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Our sermon title this morning is
Jesus Moved into the 

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neighborhood. 
Often times when people move 

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into a community, one of the 
very first questions that comes 

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up is what kind of neighborhood 
is that? 

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What kind of neighborhood is it 
or what kind of neighbors would 

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you have? 
And I'm not saying that's a 

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totally wrong question. 
There is a, there's a place in 

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time when we need to be 
conscious and aware where we're 

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moving to have you have kids, 
small children, what the 

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environment is. 
And it's not wrong to be 

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concerned in some sense. 
And there are people sometimes 

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that shouldn't be moving into 
next door. 

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That happens, that's true. 
But there's another side to this

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coin and that is the people that
are in the neighborhood who's 

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coming to move in next door to 
me. 

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I know there's there are 
sometimes people who actually 

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move away from where they live 
because somebody else moved next

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door they can't stand. 
I'm not saying you've ever done 

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that, but I remember many years 
ago we moved into town and and 

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church. 
One of the ladies asked you have

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good neighbors and I don't know 
exactly how our conversation 

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went, but I remember saying 
something like I think it's just

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as important that I think what 
kind of neighbor will I be to 

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the neighbors I move to that 
kind of kind of died there, but 

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it's important. 
Our sermon this morning want to 

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focus on Jesus being born in 
Bethlehem. 

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What kind of neighborhood was it
that he moved to? 

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But then more importantly, 
secondly, want to look at what 

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kind of neighborhood does Jesus 
move in today, now here, What 

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kind of neighborhood has he got 
in US? 

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And I know the question doesn't 
really work because Jesus is not

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here in the flesh this morning, 
as we would say. 

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And we don't have to worry about
somebody named Jesus Christ 

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who's going to move in next door
to me. 

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But I want to just imagine that 
for a moment. 

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Let's say he did, let's say 
Jesus would be physically 

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present in our town and he would
knock on my door one day, says 

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Jake, I know, you know, you got 
a spare bedroom downstairs. 

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I'm moving in. 
Uh oh. 

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Would that impact me in a way 
that I wouldn't like or would 

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say, well, I, I, I'm sorry. 
It's, it's, it's actually, it's 

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not available. 
You have a spare couch in your 

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office. 
It's a, it's a folder. 

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I'll sleep on that, but I'm 
moving in. 

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Would I like it? 
Would he be welcome? 

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I would have all kinds of 
reasons and excuses and ideas 

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why it's not a good idea. 
And hey, we can be good friends,

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but just keep our distance 
because honestly, so many people

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who claim to be followers of 
Jesus, they keep him at a 

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distance. 
He's a good friend, saved me 

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from my sins and all. 
I go to church on Sunday morning

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and say hi and pray and sing, 
listen and dutifully do my 

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things. 
But that's about the extent to 

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which it goes. 
And let's say Jesus would come 

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in and says, by the way, I'm 
going to come to your work. 

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I know you drive truck and I'll 
be riding a shotgun with you. 

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Or when you make this trip to 
London, I'll be sitting beside 

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you. 
Would that impact how I would 

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drive or maybe my office work, 
how I would what I would do on 

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my computer? 
Or maybe it's a mother raising 

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your children and how the 
children will get treated with 

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Jesus sitting around, hanging 
around. 

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What if Jesus was physically our
neighbor? 

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I know it makes us uncomfortable
at some level. 

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Maybe we'd say I don't want him.
He's too intrusive, too 

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invasive, interrupts my 
schedule. 

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There's an old song, an old hymn
that illustrates in a very good 

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way this idea of Jesus being 
born into our culture and our 

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time. 
This. 

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I'll read the song. 
Actually, I'll just read it. 

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It's the title, you know, Well, 
you've sang it many times and 

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it's familiar to us. 
And I'll read it and then I'll 

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focus in on the last verse. 
There's, there's 4 verses. 

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Let me just read it. 
O little town of Bethlehem, how 

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still we see the lie above thy 
deep and dreamless sleep. 

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The silent stars go by the 
everlasting light. 

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The hopes and fears of all the 
years are met in thee tonight, 

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for Christ is born of Mary and 
gathered all above. 

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While mortal sleep, the angels 
keep their watch of wondering 

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love. 
O morning stars together 

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proclaim the holy birth, and 
praises sing to God the King, 

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and peace to men on earth. 
How silently, how silently the 

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wondrous gift is given. 
So God imparts to human hearts 

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the blessings of His heaven. 
No ear may hear His coming, but 

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in this world of sin, where meek
souls will receive him, still 

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the dear Christ enters. 
In that's neighborhood there's 

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one more verse and when Jesus is
welcomed into our hearts, this 

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is what it's like. 
And I want to read this last 

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verse, verse 4, O holy child of 
Bethlehem, descend to us. 

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We pray, cast out our sin and 
enter in, be born in US today we

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hear the Christmas angels, the 
great glad tidings tell will 

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come to us, abide with us, our 
Lord Emmanuel. 

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This encapsulates the whole 
story, how Jesus came and He 

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didn't come loudly, boldly came 
peacefully, silent, meek and 

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humble. 
No noisy fanfare, no allowed 

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announcement of His arrival. 
Instead, hope helpless, not 

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hopeless, helpless and 
vulnerable as a baby. 

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No one in the town at that day 
knew what was happening. 

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But the greatest miracle to ever
happen on planet earth happened 

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that evening on the on the on 
the Christmas Eve, Jesus the 

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Messiah came to live among 
people, and the little town of 

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Bethlehem slept right through as
if nothing had happened. 

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And we can't blame them for it, 
because that's not what God 

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intended for them to make, to 
make a loud noise. 

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But that does not take away from
the value of the event or from 

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its importance. 
While the town slept, angels 

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were not sleeping, and they came
to the shepherds and presented 

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them with the good news. 
And God did not focus on how 

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loud the gift would come, the 
celebration that it would have, 

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and so on. 
God's focus was to send His Son 

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as a gift, silently, quietly 
into this little town. 

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I want us to pause just for a 
moment and reflect on this 

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fourth verse that I have on the 
slide here where it says be born

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in US today. 
That's a prayer. 

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That's a request. 
Imagine Jesus being born into a 

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human family. 
He was entering the human race 

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at the deepest level. 
We cannot imagine a more 

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vulnerable, emotionally 
dependent, physically dependent 

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state than the state of being 
born as a helpless newborn. 

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That's how he came. 
Yeah, of course, we know the 

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story. 
I've talked about it the last 

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few Sundays. 
Jesus choosing God, choosing 

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Mary to be the mother. 
She was engaged to be married. 

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That was a big interruption for 
her. 

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She wasn't married yet, was 
going to be. 

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Now this kind of comes in the 
way. 

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And then Joseph, him not being 
sure what's going on with my 

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fiance, Mary got to have to 
divorce her. 

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And that culture, That's how 
engagement could be broken. 

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That's the only way it could be 
broken. 

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Huge interruptions, one thing 
after another. 

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From a worldly point of view, 
nobody knew anything. 

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But in heaven was a big deal for
Mary, it was a big deal for 

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Joseph, it was a big deal. 
It was a big deal for the 

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angels. 
It was a big deal for Jesus. 

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But Jerusalem, the capital, the 
news didn't even reach it until 

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much later, when the wise men 
from the east would come and 

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they would ask, where's this 
king of the Jews that's supposed

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to be born? 
What king of the Jews? 

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He calls this Pharisees over 
anything about the king of the 

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Jews to be born? 
Oh yeah, And Bethlehem and 

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Judea, there's a son of David 
will be born there. 

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And then he says to the wise 
man, go and check it out and 

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then tell me and then let me 
know and I'll come worship too. 

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Meantime, he wanted to kill 
them, kill him. 

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And he did kill the boys because
he got awaited. 

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Any one of us here, all of us 
here have been born into a 

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family to someone we call 
father, mother, sister, brother 

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and so on. 
Jesus choose to become part of 

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that. 
Now imagine if God would tap you

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or me on the shoulder one day 
and say something like, OK, I'm 

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sending you to become part of a 
family and such and such a place

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that needs help and your 
responsibility. 

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And your task is to love that 
family as you love yourself and 

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and care and teach and train. 
And then in the end, most of 

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them will turn against you and 
they will kill you, but I will 

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raise you back to life. 
Now I know I'm just making 

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things up here, but this is an 
essence. 

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What would we would go through? 
We would bristle, we say, Oh no,

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I don't want to. 
Now, of course, God will never 

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do that because we're not Jesus.
But nevertheless, when he left 

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this earth to bring the gospel 
here and start as a baby, that 

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was a huge deal. 
God has done big things before. 

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It wasn't just Jesus that that 
was the biggest thing he ever 

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did. 
But even in history and the Old 

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Testament, the greatest 
character we have is Moses, and 

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we know Jesus. 
Moses talked in the Mount of 

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Transfiguration, and so they had
something together. 

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But think of him as a as a man. 
He would have never guessed at 

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age 80 that the greatest task of
his life was before him. 

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You see, that's the thing. 
When people get close to God, 

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all of a sudden things start 
happening in their lives they 

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had never imagined, never 
dreamed. 

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That's what happened to 
Zechariah in a small way, to 

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Mary in a small way, and to 
Joseph. 

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And no, God's not asking us to 
be any of one of those 

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characters, but he's asking us, 
you and I, today to welcome him,

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walk with him, be his witness, 
allow Him to lead us so that 

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other people will see, take 
note, and they too will want to 

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follow Jesus. 
In essence, that's what it's 

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coming down to in John chapter 
one, verse 14. 

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See if this slide works. 
It does work. 

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The Word became flesh, flesh and
blood and moved into the 

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neighborhood. 
We saw the glory with our own 

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eyes, the one-of-a-kind glory, 
like Father, like son, generous 

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inside and out. 
True from start to finish. 

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That's Eugene Peterson's 
translation paraphrase, but I 

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like the way he says it in 
simple English. 

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The Word became flesh and blood 
and moved into the neighborhood.

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You see, God has always wanted 
to be part of humanity in the 

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Garden of Eden. 
He wanted to be part of Adam and

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Eve's relationship there. 
And he was until they sinned, 

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and then that was it. 
Then that was over. 

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They had to get kicked out of 
the garden. 

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And the whole Old Testament was 
a journey back to that. 

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And John the Apostle says God 
moved into the neighborhood. 

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He's still busy moving into the 
neighborhood. 

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The question we want to ask 
ourselves is, is this 

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neighborhood accepting? 
Am I accepting him? 

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Am I embracing the story? 
Am I embracing him as a as a 

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welcome master, Lord and Savior?
Well, let's look at the story a 

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little bit. 
Go to Luke chapter 2 beginning 

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verse one. 
Luke chapter 2 beginning verse 

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one. 
I want you to read along with me

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and you have your phones or your
devices, whatever you can follow

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there. 
It says in verse 2, And it came 

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to pass in those days that a 
decree went out from Caesar 

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Augustus that all the world 
should be registered. 

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The census first took place 
while Carinius was governing 

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Syria. 
So all went to be registered, 

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everyone to his own city. 
This was not a time of peace in 

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the sense that there were no 
problems. 

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Yes, the Roman Empire had 
expanded worldwide. 

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Things were happening and here's
a bit of a picture of what it 

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may have looked like, and that's
the picture of Southern Europe, 

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Western Europe, and North 
Africa. 

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Rome basically had all of this 
in its grasp. 

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Caesar Augustus ruled this whole
empire, the dark Reds where 

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Italy is, and that's Rome, but 
all the rest of it. 

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And if you see to your to your 
right, that little red piece 

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there, that's Palestine, and 
that's where in that little 

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country, that's where Jesus was 
born. 

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Everybody in his empire had to 
now go and get registered. 

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And he wanted to know how many 
people he had. 

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And rulers like Caesar and 
governments do this for various 

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reasons. 
But one thing that Cesar 

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Augustus wanted to know is how 
many people do I have? 

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And for the purpose of how much 
taxes can I take? 

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And maybe how strong am I 
militarily and what can I all do

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with what I have? 
And she was very, very rich, 

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very, very powerful, ruled with 
an iron fist, so to speak. 

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Now the Jews had the freedom of 
religion, so to speak. 

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They could worship Yahweh, 
Jehovah God, as long as their 

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religion did not counter or 
fight against Rome. 

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And so they had a very delicate 
dance there, but it worked. 

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00:14:18,600 --> 00:14:21,200
And so here everybody has to go 
to their hometown to get 

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registered and it's for the 
purpose of political gain and 

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never thinking that this would 
play right into what God had 

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planned that he would bring the 
Messiah into the world through 

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this through this event. 
God had prophesied in Micah 

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chapter 2 five verse 2, the 
words but you Bethlehem Ephrata,

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00:14:42,440 --> 00:14:45,400
though you're little among the 
thousands of Judah, yet out of 

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you shall come forth to me the 
one to to be the ruler in Israel

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whose goings forth or from of 
old from everlasting. 

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00:14:52,640 --> 00:14:56,680
This is old prophecy in this 
event, this registry that was 

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destined to happen, it was 
ordered by Caesar Augustus, and 

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that would put Mary and Joseph 
right where God wanted them for 

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the birth to happen. 
So let's continue reading 

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chapter 2, verse 47. 
Joseph also went up from Galilee

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out of the city of Nazareth into
Judea to the city of David, 

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which is called Bethlehem, 
because he was of the house and 

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00:15:17,360 --> 00:15:20,200
lineage of David to be 
registered with Mary, his 

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betrothed wife, who was with 
child. 

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00:15:23,240 --> 00:15:26,840
So it was that while they were 
there, the days were 

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accomplished, completed for her 
to be delivered, and she brought

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00:15:30,080 --> 00:15:33,360
forth her first born son and 
wrapped him in swaddling 

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00:15:33,360 --> 00:15:37,160
clothes, laid him in a Manger, 
because there was no room for 

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00:15:37,160 --> 00:15:40,320
them. 
In the end, while Caesar's 

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00:15:40,320 --> 00:15:43,520
focused on power and control and
domination and wealth and so on,

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00:15:43,520 --> 00:15:46,400
God's focused on arranging for 
the arrival of His son to bring 

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00:15:46,400 --> 00:15:52,840
his Kingdom into this world. 
Everything about this was 

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00:15:52,840 --> 00:15:58,400
unsuitable. 
I mean, Mary's pregnant, going 

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00:15:58,400 --> 00:16:02,280
on nine months now to the end of
nine months, pretty much not a 

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00:16:02,280 --> 00:16:05,600
good time to travel, by the way,
from Nazareth to Jerusalem to 

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00:16:05,600 --> 00:16:09,000
Bethlehem. 
We don't have exact information,

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00:16:09,000 --> 00:16:11,800
but as I mentioned in my last 
few sermons, this distance to 

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would have been days of travel. 
She didn't have coach or a nice 

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00:16:18,400 --> 00:16:22,160
vehicle or anything like that in
the last days of her pregnancy. 

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00:16:23,440 --> 00:16:24,880
Pregnant women don't walk too 
fast. 

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00:16:24,880 --> 00:16:28,640
You know, maybe she rode on a 
donkey, let's say that benefit 

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00:16:28,640 --> 00:16:30,040
of the doubt there, but we don't
know that. 

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00:16:30,240 --> 00:16:32,320
Maybe they had a group of people
going not there. 

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00:16:32,320 --> 00:16:33,920
Maybe we're not alone. 
We don't know. 

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00:16:34,880 --> 00:16:38,000
But anyway, this was not an easy
trip. 

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00:16:38,000 --> 00:16:43,000
This is not an easy walk. 
If it was a walk in her physical

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00:16:43,000 --> 00:16:46,320
state would have been a slow and
lengthy journey. 

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00:16:48,000 --> 00:16:51,720
Then they get to Bethlehem and 
they're kind of everything, just

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00:16:51,720 --> 00:16:55,240
snowballs. 
Just think the town is crowded. 

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00:16:56,360 --> 00:16:59,720
The census has caused a lot of 
people to go to Bethlehem for 

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00:16:59,720 --> 00:17:04,839
the same purpose, to register, 
to please Caesar Augustus. 

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00:17:06,040 --> 00:17:07,599
And a lot of people are there, 
and it's a town. 

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00:17:07,599 --> 00:17:10,960
People are maybe milling about, 
but all there for the same 

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00:17:10,960 --> 00:17:13,000
reason. 
It makes you wonder, why would 

284
00:17:13,000 --> 00:17:15,680
God do that? 
Could he have not ordained it? 

285
00:17:15,680 --> 00:17:18,640
So they went a little earlier, 
maybe in a month or two earlier,

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00:17:19,280 --> 00:17:21,960
and so that this could all be 
taken care of and maybe they had

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00:17:21,960 --> 00:17:24,560
a there would have been room, 
maybe rent a house by that time.

288
00:17:25,560 --> 00:17:29,960
God has strange ways of doing 
things, often uncomfortable, 

289
00:17:30,680 --> 00:17:36,320
inconvenient, and disruptive. 
And it seems as if it doesn't 

290
00:17:36,320 --> 00:17:38,200
matter a whole lot to me. 
I'm not saying it doesn't. 

291
00:17:38,200 --> 00:17:42,400
I'm just saying he's using that.
So they need a place to sleep 

292
00:17:43,160 --> 00:17:44,720
and there's no room in the end. 
Duh. 

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00:17:45,240 --> 00:17:49,240
What do you do if there's a big 
sport event in some town, you 

294
00:17:49,240 --> 00:17:51,160
want to rent a motel there? 
You can't because it's all 

295
00:17:51,160 --> 00:17:54,760
booked. 
And that's the case here. 

296
00:17:55,520 --> 00:17:58,200
Registration is going on. 
No room in the end, no place to 

297
00:17:58,200 --> 00:17:59,480
sleep. 
Oh, yeah, There's one place. 

298
00:17:59,480 --> 00:18:03,040
There's one place to sleep. 
That barn or that stable, that 

299
00:18:03,040 --> 00:18:04,840
part of the house where the 
animals are kept. 

300
00:18:05,240 --> 00:18:09,960
There's a there's a there's a, 
there's some room there and it's

301
00:18:09,960 --> 00:18:12,200
time for her to give birth. 
What to do? 

302
00:18:12,360 --> 00:18:14,480
There's no hospital to go to. 
They don't have those in those 

303
00:18:14,480 --> 00:18:17,640
days. 
And so she had gives birth to 

304
00:18:17,640 --> 00:18:21,080
this baby, this little tiny 
baby, wraps him up and puts him 

305
00:18:21,080 --> 00:18:26,320
in the feeding through not a lot
to give. 

306
00:18:28,920 --> 00:18:31,640
And there in that through maybe 
a stone through as commentators 

307
00:18:31,640 --> 00:18:34,360
suggested, might have been where
the animals eat their feed their

308
00:18:34,360 --> 00:18:37,880
hay or whatever they had. 
That's where he's put. 

309
00:18:40,360 --> 00:18:43,920
If God would send you and me an 
omission, what kind of 

310
00:18:43,920 --> 00:18:47,040
conditions would we set? 
A long checklist? 

311
00:18:47,040 --> 00:18:49,400
OK, we're going to go if and 
we're going to go when, and 

312
00:18:49,400 --> 00:18:52,400
we're going to only if we have a
long checklist of conditions 

313
00:18:52,400 --> 00:18:54,440
that have all lined up ducks in 
a row. 

314
00:18:54,800 --> 00:18:57,720
And then maybe we'll think about
it and pray about it, and then 

315
00:18:57,720 --> 00:18:59,920
we might, we might say, yes. 
Is that how we do things? 

316
00:19:00,280 --> 00:19:02,760
I'm afraid so. 
Often times that's the reality. 

317
00:19:05,400 --> 00:19:08,400
Better timing. 
Once this happens, once that 

318
00:19:08,400 --> 00:19:11,720
happens, we would have 
thresholds which God would have 

319
00:19:11,720 --> 00:19:16,480
to meet for us to obey. 
Jesus came into a world, 

320
00:19:16,960 --> 00:19:20,240
difficult world in a very simple
way. 

321
00:19:21,080 --> 00:19:25,520
He came as Lord, yes, but in the
most humble of circumstances. 

322
00:19:27,160 --> 00:19:29,760
He came into the neighbor. 
He wasn't choosy or selective as

323
00:19:29,760 --> 00:19:32,600
we might be. 
And God ordained that he would 

324
00:19:32,600 --> 00:19:36,320
be born to the simple couple, 
nothing to offer except 

325
00:19:36,320 --> 00:19:40,440
themselves. 
And I want to say it's safe to 

326
00:19:40,440 --> 00:19:43,320
say that Mary, the young mother 
of Jesus, experienced all the 

327
00:19:43,320 --> 00:19:46,720
things that young mothers go 
through who expect the baby and 

328
00:19:46,720 --> 00:19:48,440
the traveling, the stress that 
caused. 

329
00:19:48,560 --> 00:19:51,240
She must have been exhausted, 
bone tired. 

330
00:19:54,920 --> 00:19:57,440
And of the different things we 
need to learn about Jesus, we 

331
00:19:57,440 --> 00:20:00,240
need to be mindful. 
He doesn't come at our 

332
00:20:00,240 --> 00:20:03,400
convenience. 
Either it's at his call or no 

333
00:20:03,400 --> 00:20:06,840
enough at all. 
If we set the bar, if we set the

334
00:20:06,840 --> 00:20:14,080
conditions, he ain't coming. 
He's not welcome when it suits 

335
00:20:14,080 --> 00:20:18,360
us. 
He comes when he sees. 

336
00:20:18,360 --> 00:20:21,600
We need growth. 
We need lessons and trust, 

337
00:20:22,440 --> 00:20:26,960
lessons and patience. 
Lessons in humility, lessons in 

338
00:20:26,960 --> 00:20:28,640
surrender. 
And so on. 

339
00:20:29,880 --> 00:20:32,840
And as glorious and grand as 
that event was for the world was

340
00:20:32,840 --> 00:20:35,560
just not even, didn't even exist
because the world didn't know. 

341
00:20:35,840 --> 00:20:38,800
No local news going on, 
reporters and TV crews 

342
00:20:38,800 --> 00:20:40,560
televising what's going on in 
Bethlehem. 

343
00:20:40,840 --> 00:20:43,360
Those things didn't exist in 
those days, but it did get 

344
00:20:43,360 --> 00:20:45,560
spread. 
Not in the normal way, however. 

345
00:20:45,560 --> 00:20:49,760
Let's continue reading now. 
There were in the same country, 

346
00:20:51,440 --> 00:20:53,120
shepherds living out in the 
fields. 

347
00:20:53,200 --> 00:20:55,800
That's not the people you go to 
share stories with, because 

348
00:20:55,800 --> 00:20:57,240
there's the most unreliable 
people. 

349
00:20:57,240 --> 00:21:00,720
They had keeping watch over 
their flock by night. 

350
00:21:01,040 --> 00:21:04,480
And behold, an Angel of the Lord
stood before them, and the glory

351
00:21:04,480 --> 00:21:07,400
of the Lord shun around them, 
and they were greatly afraid. 

352
00:21:08,840 --> 00:21:11,040
Then the Angel said to them, do 
not be afraid. 

353
00:21:11,040 --> 00:21:14,200
For behold, I bring you good 
news, good tidings of great joy,

354
00:21:14,600 --> 00:21:18,240
which will be to all people. 
For there's born to you this day

355
00:21:18,240 --> 00:21:21,720
in the city of David a Savior 
who's Christ the Lord, and this 

356
00:21:21,720 --> 00:21:25,040
will be the sign to you. 
You'll find a babe wrapped in 

357
00:21:25,040 --> 00:21:27,880
swaddling clothes lying in a 
Manger. 

358
00:21:28,440 --> 00:21:32,600
God wants his news to spread, 
just not in the way the world 

359
00:21:32,600 --> 00:21:36,600
would normally do it. 
He sent his Angel to some 

360
00:21:36,600 --> 00:21:40,080
shepherds who were watching over
their flocks. 

361
00:21:40,200 --> 00:21:44,880
By night, maybe these shepherds 
were sitting around a fire. 

362
00:21:44,920 --> 00:21:48,120
Maybe they were standing. 
But anyway, I would assume they 

363
00:21:48,120 --> 00:21:51,480
would have had a fire to keep 
warm during the long hours of 

364
00:21:51,480 --> 00:21:55,160
the night, watching the sheep, 
making sure that no predators 

365
00:21:55,160 --> 00:21:58,800
would would get close. 
And as they had been out in the 

366
00:21:58,800 --> 00:22:02,080
field watching many countless 
nights before and would continue

367
00:22:02,080 --> 00:22:04,440
again doing so countless nights 
into the future, something 

368
00:22:04,440 --> 00:22:07,800
happened that night, totally 
unexpected. 

369
00:22:07,840 --> 00:22:11,920
They're totally not prepared. 
A bright light comes, an Angel 

370
00:22:11,920 --> 00:22:15,000
of God is there, and of course 
they're afraid we would be too. 

371
00:22:16,480 --> 00:22:19,320
Now again, notice that for the 
shepherds this was a surprise 

372
00:22:19,920 --> 00:22:24,760
and not exactly the best time in
the 24 hour day to bring good 

373
00:22:24,760 --> 00:22:26,880
news. 
Wouldn't there be a better time 

374
00:22:27,280 --> 00:22:30,760
then at night time? 
I mean, maybe after breakfast 

375
00:22:30,760 --> 00:22:33,800
everybody's kind of rested up a 
little bit ready to go for the 

376
00:22:33,800 --> 00:22:36,080
day. 
Maybe an announcement, some good

377
00:22:36,080 --> 00:22:42,400
news is coming. 
But think from it about it from 

378
00:22:42,400 --> 00:22:46,360
a human perspective. 
If God had sent notice and said 

379
00:22:46,360 --> 00:22:49,480
that He would send an Angel to 
bring them some good news and 

380
00:22:50,240 --> 00:22:52,440
wanted them to set a time, when 
could I come? 

381
00:22:57,160 --> 00:22:59,680
We don't know how it would have 
turned out, made made any 

382
00:22:59,680 --> 00:23:00,720
difference. 
We don't know that. 

383
00:23:00,920 --> 00:23:03,200
But God comes on His timing, not
on ours. 

384
00:23:07,600 --> 00:23:11,120
It almost seems as if God has no
regard for human schedules. 

385
00:23:12,040 --> 00:23:16,560
Not with Zechariah, didn't with 
Moses in the Old Testament, not 

386
00:23:16,560 --> 00:23:19,920
with Moses, not with Zechariah, 
not with Mary, not with the 

387
00:23:19,920 --> 00:23:22,400
shepherds. 
He does things when He wants to 

388
00:23:22,400 --> 00:23:26,120
do them. 
The people He includes in His 

389
00:23:26,120 --> 00:23:30,560
plans, they just go along and 
they get their lives rearranged,

390
00:23:30,640 --> 00:23:32,760
readjusted and turned upside 
down. 

391
00:23:34,320 --> 00:23:37,360
God doesn't call meetings with 
the people He chooses to carry 

392
00:23:37,360 --> 00:23:42,200
out His mission with to see when
it works, when we when would we 

393
00:23:42,200 --> 00:23:44,280
be ready? 
He just takes over. 

394
00:23:45,720 --> 00:23:49,040
And the people He chooses, they 
get to go for the ride. 

395
00:23:51,760 --> 00:23:54,000
Now here with the shepherds, the
news is great. 

396
00:23:55,080 --> 00:23:57,040
Well, the timing is strange, but
the news is great. 

397
00:23:58,280 --> 00:24:00,720
And here's the something we want
to focus in on a little bit. 

398
00:24:00,720 --> 00:24:04,240
He says do not be afraid for 
behold, I bring you good tidings

399
00:24:04,240 --> 00:24:06,800
of great joy, which will be to 
all people. 

400
00:24:07,560 --> 00:24:11,160
For there's born to this day in 
the city of David a Savior who's

401
00:24:11,160 --> 00:24:12,920
Christ the Lord. 
This will be the sign to you. 

402
00:24:13,320 --> 00:24:16,840
You'll find a babe wrapped in 
swabbing clothes lying in a 

403
00:24:16,840 --> 00:24:20,320
Manger. 
The city of David was the place 

404
00:24:20,320 --> 00:24:23,960
where the Messiah had been 
prophesied would be born. 

405
00:24:24,040 --> 00:24:26,080
And they were waiting for one. 
All the Jews were. 

406
00:24:26,640 --> 00:24:30,400
But now it had happened, and the
most unlikely people to get the 

407
00:24:30,400 --> 00:24:32,080
good news first were the 
shepherds. 

408
00:24:32,640 --> 00:24:36,160
Not the priests, not the rulers 
or the elders of the nation. 

409
00:24:36,440 --> 00:24:40,440
Simple shepherds. 
The Jews had big expectations of

410
00:24:40,440 --> 00:24:42,400
what would happen when the 
Messiah would come. 

411
00:24:42,680 --> 00:24:44,680
To them. 
That meant freedom from Rome. 

412
00:24:44,880 --> 00:24:49,040
No more taxes, independence, no 
more senses, no more registries,

413
00:24:49,040 --> 00:24:53,880
nothing. 
Just peace and independence from

414
00:24:53,960 --> 00:24:58,840
the control of Rome. 
Jesus did not come for what they

415
00:24:58,840 --> 00:25:02,320
expected him to come. 
They expected a physical, 

416
00:25:02,440 --> 00:25:07,000
financial, economic freedom. 
That was not Jesus priority. 

417
00:25:07,360 --> 00:25:11,520
His prayer was spiritual freedom
and relationship with him free 

418
00:25:11,520 --> 00:25:15,200
from sin and and bondage to sin.
And the Angel gave the shepherd 

419
00:25:15,200 --> 00:25:16,640
the instructions on where to 
find the baby. 

420
00:25:16,800 --> 00:25:20,320
Go to Bethlehem, you find the 
baby wrapped in swaddling 

421
00:25:20,320 --> 00:25:26,640
clothes and lying in a Manger. 
That's his residence, a borrowed

422
00:25:26,640 --> 00:25:30,360
feed through. 
And thinking about this, one 

423
00:25:30,360 --> 00:25:34,960
cannot help but ponder and think
of how little value, how little 

424
00:25:35,200 --> 00:25:39,120
earthly value, God places on 
earthly stuff. 

425
00:25:39,840 --> 00:25:46,520
Earthly recognition, earthly 
power, everything he lines up to

426
00:25:46,520 --> 00:25:51,440
serve His purpose. 
It doesn't mean that God's not 

427
00:25:51,440 --> 00:25:53,760
interested in celebrating 
earthly things. 

428
00:25:53,760 --> 00:25:56,200
When people have joy and 
gladness of heart, that's fine, 

429
00:25:56,200 --> 00:25:58,320
that's good, but it needs to 
align with God. 

430
00:25:59,000 --> 00:26:02,720
God made a big deal out of this.
Continue reading verse 13. 

431
00:26:02,720 --> 00:26:06,600
It says, and suddenly there was 
with the Angel, a multitude of 

432
00:26:06,600 --> 00:26:10,760
the heavenly host praising God 
and saying glory to God in the 

433
00:26:10,760 --> 00:26:14,160
highest and on earth, peace, 
goodwill toward men. 

434
00:26:14,960 --> 00:26:18,600
God was very invested, very 
involved. 

435
00:26:19,720 --> 00:26:22,920
I do wonder sometimes what must 
this have sounded like? 

436
00:26:23,480 --> 00:26:27,280
We love good music. 
I love good music, and we have 

437
00:26:27,280 --> 00:26:30,680
people who do great job. 
Our worship team and others do 

438
00:26:30,680 --> 00:26:32,520
very good work. 
I love listening to good music 

439
00:26:32,520 --> 00:26:35,520
online, but I think that must 
have sounded unique. 

440
00:26:36,840 --> 00:26:40,120
Glory to God in the highest and 
on earth. 

441
00:26:40,120 --> 00:26:46,520
Peace, goodwill toward men. 
That's the message God gave 

442
00:26:46,520 --> 00:26:49,800
them. 
It was for the shepherds, yes, 

443
00:26:49,800 --> 00:26:52,600
but also for everybody else. 
Let's continue reading verse 15.

444
00:26:53,200 --> 00:26:57,560
So it was when the angels had 
gone away from them into heaven 

445
00:26:58,240 --> 00:27:01,480
that the shepherds said to one 
another, Let us now go to 

446
00:27:01,480 --> 00:27:04,000
Bethlehem and see this thing 
that has come to pass, which the

447
00:27:04,000 --> 00:27:07,360
Lord has made known to us. 
And they came with haste, and 

448
00:27:07,360 --> 00:27:10,400
found Mary and Joseph and the 
babe lying in a Manger. 

449
00:27:11,280 --> 00:27:13,920
Now when they had seen him, they
made widely known the saying 

450
00:27:13,920 --> 00:27:17,520
which was told and concerning 
this child and all those who 

451
00:27:17,520 --> 00:27:19,800
heard it marvel at those things 
which were told them by the 

452
00:27:19,800 --> 00:27:22,200
shepherds. 
But Mary kept all these things 

453
00:27:22,200 --> 00:27:25,360
and ponder them in her heart. 
Then the shepherds returned 

454
00:27:25,640 --> 00:27:28,840
glorifying and praising God for 
all the things that heard and 

455
00:27:28,840 --> 00:27:32,880
seen as it was told them. 
So in the night the shepherds 

456
00:27:32,880 --> 00:27:36,280
hurry off to this town of 
Bethlehem define the story is 

457
00:27:36,280 --> 00:27:38,920
true. 
There's a newborn baby in a 

458
00:27:38,920 --> 00:27:41,800
feeding through in a Manger, and
that's the Messiah. 

459
00:27:42,840 --> 00:27:44,280
And so they share this good 
news. 

460
00:27:44,280 --> 00:27:48,440
Simple guys that they were, and 
as surprising it was to them, 

461
00:27:48,480 --> 00:27:49,920
surprising it was to everybody 
else. 

462
00:27:50,160 --> 00:27:53,280
But it didn't reach Jerusalem 
for as far as we know. 

463
00:27:55,080 --> 00:27:56,960
You see, that is not the finish 
line. 

464
00:27:57,760 --> 00:28:00,840
That is not work. 
Begin, it stands, That is the 

465
00:28:00,840 --> 00:28:03,480
starting line. 
While Jesus had moved into the 

466
00:28:03,480 --> 00:28:09,440
neighborhood, he would grow up 
and 33 years later or so, he 

467
00:28:09,440 --> 00:28:12,240
would end up being nailed to a 
Roman cross. 

468
00:28:12,760 --> 00:28:15,440
He would die by crucifixion. 
But that was still several 

469
00:28:15,440 --> 00:28:18,600
decades in the future. 
But for now, the young couple, 

470
00:28:19,000 --> 00:28:21,480
Joseph and Mary, had the 
privilege and the 

471
00:28:21,480 --> 00:28:26,080
responsibility, the opportunity 
of being mom and dad to the 

472
00:28:26,080 --> 00:28:28,560
Christ child. 
And it wouldn't be easy. 

473
00:28:28,560 --> 00:28:30,680
You know the story. 
They had to flee to Egypt in a 

474
00:28:30,680 --> 00:28:36,320
very short while. 
Well, maybe we would say, well, 

475
00:28:36,320 --> 00:28:38,520
we could never do what Joseph 
and Mary did. 

476
00:28:38,520 --> 00:28:42,000
And that's true. 
We're not called to that, but 

477
00:28:42,000 --> 00:28:45,280
the mission for which Jesus came
was to give us what we could not

478
00:28:45,280 --> 00:28:48,840
achieve ourselves to take from 
us what we could not get rid of 

479
00:28:48,840 --> 00:28:51,360
ourselves, Jesus came to take on
himself. 

480
00:28:51,360 --> 00:28:53,960
Our sins is the Lamb of God, and
following that he came to give 

481
00:28:53,960 --> 00:28:57,000
us his righteousness. 
When Jesus moved into the 

482
00:28:57,000 --> 00:28:59,400
neighborhood, he came to give us
the righteous, the righteousness

483
00:28:59,400 --> 00:29:02,440
that we could not attain to free
us from their sin, that we could

484
00:29:02,440 --> 00:29:06,240
not get free from by ourselves. 
Jesus moved into the 

485
00:29:06,240 --> 00:29:08,240
neighborhood to give Himself to 
us. 

486
00:29:09,640 --> 00:29:13,000
There never was a better offer 
than that offer, and it still 

487
00:29:13,000 --> 00:29:18,640
stands today. 
Some people get it, some don't. 

488
00:29:23,200 --> 00:29:26,120
We're not questioning whether or
not Jesus lives today in our 

489
00:29:26,120 --> 00:29:28,960
neighborhood. 
We know from his teachings he is

490
00:29:28,960 --> 00:29:32,000
here today. 
We know. 

491
00:29:32,040 --> 00:29:35,560
We do not know how He will meet 
us, we just know He does. 

492
00:29:36,320 --> 00:29:38,560
He presents Himself to us in the
opportunities we have. 

493
00:29:40,600 --> 00:29:43,960
Jesus, the Creator of time and 
space and matter, entered his 

494
00:29:43,960 --> 00:29:46,760
creation, became part of what he
had created. 

495
00:29:47,560 --> 00:29:50,600
He became the image he had 
created and entered this world 

496
00:29:50,600 --> 00:29:53,640
as the most dependent, defenses,
helpless, frail human being 

497
00:29:53,880 --> 00:29:55,160
imaginable. 
A baby. 

498
00:29:56,760 --> 00:30:01,200
He's among us as one who came to
give Himself and someone whom we

499
00:30:01,200 --> 00:30:05,120
need to give ourselves to. 
I was reading a sermon recently 

500
00:30:05,120 --> 00:30:10,040
by someone that I love to read 
sometimes and he wrote something

501
00:30:10,040 --> 00:30:13,840
about Christmas. 
And as I was preparing the 

502
00:30:13,840 --> 00:30:17,600
sermon for Christmas Day and 
going over what the sermon wrote

503
00:30:17,600 --> 00:30:21,000
about, it's not mine. 
If somebody else wrote it and I 

504
00:30:21,000 --> 00:30:26,080
want to read a paragraph of his 
writing and this is what he 

505
00:30:26,080 --> 00:30:29,960
says, I'll read a few 
paragraphs, is those who believe

506
00:30:29,960 --> 00:30:35,120
in God, once they've seen him in
a stable, they can never be sure

507
00:30:35,120 --> 00:30:39,120
where he will appear, or to what
lengths he will go, or to what 

508
00:30:39,600 --> 00:30:45,240
ludicrous depths of self 
humiliation he will descend in 

509
00:30:45,240 --> 00:30:50,040
his wild pursuit of humankind. 
If holiness and the awful power 

510
00:30:50,040 --> 00:30:54,000
and majesty of God were present,
and this least suspicious of all

511
00:30:54,000 --> 00:30:58,680
events, this birth of a 
peasant's child, then there's no

512
00:30:58,680 --> 00:31:04,320
place or time so lowly and 
earthbound but that holiness can

513
00:31:04,320 --> 00:31:10,560
be present there too. 
And this means that if we try to

514
00:31:10,560 --> 00:31:13,560
hide, we're never safe. 
There's no place where we can 

515
00:31:13,560 --> 00:31:16,600
hide from God, no place where we
are safe from his power to break

516
00:31:16,600 --> 00:31:21,440
in pieces and recreate the human
heart, because it is just where 

517
00:31:21,440 --> 00:31:25,280
He seems most helpless, that 
he's most strong, and just where

518
00:31:25,280 --> 00:31:28,600
we least expect Him, that He 
comes most fully. 

519
00:31:30,440 --> 00:31:32,640
You see, friends, that's what 
happened in Bethlehem that night

520
00:31:33,440 --> 00:31:35,240
when he came into the 
neighborhood of Bethlehem. 

521
00:31:36,160 --> 00:31:39,800
We know Herod tried to kill him.
God rescued him, and he escaped.

522
00:31:39,960 --> 00:31:42,400
But many people did die. 
Many babies did die because of 

523
00:31:42,400 --> 00:31:45,840
this evil king. 
See, that's how God comes, not 

524
00:31:45,840 --> 00:31:50,560
with an army, not with defenses,
humble, surrendered, and 

525
00:31:50,560 --> 00:31:53,280
vulnerable. 
And that's where the strength 

526
00:31:53,280 --> 00:31:57,880
and the power lies. 
He comes to us in the same terms

527
00:31:57,880 --> 00:32:01,560
that he expects us to meet him 
in humble, vulnerable and 

528
00:32:01,560 --> 00:32:03,760
surrendered, embracing our 
struggles. 

529
00:32:03,960 --> 00:32:05,280
Let me read him one more 
paragraph. 

530
00:32:05,280 --> 00:32:08,800
He, this writer says for those 
who believe in God, it means 

531
00:32:08,800 --> 00:32:11,760
this birth that God himself is 
never safe from us. 

532
00:32:13,440 --> 00:32:17,600
He comes in such a way that we 
can always turn him down as we 

533
00:32:17,600 --> 00:32:19,760
would crack the baby skull like 
an eggshell. 

534
00:32:19,920 --> 00:32:23,840
Think abortion or nail him up on
the cross when he gets too big 

535
00:32:23,840 --> 00:32:27,080
for that. 
Think of crime and injustice. 

536
00:32:28,040 --> 00:32:31,000
God comes to us and the hungry 
people we do not have to feed. 

537
00:32:32,280 --> 00:32:35,800
He comes to us and the lonely 
people we don't have to comfort.

538
00:32:37,120 --> 00:32:39,840
He comes to us and all the 
desperate human need of people 

539
00:32:41,640 --> 00:32:44,120
everywhere that we are always 
free to turn our backs upon. 

540
00:32:44,760 --> 00:32:49,000
It means that God puts Himself 
at our mercy, not only in the 

541
00:32:49,000 --> 00:32:52,080
sense of the suffering that we 
can cause him by our blindness 

542
00:32:52,080 --> 00:32:56,120
and coldness and cruelty, but by
the suffering that we can cause 

543
00:32:56,120 --> 00:32:59,200
him simply by suffering 
ourselves, Because that's the 

544
00:32:59,200 --> 00:33:03,200
way love works. 
And when someone we love 

545
00:33:03,200 --> 00:33:06,040
suffers, we suffer with him. 
And we wouldn't have it 

546
00:33:06,320 --> 00:33:08,360
otherwise, because the 
suffering, the love, are one, 

547
00:33:08,360 --> 00:33:10,400
just as it is with God's love 
for us. 

548
00:33:11,040 --> 00:33:14,320
The end of that paragraph. 
Where there's suffering, Jesus 

549
00:33:14,320 --> 00:33:16,560
suffers too. 
Where there's pain, Jesus 

550
00:33:16,560 --> 00:33:20,240
experiences too. 
The pain of his earth is our 

551
00:33:20,240 --> 00:33:22,840
pain too, as our pain in this 
world has pain too. 

552
00:33:23,480 --> 00:33:25,960
To Jesus entered a neighborhood 
of suffering. 

553
00:33:26,680 --> 00:33:29,640
That's this world. 
He's joined us in our suffering.

554
00:33:29,840 --> 00:33:31,360
He's sharing us in our 
suffering. 

555
00:33:31,520 --> 00:33:34,920
He invites us to join him and he
wants us to invite Him. 

556
00:33:36,360 --> 00:33:40,080
We we have to ask, do we want to
be his neighbor? 

557
00:33:40,520 --> 00:33:44,000
Do we want him as our neighbor? 
Jesus teaches. 

558
00:33:44,240 --> 00:33:48,400
Without him we don't have 
eternal life as a man. 

559
00:33:48,400 --> 00:33:51,920
He became one of us. 
He's the one in whom and through

560
00:33:51,920 --> 00:33:56,040
whom we have our future destiny.
Whether he comes in the form of 

561
00:33:56,040 --> 00:33:58,480
a newborn, the form of a sick 
person, the form of a lonely 

562
00:33:58,480 --> 00:34:03,480
person, whatever it may be, when
we have opportunity, we have 

563
00:34:03,480 --> 00:34:06,760
opportunity to be a neighbor to 
him, and he wants to be neighbor

564
00:34:06,760 --> 00:34:09,600
to us. 
Today is Christmas and he's 

565
00:34:09,600 --> 00:34:12,560
moved into the neighborhood. 
He wants us to receive the gift.

566
00:34:12,560 --> 00:34:16,679
He brings hope and peace and joy
and all of that as we surrender 

567
00:34:16,679 --> 00:34:19,800
ourselves to Him and lay down 
our agendas and take His agenda 

568
00:34:19,800 --> 00:34:23,840
for our lives. 
As I've often said and say we'll

569
00:34:23,840 --> 00:34:29,639
say it as many times as I can, 
He wants a relationship. 

570
00:34:30,760 --> 00:34:34,400
That's it. 
He came to connect with us, to 

571
00:34:34,400 --> 00:34:37,120
bring Him some self. 
No greater gift than that. 

572
00:34:38,280 --> 00:34:43,120
But to do justice to this, 
that's what it requires 

573
00:34:43,199 --> 00:34:48,239
ourselves. 
He came and moved into the 

574
00:34:48,239 --> 00:34:50,159
neighborhood. 
So how is it between me and 

575
00:34:50,159 --> 00:34:51,600
Jesus? 
Between you and Jesus? 

576
00:34:53,040 --> 00:34:56,360
Are you the neighbor whom Jesus 
will find warm and welcoming 

577
00:34:56,360 --> 00:35:00,240
with humility and commitment? 
Can we give ourselves to him the

578
00:35:00,240 --> 00:35:02,640
way he gave himself to US? 
Open and humble, independent. 

579
00:35:04,440 --> 00:35:06,920
The way he gave Himself is the 
way we need to give ourselves. 

580
00:35:08,320 --> 00:35:10,280
He's asking for it all. 
He gave it all. 

581
00:35:10,280 --> 00:35:12,560
He's asking for it all. 
He wants to be our neighbor. 

582
00:35:13,120 --> 00:35:16,240
Today we have that opportunity. 
So I will encourage us. 

583
00:35:16,240 --> 00:35:19,000
Let's give ourselves to Jesus. 
Invite him in. 

584
00:35:19,400 --> 00:35:22,040
Let's spread the good news of 
what Jesus has done by how we 

585
00:35:22,040 --> 00:35:25,920
embrace, encourage, and live 
among our neighbors and our body

586
00:35:25,920 --> 00:35:28,880
of faith and our community. 
Let us pray. 

587
00:35:30,240 --> 00:35:31,960
Thank you, Lord, for the words 
of Scripture. 

588
00:35:33,080 --> 00:35:34,960
May our hearts be today in tune 
with you. 

589
00:35:35,880 --> 00:35:38,800
We pray that as your people, we 
will be an extension of your 

590
00:35:38,800 --> 00:35:40,760
love and compassion toward the 
hurting world. 

591
00:35:41,080 --> 00:35:42,920
Thank you, Lord, for the work 
you did for us. 

592
00:35:43,240 --> 00:35:46,480
Help us to enjoy, to embrace, 
and to celebrate the gift this 

593
00:35:46,480 --> 00:35:49,360
Christmas season. 
You've done so much for us. 

594
00:35:49,360 --> 00:35:51,440
Lord. 
May we serve you faithfully and 

595
00:35:51,440 --> 00:35:52,400
joining me pray. 
Amen.

