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I just want to say thank you, 
Phil, for putting this together 

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and for the trip. 
I think it's a very special and 

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meaningful thing to do. 
And if anyone of you is ever 

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interested in joining a prayer 
mission team like that, the 

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Congress does them periodically,
different countries, not just 

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Bolivia, so to pay attention and
they'll be announced. 

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And then you can sign up as well
if you choose. 

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Our sermon title this morning is
With God We Can. 

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How much we can do in life has a
lot to do with how much we 

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believe we can. 
There are many people over the 

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years who've gone on to do great
things in life because someone 

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believed in them and encouraged 
them and they received it. 

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Have you ever done something 
because someone told you you 

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could? 
Are there things in life you've 

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accomplished because someone 
came alongside you, encouraged 

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you, took you under their arm 
and supported you? 

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And it doesn't even have to be 
big things like an 

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accomplishment, something like 
that. 

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It can be something that you 
maybe wanted to stop doing and 

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you can't or you feel you can't.
Somebody comes alongside, offers

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you some help, and you found 
that the thing, whatever it was 

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you're struggling with, you got 
free from. 

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You couldn't, but then you did. 
I truly believe in the big 

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picture of life. 
We must believe with God we can.

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Think of it. 
If God tells us to do something,

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do we think he's telling us to 
do that just to watch us fail? 

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There are many things in 
Scripture and Scripture we're 

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told to do that are direct 
commands of God. 

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They may be hard, but we're told
to do them. 

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We're not promised it will be 
easy, but with God we can. 

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But too often we feel like, 
well, I can't. 

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I'm not able and the end result 
is the same because we limit 

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ourselves from achieving what 
God has for us, because we don't

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trust and we allow fear to 
control us. 

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Yes, I know there are physical 
boundaries. 

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There are limitations in human 
life. 

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We know that there are great 
hurdles and limitations that we 

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physically do not have the 
capacity to overcome. 

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That is true, but overall God is
in the miracle business and 

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things we say we can't do but 
other people can. 

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Let's be careful. 
Remember the story of Sarah in 

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the Old Testament when God said 
to Abraham, your wife will have 

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a son. 
She laughed, It's impossible and

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she had a baby. 
Joseph had a dream about how he 

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and his brothers were in the 
field harvesting grain and 

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bundling it into sheafs of grain
and all the other sheeps bow to 

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his sheaf. 
His brother said you will never 

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rule over us. 
They sold him as a slave for 

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good measure, making sure it 
would never happen. 20 years 

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later it happened. 
If God has promised something, 

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he'll come through. 
The question is, can we believe 

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it? 
Do we believe it? 

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Sometimes the impossible becomes
the possible simply because 

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someone believes and has faith 
in God, uses that as a channel, 

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as a conduit through which to 
make it happen. 

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And sometimes it's the littlest,
silliest little things that make

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no sense that shouldn't happen. 
I remember many years ago to 

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tell this story and ask my 
wife's permission to do so. 

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And so I have permission. 
I was a student in Steinbeck 

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Bible College. 
But 27 years ago now, we had 

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this little tiny pressure 
cooker. 

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I used old little pressure 
cooker and the the little gasket

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ring around the top, you know, 
we close it and it has to be 

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sealed so it builds pressure on 
the stove. 

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Well, it had gotten old and soft
and expanded and it was way too 

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big. 
Came home one day and Anna had a

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brilliant idea. 
She had cut the ring, cut out a 

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piece. 
Now it fit Well. 

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I knew what would happen. 
I said you can't do that. 

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You can't cut a gasket, it won't
work. 

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Well, I'll try. 
I said it's not going to work 

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and if it works I'll buy a brand
new dress. 

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Well, she apparently had to cut 
it just right. 

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She put it in there on the stove
and it built pressure. 

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I lost the bet. 
I bought her a new dress. 

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It should not have worked. 
Ask any mechanic on planet Earth

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does cutting a gasket work and 
they'll all say no. 

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But it did work here. 
When we think something won't 

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work, often times we think it's 
because we know that we have the

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information. 
Well, God can work past that. 

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And apparently you can cut a 
gasket and fit it so nicely. 

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It does work. 
She proved it in her sermon 

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series. 
We're going through Judges. 

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And last Sunday we learned how 
God dealt with his people when 

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they fell into sin again, walked
away from him. 

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The question I want to ask 
before I dig into the heart of 

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the sermon is did those people 
going into sin think, you know 

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what, we're going to go into sin
and we're going to suffer years 

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of oppression for it, but it's 
OK, we'll do it anyway. 

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Did they think those thoughts? 
No, they did not. 

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They just thought we'll be the 
exception. 

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And as sin is never free, it 
wasn't free here either. 

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And the cost came and we had the
store of Eglon and how King 

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Eglon of Moab oppressed them and
the bondage and then what God 

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did with Ihad and he saved his 
people through the deliverance 

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of of Ihad. 
And then they had rest for 80 

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years and it was back to the 
same cycle over again, and this 

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time it was a 20 year bondage 
and they cried for help and it 

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was the same thing again. 
God, will you help us? 

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Will you get us out of this 
mess? 

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Today's sermon is a reminder 
that no matter how difficult and

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how impossible things look, with
God, we can. 

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God knows our situation better 
than we do. 

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And when we repent and surrender
ourselves to Him, He wants to 

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help us and then He can help us.
Our story today begins and 

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judges chapter 4. 
And we see how God used the most

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unlikely people to carry out his
will in the most impossible 

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circumstances. 
And by now, for those of us who 

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are following this series, you 
know the cycle. 

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Turning away from God, suffering
oppression, the consequences of 

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sin, remembering what they did, 
then getting back to God, 

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repenting, and God rescues them.
And on it goes. 

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I was listening to an online 
Bible teacher go through this 

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passage and he commented on the 
book of Judges and he said 

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something like this. 
He said some people are good at 

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confessing, just not stopping 
sinning. 

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It's one thing to say, I know 
I'm sinning and I'm sorry and 

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I'm doing this. 
I'm sorry, but keep on doing it.

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That's one thing Some are good 
at confessing and then also 

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repenting. 
They know that, OK, I need to 

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stop this. 
And then they do stop for a 

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while. 
And the Israelites fit that 

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category. 
They stopped for a time, but 

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that's not it. 
And what's missing is 

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transformation. 
And those of you who are in 

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there Wednesday night Bible 
studies here will have heard 

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about what it means to be 
transformed. 

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So the transformation didn't 
really happen. 

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There was always this partial 
turning. 

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And inside their hearts there 
were still some residue. 

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And after a while, they would go
back to sinning again. 

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The passage in There's a passage
in Romans chapter 12 I want to 

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use as an introductory passage. 
In Romans 12 verse 2, the Paul 

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writes, do not be conformed to 
this world, but be transformed 

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by the renewing of your mind 
that you may prove what is good,

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what is that good and acceptable
and perfect will of God. 

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In the book of Judges, the 
people of Israel repeatedly 

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conformed to the cultures of sin
and followed after the sins of 

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the people around them. 
Then they would eventually reap 

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the consequences over a long 
period of time. 

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Then they would remember. 
They would cry out and confess 

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and repent and God would rescue.
And this cycle repeats itself 

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many times over. 
And we have, we live in the same

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kind of culture today. 
I want us to keep this in the 

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background of our minds what 
Paul wrote to the Romans as we 

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go through the passage of Judges
chapter 4 this morning. 

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Judges chapter 4, we have again 
a nation that conformed to the 

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world around them. 
This time God gave them over to 

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a king who oppressed them for 20
years. 

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They again cried for mercy. 
God raised up a deliverer, a 

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very unlikely one, but it 
happened. 

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Let's read Judges chapter 4 
beginning verse one the first 3 

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verses. 
When he had was dead, the 

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children of Israel again did 
evil in the sight of the Lord, 

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so the Lord sold them into the 
hand of Jabin, king of Canaan, 

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who reigned in Hazar. 
The commander of his army was 

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Sisera, who dwelt in Hirosheth 
Hagoyam. 

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And the children of Israel cried
out to the Lord, for Jabin had 

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900 Chariots of iron, and for 20
years he had harshly oppressed 

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the children of Israel. 
There's a bit of a map, what 

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it's supposed to look like. 
So there you on the map, you 

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have Hazer's north of the Sea of
Galilee. 

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That's where Jabin was doing his
thing. 

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He was ruling over that, over 
the nation of Israel from there.

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Now, if you read Joshua many 
years ago, over a century before

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that, he had conquered that 
place. 

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But apparently, over time, in 
different pockets of the 

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country, the Canaanites rose up 
again. 

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And King Jabin of Hazer is in 
charge. 

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And his commander of his army is
Cicero. 

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He's more toward the ocean. 
We have a map later, later on. 

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He's more toward the sea. 
That's where Cicero, his 

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commander, is stationed. 
And he has 900 Chariots made of 

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iron. 
His military is well equipped, 

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very advanced for its time. 
And to get out of out from under

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his control would literally take
a miracle. 

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This is one of the things where 
the people were said, we can't. 

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Nope, we can't. 
How are we going to win 900 

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Chariots of Iron? 
Those were the military tanks of

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their time. 
How's how's how's somebody on 

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foot with a spear going to chase
after these guys and and kill 

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them? 
Can't be done. 

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They would be like in our day, a
tank comes rolling into town and

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somebody with small arms fires 
trying to win. 

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Absolutely no way. 
Chariots were a big deal in 

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their day. 
A chariot might have several 

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horses harnessed before it. 
And the soldier riding that 

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little cart he has, he's what 
he's armed, and he can dart here

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and there fast, and he can shoot
with arrows or throw Spears. 

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A soldier on foot has no chance.
Well, let's see what happens. 

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Verse 4. 
Now, Deborah, a prophetess, the 

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wife of Lapidus, was judging 
Israel at that time, and she 

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would sit under the palm tree of
Deborah between Rama and Bethel 

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in the mountains of Ephraim, and
the children of Israel came up 

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to her for judgment. 
That's interesting. 

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So this is the first time we 
find God using a woman to give 

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leadership in the worst possible
circumstances. 

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They had never had this before, 
that they would be oppressed by 

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an army with 900 Chariots of 
iron and he's going to use a 

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woman to give direction. 
When those people were being 

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oppressed by the foreign kings, 
whether it's the Moabites or 

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whether it's Jabin, whoever it 
was, they were not disbelieving 

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God. 
It was not that they had quote 

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UN quote, thrown God out as if 
he did not exist. 

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They were not atheists. 
They still went for guidance 

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from God. 
They still believe that God 

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existed, but they didn't equate 
their sin with their 

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consequences. 
So here's the prophetess 

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Deborah. 
She's the judge in Israel. 

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She would speak to the people on
behalf of what God is teaching. 

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They had that just like today, 
churches mixing sin and Bible 

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and all together, we're still 
Christians. 

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They did the same thing, but 
God's faithful even in 

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idolatrous times, they were just
like we are today. 

215
00:12:09,080 --> 00:12:10,720
It's not that they didn't know 
about God. 

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They knew about God and they 
would still go for advice, but 

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it doesn't mention anything 
about how sincere they were. 

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00:12:18,040 --> 00:12:21,000
Shiloh was still there. 
They were still going to, to 

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this to to Here was Deborah 
where she was under the tree 

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there near, near Bethel, and 
they would go for advice. 

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She was just north of Jerusalem,
Bethel and Rama and Jerusalem in

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the South. 
That's where she was. 

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It tells us the children of 
Israel would come to seek her 

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out when they needed help. 
Again, remember, she's a 

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prophetess. 
She's also serving as a judge, 

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as an advice giver, A ruler, 
helping the people resolve their

227
00:12:48,280 --> 00:12:50,320
issues. 
She's judging between people who

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00:12:50,320 --> 00:12:53,280
have disagreements and so on, 
speaking to them for God. 

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00:12:54,120 --> 00:12:56,880
The word Deborah by the way, 
from what I've heard it means 

230
00:12:56,880 --> 00:13:00,280
the word bee, like a honey bee 
fits her well. 

231
00:13:01,680 --> 00:13:05,520
Now in all of this, she's very 
busy giving leadership direction

232
00:13:05,520 --> 00:13:08,840
to this nation of Israel that's 
living in moral debauchery and 

233
00:13:08,840 --> 00:13:11,520
sin, but they still connect with
her. 

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00:13:12,000 --> 00:13:15,560
It was through this woman that 
God got the ball rolling that 

235
00:13:15,560 --> 00:13:18,360
would result in His people 
becoming free from oppression 

236
00:13:18,360 --> 00:13:21,080
under King Jabin and the story 
of Deliverance. 

237
00:13:21,520 --> 00:13:24,520
It was Deborah who was the 1st 
to speak and give instructions 

238
00:13:24,520 --> 00:13:26,720
from God to get the rescue plan 
in motion. 

239
00:13:26,920 --> 00:13:30,920
Let's read verse 4 and on. 
Then she sent and called Barrick

240
00:13:30,920 --> 00:13:35,600
the son of Abinum from Kadesh to
Naftali, and said to him, has 

241
00:13:35,600 --> 00:13:37,680
not the Lord God of Israel 
commanded? 

242
00:13:37,920 --> 00:13:39,880
Go and deploy troops at Mount 
Tabor? 

243
00:13:40,200 --> 00:13:45,800
Take with you 10,000 men of the 
sons of Naftali and the sons of 

244
00:13:45,800 --> 00:13:50,120
Zebulun and against you I will 
deploy Sisera, the commander of 

245
00:13:50,120 --> 00:13:53,120
Jabin's army with his Chariots 
and his multitude at the river 

246
00:13:53,120 --> 00:13:56,320
Kaishan and I will deliver him 
into your hand. 

247
00:13:57,240 --> 00:13:59,440
Let's look at the map from where
Barack has Barack has called 

248
00:13:59,440 --> 00:14:03,360
from there he is, that's there's
Issaqar Zebulun and NAFTA is at 

249
00:14:03,360 --> 00:14:05,720
the top, then Hazard at the top 
and then Kadish is up the very 

250
00:14:05,720 --> 00:14:07,840
top there, that loose blue line 
in the middle, that's Kadish. 

251
00:14:08,080 --> 00:14:11,560
That's where Barack is. 
And then here close down the 

252
00:14:11,560 --> 00:14:13,360
bottom by Jerusalem, close to 
Jerusalem. 

253
00:14:13,360 --> 00:14:16,160
That's where Deborah is. 
Anyway, she calls for Barack 

254
00:14:16,600 --> 00:14:19,560
tells him God has called you to 
fight against Sisera, that 

255
00:14:19,560 --> 00:14:22,480
dreaded and feared military 
generals, his 900 Chariots. 

256
00:14:23,240 --> 00:14:27,640
He tells him go to Naftali and 
Zebulun where close to Hazer and

257
00:14:27,640 --> 00:14:30,560
get these guys and deploy them 
on Mount Tabor. 

258
00:14:31,160 --> 00:14:33,600
Both of those tribes were where 
the oppression was likely the 

259
00:14:33,600 --> 00:14:37,400
harshest and there's a reason 
why he's to station his man on 

260
00:14:37,400 --> 00:14:39,760
Mount Tabor. 
They would be relatively safe on

261
00:14:39,760 --> 00:14:41,280
top of the mountain from 
Chariots. 

262
00:14:41,280 --> 00:14:44,320
Chariots are not good on on on 
hilly on hilly ground. 

263
00:14:45,000 --> 00:14:50,840
Then #7 we read what she says. 
Go there again, it says I will 

264
00:14:50,840 --> 00:14:54,360
deploy Sisera. 
I will and against you, I will 

265
00:14:54,360 --> 00:14:56,840
deploy Sisera. 
I'm going to make him fight you 

266
00:14:59,600 --> 00:15:02,000
and the IT was his Chariots, it 
was his multitude at the river 

267
00:15:02,000 --> 00:15:04,760
Kishan and I will deliver him 
into your hand. 

268
00:15:05,000 --> 00:15:06,640
Now this is a scary as it can 
sound. 

269
00:15:07,680 --> 00:15:11,120
There's there's a very 
descriptive detail how this 

270
00:15:11,120 --> 00:15:14,560
battle will go down. 
She tells him there will be war.

271
00:15:14,960 --> 00:15:17,760
They will engage you. 
And of course, the Chariots are 

272
00:15:17,760 --> 00:15:20,600
mentioned again, and any time 
those Chariots are mentioned, 

273
00:15:20,600 --> 00:15:23,120
that's like a shudder going down
his spine, like, what am I going

274
00:15:23,120 --> 00:15:25,160
to do with that? 
Then of course, also the river 

275
00:15:25,160 --> 00:15:27,880
kitchen is mentioned as well. 
And that's key as well. 

276
00:15:27,880 --> 00:15:29,360
We'll see that a little bit 
later on. 

277
00:15:30,040 --> 00:15:31,800
That's the river that aligned 
with the bottom right of the 

278
00:15:31,800 --> 00:15:33,280
Mediterranean Sea that you see 
the river there. 

279
00:15:34,640 --> 00:15:37,880
Have you ever thought about it? 
The road to freedom can be 

280
00:15:37,880 --> 00:15:45,640
complex, difficult, risky. 
It's a lot harder to get to 

281
00:15:45,640 --> 00:15:47,240
freedom than it is to get to 
bondage. 

282
00:15:48,560 --> 00:15:50,640
And here's the plan that God's 
own, and this is what it's going

283
00:15:50,640 --> 00:15:54,120
to take when people want to 
break free from bondage. 

284
00:15:54,680 --> 00:15:58,280
Some people do better than 
others, but breaking free is not

285
00:15:58,280 --> 00:16:00,600
free. 
Breaking free is often hard. 

286
00:16:00,600 --> 00:16:03,440
It's laborious, risky, and 
dangerous. 

287
00:16:03,840 --> 00:16:06,200
In this story, there's a lot of 
moving parts. 

288
00:16:06,760 --> 00:16:09,920
Deborah was a prophetess. 
Her job was to summon Barrack 

289
00:16:09,920 --> 00:16:12,680
and give him the message he 
would would he be up for? 

290
00:16:12,680 --> 00:16:15,400
It's the next question. 
How was he going to respond? 

291
00:16:15,400 --> 00:16:19,960
Notice what he does verse 8 and 
Barrick said to her, if you'll 

292
00:16:19,960 --> 00:16:24,520
go with me, then I will go. 
If you will not go with me, I 

293
00:16:24,520 --> 00:16:26,640
will not go. 
He has conditions. 

294
00:16:26,920 --> 00:16:29,720
I'm not saying that was foolish 
or wise or anything. 

295
00:16:29,720 --> 00:16:33,160
I don't know, but it's 
interesting that he does that. 

296
00:16:33,400 --> 00:16:34,920
Maybe for the benefit of the 
doubt. 

297
00:16:34,920 --> 00:16:38,240
He was thinking she's smart, 
she's wise, she connects with 

298
00:16:38,240 --> 00:16:40,480
God. 
I'll take her with just in case.

299
00:16:41,040 --> 00:16:43,080
Maybe that's what he was 
thinking or he could have been 

300
00:16:43,080 --> 00:16:45,120
thinking on the negative side. 
Well, let's see how far she 

301
00:16:45,120 --> 00:16:47,680
backs up. 
What she says we don't know, but

302
00:16:47,680 --> 00:16:50,840
it does say this verse 9. 
I will surely go. 

303
00:16:50,840 --> 00:16:53,840
She said, I'll go with you. 
Nevertheless, there will be no 

304
00:16:53,840 --> 00:16:56,880
glory for you in the journey 
you're taking, for the Lord will

305
00:16:56,880 --> 00:16:59,320
sell sister into the hand of a 
woman or another woman. 

306
00:17:00,040 --> 00:17:03,160
Then Deborah arose and went with
Barek to Kadesh way up north, 

307
00:17:03,920 --> 00:17:06,280
and Barek called Zebulun and 
afterlife to Kadesh. 

308
00:17:06,640 --> 00:17:10,280
He went up with 10,000 men under
his command and Deborah went up 

309
00:17:10,280 --> 00:17:11,880
with him. 
So now they're in motion. 

310
00:17:13,240 --> 00:17:16,280
Both Deborah and Marek both go 
up to Kadesh to assemble the 

311
00:17:16,280 --> 00:17:18,720
army. 
He calls for these tribes and 

312
00:17:18,720 --> 00:17:21,319
takes them under his control. 
So far so good. 

313
00:17:21,720 --> 00:17:25,119
Things are starting to build. 
But in case we think all of this

314
00:17:25,119 --> 00:17:27,960
is unfolding cleanly and 
smoothly, there's no forces at 

315
00:17:27,960 --> 00:17:29,240
work here. 
It's everything's going as 

316
00:17:29,240 --> 00:17:30,440
planned. 
It's going as planned. 

317
00:17:30,440 --> 00:17:33,720
But notice something else goes 
on to verse verse 11. 

318
00:17:34,280 --> 00:17:37,760
Now Heber the Kenite of the 
children of Hobab, the 

319
00:17:37,760 --> 00:17:40,600
father-in-law of Moses had 
separated himself from the 

320
00:17:40,600 --> 00:17:44,120
Kenites and pitched his tent 
near Terebin near the terebinth 

321
00:17:44,120 --> 00:17:48,760
tree at Zinem Zine name can't 
pronounce that property anyway, 

322
00:17:48,960 --> 00:17:51,080
which is beside Kadesh. 
Remember Kadesh up north. 

323
00:17:51,240 --> 00:17:54,840
So there's a man named Heber 
Heber the the Kenite. 

324
00:17:55,400 --> 00:17:59,880
He's related to the Israelites, 
but he's also friends with Jabin

325
00:18:00,120 --> 00:18:04,960
of the of this of Hazor. 
They were distant relatives back

326
00:18:04,960 --> 00:18:06,880
in Exodus. 
You can find the story of Moses 

327
00:18:07,200 --> 00:18:10,240
how all that happened. 
But anyway, now the flames are 

328
00:18:10,240 --> 00:18:11,520
going to burn. 
And here's where it gets 

329
00:18:11,520 --> 00:18:15,800
interesting. 
Verse 12 judges for verse 12. 

330
00:18:16,240 --> 00:18:20,160
And they the people of Heber, 
the Canites, they reported to 

331
00:18:20,160 --> 00:18:23,320
Cesara that Barrack, the son of 
Abenom had gone up to Mount 

332
00:18:23,320 --> 00:18:28,280
Tabor. 
Oh, Heber's people reported to 

333
00:18:28,280 --> 00:18:30,200
Sisera. 
What's going on? 

334
00:18:30,440 --> 00:18:32,800
Barracks son of a minimum has 
gone up to Moab with an army of 

335
00:18:32,800 --> 00:18:35,400
10,000. 
That's betrayal. 

336
00:18:36,240 --> 00:18:37,720
How? 
Why would he ever do that? 

337
00:18:37,720 --> 00:18:39,440
Why would he ever say this is 
what they've done? 

338
00:18:39,440 --> 00:18:42,240
Why would he get involved? 
This is just my belief. 

339
00:18:42,240 --> 00:18:44,640
I don't know this for sure, but 
I think he was more afraid of 

340
00:18:44,640 --> 00:18:46,960
Sisera than he was of the God of
Israel. 

341
00:18:46,960 --> 00:18:48,880
He had, he thought, you know, 
Israel has no power. 

342
00:18:49,040 --> 00:18:51,360
Don't worry about them. 
I just want to keep jabbing king

343
00:18:51,360 --> 00:18:53,640
of Canaan on the Canaanites of 
Hezra. 

344
00:18:53,640 --> 00:18:57,040
I want to keep him on my side. 
He should have been quiet, but 

345
00:18:57,040 --> 00:19:00,360
anyway, God was using Heber to 
do this because of who he was, a

346
00:19:00,360 --> 00:19:03,160
double character. 
You see, the truth is this. 

347
00:19:03,160 --> 00:19:06,520
If we align ourselves with God, 
He will use us as vessels of 

348
00:19:06,520 --> 00:19:09,600
honor. 
If we align ourselves with evil,

349
00:19:09,720 --> 00:19:12,240
God will still use us, but as 
vessels of dishonor. 

350
00:19:12,240 --> 00:19:13,640
I think that's what's happening 
here. 

351
00:19:13,640 --> 00:19:16,720
Well, Heber informed Cicera that
Barrick is what Barrick is 

352
00:19:16,720 --> 00:19:18,400
doing. 
Cicera gets to work. 

353
00:19:18,520 --> 00:19:21,080
Sister wastes no time and 
responding, and here's what he 

354
00:19:21,080 --> 00:19:24,480
does. 
Verse 13 Judges 413 So Cicero 

355
00:19:24,480 --> 00:19:28,840
gathered together his Chariots, 
900 Chariots of iron, and all 

356
00:19:28,840 --> 00:19:31,840
the people who were with him 
from Hirosheth Hogoyum to the 

357
00:19:31,840 --> 00:19:36,160
river Kishon. 
Cicero's military might gathered

358
00:19:36,160 --> 00:19:37,920
and concentrated on this one 
spot. 

359
00:19:37,920 --> 00:19:41,960
He would eliminate the threat of
Barrack and Cicero's mind. 

360
00:19:41,960 --> 00:19:43,400
It's not a question of Who Will 
Win. 

361
00:19:43,600 --> 00:19:48,200
He will strike first. 
Or he would encircle Barrack 

362
00:19:48,200 --> 00:19:51,000
with his army and make a siege 
around Montabor. 

363
00:19:51,000 --> 00:19:53,200
Whatever it was, he was going to
get this done. 

364
00:19:53,800 --> 00:19:55,760
And again, the verse, the river 
cushion is important. 

365
00:19:55,760 --> 00:19:57,960
That will come up in chapter 5. 
Now things are ready. 

366
00:19:58,240 --> 00:20:01,040
Barack with the soldiers on 
Mount Tabor, there's no concern 

367
00:20:01,040 --> 00:20:03,320
who's going to win, just a 
matter of getting the job done. 

368
00:20:04,320 --> 00:20:07,600
Some commentators suggest this 
was a siege tactic, Hemming 

369
00:20:07,600 --> 00:20:09,480
Barack and on because he 
couldn't get down. 

370
00:20:09,480 --> 00:20:11,960
The Chariots were in the way and
once they would come down, he's 

371
00:20:11,960 --> 00:20:16,840
going to mow them down anyway. 
Verse 14 falls out different 

372
00:20:16,840 --> 00:20:18,160
than Deborah, said the barrack 
up. 

373
00:20:18,760 --> 00:20:21,720
For this is the day in which the
Lord has delivered Sisera into 

374
00:20:21,720 --> 00:20:23,880
your hand. 
Has not the Lord gone out before

375
00:20:23,880 --> 00:20:26,080
you? 
So Barek went down from on table

376
00:20:26,080 --> 00:20:29,840
with 10,000 men following him. 
And the Lord routed Sisera and 

377
00:20:29,840 --> 00:20:32,160
all his Chariots and all his 
army with the edge of the sword 

378
00:20:32,160 --> 00:20:34,480
before Barek. 
And Sisera alighted from his 

379
00:20:34,480 --> 00:20:38,760
chariot and fled away on foot. 
But Barek pursued the Chariots 

380
00:20:38,760 --> 00:20:40,880
and the army as far as Hirosheth
Hagoian. 

381
00:20:40,880 --> 00:20:43,360
And all the army of Sisera fell 
by the edge of the sword. 

382
00:20:43,640 --> 00:20:49,520
Not a man was left. 
Deborah gave leadership, Bear 

383
00:20:49,520 --> 00:20:53,440
carried it out, and the rest is 
history. 

384
00:20:53,440 --> 00:20:55,640
As they say, God came to the 
rescue. 

385
00:20:56,120 --> 00:20:59,840
We're not told exactly what the 
details are, how this happened, 

386
00:21:00,320 --> 00:21:04,800
but there's a passage in chapter
5 that gives some some detail on

387
00:21:04,800 --> 00:21:08,040
the surface. 
One would say, well, if this 

388
00:21:08,040 --> 00:21:11,200
were 900 Chariots of iron, the 
men of Israel are only on foot. 

389
00:21:11,200 --> 00:21:12,960
What happened that they won the 
battle? 

390
00:21:13,560 --> 00:21:17,240
In chapter 5, verse 19 to 21, 
there's a little bit of insight 

391
00:21:17,240 --> 00:21:19,960
there. 
This is a song that Berek and 

392
00:21:19,960 --> 00:21:23,360
Deborah sing after the battle. 
It says the kings came and 

393
00:21:23,360 --> 00:21:25,520
fought. 
Then the kings of Canaan fought 

394
00:21:25,520 --> 00:21:27,960
in Tanakh by the waters of 
Megadood. 

395
00:21:27,960 --> 00:21:31,400
They took the spoils of silver. 
They fought from the heavens. 

396
00:21:31,400 --> 00:21:33,560
The stars from their courses 
fought against Sisera. 

397
00:21:33,840 --> 00:21:35,680
The torrent of Kishon swept them
away. 

398
00:21:35,920 --> 00:21:38,400
That ancient torrent, the 
torrent of Kishon O my soul 

399
00:21:38,400 --> 00:21:41,680
marched on in strength. 
One of the explanations for the 

400
00:21:41,680 --> 00:21:44,800
victory is that this flat land 
by the river was chosen 

401
00:21:44,800 --> 00:21:49,080
specifically for this battle by 
sister himself, but he didn't 

402
00:21:49,080 --> 00:21:51,320
know what would happen. 
And the story goes that there 

403
00:21:51,320 --> 00:21:55,520
was most likely a very heavy 
downpour, massive flash flood or

404
00:21:55,520 --> 00:21:59,200
something and made the land 
totally useless for chariot 

405
00:21:59,200 --> 00:22:02,360
operations. 
Didn't work and back in chapter 

406
00:22:02,360 --> 00:22:05,160
4 when sister gets off his 
chariot and runs away on foot, 

407
00:22:05,440 --> 00:22:06,960
maybe that has something to do 
with it. 

408
00:22:07,200 --> 00:22:10,160
Something went very, very wrong 
he hadn't encountered on nature 

409
00:22:10,160 --> 00:22:14,600
interfering or could also been 
maybe that and running away on 

410
00:22:14,600 --> 00:22:16,400
foot. 
He would be better be able to 

411
00:22:16,400 --> 00:22:19,560
blend in with the rest of his 
fleeing army and hopefully get 

412
00:22:19,560 --> 00:22:21,680
away. 
Whatever the details, we know 

413
00:22:21,680 --> 00:22:24,320
that chaos, confusion and 
problems ensued. 

414
00:22:25,000 --> 00:22:27,840
This powerful, unconquerable man
in his army. 

415
00:22:28,080 --> 00:22:31,320
We're now just running for their
lives, losing the war, and 

416
00:22:31,320 --> 00:22:35,480
Barrick pursues them. 
When the ancient writers wrote 

417
00:22:35,480 --> 00:22:38,360
their stories, they were not 
worried about a lot of detail, 

418
00:22:39,040 --> 00:22:41,240
and part of it had to do with 
the culture in which they wrote 

419
00:22:41,240 --> 00:22:44,080
and to who they wrote. 
We today are so far removed from

420
00:22:44,080 --> 00:22:47,240
these times and stories and 
cultures, we need to do a lot of

421
00:22:47,240 --> 00:22:49,760
study to grasp the details of 
it. 

422
00:22:49,840 --> 00:22:53,440
We're so far away from it. 
But the point of the story here 

423
00:22:53,720 --> 00:22:57,280
is Cicero lost and Barrack 
overpowered him. 

424
00:22:58,640 --> 00:23:01,960
But Barack, Barack was not 
content with just overpowering 

425
00:23:01,960 --> 00:23:04,320
the army. 
For the victory to be complete, 

426
00:23:04,440 --> 00:23:07,560
he had to get the leader, 
Sisera, to be completely free 

427
00:23:07,560 --> 00:23:11,520
from this Jaben, king of Hazar. 
He needed to do eliminate 

428
00:23:11,520 --> 00:23:14,160
everybody. 
See, sometimes people, they just

429
00:23:14,160 --> 00:23:16,560
want to get partial victory just
just so much that's not 

430
00:23:16,560 --> 00:23:18,920
uncomfortable anymore, just so 
much that things are better. 

431
00:23:19,240 --> 00:23:20,440
And that's not what happened 
here. 

432
00:23:20,760 --> 00:23:24,840
Barack goes all out, It says 
here in verse 17 and on it says 

433
00:23:27,000 --> 00:23:30,400
Sisera fled away on foot to the 
tent of jail. 

434
00:23:30,400 --> 00:23:33,040
The wife of Heber the Kennite, 
remember him, He's the one who 

435
00:23:33,040 --> 00:23:35,000
formed Sisera of what Barrack 
was doing. 

436
00:23:35,000 --> 00:23:38,080
So there's trust there says, for
there was peace between Jabin 

437
00:23:38,360 --> 00:23:41,600
Jabin, king of Hazer and the 
House of Heber the Kennite. 

438
00:23:41,920 --> 00:23:45,280
And jail went out to meet Sisera
and said to him, turn aside my 

439
00:23:45,280 --> 00:23:47,880
Lord, turn aside to me and do 
not fear. 

440
00:23:48,360 --> 00:23:50,680
And when he had turned aside 
with her into the tent, she 

441
00:23:50,680 --> 00:23:54,600
covered him with a blanket. 
Then he said to her, Please give

442
00:23:54,600 --> 00:23:56,360
me a little water to drink from 
thirsty. 

443
00:23:56,720 --> 00:23:59,320
So she opened a jug of milk, 
gave him a drink and covered 

444
00:23:59,320 --> 00:24:01,320
him. 
And he said to her, Stand at the

445
00:24:01,320 --> 00:24:03,040
door of the tent. 
And if any man comes and 

446
00:24:03,040 --> 00:24:06,400
inquires of you, say, and it 
says, is there any man here, you

447
00:24:06,400 --> 00:24:10,200
shall say no. 
This was a bold move on Cicero's

448
00:24:10,200 --> 00:24:12,800
part. 
Again, culture is important 

449
00:24:12,800 --> 00:24:14,320
here. 
One speaker mentioned that in 

450
00:24:14,320 --> 00:24:17,400
that day and age, the men would 
have their own tent and the 

451
00:24:17,400 --> 00:24:20,080
wife, the wife, the wife with 
her maidens would have their 

452
00:24:20,080 --> 00:24:23,720
own, her own tent. 
And no man ever would walk into 

453
00:24:24,160 --> 00:24:27,600
this married woman's tent except
the husband of that woman. 

454
00:24:27,600 --> 00:24:31,120
And if any man would, would do 
so at the risk of his own life. 

455
00:24:31,600 --> 00:24:37,200
Here's Cicera coming to jail's 
tent and she invites him in a 

456
00:24:37,200 --> 00:24:40,920
pretty secure place. 
Cicera knows this. 

457
00:24:41,400 --> 00:24:45,440
He goes inside, she covers him 
with a blanket he asked for for 

458
00:24:45,480 --> 00:24:49,320
for a drink, to give some milk. 
And he does this because he 

459
00:24:49,320 --> 00:24:52,640
trusts her. 
Well, was she trustworthy? 

460
00:24:53,080 --> 00:24:55,480
Notice what she does. 
Verse 21. 

461
00:24:55,720 --> 00:24:59,880
Then Jael Heber's wife, the 
Heber, the guy who informed on, 

462
00:25:00,160 --> 00:25:05,200
on, on, on Barack on, on the 
army gathering, Heber's wife, 

463
00:25:05,200 --> 00:25:09,280
took a tent peg, took a hammer 
in her hand, went softly to him,

464
00:25:09,280 --> 00:25:12,240
and drove the peg into his 
temple, meeting his head, and 

465
00:25:12,240 --> 00:25:14,800
went down into the ground, for 
he was fast asleep and weary. 

466
00:25:14,800 --> 00:25:17,240
So he died. 
And then as Barack pursued 

467
00:25:17,240 --> 00:25:19,680
Cicero jail came out to meet him
and said, come, and I'll show 

468
00:25:19,680 --> 00:25:22,280
you the man whom you seek. 
And when he went into a tent, 

469
00:25:22,600 --> 00:25:25,760
the early sister were dead with 
a peg in his temple. 

470
00:25:27,240 --> 00:25:30,320
That was the place of his demise
where he least thought he would 

471
00:25:30,320 --> 00:25:35,440
end it. 
It says in verse 23. 

472
00:25:35,440 --> 00:25:39,800
So on that day God subdued Jabin
king of Canaan in the presence 

473
00:25:39,800 --> 00:25:41,800
of the children of Israel, in 
the hand of the children of 

474
00:25:41,800 --> 00:25:44,680
Israel grew stronger and 
stronger against Jabin king of 

475
00:25:44,680 --> 00:25:48,840
Canaan until they destroy had 
destroyed Jabin king of Canaan. 

476
00:25:49,520 --> 00:25:53,680
Notice who the writer of Judges 
gives the credit to God. 

477
00:25:54,720 --> 00:25:59,000
God used all these events, all 
these many moving parts, all 

478
00:25:59,000 --> 00:26:02,880
these different events were all 
part of the package that God 

479
00:26:02,880 --> 00:26:07,960
used to destroy this king, His 
army and his power and to lift 

480
00:26:07,960 --> 00:26:11,200
his people out. 
Well God never wanted His people

481
00:26:11,200 --> 00:26:14,200
to send in the 1st place but 
they did. 

482
00:26:14,240 --> 00:26:16,520
They suffered when they repented
and cried out. 

483
00:26:16,720 --> 00:26:21,160
God used a very elaborate and 
very complex method and way and 

484
00:26:21,160 --> 00:26:22,960
track to get them back to 
freedom. 

485
00:26:24,120 --> 00:26:27,240
So what happened then in verse? 
And we won't read chapter 5 or 

486
00:26:27,240 --> 00:26:30,400
just a few verses. 
Here's a song that Deborah and 

487
00:26:30,400 --> 00:26:33,480
Barack sang together. 
Awake, awake, Deborah, awake, 

488
00:26:33,480 --> 00:26:35,320
awake, sing a song. 
Arise. 

489
00:26:35,320 --> 00:26:37,920
Barrick can lead your captives 
away or son of a bin Owen. 

490
00:26:38,280 --> 00:26:41,160
Then the survivors came down, 
the people against the nobles. 

491
00:26:41,400 --> 00:26:43,120
The Lord came down for me 
against the mighty. 

492
00:26:43,280 --> 00:26:45,400
Notice the focus. 
It's not about what we did, what

493
00:26:45,400 --> 00:26:47,680
we accomplished. 
God can and God did. 

494
00:26:48,600 --> 00:26:52,840
Then Judges chapter 524. 
It goes on and says most blessed

495
00:26:52,840 --> 00:26:55,280
among women is jail. 
The wife of Heber, the Kenite. 

496
00:26:55,680 --> 00:26:57,560
Blessed is she among women in 
tents. 

497
00:26:57,800 --> 00:26:59,480
He asked for water. 
She gave him milk. 

498
00:26:59,960 --> 00:27:02,200
She brought out cream and a 
lordly bowl. 

499
00:27:02,200 --> 00:27:05,440
She stretched out her hand to 
the tent peg her right hand to 

500
00:27:05,440 --> 00:27:07,600
the workman's hammer. 
She pounded Sisera. 

501
00:27:07,600 --> 00:27:10,240
She pierced his head. 
She split and struck through his

502
00:27:10,240 --> 00:27:12,400
temple at her feet. 
He sank, He fell. 

503
00:27:12,400 --> 00:27:14,160
He lay still at her feet. 
He sank. 

504
00:27:14,160 --> 00:27:16,160
He fell where he sank. 
There he fell dead. 

505
00:27:16,320 --> 00:27:22,800
What a song, that's what it was.
Deborah Barrack, with the help 

506
00:27:22,800 --> 00:27:24,520
of jail, had done the 
impossible. 

507
00:27:25,120 --> 00:27:28,400
They knew it was not them, they 
knew it was God working through 

508
00:27:28,400 --> 00:27:30,760
them. 
We won't take time to go through

509
00:27:30,760 --> 00:27:32,600
that song, but I want to 
encourage us to read that 

510
00:27:32,600 --> 00:27:36,240
chapter, both chapters, in fact,
chapter 4 and chapter 5 today 

511
00:27:36,240 --> 00:27:38,720
sometime. 
Read it slowly, meditate on it 

512
00:27:39,440 --> 00:27:42,840
and see what God did. 
A story of rescue when people 

513
00:27:42,840 --> 00:27:46,080
repented. 
What difference does this make 

514
00:27:46,080 --> 00:27:49,120
for us today? 
God has not changed one bit from

515
00:27:49,120 --> 00:27:52,920
back then. 
I trust as we have seen how God 

516
00:27:52,920 --> 00:27:55,640
works in Scripture, He still 
works today. 

517
00:27:56,200 --> 00:27:57,840
Deborah, the unlikely 
prophetess. 

518
00:27:58,080 --> 00:27:59,840
Who would have thought she would
be a prophetess. 

519
00:28:00,400 --> 00:28:04,120
Barrack, the military leader who
depended on her in jail, the 

520
00:28:04,120 --> 00:28:06,960
wife of Heber. 
The problem in the story was the

521
00:28:06,960 --> 00:28:08,720
evil king Jabin. 
First there's sin and then the 

522
00:28:08,720 --> 00:28:11,080
evil king, his army commander. 
900 Chariots. 

523
00:28:11,400 --> 00:28:15,280
Everything seems so impossible 
in Psalm chapter 40 verse one 

524
00:28:15,280 --> 00:28:18,240
and three we read. 
I waited patiently for the Lord.

525
00:28:18,240 --> 00:28:20,480
He inclined to me. 
He heard my cry. 

526
00:28:21,000 --> 00:28:23,680
He also brought me up out of the
horrible pit, out of the miry 

527
00:28:23,680 --> 00:28:25,920
clay. 
He set my feet on a rock and 

528
00:28:25,920 --> 00:28:28,600
established my steps. 
He has put a new song in my 

529
00:28:28,600 --> 00:28:29,920
mouth. 
Praise to our God. 

530
00:28:29,920 --> 00:28:32,480
Many will see it in fear and 
will trust in Him. 

531
00:28:34,280 --> 00:28:36,840
I've had questions and 
conversations with people at 

532
00:28:36,840 --> 00:28:38,800
times, and they tell me what 
they all cannot do. 

533
00:28:39,240 --> 00:28:42,560
They've tried this, they've 
tried that, and for this reason 

534
00:28:42,560 --> 00:28:44,680
and that reason. 
Nothing's working in deep 

535
00:28:44,680 --> 00:28:46,800
distress and difficult 
circumstances they've gotten 

536
00:28:46,800 --> 00:28:49,200
themselves into. 
Others have done things that 

537
00:28:49,200 --> 00:28:52,560
gotten themselves into this and 
they play the victim. 

538
00:28:53,920 --> 00:28:57,120
We're not victims, not with God,
we're not victims. 

539
00:29:01,480 --> 00:29:04,640
Sometimes people come for help 
and they don't really want help 

540
00:29:04,640 --> 00:29:06,960
so much as this. 
Just look at how bad I have it 

541
00:29:07,560 --> 00:29:09,240
and if life was better than I 
would have it better. 

542
00:29:09,760 --> 00:29:12,040
The greatest battles are the 
battles of the mind and the 

543
00:29:12,040 --> 00:29:14,920
heart. 
When I ask someone in difficult 

544
00:29:14,920 --> 00:29:18,040
circumstances and situations 
what some options might be for 

545
00:29:18,040 --> 00:29:21,280
them to try, they grow into 
great detail of why they can't 

546
00:29:21,560 --> 00:29:24,000
and why it won't work, why 
they're stuck. 

547
00:29:24,960 --> 00:29:27,640
The battle's already lost in the
mind before it's ever fought. 

548
00:29:27,800 --> 00:29:30,840
In the real world. 
There's so many circumstances we

549
00:29:30,840 --> 00:29:33,800
cannot control. 
But it's not about the 

550
00:29:33,800 --> 00:29:36,880
circumstances that are that 
determine our outcome in life. 

551
00:29:37,080 --> 00:29:39,880
It's our response to the 
circumstances that determine our

552
00:29:39,880 --> 00:29:43,000
outcome in life. 
Geez was a man in this world, he

553
00:29:43,000 --> 00:29:45,080
was God. 
Some, but also many, faced many 

554
00:29:45,080 --> 00:29:48,200
difficulties. 
He never once faltered. 

555
00:29:48,960 --> 00:29:51,960
He never once allowed himself to
be drawn in or controlled by 

556
00:29:51,960 --> 00:29:53,960
people or sin. 
Oh, he suffered horribly. 

557
00:29:54,040 --> 00:29:57,520
But every obstacle, instead of 
stumbling over it, he stepped on

558
00:29:57,520 --> 00:30:00,960
it and use it toward his goal. 
When life turns difficult, 

559
00:30:01,200 --> 00:30:03,760
either because we sinned or 
because others sinned, there is 

560
00:30:03,760 --> 00:30:06,320
a path out. 
God can. 

561
00:30:07,440 --> 00:30:12,520
We can because God can. 
Maybe there's a sister in your 

562
00:30:12,520 --> 00:30:14,920
life who's got you under his 
thumb. 

563
00:30:15,840 --> 00:30:19,440
Maybe he's got 900 ironclad 
reasons why you can't succeed. 

564
00:30:19,800 --> 00:30:22,840
Those are his Chariots. 
You've gotten come to 

565
00:30:22,840 --> 00:30:24,840
compromises. 
You can't find your way out. 

566
00:30:26,080 --> 00:30:29,040
Maybe it's not even a sin issue,
but something needs to happen. 

567
00:30:29,040 --> 00:30:33,400
You can't see your way through. 
What about just surrendering to 

568
00:30:33,400 --> 00:30:36,600
Christ and saying, Lord, I can't
fix this unless you fix this, 

569
00:30:36,600 --> 00:30:39,520
I'll just endure it. 
Whatever your sister might be, 

570
00:30:40,240 --> 00:30:41,600
God does not need special 
people. 

571
00:30:41,840 --> 00:30:45,000
He can use a woman like Deborah,
She's not a soldier like jail. 

572
00:30:45,000 --> 00:30:47,480
She was a housewife. 
She's not a soldier. 

573
00:30:48,480 --> 00:30:51,160
What God wants is repentant and 
surrendered hearts, committed 

574
00:30:51,160 --> 00:30:54,560
hearts and devoted hearts. 
And God can reach into any 

575
00:30:54,560 --> 00:30:56,800
problem and solve it, just like 
we find in Judges. 

576
00:30:56,800 --> 00:31:01,240
For whatever you are, wherever 
you are, I want to remind you, 

577
00:31:01,320 --> 00:31:03,960
Jesus loves you. 
He's reaching out with his grace

578
00:31:03,960 --> 00:31:05,640
to you. 
He's inviting you to trust Him, 

579
00:31:05,640 --> 00:31:08,480
to give you his life, give you 
his life, your life to Him. 

580
00:31:08,800 --> 00:31:11,040
And no matter how big your 
Chariots around the air, 

581
00:31:11,040 --> 00:31:14,200
Chariots of your enemies are, 
with God, we can. 

582
00:31:15,160 --> 00:31:17,480
With God we can. 
Let's pray. 

583
00:31:20,040 --> 00:31:24,720
Lord, we're grateful to you for 
your word, for your mercies, for

584
00:31:24,720 --> 00:31:28,520
your power, for your grace, and 
for your presence. 

585
00:31:29,240 --> 00:31:31,440
You died for us, so we don't 
have to be slaves to sin. 

586
00:31:31,440 --> 00:31:33,960
And we find so many stories in 
Scripture where people walked in

587
00:31:33,960 --> 00:31:37,040
slavery, in bondage, not because
you wanted them to be, because 

588
00:31:37,040 --> 00:31:39,720
they chose to. 
They chose sin, the path to 

589
00:31:39,720 --> 00:31:42,640
bondage. 
You want us to walk in holiness 

590
00:31:43,000 --> 00:31:46,080
and joy and in peace. 
There are no circumstances in 

591
00:31:46,080 --> 00:31:50,120
our world so difficult that your
spirit cannot overpower them or 

592
00:31:50,120 --> 00:31:52,280
bring us healing and joy and 
peace as we walk through them. 

593
00:31:52,600 --> 00:31:56,760
That's your will for us, Lord. 
May we accept it, but that 

594
00:31:56,760 --> 00:31:58,840
countless thousands of your 
Saints have overcome. 

595
00:31:58,840 --> 00:32:00,200
They've trusted you and 
surrendered. 

596
00:32:00,720 --> 00:32:03,640
They took up their cross of 
suffering and in so doing gave 

597
00:32:03,640 --> 00:32:05,320
up the bondage and received 
freedom. 

598
00:32:06,680 --> 00:32:09,680
They gave up their fear and 
receive peace, and they gave up 

599
00:32:09,680 --> 00:32:12,760
their worries and receive joy. 
Thank you Lord, for Your word 

600
00:32:12,760 --> 00:32:15,240
that reminds us again and again 
of Your holiness and Your great 

601
00:32:15,240 --> 00:32:19,280
love and Your mercy. 
May we be committed, devoted and

602
00:32:19,280 --> 00:32:21,720
loyal to You. 
Pray in Jesus name, Amen.

