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One summer day, some families 
wanted to go blueberry picking. 

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The one family had a few younger
children who were too young to 

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help and so they were dropped 
off at a babysitter. 

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There was one young little boy, 
maybe aged 4 or so. 

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He was not happy at having to 
stay with the babysitter and he 

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put up a lot of resistance. 
Verbally he fussed and 

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complained, but to no avail. 
He was little, he had no power. 

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His words of protest fell on 
deaf ears. 

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He had to stay at the 
babysitter. 

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The babysitter was an older 
girl, mature, and she tried her 

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best to calm him down, to 
bargain with him, offering him 

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candy and what not, to get him 
to comply. 

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I don't want candy, I want to go
blueberry picking, he 

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complained. 
But he had to stay. 

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Nothing to be done. 
Sometime later that morning, 

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maybe mid morning toward lunch, 
the young boy came up to the 

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babysitter. 
The girl says, Now I would 

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already want the candy you 
wanted to offer me earlier. 

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The bargaining cards were not 
with him, they were with a 

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babysitter. 
Too often in life we forget to 

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hold the cards and so we do 
that. 

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And so our sermon title this 
morning is bargaining with God. 

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You ever done that? 
Ever pray something? 

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Lord, if you will, then I will. 
If you will do this for me, then

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I will do that for you. 
Ever done that? 

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I'm not saying it's sin to 
bargain with God in that sense. 

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But what if the promises we make
are wrong? 

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What if the promises we make are
not thought through well? 

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And we thought, oh, what did I 
promise? 

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We're continuing our sermon 
series this morning in the book 

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of Judges. 
And in the next few sermons, 

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we'll be covering longer 
portions of Scripture, so we'll 

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be skipping some parts. 
Last Sunday, we finished the 

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life of Gideon and his son 
Abimelech. 

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When Gideon died, Abimelech came
on the scene and we learned that

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he wasn't very bad leader, a 
very evil man. 

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He had a very tragic end. 
Well, after Abimelech, there's a

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man named Tola, and then there's
Jair. 

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Very little is mentioned. 
They only have a few verses, and

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so we will skip those leaders. 
In today's passage, we find the 

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people of Israel again in a time
of idolatry. 

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And the main character of the 
story this morning is a man 

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named Jephthah. 
And in today's scripture we will

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find quite a bit of bargaining 
going on. 

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One commentator that I read 
mentions there's five different 

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episodes of bargaining happening
from chapter 10, verse 6 to 

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chapter 12, verse 7. 
Bargaining with God is something

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that many people did in the Old 
Testament. 

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People still do today. 
But for instance, I'll mention 

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one in the book of Samuel, 
chapter one, we find the story 

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of Hannah praying in the temple.
She's childless and saying to 

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God, if you will give me a son, 
I will dedicate him to you. 

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And God blessed her, gave her a 
son, and she dedicated him to 

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the Lord. 
That's not sin, that's not 

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wrong, but we have to be very 
careful when we make promises to

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God. 
What kind of promises do we make

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and are they honoring to Him? 
On what do they all imply? 

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So let's begin reading this 
morning out of chapter 10, verse

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6 in your Bibles to the end of 
verse 16, and we will go all the

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way through chapter 12, verse 7 
towards the end beginning of 

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chapter 10, verse 6. 
Then the children of Israel 

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again did evil in the sight of 
the Lord and served the Bales 

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and Astaroths, the gods of 
Syria, the gods of Sidon, the 

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gods of Moab, the gods of the 
people of Ammon, the gods of the

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Philistines. 
They forsook the Lord and did 

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not serve Him. 
So the Lord anger of the Lord 

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was hot against Israel, and He 
sold them into the hands of the 

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Philistines and into the hands 
of the people of Ammon. 

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From that year they harassed and
oppressed the children of Israel

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for 18 years, all the children 
of Israel who were on the other 

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side of the Jordan in the land 
of the Amorites in Gilead. 

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Moreover, the people of Ammon 
crossed over the Jordan to fight

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against Judah, also against 
Benjamin and against the House 

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of Ephraim, so that Israel was 
severely distressed. 

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And the children of Israel cried
out to the Lord, saying, We have

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sinned against you because we 
have both forsaken our God and 

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served the bails. 
So the Lord said to the children

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of Israel, did I not deliver you
from the Egyptians and from the 

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Amorites, from the people of 
Ammon and from the Philistines 

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also the Sidonians and 
Amalekites and Mayonites 

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oppressed you, and you cried out
to me, and I delivered you from 

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their hand. 
Yet you've forsaken me and 

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served other gods. 
Therefore I will deliver you no 

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more. 
Go and cry out to the gods which

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you've chosen. 
Let them deliver you in your 

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time of distress. 
And the children of Israel said 

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to the Lord, We have sinned due 
to us. 

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Whatever seems best to you, only
deliver us this day, we pray. 

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So they put away the foreign 
gods from among them and serve 

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the Lord, and his soul could no 
longer endure the misery of 

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Israel. 
Let's pause there. 

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Notice the prayer in verse 15. 
We have sinned due to us. 

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Whatever seems best to you, only
deliver us this day. 

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We pray. 
They're bargaining. 

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They're praying. 
Do as you see fit. 

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What's the first thing we notice
here? 

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Surrender, the first thing that 
has to come into place if we 

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want to come on to God's side, 
we have to surrender. 

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We have sinned. 
Do to us whatever seems best to 

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you. 
Only deliver us this day. 

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We pray. 
That's desperation. 

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See, they are now where they 
should have been before they 

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started worshipping idols. 
Before we look at how bad their 

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situation was, let's look at 
back again what had happened 

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that made it so bad. 
So let's go back to verse 6. 

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It tells us in verse 6 they did 
evil in the sight of the Lord 

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and served the bails #2, the 
Ashtaroths. 

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And each of these nations that 
mentions here had their own 

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group of gods. 
The gods of Syria, the gods of 

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Sidon, the gods of Moab, the 
gods of Ammon, the gods of the 

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Philistines. 
They forsook the Lord, did not 

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serve him. 
Seven different God groups are 

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mentioned here. 
They had completely, totally 

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immersed themselves in the 
cultures around them. 

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Most likely there was not one 
idol they did not embrace. 

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They blended in well. 
You know how it worked well in 

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the first little while? 
Probably until it didn't. 

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Why 7? 
Why 7 different groups? 

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Again, going back to some 
commentators that you say that 

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the number 7 is often used as a 
symbol of completeness in 

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Scripture. 
So basically saying there's 

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nothing they didn't do, they did
it all. 

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They had fallen perhaps to the 
lowest that this that they had 

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ever been. 
We do not find the children of 

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Israel ever having fallen lower 
than they were at this point. 

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And as we go through the story 
of Judges, we find toward the 

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end, it gets really, really, 
really bad. 

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It was worse now than it had 
been. 

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It was going to get worse yet 
down on. 

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But let's go to this story 
today. 

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So the cycle of oppression began
again. 

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They embraced all these idols. 
And in time, it went badly. 

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For 18 years they came under 
oppression. 

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But you know, something in their
minds, they remembered. 

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They knew they had not 
forgotten. 

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They had forgotten God, but not 
forgotten. 

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They cried out to who? 
The God they rejected. 

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It's interesting how people 
conveniently brush God aside in 

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life when it's to their 
advantage to brush him aside, 

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only to later beg him. 
Get Me Out of this mess that I'm

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in. 
Please rescue me. 

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You know what they do after God 
says Nope, I'm not going to 

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rescue you. 
You go cry to those gods you 

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worship. 
You go after them now you know 

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what they do. 
We're 16. 

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So they put away the foreign 
gods from among them. 

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They clean house. 
They serve the Lord and God. 

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True to his character, his soul 
could no longer endure the 

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misery of Israel. 
He's always a God of compassion 

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and mercy whenever people 
surrender. 

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But he holds the cards. 
They ended the idol worship. 

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They ended it. 
Did they just somehow now 

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realize it was wrong? 
No. 

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They knew all along it was 
wrong. 

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But it was attractive, it was 
tempting, and they fell for it. 

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They knew exactly what they'd 
done, and before they could 

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expect God to rescue him, they 
had to do something. 

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The lesson here is this. 
For 300 years by now they had 

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been a nation in Canaan. 
They knew what happened before 

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they had the history. 
But it's so tempting and this 

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will work. 
The lessons of history were not 

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gone. 
They knew them. 

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God reminded them. 
And now God says, I'm not going 

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to rescue you. 
But then they repent, then they 

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change, they surrender. 
You know, isn't it amazing how 

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people know the right thing to 
do when they get desperate? 

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There's always this thing when 
children disobey. 

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They don't know exactly what Mom
and Dad instructed, what mom and

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Dad said. 
And then when they get caught, 

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then they bargain, then they 
want mercy. 

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But now, having repented, you 
know, something that did not 

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change the circumstances, that 
did not yet get them out of 

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their situation, they still 
needed help. 

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I've sometimes said this in the 
past. 

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Nobody needs any help in messing
up their life. 

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We could all do that by 
ourselves. 

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If anyone tries to tell us you 
mind your own business, who are 

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you to judge me? 
But later, when life has fallen 

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apart, then we want help. 
I'm sorry, can you help me? 

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I did because and I didn't know.
And excuses. 

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When we finally realized excuses
do not work, then the next step,

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hey, I know I was wrong, but I 
said sorry. 

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I apologized. 
That's not repentance. 

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That's demanding. 
If we do the right thing, we let

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down our guard. 
We simply say something. 

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Look, I know I'm responsible. 
I sinned. 

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I put myself at your mercy. 
Do to me as you see fit. 

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Please rescue me this day. 
That's the prayer. 

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They should have prayed a lot 
earlier. 

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They had rebelled. 
They had worshiped idols. 

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Their lives are in a mess now. 
They're getting ready to get rid

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of the mess now. 
They owned it. 

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But that doesn't fix the mess. 
That doesn't get them out of the

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mess. 
They have their mess. 

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They own their mess. 
Now they need to deal with it. 

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Let's continue reading verse 17.
Then the people of Ammon 

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gathered together, the very guys
who oppressed them. 

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They gathered together and 
camped in Gilead, and the 

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children of Israel assembled 
together and encamped in Mizpah,

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their idols. 
They had embraced them, 

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worshiped them, and a bunch of 
others. 

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Those very people had oppressed 
them. 

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Now there's a mess. 
Now they're going to fight 

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against them. 
A war was coming, verse 18, and 

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the people, the leaders of 
Gilead said to one another, 

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who's the man who will begin the
fight against the people of 

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Ammon? 
He shall behead over all the 

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inhabitants of Gilead. 
They got rid of the idols. 

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00:11:20,400 --> 00:11:24,480
They're back to to godly worship
the life they had behave 

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themselves into. 
They now have to fight their way

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out. 
They're in a situation where 

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it's only going to be a very 
painful way back to freedom. 

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You see, it's like I've said in 
the past, you can dig yourself 

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into a hole. 
You can't dig yourself out. 

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You need help to get out. 
It takes a lot of effort here. 

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They are oppressed. 
Now they're going to have to 

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fight. 
In Chapter 11. 

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There's a little small insert 
into the story. 

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It's it's something that's kind 
of by itself just gives us a bit

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of a backdrop into the character
of the guy we're going to talk 

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about. 
Let's read 11 Chapter 1 now. 

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Jephthah the Gileadite was a 
mighty man of valor, but he was 

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the son of a harlot, and Gilead 
begot Jephthah. 

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Gilead's wife bore sons, and 
when his wife's sons grew up, 

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they drove Jephthah out and said
to him, You shall have no 

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inheritance in her father's 
house, for you are the son of 

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another woman. 
Then Jephthah fled from his 

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00:12:15,960 --> 00:12:18,360
brothers and dwelt in the land 
of Tobe, and worthless men 

229
00:12:18,360 --> 00:12:21,600
banded together with Jephthah 
and went out raiding with him. 

230
00:12:22,080 --> 00:12:25,200
This story is just a tiny insert
giving the backdrop of the 

231
00:12:25,200 --> 00:12:28,320
leader that the people of Israel
would end up calling to help 

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00:12:28,320 --> 00:12:31,880
them out of the mess that got 
themselves into says in verse 4.

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00:12:32,960 --> 00:12:36,440
And it came to pass after a time
that the people of Ammon made 

234
00:12:36,440 --> 00:12:38,520
war against Israel. 
So here in verse 4, now we're 

235
00:12:38,520 --> 00:12:42,320
back to the end of the story in 
chapter 10, the last part there.

236
00:12:42,760 --> 00:12:46,920
Now here in verse 5 and Chapter 
11, it says, and so it was when 

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00:12:46,920 --> 00:12:50,320
the people of Ammon made war 
against Israel that the elders 

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00:12:50,320 --> 00:12:54,400
of Gilead went to get Jephthah 
from the land of Tob. 

239
00:12:54,720 --> 00:12:57,640
They said to Jephthah, come and 
be our commander that we may 

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00:12:57,640 --> 00:12:59,160
fight against the people of 
Ammon. 

241
00:12:59,680 --> 00:13:03,160
Now who holds the cards? 
Listen, we're 7. 

242
00:13:03,280 --> 00:13:06,080
So Jephthah said to the elders 
of Gilead, Do you, did you not 

243
00:13:06,080 --> 00:13:08,480
hate me and expel me from my 
father's house? 

244
00:13:09,040 --> 00:13:11,520
Why have you come to me now when
you're in trouble, in distress? 

245
00:13:12,200 --> 00:13:15,160
And the elders of Gilead said to
Jephthah, That is why we've 

246
00:13:15,160 --> 00:13:18,160
turned to you again, to you now 
that you may go with us and 

247
00:13:18,160 --> 00:13:20,960
fight against the people of 
Ammon and be our head over all 

248
00:13:20,960 --> 00:13:23,600
the inhabitants of Gilead. 
You see the back and forth, 

249
00:13:24,600 --> 00:13:26,640
verse 9. 
So Jephthah said to the elders 

250
00:13:26,640 --> 00:13:30,440
of Gilead, if you take me back 
home to fight against the people

251
00:13:30,440 --> 00:13:34,080
of Ammon, and the Lord delivers 
them to me, shall I be your 

252
00:13:34,080 --> 00:13:37,000
head? 
That's the card here. 

253
00:13:37,000 --> 00:13:41,040
We see this going on, verse 10, 
And the elders of Gilead said to

254
00:13:41,040 --> 00:13:43,520
Jephthah, the Lord will be a 
witness. 

255
00:13:43,760 --> 00:13:45,920
No more idle talk. 
The Lord will be a witness 

256
00:13:45,920 --> 00:13:48,400
between us if we do not do 
according to your words. 

257
00:13:48,400 --> 00:13:50,160
Notice the reference. 
They had not forgotten. 

258
00:13:50,160 --> 00:13:52,480
They turned back to God. 
Now here's the reference point, 

259
00:13:52,800 --> 00:13:55,480
verse 11. 
Then Jephthah went with the 

260
00:13:55,480 --> 00:13:58,920
elders of Gilead, and the people
made him head and commander over

261
00:13:58,920 --> 00:14:02,760
them, and Jephthah spoke all his
words before the Lord in Mizpah.

262
00:14:03,040 --> 00:14:06,640
Now they're back on track. 
They got this agreement, they 

263
00:14:06,640 --> 00:14:08,600
got the arrangement. 
Now it's going to work. 

264
00:14:10,560 --> 00:14:15,600
See, back in the earlier years 
when the elders of Gilead, his 

265
00:14:15,600 --> 00:14:20,280
brothers, rejected him and threw
him out, it probably never 

266
00:14:20,280 --> 00:14:24,520
crossed their minds. 
Oh boy, we may need this guy one

267
00:14:24,520 --> 00:14:26,920
day. 
We may have to go back to him. 

268
00:14:27,280 --> 00:14:29,560
He was a man of valor who's very
brave, very courageous. 

269
00:14:29,560 --> 00:14:32,960
He had, he had, he had, he had. 
He's a very daring man. 

270
00:14:34,000 --> 00:14:37,600
But now when the idol worship 
had got them in this mess and 

271
00:14:38,080 --> 00:14:40,640
they had now repented and turned
back to the Lord, it's enough to

272
00:14:40,640 --> 00:14:43,040
fight their way back to freedom.
They have to. 

273
00:14:43,280 --> 00:14:46,320
They already humble themselves. 
Now they go back all small and 

274
00:14:46,320 --> 00:14:48,680
little. 
And you know what that points us

275
00:14:48,680 --> 00:14:49,920
to? 
To the next point here 

276
00:14:50,000 --> 00:14:52,840
demonstrate humility. 
It wasn't easy to convince 

277
00:14:52,840 --> 00:14:56,480
Jephthah. 
He had remembered, he had not 

278
00:14:56,480 --> 00:15:00,720
forgotten, he reminds them. 
But the balance of power now 

279
00:15:00,720 --> 00:15:04,760
rested with him. 
Just to recap, first the nation 

280
00:15:04,760 --> 00:15:07,680
had rebelled, gone into idol 
worship, 18 years of oppression,

281
00:15:07,680 --> 00:15:09,760
life was a mess. 
They wanted God's help, God's 

282
00:15:09,760 --> 00:15:11,680
reluctant to help. 
Then they totally repent. 

283
00:15:11,680 --> 00:15:15,400
God then gets going with this. 
And so they begged God and God 

284
00:15:15,640 --> 00:15:18,240
provides. 
But the man able and qualified 

285
00:15:18,240 --> 00:15:21,240
to do the job, None other than 
Jephtah the rejected 1. 

286
00:15:22,560 --> 00:15:24,800
He'd been treated very badly. 
But now when things are dark, 

287
00:15:25,120 --> 00:15:29,040
can you help us? 
Jephthah had conditions, he has 

288
00:15:29,040 --> 00:15:33,760
boundaries. 
Let's continue reading in 

289
00:15:33,760 --> 00:15:36,640
Jephthah in Judges chapter 1110 
eleven verse 12. 

290
00:15:37,640 --> 00:15:41,360
Now Jephthah gets to work. 
Jephthah sent messengers to the 

291
00:15:41,360 --> 00:15:45,440
king of the people of Ammon 
saying, what do you have against

292
00:15:45,440 --> 00:15:48,120
me that you've come to fight 
against me in my land? 

293
00:15:48,240 --> 00:15:51,480
He's taking total ownership. 
He's the leader now, and he's 

294
00:15:51,480 --> 00:15:53,880
going to start with 
conversation. 

295
00:15:53,880 --> 00:15:57,480
He's the leader and verse 12 and
on to down to verse 28. 

296
00:15:57,480 --> 00:16:00,960
I won't read all of that. 
We have this exchange through 

297
00:16:00,960 --> 00:16:04,080
letters, people bringing letters
to the king of Ammon, The king 

298
00:16:04,080 --> 00:16:06,080
of Ammon bringing letters back 
to Jephthah, and this 

299
00:16:06,080 --> 00:16:09,320
conversation is going on. 
Jephthah is trying to reason 

300
00:16:09,640 --> 00:16:11,880
with the king of Ammon to avoid 
war. 

301
00:16:12,360 --> 00:16:15,440
He doesn't want war, war, but 
he's the leader now, so he will 

302
00:16:15,440 --> 00:16:21,120
do what he can to avoid it. 
Nothing works in the end. 

303
00:16:21,560 --> 00:16:24,520
King of Ammon is convinced, 
Nope, the land you took from us 

304
00:16:24,520 --> 00:16:26,800
and it wasn't actually true. 
If you read the story, it's not 

305
00:16:26,800 --> 00:16:28,920
how it happened. 
The king of Ammon is not honest 

306
00:16:29,440 --> 00:16:31,800
and he's trying to convince Jeff
that, yeah, you took my land. 

307
00:16:31,800 --> 00:16:34,440
Jeff, this says, no, we didn't. 
We took what God gave us and we 

308
00:16:34,440 --> 00:16:36,280
didn't actually take your land, 
somebody else's land. 

309
00:16:37,000 --> 00:16:38,520
And the king of Ammon just wants
it now. 

310
00:16:38,520 --> 00:16:44,360
And then verse 27, Judges 
Chapter 11, verse 27 says, 

311
00:16:44,360 --> 00:16:47,600
therefore Jephthah is saying 
I've not sinned against you, but

312
00:16:47,600 --> 00:16:49,320
you wronged me by fighting 
against me. 

313
00:16:49,320 --> 00:16:51,160
So Jephthah is taking this 
really personal. 

314
00:16:51,680 --> 00:16:54,760
May the Lord the judge render 
judgment this day between the 

315
00:16:54,760 --> 00:16:56,400
children of Israel and the 
people of Ammon. 

316
00:16:56,560 --> 00:16:59,240
The die is cast. 
Whoever the king of Ammon did 

317
00:16:59,240 --> 00:17:02,440
not heed the words Jephtah sent 
him. 

318
00:17:03,720 --> 00:17:06,359
Well, now the next thing that we
need to see what's important 

319
00:17:06,359 --> 00:17:08,160
here. 
It's easy to talk. 

320
00:17:08,160 --> 00:17:12,119
What is even heavier is when you
actually need to do something 

321
00:17:12,119 --> 00:17:15,240
and now the fighting will begin.
So you have to have courage. 

322
00:17:16,760 --> 00:17:20,640
First there was a surrender by 
the people and they had to 

323
00:17:20,640 --> 00:17:23,160
humble themselves. 
Now it will take courage. 

324
00:17:23,160 --> 00:17:28,640
It's easy to give way to fear in
difficult times, but fear is 

325
00:17:28,640 --> 00:17:30,560
something that just somehow 
doesn't have. 

326
00:17:30,560 --> 00:17:35,160
He has courage. 
The king had insisted, Nope, 

327
00:17:35,240 --> 00:17:36,480
it's my land, I'm going to take 
it. 

328
00:17:36,480 --> 00:17:38,800
And Jephthah says no. 
And now the next step is battle.

329
00:17:39,080 --> 00:17:42,440
Let's read on to chapter Chapter
11, verse 29. 

330
00:17:42,440 --> 00:17:45,480
We'll continue on. 
Then the Spirit of the Lord came

331
00:17:45,480 --> 00:17:49,280
upon Jephtah, and he passed 
through Gilead and Manasseh and 

332
00:17:49,280 --> 00:17:52,440
passed through Mizbah of Gilead.
And from Mizbah to Gilead he 

333
00:17:52,440 --> 00:17:54,080
advanced toward the people of 
Ammon. 

334
00:17:54,440 --> 00:17:56,880
Now let's pay careful attention 
to what happens here. 

335
00:17:57,080 --> 00:17:58,760
Jephtah has some flaws of his 
own. 

336
00:17:59,640 --> 00:18:03,360
Verse 30 And Jephthah made a vow
to the Lord and said, if you 

337
00:18:03,360 --> 00:18:07,440
will indeed deliver the people 
of Ammon into my hands, then it 

338
00:18:07,440 --> 00:18:11,040
will be that whatever comes out 
of the doors of my house to meet

339
00:18:11,040 --> 00:18:14,400
me when I return in peace from 
the people of Ammon, surely 

340
00:18:14,600 --> 00:18:18,000
shall surely be the Lords, and I
will OfferUp as a burnt 

341
00:18:18,080 --> 00:18:26,440
offering. 
Wow, let's read verse 30 again. 

342
00:18:27,400 --> 00:18:30,440
If you will indeed deliver the 
people of Ammon into my hands in

343
00:18:30,440 --> 00:18:34,160
verse 31, then it will be that 
whatever comes out of the doors 

344
00:18:34,160 --> 00:18:36,840
of my house to meet me when I 
return in peace from the people 

345
00:18:36,840 --> 00:18:39,320
of Ammon shall be surely be the 
Lords, and I will offer it as a 

346
00:18:39,320 --> 00:18:42,160
burnt offering. 
Did God tell him to do that? 

347
00:18:42,360 --> 00:18:45,120
No, God didn't tell him to do 
that. 

348
00:18:45,840 --> 00:18:49,280
He did that kind of as a 
bargaining with God. 

349
00:18:51,000 --> 00:18:54,240
God never told him to do that 
and it would backfire. 

350
00:18:55,880 --> 00:19:01,360
Well, let's continue reading 
Judges Chapter 11 verse 32 now 

351
00:19:01,800 --> 00:19:05,080
so Jeff that advanced toward the
people of Ammon to fight against

352
00:19:05,080 --> 00:19:08,120
them and the Lord delivered them
into his hands. 

353
00:19:09,000 --> 00:19:12,720
The Lord did and he defeated 
them from a roar as far as 

354
00:19:12,720 --> 00:19:17,120
minutes 20 cities and to Abel 
Karamim with a very great 

355
00:19:17,120 --> 00:19:19,280
slaughter. 
Thus the people of Ammon were 

356
00:19:19,280 --> 00:19:21,560
subdued before the children of 
Israel. 

357
00:19:22,680 --> 00:19:24,680
So far so good. 
Verse 34. 

358
00:19:25,080 --> 00:19:28,360
When Jephthah came to his house 
at Mizpah, there was his 

359
00:19:28,360 --> 00:19:31,360
daughter coming out to meet him 
with timbrels and dancing, and 

360
00:19:31,360 --> 00:19:34,520
she was his only child. 
Besides her he had neither son 

361
00:19:34,520 --> 00:19:37,160
nor daughter. 
And it came to pass when he saw 

362
00:19:37,160 --> 00:19:40,560
her, he tore his clothes and 
said, Alas, my daughter, you've 

363
00:19:40,560 --> 00:19:42,920
brought me very low. 
You're among those who trouble 

364
00:19:42,920 --> 00:19:45,520
me, for I've given my word to 
the Lord and I cannot go back on

365
00:19:45,520 --> 00:19:48,360
it. 
Let's stop there. 

366
00:19:49,240 --> 00:19:52,800
Did he think this through when 
he made that promise? 

367
00:19:54,480 --> 00:19:57,320
Did he think that the chances 
could be his only daughter would

368
00:19:57,320 --> 00:20:00,560
come out of the door? 
What was he expecting? 

369
00:20:00,600 --> 00:20:03,880
Was he expecting an animal? 
One speaker listened to me to 

370
00:20:03,920 --> 00:20:06,960
mention that the Israelites in 
those days, their houses often 

371
00:20:06,960 --> 00:20:11,120
were built in a way. 
The animals and the people live 

372
00:20:11,120 --> 00:20:14,040
in the same house, except the 
different ends are in the animal

373
00:20:14,040 --> 00:20:16,280
and was a bit lower than they 
were and where the people were 

374
00:20:16,280 --> 00:20:19,560
at. 
So that could have been was 

375
00:20:19,560 --> 00:20:21,800
expecting maybe a goat or a 
sheep, could have been, we don't

376
00:20:21,800 --> 00:20:25,080
know. 
We're not told what he was 

377
00:20:25,080 --> 00:20:27,840
expecting, but we do know what 
he was not expecting. 

378
00:20:27,840 --> 00:20:29,120
He was not expecting his 
daughter. 

379
00:20:29,120 --> 00:20:33,480
That much we do know. 
You see, when we make promises, 

380
00:20:33,480 --> 00:20:37,400
we need to be ever so careful to
think through what we promise. 

381
00:20:40,440 --> 00:20:42,880
So next point, promise 
carefully. 

382
00:20:43,960 --> 00:20:46,440
God had not told Jeff to make 
that vow. 

383
00:20:47,160 --> 00:20:50,120
And the story gets very complex.
It's very difficult. 

384
00:20:50,760 --> 00:20:54,000
Not everything is clear in this 
story and I won't read the rest 

385
00:20:54,000 --> 00:20:56,600
of Chapter 11. 
But to summarize, his daughter 

386
00:20:56,600 --> 00:20:59,920
was a submissive surrendered 
girl and she didn't ask to be 

387
00:20:59,920 --> 00:21:02,560
spared from what her father had 
vowed to God he would do with 

388
00:21:02,560 --> 00:21:05,800
her or to her. 
So she asked her father for 

389
00:21:05,800 --> 00:21:08,240
permission to take a two-month 
leave and go with her friends 

390
00:21:08,760 --> 00:21:11,280
and mourn her virginity because 
she would never marry and have 

391
00:21:11,280 --> 00:21:13,360
children. 
It tells us in the end of 

392
00:21:13,360 --> 00:21:17,160
Chapter 11, at the end of those 
two months, just that did to her

393
00:21:17,480 --> 00:21:21,600
as he had vowed to God. 
It's a tragic story. 

394
00:21:22,600 --> 00:21:25,520
In studying this, what I found 
interesting is different 

395
00:21:25,520 --> 00:21:29,520
commentators come to polar 
opposite conclusions of what 

396
00:21:29,520 --> 00:21:33,520
actually did happen. 
They're commentators who, on the

397
00:21:33,520 --> 00:21:37,480
one hand, are fully convinced 
that Jephthah did in fact kill 

398
00:21:37,480 --> 00:21:41,080
his daughter and offer her as a 
burnt offering on an altar to 

399
00:21:41,080 --> 00:21:46,000
the Lord. 
Well, that's weird. 

400
00:21:46,120 --> 00:21:49,760
That's strange, and commentators
give their reasons as follows 

401
00:21:49,760 --> 00:21:52,000
and the reasons they give why 
they believe that is human 

402
00:21:52,000 --> 00:21:55,680
sacrifice was widely practiced 
in Canaanite culture, in the 

403
00:21:55,680 --> 00:21:59,000
Canaanite countries, the idols 
that they had embraced, this 

404
00:21:59,000 --> 00:22:02,880
would have been very normal. 
We read later on the kings of 

405
00:22:02,880 --> 00:22:05,320
Israel did the sacrifice 
children to the God Molotch and 

406
00:22:05,320 --> 00:22:08,960
so on. 
Human sacrifice was common or at

407
00:22:08,960 --> 00:22:11,600
least practiced, shouldn't say 
common, but it was widely 

408
00:22:11,600 --> 00:22:14,440
practiced. 
Many did that, and the passage 

409
00:22:14,440 --> 00:22:17,240
simply reads that way. 
So commentators say, well, 

410
00:22:17,240 --> 00:22:19,200
that's what happened. 
Then there are those 

411
00:22:19,200 --> 00:22:22,360
commentators who totally 
disagree and for the following 

412
00:22:22,360 --> 00:22:24,520
reasons. 
Well, the Israelites knew the 

413
00:22:24,520 --> 00:22:26,600
laws of God. 
Sure, they worshipped idols, but

414
00:22:26,600 --> 00:22:30,040
they were not stupid. 
They knew what Deuteronomy said,

415
00:22:31,000 --> 00:22:36,320
Deuteronomy 12, and there was a 
death penalty on sacrificing 

416
00:22:36,320 --> 00:22:39,000
people, Jeff. 
They would have known that it 

417
00:22:40,120 --> 00:22:43,920
was a capital offense. 
Leviticus 20 verse 2 talks about

418
00:22:43,920 --> 00:22:47,800
that. 
It's a capital fence to offer to

419
00:22:47,800 --> 00:22:51,280
sacrifice human beings. 
And not only that, the the New 

420
00:22:51,280 --> 00:22:54,280
Testament writer of Hebrews in 
Hebrews Chapter 11 verse 32 

421
00:22:54,280 --> 00:22:57,040
includes Jephthah in the Hebrew 
Hall of Fame. 

422
00:22:57,960 --> 00:23:01,480
So did he kill his daughter? 
Some commentators say he didn't.

423
00:23:03,480 --> 00:23:07,720
Who's correct? 
There are those commentators who

424
00:23:07,720 --> 00:23:12,560
say that the Hebrew reading of 
the passage of the text could be

425
00:23:12,560 --> 00:23:16,600
interpreted differently based on
how the wording is understood. 

426
00:23:16,840 --> 00:23:18,840
I'll just let's put it on the 
slide here. 

427
00:23:19,120 --> 00:23:22,400
Then it will be that whatever 
comes out of the doors of my 

428
00:23:22,400 --> 00:23:25,720
house to meet me when I return 
in peace from the people of AM 

429
00:23:25,720 --> 00:23:29,400
and I shall sure it shall surely
be the Lords and and some 

430
00:23:29,400 --> 00:23:33,360
commentators said the word or 
can be used as well shall surely

431
00:23:33,360 --> 00:23:37,760
be the Lords or I will offer it 
up as a burnt offering that 

432
00:23:37,760 --> 00:23:39,040
makes that makes a huge 
difference there. 

433
00:23:39,040 --> 00:23:42,000
So I'm not a Hebrew scholar. 
I'm not an authority on this 

434
00:23:42,000 --> 00:23:45,440
question, but was does stand out
as this Jeff that made a vow 

435
00:23:45,440 --> 00:23:48,760
that cost him unnecessarily and 
put his daughter in a bad 

436
00:23:48,760 --> 00:23:50,880
situation. 
Whether he killed her and 

437
00:23:50,880 --> 00:23:53,600
sacrificed her or whether he 
dedicated her to the Lord for 

438
00:23:53,760 --> 00:23:55,960
for temple service or House of 
God service. 

439
00:23:56,600 --> 00:24:02,240
I will leave that open. 
But it's a vow he regretted, it 

440
00:24:02,240 --> 00:24:04,880
says in verse 39, and it was. 
So at the end of two months, she

441
00:24:04,880 --> 00:24:07,080
returned to her father. 
He carried out his vow with her,

442
00:24:07,240 --> 00:24:09,160
which he had vowed, and she knew
no man. 

443
00:24:09,320 --> 00:24:12,800
At the worst, she was sacrificed
as an offering, or at best she 

444
00:24:12,800 --> 00:24:15,840
was dedicated for service in the
House of God as a virgin. 

445
00:24:15,840 --> 00:24:19,320
She could never marry. 
So whichever case that way that 

446
00:24:19,320 --> 00:24:23,720
may have been, it was a bad vow 
should not have made it. 

447
00:24:24,400 --> 00:24:27,560
And I won't claim either 
position here, but it does tell 

448
00:24:27,560 --> 00:24:31,240
us make promises carefully. 
Well, these were not the end of 

449
00:24:31,240 --> 00:24:33,840
Jeff, this problems. 
This was not the end of it. 

450
00:24:35,040 --> 00:24:39,040
He had been rejected before. 
He had lived in the land of 

451
00:24:39,040 --> 00:24:41,120
Tobe, did not live the best 
lifestyle. 

452
00:24:41,880 --> 00:24:43,600
Worthless characters followed. 
He went raiding. 

453
00:24:43,600 --> 00:24:46,600
That's not a good thing. 
The people of Gilead come to 

454
00:24:46,600 --> 00:24:47,800
him. 
We need help. 

455
00:24:47,960 --> 00:24:50,760
We've come back to God. 
We want help from the Ammonites.

456
00:24:50,760 --> 00:24:53,280
We need you. 
And he bargains and they bargain

457
00:24:53,280 --> 00:24:55,400
and they agree. 
And God gives the Ammonites into

458
00:24:55,400 --> 00:24:59,240
his hands and and he has this 
experience with his daughter. 

459
00:24:59,240 --> 00:25:01,920
It's not a good experience. 
So now the lands in freedom, 

460
00:25:01,920 --> 00:25:03,640
right? 
Problems not over yet. 

461
00:25:04,120 --> 00:25:05,880
Let's continue reading. 12 verse
one to three. 

462
00:25:07,760 --> 00:25:11,280
Then the men of Ephraim gathered
together, crossed over to Zephan

463
00:25:11,280 --> 00:25:14,160
and said to Jephthah, why did 
you cross over to fight against 

464
00:25:14,160 --> 00:25:16,280
the people of Ammon and did not 
call us to go with you? 

465
00:25:16,680 --> 00:25:19,280
We will burn your house down on 
you with fire. 

466
00:25:19,480 --> 00:25:23,080
What's that all about? 
Read verse 2. 

467
00:25:23,440 --> 00:25:27,240
And Jeff said to my people, and 
I were in great struggle with 

468
00:25:27,240 --> 00:25:29,880
the people of Ammon, and when I 
called you, you did not deliver 

469
00:25:29,880 --> 00:25:31,960
me out of their hands. 
So when I saw that you would not

470
00:25:31,960 --> 00:25:35,200
deliver me, I took my life in my
hands and crossed over against 

471
00:25:35,200 --> 00:25:37,160
the people of Ammon, and the 
Lord delivered them into my 

472
00:25:37,160 --> 00:25:39,040
hand. 
Why then have you come up to me 

473
00:25:39,040 --> 00:25:44,520
this day to fight against me 
when you think it should be 

474
00:25:44,520 --> 00:25:46,880
better? 
Then there's internal problems. 

475
00:25:49,160 --> 00:25:52,320
He had a hard life partly 
because how he was treated, 

476
00:25:53,000 --> 00:25:55,720
partly because his own 
personality and not making good 

477
00:25:55,720 --> 00:25:57,800
choices. 
Now again with other people 

478
00:25:57,800 --> 00:26:01,360
messing around. 
But one thing these Ephraimites 

479
00:26:01,360 --> 00:26:04,960
forgot or didn't think of, Jeff,
there was not a man to be messed

480
00:26:04,960 --> 00:26:07,040
with. 
Remember, he was a man of valor.

481
00:26:09,280 --> 00:26:11,840
Things have gone well with the 
Ammonites, not with his 

482
00:26:11,840 --> 00:26:14,280
daughter. 
Now the men of Ephraim are 

483
00:26:14,280 --> 00:26:17,000
giving him a hard time telling 
him we're going to kill you, 

484
00:26:17,000 --> 00:26:21,040
burn you alive. 
And here Jephthah does 

485
00:26:21,040 --> 00:26:23,160
something. 
It's not judged, it's not right 

486
00:26:23,160 --> 00:26:27,280
or wrong, it's not mentioned, 
but I question his, his, his 

487
00:26:27,280 --> 00:26:31,240
path. 
Let's read verse 412, verse 4, 

488
00:26:31,720 --> 00:26:33,920
chapter 12. 
Now Jephthah gathered together 

489
00:26:33,920 --> 00:26:36,240
all the men of Gilead and fought
against Ephraim. 

490
00:26:37,000 --> 00:26:39,960
And the men of Gilead defeated 
Ephraim because they said the 

491
00:26:39,960 --> 00:26:43,240
Ephraimites said, You Gileadites
are fugitives of Ephraim among 

492
00:26:43,240 --> 00:26:44,960
the Ephraimites and among the 
Monasites. 

493
00:26:45,640 --> 00:26:48,000
The Gileadite seized the Fords 
of the Jordan before the 

494
00:26:48,000 --> 00:26:51,640
Ephraimites arrived. 
And when any Ephraimite who 

495
00:26:51,640 --> 00:26:54,280
escaped said, Let me crossover, 
the men of Gilead would say to 

496
00:26:54,280 --> 00:26:57,400
him, Are you an Ephraimite? 
If he said no, then they would 

497
00:26:57,400 --> 00:27:01,400
say, then say shibboleth, and he
would say sibboleth, for he 

498
00:27:01,400 --> 00:27:03,720
could not pronounce it right. 
Then they would take him and 

499
00:27:03,720 --> 00:27:05,040
kill him at the Fords of the 
Jordan. 

500
00:27:05,040 --> 00:27:09,960
There fell at that time 42,000 
Ephraimites and Jeff the judge 

501
00:27:09,960 --> 00:27:13,080
is over six years. 
Then Jeff the Gilead died and 

502
00:27:13,080 --> 00:27:15,000
was buried among the cities of 
Gilead. 

503
00:27:15,200 --> 00:27:18,800
What a mess. 
What a mess. 

504
00:27:20,840 --> 00:27:26,520
Back to Jeff the here these 
arrogant proud posturing of the 

505
00:27:26,520 --> 00:27:32,440
men of Ephraim expecting special
treatment, recognition and so 

506
00:27:32,440 --> 00:27:34,760
on. 
Jeff, I did call you Jeff that 

507
00:27:34,760 --> 00:27:37,240
says but you didn't come. 
Nothing to be done. 

508
00:27:37,960 --> 00:27:42,320
What they didn't count on who 
was Jephthah his old character, 

509
00:27:42,960 --> 00:27:45,120
Jephthah the Gileadite, who was 
he? 

510
00:27:45,400 --> 00:27:47,440
A man of valor not to be messed 
with. 

511
00:27:48,920 --> 00:27:52,200
That leads us to her last one. 
Beware of your old nature. 

512
00:27:54,120 --> 00:27:57,920
It may get the job done, but not
necessarily in the right way. 

513
00:27:58,960 --> 00:28:02,440
The men of Ephraim had no right 
to threat threaten Jephthah when

514
00:28:02,440 --> 00:28:04,080
in reality he had done them no 
wrong. 

515
00:28:04,080 --> 00:28:06,480
And they had no right in mocking
the men of Gilead and calling 

516
00:28:06,480 --> 00:28:09,760
them fugitives either. 
There's a lot more history here 

517
00:28:10,120 --> 00:28:12,240
than meets the eye. 
But for our purposes this 

518
00:28:12,240 --> 00:28:17,280
morning, obviously for the men 
of Ephraim, they did need to be 

519
00:28:17,280 --> 00:28:19,600
taught a lesson. 
They picked the fight with the 

520
00:28:19,600 --> 00:28:23,600
wrong man and paid dearly. 
Well, Jetha was having none of 

521
00:28:23,600 --> 00:28:25,320
it. 
And true to his nature as a 

522
00:28:25,320 --> 00:28:31,440
warrior, the men of Geddes 
followed him and 42,000 

523
00:28:31,440 --> 00:28:34,480
Ephraimite men lost their lives.
Was this God's will? 

524
00:28:35,080 --> 00:28:39,320
I don't believe so, but God 
allows people to make choices 

525
00:28:39,720 --> 00:28:41,960
and reap the consequences of 
their choices. 

526
00:28:42,520 --> 00:28:44,960
And here the men of Ephraim 
chose badly. 

527
00:28:46,400 --> 00:28:49,680
One could say, well, they had it
coming true doesn't make it 

528
00:28:49,680 --> 00:28:51,600
right. 
They lost thousands of men 

529
00:28:51,600 --> 00:28:54,280
because of their stubbornness 
and arrogance and pride and 

530
00:28:54,280 --> 00:28:57,080
Jephthah might have found ways 
better than to deal with them 

531
00:28:57,080 --> 00:28:58,920
that way. 
We're not told. 

532
00:28:59,600 --> 00:29:03,120
Proverbs Chapter 11 verse 2 says
when pride comes, then comes 

533
00:29:03,120 --> 00:29:05,760
shame. 
Isn't that the case? 

534
00:29:06,480 --> 00:29:08,320
But with the humble, there's 
wisdom. 

535
00:29:08,360 --> 00:29:13,640
And this whole mess here, the 
people of Israel was so ugly. 

536
00:29:15,000 --> 00:29:20,160
How much struggle, how much pain
could have been avoided all 

537
00:29:20,160 --> 00:29:23,040
these years if they never 
wandered away from God in the 

538
00:29:23,040 --> 00:29:27,640
1st place? 
All these cycles, this repenting

539
00:29:27,640 --> 00:29:30,240
and coming back, how much better
to not have to repent. 

540
00:29:30,360 --> 00:29:32,440
We'll never get out of repenting
by the way, just let me tell 

541
00:29:32,440 --> 00:29:33,840
you, we all need to always 
repent. 

542
00:29:34,080 --> 00:29:35,840
But there's a difference in how 
we sin. 

543
00:29:36,320 --> 00:29:38,880
Is it because we just didn't 
know something or we see 

544
00:29:38,880 --> 00:29:39,760
something? 
OK, that's sin. 

545
00:29:39,760 --> 00:29:42,280
I'm going to repent or I'm going
to do this anyway. 

546
00:29:45,240 --> 00:29:47,800
I remember having a conversation
with a man many years ago. 

547
00:29:48,040 --> 00:29:50,240
He was going to do something and
I remember telling him I said 

548
00:29:50,480 --> 00:29:56,960
that's wrong, I don't care. 
God made you and me in His 

549
00:29:56,960 --> 00:29:59,600
image. 
He wants a relationship with you

550
00:29:59,600 --> 00:30:03,480
and me, but guess what? 
They're on His terms, not ours. 

551
00:30:03,680 --> 00:30:05,240
He holds the cards. 
We don't. 

552
00:30:06,040 --> 00:30:10,240
We can surrender ourselves, 
humble ourselves, become honest,

553
00:30:10,400 --> 00:30:14,280
transparent, watch our words, 
watch our steps, walk with Him. 

554
00:30:14,400 --> 00:30:17,240
We can spare and save ourselves 
a ton of trouble. 

555
00:30:17,920 --> 00:30:21,280
Maybe you're here today and 
you've behaved yourself into an 

556
00:30:21,280 --> 00:30:24,640
oppressive situation, whatever 
that may be. 

557
00:30:25,200 --> 00:30:27,800
You've done things that in 
hindsight shouldn't have done, 

558
00:30:27,800 --> 00:30:32,680
that you never thought this 
would happen, or you're in that 

559
00:30:32,680 --> 00:30:34,640
process right now. 
You know what I'm I know it's 

560
00:30:34,640 --> 00:30:36,840
not right, but hey, I'm going to
do it anyway. 

561
00:30:37,880 --> 00:30:43,280
Watch out. 
Sin in the end never brings good

562
00:30:43,280 --> 00:30:46,120
fruit. 
And yes, God is patient, but 

563
00:30:46,120 --> 00:30:50,200
remember, He holds the cards. 
You can try bargaining with Him,

564
00:30:50,800 --> 00:30:53,000
but in the end He will get the 
glory. 

565
00:30:54,200 --> 00:30:57,520
But if we do it right, if we 
repent, humble ourselves, come 

566
00:30:57,520 --> 00:31:02,520
to Him on His terms, maybe not 
perfectly, come on His terms, He

567
00:31:02,520 --> 00:31:04,560
will save us. 
It'll cost us everything we 

568
00:31:04,560 --> 00:31:06,640
thought it would give us, our 
pride, our sin. 

569
00:31:08,000 --> 00:31:09,600
But we'll be left with something
better. 

570
00:31:10,440 --> 00:31:15,960
We will have peace, joy, love 
when we walk, and surrender and 

571
00:31:15,960 --> 00:31:17,840
humility in relationship with 
Jesus. 

572
00:31:18,440 --> 00:31:20,000
May that be our goal this 
morning. 

573
00:31:20,040 --> 00:31:24,240
Let's pray or we thank you for 
the story of Jephta. 

574
00:31:24,800 --> 00:31:28,120
Not a pretty story. 
He had serious problems in his 

575
00:31:28,120 --> 00:31:30,680
life. 
He was rejected, had his own 

576
00:31:30,680 --> 00:31:32,840
issues, made decisions he 
shouldn't have. 

577
00:31:33,320 --> 00:31:34,680
But Lord, you never gave up on 
him. 

578
00:31:34,680 --> 00:31:36,040
And today he's in the Hall of 
Fame. 

579
00:31:37,320 --> 00:31:39,880
Or there may be people here this
morning who feel that they've 

580
00:31:39,880 --> 00:31:43,640
made so many wrong choices, they
have no hope a pray will touch 

581
00:31:43,640 --> 00:31:47,080
their hearts and minds. 
But thank you for the promise in

582
00:31:47,080 --> 00:31:50,400
your word that you'll save us 
when we call you. 

583
00:31:50,600 --> 00:31:54,160
Reach out to all who repent and 
believe, and if we do, we'll be 

584
00:31:54,160 --> 00:31:56,640
saved. 
Or maybe take heed and follow 

585
00:31:56,640 --> 00:31:58,480
your teaching. 
We pray in your name.

