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This morning we're starting a 
new sermon series out of the 

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book of Ephesians. 
Paul the Apostle wrote this 

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letter of the Ephesians to the 
church at Ephesus. 

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He did this to remind them to to
teach them about who they were 

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in Christ, what they had in 
Christ, and then how to live out

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that what they had in Christ. 
And this is a reminder that we 

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need to remind ourselves as 
well, in our time here at our 

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church and this church, what we 
have in Christ. 

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And how does that translate into
daily behavior? 

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The letter to the Ephesians is a
very short letter in my Bible 

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and my hard copy, it only covers
about 7 pages. 

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That's a very short letter. 
Letters are simply written 

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documents that convey a message 
from the writer to the reader. 

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Sometimes letters can be long, 
sometimes short. 

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Sometimes they bear good news, 
sometimes bad news. 

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Sometimes they're written to 
teach, other times just to 

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inform of events and facts. 
Sometimes they're happy, 

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sometimes they're sad. 
In our day, we write letters 

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still, mostly e-mail, but we 
still write letters. 

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And I remember back in the day 
when I was young, there was an 

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Internet and so I would write a 
letter to a friend. 

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I would write a handwritten 
letter, stuff it in the mail and

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the envelope, stick, stick, 
stick, a stamp on there and send

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it off. 
And I might get a letter a month

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later. 
Now we write a letter on an 

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e-mail and get it the same day 
or text instant. 

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When I think of letter writing, 
I imagine maybe something like a

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body of water, maybe a lake, for
instance. 

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It can be large. 
It can be small, but what's 

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visible on the surface does not 
always reveal what's below the 

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surface. 
For instance, a lake may have a 

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large surface area, but it can 
be very shallow, like Erie for 

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instance. 
This to the South here. 

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I don't know how many of you 
knew this, but Lake Erie is 

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about 210 feet deep at its 
deepest. 

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I took picture of a of a of a 
satellite map. 

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These are the Great Lakes in in 
Canada or in the in the US. 

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There's Lake Huron, a Superior 
Lake MI, Lake Huron, Lake 

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Ontario, Lake Erie. 
There's Lake Ontario. 

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There's 5 Great Lakes on the 
surface. 

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They're just puddles of water. 
That's all it looks, that's all 

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we see. 
But that tells us very little 

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about what's beneath. 
Take a cross section look, 

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that's a lake. 
Lake Superior is about 1300 feet

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deep. 
Lake MI is about 900. 

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Lake like Huron's about 700, 
like here's only 210, like 

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Ontario is again 800. 
It tells us very little on the 

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surface. 
You don't see that. 

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As I was reading the letter of 
Ephesians, that's what came to 

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my mind. 
I thought, wow, this is deep. 

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What Paul is writing here. 
It's not some shallow teaching 

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or some shallow information 
piece. 

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And what we will learn as we go 
through this sermon series. 

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We'll do some deep diving in 
this one. 

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We went through the book of 
Judges recently, and that's a 

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book of information and history.
There's principles that we glean

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that we want to learn from. 
That's good and that's true, but

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covers the vast territory, a 
vast region, area of time, and 

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so on. 
But Ephesians is different. 

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It's small, it's short, but 
incredibly deep. 

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It's focused on what God has 
done and how that applies to us 

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today, what we have in Christ. 
And as we go through this, we'll

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come through some of the 
teachings of Paul. 

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And what we find is that as we 
read different writers and 

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different commentators, they 
vastly disagree. 

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They don't agree on this. 
They don't agree about this and 

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they don't agree about that and 
have their own interpretation 

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here, their own interpretation 
there. 

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And I want to make reference 
this morning to some of these 

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different interpretations of 
what people say about what Paul 

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means. 
And I'm, I'm, I'm of the opinion

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here in this body right now and 
listening online, we let people 

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say, oh, that's not what it 
means or that's not what it 

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means. 
It means this or it means that, 

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and we may not agree, but I do 
have some very clear thoughts 

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that I want to present what I 
believe it teaches. 

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So the plan is to go deep, look 
at Paula's writing and seek to 

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understand and apply it to our 
lives, to live it out. 

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So our sermon title is our 
Blessings in Christ. 

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You know that many people who 
claim to be Christians don't 

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experience the blessings of 
Christ. 

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They spend a lot of time 
worrying about this and that and

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the other in life, and they 
don't live deep, they live 

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shallow. 
I'm going to ask you to raise 

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your hands, but do you live 
shallow or do you live deep? 

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And they may be going to church,
they may be reading the Bible 

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and so on, and they do believe 
in God, but very insecure in 

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their walk, very confused. 
And then in our age of identity 

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struggle, put that in there. 
Yet it becomes very difficult. 

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One of the issues specifically 
that our culture is now engaged 

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in is identity struggle. 
And if we forget who we are in 

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Christ or what we have in 
Christ, the blessings we have in

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Christ, we'll miss so much. 
To Paul, everything always was 

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all about Jesus and Jesus alone 
In Paul's life, Jesus was 

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everything. 
And whatever Paul did, he 

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focused first on Jesus, who 
Jesus was, what Jesus did, what 

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he, Paul had in Jesus. 
And from there he'd branch out 

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and everything had to line up 
with Jesus. 

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So this morning let's read 
Ephesians chapter 1 beginning 

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verse one. 
We read this Paul, an apostle of

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Jesus Christ by the will of God 
to the Saints who are in Ephesus

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and faithful in Christ Jesus. 
Grace to you and peace from God 

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our Father and the Lord Jesus 
Christ. 

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Blessed be the God and Father of
our Lord Jesus Christ, who has 

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blessed us with every spiritual 
blessing in the heavenly places 

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in Christ, just as He chose us 
in Him before the foundation of 

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the world, that we should be 
holy and without blame before 

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Him in love, having predestined 
us to adoption as sons by Jesus 

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Christ to Himself, according to 
the good pleasure of His will, 

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to the praise of the glory of 
His grace, by which He made us 

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accepted in the Beloved. 
How many times in this short 

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passage does he talk about Jesus
Christ? 

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In Him, in Christ, and so on? 
Well, let's first look at how 

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does Paul introduce himself? 
He wrote the letter after all. 

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What's his identity? 
Paul identifies himself as an 

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apostle of Jesus. 
I don't think he had an identity

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struggle. 
He first tells us his name, then

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second is ministry. 
You know how people today in our

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world, you get a business card 
or you see somebody's title on 

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a, on a magazine, There's 
letters behind it. 

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MA master or something. 
Master degree or PhD, meaning 

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doctor degree, or maybe CEO, 
meaning chief executive officer.

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And there's a whole bunch of 
those things. 

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Paul never referenced himself as
to what he was trained in or the

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job he had trained in early in 
life. 

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When Paul references himself, 
it's always in relation to his 

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calling or position in Christ 
Jesus. 

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Another thing, I just want to go
to a little bit of history on 

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Paul here. 
Before he was Paul, he was first

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called Saul. 
He was born as a Jew in the city

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of Tarsus. 
And what's also important in 

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Paul's life, he was also a Roman
citizen by birth, which 

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obviously meant his dad was a 
Roman citizen as well. 

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That was a huge deal in this 
time. 

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Another thing about Paul, he was
very educated for his time. 

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He was steeped and just 
saturated and marinated in 

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Jewish religion and culture. 
And to compare what kind of 

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teaching and education Paul had,
one might perhaps say maybe he 

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went to the Harvard of his time 
or to Yale or Princeton, 

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something like that. 
Anyway, he was trained at the 

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highest level, the best known, 
the high reputable teacher, 

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Gamaliel. 
He of all people was his 

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teacher, but all of what he had 
before he was a follower of 

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Christ somehow never gets 
mentioned after he becomes a 

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follower of Jesus. 
He had a complete change. 

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Paul never once in his letters 
talks about I Paul the Roman 

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citizen trained by Gemalion in 
the givener whatever the 

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university of so and so. 
He never does that. 

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He talks Paul an apostle of 
Jesus, served of Jesus, slave of

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Christ and so on. 
He identifies himself only as 

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who he is in Christ, never his 
Jewish credentials that he had 

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before he was a Christian. 
His role, his calling was 

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central to everything he had, 
his whole existence, everything 

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about him, all of it centered 
around his calling in position 

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as an apostle. 
It was not that Paul himself had

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decided on this course in life 
as an apostle. 

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He writes here in Ephesians that
his calling was by the will of 

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God. 
Let's look a little bit also 

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what led up to him becoming a 
Christian? 

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His ministry as an apostle was a
calling Early on in Paul's life 

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when he was still Saul, we find 
he was a persecutor of the 

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church. 
He hated the church, he hated 

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Jesus, he hated the apostles. 
He hated everything about the 

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church. 
And when in Acts chapter 8 and 

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9, Stephen was stoned to death, 
Saul was a young man at the time

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and he was agreeing to it. 
He was supporting that in Acts 

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chapter 8 verse three. 
I won't read that. 

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He went into a very he went and 
started going and persecuting 

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the church, dragging people off 
and putting them in prison. 

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But then in Acts Chapter 9, 
something interesting happens. 

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Saul was on his way to Damascus 
doing what he believed was the 

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will of God as a good Jew would,
following the law as he thought 

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he was. 
He was blind, but he was thought

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he was doing the right thing. 
On his way to Damascus, he's 

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going to take some more Jews to 
from a Damascus to Jerusalem and

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put them in prison. 
And he thought he was doing the 

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right thing. 
He's on his way to Damascus and 

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all of a sudden there's a great 
light shines around him and he 

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falls and he hears a voice from 
the light says, Saul, Saul, 

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where are you persecuting me? 
And he says, Who are you, Lord? 

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And the voice says, I'm Jesus 
whom you're persecuting. 

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It's hard for you to kick 
against the goads. 

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Some translations say, against 
the bricks. 

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Trembling and fearful, he 
replies, Lord, what do you want 

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me to do? 
He said, the voice says, arise 

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and go into the city and you'll 
be told what to do. 

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Those are the voice words of 
Jesus. 

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So Saul got up, was blind and 
was led by the hand and went 

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into the city. 
And he fasted for three days, 

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not eating or drinking. 
He no longer persecuted 

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Christians. 
He now surrendered his life to 

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Jesus, the one he tried to 
persecute before. 

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It was not that he intentionally
had wanted to do wrong. 

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He thought he was doing the 
right thing, but he was blind. 

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Now in Damascus, he's physically
blind. 

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But spiritually now you can see.
We find further in Acts that God

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spoke to a disciple named 
Ananias and told him go to a 

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certain St. called straight, 
meet Saul, lay his hands on him 

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that he may receive his sight. 
He's not very willing. 

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I know this guy, Saul. 
He's a persecutor, persecuting 

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your believers. 
And the Lord says I've chosen 

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him as a vessel of mine to go 
and take my name to the Gentiles

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and and so on. 
That's all. 

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In Acts chapter, Chapter 9, 
Ananias does as he's told, lays 

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his hands on Saul, He receives 
his sight, Paul's baptized, and 

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from then on he becomes one of 
them that he had been 

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persecuting. 
And then later his name is 

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changed to Paul. 
In reading and studying Paul, we

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never find one single time ever 
that he shrank back or 

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complained about his lot in 
life. 

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He considered it a privilege to 
suffer for the name of Jesus. 

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And I just want to repeat he 
never had intentions of 

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disobeying God, Jehovah God. 
He did what he did in ignorance.

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He believed he was doing the 
will of God. 

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And when he met Jesus, the light
went on and he suffered much for

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following Jesus. 
So all the things, the hardships

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and the struggles and the 
difficulties that came his way, 

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he accepted as part of this is 
what a disciple of Jesus called 

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to do. 
So here in the letter of Ephesus

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to Ephesus, Paul writes to the 
church. 

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He's an apostle of Jesus, Jesus 
Christ by the will of God. 

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And as far as we know, this 
letter was actually written from

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prison or from a place called 
house arrest, not quite sure. 

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But he was not a free man when 
he wrote this letter. 

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Who were the Ephesians? 
Well, briefly, the Ephesians 

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were in the Ephesian church, was
in a church in Ephesus, a port 

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city, important Roman city and 
an Asia Minor, and was a 

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thriving idol making place as 
well. 

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And so Paul had spent some time 
there and he says to the Saints 

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or in Ephesus faithful in Christ
Jesus. 

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00:12:15,000 --> 00:12:17,400
There's a record in Acts 
chapter, I think it's believed 

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19 where we read that Paul had 
come to the city, starts a 

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church and trouble develops and 
there's this idol making factory

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00:12:26,920 --> 00:12:29,840
or business and guy named 
Demetrius building these little 

235
00:12:29,840 --> 00:12:34,000
silver idols and trouble erupts.
And then he didn't go to prison.

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00:12:34,000 --> 00:12:37,520
Paul didn't go to prison there 
and it became a big riot there. 

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00:12:38,560 --> 00:12:41,360
Gospel was taking hold, was 
taking root, and things were not

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going well. 
So let's look a little bit at 

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what are Saints now. 
Saints are people set apart for 

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00:12:49,760 --> 00:12:54,720
Christ, grounded in Christ and 
live separate from the world. 

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00:12:54,840 --> 00:12:57,040
So trying to get a background 
picture here, What's happening 

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00:12:57,040 --> 00:13:01,280
here, All of us who are 
followers of Jesus here this 

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00:13:01,280 --> 00:13:05,160
morning, today we're set apart. 
We're Saints as the Bible teach 

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00:13:05,160 --> 00:13:09,440
us, and at the end of the 
passage here, Paul writes to the

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faithful in Christ. 
That word in Christ or in him is

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00:13:12,880 --> 00:13:14,240
key. 
In this passage. 

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We want to keep that in mind. 
In him is key. 

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00:13:16,880 --> 00:13:19,000
We see here the relationship 
connection. 

249
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When a person is in Christ, that
person has a relationship with 

250
00:13:22,440 --> 00:13:24,520
God. 
The word relationship is 

251
00:13:24,520 --> 00:13:26,640
mentioned in some translations, 
but not in all. 

252
00:13:26,640 --> 00:13:29,720
The NIVI mean the new King James
or King James does not mention 

253
00:13:29,720 --> 00:13:32,680
relationship, but the the new 
living translation does. 

254
00:13:32,680 --> 00:13:35,320
And there's some others I think 
that might as well, but the 

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00:13:35,320 --> 00:13:39,760
repeated reference here is to us
in him to we one body and so on.

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00:13:41,240 --> 00:13:44,880
And I would also mention here 
for us this year at in 2026, all

257
00:13:44,880 --> 00:13:49,360
EMC is the year of connections. 
And so this lends itself well to

258
00:13:49,360 --> 00:13:51,640
that. 
He says in verse 2, grace to you

259
00:13:52,400 --> 00:13:56,040
peace from God our Father and 
the Lord Jesus Christ. 

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00:13:56,040 --> 00:13:58,360
So here we see the shepherd 
heart of Paul speaking grace and

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00:13:58,360 --> 00:14:02,360
peace to his readers and again, 
knowing where Paul was when he 

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00:14:02,360 --> 00:14:04,840
wrote this, this adds depth to 
the text. 

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00:14:04,840 --> 00:14:08,240
And as far as we know, again, 
Paul was not a free man when he 

264
00:14:08,240 --> 00:14:10,560
wrote this. 
Paul focused on the spiritual 

265
00:14:10,560 --> 00:14:13,840
well-being of the Saints at 
Ephesus and he brought into 

266
00:14:13,840 --> 00:14:15,680
focus the source of peace and 
grace. 

267
00:14:16,360 --> 00:14:19,280
Peace and grace in our lives 
comes from God the Father and 

268
00:14:19,280 --> 00:14:22,280
the Lord Jesus Christ. 
The first few verses were not 

269
00:14:22,280 --> 00:14:23,920
that unique from his other 
letters. 

270
00:14:24,080 --> 00:14:26,440
He has other letters where he 
writes and very similar 

271
00:14:26,440 --> 00:14:29,840
introductions, but now we come 
to a part of the letter that go,

272
00:14:29,840 --> 00:14:31,240
that start. 
Now it starts getting deep. 

273
00:14:31,480 --> 00:14:34,560
It goes deep very quickly. 
This is where a lot of people 

274
00:14:34,680 --> 00:14:37,360
have very different views and 
very different interpretations 

275
00:14:37,360 --> 00:14:41,320
of what it means. 
Verse 3, blessed be the God and 

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00:14:41,320 --> 00:14:44,800
Father of our Lord Jesus Christ 
who has blessed us with every 

277
00:14:44,800 --> 00:14:46,720
spiritual blessing in the 
heavenly places. 

278
00:14:47,760 --> 00:14:49,600
Now again, this is deep and it's
not as deep as it's going to 

279
00:14:49,600 --> 00:14:50,960
get. 
There's connection here. 

280
00:14:50,960 --> 00:14:53,640
Our spiritual blessings, God's 
grace are standing in Christ. 

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00:14:53,720 --> 00:14:57,640
All of it is in Christ. 
In other words, the nature and 

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00:14:57,640 --> 00:15:01,160
character of God are revealed in
the Lord Jesus. 

283
00:15:01,240 --> 00:15:04,720
Again, the nature and character 
of God are revealed in the Lord 

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00:15:04,720 --> 00:15:07,480
Jesus. 
So when we see Jesus, we don't 

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00:15:07,480 --> 00:15:09,200
see him physically, but we know 
his character. 

286
00:15:09,200 --> 00:15:11,680
We know his teachings to the 
Ephesians he's writing. 

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00:15:11,840 --> 00:15:14,240
That's who God was. 
That's how God is. 

288
00:15:14,440 --> 00:15:16,320
He's our Savior, but yet also 
he's God. 

289
00:15:16,960 --> 00:15:19,480
And again, we'll see in the 
following following verses as we

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00:15:19,480 --> 00:15:23,080
go through the relationship 
factor here is core, very key 

291
00:15:23,080 --> 00:15:27,400
part of what Paul is teaching. 
And again he says, blessed be 

292
00:15:27,400 --> 00:15:30,440
the God and Father of our Lord 
Jesus Christ who has blessed us 

293
00:15:30,440 --> 00:15:34,520
with every spiritual blessing in
the heavenly places in Christ. 

294
00:15:35,640 --> 00:15:38,600
He brings that in repeatedly. 
But here's where it gets 

295
00:15:38,600 --> 00:15:41,960
difficult. 
Verse four and five, just as he 

296
00:15:41,960 --> 00:15:46,880
chose us in him before the 
foundation of the world, that we

297
00:15:46,880 --> 00:15:50,520
should be holy and without blame
before him in love, having 

298
00:15:50,520 --> 00:15:53,920
predestined us to adoption as 
sons by Jesus Christ to himself 

299
00:15:54,480 --> 00:15:56,320
according to the good pleasure 
of his will. 

300
00:15:56,320 --> 00:15:57,640
And it goes on. 
But let's stop there. 

301
00:15:58,160 --> 00:15:59,440
Now. 
This is getting deeper yet. 

302
00:16:00,840 --> 00:16:05,000
What's he saying? 
This is this is where you ask 

303
00:16:05,000 --> 00:16:07,400
different Bible teachers, 
different pastors, different 

304
00:16:07,400 --> 00:16:10,280
denominations, they give very, 
very different responses to 

305
00:16:10,280 --> 00:16:13,080
this. 
A lot of discussions and debates

306
00:16:13,080 --> 00:16:14,800
and different church groups 
happens over this. 

307
00:16:15,120 --> 00:16:17,600
Volumes have been written 
defending one view or another 

308
00:16:17,600 --> 00:16:20,320
and the debate goes on. 
Today people go on arguing over 

309
00:16:20,320 --> 00:16:22,400
different points of view on what
this means. 

310
00:16:23,120 --> 00:16:25,520
What I want to say this morning 
may well be dismissed by someone

311
00:16:25,520 --> 00:16:28,440
that's incorrect. 
Incorrect at best, maybe heresy 

312
00:16:28,440 --> 00:16:30,360
at worst. 
I'm OK with that. 

313
00:16:31,680 --> 00:16:34,760
I want us to see what Paul is 
saying, not some interpreter, 

314
00:16:35,360 --> 00:16:38,600
and how what he says aligns with
what he says elsewhere in other 

315
00:16:38,600 --> 00:16:41,800
scriptures and what the Bible 
says in general on the matter of

316
00:16:41,800 --> 00:16:46,200
being chosen and predestined. 
Sometimes it's important to not 

317
00:16:46,200 --> 00:16:47,960
just look at what a passage 
says. 

318
00:16:48,400 --> 00:16:53,440
Also, look what it does not say.
Remember again, in verse one, 

319
00:16:53,440 --> 00:16:55,680
Paul refers to the readers as 
Saints. 

320
00:16:55,800 --> 00:16:57,520
What are Saints? 
They're believers. 

321
00:16:57,760 --> 00:16:59,960
They're saved. 
They're walking with Jesus. 

322
00:16:59,960 --> 00:17:02,040
They've repented of their sin, 
living in relationship with 

323
00:17:02,080 --> 00:17:06,079
Jesus, people in Christ. 
That's the people group Paul is 

324
00:17:06,079 --> 00:17:09,560
writing to now. 
He says in verse 4, chose us in 

325
00:17:09,560 --> 00:17:10,960
him. 
Let's pause. 

326
00:17:11,800 --> 00:17:14,520
What does chose mean? 
That's a decision. 

327
00:17:14,520 --> 00:17:18,160
That's an action. 
In this case, Paul is saying God

328
00:17:18,160 --> 00:17:22,000
decided to choose us in Christ. 
Let's break this down to its 

329
00:17:22,000 --> 00:17:24,319
individual parts. 
Who's chosen? 

330
00:17:24,480 --> 00:17:26,760
We are US, meaning the the 
readers. 

331
00:17:26,800 --> 00:17:29,560
When we read this letter. 
We've repented of our sin. 

332
00:17:29,720 --> 00:17:31,880
We're following Jesus. 
This means us today. 

333
00:17:31,880 --> 00:17:34,920
It is us here at this church, 
those of us who believed and are

334
00:17:34,920 --> 00:17:37,200
repented and are children of 
God. 

335
00:17:37,200 --> 00:17:40,160
That's number one. 
Number two, where did God choose

336
00:17:40,160 --> 00:17:42,800
us? 
It says in him, not outside of 

337
00:17:42,800 --> 00:17:44,920
him. 
All who are chosen by God are 

338
00:17:44,920 --> 00:17:48,680
chosen in His Son Jesus Christ. 
Now the, the third question 

339
00:17:48,680 --> 00:17:53,920
here, when did he choose us? 
Let me just pause there and get 

340
00:17:53,920 --> 00:17:56,240
back to that a bit later. 
This I want to say go to 

341
00:17:56,240 --> 00:17:59,480
question #4 first, then come 
back to #3 it says before the 

342
00:17:59,480 --> 00:18:00,920
creation of the world. 
But what does that mean? 

343
00:18:01,800 --> 00:18:07,120
OK #4 what did he choose us for?
And here's where it gets and I 

344
00:18:07,120 --> 00:18:09,400
have listened to people talk 
about this and preach on this. 

345
00:18:09,400 --> 00:18:13,480
And the first thing they say for
salvation, it's not what it 

346
00:18:13,480 --> 00:18:16,160
says. 
It says that we should be holy 

347
00:18:16,160 --> 00:18:19,080
and without blame. 
That's what it says. 

348
00:18:19,480 --> 00:18:22,960
Remember, Paul is referring to 
saved people. 

349
00:18:23,360 --> 00:18:27,040
God chose them in Christ, that 
they should be holy, set apart 

350
00:18:27,040 --> 00:18:33,320
for for Christ without blame. 
He does not say chose in him for

351
00:18:33,320 --> 00:18:36,400
salvation, not what he says. 
It's important to note that I 

352
00:18:36,400 --> 00:18:39,840
understand there are people who 
read this chose us in him. 

353
00:18:39,840 --> 00:18:43,200
They jump to for salvation. 
But that's not what the text 

354
00:18:43,200 --> 00:18:45,320
says. 
What is in the text is that the 

355
00:18:45,320 --> 00:18:47,760
Saints are chosen, that we 
should be holy and without blame

356
00:18:47,760 --> 00:18:50,760
before him in love. 
OK, now let's go back to 

357
00:18:50,760 --> 00:18:53,480
question #3 this is before the 
foundation of the world. 

358
00:18:53,560 --> 00:18:56,120
What about that phrase I said 
before? 

359
00:18:56,120 --> 00:18:57,520
We're going to do some deep 
diving. 

360
00:18:57,520 --> 00:19:02,080
This is deep. 
Let's look at the part that says

361
00:19:02,080 --> 00:19:03,800
from before the foundation of 
the world. 

362
00:19:04,520 --> 00:19:06,800
Let's read verse 4 again. 
I'll put it on the board. 

363
00:19:07,960 --> 00:19:11,360
Just as He chose us in him 
before the foundation of the 

364
00:19:11,360 --> 00:19:13,600
world, that we should be holy 
and without blame before Him. 

365
00:19:13,600 --> 00:19:15,920
Again, the US here means God's 
people. 

366
00:19:15,920 --> 00:19:20,040
We were chosen from before time.
That's what He says, that we 

367
00:19:20,040 --> 00:19:21,960
should be blaming this and holy,
holy and blameless. 

368
00:19:22,240 --> 00:19:26,360
Listen carefully. 
This does not mean that before 

369
00:19:26,360 --> 00:19:28,760
time we were holy and blameless.
It's not what it says. 

370
00:19:30,160 --> 00:19:34,560
Listen carefully. 
Or that from before time we were

371
00:19:34,560 --> 00:19:36,200
saved. 
It's not saying that either. 

372
00:19:36,840 --> 00:19:39,360
God knew from before time that 
sin would come. 

373
00:19:40,240 --> 00:19:43,600
The Bible clearly teaches that 
that he would send a Savior, 

374
00:19:43,600 --> 00:19:46,040
That through Jesus Christ, all 
who would repent would be saved.

375
00:19:47,080 --> 00:19:50,400
So God's plan for His people is 
to be holy and blameless. 

376
00:19:50,600 --> 00:19:52,800
That predates creation and human
existence. 

377
00:19:52,800 --> 00:19:55,520
That's his plan. 
What it does not say is that God

378
00:19:55,520 --> 00:19:57,800
decided to choose who would be 
saved and who would be 

379
00:19:57,800 --> 00:19:59,760
condemned. 
That's not what this passage 

380
00:19:59,760 --> 00:20:02,720
says. 
I'm aware there's some passage 

381
00:20:02,720 --> 00:20:05,760
of Scripture that some people 
might point to and argue, and 

382
00:20:05,760 --> 00:20:08,520
those passages God did decide 
beforehand who to save and who 

383
00:20:08,520 --> 00:20:11,000
to condemn. 
If you take an A passage 

384
00:20:11,040 --> 00:20:13,720
isolated from what's before and 
what's after from the rest of 

385
00:20:13,720 --> 00:20:17,120
Scripture and read just that, 
then you could understand it 

386
00:20:17,120 --> 00:20:19,920
that way. 
But that's not the total 

387
00:20:19,920 --> 00:20:22,680
interpretation of Scripture. 
It doesn't align with God's 

388
00:20:22,680 --> 00:20:24,720
character how it's described in 
Scripture. 

389
00:20:26,040 --> 00:20:28,360
My understanding is that 
Scripture must be compared with 

390
00:20:28,360 --> 00:20:31,680
Scripture. 
I firmly believe that God works 

391
00:20:31,680 --> 00:20:34,440
in relationship and partnership 
with human beings. 

392
00:20:34,600 --> 00:20:39,000
We find that right at the start 
of Genesis, God created Adam in 

393
00:20:39,000 --> 00:20:43,040
his image, gave him a job to do,
Adam and Eve, and he gave them 

394
00:20:43,040 --> 00:20:46,440
an assignment, all in the 
context of relationship. 

395
00:20:46,600 --> 00:20:48,880
And they had the freedom to 
disobey or to obey. 

396
00:20:48,880 --> 00:20:51,520
It was not predestined, not 
predetermined. 

397
00:20:51,640 --> 00:20:58,240
That was their free will and 
this does not negate or cancel 

398
00:20:58,240 --> 00:21:00,200
out the fact that we're saved by
grace through faith and not 

399
00:21:00,200 --> 00:21:02,800
through works. 
When salvation happens, when 

400
00:21:02,800 --> 00:21:05,880
salvation happens, it's because 
Jesus loved us, called us, we 

401
00:21:05,880 --> 00:21:08,760
respond, repent and believe. 
That's relationship. 

402
00:21:08,880 --> 00:21:11,520
That's the channel. 
Adam and Eve, they had a 

403
00:21:11,520 --> 00:21:15,400
relationship, they decided to 
disobey then Cain and Abel. 

404
00:21:15,720 --> 00:21:18,920
Abel pleased God, Cain didn't. 
We have the story of Noah 

405
00:21:18,920 --> 00:21:23,560
pleased God and and God used him
to rescue to perpetuate the 

406
00:21:23,560 --> 00:21:26,280
human race. 
Abraham, father of the faithful 

407
00:21:26,280 --> 00:21:28,840
story of Isaac and Rebecca story
of Jacob, story of Joseph, Moses

408
00:21:28,840 --> 00:21:31,960
and the Israelites at every 
single level and connection 

409
00:21:31,960 --> 00:21:33,880
there was relationship, 
relationship, relationship. 

410
00:21:33,920 --> 00:21:37,640
You can't deny it always a 
relationship factor. 

411
00:21:37,680 --> 00:21:46,360
Every time we you, I we have a 
say in our eternal destiny. 

412
00:21:47,480 --> 00:21:50,040
The text simply says God chose 
those who would be saved to be 

413
00:21:50,040 --> 00:21:53,680
holy and blameless. 
If people get the idea that God 

414
00:21:53,680 --> 00:21:56,000
from before time choose some to 
be saved and some to be 

415
00:21:56,000 --> 00:21:58,400
condemned, they cannot get that 
through consistent 

416
00:21:58,400 --> 00:22:01,480
interpretation of this or any 
other passage. 

417
00:22:03,960 --> 00:22:06,640
Let's read verse 5 again. 
Having predestined us to 

418
00:22:06,640 --> 00:22:09,160
adoption as sons by Jesus to 
himself according to the good 

419
00:22:09,160 --> 00:22:11,360
pleasure of His will. 
Paul does use the word 

420
00:22:11,360 --> 00:22:13,120
predestined, but let's pay close
attention. 

421
00:22:13,760 --> 00:22:20,760
Predestined to adoption as sons,
not for salvation. 

422
00:22:23,400 --> 00:22:25,400
The people in question are saved
people. 

423
00:22:27,040 --> 00:22:29,800
God predestined saved people to 
be adopted as sons. 

424
00:22:30,080 --> 00:22:32,600
This was God's plan from before 
the foundation of the world. 

425
00:22:34,800 --> 00:22:38,000
Do I read this passage? 
Salvation is not the topic in 

426
00:22:38,000 --> 00:22:40,320
this passage here. 
Choosing people who are in 

427
00:22:40,320 --> 00:22:41,880
Christ to be predestined, that 
is. 

428
00:22:42,360 --> 00:22:43,880
And those are the blessings we 
have. 

429
00:22:44,720 --> 00:22:46,680
Let me use an illustration to 
bring a bit of clarity. 

430
00:22:46,840 --> 00:22:50,080
Analogies always breakdown. 
Somehow they don't always work 

431
00:22:50,360 --> 00:22:52,240
and they work for some but not 
for everything. 

432
00:22:52,400 --> 00:22:54,240
Imagine you want to take a trip 
on a plane. 

433
00:22:54,240 --> 00:22:56,920
Let's say you want to go to 
Vancouver and British Columbia. 

434
00:22:57,840 --> 00:23:00,840
You go online, you buy a ticket 
and you pay the ticket and you 

435
00:23:00,840 --> 00:23:03,400
have flight number so and so at 
airport number, such airport 

436
00:23:03,400 --> 00:23:05,480
such and such. 
And you go to the airport, let's

437
00:23:05,480 --> 00:23:09,360
say to Toronto and you go into 
the airport and then to the to 

438
00:23:09,360 --> 00:23:11,520
the terminal. 
And then you find your gate and 

439
00:23:11,520 --> 00:23:14,160
then you find your NUM flight 
number and your destiny. 

440
00:23:14,920 --> 00:23:17,400
And it says Vancouver, That's 
you. 

441
00:23:17,640 --> 00:23:19,880
You get on that plane, you're 
predestined to get to Vancouver 

442
00:23:19,880 --> 00:23:21,280
because you decide to get on 
that plane. 

443
00:23:21,280 --> 00:23:23,160
That plane's going to Vancouver.
No matter when you buy the 

444
00:23:23,160 --> 00:23:26,040
ticket, the plane's going to go 
there. 

445
00:23:26,280 --> 00:23:28,080
And if you get on that plane, 
you're predestined to go there. 

446
00:23:28,240 --> 00:23:30,200
Then there's another plane, 
there's beside that gate that 

447
00:23:30,200 --> 00:23:33,120
says Saint John, Newfoundland, 
sitting on the East Coast. 

448
00:23:33,600 --> 00:23:35,880
The plane you get on 
Predestined's where you'll go. 

449
00:23:38,120 --> 00:23:39,880
And through the window you can 
see the two planes getting ready

450
00:23:39,880 --> 00:23:41,800
and so on. 
And you get on your right plane 

451
00:23:41,800 --> 00:23:44,080
and off you go, and you're 
predestined to go to Vancouver. 

452
00:23:44,840 --> 00:23:48,400
I know it's not a perfect 
illustration, but it helps to 

453
00:23:48,400 --> 00:23:51,200
understand a little bit that we 
have a part to play. 

454
00:23:51,400 --> 00:23:55,520
We have a role in this. 
The truth is clear. 

455
00:23:55,680 --> 00:23:58,440
God chose and predestined all 
people who repent and turn from 

456
00:23:58,440 --> 00:24:01,160
their sins, who put their faith 
and trust in Jesus to be holy 

457
00:24:01,160 --> 00:24:03,800
and blameless and predestined 
them for adoption of sons. 

458
00:24:04,280 --> 00:24:08,840
That is part of the blessings 
that we find here. 

459
00:24:09,640 --> 00:24:11,720
God does not want us to just be 
saved. 

460
00:24:11,920 --> 00:24:14,640
That's a great point, but that's
the starting point. 

461
00:24:15,000 --> 00:24:17,840
To be saved from sin, from the 
judgement of death, is great 

462
00:24:17,840 --> 00:24:19,640
blessing. 
It's something we need to always

463
00:24:19,640 --> 00:24:22,200
keep in mind and heart and 
remember what we've been saved 

464
00:24:22,200 --> 00:24:25,280
from and for what purpose. 
But then we need to go a step 

465
00:24:25,280 --> 00:24:28,200
further and remind ourselves 
that what God did already, 

466
00:24:28,200 --> 00:24:30,800
before he created the world, he 
made a plan. 

467
00:24:30,800 --> 00:24:33,120
Before he created the world, He 
made a plan for those who would 

468
00:24:33,120 --> 00:24:36,280
heed His call, who would repent,
that he would choose and 

469
00:24:36,280 --> 00:24:38,800
predestine them to a holy life, 
blameless life. 

470
00:24:40,400 --> 00:24:42,480
Maybe you're here this morning. 
When did God choose me? 

471
00:24:43,800 --> 00:24:47,640
Well, if you've heard the 
gospel, if you repented of your 

472
00:24:47,640 --> 00:24:51,720
sins, you are in a relationship 
with Jesus, then you're chosen 

473
00:24:51,720 --> 00:24:53,880
and you're predestined to live 
holy and blames before God. 

474
00:24:54,160 --> 00:24:57,840
It's that simple. 
I know there are some who say 

475
00:24:57,840 --> 00:24:59,600
salvation has nothing to do with
people. 

476
00:24:59,600 --> 00:25:02,200
It's everything to God, but 
everything about God, only about

477
00:25:02,200 --> 00:25:03,600
God. 
God does the calling, He does 

478
00:25:03,600 --> 00:25:06,920
the the saving and so on, and we
have nothing to do with it. 

479
00:25:07,120 --> 00:25:11,440
Yes we do. 
We must repent, we must obey. 

480
00:25:12,800 --> 00:25:15,920
That's not works for salvation, 
but that's a response. 

481
00:25:15,920 --> 00:25:20,280
In the end, it is relationship 
based and God never has ever 

482
00:25:20,280 --> 00:25:21,960
forced anyone into relationship 
with Him. 

483
00:25:23,160 --> 00:25:26,080
It's not, as some would say, 
irresistible or it's not about 

484
00:25:26,080 --> 00:25:29,480
election. 
This is simply God, what God has

485
00:25:29,480 --> 00:25:36,400
in store for us. 
It's not correct to say that we 

486
00:25:36,400 --> 00:25:39,000
have no say. 
We have no part in this. 

487
00:25:39,000 --> 00:25:42,360
We do, and for all who received 
the message of grace and 

488
00:25:42,360 --> 00:25:46,200
accepted to repentance and 
faith, they're the ones as he 

489
00:25:46,200 --> 00:25:47,720
says. 
I'll read verse 4 again. 

490
00:25:48,400 --> 00:25:50,840
Just as he chose us in him 
before the foundation of the 

491
00:25:50,840 --> 00:25:54,080
world that we should be holy and
without blame before him in 

492
00:25:54,080 --> 00:25:57,720
love, having predestined us to 
adoption as sons by Jesus Christ

493
00:25:57,720 --> 00:26:01,200
himself according to the good 
pleasure of his will to the 

494
00:26:01,200 --> 00:26:04,160
praise of the glory of his grace
by which he made us accepted in 

495
00:26:04,160 --> 00:26:08,320
the beloved. 
The end goal here, verse 6 to 

496
00:26:08,320 --> 00:26:10,120
the praise of the glory of his 
grace. 

497
00:26:10,120 --> 00:26:13,760
That's what it's all about. 
We will never fully know or 

498
00:26:13,760 --> 00:26:17,560
understand in this life what God
has done for us. 

499
00:26:18,320 --> 00:26:21,600
We know some of what he did. 
It's he we know enough. 

500
00:26:22,720 --> 00:26:26,400
We know what we need to do, what
we're called to do that we need 

501
00:26:26,400 --> 00:26:30,040
to obey and through our worship,
God is glorified, God is 

502
00:26:30,040 --> 00:26:32,640
honored, and we've been blessed 
beyond measure. 

503
00:26:32,680 --> 00:26:34,400
And next time you want to 
continue with this theme. 

504
00:26:34,560 --> 00:26:37,720
And by the way, for those of you
who have done sincere study, you

505
00:26:37,720 --> 00:26:42,280
will know that the 1st 13 verses
of Ephesians, chapter one in the

506
00:26:42,440 --> 00:26:45,200
original language that Paul 
wrote, this was just one long 

507
00:26:45,200 --> 00:26:48,160
sentence. 
That's how intense and how 

508
00:26:48,160 --> 00:26:49,920
passionate, how deep this was 
with him. 

509
00:26:50,920 --> 00:26:54,920
He wanted the Ephesians to focus
on God, to be reminded of God 

510
00:26:55,080 --> 00:26:57,280
and to understand the blessings 
they have in him, what God has 

511
00:26:57,280 --> 00:26:59,960
done for them. 
So what does this matter for you

512
00:26:59,960 --> 00:27:02,960
and I today? 
We have been blessed in Christ 

513
00:27:02,960 --> 00:27:05,800
beyond what we can grasp. 
This is incredibly deep. 

514
00:27:06,480 --> 00:27:09,600
Our understanding is very 
limited how truly deep this is. 

515
00:27:09,840 --> 00:27:14,240
We'll never be able to fully go 
to the depths of this, grasp it 

516
00:27:14,240 --> 00:27:18,520
fully. 
We are chosen as Saints to be, 

517
00:27:19,080 --> 00:27:23,040
to be, to obey him, to glorify 
Him. 

518
00:27:23,800 --> 00:27:26,240
He's predestined the Saints for 
adoption of sons. 

519
00:27:26,520 --> 00:27:29,200
So if you're a follower of 
Jesus, you're chosen your 

520
00:27:29,200 --> 00:27:31,560
predestined. 
If you've not yet repented, then

521
00:27:31,560 --> 00:27:34,640
you're not in that group. 
The choice to repent and believe

522
00:27:34,640 --> 00:27:37,640
is our choice. 
We've been given that choice. 

523
00:27:38,080 --> 00:27:41,200
And to all who make that 
decision to repent and believe 

524
00:27:41,440 --> 00:27:43,600
to be holding the blameless. 
They're predestined for adoption

525
00:27:43,800 --> 00:27:47,120
as sons in God's family for His 
praise and His glory. 

526
00:27:47,440 --> 00:27:51,960
Let us pray. 
Lord, we pray that we'd be 

527
00:27:51,960 --> 00:27:54,960
humble. 
Lord, help us to surrender 

528
00:27:54,960 --> 00:27:58,440
completely to you. 
Lord, You've given us so much. 

529
00:27:58,720 --> 00:28:00,640
Without you, we could have never
come to you. 

530
00:28:00,640 --> 00:28:04,640
You came to us, You called us, 
you invited us, You called us to

531
00:28:04,640 --> 00:28:08,000
repent, You called us to follow.
And it means something or you 

532
00:28:08,000 --> 00:28:11,600
call us to obedience. 
And we find so many passages in 

533
00:28:11,600 --> 00:28:15,040
the New Testament where this is 
explained over and over and over

534
00:28:15,040 --> 00:28:16,960
again. 
Help us, Lord, to be mindful of 

535
00:28:16,960 --> 00:28:18,640
it. 
Help us, Lord, to keep you 

536
00:28:18,640 --> 00:28:20,280
always before our hearts and 
minds. 

537
00:28:20,680 --> 00:28:23,280
We're chosen by you and destined
for holiness and relations with 

538
00:28:23,280 --> 00:28:25,960
you as as your adopted children.
Thank you, Lord, for your 

539
00:28:25,960 --> 00:28:28,360
continued grace to us. 
May we live it out faithfully in

540
00:28:28,360 --> 00:28:29,040
your name, Amen.
