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Right and wrong expectations. 
You woke up this morning and you

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had some expectations. 
When you flick that switch, 

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you're expecting the light to go
on, and it did. 

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Most likely. 
You went to the bathroom, turn 

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on the fog, the tap or whatever 
for the shower, whatever that 

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was, and you wanted water to run
and it did. 

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You turn on the coffee maker, 
get some hot coffee, and it got 

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hot. 
Expectations are everywhere. 

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You came to church this morning 
expecting a service here, and 

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there is one right now. 
We're in it. 

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Maybe last week you were 
expecting a paycheck or over the

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last few weeks and you got one. 
Most of life is built on this. 

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But what if they're not met? 
What do we do when we realized 

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to our disappointment, what we 
had expected is not going to 

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happen and it doesn't? 
What do we do? 

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What do we do when our 
expectations are such that we 

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wait, we hope, maybe pray, and 
nothing happens? 

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Many years ago in Mexico, 1987 
and I got married and we made 

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our way to Canada that same week
and started work here. 

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We had all kinds of expectations
and many of them were met that 

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first summer. 
We worked for a cash crop farmer

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doing field work, picking 
cucumbers, tomatoes, that kind 

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of stuff. 
Peppers I think it was, I don't 

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know if we did Peppers, but 
anyway, it was just cash crop 

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farming. 
And it was hot near Saint 

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Thomas. 
And there's this one small 

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field, maybe a few acres, kind 
of tucked in a large row of 

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trees, kind of around 
semicircle. 

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And the trees stopped the breeze
from blowing. 

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And it was so sultry, hot. 
It was just hot. 

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There was this mother with her 
daughter. 

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We knew the family. 
The rest of the family was 

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elsewhere but working elsewhere.
But the mother and her teenage 

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daughter were working there too.
And this young teenage girl was 

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helping her mom pick cucumbers. 
I'll never forget. 

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She didn't like it, not one bit.
She was dragging the hamper and 

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picking the cucumbers, bending 
over and picking cucumbers, 

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complaining the whole time I was
listening. 

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Anna and I were a young married 
couple. 

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We had to make a go of things 
and we just tried to earn a 

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paycheck, pay the rent, pay the 
bills and get ahead. 

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I was listening to this young 
girl and I asked her at one 

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point and said when you came to 
Canada, what were you expecting?

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I'll never forget this young 
girl's response. 

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And she responded the way maybe 
a young teenage girl only could.

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And she said, I thought it would
be like heaven or something. 

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I heard that comment. 
And that's no 38 years later, 

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more still remembers if she said
it yesterday, her expectations 

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had not been met, not even 
close. 

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What you'd hoped for had not 
happened. 

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And it was so far from what she 
wanted. 

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I'm going to ask us this 
question this morning. 

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What are you expecting? 
What did you expect? 

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Is your life where you expected 
it to be at this age where 

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you're at now, happily married, 
happily retired, healthy, fit, 

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wealthy friends? 
If it is good for you. 

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I don't think there's anybody 
here would say, Yep, 100% of my 

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expectations have all been met. 
That doesn't happen that way. 

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Most of us, we've had a lot of 
missed expectations. 

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So how are you handling it? 
How are you doing? 

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How are you handling it? 
And I imagine this for many of 

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us growing up as a child, just 
can't wait till we're 16 and get

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that beginner's permit and start
driving and only to be met with 

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a mountain of obstacles and 
challenges. 

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We got to do this and that. 
And then there's insurance to 

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pay and this job and all that 
stuff. 

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And maybe you dropped out of 
school and you're going to get a

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good job, you're going to make 
lots of money and you're going 

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to feel satisfied. 
And then that job was not what 

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you expected. 
Now you're past the point of 

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going to school maybe, and you 
got stuck with debt and who 

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knows what, and you're working 
at a job you don't like and on 

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and on it goes. 
You're not getting out of it 

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what you wanted. 
And maybe you're in a 

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relationship that's not working.
It hasn't worked out and years 

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have gone by and just life is 
just one big disappointment. 

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You had this dream, what it's 
going to be like and it just 

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felt flat and flat lined. 
It died. 

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Maybe it's even church. 
Some preacher let you down and 

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started say preaching things 
that said things to you that 

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sold you a bag of goods and 
you're going to follow Jesus and

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things will be better and never 
talk to you about the cross. 

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And you have struggles now. 
And yeah, on it goes. 

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Everybody at some point meets up
with missed expectations. 

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It's an unavoidable reality. 
But what is in our power is 

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this. 
We can choose to adjust, and 

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according to the teaching of 
Jesus in Scripture, there's 

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hope. 
Even then, yes, expectations 

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will be missed, maybe wrongly, 
but we will be equipped, 

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prepared to adjust and adapt. 
How we respond to missed 

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expectations determines our path
forward. 

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In Scripture, we find many 
stories of wrong and missed 

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expectations. 
We'll go into Mark Chapter 11 in

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a minute, But beginning in 
Genesis, did Adam and Eve really

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think that they were going to 
get kicked out of the garden if 

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they ate a forbidden fruit? 
No, the expectation was if we 

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eat, we'll be like God. 
That was the expectation. 

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The reality was they died 
spiritually or the children of 

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Israel. 
God promised the salvation, 

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rescue out of Egypt into the 
promised land. 

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Did they expect the hardships of
the desert? 

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No, but that was the path 
through which they had to 

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experience life and they didn't 
do so well. 

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We know the complaints they had 
and resulted in a lot of 

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consequences. 
And finally, 40 years of 

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wandering in the desert. 
People are still like that 

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today. 
We must align ourselves with 

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Christ, even in our unmet 
expectations and walk together 

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with him. 
This morning we want to go 

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through Mark Chapter 11, the 
gospel of Mark and we want to 

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see what happened there. 
Mark chapter 1 to chapter 10 was

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about a three-year time frame. 
I think I mentioned this last 

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Sunday. 
Then from Chapter 11 to the end 

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of the, the gospel, that's only 
a that's only a week. 

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We will notice as we go through 
this passage that the 

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expectations were high. 
Jesus on his way to Jerusalem, 

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the crowds expecting big things,
big doings. 

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What the crowds expected Jesus 
would do was not what Jesus came

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to do. 
Very opposite expectations. 

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And it would be the crowds 
missed expectations. 

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That would be the leverage the 
religious leaders would use to 

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arrest Jesus, torture him and 
have him killed. 

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When we have expectations and 
they're not met, we need to be 

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ever so careful how we respond. 
And we'll see in our sermon this

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morning that the crowd was 
disappointed with Jesus. 

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We'll also see Jesus was 
disappointed with a crowd as 

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well. 
It worked both ways. 

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Let's read Mark 11 beginning 
verse one, and your Bibles are 

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in your devices. 
Turn to Mark Chapter 11, verse 

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one. 
Now when they drew near to 

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Jerusalem, to Beth Phage and 
Bethany at the Mount of Olives, 

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he sent two of his disciples and
said to them, Go into the 

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village opposite you, and as 
soon as you've entered it you'll

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find a colt tied on which no one
has SAT. 

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Loose it and bring it. 
And if anyone says to you, why 

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are you doing this, say the Lord
has need of it, and immediately 

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he will, He will send it here. 
So they went their way and found

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the colt tied by the door 
outside on the street, and they 

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loosed it, But some of those who
stood there said to them, What 

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are you doing? 
Loosen the colt and they spoke 

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to them, just as Jesus had 
commanded, So they let them go. 

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Then they brought the colt to 
Jesus and threw their clothes on

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it, and he sat on it. 
And many spread their clothes 

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and clothes on the road, and 
others cut down leafy branches 

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from the trees and spread them 
on the road. 

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Then those who went before and 
those who followed cried or 

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think Hosanna. 
Blessed is he who comes in the 

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name of the Lord. 
Blessed is the Kingdom of her 

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father David that comes in the 
name of the Lord. 

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Hosanna in the highest. 
And Jesus went into Jerusalem 

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and into the temple. 
So when he looked around at all 

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things, as the hour was already 
late, he went out to Bethany 

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with the 12. 
We can just imagine the 

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excitement and the energy, the 
anticipation of the crowd. 

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Many of them, we can safely 
assume had heard of him for 

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sure, maybe even had heard him 
personally speak, not just heard

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of him. 
Maybe I'd even experienced some 

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connection with him. 
We don't know. 

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But there was. 
He was very widely known, but 

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this time was different. 
He's riding into town, into 

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Jerusalem. 
He's being worshipped. 

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He's recognized as the Messiah. 
Something really big is going to

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happen. 
The long-awaited prophecy is 

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finally be going to become 
reality. 

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What they didn't know in less 
than a week he was going to be 

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dead. 
Jesus knew this, but they 

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didn't. 
The danger of wrong 

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expectations. 
They expected a Messiah, A 

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deliverer. 
They expected Jesus, Jesus to 

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come and save them from the 
Romans. 

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It was true the Jews did need 
saving, but the saving they 

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believed they needed and hope 
would get and the saving Jesus 

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came to do was different. 
But Jesus came to offer could 

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not have been more different 
than they expected. 

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The Jews believed they needed 
saving from the Romans. 

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They control the country. 
They control the nation. 

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They were waiting for the day 
and that would happen. 

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They would once again be free 
and independent and make their 

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own rules and live by their own 
laws and no subjection to Rome 

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anymore. 
Jesus knew that. 

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Jesus knew that the Jews needed 
saving, but in a much deeper way

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than just being their own 
nation. 

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The real power that the Jews 
were under was not the power of 

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Rome. 
It was the power of sin that 

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they had no idea of. 
No, we're God's children, and 

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Jesus had come to break that 
power, and he would on the 

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cross. 
The Jews believed the Romans are

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our biggest problem. 
No, Jesus knew sin is your 

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biggest problem. 
So they wanted a king, a ruler. 

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In addition to wanting to be 
free from the Romans, they 

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wanted a king who they could 
follow, who would lead them, 

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show them the way like King 
David of old. 

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The Messiah was going to do 
that. 

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They looked at Jesus as the 
ruler and they praised him on 

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the way into town. 
But again, the kind of king they

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were expecting and the ruler 
that Jesus was going to be was 

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vastly different. 
You see, people always seek 

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someone to follow or something 
to follow, and we all follow 

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something. 
There's no such thing as 

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following nothing. 
The trends, culture, whatever, 

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we follow something. 
Even Jesus as a man followed his

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father. 
It says in the Gospels. 

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He came not to do his own will, 
but the will of the Father. 

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Not only that, the crowd also 
wanted, they wanted a savior, A 

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Messiah. 
They wanted a king, but they 

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wanted a conqueror. 
They were under Roman rule, 

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government of the Romans for so 
long, having been subjected to 

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Rome for so long. 
They would somebody who's going 

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to pay them back, maybe settle a
score or two in all these 

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things. 
This is what they were 

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envisioning this Jesus Messiah 
to be. 

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When he walked into town, he 
wrote into town. 

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They got him wrong. 
Jesus did not come to fix an 

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earthly political system. 
That was not why he came an 

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earthly ruler to run the country
economically, never mind going 

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to war with his enemies. 
Instead, he presented himself as

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a gift, as the Lamb of God, as a
shepherd to serve and in the end

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sacrifice his life for the sins 
of the world. 

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How about us? 
What expectations are we missing

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in life? 
The problem is not the 

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circumstances. 
The problem is not God or 

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anything else. 
The problem is here, what 

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expectations are we missing? 
It is painful. 

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We expected fully this would 
happen. 

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Maybe you served someone, gave 
yourselves to someone only to be

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rejected, and then you didn't 
expect it. 

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And but if our meaning and 
purpose and value is tied into 

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that, we will be terribly 
disappointed. 

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What are you and I expecting of 
Jesus to make our life better? 

230
00:12:48,560 --> 00:12:51,120
There's many people who've made 
a mess of their lives when they 

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00:12:51,120 --> 00:12:52,480
heard that. 
If you follow Jesus, it will be 

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00:12:52,480 --> 00:12:56,880
better. 
The problem is the word better. 

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00:12:56,880 --> 00:13:01,000
What's better mean? 
It means closer to Him, living a

234
00:13:01,000 --> 00:13:04,160
holy life, walking with Him. 
The word better is often not 

235
00:13:04,160 --> 00:13:08,920
explained. 
It's true that with Jesus things

236
00:13:08,920 --> 00:13:12,520
go better spiritually for the 
soul, for the heart, for a 

237
00:13:12,520 --> 00:13:16,720
relation with Him, The sinful 
flesh, the sinful cravings, the 

238
00:13:16,720 --> 00:13:18,760
addictions and lust. 
They don't like it. 

239
00:13:19,760 --> 00:13:22,840
If better means in our world all
we'll be satisfied with that. 

240
00:13:22,840 --> 00:13:24,560
No, then we have a 
misunderstanding. 

241
00:13:25,000 --> 00:13:29,960
Wrong expectation. 
It's not better than providing 

242
00:13:29,960 --> 00:13:35,120
more room and space for self. 
The Jews had this idea Jesus 

243
00:13:35,120 --> 00:13:38,400
going to come and make life 
better so we get what we want. 

244
00:13:40,560 --> 00:13:42,440
Well, Jesus had expectations 
too. 

245
00:13:43,000 --> 00:13:45,560
God has expectations. 
He gives us His commands, 

246
00:13:45,560 --> 00:13:49,160
expecting us to live by them. 
It's not like God is saying, 

247
00:13:49,160 --> 00:13:51,200
well I know I'm expecting it, 
but it's no big deal. 

248
00:13:51,200 --> 00:13:53,160
It's OK if you don't meet it. 
I got you covered. 

249
00:13:53,440 --> 00:13:56,760
No, He does expect us to walk 
with him, to follow him. 

250
00:13:57,320 --> 00:14:00,200
So these had expectations too. 
Well, let's read on Mark 11 

251
00:14:00,480 --> 00:14:04,640
verse 12 to 19. 
Now the next day when they had 

252
00:14:04,640 --> 00:14:06,360
come from Bethany, he was 
hungry. 

253
00:14:06,360 --> 00:14:09,400
So they go out of town to sleep,
and he's hungry. 

254
00:14:09,840 --> 00:14:13,680
And seeing from afar fig tree 
having leaves, he went went to 

255
00:14:13,680 --> 00:14:15,760
see if perhaps he would find 
something on it. 

256
00:14:15,760 --> 00:14:18,080
When he came to, he found 
nothing but leaves, for it was 

257
00:14:18,080 --> 00:14:22,080
not the season for figs. 
In response, Jesus said to it, 

258
00:14:22,080 --> 00:14:25,320
the fig tree let no one eat 
fruit from you ever again. 

259
00:14:26,040 --> 00:14:29,040
And his disciples heard it. 
So they came to Jerusalem. 

260
00:14:30,000 --> 00:14:32,840
Then Jesus went into the temple 
and began to drive out those who

261
00:14:32,840 --> 00:14:35,680
bought and sold in the temple, 
and overturned the tables of the

262
00:14:35,680 --> 00:14:38,000
money changers in the seats of 
those who sold doves. 

263
00:14:38,440 --> 00:14:41,360
And he would not, not allow 
anyone to carry wares through 

264
00:14:41,360 --> 00:14:43,600
the temple. 
Then he taught them, saying to 

265
00:14:43,600 --> 00:14:46,400
them, Is it not written? 
My house shall be called the 

266
00:14:46,400 --> 00:14:48,960
House of prayer for all nations?
But you have made it a den of 

267
00:14:48,960 --> 00:14:51,640
thieves. 
And the scribes and chief 

268
00:14:51,640 --> 00:14:54,480
priests heard it and sought how 
they might destroy him, for they

269
00:14:54,480 --> 00:14:57,160
feared him, because all the 
people were astonished at his 

270
00:14:57,160 --> 00:14:59,480
teaching. 
And when evening had come, he 

271
00:14:59,480 --> 00:15:02,560
went out of the city full day in
the temple. 

272
00:15:02,920 --> 00:15:07,160
It's not surprising that Jesus 
was upset at what he found in 

273
00:15:07,160 --> 00:15:11,240
the temple. 
Now we know that he knew what he

274
00:15:11,240 --> 00:15:12,400
would find. 
He'd been there the night 

275
00:15:12,400 --> 00:15:15,960
before, and him being God knows 
all things. 

276
00:15:16,400 --> 00:15:18,880
But that does not make it any 
less disappointing. 

277
00:15:20,120 --> 00:15:22,600
It has been said disappointment 
is the definition of unmet 

278
00:15:22,600 --> 00:15:25,200
expectations, and that's true. 
Think for a moment. 

279
00:15:26,600 --> 00:15:29,400
You may be working with people 
who you are in charge over. 

280
00:15:29,520 --> 00:15:33,360
Maybe a teacher over students, 
maybe an employer over 

281
00:15:33,360 --> 00:15:36,760
employees, maybe a parent or 
children. 

282
00:15:37,200 --> 00:15:39,880
You kind of already know they're
not going to clean the room, 

283
00:15:39,880 --> 00:15:41,880
they're not going to do the job,
they're not going to finish the 

284
00:15:41,880 --> 00:15:44,280
assignment. 
You already know that, but it's 

285
00:15:44,280 --> 00:15:46,200
still a disappointment 
nevertheless. 

286
00:15:49,320 --> 00:15:52,280
The point is that in time you 
get to know who your people are,

287
00:15:52,280 --> 00:15:54,200
and at times you also know what 
they will do or won't do. 

288
00:15:54,320 --> 00:15:55,600
It's still disappointing when 
they do that. 

289
00:15:55,600 --> 00:15:59,160
So Jesus has right expectations.
Let's look at what his 

290
00:15:59,160 --> 00:16:02,040
expectations were. 
He sees his fake tree and goes 

291
00:16:02,040 --> 00:16:04,360
to it and sees if there's going 
to be any fruit perhaps on that 

292
00:16:04,360 --> 00:16:08,280
tree. 
Well, he doesn't find any fruit,

293
00:16:08,280 --> 00:16:12,840
he just finds leaves. 
It says here there was not the 

294
00:16:12,840 --> 00:16:15,160
season for figs. 
We may ask then why would he 

295
00:16:15,160 --> 00:16:17,360
look for something that wasn't 
time for? 

296
00:16:18,200 --> 00:16:21,800
One commentator explained this 
by saying that it was true it 

297
00:16:21,800 --> 00:16:23,920
was not the season for figs, for
ripe figs. 

298
00:16:23,920 --> 00:16:25,960
But it's not to say there 
shouldn't have been small green 

299
00:16:25,960 --> 00:16:28,320
ones on there. 
And I'm not going to make too 

300
00:16:28,320 --> 00:16:30,960
much out of that. 
But the point of the story here 

301
00:16:30,960 --> 00:16:33,600
is that Jesus wanted to see what
this tree was like. 

302
00:16:33,960 --> 00:16:36,960
The tree had a lot of leaves. 
Look great, beautiful tree, lots

303
00:16:36,960 --> 00:16:39,880
of leaves. 
But the absence of fruit was was

304
00:16:39,880 --> 00:16:43,400
noted. 
And So what commentators also 

305
00:16:43,400 --> 00:16:46,440
point out is that this was an 
object lesson and he cursed the 

306
00:16:46,440 --> 00:16:49,280
tree. 
He doesn't give the tree a 

307
00:16:49,280 --> 00:16:50,800
chance. 
He doesn't say, OK, hopefully 

308
00:16:50,800 --> 00:16:53,480
next year you're better. 
He says, may no one ever eat 

309
00:16:53,480 --> 00:16:56,480
fruit from you again. 
He ended it for that tree. 

310
00:16:56,520 --> 00:17:00,360
That's a bold claim. 
It was just a tree, looked good,

311
00:17:00,400 --> 00:17:02,080
but it's all it had, just good 
looks. 

312
00:17:03,160 --> 00:17:05,800
Does that somehow ring a bell in
our minds? 

313
00:17:05,800 --> 00:17:07,400
Well, we'll get to this passage 
a bit later on. 

314
00:17:07,400 --> 00:17:09,400
Well, it's going to be. 
We're going to get back to the 

315
00:17:09,400 --> 00:17:11,760
story. 
But Jesus cursed the tree, so he

316
00:17:11,800 --> 00:17:14,359
keeps going. 
His next stop is the temple. 

317
00:17:15,200 --> 00:17:18,400
What Jesus wanted to see in the 
temple, what met his eyes when 

318
00:17:18,400 --> 00:17:20,560
he walked into the temple was 
vastly different. 

319
00:17:21,240 --> 00:17:22,599
He'd been there the night 
before. 

320
00:17:23,480 --> 00:17:25,240
He had seen what was going on 
there. 

321
00:17:25,680 --> 00:17:27,359
I wonder how he slept that night
as a man. 

322
00:17:28,040 --> 00:17:30,200
Was it going through his mind to
come and clean that place out in

323
00:17:30,200 --> 00:17:31,840
the morning? 
I don't know if he thought that 

324
00:17:33,400 --> 00:17:35,600
and then cursed the fig tree on 
the way in. 

325
00:17:36,360 --> 00:17:40,000
Did he have an attitude? 
Well, you know, he was upset. 

326
00:17:40,000 --> 00:17:42,240
He was, he drove out. 
He was not a nice guy. 

327
00:17:42,240 --> 00:17:45,440
When he drove out the people 
from the temple, There was some 

328
00:17:45,440 --> 00:17:49,040
serious stuff that happened when
when Jesus walks into the 

329
00:17:49,040 --> 00:17:53,320
temple, he sees a huge, 
successful, thriving business 

330
00:17:53,320 --> 00:17:55,480
going on. 
What had happened? 

331
00:17:55,960 --> 00:17:59,600
The Mosaic Law was that when 
people were commanded to go to 

332
00:17:59,600 --> 00:18:01,880
the temple to worship, they were
also to bring sacrifices. 

333
00:18:01,880 --> 00:18:04,960
They were supposed to bring 
offerings to the temple, and 

334
00:18:04,960 --> 00:18:07,960
they did. 
Well, some people have just so 

335
00:18:07,960 --> 00:18:10,760
happened to come from far away. 
They don't have animals with 

336
00:18:10,760 --> 00:18:11,960
them. 
You can't bring an animal, let's

337
00:18:11,960 --> 00:18:14,960
say from Rome or from any other 
country, from Egypt maybe, or 

338
00:18:14,960 --> 00:18:16,880
from any far off country. 
When they go to the temple for 

339
00:18:16,880 --> 00:18:19,280
Passover, you can't just bring 
animals from who knows where. 

340
00:18:19,800 --> 00:18:22,640
So you bring money. 
Other people close by, the 

341
00:18:22,640 --> 00:18:23,920
farmers, they bring their 
animals. 

342
00:18:23,920 --> 00:18:26,120
So you trade. 
I mean, you, you buy animals, 

343
00:18:26,120 --> 00:18:30,840
you exchange and then the money 
that you bring into the offering

344
00:18:30,840 --> 00:18:32,880
of the temple, you couldn't put 
Roman money into the temple 

345
00:18:32,880 --> 00:18:34,560
offering. 
You had to exchange it for 

346
00:18:34,680 --> 00:18:37,480
Jewish money. 
And then you change do the 

347
00:18:37,480 --> 00:18:41,120
exchange thing and then you have
the Jewish money to put in the 

348
00:18:41,360 --> 00:18:42,800
offering of the temple. 
You couldn't have Roman money 

349
00:18:42,800 --> 00:18:45,600
for that. 
So there's a lot of stuff going 

350
00:18:45,600 --> 00:18:48,080
on here. 
And the animals that were 

351
00:18:48,080 --> 00:18:49,280
brought also had to be 
inspected. 

352
00:18:49,280 --> 00:18:51,320
It couldn't be animals that were
sick or diseased or anything 

353
00:18:51,320 --> 00:18:53,240
like that. 
So the animals had to be good 

354
00:18:53,240 --> 00:18:55,520
animals. 
A lot of stuff going on in the 

355
00:18:55,520 --> 00:18:56,600
animal. 
You can just imagine the 

356
00:18:56,600 --> 00:18:59,400
bleeding of the sheep and the 
moon blowing of the cattle, or 

357
00:18:59,600 --> 00:19:02,720
the doves were there and the 
cages and Jesus goes in there. 

358
00:19:02,720 --> 00:19:04,120
He sees this whole thing going 
on. 

359
00:19:04,240 --> 00:19:07,440
Everything is going on except 
one thing. 

360
00:19:08,400 --> 00:19:14,760
Prayer wasn't going on. 
The very thing the temple stood 

361
00:19:14,760 --> 00:19:17,520
for was missing. 
I'm not saying they didn't pray 

362
00:19:17,520 --> 00:19:19,560
pray in the Holy of Holies or 
there was no prayer going on, 

363
00:19:19,760 --> 00:19:22,680
but that was so miniscule or 
minor it wasn't noticed. 

364
00:19:23,080 --> 00:19:25,360
The very thing the temple was 
stood for was neglected. 

365
00:19:26,760 --> 00:19:29,320
The primary activity of the 
temple, what it was intended for

366
00:19:29,320 --> 00:19:32,080
wasn't happening. 
So Jesus sees all the Wheeling 

367
00:19:32,080 --> 00:19:33,240
and dealing and going on the 
hustle. 

368
00:19:33,240 --> 00:19:35,800
The bustle had nothing to do 
with worshipping God. 

369
00:19:36,080 --> 00:19:37,880
It was all market and profit 
driven. 

370
00:19:39,000 --> 00:19:40,920
There was nothing in that temple
court that pleased him. 

371
00:19:41,840 --> 00:19:43,480
He could see right through the 
whole thing. 

372
00:19:43,760 --> 00:19:46,720
His expectations clearly were 
not met. 

373
00:19:47,560 --> 00:19:49,640
So what'd Jesus do? 
OK guys, we'll come back 

374
00:19:49,640 --> 00:19:50,960
tomorrow. 
Hopefully you got this fixed. 

375
00:19:51,320 --> 00:19:53,400
I'll give you another chance. 
He ended it. 

376
00:19:54,800 --> 00:19:57,880
Now we know it wasn't ended for 
long. 

377
00:19:57,880 --> 00:20:00,040
No doubt the next day or a few 
days later, the probably did it 

378
00:20:00,040 --> 00:20:02,280
again or the next week or the 
following weeks. 

379
00:20:03,320 --> 00:20:05,680
But the temple ministry didn't 
last very long after that, only 

380
00:20:05,680 --> 00:20:08,360
some 30 years or so. 
But Jesus took action. 

381
00:20:08,360 --> 00:20:10,880
He goes in there, he drives out 
the people, drives out the 

382
00:20:10,880 --> 00:20:12,920
cattle, overturns the money 
changers. 

383
00:20:13,600 --> 00:20:15,680
I, I get stuck at the money 
changers. 

384
00:20:17,760 --> 00:20:22,360
I can just imagine. 
The stacks of coins and shackles

385
00:20:22,360 --> 00:20:26,320
and whatever else they had, He 
just takes and lifts that table 

386
00:20:26,320 --> 00:20:29,240
and everything goes splattering 
and clinkering all over the 

387
00:20:29,240 --> 00:20:31,120
floor. 
I would be mad too. 

388
00:20:31,960 --> 00:20:37,400
You did that to my money. 
He wasn't making friends, 

389
00:20:37,400 --> 00:20:39,320
people. 
He wasn't making friends. 

390
00:20:42,520 --> 00:20:44,240
How are they going to fix that? 
It's not like, OK, the 

391
00:20:44,240 --> 00:20:46,240
computer's admits we're going to
fix the house, fix the software.

392
00:20:46,240 --> 00:20:48,400
OK, now we're back on track. 
No, no, you got to pick up those

393
00:20:48,400 --> 00:20:51,000
coins and count them, and 
someone picks up the rest. 

394
00:20:51,040 --> 00:20:53,200
Everybody else's coins too. 
And who knows what happened? 

395
00:20:53,560 --> 00:20:57,960
And the Pharisees are mad. 
Are you surprised? 

396
00:20:59,880 --> 00:21:03,560
Just in Mark 11 was 17. 
Then he taught them. 

397
00:21:03,640 --> 00:21:05,600
After all this saying, is it not
written? 

398
00:21:05,600 --> 00:21:07,760
My house will be called a House 
of prayer for all nations, but 

399
00:21:07,760 --> 00:21:13,760
you've made it a den of thieves.
He pokes and then twists. 

400
00:21:14,440 --> 00:21:19,960
Now he calls them thieves. 
Who are they stealing from? 

401
00:21:20,960 --> 00:21:24,280
From God and each other. 
The focus was not God. 

402
00:21:26,160 --> 00:21:30,440
The focus was everything else. 
Market driven worship. 

403
00:21:31,520 --> 00:21:36,960
Market driven worship. 
He calls them identity thieves. 

404
00:21:37,440 --> 00:21:40,400
If the honor goes to somebody 
else, something else than God, 

405
00:21:40,400 --> 00:21:44,640
it's stealing from God. 
I couldn't help but as I went 

406
00:21:44,640 --> 00:21:47,520
through this already last week 
and this last week, especially 

407
00:21:47,520 --> 00:21:51,960
previous week and this last 
week, what would Jesus say today

408
00:21:52,320 --> 00:21:54,360
to the majority of North 
American churches? 

409
00:21:54,360 --> 00:21:57,040
The way we worship. 
I don't want us to go away with 

410
00:21:57,040 --> 00:21:59,480
guilt and saying, oh, our 
worship is bad, we need to stop 

411
00:21:59,480 --> 00:22:01,600
it. 
No, I believe God wants us to 

412
00:22:01,600 --> 00:22:04,720
sing well and to praise well and
to preach good sermons and to 

413
00:22:04,720 --> 00:22:07,240
teach good lessons and all 
that's that's good. 

414
00:22:07,560 --> 00:22:14,400
But is that the focus? 
Jesus says in John 424 those who

415
00:22:14,400 --> 00:22:17,360
worship the Father must worship 
the Father in spirit and truth. 

416
00:22:18,160 --> 00:22:20,400
He never says worship in 
performance and excellence, 

417
00:22:20,680 --> 00:22:27,480
never says that when worship 
becomes external, focused, more 

418
00:22:27,480 --> 00:22:33,040
on show than content, more on 
perfection and substance, more 

419
00:22:33,040 --> 00:22:35,840
on appearance than what's in the
heart, it is robbing God. 

420
00:22:35,840 --> 00:22:40,800
And it's not just worship in 
church, it's how we get up in 

421
00:22:40,800 --> 00:22:43,560
the morning, how we live our 
lives from day-to-day. 

422
00:22:43,680 --> 00:22:46,400
We're supposed to be vessels and
temples of the Holy Spirit all 

423
00:22:46,400 --> 00:22:49,600
day long, every day, seven days 
a week in our sleep at when we 

424
00:22:49,600 --> 00:22:52,360
get up and we all fall short. 
Yes, we all mess up, but there's

425
00:22:52,360 --> 00:22:54,800
grace and we can repent. 
But what's our focus? 

426
00:22:58,120 --> 00:23:01,200
Too often we find that we're 
drawn to I want it better 

427
00:23:02,120 --> 00:23:06,240
performance driven, some dream 
we may have and then 

428
00:23:06,240 --> 00:23:08,280
expectations. 
They are all part of it. 

429
00:23:09,080 --> 00:23:12,800
When the outward is elevated at 
God's expense, it's become about

430
00:23:12,800 --> 00:23:15,360
show. 
That only draws us further and 

431
00:23:15,360 --> 00:23:19,040
further away from God. 
We crank it up, make it bigger 

432
00:23:19,680 --> 00:23:21,480
to make it better. 
It's not working. 

433
00:23:24,560 --> 00:23:27,320
How do we solve the problem of 
the distance between US and God?

434
00:23:29,560 --> 00:23:32,080
Well, Jesus keeps going. 
Jesus spoke to the disciples and

435
00:23:32,080 --> 00:23:33,240
we can learn from what He said 
to them. 

436
00:23:33,240 --> 00:23:37,040
Let's keep going in Mark Chapter
11, verse 20, now in the 

437
00:23:37,040 --> 00:23:38,760
morning. 
Now Jesus again has left 

438
00:23:38,760 --> 00:23:41,200
Jerusalem. 
He's been to Bethany, this 

439
00:23:41,200 --> 00:23:43,360
little town where he's sleeping 
over the nights. 

440
00:23:43,360 --> 00:23:46,040
In the morning as they passed 
by, they saw the fake tree dried

441
00:23:46,040 --> 00:23:47,280
up from the roots. 
We're back to the fig tree 

442
00:23:47,280 --> 00:23:49,720
again. 
And Peter, remember he said to 

443
00:23:49,720 --> 00:23:52,320
him, Rabbi, look, the fake tree 
which you cursed as withered 

444
00:23:52,320 --> 00:23:54,640
away. 
Wow, Lord, look what happened. 

445
00:23:56,040 --> 00:23:59,080
And Jesus said sort of hidden 
said to him, have faith in God. 

446
00:23:59,080 --> 00:24:02,440
For surely I say to you, whoever
says to this mountain be removed

447
00:24:02,440 --> 00:24:05,600
and be cast into the sea, and 
does not doubt in his heart, but

448
00:24:05,600 --> 00:24:07,600
believes that those things he 
says will be done. 

449
00:24:07,600 --> 00:24:11,880
He will have whatever he says. 
Therefore I say to you, whatever

450
00:24:11,880 --> 00:24:14,560
things you ask when you pray, 
believe that you receive them 

451
00:24:14,560 --> 00:24:17,640
and you will have them. 
And whenever you stand praying, 

452
00:24:17,640 --> 00:24:20,520
if you have anything against 
anyone, forgive him that your 

453
00:24:20,520 --> 00:24:24,200
Father in heaven may also 
forgive you your trespasses. 

454
00:24:24,480 --> 00:24:26,880
But if you do not forgive, 
neither will your Father in 

455
00:24:26,880 --> 00:24:31,080
heaven forgive their trespasses.
So Jesus back to going back to 

456
00:24:31,080 --> 00:24:32,920
Jerusalem. 
The fig tree is dead. 

457
00:24:33,480 --> 00:24:36,080
That's a that's a fast death and
it's withered. 

458
00:24:36,160 --> 00:24:37,920
Peter sees it. 
Look, look, Lord, it happened 

459
00:24:39,080 --> 00:24:45,280
and Jesus has a little object 
lesson there in this passage. 

460
00:24:45,280 --> 00:24:47,600
The fig tree is dried up and 
Timothy Geddert in his 

461
00:24:47,600 --> 00:24:50,000
commentary writes the following.
I'll put it here. 

462
00:24:50,680 --> 00:24:55,320
His Mark has deliberately used 
the fig tree cursing in order to

463
00:24:55,320 --> 00:24:57,880
present the reader with a 
graphic illustration of the 

464
00:24:57,880 --> 00:24:59,920
fruitlessness of Israel's 
leadership. 

465
00:25:00,200 --> 00:25:04,080
The disappointment of Jesus in 
finding all their religiosity to

466
00:25:04,080 --> 00:25:07,600
be nothing but leaves and the 
inevitability of their utter 

467
00:25:07,600 --> 00:25:10,160
rejection and punishment and 
consequence of their failure to 

468
00:25:10,160 --> 00:25:13,360
produce the framework around the
cleansing there for slants. 

469
00:25:13,360 --> 00:25:16,360
The meaning of that event in the
direction of disqualification 

470
00:25:16,560 --> 00:25:20,920
and that primarily of the 
religious leadership of Israel. 

471
00:25:22,800 --> 00:25:25,640
This illustration, this example 
of the fruitless fake trees a 

472
00:25:25,640 --> 00:25:28,200
judgement statement against the 
religious structure and 

473
00:25:28,200 --> 00:25:30,400
establishment of Israel's 
worship system. 

474
00:25:30,920 --> 00:25:35,600
It serves as a timely warning 
for us to Jesus said to the 

475
00:25:35,600 --> 00:25:38,880
tree, may no one ever eat fruit 
from you again and judgement and

476
00:25:38,880 --> 00:25:41,720
in less than about 30 years time
or so, Jerusalem, the temple, 

477
00:25:41,720 --> 00:25:46,720
everything was destroyed. 
The Jewish religious leadership 

478
00:25:46,720 --> 00:25:50,840
ministry was an empty, fruitless
show, an empty performance and 

479
00:25:50,840 --> 00:25:52,960
did not pass the expectation 
test. 

480
00:25:53,400 --> 00:25:57,200
Jesus expected more. 
In Revelation, the first 3 

481
00:25:57,200 --> 00:26:00,200
chapters, we find how Jesus 
appears to the Apostle John and 

482
00:26:00,200 --> 00:26:03,880
he has the seven churches that 
he has to write letters to and 

483
00:26:03,880 --> 00:26:06,560
he expresses his disappointment 
how they're not living up to 

484
00:26:06,560 --> 00:26:09,080
what he expected. 
It goes on today. 

485
00:26:09,960 --> 00:26:13,040
Here we know Jesus shows us how 
to have right expectations. 

486
00:26:13,880 --> 00:26:17,360
We go by faith. 
Only when our faith lines up 

487
00:26:17,360 --> 00:26:19,520
with Jesus will our expectations
be right. 

488
00:26:21,520 --> 00:26:23,960
The disciples were surprised 
that the fake tree dried up so 

489
00:26:23,960 --> 00:26:27,440
fast makes one thing well what 
had they expected a year from 

490
00:26:27,440 --> 00:26:30,440
now? 
They had seen so many miracles 

491
00:26:30,440 --> 00:26:33,720
from Jesus by this point. 
Why was this surprise? 

492
00:26:35,080 --> 00:26:37,680
Jesus told them and said if they
had faith they would say to this

493
00:26:37,680 --> 00:26:40,040
mountain be removed and cast 
into the sea. 

494
00:26:40,040 --> 00:26:41,400
What mountain was he talking 
about? 

495
00:26:42,480 --> 00:26:45,000
Timothy, gathered again in his 
comments, states that as they're

496
00:26:45,000 --> 00:26:48,600
walking up to Jerusalem, maybe 
Jesus pointing at that mountain 

497
00:26:48,600 --> 00:26:50,680
there, this hill where 
Jerusalem's on. 

498
00:26:50,760 --> 00:26:52,800
If you say to the mountain be 
cast and see it'll happen 

499
00:26:53,960 --> 00:26:56,680
physically, literally, 
physically, as in OK, that's 

500
00:26:56,680 --> 00:26:58,160
going to pick up and dump into 
the sea. 

501
00:26:58,280 --> 00:27:01,680
That's not what he meant. 
It'll be of no more consequence,

502
00:27:02,240 --> 00:27:06,160
no more value, no more meaning, 
no more purpose. 

503
00:27:07,360 --> 00:27:10,280
Maybe I'm exaggerating that, but
that would not be the the the 

504
00:27:10,400 --> 00:27:13,400
focal point anymore which 
everything would twirl and twist

505
00:27:13,400 --> 00:27:18,080
and turn. 
We must keep in mind when we 

506
00:27:18,080 --> 00:27:20,520
pray for God to move some 
mountain in our life. 

507
00:27:20,720 --> 00:27:23,640
God is not an ATM machine. 
You pop in a prayer and outcomes

508
00:27:23,640 --> 00:27:26,320
this answer that we so 
desperately crave. 

509
00:27:26,680 --> 00:27:30,920
What this does mean is we get in
line with God in relationship 

510
00:27:30,920 --> 00:27:34,200
with Him, and then our prayers 
will be such that what God 

511
00:27:34,200 --> 00:27:37,120
wants, we will want. 
We're work in unity with Him on 

512
00:27:37,120 --> 00:27:41,360
His projects. 
Our prayers will align with 

513
00:27:41,360 --> 00:27:45,920
God's desires, what He expects, 
not some cheap shortcut to 

514
00:27:45,920 --> 00:27:53,360
heaven God may well have 
designed for us to suffer, and 

515
00:27:53,360 --> 00:27:55,720
offering a prayers to avoid 
certain things may not happen. 

516
00:27:58,120 --> 00:28:01,680
The question we must ask do we 
really truly have faith in God 

517
00:28:02,200 --> 00:28:07,080
and want what honors him alone? 
Or do we want what we want and 

518
00:28:07,080 --> 00:28:09,280
do we prayers? 
God won't always answer. 

519
00:28:09,920 --> 00:28:12,080
Maybe there's a mountain in your
life that needs moving and God 

520
00:28:12,080 --> 00:28:16,360
wants it moved. 
There's a there's a blockage 

521
00:28:16,360 --> 00:28:18,800
there. 
He talks about that here. 

522
00:28:19,240 --> 00:28:20,760
That blockage can be 
forgiveness. 

523
00:28:22,040 --> 00:28:24,320
Maybe a relationship is not 
working the way it should. 

524
00:28:25,160 --> 00:28:27,440
Maybe something's not happening 
and there's bitterness. 

525
00:28:27,440 --> 00:28:30,000
There's unforgiveness in that. 
And this goes to all of us. 

526
00:28:30,040 --> 00:28:32,240
I'm including myself here. 
We have to work on this. 

527
00:28:32,240 --> 00:28:34,000
OK? 
Lord, what's blocking this? 

528
00:28:34,040 --> 00:28:36,800
Why can't I not move for Why is 
this mountain not moving? 

529
00:28:38,400 --> 00:28:41,200
Have I truly surrendered? 
Do I want what he wants? 

530
00:28:41,200 --> 00:28:43,880
And am I OK if he'd make takes a
different path? 

531
00:28:44,280 --> 00:28:47,680
Forgiveness is what blocks our 
closeness with God. 

532
00:28:47,760 --> 00:28:53,520
It contaminates it. 
It's easy. 

533
00:28:53,520 --> 00:28:56,840
Lord, forgive me, but then to 
extend that forgiveness to 

534
00:28:56,840 --> 00:29:00,800
someone else, that's different. 
Often times we would like God to

535
00:29:00,800 --> 00:29:03,920
extend forgiveness to us, grace 
to us, but are we as quick and 

536
00:29:03,920 --> 00:29:09,040
ready to extend it to others? 
Forgiveness in the life of a 

537
00:29:09,040 --> 00:29:12,760
believer is not optional. 
It's the path the believer must 

538
00:29:12,760 --> 00:29:14,480
walk to be in a relationship 
with God. 

539
00:29:14,720 --> 00:29:16,720
God Forgives those who repent 
and seek Him. 

540
00:29:18,120 --> 00:29:20,480
And when God's people have been 
wronged and bad things have been

541
00:29:20,480 --> 00:29:22,480
done, and they must forgive 
those who do the wrong. 

542
00:29:24,080 --> 00:29:26,160
This is a much bigger topic to 
unpack here. 

543
00:29:26,160 --> 00:29:27,720
And if you have questions, you 
can talk to me later. 

544
00:29:27,720 --> 00:29:29,880
But unforgiveness is not 
optional. 

545
00:29:32,000 --> 00:29:34,320
Forgiveness also does not mean 
not holding accountable. 

546
00:29:34,320 --> 00:29:37,000
That's another topic again. 
But then Mark goes further. 

547
00:29:37,000 --> 00:29:41,960
He talks about prayer. 
Prayer is the breath of the 

548
00:29:41,960 --> 00:29:44,960
heart and soul. 
We don't just breathe in and out

549
00:29:44,960 --> 00:29:47,040
once a week. 
Do we come to church Sunday 

550
00:29:47,040 --> 00:29:48,640
morning, hear a sermon? 
That's the breath for the week. 

551
00:29:49,120 --> 00:29:52,840
No, When we forgive, the prayer 
is the channel. 

552
00:29:52,840 --> 00:29:55,480
It opens the channel for the 
prayers to go. 

553
00:29:55,600 --> 00:29:58,640
When we have faith, when we 
forgive, when we pray, we align 

554
00:29:58,640 --> 00:30:00,800
ourselves with God. 
That puts us in a good place 

555
00:30:00,800 --> 00:30:03,160
with God and that gives us 
orientation towards God. 

556
00:30:03,920 --> 00:30:06,280
When we find ourselves in that 
position, our lives are lived in

557
00:30:06,280 --> 00:30:09,280
faith and grace and the prayer 
life, and then things start to 

558
00:30:09,280 --> 00:30:13,760
change. 
And then when expectations are 

559
00:30:13,760 --> 00:30:17,080
not met, when things do turn out
different than they should, 

560
00:30:17,200 --> 00:30:20,160
we're still just as firmly 
grounded and rooted. 

561
00:30:20,160 --> 00:30:23,560
And these things do not shift 
us, do not faze us. 

562
00:30:25,080 --> 00:30:27,320
All of what we've covered so 
far, all of it does not exempt 

563
00:30:27,320 --> 00:30:29,320
us now from being disappointed 
or struggle with missed 

564
00:30:29,320 --> 00:30:31,080
expectations. 
That can still happen. 

565
00:30:31,480 --> 00:30:33,080
Jesus expected. 
He got a lot of it. 

566
00:30:33,320 --> 00:30:38,040
Let's continue reading Mark 
chapter 1127. 

567
00:30:41,400 --> 00:30:42,720
Then they came again to 
Jerusalem. 

568
00:30:42,720 --> 00:30:44,760
Remember, they're still walking 
past this fig tree, and they're 

569
00:30:44,920 --> 00:30:47,280
still walking to Jerusalem. 
And as he was walking in the 

570
00:30:47,280 --> 00:30:49,600
temple, the chief priest, the 
scribes, and the elders came to 

571
00:30:49,600 --> 00:30:50,920
him. 
And they said to him, By what 

572
00:30:50,920 --> 00:30:53,320
authority you do these things? 
Are you doing these things? 

573
00:30:53,480 --> 00:30:55,680
And who gave you this authority 
to do these things? 

574
00:30:57,160 --> 00:31:00,040
But Jesus answered and said to 
them, I also will ask you one 

575
00:31:00,040 --> 00:31:01,760
question, then you answer, Then 
answer me. 

576
00:31:01,760 --> 00:31:04,160
And I will tell you by what 
authority I do these things. 

577
00:31:04,360 --> 00:31:07,120
The baptism of John, was it from
heaven or from men? 

578
00:31:07,120 --> 00:31:10,280
Answer me, they reason among 
themselves, saying, If we say 

579
00:31:10,280 --> 00:31:12,160
from heaven, he'll say, then why
did you not believe him? 

580
00:31:12,320 --> 00:31:15,040
If we say for men to fear the 
people, for all count of John to

581
00:31:15,040 --> 00:31:17,080
have been a prophet. 
Indeed, the answer to Jesus 

582
00:31:17,080 --> 00:31:20,920
said, We don't know. 
Jesus answered and says to them,

583
00:31:20,920 --> 00:31:23,600
Neither will I tell you by what 
authority I do these things. 

584
00:31:25,240 --> 00:31:27,320
In other words, expect 
opposition. 

585
00:31:30,080 --> 00:31:34,000
When we do have the right 
expectations, we must anticipate

586
00:31:34,040 --> 00:31:38,680
opposition. 
Expect to not be liked, Expect 

587
00:31:38,680 --> 00:31:41,320
to be misunderstood, expect to 
be persecuted. 

588
00:31:41,480 --> 00:31:45,880
Once we have those expectations,
that turns out the the other 

589
00:31:45,880 --> 00:31:47,720
way. 
How? 

590
00:31:47,920 --> 00:31:52,800
How can it be not expected when 
it's expected? 

591
00:31:53,400 --> 00:31:55,400
Walking with God will draw out 
the opposition. 

592
00:31:55,600 --> 00:31:58,400
We should be more concerned 
about not being persecuted than 

593
00:31:58,400 --> 00:32:03,280
we are about being persecuted. 
Jesus did say to his disciples, 

594
00:32:03,400 --> 00:32:05,560
if they persecuted me, they will
persecute you also. 

595
00:32:05,560 --> 00:32:09,840
That's a promise. 
As God's children we should not 

596
00:32:09,840 --> 00:32:13,160
expect to be left alone. 
Oh yes, it's easy and more 

597
00:32:13,160 --> 00:32:15,400
comfortable when no one 
challenges us, no one confronts 

598
00:32:15,400 --> 00:32:16,840
us. 
But that's not normal. 

599
00:32:18,080 --> 00:32:21,080
When the Kingdom of darkness and
the Kingdom of God meet, there 

600
00:32:21,080 --> 00:32:24,280
is tension. 
The authorities in Jesus day had

601
00:32:24,280 --> 00:32:26,920
been watching and we're very 
angry at Jesus for what he had 

602
00:32:26,920 --> 00:32:28,520
been doing and was doing. 
So they asked, but what 

603
00:32:28,520 --> 00:32:29,600
authority are you doing these 
things? 

604
00:32:30,080 --> 00:32:32,840
The question but what authority?
That was a trap. 

605
00:32:33,240 --> 00:32:35,280
They were hypocrites. 
They wanted the loyalty and 

606
00:32:35,280 --> 00:32:38,560
support of the people, so they 
had to be careful how they sold 

607
00:32:38,560 --> 00:32:40,320
themselves. 
Jesus knew that. 

608
00:32:40,960 --> 00:32:42,280
Jesus knew how they worked and 
he used it. 

609
00:32:43,200 --> 00:32:45,760
So Jesus talks about John's 
baptism and asks them, so this 

610
00:32:45,760 --> 00:32:49,920
baptism of John was from heaven 
or from men and oh boy, what do 

611
00:32:49,920 --> 00:32:51,080
we do now? 
They were cornered and they 

612
00:32:51,080 --> 00:32:52,880
wanted to be in the people's 
good side so bad. 

613
00:32:53,040 --> 00:32:54,680
They just wouldn't answer from 
that side. 

614
00:32:54,840 --> 00:32:56,920
But they hated John so they 
couldn't tell him that. 

615
00:32:56,960 --> 00:32:58,760
So they just, well, we don't 
know. 

616
00:33:00,360 --> 00:33:02,120
This was a lose, lose response 
for them. 

617
00:33:02,400 --> 00:33:07,440
So they just said we don't know.
Well, they're not responding was

618
00:33:07,440 --> 00:33:10,360
a response. 
You see, we cannot not respond. 

619
00:33:10,360 --> 00:33:11,880
We do respond one way or 
another. 

620
00:33:12,280 --> 00:33:13,600
There's no such thing as not 
responding. 

621
00:33:13,600 --> 00:33:15,880
Silence is a response and 
sometimes a very good one too. 

622
00:33:18,120 --> 00:33:20,600
I don't want to go too far from 
the topic here, but when Jesus 

623
00:33:20,600 --> 00:33:23,760
stood before Pilate, only days 
later, one of the gospels talks 

624
00:33:23,760 --> 00:33:27,280
about he wouldn't answer Pilate 
when Pilate questioned Jesus and

625
00:33:27,280 --> 00:33:33,760
that was a response. 
We all have expectations, all of

626
00:33:33,760 --> 00:33:36,160
us. 
How we manage, how we hold our 

627
00:33:36,160 --> 00:33:38,880
expectations reveals a lot about
our relationship with God and 

628
00:33:38,880 --> 00:33:42,600
with each other. 
Jews had expectations, they got 

629
00:33:42,600 --> 00:33:45,680
him wrong. 
The Pharisees got Jesus wrong. 

630
00:33:46,600 --> 00:33:49,800
Jesus had a Great Expectations. 
They weren't met from the crowd.

631
00:33:50,720 --> 00:33:53,040
The question I want to ask us 
this morning before we close 

632
00:33:53,040 --> 00:33:57,280
this what is Jesus expecting 
from you and me and is he 

633
00:33:57,280 --> 00:34:00,680
getting it? 
Is Jesus getting what he is 

634
00:34:00,680 --> 00:34:03,680
expecting from us? 
We can be wrong about a lot of 

635
00:34:03,680 --> 00:34:06,880
things in life and in the end it
won't matter much What Car we 

636
00:34:06,880 --> 00:34:08,760
drive in the house. 
We all those things. 

637
00:34:09,239 --> 00:34:11,800
But there's something in life we
cannot afford to be wrong about.

638
00:34:12,400 --> 00:34:14,159
That's about our relationship 
with Jesus. 

639
00:34:14,560 --> 00:34:16,280
If we miss Jesus, we miss it 
all. 

640
00:34:17,320 --> 00:34:20,199
Mine and your expectations are 
not the measuring stick by which

641
00:34:20,199 --> 00:34:23,840
God runs the world. 
Mine and your expectations in 

642
00:34:23,840 --> 00:34:26,199
life are not the benchmark of 
the point of reference from 

643
00:34:26,199 --> 00:34:28,320
which the world around us 
orients itself. 

644
00:34:31,080 --> 00:34:33,719
Our Calling is to get in line 
with God's expectations and make

645
00:34:33,719 --> 00:34:37,000
Him our focus, make Him our 
point of reference. 

646
00:34:37,520 --> 00:34:40,080
Everyone is called to walk in 
relationship with Jesus. 

647
00:34:44,760 --> 00:34:47,480
How would it be if we, like 
Jesus, did not base our lives on

648
00:34:47,520 --> 00:34:51,159
earthly temporal expectations 
and instead we live our lives in

649
00:34:51,159 --> 00:34:54,800
complete surrender to Him as a 
Father, Expect Him to guide us 

650
00:34:54,800 --> 00:34:56,280
and lead us. 
And when all the disappointments

651
00:34:56,280 --> 00:34:58,160
come, OK, you know what? 
This is part of life. 

652
00:34:59,560 --> 00:35:01,360
I would say this morning, if 
there's somebody listening who's

653
00:35:01,360 --> 00:35:05,080
never given their life to Jesus,
never made Jesus their Lord and 

654
00:35:05,080 --> 00:35:07,320
Savior, never accepted him, why 
not do it? 

655
00:35:08,920 --> 00:35:11,640
There'll be missed expectations.
The world will not understand. 

656
00:35:11,640 --> 00:35:14,480
That's true, but your life will 
have a purpose in the course in 

657
00:35:14,480 --> 00:35:17,120
the direction. 
I want to encourage us this 

658
00:35:17,120 --> 00:35:20,640
morning to look to Jesus. 
Allow Jesus to lead us and trust

659
00:35:20,640 --> 00:35:22,760
Him. 
Then when life does not and will

660
00:35:22,760 --> 00:35:27,120
not work as expected, it won't 
alarm us, won't derail us, won't

661
00:35:27,120 --> 00:35:29,680
topple us. 
It will strengthen us, it'll 

662
00:35:29,680 --> 00:35:32,680
grow us and we'll walk in 
harmony with Jesus. 

663
00:35:33,160 --> 00:35:38,640
Let's pray, Lord, may our 
expectations in life never be 

664
00:35:38,640 --> 00:35:41,560
such that they draw us away from
You and point to ourselves. 

665
00:35:42,480 --> 00:35:44,760
Your people, the Israelites, 
often demonstrated with their 

666
00:35:44,760 --> 00:35:46,720
lives their misguided 
expectations. 

667
00:35:47,360 --> 00:35:49,560
But we thank you for saving us 
from our sins, for giving us 

668
00:35:49,560 --> 00:35:52,280
eternal life. 
We pray, Lord, that as we look 

669
00:35:53,040 --> 00:35:56,200
into the story of salvation 
repeatedly, guide us, Lord, help

670
00:35:56,200 --> 00:35:57,720
us to understand. 
Help us to see how much you 

671
00:35:57,720 --> 00:35:59,680
loved us. 
Help us to surrender to You in 

672
00:35:59,680 --> 00:36:02,680
all things and whatever it may 
be that you see fit for us to 

673
00:36:02,680 --> 00:36:04,280
experience. 
Help us, Lord, to be thankful in

674
00:36:04,280 --> 00:36:06,840
it, accepting what you bring 
into our lives. 

675
00:36:07,240 --> 00:36:10,520
Protect us Lord from being 
entitled, making life all about 

676
00:36:10,520 --> 00:36:12,640
ourselves. 
Help us Lord, to surrender our 

677
00:36:12,640 --> 00:36:15,440
lives to You and live in a 
relationship with You, expecting

678
00:36:15,440 --> 00:36:18,200
You to give us peace in Jesus 
name, Amen.

