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I heard a speaker one time make 
this comment and he said, what 

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if Jesus meant what he said? 
What if Jesus really did intend 

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for us to love those who hate 
us, who are unkind to us, and be

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kind to those who mistreat us? 
What if he really meant that? 

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What if Jesus meant what he said
when he told his audience to 

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have treasures in heaven means 
you can't be attached to 

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treasures on earth? 
What if Jesus meant what he said

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when he said that for a man to 
look at another woman with lust 

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in his eyes was committing 
adultery with her in his heart? 

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What if Jesus meant what he said
when he said that? 

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For a person to be angry with 
his brother that was committing 

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murder in his heart. 
What if Jesus meant what he said

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when he said that? 
To hear his words and not do 

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them was like building a house 
on sand and in the storm it 

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collapsed. 
But then to hear his words and 

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do them would be like building a
house on the rock that 

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withstands the storm. 
What if Jesus meant what he 

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said? 
We're beginning a new sermon 

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series this morning out of the 
Gospel of Matthew chapter 5 to 

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7. 
And for the next three months we

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want to spend time to dig into 
what did Jesus mean with what he

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said this morning. 
We will not actually go into 

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Matthew 5, the beginning of the 
Sermon on the Mount. 

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We won't actually go into it, 
but I want to do an introductory

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sermon on the content of this 
passage. 

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Kind of an fly over view if you 
said if you could call it that. 

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More of the question, why take 
this journey? 

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Why would we take a preaching 
journey through this passage of 

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Scripture? 
Matthew 5-6 and seven? 

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What would be the purpose of 
taking a journey through the 

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Sermon on the Mount? 
We do believe in moral 

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absolutes. 
We believe the Bible is relevant

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today. 
We believe the words of Jesus 

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mean today what they meant for 
the people of his time when he 

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preached them. 
God's plan for creation has not 

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changed since the day he said 
behold, it's very good. 

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When he finished it, it was very
good. 

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He did not somewhat change his 
mind. 

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OK now, well, he doesn't like 
his creation anymore and things.

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It's over. 
We know when you sent Jesus, he 

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still has the same plan for 
humanity he did when he created 

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Adam and Eve. 
God's reason for his creation, 

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his why for creating the world 
is still the same as it was when

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it was a brand new planet when 
Jesus came and preached his 

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sermons on this earth. 
His purpose then is still the 

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same today. 
So this morning before we start 

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actually going through the 
Sermon on the Mount, which we 

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will start next Sunday, today we
want to do an introductory 

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sermon. 
And why is this important? 

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We read much in the Gospel of 
Matthew about the Kingdom of God

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and the Kingdom of Heaven. 
In the Lord's Prayer, Jesus 

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tells his disciples, when you 
pray, pray this way, our Father 

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in heaven, hallowed, be your 
name, your Kingdom come. 

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In his audience, Jesus told his 
people that God's Kingdom is 

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here. 
It's among us today. 

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Our theme for this morning is 
our title is Be Kingdom People. 

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That's the theme for the sermon 
series. 

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To all of it, Be Kingdom People.
And as we will make our way 

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through Matthews 5-6 and seven, 
we will see that Jesus puts out 

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an impossibly high standard of 
life that he expects from his 

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audience to be Kingdom people. 
And it's not going to be easy. 

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Anybody who wants to follow 
Jesus is going to have a hard 

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road ahead of them. 
It's just the way it is because 

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we live in a fallen world, in a 
broken world. 

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That's why it's a hard Rd. 
But it's a good road and it's 

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the only Rd. 
Humanly speaking, yes, it's 

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impossible. 
But by God's grace, through 

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Jesus Christ, the blood of 
Christ cleanses us from our sin.

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His Spirit comes and helps us 
and through that we can do this.

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And it's not a one time only. 
Stamp it, you're good to go for 

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now. 
There's no more work to do. 

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It's a growing process. 
It's a journey that will not 

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finish on this side of the 
grave. 

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We're always in need of help on 
our journey. 

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So for this journey and the 
Sermon on the Mount, let's go 

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way back in the early years when
God revealed Himself to the 

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people, He chose the people of 
Israel. 

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In the book of Exodus in chapter
19 verse five and six, we find 

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that God had some serious 
instructions for His people and 

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they were just starting out on 
their journey from Egypt to the 

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promised land as God's people. 
It says in Exodus 19 says God is

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speaking here to Moses to tell 
the people. 

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He says Now therefore, if you 
will indeed obey my voice and 

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keep my covenant, then you shall
be a special treasure to me 

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above all people, for all the 
earth is mine and you shall be 

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to me. 
Listen here, a Kingdom of 

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priests and a holy nation, these
are the words which you shall 

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speak to the children of Israel.
God's instruction to Moses to 

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tell the Israelites there were 
very high conditions to be met 

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for God's people to be his 
Kingdom of priests and to be a 

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holy nation. 
And just a way of reminder, 

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God's never lowered the 
standards. 

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The standard is still the same 
as it was for them. 

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In fact, in the New Testament, 
Jesus upped the ante. 

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Later in the New Testament we 
find Peter writing about God's 

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holiness. 
He was very much in line with 

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Moses in the book of Exodus and 
he said Peter writes therefore 

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girt up the loins of your mind, 
be sober and rest your hopefully

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upon the grace that is to be 
brought to you at the revelation

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of Jesus Christ as obedient 
children, not conforming 

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yourselves to the former lusts 
as in your ignorance, but as he 

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who called you is holy, you also
be holy in all your conduct 

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because it is written the holy 
for I am holy. 

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The same meaning in Exodus is 
now repeated in here in in in 

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first Peter. 
It's a command. 

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It's a command we have to choose
to obey if we want to follow 

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Christ. 
In Hebrews as well. 

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We read Hebrews 12/14 pursue 
peace with all people and 

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holiness without which no one 
will see the Lord. 

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It's impossible to see God if 
we're not pursuing this, if 

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we're not pursuing holiness. 
So times we must pause on our 

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hearts and minds and think to 
ourselves, what are we pursuing?

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To be holy means to be set 
apart, to be set aside. 

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It means to be dedicated for a 
special purpose. 

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Holiness is not an option for 
the believer, it is mandatory. 

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Put it this way, Jesus did not 
come to this earth to make us 

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comfortable or happy. 
He came to save us, to have a 

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relationship with us, and to 
make us holy. 

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A question that some people may 
inwardly be asking themselves 

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might be, how holy do I have to 
be to be a follower of Jesus? 

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Or they may ask, how holy do I 
have to be to get into heaven? 

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I have news for you. 
Those are the wrong questions. 

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They're the wrong questions 
because the key part of that 

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question is I you maybe noticed 
it. 

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You see, no matter how 
well-intentioned a person may 

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be, self focused will never get 
a person where God wants that 

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person to be. 
Self focused will never bring a 

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life of fulfillment, peace, joy 
and satisfaction and 

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contentment. 
Self focused in the end always 

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leaves us empty, dry and starved
and disappointed because we're 

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not created for self, we're 
created for relationship. 

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The true answer is to be holy, 
To be truly what we are created 

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to be, we must walk the path of 
Jesus. 

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It's only through faith in Jesus
that we can be holy and follow 

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Jesus in this faith in Jesus 
that we talk about. 

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It's not something that sits on 
the shelf to be admired and 

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looked at once in a while and 
admired. 

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It's a character trait that's in
US, lived out in obedience to 

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God's call on our lives. 
And how it works is this. 

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Jesus died for our sins. 
He paid the debt we could not 

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pay. 
Now He invites us to repent and 

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to walk with Him. 
And our part simply is repent of

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our sins, put our trust in Him, 
deny ourselves, take up our 

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cross and walk with Him. 
Only a person who has a desire 

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to follow Jesus can do that. 
And it's only by his grace from 

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him towards us that it's 
possible. 

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He accepts us when we repent. 
Kingdom people serve Jesus by 

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following Jesus example. 
So for us to be Kingdom people, 

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our question we must ask and 
answers. 

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Do we want to be holy? 
Do we? 

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And I think it's like this many 
people want to get to heaven on 

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a minimum holiness requirement 
basis. 

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Let me use a simple analogy. 
Trying to be a Kingdom person 

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out of duty, obligation, I have 
to. 

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That does not work. 
It's kind of like a young man 

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finding a beautiful young woman 
he wants to marry and he's 

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asking her and he says, hey, 
sweetie, how committed to you 

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would I have to be for you to 
marry me? 

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Imagine that. 
Imagine a young man asking a 

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woman a foolish question like 
that. 

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How committed to you would I 
have to be to marry you? 

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Just the question alone. 
Such a turn off, such a rude and

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bargaining demand. 
And if you ask that, any wise 

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young lady would say just turn 
away in disgust and walk away. 

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And yet that's often times what 
people who go to church somehow 

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think. 
Well, how much? 

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How good do I have to be for God
to be pleased with me? 

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That's the wrong question. 
God does not want 99.9% of me, 

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He wants all of me. 
A young woman does not want 

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99.9% of her man, she wants all 
of him and that's often times 

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what happens in the church. 
The question is not how holy do 

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I have to be to get to heaven. 
It's a self focused question. 

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The question is this, Our entry 
into heaven will not be decided 

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by any other standard than our 
relationship with Jesus. 

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The question is am I in 
relationship with him? 

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Only Kingdom people will get to 
heaven and only Kingdom people 

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are in relationship with Jesus. 
One of the one of my favorite 

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authors, his name is Dallas 
Willard. 

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He's passed on. 
He had a conversation with a man

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one time about going to heaven 
and they were having a 

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conversation and how people 
understand this and and people 

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want to live good now and 
hopefully make it to the other 

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side and enjoy heaven with Jesus
when the time comes. 

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And Dallas pointed out that's 
the wrong way of looking at it. 

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He said not only should we 
wanting to go to heaven when we 

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die, but we get to heaven now, 
today. 

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Eternal life is that Kingdom 
life. 

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It's not about going to heaven 
when you die, it's going to 

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heaven before you die. 
He tried to point that out. 

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He said that the correct way of 
looking at it is when we die to 

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self, when we die to sin, we 
become Kingdom people, and then 

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we enter eternal life. 
And that's a continuation on 

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past the grave. 
It's a transition through the 

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body dies, but the spirit goes 
on living. 

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This whole goes on living. 
There are only two kingdoms. 

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There's the Kingdom of heaven 
and the Kingdom of darkness. 

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One is the Kingdom of darkness, 
the other is the Kingdom of 

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light. 
One is the Kingdom of death, one

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is the Kingdom of life, one is 
the Kingdom of now, one is the 

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Kingdom of eternity, 1 is the 
Kingdom of this world, and one 

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is the Kingdom of heaven. 
There's an eternal, endless 

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chasm between these two 
kingdoms. 

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They cannot and never will 
reconcile. 

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Our eternal destiny is only one 
of them and the choice we make 

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here in this life today. 
And you and I are invited to be 

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Kingdom people, God's Kingdom. 
Early on, I mentioned we looked 

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in Exodus, what God spoke to 
Moses and what God demanded of 

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his people. 
Let's dig a little deeper. 

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Let's go back into that a little
bit. 

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Let's peel back another layer, 
the layer of creation. 

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Let's look at creation. 
Look at what God did and why he 

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did it. 
This world as we know it is 

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God's creation. 
It's beautiful, it's glorious. 

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As human beings, we've been 
given the joy of being here and 

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we're actually told to manage 
it, take care of it, enjoy it, 

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rule it. 
In Genesis chapter one, verse 

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26, God says let us make man in 
our image according to our 

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likeness. 
Let them have dominion over the 

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fish of the sea, over the birds 
of the air, and over the cattle,

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over all the earth and over 
every creeping thing that creeps

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upon the earth. 
So God created man in his own 

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image, in the image of God. 
He created him, male and female.

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He created them. 
You and I are made above 

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everything else that's been 
made. 

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We are made in God's image. 
And I'm not talking about 

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physical features, we're talking
about characteristics, character

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traits, God like qualities. 
One of those is the character 

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trait to be creative to do 
things and as God's created 

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00:14:11,880 --> 00:14:15,800
image, we've been given the 
responsibility to have dominion.

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Remember the part where I don't 
have it here in my my notes, The

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part where God says to puts Adam
in the garden. 

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He brings the animals to him and
it says to see what he would 

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name them. 
God's not saying, OK, he'll name

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00:14:29,840 --> 00:14:31,840
that a lion, he'll name that a 
bear, he'll name that a cat. 

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It's not what happened. 
God stepped back his God like 

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image quality in Adam at work 
naming the animals. 

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That's huge folks, that's huge. 
We are responsible and God's 

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going to step back. 
OK if he's not taking 

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00:14:47,640 --> 00:14:51,360
responsibility I will no we by 
default respond either for or 

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00:14:51,360 --> 00:14:56,760
against. 
I'm reminded of a story of a 

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00:14:56,760 --> 00:14:59,760
young couple wanted to get 
married and boyfriend girlfriend

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00:14:59,760 --> 00:15:02,680
and they were getting along just
fine and he loved her, she loved

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00:15:02,680 --> 00:15:05,000
him. 
And one day they were going to 

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go out to eat. 
And young man says to his 

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00:15:09,400 --> 00:15:11,640
beautiful girl, he says, so 
where would you like to go 

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00:15:11,640 --> 00:15:15,120
tonight? 
And she said, I don't know. 

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I'm I'm good with where you want
to go. 

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00:15:19,000 --> 00:15:23,000
And they're driving along. 
And then he asked her again, 

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00:15:23,000 --> 00:15:26,040
where would you like to go? 
She said, I don't know, I'm good

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00:15:26,040 --> 00:15:29,840
with where you want to go. 
He pulled over, parked the 

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00:15:29,840 --> 00:15:33,440
vehicle and stopped, stopped and
parked the vehicle. 

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00:15:33,920 --> 00:15:36,360
She said, what are you doing? 
He said, I'm waiting for you to 

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decide. 
I'm good with Reona, though. 

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00:15:39,000 --> 00:15:44,600
No, he said, no, you decide. 
And she wrote the story many 

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00:15:44,600 --> 00:15:47,920
years later and she mentioned 
how that had been a turning 

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00:15:47,920 --> 00:15:52,600
point for her in her life and 
understanding her, her what has 

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00:15:52,600 --> 00:15:57,920
been her husband. 
And she said that he refused to 

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00:15:57,920 --> 00:16:00,760
take that role in her life, what
should be hers. 

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00:16:02,120 --> 00:16:04,640
And he and she mentioned this 
young man who became her husband

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00:16:04,640 --> 00:16:08,160
had been wise, not allowed her 
to slip into this one sided or 

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00:16:08,160 --> 00:16:10,480
he'll take care of me or he's 
the boss or what? 

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00:16:10,680 --> 00:16:11,840
I'll be the servant. 
No. 

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00:16:12,160 --> 00:16:15,800
And hindsight, she reflected 
that he wanted a relationship 

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00:16:15,960 --> 00:16:20,960
partnership and he forced it in 
the sense that I'm not going to 

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00:16:20,960 --> 00:16:23,840
make this decision for you. 
He made it clear. 

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00:16:24,000 --> 00:16:27,840
We're A-Team, we're both 
participants, and she mentioned 

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00:16:27,840 --> 00:16:31,760
in her story how this helped her
to mature and grow into the wife

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00:16:31,760 --> 00:16:35,000
that she now was and how 
wonderful had been that her 

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00:16:35,000 --> 00:16:38,280
fiance had taken that step in 
that early relationship before 

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00:16:38,280 --> 00:16:41,080
they got married. 
I was thinking about this story 

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00:16:41,080 --> 00:16:44,920
this last week as was getting 
ready for this sermon, and I 

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00:16:44,920 --> 00:16:48,600
thought about it and I thought, 
this fits. 

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00:16:49,720 --> 00:16:54,280
And marriage is a small Kingdom,
a couple Kingdom, if you will. 

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She was a Kingdom woman. 
He was a Kingdom man. 

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This is not just related to 
marriage, although marriage is a

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00:17:01,560 --> 00:17:04,839
very good analogy, but and 
marriage is a reflection of 

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00:17:04,839 --> 00:17:07,359
God's creation on earth as a 
husband, wife, unity with God 

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00:17:07,359 --> 00:17:09,480
the Father and the and the 
couple together. 

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00:17:12,280 --> 00:17:14,800
This does not mean that 
singleness is is less than 

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00:17:14,800 --> 00:17:17,280
marriage, but this is an image. 
This is a reflection. 

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00:17:18,000 --> 00:17:22,240
We're all designed and created 
to be Kingdom people, partnering

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00:17:22,240 --> 00:17:25,720
with God in His work. 
He gives us responsibilities 

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00:17:25,720 --> 00:17:32,600
which we choose how we're going 
to respond to, and we will not 

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00:17:32,600 --> 00:17:35,880
do well until we embrace it. 
And as we'll go through Matthew 

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00:17:35,880 --> 00:17:38,680
5 in the coming sermons, we'll 
see how important it is that we 

286
00:17:38,680 --> 00:17:41,920
embrace the teachings of Jesus 
as he calls us into relationship

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00:17:41,920 --> 00:17:43,440
with Him. 
Live out the blueprint He's 

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00:17:43,440 --> 00:17:46,720
called us to live out. 
We see this in marriages. 

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00:17:47,480 --> 00:17:49,440
Just look at marriages where 
this is not working. 

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00:17:51,720 --> 00:17:55,000
And here's where it becomes 
steep in the steep climb, so to 

291
00:17:55,000 --> 00:17:57,880
speak, because relationships are
difficult in this world. 

292
00:17:58,080 --> 00:18:01,640
It takes sacrifice. 
It takes self denial. 

293
00:18:02,280 --> 00:18:04,360
Because of what the world is, a 
sinful place. 

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00:18:04,800 --> 00:18:08,320
It has to be a free choice. 
It has to be Unchained, as it 

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00:18:08,320 --> 00:18:11,360
were. 
It has to be reciprocal. 

296
00:18:12,520 --> 00:18:14,880
Let's just let that sink in for 
a second. 

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00:18:16,160 --> 00:18:19,400
And if we're Kingdom people, 
that's what it will be, living 

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00:18:19,400 --> 00:18:21,840
in relationship with God and 
with one another. 

299
00:18:23,000 --> 00:18:24,760
And in our series, we'll go 
through the sermon. 

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00:18:24,760 --> 00:18:27,440
As we go through the Sermon on 
the Mount, we'll see what it is 

301
00:18:27,560 --> 00:18:30,680
that Jesus requires of his 
stewards or his managers. 

302
00:18:30,800 --> 00:18:37,440
And he always led by example. 
I mentioned Dallas Willard 

303
00:18:37,440 --> 00:18:38,600
before, and I'll continue with 
that. 

304
00:18:38,600 --> 00:18:42,360
And he wrote a book titled The 
Divine Conspiracy, and in it he 

305
00:18:42,360 --> 00:18:45,080
does explore the Sermon on the 
Mount and how God brings his 

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00:18:45,080 --> 00:18:48,480
Kingdom into this world and how 
it happens through US, you and 

307
00:18:48,480 --> 00:18:51,760
me, his people. 
You see, when God created you 

308
00:18:51,760 --> 00:18:56,280
and me, He created us for glory,
not for judgement, not for 

309
00:18:56,280 --> 00:18:59,480
destruction, not for damnation, 
but to reflect Him in this 

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00:18:59,480 --> 00:19:01,560
world. 
His purpose for creating us is 

311
00:19:01,560 --> 00:19:05,080
for us to voluntarily, as image 
bearers, to respond to Him, 

312
00:19:05,080 --> 00:19:07,280
engage in Him, and have 
relationship with Him. 

313
00:19:07,520 --> 00:19:09,760
That's the greatest glorious 
thing that can happen on this 

314
00:19:09,760 --> 00:19:11,320
earth, to serve and bring Him 
glory. 

315
00:19:13,000 --> 00:19:19,680
It's not forced, not cursed, its
relationship and as he draws us,

316
00:19:19,840 --> 00:19:22,480
we are Kingdom people, Dallas 
wrote in the book. 

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00:19:22,560 --> 00:19:24,280
The following I quoted, I copied
it. 

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00:19:24,280 --> 00:19:28,680
He said we are made to have 
dominion with an appropriate 

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00:19:28,680 --> 00:19:32,640
domain of reality. 
This is the core of the likeness

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00:19:32,640 --> 00:19:37,200
or image of God in US and is the
basis of the destiny for which 

321
00:19:37,200 --> 00:19:40,360
we were formed. 
We are all of us never ceasing 

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00:19:40,360 --> 00:19:45,080
spiritual beings with a with a 
unique eternal calling to count 

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00:19:45,080 --> 00:19:47,360
for good in God's great 
universe. 

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00:19:48,240 --> 00:19:52,200
Our Kingdom is simply the range 
of our effective will. 

325
00:19:52,480 --> 00:19:56,920
Whatever we genuinely have the 
say over is in our Kingdom, and 

326
00:19:56,920 --> 00:20:00,560
our having to say over something
is precisely what places it was 

327
00:20:00,560 --> 00:20:03,880
in our Kingdom. 
In creating human beings, God 

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00:20:03,880 --> 00:20:07,800
made them to rule, to reign, to 
have dominion in a limited 

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00:20:07,800 --> 00:20:11,200
sphere. 
Only so can they be persons. 

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00:20:12,040 --> 00:20:14,520
Think about that. 
Just think of it. 

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00:20:14,880 --> 00:20:17,440
In Genesis, it says God brought 
the animals to the man to see 

332
00:20:17,440 --> 00:20:20,200
what he would name them. 
As I said before, he gave it up 

333
00:20:20,200 --> 00:20:24,120
to Adam to make those decisions.
That's deep. 

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00:20:25,280 --> 00:20:28,480
God did all of this in a 
relationship context. 

335
00:20:29,640 --> 00:20:33,120
It also tells us in Genesis that
God would walk with Adam and Eve

336
00:20:33,120 --> 00:20:36,040
in the cool of the garden. 
There was fellowship. 

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00:20:37,120 --> 00:20:42,760
There was relationship. 
That was true Kingdom living and

338
00:20:42,760 --> 00:20:45,560
through Jesus Christ that starts
here today. 

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00:20:45,840 --> 00:20:50,160
Now someone might ask, well, 
what does it look like today? 

340
00:20:51,520 --> 00:20:54,720
It's a life fully surrendered 
and committed to Christ. 

341
00:20:54,840 --> 00:20:58,440
It's the joyful giving up of our
earthly physical lives for His 

342
00:20:58,440 --> 00:21:01,720
cause in order for us to become 
totally what He has designed us 

343
00:21:02,080 --> 00:21:06,280
as His image bearers to be. 
What is interesting about this 

344
00:21:06,800 --> 00:21:09,800
is we don't have to wait for 
some time in the future to get 

345
00:21:09,800 --> 00:21:12,040
this. 
We can start right where we're 

346
00:21:12,040 --> 00:21:14,440
at. 
It happens at all levels of 

347
00:21:14,440 --> 00:21:16,760
life. 
It doesn't depend on where you 

348
00:21:16,760 --> 00:21:19,320
are. 
Geographical place to be 

349
00:21:19,320 --> 00:21:20,960
somewhere else, then I could do 
it better. 

350
00:21:21,120 --> 00:21:23,720
No, it doesn't mean we have to 
measure up to a certain cultural

351
00:21:23,720 --> 00:21:27,160
standard, a certain level of 
living and better opportunities 

352
00:21:27,160 --> 00:21:29,920
and so on. 
To be Kingdom people does not 

353
00:21:29,920 --> 00:21:31,760
depend on anything that's 
temporal. 

354
00:21:33,960 --> 00:21:37,960
It does require holiness. 
To be a Kingdom person is 

355
00:21:37,960 --> 00:21:40,880
strictly first and foremost a 
matter of relationship with God 

356
00:21:41,040 --> 00:21:43,000
that works itself out in our 
daily lives. 

357
00:21:43,120 --> 00:21:46,160
There's many powerful stories we
can go to in the Bible that 

358
00:21:46,160 --> 00:21:47,920
illustrate this. 
One that comes to mind is the 

359
00:21:47,920 --> 00:21:50,760
story of Daniel. 
I like to read the stories of 

360
00:21:50,760 --> 00:21:54,440
the characters of the Bible and 
they're all different, very 

361
00:21:54,440 --> 00:21:56,080
different. 
Some that very well, some that 

362
00:21:56,080 --> 00:21:58,600
very poorly. 
There's one character that I 

363
00:21:58,600 --> 00:22:00,760
really admire, and his name is 
Daniel. 

364
00:22:02,360 --> 00:22:04,480
I was contemplating Daniel this 
last week. 

365
00:22:04,480 --> 00:22:08,800
I was getting ready. 
I thought to myself, I can't 

366
00:22:08,800 --> 00:22:13,880
think of a single time when 
Daniel faltered or failed in his

367
00:22:13,880 --> 00:22:14,960
faith. 
Not to say he didn't. 

368
00:22:14,960 --> 00:22:17,400
I don't know that. 
But we know that when Daniel was

369
00:22:17,400 --> 00:22:19,880
a young man, he was taken as a 
prisoner of war to faraway 

370
00:22:19,880 --> 00:22:24,120
Babylon wasn't his doing. 
He was just as a young, maybe, 

371
00:22:24,200 --> 00:22:27,240
probably, probably a teenage boy
when he was taken captive. 

372
00:22:28,560 --> 00:22:30,760
And here he was a prisoner of 
war. 

373
00:22:31,440 --> 00:22:35,080
And then he got picked as a 
prisoner of war to be educated 

374
00:22:35,080 --> 00:22:39,200
and trained in the language of 
Babylon and the laws of Babylon,

375
00:22:39,200 --> 00:22:42,000
to be a help with the 
government, maybe to connect 

376
00:22:42,000 --> 00:22:44,320
with the with the land that he 
had been taken from. 

377
00:22:44,680 --> 00:22:46,560
The governments would do that in
those days. 

378
00:22:48,120 --> 00:22:51,160
He he complied with everything 
that he possibly could in 

379
00:22:51,160 --> 00:22:53,720
Babylonian culture. 
He took their training, but he 

380
00:22:53,720 --> 00:22:58,560
refused to take the food. 
And in this way he did his very 

381
00:22:58,560 --> 00:23:03,240
best to please the king but also
not compromise his connection to

382
00:23:03,240 --> 00:23:06,080
God. 
He went through the training, He

383
00:23:06,080 --> 00:23:09,080
was placed into this environment
and he never compromised his 

384
00:23:09,080 --> 00:23:14,720
character or his integrity. 
He was brought. 

385
00:23:14,960 --> 00:23:18,080
He brought his Kingdom values 
into the environment which he 

386
00:23:18,080 --> 00:23:20,560
was placed. 
He didn't adapt. 

387
00:23:21,480 --> 00:23:24,080
You see, so often times a 
person, well, it's so hard, 

388
00:23:24,080 --> 00:23:26,400
we'll just adapt. 
We'll just acclimatize. 

389
00:23:27,360 --> 00:23:29,280
And when we're not strong, we do
that. 

390
00:23:30,880 --> 00:23:32,640
And I'm not here saying that, 
oh, if you failed or you 

391
00:23:32,640 --> 00:23:34,480
faltered, now it's over. 
It's judgement, it's 

392
00:23:34,480 --> 00:23:36,560
condemnation, or there's grace, 
there's forgiveness. 

393
00:23:36,800 --> 00:23:39,400
But this is a reminder of how 
important this is as Kingdom 

394
00:23:39,400 --> 00:23:43,480
people to always put the 
temporal last and put the 

395
00:23:43,480 --> 00:23:45,760
eternal first. 
That's what Daniel did. 

396
00:23:47,280 --> 00:23:49,600
And in Daniel's case, as I 
mentioned, from as a young man 

397
00:23:49,600 --> 00:23:52,560
when he was put into leadership 
in Babylon to the time when 

398
00:23:52,560 --> 00:23:55,320
Darius, the king of the Medes 
and the Persians had this 

399
00:23:55,320 --> 00:23:58,440
foolish law created, actually 
says advisors did that. 

400
00:23:59,640 --> 00:24:03,120
Nobody could worship anybody 
except the king for a month, for

401
00:24:03,120 --> 00:24:05,480
30 days. 
Even then, Daniel refused to 

402
00:24:05,480 --> 00:24:07,240
compromise his relationship with
God. 

403
00:24:07,880 --> 00:24:10,040
He stood strong every single 
time. 

404
00:24:10,040 --> 00:24:12,960
You know why? 
He was a Kingdom person. 

405
00:24:13,720 --> 00:24:16,480
He's one of the best, if not the
best example in the Old 

406
00:24:16,480 --> 00:24:20,240
Testament. 
In the New Testament, a story 

407
00:24:20,240 --> 00:24:22,840
that comes to mind is Jesus 
himself, when he left, was ready

408
00:24:22,840 --> 00:24:25,560
to leave this earth. 
The last act of service that 

409
00:24:25,560 --> 00:24:29,000
Jesus did for his disciples was 
to wash their feet at the Last 

410
00:24:29,000 --> 00:24:32,080
Supper. 
He was God, but also a man, a 

411
00:24:32,080 --> 00:24:36,440
truly perfect Kingdom person. 
When Jesus shared the Last 

412
00:24:36,440 --> 00:24:39,800
Supper with his disciples, it's 
very interesting to read what 

413
00:24:39,800 --> 00:24:45,200
went on the last evening on that
Thursday night before he was 

414
00:24:45,280 --> 00:24:48,080
arrested and bound and LED off 
to the to the temple. 

415
00:24:48,600 --> 00:24:51,160
They're around the table. 
Jesus had told them that one of 

416
00:24:51,160 --> 00:24:54,680
them would betray him and we 
read that they were not getting 

417
00:24:54,680 --> 00:24:56,360
it. 
They were arguing themselves and

418
00:24:56,360 --> 00:24:57,960
there was just it was not a good
evening. 

419
00:24:59,200 --> 00:25:02,160
It says in verse 24 of chapter 
Luke, chapter 2224. 

420
00:25:02,360 --> 00:25:04,800
Now there was also a dispute 
among them as to which of them 

421
00:25:04,800 --> 00:25:06,120
should be considered the 
greatest. 

422
00:25:06,120 --> 00:25:09,760
Little did they know in less 
than 24 hours they'd be again 

423
00:25:09,760 --> 00:25:12,800
together out of fear and dread, 
locked away. 

424
00:25:12,800 --> 00:25:14,240
Because who's going to get us 
now? 

425
00:25:14,720 --> 00:25:18,440
Jesus told him one someone of 
them was going to, he was going 

426
00:25:18,440 --> 00:25:20,600
to be killed, he told them on 
their way to Jerusalem a week 

427
00:25:20,600 --> 00:25:24,120
earlier. 
Then at the supper, he said, one

428
00:25:24,120 --> 00:25:27,200
of them is going to betray me 
and they have a disagreement. 

429
00:25:27,720 --> 00:25:29,960
They were not acting like 
Kingdom people. 

430
00:25:30,160 --> 00:25:33,440
They were very fleshly minded. 
They were thinking, yeah, Jesus 

431
00:25:33,440 --> 00:25:35,640
is going to soon become the 
ruler and we're all going to 

432
00:25:35,640 --> 00:25:37,120
have control and power and 
influence. 

433
00:25:37,720 --> 00:25:39,880
And when he was arrested in the 
garden, they all fled. 

434
00:25:41,640 --> 00:25:44,680
But what does Jesus do when 
they're having these squabbles? 

435
00:25:45,200 --> 00:25:47,920
John 13 verse 3, it says, 
Knowing that the Father had 

436
00:25:47,920 --> 00:25:50,760
given all things into his hands 
and that he had come from God 

437
00:25:50,760 --> 00:25:54,480
and was going to God, he rose 
from the supper and laid aside 

438
00:25:54,480 --> 00:25:57,480
his garments, took a towel and 
girded himself. 

439
00:25:58,400 --> 00:26:01,160
After that, he poured water into
a basin and began to wash the 

440
00:26:01,160 --> 00:26:03,960
disciples feet and to wipe them 
with the towel with which he was

441
00:26:03,960 --> 00:26:06,440
girded. 
Then he came to Simon Peter and 

442
00:26:06,440 --> 00:26:08,440
Peter said to him, Lord, are you
going to wash my feet? 

443
00:26:08,720 --> 00:26:10,120
Then of course Jesus explains it
to him. 

444
00:26:10,360 --> 00:26:12,760
We know how it continued. 
Jesus did wash him in everyone 

445
00:26:12,760 --> 00:26:16,240
else's feet too. 
And he reminded them, This is 

446
00:26:16,240 --> 00:26:19,360
what I want you to do. 
That's Kingdom living folks. 

447
00:26:19,360 --> 00:26:22,680
That's Kingdom living. 
That's what Kingdom people do. 

448
00:26:24,040 --> 00:26:26,560
The last night of his life on 
earth, before he was nailed to 

449
00:26:26,560 --> 00:26:29,000
the cross, he did this act of 
service. 

450
00:26:30,360 --> 00:26:33,400
He did. 
He demonstrated Kingdom behavior

451
00:26:33,400 --> 00:26:35,600
to his disciples. 
And as we will go through the 

452
00:26:35,600 --> 00:26:38,840
Sermon on the Mount in the 
following weeks, we'll find the 

453
00:26:38,840 --> 00:26:41,040
Sermon on the Mount. 
These principles are woven 

454
00:26:41,040 --> 00:26:44,160
through and through with an 
emphasis on glorifying God and 

455
00:26:44,200 --> 00:26:46,840
all that we do and all that we 
are. 

456
00:26:48,160 --> 00:26:50,520
Some may be sitting here this 
morning and think, OK, well, 

457
00:26:50,520 --> 00:26:53,120
that sounds good for Palestine, 
1st century Jews and the people 

458
00:26:53,120 --> 00:26:54,520
of Israel living earlier than 
that. 

459
00:26:54,680 --> 00:26:57,600
What about us today? 
Why is the Sermon on the Mount 

460
00:26:57,600 --> 00:26:59,040
important to us today in our 
time? 

461
00:27:00,560 --> 00:27:03,240
We live in a day and age when 
life has been so 

462
00:27:03,240 --> 00:27:08,880
compartmentalized, so 
individualized, so disconnected,

463
00:27:09,360 --> 00:27:11,320
where it is less and less a 
unit, less and less a 

464
00:27:11,320 --> 00:27:14,040
relationship. 
Life increasingly is becoming a 

465
00:27:14,040 --> 00:27:18,360
confused pile of disconnected 
beliefs and disjointed pieces, 

466
00:27:18,360 --> 00:27:21,160
and for so many people, 
discouraging and depressing and 

467
00:27:21,160 --> 00:27:23,800
hopeless. 
Increasingly it's about my 

468
00:27:23,800 --> 00:27:25,960
rights and everyone else's 
rights, and each one for 

469
00:27:25,960 --> 00:27:28,520
themselves. 
And as communities are becoming 

470
00:27:28,520 --> 00:27:32,720
fractured more and more, we need
the teachings of Jesus in the 

471
00:27:32,720 --> 00:27:37,480
Sermon on the Mount just as much
as the people did whom he spoke 

472
00:27:37,480 --> 00:27:41,400
them to when he was there. 
When Jesus was here. 

473
00:27:41,400 --> 00:27:42,800
The Pharisees, they were the 
elite. 

474
00:27:43,680 --> 00:27:45,560
They were the revered and the 
respected. 

475
00:27:48,240 --> 00:27:50,520
They knew the laws of God. 
They preached the laws of God 

476
00:27:51,040 --> 00:27:53,880
but didn't practice them. 
They have the letter of the law,

477
00:27:53,880 --> 00:27:57,880
but no relationship. 
The Pharisees were not Kingdom 

478
00:27:57,880 --> 00:28:03,720
people, So what difference does 
it make for us today? 

479
00:28:05,600 --> 00:28:09,720
We live in a time when people 
say Christians say it well I 

480
00:28:09,720 --> 00:28:14,120
yes, I know I should, but and 
then they engage in lifestyle 

481
00:28:14,120 --> 00:28:17,760
choices and actions they know 
contradict what Jesus taught and

482
00:28:17,760 --> 00:28:19,080
what the Bible says we should 
do. 

483
00:28:20,360 --> 00:28:23,760
No person, people, group or 
culture can afford to live 

484
00:28:23,760 --> 00:28:26,440
successfully in contradiction to
the rule of moral truth. 

485
00:28:27,840 --> 00:28:31,520
When we hold the teachings of 
Jesus casually in no regard, 

486
00:28:31,520 --> 00:28:35,240
there's no telling to what level
we will be dragged down to. 

487
00:28:36,040 --> 00:28:38,800
The Bible warns us strong 
against compromise, and there 

488
00:28:38,800 --> 00:28:43,840
are serious warnings. 
And we are never so good that we

489
00:28:43,840 --> 00:28:46,760
cannot fall. 
There's a man, the Old 

490
00:28:46,760 --> 00:28:50,160
Testament. 
We exemplified that very, very 

491
00:28:50,160 --> 00:28:54,520
much So he's called a manner 
after God's own heart was King 

492
00:28:54,520 --> 00:28:56,880
David. 
Yet one time he allowed his 

493
00:28:56,880 --> 00:28:59,880
feelings, his emotions to direct
his thinking and his behavior. 

494
00:29:00,520 --> 00:29:03,200
In the end, his family paid a 
terrible price. 

495
00:29:04,880 --> 00:29:07,120
David, king of Israel, committed
adultery. 

496
00:29:08,360 --> 00:29:12,000
He decided to take a woman, 
Bathsheba, had her husband 

497
00:29:12,000 --> 00:29:15,200
killed and didn't count what 
would happen? 

498
00:29:15,560 --> 00:29:18,280
He tried to cover his sin, 
arranged for her husband's 

499
00:29:18,280 --> 00:29:21,160
death, but God decided not to 
let him get away with it. 

500
00:29:21,720 --> 00:29:24,680
And he paid a horrific, A 
catastrophic price. 

501
00:29:25,640 --> 00:29:30,520
The good thing was he repented 
and many other people's lives 

502
00:29:30,520 --> 00:29:35,000
were affected by what he did. 
And these things happen in our 

503
00:29:35,000 --> 00:29:38,000
day and age. 
Psalm 11/13, the 11, verse 3. 

504
00:29:38,000 --> 00:29:41,240
The writer says if the 
foundations are destroyed, what 

505
00:29:41,240 --> 00:29:43,960
can the righteous do? 
You see, once the points of 

506
00:29:43,960 --> 00:29:46,680
reference are gone, there's no 
more any sense of direction. 

507
00:29:47,720 --> 00:29:49,800
Some years ago I preached A 
sermon here and I used an 

508
00:29:49,800 --> 00:29:51,440
illustration that few will 
remember. 

509
00:29:51,840 --> 00:29:53,960
Some of you will and I want to 
use that illustration again this

510
00:29:53,960 --> 00:29:55,640
morning. 
It's again out of the book of 

511
00:29:55,640 --> 00:29:57,440
Divine Conspiracy by Dallas 
Willard. 

512
00:29:57,440 --> 00:30:01,040
He shares this little story. 
A pilot was practicing high 

513
00:30:01,040 --> 00:30:02,760
speed maneuvers in a jet 
fighter. 

514
00:30:04,200 --> 00:30:07,200
She turned the controls for what
she thought a steep ascent and 

515
00:30:07,200 --> 00:30:11,040
flew straight into the ground. 
She was unaware that she'd been 

516
00:30:11,040 --> 00:30:16,240
flying upside down. 
Sometimes happens when pilots 

517
00:30:16,240 --> 00:30:18,760
don't pay attention to the 
instruments when they go by the 

518
00:30:18,760 --> 00:30:20,680
appearance by the surround with 
the see through the cockpit 

519
00:30:20,680 --> 00:30:23,440
windshield. 
You have to know your 

520
00:30:23,440 --> 00:30:25,280
instruments and if you don't, 
you'll use your instruments. 

521
00:30:25,280 --> 00:30:28,320
You can, you become disoriented 
and you do that stuff. 

522
00:30:28,920 --> 00:30:32,880
He continued. 
He says this is a parable of 

523
00:30:32,880 --> 00:30:41,640
human existence in our times. 
Not exactly that everyone's 

524
00:30:41,640 --> 00:30:43,440
crashing, though, there's enough
of that. 

525
00:30:44,400 --> 00:30:47,040
But most of us, as individuals 
in world society as a whole, 

526
00:30:47,040 --> 00:30:50,760
live at high speed and often 
with no clue to whether we're 

527
00:30:50,760 --> 00:30:52,680
flying upside down or right side
up. 

528
00:30:53,680 --> 00:30:56,840
Indeed, we're haunted by a 
strong suspicion that there may 

529
00:30:56,840 --> 00:31:01,040
be no difference, or at least 
that it's unknown or irrelevant.

530
00:31:03,000 --> 00:31:05,600
You see, there's some things in 
life we cannot afford to guess 

531
00:31:05,600 --> 00:31:08,160
at or take chances, as in what 
kind of house or car we buy. 

532
00:31:08,160 --> 00:31:09,200
Sure we can. 
We can. 

533
00:31:09,440 --> 00:31:11,280
We can guess at that. 
But when it comes to 

534
00:31:11,280 --> 00:31:15,120
relationship, life's decisions, 
we must have the right reference

535
00:31:15,120 --> 00:31:18,960
points from where to make 
choices, or the consequences can

536
00:31:18,960 --> 00:31:20,760
be catastrophic and may be 
fatal. 

537
00:31:22,600 --> 00:31:25,320
It's vitally important for us, 
both in the here and now and for

538
00:31:25,320 --> 00:31:28,120
eternity, that we make the right
choices early to be Kingdom 

539
00:31:28,120 --> 00:31:30,720
people, to live by Kingdom 
values. 

540
00:31:31,400 --> 00:31:34,880
And these are our choices. 
The Bible's full of stories. 

541
00:31:34,880 --> 00:31:38,200
How God invites, how God 
reminds, how God moves people, 

542
00:31:38,200 --> 00:31:40,960
how God warns people, opens 
doors for people, and some 

543
00:31:40,960 --> 00:31:46,200
respond and some don't. 
We're given one life each. 

544
00:31:46,960 --> 00:31:49,800
We're responsible for it, how we
manage it, take care of it, and 

545
00:31:49,800 --> 00:31:53,760
for whose purpose we live it. 
I'm going to close with one 

546
00:31:53,760 --> 00:31:56,120
little story. 
I'm a university student whom 

547
00:31:56,120 --> 00:31:57,800
Dallas Woodard mentions in his 
book. 

548
00:31:58,240 --> 00:32:02,360
She came from a Midwestern town 
in the US, came from a working 

549
00:32:02,360 --> 00:32:04,160
class where things were more 
traditional. 

550
00:32:04,720 --> 00:32:06,600
Right was right and wrong was 
wrong. 

551
00:32:07,040 --> 00:32:09,160
Traditional conservative beliefs
were held. 

552
00:32:10,040 --> 00:32:14,880
She managed to get into Harvard.
You know what Harvard is the big

553
00:32:14,880 --> 00:32:17,480
prestigious university where if 
you go there, then you've got it

554
00:32:17,480 --> 00:32:20,680
made, so to speak. 
It was a big deal. 

555
00:32:22,400 --> 00:32:24,280
However, as a woman, she was 
simple. 

556
00:32:25,080 --> 00:32:28,000
She didn't have a lot of money. 
She cleaned dorms to earn money 

557
00:32:28,000 --> 00:32:31,440
to help pay her way. 
She was treated rudely by some 

558
00:32:31,440 --> 00:32:33,760
of the students because of where
she came from, what she did, 

559
00:32:33,760 --> 00:32:36,960
cleaning, and so on. 
On a number of occasions, she 

560
00:32:36,960 --> 00:32:40,080
reported the behavior of her 
fellow students to the higher 

561
00:32:40,080 --> 00:32:43,520
ups and nothing was done. 
She was disrespected, 

562
00:32:44,240 --> 00:32:47,680
mistreated, and repeatedly 
propositioned for sex. 

563
00:32:47,680 --> 00:32:50,280
But one of the young men and who
this young man was in the same 

564
00:32:50,280 --> 00:32:54,480
class, she was taking the same 
class called moral reasoning, 

565
00:32:55,600 --> 00:32:57,680
doing very well in his 
assignments, getting taught 

566
00:32:57,680 --> 00:33:00,160
marks, but immemorial in his 
behavior. 

567
00:33:00,920 --> 00:33:03,400
The time came, this young woman 
couldn't stand it anymore and 

568
00:33:03,400 --> 00:33:04,960
she quit the school, she quit 
Harvard. 

569
00:33:06,160 --> 00:33:08,640
She had an exit interview with 
the professor who she had 

570
00:33:08,640 --> 00:33:10,240
reported to. 
And she told him all that had 

571
00:33:10,240 --> 00:33:11,480
happened, how she'd been 
treated. 

572
00:33:11,760 --> 00:33:15,720
And she mentioned that the the 
classes the students was taking 

573
00:33:15,720 --> 00:33:18,480
was she was in her class. 
And she says she had this to 

574
00:33:18,480 --> 00:33:20,600
say. 
She says, I've been taking all 

575
00:33:20,600 --> 00:33:23,480
these philosophy courses. 
We talk about what's true, 

576
00:33:23,480 --> 00:33:26,520
what's important, what's good. 
Well, how do you teach people to

577
00:33:26,520 --> 00:33:29,480
be good? 
And she added, what's the point 

578
00:33:29,480 --> 00:33:32,120
of knowing good if you don't 
keep trying to become a good 

579
00:33:32,120 --> 00:33:35,680
person? 
She thought that Harvard, of all

580
00:33:35,680 --> 00:33:38,000
places, that would have been a 
place to be. 

581
00:33:38,520 --> 00:33:40,800
And their professor refused to 
take a stand. 

582
00:33:43,160 --> 00:33:44,840
That may happen in a school on 
earth. 

583
00:33:44,840 --> 00:33:48,640
But listen friends, the Bible is
different, Jesus different. 

584
00:33:49,400 --> 00:33:52,440
What is known is expected. 
There are no exemptions. 

585
00:33:53,560 --> 00:33:56,720
As we go through the Sermon on 
the Mount in the coming weeks, 

586
00:33:56,720 --> 00:33:59,000
we will come across some very 
difficult teachings. 

587
00:33:59,000 --> 00:34:03,600
The question I want to leave us 
with this morning is are we 

588
00:34:04,000 --> 00:34:07,520
Kingdom people? 
I want to direct our thoughts to

589
00:34:09,199 --> 00:34:12,239
to this concept. 
Are we Kingdom people? 

590
00:34:12,600 --> 00:34:15,719
Ephesians chapter 5 verse 18 
Paul writes for you were once 

591
00:34:15,719 --> 00:34:18,440
darkness, but now you are light 
in the Lord walk as children of 

592
00:34:18,440 --> 00:34:20,400
light. 
For the fruit of the Spirit is 

593
00:34:20,400 --> 00:34:22,120
in all goodness, righteousness 
and truth. 

594
00:34:22,120 --> 00:34:25,120
Finding out what's acceptable, 
acceptable to the Lord and 

595
00:34:25,120 --> 00:34:28,360
having no fellowship with the 
unfruitful works of darkness, 

596
00:34:28,360 --> 00:34:31,400
but rather expose them. 
For it's shameful to even speak 

597
00:34:31,400 --> 00:34:34,040
of those things which are done 
by them in secret, but all 

598
00:34:34,040 --> 00:34:37,480
things that are exposed are made
manifest by the light for 

599
00:34:37,480 --> 00:34:40,120
whoever for whatever makes 
manifest is light. 

600
00:34:40,360 --> 00:34:44,320
Therefore, he says will wake you
who sleep arrives from the dead,

601
00:34:44,320 --> 00:34:50,320
and Christ will give you light. 
As Kingdom people, let's live. 

602
00:34:50,320 --> 00:34:56,920
As Kingdom people, let's pray. 
Lord, we know that you've 

603
00:34:56,920 --> 00:34:59,400
created us for glory to live 
out. 

604
00:35:00,560 --> 00:35:02,280
You're calling on us on this 
earth. 

605
00:35:02,800 --> 00:35:05,520
You put us here as your image 
bearers to reflect your 

606
00:35:05,520 --> 00:35:07,720
character in this life on this 
earth. 

607
00:35:08,080 --> 00:35:10,840
We also know that in and of 
ourselves, due to our sinful 

608
00:35:10,840 --> 00:35:12,280
nature, we're not able to do 
that. 

609
00:35:12,680 --> 00:35:15,800
We need you. 
We need Your grace at all times 

610
00:35:15,800 --> 00:35:18,480
for this. 
Lord, we pray that your Spirit 

611
00:35:18,480 --> 00:35:20,440
will go with us, fill us and 
lead us. 

612
00:35:20,920 --> 00:35:23,200
Lord, it is our desire to be 
Kingdom people. 

613
00:35:23,640 --> 00:35:26,160
Now as we'll go forward into the
following weeks into Matthews 

614
00:35:26,160 --> 00:35:27,920
5-6 and seven, we pray that you 
will. 

615
00:35:28,160 --> 00:35:31,240
We'll be in tune with you and as
we go through this week, give us

616
00:35:31,240 --> 00:35:34,640
the grace this week to be 
surrendered, submitted and voted

617
00:35:34,640 --> 00:35:36,440
to you. 
Help us Lord, to be Kingdom 

618
00:35:36,440 --> 00:35:38,720
people. 
Thank you Jesus name.

