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Good evening, everybody. 
Welcome here. 

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Good evening. 
Turn with me in your Bibles this

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morning to the book of First 
John. 

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We're going to be going through 
Chapter 1 today, book of First 

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John. 
And while you're turning there, 

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I want to try and set the 
background a bit here for what 

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what is going on in the early 
church at the time of this 

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writing and kind of give you an 
indicator as to why it is that 

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John is writing this epistle 
along with a couple others that 

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will be coming. 
Right now is a very tumultuous 

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time in the church for us. 
A lot of us are are often times 

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kind of caught off guard by how 
uneasy things are. 

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But that was the same back then,
especially kind of coming 

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towards the reign of Nero. 
There was a lot of church 

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persecution and along with the 
church growing and expanding so 

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fast with it popped up a lot of 
this false doctrine. 

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These teachers that would come 
up and they would, they would 

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say one thing and they would say
that, you know, the teachings of

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Jesus mean this, but they were 
wrong. 

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And because of these false 
teachers popping up, John wrote 

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this letter to aid the church, 
the churches of the time, in 

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trying to discern what was true 
from these false teachers and 

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what wasn't. 
Now, notably at the time, there 

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was this belief called 
Gnosticism, which is a really 

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big word that just means that 
physical is always bad and 

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spiritual is always good. 
It was a mixture of Christianity

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and some Pagan religions 
essentially saying that Jesus 

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didn't have a physical body, 
that he didn't physically die. 

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He wasn't physically here. 
He came as a spirit. 

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And now for those of you who 
know the gospel and know the 

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story of Jesus, you can see why 
that presented some major issues

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for the church at the time. 
And with these major issues came

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major unassurances in the faith 
of early believers. 

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And so that's what this book is 
about. 

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And that's what I'm hoping to 
kind of we're going to do like a

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fast blanket overview of the 1st
chapter of First John to talk 

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about A, what the true message 
of the Bible is. 

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And B, what we need to look out 
for, not just with our teachers 

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that we hear, not just with the 
preachers that we're listening 

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to, but also what we get to look
out for in our own hearts, in 

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our own beliefs. 
So look at we look at First John

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chapter one with me this or this
afternoon. 

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And I will just read the whole 
chapter as it is right now. 

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And it says what was from the 
beginning what we have heard, 

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and what we have seen with our 
eyes, what we have looked at and

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touched with our hands, 
concerning the word of a life. 

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And the life was manifested, and
we have seen and testify and 

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proclaim to you the eternal life
which was with the Father and 

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was manifested to us. 
What we have seen and heard we 

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proclaim to you also, so that 
you too may have fellowship with

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us, and indeed our fellowship is
with the Father and with His Son

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Jesus Christ. 
These things we write so that 

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our joy may be made complete. 
This is the message we have 

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heard from Him and announced to 
you, that God is light, and in 

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Him there is no darkness at all.
If we say that we have 

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fellowship with Him and yet walk
in the darkness, we lie and do 

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not practice the truth. 
But if we walk in the light, as 

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He Himself is in the light, we 
have fellowship with one 

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another, and the blood of Jesus 
His Son cleanses us from all 

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sin. 
If we say that we have no sin, 

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we are deceiving ourselves, and 
the truth is not in us. 

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If we confess our sins, He is 
faithful and righteous to 

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forgive us our sins and to 
cleanse us from all 

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unrighteousness. 
If we say that we have not 

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sinned, we make Him a liar, and 
His word is not in US. 

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Would you bow with me in prayer 
this evening? 

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Father, we thank you so much for
this time that we have to go 

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through Your word. 
We thank you for the Bible. 

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We thank you for the 
accessibility of the Bible. 

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And we thank you, Lord, for John
and for his desire to see 

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Christians know the truth inside
their hearts and in the 

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teachings that they take in. 
God be with us this evening. 

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We praise in your heavenly name,
Amen. 

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So the first stop that we're 
going to make is going to be in 

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verses 1-2 and three here is 
kind of the beginning of what 

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John's looking to do, and that 
is to establish what the proper 

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doctrine is. 
Now in this we read that John 

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doesn't isn't basing his 
thoughts on Jesus on some vague 

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philosophy or some weird 
spiritualism or some moral 

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standing. 
He's not just saying like that 

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Jesus was like a good moral guy 
or like he is a metaphor for 

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yadda, yadda, yadda. 
A lot of things that we hear 

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today, he actually starts off 
with very specific language. 

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The language that he uses is 
it's very first hand 

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experiential language. 
And what I mean by that is that 

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we can tell that he was there 
and I'll explain. 

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We read what was from the 
beginning what we have heard, 

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what we have seen with our eyes,
what we have looked at and 

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touched with our hands 
concerning the Word of life. 

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So like I said earlier, there 
was this Gnostic belief that 

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Jesus wasn't physically here. 
He was this sort of almost like 

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a ghost or an apparition, right?
But John confronts that 

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immediately with very pointed 
language. 

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This wasn't some spirit or 
something that they heard second

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or third hand. 
Jesus was real, intangible and 

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physically there to the point 
that these apostles could stand 

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in front of him, could touch 
him, could hear him. 

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If anybody was going to know if 
Jesus was physically there or 

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not, they would have known. 
And so the first thing that he 

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confronts right off the bat is 
that Jesus is not some ghost. 

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He was here. 
He also starts in verse one and 

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two again he mentions that 
Christ, he calls him the word of

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life. 
Now many of you maybe that 

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sounds familiar. 
In fact it was actually John 

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himself who wrote in his gospel 
at the very beginning in John 

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chapter one verse 1, he says in 
the beginning was the word and 

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the Word was with God and the 
Word was God. 

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And jumping down to verse 14 in 
that chapter we read and the 

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word became flesh. 
We read here that this is a re 

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establishing for John saying 
Jesus is God. 

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He was the word of life, He was 
the word in the beginning 

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meaning Jesus was eternal, he 
was with the Father, meaning was

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that they've had fellowship for 
eternity, right? 

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This is an establishing again of
who Jesus is and what is true 

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about him. 
Not these rumors or these like 

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pseudo mystical things that they
were hearing from other people 

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at the time. 
Jumping down to verse 3, John 

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mentions that they, being 
believers, have fellowship with 

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the Father and with Jesus and 
they wish to see others come to 

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that place as well. 
John mentions again that the 

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things that he has shared in the
past, looking back at the Gospel

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of John and what he's going to 
share further on in these 

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epistles are all based on what 
he himself has experienced. 

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That's also important to note. 
John wasn't somebody who heard 

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from somebody who heard from 
somebody or like we like to play

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the midnight game, right? 
John wasn't Susie's aunts, 

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cousins, brothers, step 
brothers, uncles, whatever John 

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was, John was there. 
He knew Jesus, He reclined at 

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his chest. 
These things he's not saying 

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because he like it feels like 
the right thing to say. 

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He's not echoing somebody 
else's. 

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He's echoing the words of God. 
All of this is to say that 

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Christ was physically here. 
Christ is the Word from the 

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beginning. 
He was eternal. 

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He is eternal. 
He invites us to fellowship with

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him and with the Father. 
And this establishes at the very

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beginning what is true about 
Christ. 

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Now from here, John begins to 
give some practical things to 

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look out for. 
Obviously that address at the 

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very beginning is very cut and 
dry. 

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John is very pointedly saying 
that this Gnostic belief that 

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people are confused about is not
true. 

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But John continues and will 
continue for the rest of this 

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book, going through practical 
things to look for in teachers 

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and in in the in the life of a 
believer for assurance of 

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salvation, but also for a sound 
doctrine. 

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And so we're going to look at a 
glimpse of that in the 

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second-half here of chapter 1. 
So many of you may and your 

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Bibles have seen that there 
might be a break after verse 

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four, and then it might kind of 
separate your chapter from 

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verses one to four and separate 
and then kind of split in half 

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and then go from the five until 
10 to the end there. 

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I think that I can make an 
argument that verse four really 

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should be in that second-half, 
and I'll explain why. 

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The reason why I think that is 
because verse 4 also contains a 

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practical characteristic that we
as Christians should have. 

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Let's read it so it says these 
things. 

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We write to you so that our your
our joy may be made complete. 

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The first thing that we can look
from this and we can say and 

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look to other teachers and look 
to our own hearts is that true 

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biblical Christians should find 
joy in the teachings and life of

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Jesus. 
With teachers Speaking of Jesus,

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having a passion for the gospel,
speaking truthfully, and finding

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joy in that. 
These things, there should be a 

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fulfillment of joy that teachers
have presenting the message. 

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How good do you feel when you go
to a church or go to some 

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function and the speaker sits up
front in it? 

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Good morning. 
It's a wonderful day to be here 

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in the House of the Lord. 
Do you believe that? 

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No, we don't believe that at 
all. 

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If someone comes up and is 
miserable, how? 

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How authentic, how real does 
that message seem? 

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Christian teachers should find 
joy in the preaching and 

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teaching that they give, and we 
should look out for that. 

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Well, not only this, but on a 
personal level, as a Christian, 

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do you find joy in speaking 
about Jesus? 

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You should Verse 7, we jumped 
down there a little bit. 

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Verse 7 even talks about how 
verse 7. 

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But if we walk in the light, as 
He himself is in the light, we 

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have fellowship with one, we 
have fellowship with one 

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another. 
We should have so much joy when 

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speaking about Jesus that we 
want to congregate to gather 

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together, and the Bible calls 
this fellowship. 

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It is only within the lens of 
our joy and our belief in Jesus 

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that we're having true 
fellowship. 

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Going to your buddy's house and 
watching a movie is not 

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fellowship. 
Having people over for a coffee 

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isn't necessarily fellowship. 
But when Christ is centered and 

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when there is a joy to speak and
to love and to enjoy the 

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conversation that you are having
with fellow believers on Christ,

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that's true fellowship. 
And maybe it is through watching

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a movie, maybe it is through 
having a coffee. 

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But what is the motivation 
behind it? 

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So the first characteristic we 
can walk away in this is very 

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simply that as a Christian, as a
teacher and as a follower, we 

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need to find we should expect to
feel joy and passion over the 

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gospel. 
Jumping down a little ways here 

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to verse 5, actually, I'll 
mention first. 

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Does that always mean that we 
have to feel joy in like doing 

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jumping jacks 24/7? 
That doesn't necessarily mean 

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that there are seasons in life 
that are really dark and there 

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are circumstances that are 
really hard and there are things

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that are difficult to get 
through and that it would be 

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naive for us to say that that's 
not the case. 

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But if you never feel joy, if 
you never feel a longing to 

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speak of the truth of Jesus, 
there's an issue because we have

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a lot to be joyful about. 
Now moving down to verse verses 

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5 through 7. 
I'll read them again. 

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This is the message we have 
heard from him and announce to 

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you that God is light, and in 
Him there is no darkness at all.

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If we say that we have 
fellowship with Him and yet walk

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in the darkness, we lie and do 
not practice the truth. 

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But if we walk in the light as 
He Himself is in the light, we 

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have fellowship with one 
another, and the blood of Jesus 

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his Son cleanses us from all 
sin. 

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Now here's like the main message
that John's trying to convey 

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here, right? 
This is what we're trying to 

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teach. 
God is light and in him there is

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no darkness. 
Now, obviously the we all kind 

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of already know this. 
If a teacher doesn't teach that,

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that's pretty weird. 
If, if something like we don't 

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necessarily think, you know, who
teaches that God is fallible, 

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who teaches that God is evil. 
It's pretty rife in our culture 

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right now. 
I've heard non believers talk 

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about the general consensus that
I've heard from a couple non 

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believers I've talked about with
Jesus. 

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They typically say things like, 
well, you know, Jesus was a man,

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right? 
So he couldn't have been perfect

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or Jesus, you know, nobody is 
sinless, so Jesus had to have 

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sinned at some point, right? 
Nobody's perfect. 

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That's heresy. 
That's it's wrong. 

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Our God is good, He is light. 
There is no wrongdoing. 

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There is no evil in him and to 
hear otherwise is wrong. 

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Many of you might have been here
a few weeks ago where we had a 

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guy from a church, Ryan Fair, 
who's Hi Ryan. 

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He did a sermon on Psalms 
chapter 1. 

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He was talking about the counsel
of the wicked and to not listen 

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to the counsel of the wicked. 
This is like the epitome of the 

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counsel of the wicked to say 
that God is fallible. 

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If anything that we've learned 
from that sermon, it's this that

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we should not be listening to 
now. 

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As Christ followers, it's also 
important that we align our 

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hearts with what this says as 
well. 

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Do you really believe that God 
is good, that he's infallible, 

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that he has what's best in mind 
for you? 

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That's easier said than done. 
On paper, it can mean that. 

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But when you're faced with those
difficult seasons, I was talking

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about not so easy anymore. 
But this is something that we 

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need to look into our own hearts
for, that even in those dark, 

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scary, brutal times, God is 
light and in him there is no 

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darkness. 
Moving down to verses 6 and 

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seven, we can it continues that 
thought. 

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It offers us a standard for us 
to hold ourselves to that. 

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If we say we have fellowship 
with Him and we walk in 

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darkness, there is no truth in 
US. 

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Well, this makes sense because 
like we just read God is light 

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and there is no darkness in him.
It makes no sense for the light 

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to live in darkness, right? 
How can light come from dark or 

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vice versa? 
But if we walk in light, we are.

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If we walk in light, we are 
walking in fellowship with Him. 

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We are walking in fellowship 
with one another and it says 

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that Christ's blood covers us of
all sins. 

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Now, I think it's important that
we mention two things here. 

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First of all, you know, what 
does it mean to walk in light 

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and what does it mean to walk in
darkness? 

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Because it's one thing to just 
sort of say those two things and

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then to just kind of leave you 
all with that. 

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I can close my Bible and go 
home, but what does that mean? 

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Well, the first thing that I 
think we can talk about in this 

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particular section is that 
occasional sin that is shrinking

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in frequency is not what this 
means by walking in darkness. 

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If you're like me, when you 
first read that you said anyone 

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who walks in darkness, there is 
no, there's no truth in him. 

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Your first thought was, well, 
I'm a Sinner. 

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What do I do? 
Oh my goodness, I'm walking in 

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dark. 
I'm walking in darkness. 

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But that isn't what this means. 
So what does it mean to walk in 

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darkness? 
I think the simplest way that we

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can think about this is that 
someone who walks in darkness 

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wants to walk in darkness. 
They may say all the Christian 

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things, go to all the Christian 
functions, read their Bible 

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every day, know all the big 
words, the sanctification, the 

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00:17:00,160 --> 00:17:03,000
justification, the 
righteousification, the all the 

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big words, made-up or otherwise.
But they're still in darkness. 

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Why not? 
Because they're doing their best

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and they're not making. 
It's because they like it. 

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And all of you that are here 
today are sinners. 

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00:17:13,480 --> 00:17:16,640
And you know that sin is pretty.
You like sin. 

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You have a drawing to sin. 
But as Christians, we know that 

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we can. 
We have another option. 

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There's another way, right? 
We've been made new. 

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00:17:25,119 --> 00:17:26,560
First Corinthians talks about 
that. 

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But those who are still in 
darkness, they want to be there.

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They enjoy it. 
Do you look forward to sinning? 

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00:17:35,160 --> 00:17:36,760
Do you make time in your day to 
sin? 

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00:17:37,560 --> 00:17:40,000
Are you thinking about it 
constantly in a positive manner?

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00:17:40,560 --> 00:17:44,240
That is walking in darkness now,
too. 

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00:17:44,560 --> 00:17:47,560
What is walking in light? 
Walking a light does not mean 

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00:17:47,560 --> 00:17:52,040
that you can do some works or 
act upright, or be holy and 

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00:17:52,040 --> 00:17:56,560
righteous and make things work. 
The Bible talks about how our 

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00:17:56,560 --> 00:17:59,360
good deeds are like filthy rags 
before the Lord. 

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00:18:00,720 --> 00:18:04,080
Walking a light isn't doing all 
the right things in hopes that 

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we get to heaven. 
That's impossible. 

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00:18:07,560 --> 00:18:09,840
But I think that we can apply 
the same principle that we did 

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00:18:09,840 --> 00:18:12,680
with walking in darkness to 
this, that those who walk in 

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00:18:12,680 --> 00:18:18,200
light want to walk in light. 
First Corinthians, like I said, 

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00:18:18,680 --> 00:18:21,280
talks about a new creation. 
We become new creations in 

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00:18:21,280 --> 00:18:22,840
Christ. 
We have a new desire. 

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00:18:23,120 --> 00:18:26,200
We start to like those evil 
things less and less and love 

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00:18:26,200 --> 00:18:30,640
good things more and more. 
Someone who walks in light wants

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00:18:30,640 --> 00:18:34,240
to be there. 
Are you grieved over your sin? 

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00:18:35,160 --> 00:18:38,880
Are you repenting? 
Do you believe that Jesus Christ

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00:18:38,880 --> 00:18:40,720
is Lord and do you have faith in
him? 

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00:18:41,600 --> 00:18:46,760
All of these are assurances that
we can have, saying we have we 

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00:18:46,760 --> 00:18:49,000
are walking in light. 
Now does that mean you're never 

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00:18:49,000 --> 00:18:50,280
going to sin? 
No, of course not. 

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00:18:50,720 --> 00:18:54,360
But how do you react? 
Are you excited to sin or does 

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00:18:54,360 --> 00:18:58,160
it hurt your heart? 
Are you excited to do wicked 

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00:18:58,160 --> 00:19:00,720
things or does it grieve your 
spirit? 

320
00:19:02,240 --> 00:19:04,040
Walking in light is not about 
your works. 

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00:19:04,040 --> 00:19:07,800
It's solely about your faith and
where your heart desires. 

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00:19:08,400 --> 00:19:09,880
And walking in darkness is the 
same. 

323
00:19:10,360 --> 00:19:13,400
It's based on your lack of faith
and your desires. 

324
00:19:15,880 --> 00:19:18,520
Jumping down to verse 8, we're 
going to look at verse 8 and 

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00:19:18,520 --> 00:19:21,080
verse 10. 
It says if we say that we have 

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00:19:21,080 --> 00:19:24,760
no sin, we are deceiving 
ourselves and the truth is not 

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00:19:24,760 --> 00:19:26,920
in US. 
Jumping down to verse 10, it 

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00:19:26,920 --> 00:19:30,320
says if we say that we have not 
sinned, we make Him a liar and 

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00:19:30,320 --> 00:19:34,800
His word is not in US. 
Both of these things have a both

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00:19:34,800 --> 00:19:36,640
of these verses have a similar 
theme in mind. 

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00:19:36,640 --> 00:19:39,800
I think it's pretty easy to pick
up on that. 

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00:19:39,800 --> 00:19:43,320
If you say you have no sin, 
you're a liar. 

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00:19:44,320 --> 00:19:48,560
It's very straightforward, but 
verse 10 actually takes it to A 

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00:19:48,560 --> 00:19:50,880
to another notch. 
It UPS it 1°. 

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00:19:50,880 --> 00:19:54,400
It says, it says not only does 
it are you a liar, you're making

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00:19:54,400 --> 00:19:59,960
God out to be a liar, which has 
a whole nother layer implication

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00:19:59,960 --> 00:20:02,600
to it that could be vastly, 
vastly devastating. 

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00:20:04,280 --> 00:20:07,960
Looking just at verse 8 for for 
a second, the simple thing that 

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00:20:07,960 --> 00:20:11,480
we can look at when looking at 
teachers and looking at our own 

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00:20:11,480 --> 00:20:14,840
hearts. 
Is that are people teaching that

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00:20:14,840 --> 00:20:17,960
they don't sin anymore? 
That's wild. 

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00:20:19,840 --> 00:20:21,360
Now, many of you probably don't 
know anybody. 

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00:20:21,560 --> 00:20:24,320
I'll name someone Todd White. 
Many of you have probably heard 

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00:20:24,320 --> 00:20:26,800
this name before. 
He's a prosperity gospel 

345
00:20:26,800 --> 00:20:28,640
preacher. 
He teaches all kinds of false 

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00:20:28,640 --> 00:20:30,200
things. 
And one of the things that this 

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00:20:30,200 --> 00:20:33,960
man claims is that since his 
conversion, he has not sinned 

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00:20:33,960 --> 00:20:37,720
one time in act or thought in 
probably 20 years. 

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00:20:37,720 --> 00:20:41,800
He says he's been totally clean,
blank slate, no sin anymore. 

350
00:20:42,600 --> 00:20:47,360
He's a liar. 
First, John says so, and not 

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00:20:47,360 --> 00:20:49,560
only is he a liar, but it says 
that the truth is not in him. 

352
00:20:49,800 --> 00:20:52,240
It even brings his, his 
salvation into question. 

353
00:20:52,520 --> 00:20:53,920
That should, that should 
frighten us. 

354
00:20:55,600 --> 00:20:58,520
Now, like I said with verse 10, 
it says that we make God out to 

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00:20:58,520 --> 00:21:01,280
be a liar. 
This has all kinds of 

356
00:21:01,280 --> 00:21:03,920
implications, one of which is 
that it should be fairly 

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00:21:03,920 --> 00:21:05,760
obvious. 
Of course we would make God out 

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00:21:05,760 --> 00:21:09,280
to be a liar. 
Scripture is filled with verses 

359
00:21:09,480 --> 00:21:13,280
talking about the sin of man, 
talking about the fall of Adam 

360
00:21:13,280 --> 00:21:16,680
and Eve, going all the way to 
the need for when God wipes the 

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00:21:16,680 --> 00:21:21,320
world out with a flood through 
the the law and the the 

362
00:21:21,320 --> 00:21:24,400
sacrifices that were needed to 
to expunge the sins of the 

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00:21:24,400 --> 00:21:25,920
people. 
Moving even to the New 

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00:21:25,920 --> 00:21:28,520
Testament. 
The reason why Jesus came to the

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00:21:28,520 --> 00:21:32,840
epistles that we read, all of 
them make it very clear that we 

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00:21:32,840 --> 00:21:37,360
are sinners in a not right 
standing with God before our 

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00:21:37,360 --> 00:21:40,320
conversion. 
And so, yeah, if someone says 

368
00:21:40,320 --> 00:21:43,160
that they're they don't sin 
anymore, they're they're 

369
00:21:43,400 --> 00:21:46,360
essentially mock making a 
mockery out of all of the Bible.

370
00:21:47,880 --> 00:21:51,040
But the other implication that 
we get from this that is even 

371
00:21:51,040 --> 00:21:54,680
more frightening is the idea 
that our sins can bring reproach

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00:21:54,960 --> 00:21:57,960
on the name of Christ. 
Now, what does that mean? 

373
00:21:57,960 --> 00:22:00,840
It doesn't mean that there will 
be a day when you know someone 

374
00:22:00,840 --> 00:22:04,320
will do something so bad that 
Jesus name will forever be 

375
00:22:04,320 --> 00:22:06,560
stained and and will it'll 
destroy his Kingdom. 

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00:22:06,560 --> 00:22:09,280
No, that'll never happen. 
Christ's name will be made 

377
00:22:09,280 --> 00:22:12,160
great. 
He will be glorified, and every 

378
00:22:12,160 --> 00:22:14,480
knee and it will bow, every 
tongue will confess that he is 

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00:22:14,480 --> 00:22:16,000
Lord one day. 
There's nothing that anybody can

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00:22:16,000 --> 00:22:19,200
do to change that. 
But what I think about is I 

381
00:22:19,200 --> 00:22:22,320
think about people like who was 
once one of my favorite 

382
00:22:22,320 --> 00:22:25,640
speakers, Ravi Zacharias, who 
many of you know that name. 

383
00:22:27,240 --> 00:22:30,720
This man was a teacher who 
claimed to know the gospel, who 

384
00:22:30,720 --> 00:22:34,400
taught from the Bible and then 
committed wicked in heinous 

385
00:22:34,400 --> 00:22:39,200
acts, forever undermining 
everything he taught. 

386
00:22:40,360 --> 00:22:44,160
Whether what he taught was what 
he taught was good and true, it 

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00:22:44,160 --> 00:22:47,000
will forever be marred by his 
actions. 

388
00:22:48,000 --> 00:22:50,840
That's that is what how serious 
our sin is. 

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00:22:50,960 --> 00:22:53,960
Our sin isn't just this little 
oopsie that we can Band-Aid over

390
00:22:53,960 --> 00:22:56,240
and call a day. 
The reality is that there are 

391
00:22:56,240 --> 00:22:59,920
massive long-suffering 
implications or consequences 

392
00:23:00,320 --> 00:23:05,120
from our sin, not just for 
ourselves, but to the name of 

393
00:23:05,120 --> 00:23:07,560
Christ. 
And believe me, I don't want to 

394
00:23:07,560 --> 00:23:11,320
be at the Judgement Day and have
that on my conscience, and you 

395
00:23:11,320 --> 00:23:14,800
shouldn't either. 
And so quite simply, when we 

396
00:23:14,800 --> 00:23:18,040
look to our teachers and when we
look to our own hearts, if we 

397
00:23:18,040 --> 00:23:20,840
ever start hearing about how 
people don't sin, how we done 

398
00:23:20,840 --> 00:23:25,880
sin, flee. 
And if you in your heart sort of

399
00:23:25,880 --> 00:23:29,600
think I'm doing pretty good, 
I've had, you know, this has 

400
00:23:29,600 --> 00:23:32,680
been like a solid, I think I've 
just gone five years without 

401
00:23:32,680 --> 00:23:36,880
sinning today. 
You're in a very dangerous place

402
00:23:38,200 --> 00:23:40,080
because you're not just lying, 
you're making God out to be a 

403
00:23:40,080 --> 00:23:42,080
liar. 
And like I said, I don't want to

404
00:23:42,080 --> 00:23:43,840
be in your place when the 
judgement day comes. 

405
00:23:46,480 --> 00:23:49,280
So here are the things that we 
here are things to look out for 

406
00:23:49,280 --> 00:23:52,120
in first John. 
One things to look for in our 

407
00:23:52,120 --> 00:23:55,600
teachers, things to look for in 
ourselves, some practical things

408
00:23:55,600 --> 00:23:59,040
that we can visibly see or hear 
with teachers and some practical

409
00:23:59,040 --> 00:24:01,040
things that we can look at our 
own hearts and examine. 

410
00:24:01,040 --> 00:24:04,240
Where is my faith at? 
Where is my, where is my heart 

411
00:24:04,240 --> 00:24:06,360
at? 
And everything that we've talked

412
00:24:06,360 --> 00:24:08,680
about so far has been very 
negative. 

413
00:24:09,840 --> 00:24:11,960
But the last point I want to 
make today is going to be I want

414
00:24:11,960 --> 00:24:13,640
to talk about verse 9. 
And the reason why I skipped 

415
00:24:13,640 --> 00:24:15,040
verse 9 is because I want to 
leave. 

416
00:24:15,640 --> 00:24:19,760
I want to leave on this note. 
I don't want to leave on all the

417
00:24:19,760 --> 00:24:22,920
bad and all the evil and all the
horrible things we have enough 

418
00:24:22,920 --> 00:24:25,120
to deal with. 
I want to leave on this. 

419
00:24:25,120 --> 00:24:29,000
Verse 9 says if we confess our 
sins, He is faithful and 

420
00:24:29,000 --> 00:24:32,480
righteous to forgive us our sins
and to cleanse us from all 

421
00:24:32,480 --> 00:24:34,640
unrighteousness. 
Do you know what the defining 

422
00:24:34,880 --> 00:24:38,400
characteristic of a teacher or 
of a Christian is? 

423
00:24:39,240 --> 00:24:42,600
It's the gospel. 
It's the gospel message. 

424
00:24:44,280 --> 00:24:46,520
This verse is essentially the 
heart of the gospel. 

425
00:24:46,840 --> 00:24:49,920
When we confess our sins and 
repent of them, Jesus is 

426
00:24:49,920 --> 00:24:52,480
faithful and righteous to 
forgive us. 

427
00:24:54,480 --> 00:24:58,880
You see, the reality is that we 
are all sinners, everybody, and 

428
00:24:58,880 --> 00:25:00,400
we all fall short of the glory 
of God. 

429
00:25:00,400 --> 00:25:04,880
Romans 323 But God is still 
faithful. 

430
00:25:05,360 --> 00:25:08,360
God is still righteous. 
And when we see our sin for what

431
00:25:08,360 --> 00:25:11,200
it is, we repent. 
Now when we repent, we kind of 

432
00:25:11,200 --> 00:25:14,760
do two things at the same time. 
Repent is a very is a, is a, is 

433
00:25:14,760 --> 00:25:17,960
a word that means to turn away 
from your sin. 

434
00:25:17,960 --> 00:25:22,080
And when we're when we are 
confessing our sin to God, to 

435
00:25:22,160 --> 00:25:26,760
Jesus and we're turning away 
from that sin, we are at the 

436
00:25:26,760 --> 00:25:29,760
same time turning towards 
something else. 

437
00:25:30,760 --> 00:25:34,200
And when we repent of our sins 
in prayer, in, in, in, in, in 

438
00:25:34,200 --> 00:25:37,600
our prayers to God, to Jesus, 
and we put our faith and belief 

439
00:25:37,600 --> 00:25:39,200
in him, we're not just turning 
away from our sins, we're 

440
00:25:39,200 --> 00:25:44,040
turning towards him. 
We are laying our sin at his 

441
00:25:44,040 --> 00:25:47,240
feet and saying, Jesus, you have
the authority to forgive this 

442
00:25:47,560 --> 00:25:51,760
because who else but God can 
forgive these sins? 

443
00:25:53,040 --> 00:25:56,840
We are confessing that Christ is
Lord in that action. 

444
00:25:58,640 --> 00:26:01,080
Brothers and sisters, this is 
the core teaching that we should

445
00:26:01,080 --> 00:26:04,560
hear preachers preaching. 
This is the core belief that 

446
00:26:04,560 --> 00:26:06,720
distinguishes whether or not we 
are saved. 

447
00:26:06,920 --> 00:26:09,920
If a teacher preaches that 
Christ died for your sins and 

448
00:26:09,920 --> 00:26:13,200
was raised back to life, and 
that through your repentance of 

449
00:26:13,200 --> 00:26:16,960
your sins and through the belief
in Him, believe in Him as Lord 

450
00:26:17,200 --> 00:26:21,800
and Savior, that you too can 
rise one day, you're in a pretty

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00:26:21,800 --> 00:26:28,160
safe place with that teacher. 
And if you in your heart repent 

452
00:26:28,160 --> 00:26:34,480
of your sins, believe that 
Christ died for you, believe 

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00:26:34,480 --> 00:26:37,560
that He lived perfectly, and 
that on that cross He bore the 

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00:26:37,560 --> 00:26:41,120
wrath of God so that we would 
not have to, that we are saved 

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00:26:41,280 --> 00:26:45,120
by His grace. 
You can rest with assurance. 

456
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Our God does not break His 
promises. 

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00:26:50,840 --> 00:26:53,760
And I hope that tonight you 
leave feeling assured of that, 

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00:26:54,240 --> 00:26:58,960
assured of our Saviour, assured 
of the ability that we all have 

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to be saved. 
Would you bear with me in 

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00:27:01,640 --> 00:27:06,000
prayer? 
Father, I thank you so much 

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00:27:06,000 --> 00:27:07,840
again for this opportunity and 
to be here. 

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00:27:07,840 --> 00:27:09,600
And I thank you for this 
evening, and I thank you for 

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everyone who came out. 
And God, I pray that you would 

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help us to discern rightly to 
see it, to see the the teachings

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of other people and to and to be
able to tell whether they are 

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00:27:21,600 --> 00:27:25,480
saved or not, to look at our own
hearts, God, and to see if we 

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00:27:25,480 --> 00:27:28,480
are in need of salvation or not.
Lord and Father, I pray that if 

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00:27:28,480 --> 00:27:31,520
there's anybody here tonight 
that needs to hear that needed 

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00:27:31,520 --> 00:27:34,080
to hear this, that needs you. 
Lord, I pray that their hearts 

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00:27:34,080 --> 00:27:38,600
would be would be transformed, 
that you would speak to them and

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00:27:38,600 --> 00:27:40,720
that they would confess and 
repent their sins to you, and 

472
00:27:40,720 --> 00:27:43,160
that they would be forever 
changed by your, by your 

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00:27:43,160 --> 00:27:47,040
goodness, by your grace, and by 
the faithfulness that you have 

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00:27:47,040 --> 00:27:49,320
to cleanse of cleanse us of all 
unrighteousness. 

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00:27:50,280 --> 00:27:51,440
We thank you. 
Lord, we pray this in your 

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00:27:51,440 --> 00:27:52,680
heavenly name, Amen.
