380
00:19:24,760 --> 00:19:26,760
reads. 
Though Satan should buffet, the 

381
00:19:26,760 --> 00:19:29,320
trial should come. 
Let this blessed assurance 

382
00:19:29,320 --> 00:19:33,000
control that Christ hath 
regarded my helpless estate and 

383
00:19:33,000 --> 00:19:35,000
hath shed his own blood for my 
soul. 

384
00:19:35,800 --> 00:19:39,560
If we believe in the Lord Jesus 
and put our trust in Him, we can

385
00:19:39,560 --> 00:19:42,480
have the assurance that our 
souls have been saved. 

386
00:19:42,960 --> 00:19:46,480
It can be well with our soul 
because our soul rests safely in

387
00:19:46,480 --> 00:19:50,080
the arms of our Savior. 
We can strive on by focusing on 

388
00:19:50,080 --> 00:19:53,120
the path ahead, remaining 
mindful of the dangers and 

389
00:19:53,120 --> 00:19:57,360
seeking refuge and seeking our 
refuge and God so that we can 

390
00:19:57,360 --> 00:20:00,360
join in with the psalmist and 
say, my flesh and my heart may 

391
00:20:00,360 --> 00:20:04,240
fail, but God is the strength of
my heart and my portion forever.

392
00:20:05,640 --> 00:20:09,200
I'll close with a benediction 
from Jude chapter one, verse 24 

393
00:20:09,200 --> 00:20:14,120
to 25. 
Let's pray now to Him who is 

394
00:20:14,120 --> 00:20:17,280
able to keep you from stumbling.
And to present you blameless 

395
00:20:17,280 --> 00:20:20,080
before His presence, before the 
presence of His glory, with 

396
00:20:20,080 --> 00:20:24,280
great joy to the only God our 
Saviour, through Jesus Christ 

397
00:20:24,280 --> 00:20:28,160
our Lord, be glory, majesty, 
dominion and authority before 

398
00:20:28,160 --> 00:20:30,960
all time and now and forever. 
Amen.