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Our sermon title this morning is
Jesus Instructions for End Time 

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Living. 
One of the big questions that 

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people often get very fixated on
and very involved in is what's 

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it going to be like when it 
happens? 

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What will be the signs when it 
finally all will go down? 

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The apostles were given the 
command to spread the gospel, 

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but it was always with this end 
time in mind. 

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The gospel is a is that the good
news of repentance, of salvation

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through faith in Jesus Christ 
and all leads toward an end and 

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it's for all of humanity. 
And part of the gospel means and

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teaches us to live in 
preparation and readiness and in

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anticipation of it. 
When the church was born, that 

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was when the time of the end 
began. 

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The apostles, they lived and 
preached in this last age, or 

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end times age as we call it. 
And you and I, we here today, 

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we're still in the end time, end
times teaching and end times 

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preaching is not like the last 
page in a book. 

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You know, sometimes you read a 
book, you come toward the end 

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and it's the one last chapter, 
and then the last two pages, and

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then the last sentence and the 
last word, you close the book. 

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I don't think that's a good 
analogy or a good picture of end

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times. 
To me, it's more like you have a

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5000 piece puzzle, small pieces,
and it's all spread and 

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scattered over a huge surface 
and you start picking up the 

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pieces, which goes where it 
takes a lifetime to to put it 

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together. 
A lot of things we simply don't 

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know, in part because we don't 
have the culture of their time. 

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The lot of things that they knew
we don't know, and the way they 

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understood things, we don't 
understand things that way. 

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And so there's a lot of gaps. 
And so for a lot of people, it's

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all about signs and events. 
My, my intention here this 

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morning is not to go there. 
It's not I'm trying to be a cop 

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out, but I think there's 
something more important and 

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deeper than figuring out, OK, 
this happened and this happened 

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and now it's going to go down. 
Early on in my walk with Christ,

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I would from time to time come 
across end times prophecy 

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teachings and writings and I 
listened to the radio. 

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Back then we did not have 
computer actually. 

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In fact, my wife and I were 
married. 

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I believe it was six years or 
seven years before we had our 

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first big screen 14 inch TV and 
it was black and white. 

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And so we have very limited 
access to the outside world 

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except radio. 
And I did a lot of reading and 

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magazines. 
So I was quite drawn in by 

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listening and reading about end 
Times prophecy. 

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And I learned one of the one of 
the things I learned was how 

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different the different 
theologians would approach the 

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subject. 
And they were very convinced, 

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very emphatic, this event and 
that event means this and it 

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means that. 
And they would dive into 

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Revelation and the book of 
Daniel, the book of Ezekiel and 

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the prophets had it all figured 
out. 

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The one thing they didn't, they 
were just short of and a few 

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guys did. 
I never listened to them. 

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They would put an end time date 
on it, but the guys I listened 

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to, they would not put a date on
it. 

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Everything else they would do. 
Interestingly, I would say today

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maybe almost or all of those 
properties that used to listen 

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to 35 close to 40 years ago 
today are nothing more then 

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books and stories in the dustbin
of history and the and the 

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element of the end times story 
that they should have emphasized

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was seldom heard. 
And so that's where I want to go

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today. 
We're continuing our sermon 

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series out of the Gospel of Mark
and today we're in chapter 13. 

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It's an end times chapter. 
In this chapter, Jesus is in his

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final week on earth in his 
ministry, and he spent a lot of 

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time by now teaching in the 
temple earlier that week and 

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Sunday he walked into Jerusalem,
looked at the temple, walked 

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out. 
The next day he comes in and he 

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cleans the place out. 
It was a big job in and of 

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itself and he got into a lot of 
trouble. 

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The Pharisees interrogating him 
and wanting to know by what 

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authority are you doing these 
things? 

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Who gives you the right to do 
these things and the constant 

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interaction with these Pharisees
and these religious leaders? 

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In this chapter we will find 
that Jesus told his disciples 

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what they needed to know, not 
necessarily what they wanted to 

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hear. 
And the same goes for us often 

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times too. 
When we read a chapter like Mark

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chapter 13, I want us to start 
at the beginning of the chapter 

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and lay the foundation of what 
was further ahead, the teachings

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of Jesus. 
What Jesus teaching here is 

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grounded or rooted in the early 
part of the chapter where Jesus 

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and his disciples have just 
finished their thing during for 

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the day in the temple and they 
walk out of the temple. 

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And as they're walking out of 
the temple, something very 

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interesting takes place. 
And this is kind of the backdrop

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or the basis of the foundation 
of what we want to look into 

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today. 
And if you have your Bibles or 

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devices, read with me. 
Mark chapter 13 the 1st 2 verses

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in chapter chapter 13 verse one,
it says then as he went out of 

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the temple, meaning Jesus, one 
of his disciples said to him, 

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Teacher, see what manner of 
stones and what buildings are 

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here. 
And Jesus answered and said to 

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him, do you see these great 
buildings? 

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Not one stone shall be left upon
another that shall not be thrown

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down. 
This is kind of the backdrop of 

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the canvas on which we want to 
paint the story today. 

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The the disciples of Jesus, 
their mindset when they walked 

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out of the temple and Jesus 
mindset when he walked out of 

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the temple were polar opposites.
And So what Jesus, what we'll 

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find here, what Jesus will be, 
will be doing here. 

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When you read it in a moment, 
Jesus shifts their focus. 

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Where was their focus? 
Their focus was, wow, what a 

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glorious place. 
Some commentators say that the 

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temple grounds on which this 
place was built was actually a 

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surface area of 30 some acres. 
That's a lot of land. 

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And on that flat, on that flat, 
on that piece, there was this 

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magnificent thing called the 
temple Huge. 

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It was wonderfully built. 
It took Herod many, many years 

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to build it. 
And in fact, they were not even 

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done when Jesus was there. 
They had been working on it for 

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40 years, but there was still 
building after these died and 

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rose and went to heaven. 
In fact, commentators say it was

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only completed about maybe 10 
years before Jerusalem was 

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destroyed. 
That's how big it was and how in

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depth it was. 
But the disciples are seeing 

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this place and they're just 
marvelling at what they're 

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seeing. 
And Jesus, of course, sees it 

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too. 
But for the disciples, we can 

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imagine what they were thinking 
based on the comments they had 

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been making, and also what they 
would be saying to Jesus on what

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they would be bickering amongst 
themselves on Thursday night 

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before Jesus would be arrested. 
They were thinking, OK, who's 

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going to be the greatest when 
Jesus is king? 

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And when Jesus takes over this 
whole place, the palace in 

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Jerusalem, the temple and the 
nation for that matter, what 

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role will we play? 
What promotions will we get? 

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Those were the kinds of thoughts
that were running through their 

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minds during the Passion Week. 
And here Jesus says, you see 

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these great buildings, I'm 
telling you, not one stone here 

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will be left on another that 
will not be thrown out. 

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And they were not just little 
tiny bricks like we have in our 

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building in front. 
They were massive stones 

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weighing. 
Some say some stones are 

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hundreds of tons each. 
It was a sight to behold. 

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The question I want to ask is 
when we think of end times, 

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teaching that we're going to go 
here to in a second is where's 

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our heart? 
Where's our focus? 

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Are we with the disciples? 
It's more of a temp 

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materialistic view. 
What's going to happen to this 

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earth is a political or is it 
eternal in terms of what has 

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eternal value for the disciples?
All they knew Jesus is the 

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Messiah, King of kings in which 
he was. 

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But when Jesus said this, this 
was extreme. 

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This was a complete shift of 
focus. 

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So the first point this morning 
I want us to think about is end 

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times living and end times 
living. 

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Focus matters. 
In case to those of you who are 

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taking notes, focus matters. 
For the disciples, this was 

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brand new. 
Nobody had ever said something 

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like this. 
And when historians talk about 

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the actual event of Jerusalem 
being destroyed, with Jerusalem 

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first of all being destroyed, 
then the temple being destroyed,

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it's a horrific story. 
Now just say a few words about 

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that. 
When the Jews had an uprising 

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about 60 sometime AD, they 
rebelled against Rome. 

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They revolted. 
Rome, of course, came down hard,

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sent the an emperor out with an 
army, besieged Jerusalem. 

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And inside Jerusalem there were 
a lot of Jews and they would 

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fight amongst themselves trying 
to gain the upper hand, who 

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should be the boss or the leader
when it all would go down. 

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Because they were not doubting 
it for a moment that they 

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wouldn't win or they were going 
to win, just how it will unfold 

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when they do win. 
They didn't think that the 

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temple in Jerusalem would ever 
be destroyed. 

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To them was a matter of waiting 
it out. 

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And once they would win, then 
this is how it would be. 

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And there were several, I think 
there's three, maybe more 

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different factions fighting 
amongst themselves. 

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Those are the things Jesus 
prophesying. 

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So focus matters in the 
disciples. 

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They're focusing on the 
temporal, the material, and 

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Jesus is saying, Nope, that's 
not where it's at. 

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So in the end times, Jesus has a
different focus. 

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Let's read chapter Mark 13, 
verse 3. 

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And it says now as he sat on the
Mount of Olives opposite the 

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temple, Peter, James, John and 
Andrew Aston privately tell us, 

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they say, when will these things
be? 

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And what will be the sign when 
all these things will be 

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fulfilled? 
Just imagine the scene. 

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They've left the temple. 
They've walked out of the 

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temple, down out of Jerusalem, 
through the Kidron Valley, up 

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the Mount of Olives, and on the 
Mount of Olives. 

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It was higher than the temple. 
So they're looking down across 

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the valley toward Jerusalem, 
toward the Temple Mount. 

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Say, Lord, when will this be? 
This is news to us. 

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When will these things be? 
And then verse 5, Jesus says, 

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answering them, He said, take 
heed that no one deceives you. 

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For many will come in my name, 
saying, I am He and will deceive

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many. 
But when you hear of wars and 

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rumors of wars, do not be 
troubled, for such things must 

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happen. 
But the end is not yet. 

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For nation will rise against 
nation and Kingdom against 

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Kingdom, and there will be 
earthquakes in various places, 

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and there'll be famines and 
troubles. 

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These things are the beginnings 
of sorrows. 

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So the point #2 is in end times,
beware of deception. 

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Beware of deception. 
The question is not, will 

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deceivers come? 
The question is, who's going to 

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fall for them? 
That's the question. 

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And if it was not a risk for 
God's people to become deceived 

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and go after deceivers, then it 
wouldn't have been mentioned. 

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But because it's mentioned, we 
have to accept the fact that 

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it's a reality. 
These wars and rumors of wars, 

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Jesus says that will be mortal 
conflict, natural disasters, 

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nature. 
Will there be natural upheavals?

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But so far Jesus has not said a 
single word yet. 

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But when the end will be. 
So what is he talking about? 

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Is Jesus talking about the end 
of the Jewish city, Jerusalem in

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the temple, or the future end of
the world? 

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Mark, the gospel writer does not
say, but it seems he's talking 

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about both, both the end of 
Jerusalem and the end of the 

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world as we know it. 
If anything, in verse 8, he says

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these are the beginnings of 
sorrows. 

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It's always tempting to want to 
know what's around the corner, 

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what's over the hill, what's 
around that corner. 

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Jesus does not tell his 
disciples. 

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He's just saying this is the 
journey. 

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This is what the journey toward 
the end will be like. 

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They're on the Mount of Olives, 
perhaps sitting there and 

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listening to Jesus talk. 
They may have been just sitting 

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there looking at Jerusalem, 
looking at the temple. 

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Wow, what's he talking about? 
Then the point #3 he says watch 

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out for yourselves. 
End time living. 

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He said basically, prepare to 
endure. 

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So let's look at that, Prepare 
to endure. 

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He says watch out for 
yourselves. 

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For they will deliver you up to 
councils, and you will be beaten

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00:12:48,240 --> 00:12:51,640
in the synagogues. 
You'll be brought before rulers 

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00:12:52,000 --> 00:12:54,800
and kings for my sake, for the 
testimony to them. 

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And the gospel must be first 
preached to all nations. 

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But when they arrest you and 
deliver you up, do not worry 

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00:13:02,800 --> 00:13:06,520
beforehand or premeditate what 
you will speak. 

235
00:13:07,000 --> 00:13:09,280
But whatever is given you in 
that hour, speak that. 

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00:13:09,280 --> 00:13:12,040
For it's not you who speak, but 
the Holy Spirit. 

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00:13:12,760 --> 00:13:16,160
Now brother will betray brother 
to death, and the Father, his 

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child and children will rise up 
against parents and cause them 

239
00:13:19,440 --> 00:13:23,360
to be put to death. 
And you will be hated by all for

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00:13:23,360 --> 00:13:26,880
my name's sake. 
But he who endures to the end 

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00:13:27,240 --> 00:13:32,280
shall be saved. 
Jesus is completely dismantling,

242
00:13:32,800 --> 00:13:36,840
deconstructing their whole end 
times view and he's giving in 

243
00:13:36,840 --> 00:13:41,480
the complete different view. 
The matter before the disciples 

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00:13:41,480 --> 00:13:44,080
here was not will you suffer all
you will suffer. 

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00:13:44,520 --> 00:13:48,280
That was going to happen, but be
ready for what he's saying to 

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00:13:48,280 --> 00:13:50,760
them. 
He says watch for yourselves. 

247
00:13:51,720 --> 00:13:55,080
Life would be hard, it would be 
difficult, the ministry would 

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not be easy, and the cost would 
be great. 

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00:13:57,720 --> 00:14:01,000
This is a reminder of the cross.
And he doesn't mention the cross

250
00:14:01,000 --> 00:14:03,400
here per SE in that aspect, but 
it's a reminder of it. 

251
00:14:04,880 --> 00:14:09,120
And he reminds them also to not 
to not worry, to not think ahead

252
00:14:09,360 --> 00:14:12,800
how I'm going to defend myself. 
What am I going to say to the 

253
00:14:12,800 --> 00:14:16,200
authorities who arrest me, who 
arrest us and who beat us and 

254
00:14:16,200 --> 00:14:20,120
who torture us and persecute us?
He says you'll be given what you

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00:14:20,120 --> 00:14:24,760
need in that time. 
The severity of it would be very

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00:14:24,760 --> 00:14:26,960
extreme. 
And this applies to us today. 

257
00:14:26,960 --> 00:14:31,200
We must be on guard and not 
allow ourselves to be brought to

258
00:14:31,240 --> 00:14:34,200
think that somehow we can be 
friends with God, with God and 

259
00:14:34,200 --> 00:14:35,680
friends of the world at the same
time. 

260
00:14:36,320 --> 00:14:40,520
We have to be careful with that.
We do know the early disciples, 

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00:14:40,520 --> 00:14:43,600
they suffered severe persecution
at extreme levels and many were 

262
00:14:43,600 --> 00:14:46,320
killed. 
And over the centuries this has 

263
00:14:46,320 --> 00:14:48,280
been the life of the church 
persecution. 

264
00:14:48,480 --> 00:14:50,920
And today still in many 
countries, there is severe 

265
00:14:50,920 --> 00:14:53,800
persecution. 
Here in the West, we do not see 

266
00:14:53,800 --> 00:14:56,440
it as much. 
There's some some mild 

267
00:14:56,440 --> 00:15:00,600
persecution, we could call it, 
and it may welcome that religion

268
00:15:00,600 --> 00:15:03,120
or faith in Christ will be 
illegal one day. 

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00:15:03,120 --> 00:15:05,440
We don't know that. 
And it may be for years, maybe 

270
00:15:05,440 --> 00:15:07,280
never in our world, in our 
culture here. 

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00:15:07,480 --> 00:15:10,000
But in different ways, the 
distractions are just as real. 

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00:15:11,320 --> 00:15:14,520
Jesus reminds his disciples that
those who do endure, those who 

273
00:15:14,520 --> 00:15:19,120
endure to the end will be saved.
Then he talks about these 

274
00:15:19,120 --> 00:15:22,440
strange events in verse 14. 
He's speaking to his disciples 

275
00:15:22,440 --> 00:15:23,880
about these events on the 
horizon. 

276
00:15:23,880 --> 00:15:26,720
When these events come, he says 
people should take evasive 

277
00:15:26,720 --> 00:15:31,080
action. 
There's much that's been written

278
00:15:31,080 --> 00:15:34,720
about all of this, but running 
about the moving, going, fleeing

279
00:15:34,720 --> 00:15:37,200
to Jerusalem and and running 
away and so on. 

280
00:15:37,520 --> 00:15:40,120
And that's the next point here 
in the end times living. 

281
00:15:40,160 --> 00:15:42,680
We have to be ready and he talks
to the disciples about that. 

282
00:15:42,680 --> 00:15:46,280
Let's continue verse 14. 
He says in verse 14, so when the

283
00:15:46,280 --> 00:15:51,760
abomination of desolation spoken
by Daniel the prophet standing 

284
00:15:51,760 --> 00:15:54,840
where it ought not then that 
those who are in Judea flee to 

285
00:15:54,840 --> 00:15:58,560
the mountains that him was on 
the housetop not go down into 

286
00:15:58,560 --> 00:16:00,720
the house. 
They're entered to take anything

287
00:16:00,720 --> 00:16:03,440
out of his house. 
So is he talking about end end 

288
00:16:03,440 --> 00:16:06,120
times or talking about the 
destruction of Jerusalem? 

289
00:16:06,160 --> 00:16:08,200
The destruction of Jerusalem 
would make sense here. 

290
00:16:10,080 --> 00:16:12,400
Let him was in the field, not go
back to take his clothes. 

291
00:16:12,680 --> 00:16:15,640
But woe to those who are 
pregnant and to those who are 

292
00:16:15,640 --> 00:16:20,000
nursing babies in those days. 
And pray that your flight may 

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00:16:20,000 --> 00:16:22,880
not be in winter. 
For in those days there will be 

294
00:16:22,880 --> 00:16:27,720
tribulation, such as has not 
been since the beginning of the 

295
00:16:27,720 --> 00:16:32,000
creation which God created until
this time, nor ever shall be. 

296
00:16:33,240 --> 00:16:35,640
And unless the Lord had 
shortened those days, no flesh 

297
00:16:35,640 --> 00:16:38,760
would be saved. 
But for the elect's sake whom He

298
00:16:38,760 --> 00:16:42,440
chose, He shortened the days. 
Then if anyone says to you, 

299
00:16:42,640 --> 00:16:45,040
look, here's the Christ, or 
look, he is there, do not 

300
00:16:45,040 --> 00:16:47,960
believe it. 
For false Christs and false 

301
00:16:47,960 --> 00:16:51,240
prophets will rise and show 
signs and wonders to deceive, if

302
00:16:51,240 --> 00:16:55,240
possible, even the elect. 
But take heed. 

303
00:16:55,240 --> 00:16:57,160
See, I've told you all things 
beforehand. 

304
00:16:57,560 --> 00:17:00,120
But in those days after that 
tribulation, the sun will be 

305
00:17:00,120 --> 00:17:02,440
darkened, and the moon will not 
give its light. 

306
00:17:02,920 --> 00:17:06,200
The stars will fall, for the 
stars of heaven will fall, and 

307
00:17:06,200 --> 00:17:08,319
the powers of the heavens will 
be shaken. 

308
00:17:08,680 --> 00:17:11,319
Then they will see the Son of 
Man coming in the clouds with 

309
00:17:11,319 --> 00:17:15,000
great power and glory, that He 
will send his angels and gather 

310
00:17:15,000 --> 00:17:17,640
his elect from the four winds 
from the farthest part of the 

311
00:17:17,640 --> 00:17:25,160
earth to of of heaven. 
He's basically telling him be 

312
00:17:25,160 --> 00:17:27,200
ready. 
He's telling him what to do when

313
00:17:27,200 --> 00:17:30,080
certain things go down. 
But primarily it's about be 

314
00:17:30,080 --> 00:17:34,120
ready when it happens. 
Reading just the first part 

315
00:17:34,120 --> 00:17:36,720
there, it sounds Jesus is 
describing what happened during 

316
00:17:36,720 --> 00:17:39,720
the destruction of Jerusalem. 
It's very local, it's very 

317
00:17:39,720 --> 00:17:42,040
geographical. 
And this happened some 30 years 

318
00:17:42,040 --> 00:17:45,840
after Jesus prophesied this. 
It was a horrific time and the 

319
00:17:45,840 --> 00:17:49,160
abomination of desolation that 
Jesus talks about, that Daniel 

320
00:17:49,160 --> 00:17:51,960
talks about, different 
theologians have expanded on 

321
00:17:51,960 --> 00:17:54,160
that and they've they've gone 
deep into it. 

322
00:17:54,520 --> 00:17:58,760
I will simply say I'm not sure 
to what all this pertains. 

323
00:18:00,160 --> 00:18:01,960
Has it already passed? 
Maybe. 

324
00:18:02,560 --> 00:18:03,520
It's possible. 
Yeah. 

325
00:18:04,040 --> 00:18:06,280
Will some of this happen again, 
repeat itself or it's going to 

326
00:18:06,280 --> 00:18:07,680
happen? 
Maybe, possibly. 

327
00:18:08,360 --> 00:18:10,080
But the point is clear. 
Be ready. 

328
00:18:10,680 --> 00:18:12,920
This was the call for the 
disciples for the time. 

329
00:18:13,120 --> 00:18:17,320
That call has not changed. 
There's never a time when we can

330
00:18:17,320 --> 00:18:22,080
put our Christian life on cruise
or just kick back and relax and 

331
00:18:22,080 --> 00:18:25,840
let down our guard, so to speak.
There's never a time when a 

332
00:18:25,840 --> 00:18:27,920
Christian can lay down their 
armor. 

333
00:18:29,240 --> 00:18:31,880
Jesus again talks about false 
Christs and false prophets 

334
00:18:31,880 --> 00:18:34,280
performing signs and wonders to 
deceive. 

335
00:18:34,520 --> 00:18:37,920
Jesus says if it were possible, 
even the elect. 

336
00:18:39,240 --> 00:18:41,840
And Jesus again alludes to 
natural disasters he's talked 

337
00:18:41,840 --> 00:18:45,480
about before. 
And we must be careful not to 

338
00:18:45,480 --> 00:18:48,600
start putting events into 
chronological slots. 

339
00:18:49,240 --> 00:18:53,320
This has been done in the past, 
but we know it doesn't work. 

340
00:18:54,240 --> 00:18:56,000
All we know Jesus hasn't come 
yet. 

341
00:18:57,040 --> 00:19:00,800
He's going to come, but what all
will go down is not clear. 

342
00:19:00,800 --> 00:19:04,360
It's not going to be pretty. 11 
commentator's name is Timothy 

343
00:19:04,360 --> 00:19:06,920
Getter and I've alluded to 
numerous times in the sermon 

344
00:19:06,920 --> 00:19:11,240
series in this book here he 
mentions in this passage, it was

345
00:19:11,240 --> 00:19:15,720
the disciples who introduced the
word sign, quote UN quote sign 

346
00:19:15,920 --> 00:19:19,480
into the conversation when they 
asked Jesus what the sign would 

347
00:19:19,480 --> 00:19:22,320
be for the destruction of 
Jerusalem in the temple when it 

348
00:19:22,320 --> 00:19:24,400
was going to happen. 
They were the ones who 

349
00:19:24,400 --> 00:19:28,640
introduced the word sign when 
Jesus began his response to his 

350
00:19:28,640 --> 00:19:31,160
disciples. 
In his talk, Jesus uses the word

351
00:19:31,160 --> 00:19:36,200
signs only in as an informative 
from an informative standpoint. 

352
00:19:36,840 --> 00:19:40,760
In fact, He used the word sign 
to warn against the teachers of 

353
00:19:40,760 --> 00:19:44,160
the law and Pharisees. 
Jesus was not really much sign 

354
00:19:44,160 --> 00:19:45,880
focused. 
He did talk about it, but that 

355
00:19:45,880 --> 00:19:47,720
was not the thrust of His 
emphasis. 

356
00:19:50,040 --> 00:19:54,160
We can be so sign focused, we 
can forget to be ready focused. 

357
00:19:55,440 --> 00:19:58,400
Let me say that again. 
We can be so sign focused we 

358
00:19:58,400 --> 00:20:02,720
forget to be ready focused. 
Some people find it a lot easier

359
00:20:02,920 --> 00:20:05,080
to focus on signs than not being
ready. 

360
00:20:05,960 --> 00:20:10,160
Many years ago I met a man and 
we were. 

361
00:20:10,160 --> 00:20:14,440
We became friends. 
And we spent time together here 

362
00:20:14,440 --> 00:20:17,120
and there and he was a 
Christian, at least I believe he

363
00:20:17,120 --> 00:20:19,200
was a Christian and he's, he 
claimed he was. 

364
00:20:20,400 --> 00:20:22,840
But one of the things that 
happened in my relationship with

365
00:20:22,840 --> 00:20:27,920
this guy was without exception, 
when we were together, he would 

366
00:20:27,920 --> 00:20:31,720
go to end times teaching what 
does revelation this and that 

367
00:20:31,720 --> 00:20:33,600
and what and on and on he would 
go. 

368
00:20:33,600 --> 00:20:36,400
And that was without fail. 
We would get together and he 

369
00:20:36,400 --> 00:20:39,040
would dive into end times 
theology, end times doctrine, 

370
00:20:39,040 --> 00:20:42,400
end times teaching. 
And that was his thing, pretty I

371
00:20:42,400 --> 00:20:44,880
would say every single time. 
And I kind of was puzzled. 

372
00:20:44,880 --> 00:20:48,520
Why is he doing this? 
And I never contradicted him or 

373
00:20:48,520 --> 00:20:52,280
never really challenged him. 
I didn't agree on everything, 

374
00:20:52,280 --> 00:20:54,520
but I thought, you know what's 
not my place here? 

375
00:20:54,520 --> 00:20:58,240
I'm a friend. 
I don't want to just maybe cause

376
00:20:58,240 --> 00:20:59,880
tension in a relationship, but 
just let him talk. 

377
00:21:01,440 --> 00:21:04,560
Our friendship drifted, he moved
away, our friendship drifted and

378
00:21:04,560 --> 00:21:06,280
we basically never connected 
again. 

379
00:21:06,280 --> 00:21:08,960
But I learned one day he had 
gotten sick and he became I'll 

380
00:21:09,320 --> 00:21:11,480
he passed away. 
And then I learned some other 

381
00:21:11,480 --> 00:21:15,000
things. 
This man was he did go to church

382
00:21:15,000 --> 00:21:19,880
here and there. 
He believed in God very heavily,

383
00:21:20,000 --> 00:21:22,680
end times focused. 
And I learned a few things. 

384
00:21:22,680 --> 00:21:27,560
He had a very broken family, his
wife and kids, no good 

385
00:21:27,560 --> 00:21:29,040
relationship with his children 
if at all. 

386
00:21:29,840 --> 00:21:32,360
Then I learned on top of that he
lived more failure. 

387
00:21:32,560 --> 00:21:35,320
I don't know if at the time was 
my friend, but had a history of 

388
00:21:35,320 --> 00:21:38,920
moral failure. 
He was very end times focused, 

389
00:21:39,400 --> 00:21:44,880
not so much ready focused. 
And as I pondered all this, it 

390
00:21:44,880 --> 00:21:49,320
seemed to me the dots connected.
He had some sort of faith, but 

391
00:21:49,320 --> 00:21:52,560
more focused on what's going to 
go down than if he was ready for

392
00:21:52,560 --> 00:21:54,960
it. 
And it's easy to become science 

393
00:21:54,960 --> 00:21:57,040
focused instead of ready 
focused. 

394
00:21:57,400 --> 00:21:58,800
So first, we have the right 
focus. 

395
00:21:59,600 --> 00:22:01,160
Second, we have to be aware of 
deception. 

396
00:22:02,240 --> 00:22:03,800
We have to be prepared to 
endure. 

397
00:22:04,840 --> 00:22:07,720
We have to live ready, then we 
have to live watchfully. 

398
00:22:07,720 --> 00:22:09,520
Let's read verse 28 to the end 
of the chapter. 

399
00:22:10,240 --> 00:22:13,360
Now learn this parable. 
Jesus says, learn this parable 

400
00:22:13,360 --> 00:22:17,120
from the fake tree, verse 28. 
When its branch has already 

401
00:22:17,120 --> 00:22:20,480
become tender and puts forth 
leaves, you know that summer is 

402
00:22:20,480 --> 00:22:23,720
near. 
So you also, when you see these 

403
00:22:23,720 --> 00:22:26,720
things happening, know that it 
is near at the doors. 

404
00:22:27,120 --> 00:22:30,920
Assuredly, I say to you, this 
generation will by no means pass

405
00:22:30,920 --> 00:22:33,520
away till all these things take 
place. 

406
00:22:33,800 --> 00:22:37,480
Heaven and earth will pass away,
but my words will by no means 

407
00:22:37,480 --> 00:22:41,000
pass away. 
But of that day and hour no one 

408
00:22:41,000 --> 00:22:44,680
knows, not even the angels in 
heaven, nor the Son, but only 

409
00:22:44,680 --> 00:22:48,000
the Father. 
Take heed, watch, and pray, for 

410
00:22:48,000 --> 00:22:50,600
you do not know when the time 
is. 

411
00:22:50,960 --> 00:22:55,240
It is like a man going to a far 
country who left his house and 

412
00:22:55,240 --> 00:22:58,320
gave authority to his servants 
and to each his work, and 

413
00:22:58,320 --> 00:23:00,120
commanded the doorkeeper to 
watch. 

414
00:23:00,600 --> 00:23:03,840
Watch therefore, for you do not 
know when the master of the 

415
00:23:03,840 --> 00:23:07,600
house is coming in the evening, 
at midnight, at the crowing of 

416
00:23:07,600 --> 00:23:10,960
the rooster, early in the 
morning or early in the morning,

417
00:23:11,680 --> 00:23:14,520
lest coming suddenly he find you
sleeping. 

418
00:23:14,920 --> 00:23:18,120
And what I say to you I say to 
all, watch. 

419
00:23:18,960 --> 00:23:21,800
Let's think about this word. 
Watch. 

420
00:23:23,000 --> 00:23:25,240
Jesus didn't give them a very 
clear warning. 

421
00:23:25,360 --> 00:23:31,800
He says don't, don't be over 
concerned about the signs. 

422
00:23:31,800 --> 00:23:34,120
Yes, they're there and we need 
to pay attention to them, but 

423
00:23:34,240 --> 00:23:38,240
watch that begins now. 
That's every day. 

424
00:23:39,280 --> 00:23:42,160
And again, as I said, this is a 
difficult passage and it's not 

425
00:23:42,160 --> 00:23:44,440
like the book, the last sentence
in the chapter, the last words 

426
00:23:44,440 --> 00:23:48,120
in a in a sentence. 
It is like a puzzle and the 

427
00:23:48,120 --> 00:23:53,200
pieces are not all together yet.
When Jesus says in verse 30 that

428
00:23:53,200 --> 00:23:57,040
this generation will by no means
pass away till all these things 

429
00:23:57,040 --> 00:23:59,080
take place, what's he talking 
about? 

430
00:24:00,040 --> 00:24:02,760
Is he talking about events 
described in a time frame that 

431
00:24:02,760 --> 00:24:05,440
at that time meant his 
disciples, and that was the time

432
00:24:05,440 --> 00:24:09,600
frame that generation? 
Some say yes, some theologians 

433
00:24:09,600 --> 00:24:11,360
would. 
Yeah, that's what he was packing

434
00:24:11,360 --> 00:24:14,000
it into. 
Or is he talking about a 

435
00:24:14,000 --> 00:24:16,840
comprehensive view from the time
when Jerusalem would be 

436
00:24:16,840 --> 00:24:19,280
destroyed, when he would leave 
earth and the church would begin

437
00:24:19,560 --> 00:24:23,000
to the destruction, and further 
to the very end when he would 

438
00:24:23,000 --> 00:24:24,680
return in glory? 
Is he talking about that? 

439
00:24:24,680 --> 00:24:29,160
Is that all one linear? 
Well, it doesn't tell us this. 

440
00:24:29,160 --> 00:24:32,960
If this phrase means the church 
generation, then I can see it. 

441
00:24:33,360 --> 00:24:38,240
What I want to focus on is, am I
ready, am I watching, am I 

442
00:24:38,240 --> 00:24:43,160
alert, am I sleeping? 
Jesus tells us, disciples, keep 

443
00:24:43,160 --> 00:24:45,200
watch. 
Make sure you don't become 

444
00:24:45,200 --> 00:24:48,240
complacent. 
What's so interesting in this 

445
00:24:48,240 --> 00:24:51,120
passage is this. 
There is a total and complete 

446
00:24:51,120 --> 00:24:56,280
absence of any time date, Not 
even the places really, except 

447
00:24:56,280 --> 00:24:58,320
Jerusalem would be destroyed. 
But other than that, there's not

448
00:24:58,320 --> 00:25:00,880
a lot about places either. 
So what does this teach us? 

449
00:25:01,800 --> 00:25:06,280
Again, it's not about when, it's
about how we're to live in 

450
00:25:06,280 --> 00:25:09,720
anticipation of the things that 
are happening. 

451
00:25:12,040 --> 00:25:15,520
What is important for us to 
realize we do Live Today in an 

452
00:25:15,520 --> 00:25:18,920
end time cycle of the world and 
it's drawing closer. 

453
00:25:20,680 --> 00:25:23,280
What is important for us to pay 
attention to is how do we live 

454
00:25:23,280 --> 00:25:26,640
in this end time? 
The truth is that when the 

455
00:25:26,640 --> 00:25:29,000
master comes, then it's too late
to quickly. 

456
00:25:29,040 --> 00:25:31,120
Oops, sorry, I'm a bit late. 
You know, can you hold off 5 

457
00:25:31,120 --> 00:25:33,560
minutes? 
There will be nothing like that.

458
00:25:33,720 --> 00:25:35,960
Yeah, we can start the service 
this morning a few minutes late 

459
00:25:35,960 --> 00:25:38,840
because it was important to us. 
We get things done in in order 

460
00:25:38,880 --> 00:25:41,720
and that's fine. 
But on judgement Day, there will

461
00:25:41,720 --> 00:25:45,600
be no, oh, half a second too 
late, either ready or not ready,

462
00:25:45,680 --> 00:25:48,800
not coming, kind of in between, 
almost ready or, or quickly get 

463
00:25:48,800 --> 00:25:53,200
ready yet that won't be there. 
I want to say something here 

464
00:25:53,200 --> 00:25:56,320
this morning that may not sit 
well with some of you here. 

465
00:25:56,800 --> 00:25:58,760
And I'm not sure where 
everybody's AT. 

466
00:25:58,760 --> 00:26:01,200
And that's not my point to judge
or condemn anybody if they're 

467
00:26:01,200 --> 00:26:04,000
disagreeing with me or not. 
On the page where I'm at with 

468
00:26:04,000 --> 00:26:06,640
this, I want to be gentle but 
honest. 

469
00:26:07,200 --> 00:26:10,680
Some Christians teach 2 comings 
of Jesus at the end of time. 

470
00:26:12,000 --> 00:26:15,080
They teach that first toward the
end they would say the Bible 

471
00:26:15,080 --> 00:26:16,600
teaches it. 
That's very different. 

472
00:26:16,920 --> 00:26:19,400
They say that toward the end 
Jesus will come and rapture the 

473
00:26:19,400 --> 00:26:20,760
church. 
He's going to blink of an eye 

474
00:26:21,000 --> 00:26:24,680
and all the believers will be 
gone, just silent rapture. 

475
00:26:25,720 --> 00:26:27,640
And then things on earth are 
going to fall apart. 

476
00:26:27,840 --> 00:26:30,680
There's going to be a seven-year
tribulation and things will be 

477
00:26:30,680 --> 00:26:32,920
get from bad to worse. 
It's going to be very evil. 

478
00:26:33,320 --> 00:26:36,080
And then there will be some of 
those left behind who will 

479
00:26:36,080 --> 00:26:39,080
become Christians and walk with 
God, repent and turn to Christ, 

480
00:26:39,360 --> 00:26:43,080
and they will then have to 
persevere or be killed during 

481
00:26:43,080 --> 00:26:46,200
the seven-year tribulation. 
But then after the seven years, 

482
00:26:46,520 --> 00:26:49,520
Jesus will come back, establish 
his reign on earth, reign for 

483
00:26:49,520 --> 00:26:53,320
1000 years, and evil will be 
done away with these two comings

484
00:26:53,320 --> 00:26:56,640
of Christ in the end times, the 
one rapture in the second after 

485
00:26:56,640 --> 00:26:58,680
that is the way that some people
understand it. 

486
00:26:59,080 --> 00:27:02,720
I will say this, I've done some 
research and I've listened to 

487
00:27:02,720 --> 00:27:06,040
different speakers on both sides
of this camp and the early 

488
00:27:06,040 --> 00:27:09,280
church fathers up to the 
Reformation and beyond. 

489
00:27:09,720 --> 00:27:13,160
I don't find it. 
I do know there's a lot of 

490
00:27:13,160 --> 00:27:14,720
theologians that he interpreted 
that way. 

491
00:27:15,120 --> 00:27:20,400
My response to this is, as far 
as I've been able to tell, this 

492
00:27:20,400 --> 00:27:24,840
began in the 1820s to 1830s, 
that this rapture theology kind 

493
00:27:24,840 --> 00:27:28,760
of took off, that there will be 
two comings from the early days 

494
00:27:28,760 --> 00:27:32,160
of the church till 1820s that 
really wasn't there. 

495
00:27:32,760 --> 00:27:35,480
At least I've not found it. 
But what is emphasized 

496
00:27:35,480 --> 00:27:37,920
throughout Scripture, don't bank
on that. 

497
00:27:38,480 --> 00:27:39,120
Don't bank. 
I know. 

498
00:27:39,120 --> 00:27:41,720
OK, you know what, If I don't 
make it the first round, I'll 

499
00:27:41,720 --> 00:27:44,400
get ready for the second round. 
That is not biblical. 

500
00:27:47,120 --> 00:27:48,840
And I'm not saying these people 
are not Christians. 

501
00:27:48,840 --> 00:27:50,600
All I'm saying is that I 
disagree with it. 

502
00:27:51,720 --> 00:27:55,160
What I do say is that no matter 
who they are, who anyone is, all

503
00:27:55,160 --> 00:27:58,040
who repent of their sins, who 
ask for forgiveness and receive 

504
00:27:58,040 --> 00:28:00,200
Jesus and walk with Jesus, 
they'll be saved. 

505
00:28:00,640 --> 00:28:02,880
Guess what, Even the disciples 
didn't have their theology 

506
00:28:02,880 --> 00:28:05,160
correct. 
Even when Jesus rose from the 

507
00:28:05,160 --> 00:28:08,400
dead, Acts chapter one, verse 8,
even then they had to get some 

508
00:28:08,400 --> 00:28:10,840
training and we need to be 
trained our whole lives. 

509
00:28:12,120 --> 00:28:15,320
One thing I will say also is 
that there are people in this 

510
00:28:15,320 --> 00:28:18,240
world, they really look forward 
to the coming of Christ, 

511
00:28:18,480 --> 00:28:21,400
especially when you talk, when 
you listen to people talk and 

512
00:28:21,400 --> 00:28:24,080
persecuted countries, to them it
couldn't come soon enough. 

513
00:28:24,320 --> 00:28:27,400
But here in the West, for many 
of us, I want to enjoy life 

514
00:28:27,400 --> 00:28:28,480
first. 
You know what, maybe I want to 

515
00:28:28,480 --> 00:28:30,240
get married first. 
I want to enjoy family first. 

516
00:28:30,240 --> 00:28:32,120
I want to enjoy this first. 
I want to enjoy that first. 

517
00:28:32,480 --> 00:28:36,720
That is not readiness. 
I watched the video on time of a

518
00:28:36,720 --> 00:28:40,400
speaker who made the comment 
that North America, we're so 

519
00:28:40,400 --> 00:28:45,520
entrenched to comfort focused 
living, security based living 

520
00:28:46,560 --> 00:28:49,160
that when anything about 
persecution is mentioned or it 

521
00:28:49,160 --> 00:28:52,200
happens to anyone, we we're 
allergic to it. 

522
00:28:52,200 --> 00:28:54,240
We don't want it and we brace 
against it. 

523
00:28:54,240 --> 00:28:55,680
We bristle. 
We don't want to hear it. 

524
00:28:56,480 --> 00:28:59,240
On the other hand, in certain 
countries in the world where 

525
00:28:59,240 --> 00:29:01,800
they're ruled by brutal 
dictatorships, when people are 

526
00:29:01,800 --> 00:29:04,000
persecuted there, they. 
Yeah, we expected this. 

527
00:29:04,000 --> 00:29:05,080
Yeah. 
This is what What? 

528
00:29:05,080 --> 00:29:07,440
What's our lot in life? 
This is part of the tribulation.

529
00:29:07,640 --> 00:29:09,200
And guess what? 
It's going to end, and we're 

530
00:29:09,200 --> 00:29:12,960
going to go to heaven. 
They smile when you talk of end 

531
00:29:12,960 --> 00:29:14,840
times here in the West. 
Oh, wow. 

532
00:29:14,960 --> 00:29:16,600
What's going to go down? 
Why are we? 

533
00:29:16,800 --> 00:29:20,600
What's going to happen? 
Jesus warned his disciples they 

534
00:29:20,600 --> 00:29:22,160
would be arrested. 
They would be tortured. 

535
00:29:22,160 --> 00:29:24,200
They would be killed. 
And He's calling you and I today

536
00:29:24,200 --> 00:29:27,480
to watch. 
He's calling us to be alert. 

537
00:29:28,000 --> 00:29:31,560
He's calling us to not be 
deceived and not to go for dates

538
00:29:31,560 --> 00:29:35,880
and times. 
The topic of end times theology 

539
00:29:35,880 --> 00:29:39,400
is hot button issue. 
I get that, but it shouldn't be.

540
00:29:39,960 --> 00:29:45,000
You and I will all die, 100% 
guarantee. 

541
00:29:45,000 --> 00:29:46,720
Unless Christ comes in the 
meantime. 

542
00:29:47,240 --> 00:29:50,800
But the way it is now, we will 
all die. 

543
00:29:51,760 --> 00:29:56,320
Some of us, sooner than later, 
we will die, and there's no 

544
00:29:56,400 --> 00:29:59,680
second chance. 
After that, there's nothing. 

545
00:29:59,680 --> 00:30:02,920
That's the final end. 
The the point we're trying to 

546
00:30:02,920 --> 00:30:07,360
get here is, are we ready? 
The day that we breathe our last

547
00:30:07,440 --> 00:30:10,880
is when we meet Jesus. 
The most important part of End 

548
00:30:10,880 --> 00:30:14,680
Times teaching is not to fix 
events and places and politics 

549
00:30:14,960 --> 00:30:18,200
around the world. 
It's the focus to be ready and 

550
00:30:18,200 --> 00:30:23,040
to live ready when it happens. 
And when we do that, then we can

551
00:30:23,760 --> 00:30:28,120
joyfully, with freedom and 
abandoned, enjoy the life that 

552
00:30:28,120 --> 00:30:30,080
we have. 
Whether persecution or not is 

553
00:30:30,080 --> 00:30:32,840
not the issue. 
Then we can live with full joy 

554
00:30:32,840 --> 00:30:35,360
and peace in the space and time 
God has allotted for each one of

555
00:30:35,360 --> 00:30:36,800
us. 
Whether it's a short life, 

556
00:30:37,400 --> 00:30:39,640
whether it's a long life, that 
doesn't matter. 

557
00:30:40,240 --> 00:30:43,440
The disciples on the Mount of 
Olives on that day got a wake up

558
00:30:43,440 --> 00:30:45,760
call. 
They believe their beloved 

559
00:30:45,760 --> 00:30:48,240
temple is permanent. 
They believe Jesus would in a 

560
00:30:48,240 --> 00:30:51,000
matter of days, be king and rule
forever. 

561
00:30:51,400 --> 00:30:54,120
They believed that they would 
have parts and positions in this

562
00:30:54,120 --> 00:30:55,560
glorious king that he would set 
up. 

563
00:30:55,800 --> 00:30:58,240
And what does Jesus do? 
He deconstructs. 

564
00:30:58,240 --> 00:31:00,480
He dismantles their whole 
theology. 

565
00:31:01,400 --> 00:31:04,760
We have to be careful we don't 
allow ourselves to be deceived 

566
00:31:04,760 --> 00:31:07,320
into thinking and believing 
something that's not scriptural 

567
00:31:07,920 --> 00:31:10,520
for us today. 
So let's not look at stones and 

568
00:31:10,520 --> 00:31:13,320
bricks and mortar and bank 
accounts and property and 

569
00:31:13,320 --> 00:31:16,960
business and all of that stuff. 
As good as that is, let's not 

570
00:31:16,960 --> 00:31:21,320
focus on those things. 
Let's focus on the eternal, on 

571
00:31:21,320 --> 00:31:25,400
relationships, relationship with
Christ, relationships with one 

572
00:31:25,400 --> 00:31:27,920
another, blessing one another, 
being with one another. 

573
00:31:28,240 --> 00:31:32,000
Let's look to the future of what
Christ has for us, for the 

574
00:31:32,000 --> 00:31:35,000
disciples. 
Jesus lifted their focus from 

575
00:31:35,000 --> 00:31:38,480
the here and now to the eternal.
So let's live in the here and 

576
00:31:38,480 --> 00:31:43,200
now in a way we can look forward
with joy and we're ready when 

577
00:31:43,200 --> 00:31:45,520
the time comes for us to leave 
this planet. 

578
00:31:45,680 --> 00:31:48,680
We're ready to meet the Master 
when he calls. 

579
00:31:48,960 --> 00:31:54,480
That's pause for prayer. 
Lord, thank you for your word. 

580
00:31:55,640 --> 00:31:58,800
Thank you for giving us a 
glimpse of what it will be like 

581
00:31:58,800 --> 00:32:02,000
when you return. 
We admit we understand very 

582
00:32:02,000 --> 00:32:04,840
little. 
There's so much we don't know, 

583
00:32:05,520 --> 00:32:09,000
but what we do know is enough. 
You've told us to be watchful, 

584
00:32:09,880 --> 00:32:13,240
to be in guard, not to be 
deceived, to not have a wrong 

585
00:32:13,240 --> 00:32:16,360
focus. 
Help us not to fear or to worry.

586
00:32:16,360 --> 00:32:20,480
Help us to live in confidence. 
Enjoy that when our time comes 

587
00:32:20,480 --> 00:32:23,760
to meet you, we'll not just be 
ready, we'll be looking forward 

588
00:32:23,760 --> 00:32:27,280
to it with joy and anticipation.
What you've prepared for us, we 

589
00:32:27,280 --> 00:32:29,360
thank you in Jesus name, Amen.
