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Sermon title for this morning is
the cross. 

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When we look at the idea of a 
cross in our time, we see them 

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on church steeples, buildings, 
we see them in books. 

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Bibles have embossed crosses on 
them and we have this idea of a 

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cross. 
But in ancient times, during the

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times of Jesus, when the 
government of its time, those 

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days wanted to execute a 
criminal, they would oftentimes 

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do so by nailing them to a cross
was a very common practice in 

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those days. 
And we're not, we're not used to

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that. 
I don't think any of us here has

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ever seen a live person hanging 
on a cross. 

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So this morning we want to kind 
of go all over the place a 

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little bit in this topic of the 
cross. 

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What did it do? 
What did it mean for Jesus? 

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What would the impact? 
What's the impact of it? 

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Well, let's look, first of all, 
what the cross did. 

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What did the cross do? 
It brought an end to life. 

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It killed its victim in a very 
slow, prolonged, agonizing, 

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painful, humiliating way. 
First there was the there's the 

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process of nailing this person 
on it. 

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And then was put up right in the
hole and it stood there. 

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This person is hanging there, 
dying slowly, bleeding and 

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dying. 
The idea behind it was to make 

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it last. 
To execute with a sword was too 

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swift, too too too too quick. 
They wanted this person to feel,

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and they did. 
The Roman government had some 

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rules. 
One of the rules, one of the 

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laws, was that you could not 
crucify a Roman citizen. 

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That was too dehumanizing, too 
degrading. 

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And no matter what you did, if 
you're a Roman citizen, you 

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would never be nailed on a 
cross. 

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It didn't happen. 
History has it. 

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Tradition says so. 
I don't know if it's true. 

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I believe it possibly is, but 
the Apostle Peter was crucified.

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It's not in the Bible, but the 
Apostle Peter, according to 

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tradition, was crucified. 
He didn't think himself worthy 

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to be crucified like his Lord 
Jesus. 

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So he asked to be crucified 
upside down. 

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There's there's records, there's
stories that of that. 

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Now did it happen? 
I cannot say, but very possibly 

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because a lot of people were 
crucified. 

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But then the Apostle Paul, 
tradition has it, he was not 

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crucified. 
He was beheaded. 

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Now, why might that be? 
Well, Paul was a Roman citizen. 

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He was a Jew. 
Peter was a Jew. 

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Paul was a Roman citizen, Peter 
was not. 

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It makes sense. 
Another thing about the cross, 

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it was a form of communication 
for the Roman government to 

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really show who's in power and 
who's boss and who's not. 

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Of course, the man who got 
nailed to the cross was not in 

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power. 
Of course, they were vanquished,

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but then let's look at the 
teachings of Jesus and we'll 

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bring this together eventually 
here. 

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Let's look at the teachings of 
Jesus for just for a little bit.

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And it's amazing and it's 
surprising to me how often He 

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referenced the cross. 
You can jot these scriptures 

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down if you want. 
Matthew 10 verse 38 or Matthew 

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16 verse 24 or Luke 9 verse 23 
and Luke 1427, The most 

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disgusting, despicable, 
abhorrent method of execution. 

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He says that, by the way, is the
standard or the level to which 

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you have to be willing to go to 
follow me. 

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Those are Jesus words. 
Then later Paul as an apostle 

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takes this teaching and he goes 
and uses that as his foundation 

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for planting churches. 1st 
Corinthians 18. 

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It's not verse 18 one verse 18 I
believe it is. 

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He says for the message of the 
cross is foolishness to those 

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who are perishing, obviously, 
but to those of us for being 

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saved, it is the power of God 
because the cross killed sin. 

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Jesus lived a life of the cross 
long before he was nailed to 1. 

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He lived a life of submission to
the Father, a life of self 

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denial, self sacrifice, service 
to humanity. 

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In other words, he lived a life 
of the cross, and when Jesus 

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died on the cross, he once and 
for all broke the power of sin 

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and death over humanity. 
Jesus did not lose on the cross.

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He conquered death by dying on 
it and then rising to life a few

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days later. 
He willingly gave his life to 

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die on the cross, and then by 
doing that, dying on the cross, 

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rising from the dead, he forever
conquered death. 

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And what is so amazing about the
story of the cross is He didn't 

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do it in anger because he was 
forced to or he had to. 

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He volunteered to. 
What this tells us about Jesus 

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is how much worse we have in his
eyes. 

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You see what some when something
is of great importance to you, 

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when something is of great value
to you, you will go to great 

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lengths to obtain that, whatever
that may be. 

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The question we need, we need to
ask ourselves from time to time 

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is how much are we worth to 
Jesus? 

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What length did He go to to 
redeem us? 

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He willingly went to the cross 
on our behalf. 

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He suffered. 
It's cruelty, it's shame, it's 

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agony and humiliation. 
Why? 

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Because He loved us. 
You ever wondered how much you, 

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I, we are worth to Jesus? 
He says in Romans 5. 

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Paul says in Romans 5 verse 8, 
while we were still sinners, 

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Christ died for us. 
We were not yet even saved when 

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it happened. 
Now if Jesus would start taking 

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inventory, and I use this 
sometimes when I visit with 

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people who are going through 
hard times. 

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I use this illustration 
sometimes. 

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If Jesus would start taking 
inventory of people and He would

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have to now put a price tag on 
each human individual, how much 

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would you be worth to him or me 
or us together? 

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If God would put a price tag on 
each one of us, you know, price 

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tags in the store, Imagine that 
there would be no one on 

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discount. 
There'd be no one on sale or 50%

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off. 
Nobody would make the clearance 

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rack in his eyes. 
You and I, we have eternal 

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value, unending infinite value. 
Think about that. 

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Jesus as godson, He has infinite
value, and yet He was willing to

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lower himself, become a human 
and do what? 

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Die on a cross? 
It does not matter old or young,

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rich or poor, the richest 
billionaire to the poorest St. 

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person, the oldest, wisest 
person to the newborn or the 

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person on the street. 
If God would put a sticker price

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on you and me, He would say the 
life of my son. 

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That would be the price. 
And this is a free gift that God

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extends to us through grace. 
When we believe in Him, we put 

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our faith in Him, and it's 
available to every human being 

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who wants it. 
God does not show favoritism. 

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I want to mention something here
before we get to the scripture 

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passages. 
Over the last year, something's 

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been on my mind that I've been 
really spending a lot of time 

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thinking about. 
In my heart, I know what I 

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believe and have for decades, 
and I've never really paid deep 

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attention to the different 
various interpretations of the 

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gospel, specifically salvation. 
But since last year had numerous

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people come to me with questions
about salvation, how do I 

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understand it? 
What do I believe about 

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salvation? 
So on. 

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So I've done a lot of thinking 
and reading and listening and so

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on. 
And I will just say this. 

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There are preachers online and 
in churches and Bible teachers 

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who say Jesus didn't die for 
everybody. 

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He died for the call of the 
elect. 

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That's it. 
He didn't die for those who will

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not be saved. 
He only died for those who would

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choose to be saved. 
And they use different, 

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different words that are maybe 
hard for some to understand like

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predestination and so on. 
And I won't take time in this 

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room to unpack it all, but let 
me just say this. 

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Jesus never taught that a purse 
person does not have a choice. 

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And responding to his 
invitation, he never said that. 

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He never taught that. 
And this whole point in bringing

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us to salvation is he wants a 
relationship with us. 

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Why else do you think He calls 
people to repent and believe and

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be saved? 
And it's over and over and over 

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again in Scripture. 
Why do you think Jesus 

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constantly called, invited, 
warned, encouraged, and drew 

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people to Himself if they have 
no choice and can't reject 

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salvation if He chooses them? 
Here's what I believe. 

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God wants to have a relationship
with you and me, and it's free. 

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If it's not free, it's not a 
relationship. 

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And if it's free, it can be 
terminated, it can be rejected, 

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and sadly, some do. 
Jesus made it possible for you 

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and me to be in relationship 
with Him when He took our place 

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on the cross and He died for our
sins. 

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And today this gift of salvation
is free by grace to those who 

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want it. 
He draws us to Himself. 

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Yes, but we, you and I, we do 
the accepting or the rejecting. 

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There's a very well known verse 
in Scripture that I've, I'm sure

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many of you know off by heart. 
John 316 For God so loved the 

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world that he gave his only 
begotten Son, that whoever 

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believes in him should not 
perish, but have everlasting 

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life. 
This is 1 passage of many, but 

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this passage tells us God so 
loved humanity, the world, not 

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select, He gave his only 
begotten Son, that whoever, not 

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only some, whoever believes in 
him, should not perish but have 

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everlasting life. 
That means this means we have a 

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choice. 
It tells us God valued us far 

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more than we can ever know. 
Jesus valued and loved human 

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beings above all else. 
For some people this is a hard 

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thing to understand and accept, 
and understandably so sometimes,

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given the environment they've 
grown up in, or how they've been

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trained and taught and so on. 
Is it safe to say that there are

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people who love themselves a lot
less than God loves them? 

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Just a thought. 
We are purchased by the blood of

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Jesus. 
That happened when he died. 

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So let's look deeper into the 
story and how it unfolded. 

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What was Jesus cross? 
Let's look at that as well #2 

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what was Jesus cross? 
Well, we know he died on a 

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wooden cross, but he lived a 
life of the cross long before 

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that day when he was nailed to 
1. 

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We know Jesus often said to his 
followers, if anyone wants to 

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follow me, let him take up his 
cross and follow me. 

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He was not referring to a 
literal physical cross when he 

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said those words. 
He was referring to a lifestyle,

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to a way of life, and he modeled
it before he actually died on 

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it. 
But nevertheless, it was on Good

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Friday that Jesus made the final
ultimate sacrifice when he 

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physically died on a Roman 
cross. 

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But he had already carried a 
cross of service and ministry 

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long before now. 
He was finishing this ministry 

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with one final act of self 
sacrifice so that all people 

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could have access to him for all
time. 

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When we think of the cross, we 
all too easily just think of a 

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wooden cross. 
But on a day like today, we 

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remind ourselves that a cross in
the biblical sense is not 

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something pretty, something to 
admire. 

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It is an instrument of death. 
And I'm not saying we shouldn't 

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have a beautiful cross hanging 
somewhere as a reminder. 

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It's not my point. 
But that's not what a cross is, 

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really. 
And the other thing about Good 

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Friday, I've often wondered 
about this. 

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Why is it called Good Friday? 
It's good for us. 

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Wasn't good for Jesus in the 
sense of what he went through, 

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but it's good in the outcome of 
it. 

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When we talk about Jesus, when 
we read about Jesus, we find 

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only love and forgiveness from 
him and all of this, there was 

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no hate or anger or malice in 
him at all. 

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And on the day he died, he made 
the biggest payment ever by 

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dying on a cross and giving his 
blood for our sins. 2nd 

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Corinthians 5 verse 21 the 
apostle Paul writes for he made 

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him who knew no sin to be sin 
for us, that we might become the

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righteousness of God. 
What does that mean? 

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Our debt became Jesus's debt. 
He decided to pay for it. 

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He volunteered for it. 
God sent him and he he, he says 

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I lay my life down. 
Nobody takes it from me. 

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I lay it down on my own. 
So again, does Jesus death on 

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the cross for me have the same 
value for me that my life is to 

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him? 
In other words, would I or do I 

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hold Jesus as closely to my 
heart as he holds me to his? 

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By reading the biblical 
accounts, we know what we're 

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worth to Him, His life, and how.
The question becomes, is He 

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worth that much to us too? 
To understand and appreciate 

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what He did for us, we must 
look. 

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We must study what really 
happened. 

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And we know that for Jesus to 
redeem us from sin, it cost him 

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00:14:03,600 --> 00:14:07,760
first and foremost everything. 
I mentioned that Jesus carried a

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cross in life, not just when he 
went to Golgotha, to Calvary. 

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He carried a cross in his life. 
But let's look at some of the 

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things that happened even 
before. 

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We know the final outcome of 
Good Friday. 

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00:14:20,920 --> 00:14:23,840
He died, was dead, buried in a 
grave. 

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00:14:24,000 --> 00:14:28,120
We know those things. 
But God choose to use the evil, 

235
00:14:28,120 --> 00:14:32,000
sinful deeds of mankind to bring
this about, to allow a son to be

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killed and to die for our sins. 
So let's look at #3 the pain of 

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the cross. 
Jesus didn't suffer cheerfully 

238
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with a smile on his face. 
There was deep and real pain. 

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00:14:43,320 --> 00:14:47,840
In many ways, and I've sometimes
said it this way, the cross was 

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00:14:47,840 --> 00:14:52,120
not meant to be an easy thing. 
It was an instrument of self 

241
00:14:52,120 --> 00:14:55,760
denial of pain. 
Jesus lived the life of the 

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00:14:55,760 --> 00:14:57,480
cross before he physically died 
on it. 

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00:14:57,960 --> 00:15:00,760
Part of what makes a life of the
cross so painful is that it 

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intersects with one's life at so
many levels. 

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00:15:03,960 --> 00:15:08,000
And it did that in Jesus life 
too, and we'll do that in our 

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00:15:08,000 --> 00:15:11,920
life too, if we decide to take 
up our cross and follow Jesus at

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the human level in his 
day-to-day life. 

248
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The Pharisees caused Jesus a lot
of pain. 

249
00:15:16,520 --> 00:15:19,520
So there was pain at that level.
They had turned against him 

250
00:15:19,600 --> 00:15:22,280
because he interfered with their
teachings, their sinful 

251
00:15:22,280 --> 00:15:25,120
lifestyles, their corrupt ways. 
They rejected him. 

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00:15:25,320 --> 00:15:28,680
On Palm Sunday when Jesus wrote 
into the city of Jerusalem, that

253
00:15:28,680 --> 00:15:31,240
was last Sunday, the crowds, 
even children were praying, 

254
00:15:31,240 --> 00:15:34,360
praising and shouting and 
worshipping and the Pharisees 

255
00:15:34,360 --> 00:15:37,120
upset about it. 
They didn't like it. 

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00:15:37,200 --> 00:15:41,960
Let's let's read chapter Luke 
chapter 19, verse 37 and onward 

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00:15:41,960 --> 00:15:46,440
to the end of verse 40, Luke 
1937 to verse 40. 

258
00:15:47,120 --> 00:15:48,680
This is now going back to last 
Sunday. 

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00:15:49,200 --> 00:15:52,240
Then as he was now drawing near 
the descent of the Mount of 

260
00:15:52,240 --> 00:15:56,720
Olives, the whole multitude of 
the disciples began to rejoice 

261
00:15:56,720 --> 00:15:59,600
and praise God with a loud voice
for all the mighty works they 

262
00:15:59,600 --> 00:16:02,840
had seen, saying, Blessed is the
king, who comes in the name of 

263
00:16:02,840 --> 00:16:05,360
the Lord, peace in heaven, and 
glory in the highest. 

264
00:16:05,640 --> 00:16:08,160
And some of the Pharisees called
to him from the crowd, Teach or 

265
00:16:08,160 --> 00:16:10,760
rebuke your disciples. 
But he answered and said to 

266
00:16:10,760 --> 00:16:14,360
them, If I if I tell you that if
these keeps silent, the stones 

267
00:16:14,360 --> 00:16:18,760
would immediately cry out. 
For Jesus as a man, it was a 

268
00:16:18,760 --> 00:16:22,320
very difficult and emotionally 
hard thing to see the deep 

269
00:16:22,320 --> 00:16:25,760
rooted and strongly entrenched 
sin and spiritual blindness of 

270
00:16:25,760 --> 00:16:27,560
the Jewish leaders, especially 
the leaders. 

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00:16:28,560 --> 00:16:31,160
The leaders and Pharisees had 
turned God's laws into 

272
00:16:31,160 --> 00:16:34,040
self-serving programs that took 
advantage of the people for 

273
00:16:34,040 --> 00:16:36,960
their own personal gain and 
Jesus was deeply troubled by 

274
00:16:36,960 --> 00:16:39,040
that. 
But then there are also the 

275
00:16:39,040 --> 00:16:45,040
disciples, the Last Supper, and 
even before they were also 

276
00:16:45,040 --> 00:16:46,600
worshipping. 
And they're also thinking, yeah,

277
00:16:46,600 --> 00:16:49,120
Jesus is going to come now and 
we're going to Jerusalem. 

278
00:16:49,120 --> 00:16:52,320
He's going to inaugurate the 
Kingdom and we're going to throw

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00:16:52,320 --> 00:16:54,800
out the Romans and we're going 
to be the national government. 

280
00:16:54,960 --> 00:16:56,720
They're all excited about what 
Jesus is going to do. 

281
00:16:56,720 --> 00:16:58,400
And they're saying, I'll be this
and I'll be that. 

282
00:16:58,400 --> 00:17:02,920
And they were arguing among 
themselves and what did Jesus 

283
00:17:02,920 --> 00:17:04,240
do? 
How did Jesus respond to all of 

284
00:17:04,240 --> 00:17:08,079
that in fighting and so on. 
Luke 22, verse 19, let's go 

285
00:17:08,079 --> 00:17:11,040
there. 
Luke 2219 and onward says, and 

286
00:17:11,040 --> 00:17:14,599
he took bread, gave thanks and 
broke it and gave it to them, 

287
00:17:14,599 --> 00:17:16,599
saying, this is my body which is
given for you. 

288
00:17:16,960 --> 00:17:19,640
Do this in remembrance of me. 
That was communion which we'll 

289
00:17:19,640 --> 00:17:21,200
celebrate here at the end of 
this sermon. 

290
00:17:22,599 --> 00:17:24,880
He brought His disciples 
together for the Passover meal 

291
00:17:25,079 --> 00:17:30,600
to bind them together to to bond
them together in one unity, and 

292
00:17:32,480 --> 00:17:37,400
didn't go as as it could have. 
Let's read verse verse 20. 

293
00:17:37,520 --> 00:17:40,640
And then on likewise He also 
took the cup after supper, 

294
00:17:40,640 --> 00:17:43,280
saying, This cup is the new 
covenant in my blood which is 

295
00:17:43,280 --> 00:17:45,280
shed for you. 
But behold, the hand of my 

296
00:17:45,280 --> 00:17:48,560
betrayer is with me on the 
table, and truly the Son of Man 

297
00:17:48,560 --> 00:17:51,520
goes as it has been determined, 
but woe to that man by whom he 

298
00:17:51,520 --> 00:17:54,240
is betrayed. 
Then they began to question 

299
00:17:54,240 --> 00:17:57,560
among themselves which of them 
it was who would do this thing? 

300
00:17:57,800 --> 00:17:59,760
Who's going to be right? 
Verse 24. 

301
00:17:59,760 --> 00:18:02,360
Now there was also a dispute 
among them as to which of them 

302
00:18:02,360 --> 00:18:03,760
should be considered the 
greatest. 

303
00:18:04,120 --> 00:18:06,840
What? 
They weren't getting it. 

304
00:18:08,560 --> 00:18:11,840
While Jesus was trying to teach 
his disciples about sacrifice 

305
00:18:11,840 --> 00:18:14,640
and suffering, the disciples 
were already jockeying for 

306
00:18:14,640 --> 00:18:17,640
position in what they believed 
would be the new government. 

307
00:18:18,320 --> 00:18:23,720
They completely missed the point
where Jesus was getting ready to

308
00:18:23,720 --> 00:18:26,200
suffer. 
They were getting ready to rule.

309
00:18:26,840 --> 00:18:29,960
They were blind. 
Are there times in our lives 

310
00:18:30,680 --> 00:18:33,960
when we're blind? 
When we fail to see what's 

311
00:18:33,960 --> 00:18:39,960
happening in our own lives, in 
the lives of others, this is an 

312
00:18:39,960 --> 00:18:42,880
area of weakness in the church. 
Many times people see following 

313
00:18:42,880 --> 00:18:47,400
Jesus as something to gain 
status and position and control.

314
00:18:49,200 --> 00:18:52,640
Fast forward and and from Palm 
Sunday to Thursday night. 

315
00:18:52,640 --> 00:18:56,480
Then Friday morning it was the 
Pharisees who egged the crowd on

316
00:18:56,480 --> 00:18:58,840
and stoked their anger. 
Was they who said crucify him, 

317
00:18:58,840 --> 00:19:01,280
crucify him. 
Not just did the Pharisees hurt 

318
00:19:01,280 --> 00:19:04,560
Jesus, not just did the 
disciples hurt Jesus, so did the

319
00:19:04,560 --> 00:19:07,200
people. 
Again, back to to Palm Sunday. 

320
00:19:07,520 --> 00:19:13,560
We're back to Luke 19 verse 41. 
As he drew near, he saw the city

321
00:19:13,560 --> 00:19:16,760
and wept over it, saying if you 
had known even you, especially 

322
00:19:16,760 --> 00:19:20,680
in this day, this your day, that
things that make for peace, but 

323
00:19:20,680 --> 00:19:22,200
now they're hidden from your 
eyes. 

324
00:19:22,560 --> 00:19:25,000
For the days will come upon you 
when your enemies will build an 

325
00:19:25,000 --> 00:19:27,320
embankment around you, surround 
you, enclose you and on every 

326
00:19:27,320 --> 00:19:30,000
side and level you and your 
children within you to the 

327
00:19:30,000 --> 00:19:31,920
ground. 
And they will not leave on you 

328
00:19:32,080 --> 00:19:34,520
and you one stone upon another, 
because you did not know the 

329
00:19:34,520 --> 00:19:37,640
time of your visitation. 
Jesus saw this coming. 

330
00:19:37,640 --> 00:19:39,720
And in 76 AD it literally 
happened. 

331
00:19:39,720 --> 00:19:44,640
Jerusalem was destroyed. 
So Thursday, Palm Sunday, 

332
00:19:45,120 --> 00:19:48,240
through the week, teaching in 
the temple, Thursday night, 

333
00:19:48,280 --> 00:19:51,680
Friday morning, people just kept
missing it. 

334
00:19:54,360 --> 00:19:59,920
Then there was Gethsemane. 
Jesus was hurt by the judgement.

335
00:20:00,480 --> 00:20:03,400
The hardest thing for him was to
experience the punishment of sin

336
00:20:03,400 --> 00:20:04,880
when he had done nothing to 
deserve it. 

337
00:20:05,840 --> 00:20:09,320
Matthew 26, we read. 
Then Jesus came with him to a 

338
00:20:09,320 --> 00:20:14,120
place, verse 36, Matthew 2636. 
Jesus came with them to a place 

339
00:20:14,120 --> 00:20:16,560
called Gethsemane and said to 
the disciples, sit here while I 

340
00:20:16,560 --> 00:20:19,200
go and pray over there. 
And he took with him Peter and 

341
00:20:19,200 --> 00:20:24,240
the two sons of Zebedee. 
And he began to be sorrowful and

342
00:20:24,240 --> 00:20:29,640
deeply distressed. 
Then he said to them, My soul is

343
00:20:29,640 --> 00:20:34,000
exceedingly sorrowful even to 
death, Stay here and watch with 

344
00:20:34,000 --> 00:20:35,760
me. 
He went a little farther and 

345
00:20:35,760 --> 00:20:38,560
fell on his face and prayed, 
saying, Oh my Father, if it is 

346
00:20:38,560 --> 00:20:40,760
possible, let this cup pass for 
me. 

347
00:20:40,920 --> 00:20:43,760
Nevertheless, not as I will, but
as you will. 

348
00:20:44,000 --> 00:20:46,400
Then he came to his disciples 
and found him sleeping, and said

349
00:20:46,400 --> 00:20:49,240
to Peter, What could you not 
watch with me one hour? 

350
00:20:49,560 --> 00:20:52,000
Watch and pray, lest you enter 
into temptation. 

351
00:20:52,160 --> 00:20:54,920
The Spirit indeed is willing, 
but the flesh is weak. 

352
00:20:55,240 --> 00:20:57,720
Again a second time he went away
and prayed, saying, Oh my 

353
00:20:57,720 --> 00:21:01,160
Father, if this cup cannot pass 
away from me unless I drink it, 

354
00:21:01,320 --> 00:21:03,680
your will be done. 
And he came and found them 

355
00:21:03,680 --> 00:21:06,040
asleep again, for the for their 
eyes were heavy. 

356
00:21:06,280 --> 00:21:08,560
So he left them, went away 
again, and prayed the third 

357
00:21:08,560 --> 00:21:11,800
time, saying the same words. 
Then he came to his disciples 

358
00:21:11,800 --> 00:21:14,240
and said to them, Are you still 
sleeping and resting? 

359
00:21:14,480 --> 00:21:17,600
Behold the hours at hand. 
The Son of Man is being betrayed

360
00:21:17,840 --> 00:21:20,560
into the hands of sinners. 
Rise, let us be going. 

361
00:21:20,560 --> 00:21:24,800
See, my betrayer is at hand. 
This was the most agonizing time

362
00:21:24,800 --> 00:21:27,520
in his life, and he agonized 
alone. 

363
00:21:28,760 --> 00:21:32,200
Then the soldiers came. 
They arrested him, bound him up 

364
00:21:32,640 --> 00:21:35,680
and off. 
He was led to the high priest it

365
00:21:35,680 --> 00:21:40,480
says in John 18 verse 12 and on 
says then the detachment of 

366
00:21:40,520 --> 00:21:43,240
troops and the captain and the 
officers of the Jews arrested 

367
00:21:43,240 --> 00:21:46,200
Jesus and bound him. 
They led Him away to Anas first,

368
00:21:46,480 --> 00:21:49,000
for He was the father-in-law of 
Caiaphas who was high priest 

369
00:21:49,000 --> 00:21:51,120
that year when he was before the
leaders. 

370
00:21:51,120 --> 00:21:52,480
And remember this is early 
Friday. 

371
00:21:52,800 --> 00:21:58,560
He was treated very poorly. 
They spat in his face. 

372
00:21:58,560 --> 00:22:02,200
We read Matthew 26 verse 67. 
They spat in his face, they beat

373
00:22:02,200 --> 00:22:04,360
on him, they struck him with 
palms with their hands, saying 

374
00:22:04,360 --> 00:22:06,400
prophecies to us. 
Christ, who's the one who struck

375
00:22:06,400 --> 00:22:09,320
you? 
There was not a lot of good 

376
00:22:09,320 --> 00:22:11,160
about that except that we got 
redeemed. 

377
00:22:12,360 --> 00:22:13,840
After that, he was sent to 
Pilot. 

378
00:22:14,200 --> 00:22:16,880
Things did not go any better. 
Pilot actually wanted to release

379
00:22:16,880 --> 00:22:19,440
him because he said, I don't see
any reason why he should be 

380
00:22:19,440 --> 00:22:22,440
killed. 
And that's when they said, if 

381
00:22:22,440 --> 00:22:24,360
you release this man, you're no,
you're not. 

382
00:22:24,440 --> 00:22:27,600
You're no friend of Caesar. 
Pilots saw what was happening. 

383
00:22:27,720 --> 00:22:29,200
They were starting. 
They're cornering him. 

384
00:22:29,200 --> 00:22:33,000
So he sided with a crowd, handed
Barabbas over to be released and

385
00:22:33,000 --> 00:22:36,920
Jesus to be crucified. 
It says in John 19 verse one it 

386
00:22:36,920 --> 00:22:41,320
says So then Pilate took Jesus 
and scourged him and the 

387
00:22:41,320 --> 00:22:44,320
soldiers twisted a crown of 
thorns and put it on his head. 

388
00:22:44,720 --> 00:22:47,400
They put on him a purple robe 
and they said hail king of the 

389
00:22:47,400 --> 00:22:49,200
Jews, and they struck him with 
their hands. 

390
00:22:49,600 --> 00:22:54,040
He gave them what they wanted. 
Jesus got whipped, beaten, and 

391
00:22:54,040 --> 00:22:57,360
the Jews insisted on crucifixion
and he gave that in that as 

392
00:22:57,360 --> 00:23:00,840
well. 
And He was made to carry a cross

393
00:23:01,520 --> 00:23:04,000
to his death. 
It was a heavy cross and he 

394
00:23:04,000 --> 00:23:06,400
couldn't carry it by himself. 
He was too weak by that time. 

395
00:23:06,400 --> 00:23:10,760
And so a man coming in from the 
country was stopped, and you 

396
00:23:10,760 --> 00:23:13,160
take his cross, and so he had to
carry it. 

397
00:23:13,880 --> 00:23:16,640
But John 19 verse 17 says he, 
bearing his cross, went out to a

398
00:23:16,640 --> 00:23:18,920
place called the place of a 
skull, which is in Hebrew called

399
00:23:18,920 --> 00:23:21,920
Daldatha. 
And there, outside the city, 

400
00:23:22,200 --> 00:23:29,400
Jesus was nailed to a cross. 
Luke 2332 adds a bit more detail

401
00:23:29,400 --> 00:23:31,560
to the story. 
And it says there were also two 

402
00:23:31,560 --> 00:23:33,880
others criminals LED with him to
be put to death. 

403
00:23:33,880 --> 00:23:37,080
And when they came to the place 
called Calvary, there they 

404
00:23:37,080 --> 00:23:40,720
crucified him and the criminals,
one on the right hand and the 

405
00:23:40,760 --> 00:23:43,720
other on the left. 
He was just a common criminal. 

406
00:23:44,040 --> 00:23:47,080
That's how they viewed him. 
And yet Jesus voluntarily 

407
00:23:47,280 --> 00:23:51,280
accepted all this as a part of 
God's plan for him to pay for 

408
00:23:51,280 --> 00:23:54,160
the sins of the world. 
He lived out the life of the 

409
00:23:54,160 --> 00:23:59,960
cross in every aspect, in every 
part of the way, emotionally, 

410
00:23:59,960 --> 00:24:02,080
spiritually, physically, 
everything. 

411
00:24:02,320 --> 00:24:06,000
And then he died. 
His death was no less dramatic 

412
00:24:06,000 --> 00:24:08,840
than his suffering. 
We read in the forces of nature.

413
00:24:08,840 --> 00:24:13,800
Even God sent darkness and there
was an earthquake and then one 

414
00:24:13,800 --> 00:24:16,640
of the Gospel that says the 
Roman centurion said truly, this

415
00:24:16,640 --> 00:24:22,240
was the Son of God for salvation
to happen, this had to happen. 

416
00:24:22,920 --> 00:24:26,120
You and I cannot pay for our 
sins and live. 

417
00:24:27,440 --> 00:24:28,800
That's a that's a true 
statement. 

418
00:24:29,080 --> 00:24:32,360
We, you and I, we cannot pay for
our sins and live. 

419
00:24:32,360 --> 00:24:34,680
We can only have Jesus pay and 
then we live. 

420
00:24:35,280 --> 00:24:38,160
God designed it so that sin 
cannot survive due to its 

421
00:24:38,160 --> 00:24:41,200
nature. 
Sinful living, selfish living, 

422
00:24:41,240 --> 00:24:44,000
always leads away from God. 
It destroys. 

423
00:24:44,000 --> 00:24:48,000
It never brings life. 
Sin must meet its death by its 

424
00:24:48,000 --> 00:24:51,560
own actions. 
When sin happens, a debt is owed

425
00:24:51,840 --> 00:24:56,280
and the debt must be paid. 
In eternity there will be no 

426
00:24:56,280 --> 00:24:59,320
balance owing. 
There will be no unpaid debt. 

427
00:24:59,560 --> 00:25:03,560
All the debt of sin is paid, but
held to account for those who 

428
00:25:03,560 --> 00:25:07,400
won't receive it. 
For people who reject it, 

429
00:25:07,560 --> 00:25:09,840
they'll be held accountable for 
their own sins. 

430
00:25:10,240 --> 00:25:13,200
They'll spend eternity separated
from God. 

431
00:25:14,120 --> 00:25:16,360
Sin can only be paid for with 
life. 

432
00:25:16,680 --> 00:25:18,600
Without the shedding of blood 
there is no forgiveness. 

433
00:25:18,600 --> 00:25:21,680
Hebrews Chapter 9, verse 22. 
The writer says according to the

434
00:25:21,680 --> 00:25:25,120
law, almost all things are 
purified with blood, and without

435
00:25:25,120 --> 00:25:27,040
shedding of blood there is no 
remission. 

436
00:25:27,840 --> 00:25:30,200
God knew from the beginning that
because of sin in the world, 

437
00:25:30,200 --> 00:25:32,840
blood would have to be shed so 
His people could live. 

438
00:25:33,520 --> 00:25:37,040
Sin and holiness cannot coexist 
side by side. 

439
00:25:37,320 --> 00:25:39,120
So what's the lesson for us in 
the cross? 

440
00:25:39,800 --> 00:25:42,080
What does the cross matter for 
you and me today? 

441
00:25:42,360 --> 00:25:46,640
We can turn to the cross, 
embrace, welcome it and treasure

442
00:25:46,640 --> 00:25:49,480
it, or we can reject it and turn
away. 

443
00:25:49,960 --> 00:25:53,200
The choice is ours to make. 
There's a judgment coming. 

444
00:25:53,520 --> 00:25:56,520
And all who repented, who put 
their faith in Jesus, who are in

445
00:25:56,520 --> 00:25:59,080
relationship with Jesus, they 
will spend eternity with Jesus. 

446
00:25:59,240 --> 00:26:04,040
We, you and I, we get to choose 
in the Gospel of Matthew. 

447
00:26:04,320 --> 00:26:06,800
I won't read the passages. 
We have the story of Jesus 

448
00:26:06,800 --> 00:26:09,400
coming in his glory. 
Matthew 25 He sits on his 

449
00:26:09,400 --> 00:26:11,360
throne, and the nations are 
before him. 

450
00:26:11,360 --> 00:26:12,920
And he'll separate the sheep 
from the goats. 

451
00:26:12,920 --> 00:26:16,000
And he'll say to the sheep on 
his right, come blessed by my 

452
00:26:16,000 --> 00:26:18,040
Father, and inherit the Kingdom,
prepared for the foundation of 

453
00:26:18,040 --> 00:26:20,160
the world. 
I was hungry, you fed me, 

454
00:26:20,400 --> 00:26:23,080
thirsty you give me to drink, a 
stranger you took me, and naked 

455
00:26:23,080 --> 00:26:25,040
you clothed me sick, and you 
visited me. 

456
00:26:25,040 --> 00:26:26,760
And they'll say, when did we 
ever do that? 

457
00:26:27,400 --> 00:26:29,720
And he says what you did to the 
least of these, you did for me. 

458
00:26:30,920 --> 00:26:33,120
You see, friends, that's the 
life of the cross in action. 

459
00:26:33,920 --> 00:26:36,520
The life of the cross means 
walking with Jesus, living for 

460
00:26:36,520 --> 00:26:38,640
Jesus, embracing the 
opportunities he provides for 

461
00:26:38,640 --> 00:26:40,360
us. 
There's also the other side. 

462
00:26:40,880 --> 00:26:43,760
He also that says in Matthew 25 
as well, that he turns to those 

463
00:26:43,760 --> 00:26:45,400
on his left. 
He says, depart from you, curse 

464
00:26:45,400 --> 00:26:48,160
into the everlasting fire, 
prepare for the devil and his 

465
00:26:48,160 --> 00:26:51,600
angels. 
They wonder why he says, you 

466
00:26:51,600 --> 00:26:54,000
didn't invite me. 
You didn't give me to drink. 

467
00:26:54,000 --> 00:26:55,360
You didn't visit me. 
Is it? 

468
00:26:55,360 --> 00:26:59,360
When did we not do it? 
He said he will say in verse 45,

469
00:26:59,680 --> 00:27:02,120
I say to you as much as you did 
not do it for one of the least 

470
00:27:02,120 --> 00:27:05,000
of these didn't do it for me. 
And they will go into 

471
00:27:05,000 --> 00:27:07,800
everlasting punishment, but the 
righteous to eternal life. 

472
00:27:08,080 --> 00:27:12,480
These are sobering words. 
On Good Friday was when that 

473
00:27:12,480 --> 00:27:17,360
divide happened. 
Unless the story of Easter 

474
00:27:17,440 --> 00:27:22,680
results in a changed life in US,
it's empty and has no meaning. 

475
00:27:23,160 --> 00:27:24,880
There's no detour, there's no 
shortcut. 

476
00:27:25,120 --> 00:27:27,400
Everyone comes to the cross, to 
God. 

477
00:27:27,400 --> 00:27:30,920
That's the only way. 
His victory on the cross is our 

478
00:27:30,920 --> 00:27:32,440
salvation. 
That's the gift. 

479
00:27:32,640 --> 00:27:35,120
We don't have to earn it, We 
don't have to work for it. 

480
00:27:35,280 --> 00:27:38,160
We just live it out. 
So I encourage us this morning, 

481
00:27:38,160 --> 00:27:40,320
let's surrender ourselves to Him
continually. 

482
00:27:41,680 --> 00:27:44,080
Jesus suffering was deep and 
very real and painful. 

483
00:27:44,320 --> 00:27:47,240
It was at every level, 
emotional, spiritual, physical, 

484
00:27:47,240 --> 00:27:49,880
and in every aspect. 
He died for us. 

485
00:27:49,880 --> 00:27:54,480
You see our sins with our names 
on them, we're laid on Jesus. 

486
00:27:54,600 --> 00:27:56,200
So what does it do to you and 
me? 

487
00:27:56,920 --> 00:27:58,880
Do we just yawn and think, OK, 
what's for lunch? 

488
00:28:01,760 --> 00:28:06,320
Are we willing to carry a cross?
Where the true Church of Jesus 

489
00:28:06,320 --> 00:28:08,160
Christ is, there is also a 
cross. 

490
00:28:09,080 --> 00:28:12,160
Without faith. 
Without a cross, there's no 

491
00:28:12,160 --> 00:28:14,840
hope. 
Without a cross, it's not really

492
00:28:14,840 --> 00:28:17,280
faith. 
Without the cross, there's 

493
00:28:17,280 --> 00:28:18,920
really no relationship with 
Jesus. 

494
00:28:19,760 --> 00:28:21,960
This morning we again want to 
celebrate communion. 

495
00:28:21,960 --> 00:28:25,680
We want to celebrate what Jesus 
did for us. 

496
00:28:25,680 --> 00:28:29,160
We want to participate and 
remind ourselves what Jesus did 

497
00:28:29,160 --> 00:28:31,200
on the cross for us. 
He paid our penalty. 

498
00:28:31,720 --> 00:28:36,200
So as we celebrate communion, 
may our hearts, our minds and 

499
00:28:36,200 --> 00:28:38,680
focus be on Jesus and what he 
did for us. 

500
00:28:40,320 --> 00:28:43,320
I want to go to prayer and as I 
pray that the worship team will 

501
00:28:43,320 --> 00:28:46,680
come up, our ministerial will 
come forward and distribute the 

502
00:28:46,680 --> 00:28:49,680
bread and the juice. 
Then you want to celebrate 

503
00:28:49,680 --> 00:28:51,000
communion. 
So that's let's pray. 

504
00:28:52,880 --> 00:29:00,720
Lord Jesus, you gave not just 
much, not just a portion, You 

505
00:29:00,720 --> 00:29:04,640
gave everything. 
You love this world so much that

506
00:29:04,640 --> 00:29:07,920
you gave your Son your all so 
that whoever believes can have 

507
00:29:07,920 --> 00:29:10,560
eternal life. 
Whoever believes will have 

508
00:29:10,560 --> 00:29:13,800
eternal life. 
Lord, on this side of eternity, 

509
00:29:14,080 --> 00:29:17,960
we will never fully understand 
at all, but we can remind 

510
00:29:17,960 --> 00:29:20,920
ourselves repeatedly of your 
love for us and how much you 

511
00:29:20,920 --> 00:29:24,600
loved us. 
Lord, may you be our King and 

512
00:29:24,600 --> 00:29:28,000
Lord, maybe worship you a 
Savior, but especially also as 

513
00:29:28,000 --> 00:29:30,480
King and Lord. 
Help us, Lord, to remember what 

514
00:29:30,480 --> 00:29:33,760
you did for us. 
Lord, as we celebrate communion 

515
00:29:33,760 --> 00:29:37,160
here now, this morning, may our 
hearts be right with you. 

516
00:29:38,080 --> 00:29:40,160
Lord, we pray that we'll 
continually reflect on what 

517
00:29:40,160 --> 00:29:43,080
you've done for us by dying for 
our sins and help us to 

518
00:29:43,080 --> 00:29:46,560
surrender fully and totally at 
all times. 

519
00:29:46,800 --> 00:29:48,560
We thank in Jesus name, Amen.
