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I just want to mention yesterday
morning for many of you who know

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the family, Jake and Jake and 
Maria Fair, I think it's Maria 

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Fair. 
He passed away yesterday morning

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due to a battle with cancer. 
He was in Hospice in Leamington.

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So I just want to be mindful of 
them. 

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Many of you know them very well.
They used to be part of the 

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search many years ago to just 
remember them. 

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Your prayers, Our sermon title 
this morning is Pride and Power 

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Leads to Ruin. 
We do not have to look far to 

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see how much the world today is 
obsessed with power and control.

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The whole world seems to be just
saturated and ever growing 

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hunger for dominance and control
and does not matter where we 

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look, the struggle is 
everywhere. 

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We're born with it, with a 
desire to be in charge, to call 

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the shots. 
It happens in families. 

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There's rivalry, there's there's
striving for power and dominance

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and control happens in schools, 
happens in colleges and 

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universities and places of 
employment. 

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I don't need to mention 
politics. 

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And sadly, even in churches, 
power in and of itself is just 

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that. 
It's just power. 

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But power is dangerous. 
When human power and earthly 

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pride mix, that is sinful. 
A quote attributed to Abraham 

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Lincoln reads. 
Nearly all men can stand 

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adversity. 
But if you want to test a man's 

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character, give him power, and 
that will very quickly reveal 

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what kind of person this is. 
I believe it's true what this 

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quote says. 
Many people it seems can lead a 

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fairly stable normal life and 
sometimes you can't really see 

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anything wrong with this 
individual. 

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But when that someone gets a 
taste of power and control, then

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everything changes. 
Someone has said power tends to 

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corrupt and absolute power 
corrupts absolutely. 

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There's some things to watch for
when a person starts corrupting 

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due to power. 
Initially a person may be given 

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power and they may not seem to 
be falling for it, they just do 

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their job. 
But as time moves on, as time 

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progresses, their position kind 
of gets to them and they start 

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corrupting. 
There's a verse in Proverbs 

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chapter 16, verse 18 that reads 
pride goes before a fall, Pride 

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goes before destruction and a 
haughty spirit spirit before a 

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fall. 
Some of the slide is not 

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working. 
I'm just going to read the 

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verse. 
It may not be a reputational 

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fall. 
A person makes a decision. 

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Or maybe a reputational fall. 
A person makes a decision and 

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through arrogance and pride and 
the reputation falls. 

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It could be finances making a 
foolish decision because they're

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proud and then things don't work
out. 

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Or it can be a spiritual or a 
moral fall. 

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A person may think themselves 
above danger, above 

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accountability. 
What has been alarming to me 

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over the last number of years 
especially is how many pastors, 

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church leaders fall due to moral
indiscretion, thinking they're 

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they're beyond danger because of
power and pride. 

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Their position, power and pride 
are a very dangerous mix. 

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I do not find any story in the 
Old Testament where a humble man

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fell into sin just out of the 
blue. 

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And in this morning's sermon, we
will see especially one man how 

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pride ruined him. 
Last Sunday we took a break from

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a sermon series and judges when 
we had Pastor A Burke from 

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Straffordville with us and he 
spoke on the topic of money and 

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his sermon title was Money 
Talks. 

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And it is true. 
Money is a powerful tool, a 

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powerful master. 
Either it controls us or we 

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control it. 
Either it serves us or we serve 

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it as Jesus says. 
And often times in our world, 

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money and power they get, they 
get mixed up. 

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And So what we do is our 
resources is a window into our 

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heart. 
And whether we have little or 

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much is not the question, it's 
what we do with it. 

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And as long as we stay humble, 
the amount of money is not 

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really the issue. 
But when power or control or 

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pride creeps into the equation, 
then money can become very 

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deadly and dangerous as well. 
So today in the book of Judges, 

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we will cover 2 chapters that 
are separate stories, but 

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they're part of the same family 
and they tie in one one to the 

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other. 
So today we will wrap up the 

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story of Gideon, how he finished
his time as a judge in Israel. 

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And then we will look at his son
Abimelech, who made himself 

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king, actually a judge, but also
king. 

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And we will see how his time 
just quickly unraveled and ended

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in a very catastrophic way back 
in Judges chapter 6. 

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We began with Gideon some 
Sundays ago, and we learned that

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he considered himself small. 
In his own eyes, he was a man 

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who felt he had nothing to 
offer. 

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Look where I come from. 
I'm come from a very minor, from

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a very insignificant tribe. 
Who am I? 

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He was humble at heart in a 
sense, but God called him to 

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lead the children of Israel into
victory against the Midianites. 

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He wasn't interested. 
He was not the man for the job, 

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but God patiently pushed him 
along and drew him along. 

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And eventually Gideon took 
courage and put his trust in 

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God, and God used him to 
overthrow the Midianites. 

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And even though God used him to 
lead the charge, it was God's 

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power that did the work. 
It was Gideon who had to be in 

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charge of the group. 
But God did the work. 

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And as we look at Gideon in 
Chapter 6 and seven, we saw 

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clearly how Gideon did not think
highly of himself at all. 

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He was just a simple, humble 
farmer trying to be safe from 

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the Midianites. 
And out here he was used in a 

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very powerful way. 
Well, things did not stay that 

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way this morning. 
We'll see how Gideon, even 

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though he started well, he ended
worse than he started, or he 

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ended less than he was before he
started. 

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Finishing well is not by 
accident. 

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If you want to finish well in 
life, you'll have to be just as 

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focused going across the finish 
line as you were when you 

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started. 
There's never a time to take 

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your eyes off the track or off 
the off the road. 

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We don't just coast to victory. 
It is a race to the finish, to 

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the end. 
One would like to think that in 

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life a person would want to end 
better than they began, correct?

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I think so. 
Gideon was one of those leaders.

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He was very humble to start. 
He was well used by God. 

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God used him in a very good way.
But then things changed and he 

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ended worse than he started. 
It's it's a sad story. 

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But then his son Abimelech 
becomes the next guy, makes 

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himself the next guy in charge. 
And it was really bad getting 

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started doing things toward the 
end that revealed character 

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flaws about him that would be 
his downfall. 

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So let's begin reading out of 
Judges chapter 8, one to three. 

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And I'll say it at the start, we
won't read all of chapters 1 and

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chapters 8:00 and 9:00. 
It's just too much scripture for

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this morning. 
So I'll just pick some passages 

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and I'll just talk about the 
rest. 

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Now the men of Ephraim said to 
him, meaning, Gideon, why have 

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you done done this to us by not 
calling us when you went to 

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fight with the Midianites? 
And they reprimanded him 

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sharply. 
So he, Gideon said to them, What

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I what have I done now in 
comparison with you? 

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Is not the gleaning of the 
grapes of Ephraim better than 

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the vintage of Abbiezer? 
God has delivered into your 

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hands the Princess of Midian Orb
and Zeb, and what was I able to 

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do in comparison with you? 
Then their anger toward him 

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subsided when he said that so 
far so good, he did the right 

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thing. 
After the war, Gideon had called

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out for help from some of the 
tribes, and help came, but the 

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Ephraimites were angry that they
had not been invited sooner, had

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been not been involved more, and
they kind of felt left out. 

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And so their pride and ego was 
hurt. 

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And what exactly all their 
motives were, we don't know. 

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Maybe they wanted more spoils of
the war. 

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They wanted some recognition 
from the battles. 

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You know what we fought in that 
battle, so on. 

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We don't know for sure. 
But anyway, they wanted in on 

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the glory and the victory and 
Gideon is here getting rebuked 

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and reprimanded by these men of 
Ephraim for not having included 

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them more than he had. 
Well, Gideon had every right to 

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justify what he did and explain 
himself. 

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After all, God told me your 
army's too big and you need to 

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cut down the army and so on. 
Does none of that just says look

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what you did. 
You captured orb and Z. 

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That's better than what I did. 
He's a humble man. 

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Gideon did what Proverbs 15 
verse one writes. 

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A soft answer turns away wrath, 
but a harsh word stirs up anger.

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Does it ever? 
How many of us at some point or 

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other just wish, I wish I kept 
my mouth shut. 

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I think all of us at some point 
have just thought, OK, no, I 

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shouldn't have said that. 
I wish I kept my mouth shut. 

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But you know what? 
There's a good answer for that. 

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Repent, humility and repentance.
It's hard, but it's good. 

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It's healthy. 
And so Gideon, he starts out 

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well here. 
He went on the pursuit of these 

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kings and these, these 
Aphramites, they're upset. 

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He says look what what you did 
was better than what I did. 

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And off he goes. 
But now we see a shift 

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happening. 
Let's continue. 

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See, Gideon goes on the pursuit 
of the kings of Midian. 

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He comes to a place called 
Sakath, Don't know if that's 

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correct pronunciation. 
But anyway, he comes to this 

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place. 
He asks the men of that place 

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for bread for his army. 
His 300 guys were with him as 

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he's chasing the Midianites. 
Well, they taunt him. 

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They, they, they turn him down, 
taunting him. 

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And who are you? 
And maybe these men of soccer 

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think that Gideon, he's probably
not going to win and the mobits 

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are going to come back. 
And then we've chosen the wrong 

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side. 
We don't know all the details, 

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but they don't help him out. 
Well, Gideon is upset. 

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And this is where the shift 
happens. 

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Gideon is not humble anymore. 
And verse 7, if you follow in 

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your Scripture, it tells us that
Gideon is angry and he tells 

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them what he's going to do. 
He says, OK, you won't give me 

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bread. 
But when I capture those kings, 

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when the Lord gives them into my
hands, I'm going to come here. 

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I'm going to tear your flesh 
with thorns of the desert. 

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That's a threat. 
He's crediting God with 

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delivering the kings into his 
hand that he's doing. 

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But these thorns are not just 
simple small garden thistles. 

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They're heavy, strong wooden 
thorns or wood like thorns that 

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go deep, They're long, they're 
sharp. 

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I'm going to punish you with 
thorns of the desert. 

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They knew what he was talking 
about. 

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Well, on he goes. 
He doesn't get help from them. 

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He goes to the next city of 
Pennuell and he asks for bread 

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as well. 
Again, they answer him in the 

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same way he told these guys. 
When I come back here with my 

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with victory, I'm going to tear 
down your tower. 

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Where's soft answer? 
Turns away wrath. 

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Where's that? 
A shift had taken place. 

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Gideon had now become a man of 
power. 

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He'd been chosen by God to lead 
this charge against the 

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Mennonites. 
And it was wrong for the men of 

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these places to not trust him 
enough to give him food. 

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But how Gideon responded wasn't 
right either. 

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You know, it's, it's weird how 
other people's sins reveal the 

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sins in our own lives. 
Commentators mentioned that 

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Gideon here had crossed the 
line. 

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Now it had become personal. 
He had done this fighting. 

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Sure, he had been in the lead, 
in the lead, he had been in 

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charge. 
But now he makes it personal. 

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Now he's into settling scores. 
Now it's not so much anymore 

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doing it because God called me 
to do this, and all while these 

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guys don't help me. 
So what? 

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No, I'm going to make them pay. 
Sometimes this happens in life. 

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Things are said, pride gets 
hurt, lines are drawn, scores 

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are kept, people dig in, 
goodwill and humility evaporate.

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What had happened to Gideon? 
He had gotten power and he 

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became angry. 
Now he's using his power in 

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anger to control people and 
that's never good, but he 

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continues the chase. 
We find further in chapter 8, 

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the kings of Midian, they had 
fled. 

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They had to had escaped to a 
place that they thought they 

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were safe. 
You can read that in verse 10. 

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00:12:39,160 --> 00:12:44,600
They still had 15,000 men with 
them. 120 had fallen, 120,000 

227
00:12:44,600 --> 00:12:46,640
had fallen. 
I want to mention also two 

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00:12:46,640 --> 00:12:49,200
Sundays ago when I preached on 
this, I didn't do my math 

229
00:12:49,200 --> 00:12:50,440
correctly. 
Some of you may have caught 

230
00:12:50,440 --> 00:12:53,280
that. 
I mentioned there were 120,000 

231
00:12:53,280 --> 00:12:56,840
men and Gideon had three 
hundred, a ratio of 400 

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00:12:57,200 --> 00:13:01,440
Midianites to 1 Israelite, but 
actually my numbers were wrong. 

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00:13:01,440 --> 00:13:06,560
Actually the correct answer was 
there were 120,000 had fallen, 

234
00:13:06,720 --> 00:13:10,520
15,000 remained, meaning there 
were 135,000 to begin with 

235
00:13:10,520 --> 00:13:14,880
against Gideon's 300, which was 
actually 450 Midianites to an 

236
00:13:14,880 --> 00:13:16,440
Israelite. 
So the the numbers were even 

237
00:13:16,440 --> 00:13:19,240
farther apart. 
Now here there's still 15,000 

238
00:13:19,240 --> 00:13:24,400
Midianites left and Gideon's on 
the attack and he still is 

239
00:13:24,400 --> 00:13:27,160
vastly outnumbered. 
He's caught up with the kings, 

240
00:13:27,160 --> 00:13:32,320
he charges and they flee and he 
captures the 2 kings of Midian. 

241
00:13:32,600 --> 00:13:35,280
He achieves the objective and 
God is still with him. 

242
00:13:36,000 --> 00:13:39,040
Now Gideon goes back the way he 
came, with his prisoners in tow,

243
00:13:39,320 --> 00:13:41,240
to the places he had earlier 
asked for bread. 

244
00:13:41,240 --> 00:13:45,000
He comes to Sokkath and there he
captures a young man outside the

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00:13:45,000 --> 00:13:48,000
city and interrogates him. 
Who are the elders in the city? 

246
00:13:48,560 --> 00:13:50,280
And the guy writes the names 
down for him. 

247
00:13:50,280 --> 00:13:51,640
And Gideon does as he said he 
would. 

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00:13:51,640 --> 00:13:54,680
He teaches those men of Sokkath 
a lesson with thorns from the 

249
00:13:54,680 --> 00:13:57,800
desert in anger. 
That's not relationship 

250
00:13:57,800 --> 00:14:00,280
building, that's not 
conciliatory, that's not 

251
00:14:00,280 --> 00:14:03,400
helping. 
He settles a score for all we 

252
00:14:03,400 --> 00:14:05,440
can imagine. 
If anything, if there was 

253
00:14:05,440 --> 00:14:08,680
already distance between him and
these men now just grew even 

254
00:14:08,680 --> 00:14:10,560
greater. 
He goes to the other town. 

255
00:14:10,560 --> 00:14:13,720
Panda Will tore their city down 
down and kills the men in the 

256
00:14:13,720 --> 00:14:16,320
city. 
Now let's keep in mind who's he 

257
00:14:16,320 --> 00:14:18,840
killing. 
He's killing fellow Israelites 

258
00:14:18,840 --> 00:14:21,480
in anger. 
He's killing his own countrymen.

259
00:14:23,280 --> 00:14:26,680
One has to say good moral 
leaders show self restraint and 

260
00:14:26,680 --> 00:14:29,320
self-control. 
But here Gideon and Anger is 

261
00:14:29,320 --> 00:14:31,720
killing his own countrymen 
because they wouldn't give him 

262
00:14:31,720 --> 00:14:36,880
bread. 
He was going to prove himself. 

263
00:14:37,440 --> 00:14:40,840
He's not finished yet. 
Next he goes he talks to the 2 

264
00:14:40,840 --> 00:14:42,480
kings he had captured and asked 
them about. 

265
00:14:42,480 --> 00:14:45,160
So what were those men on Mount 
Tabor that you killed? 

266
00:14:45,360 --> 00:14:47,960
Now, obviously he's referring 
back to some earlier event 

267
00:14:47,960 --> 00:14:50,680
before all this went down, when 
they were constantly raiding 

268
00:14:50,840 --> 00:14:53,880
them and and robbing them. 
Who were the guys in Mount Tabor

269
00:14:53,880 --> 00:14:56,320
that you guys killed? 
Oh, they were like you looked 

270
00:14:56,320 --> 00:14:59,480
like kings. 
And then Gideon says to them, 

271
00:14:59,800 --> 00:15:01,840
they were my brothers. 
If you had spared them, I would 

272
00:15:01,840 --> 00:15:05,520
spare you. 
And in anger, he takes charge. 

273
00:15:05,920 --> 00:15:08,280
And he tells his son, Jethro, 
take your sword and kill these 

274
00:15:08,280 --> 00:15:09,880
men. 
And there's a reason why he 

275
00:15:09,880 --> 00:15:13,560
talked to his young younger, to 
his son who's who's a youth to 

276
00:15:13,560 --> 00:15:16,200
kill these kings, because it 
would be humiliation for the 

277
00:15:16,200 --> 00:15:19,120
kings to be killed by a youth. 
And it's just going to humiliate

278
00:15:19,120 --> 00:15:19,520
them. 
Yet. 

279
00:15:20,240 --> 00:15:22,920
Well, he won't do it. 
He's too, too afraid. 

280
00:15:23,080 --> 00:15:25,080
He's a youth. 
So he does it himself. 

281
00:15:25,880 --> 00:15:27,640
But you know what James one 
verse 20 says? 

282
00:15:28,000 --> 00:15:32,440
The wrath of man does not 
produce the righteousness of 

283
00:15:32,440 --> 00:15:36,040
God. 
The wrath of man does not 

284
00:15:36,040 --> 00:15:38,400
produce the righteousness of 
God. 

285
00:15:41,880 --> 00:15:44,440
It gets worse after the war is 
over. 

286
00:15:44,880 --> 00:15:47,680
Now the men of Israel come and 
ask Gideon to come and rule over

287
00:15:47,680 --> 00:15:50,400
them. 
Let's read verse 22 to 23. 

288
00:15:51,520 --> 00:15:54,760
Then the men of Israel said to 
Gideon, Rule over us, both you 

289
00:15:54,760 --> 00:15:57,400
and your son, and your grandson 
also, for you've delivered us 

290
00:15:57,400 --> 00:16:00,320
from the hand of Midian. 
But Gideon said to him, I will 

291
00:16:00,320 --> 00:16:02,680
not rule over you, nor shall my 
son rule over you. 

292
00:16:02,800 --> 00:16:06,400
The Lord shall rule over you. 
Great, great statement. 

293
00:16:06,760 --> 00:16:08,280
That's exactly what he should 
have said. 

294
00:16:08,440 --> 00:16:12,480
But what's troubling here is the
very thing God wanted the people

295
00:16:12,480 --> 00:16:16,120
to avoid from happening in 
Chapter 7 they're now doing in 

296
00:16:16,120 --> 00:16:18,600
Chapter 7. 
God told Gideon, your army's too

297
00:16:18,600 --> 00:16:20,520
big if you win with this big 
army. 

298
00:16:20,600 --> 00:16:22,960
The children of Israel said our 
own hand saved us. 

299
00:16:23,480 --> 00:16:25,720
And now they were not taking 
credit to themselves. 

300
00:16:25,800 --> 00:16:28,880
Hey, Gideon saved us. 
No, it was not Gideon, it was 

301
00:16:28,880 --> 00:16:31,840
the Lord. 
But they claimed glory for 

302
00:16:31,840 --> 00:16:33,560
Gideon. 
Big mistake. 

303
00:16:34,200 --> 00:16:36,320
Well, Gideon says Nope, I'm not 
going to do it. 

304
00:16:36,960 --> 00:16:39,920
Well, at least he says he's not 
going to do it. 

305
00:16:39,920 --> 00:16:41,280
But let's see what's in his 
heart. 

306
00:16:41,280 --> 00:16:43,280
He knew better. 
He did the right thing by 

307
00:16:43,280 --> 00:16:45,240
refusing. 
But what was in his heart? 

308
00:16:45,240 --> 00:16:47,040
Let's read on. 
Was he completely innocent? 

309
00:16:47,040 --> 00:16:51,160
Let's read on. 
Verse 24 it says Gideon said to 

310
00:16:51,160 --> 00:16:56,000
them, I would like to make a 
request of you that each of you 

311
00:16:56,000 --> 00:16:58,040
would give me the earrings from 
his plunder. 

312
00:16:58,200 --> 00:17:00,760
There was plunder, for they had 
golden earrings because they 

313
00:17:00,760 --> 00:17:03,440
were Ishmaelites. 
So they answered, we will gladly

314
00:17:03,440 --> 00:17:05,319
give them. 
And they spread out a garment 

315
00:17:05,319 --> 00:17:09,119
and each man threw it into it, 
the earrings from his plunder. 

316
00:17:09,680 --> 00:17:12,960
Now the weight of the gold 
earrings that he requested was 

317
00:17:12,960 --> 00:17:16,400
1700 shekels of gold beside the 
crescents, ornaments and 

318
00:17:16,400 --> 00:17:19,560
pendants, purple robes which 
were on the kings of Midian, and

319
00:17:19,560 --> 00:17:22,000
besides the chains that were 
around the camel's necks. 

320
00:17:22,560 --> 00:17:25,839
Then Gideon made it into an 
ephod and set it up in the city 

321
00:17:25,839 --> 00:17:28,800
Ofra, and all Israel played the 
harlot with it. 

322
00:17:28,800 --> 00:17:31,840
There it became a snare to 
Gideon and to his house. 

323
00:17:32,160 --> 00:17:35,160
Thus meeting was subdued before 
the children of Israel, so they 

324
00:17:35,160 --> 00:17:38,360
lifted their heads no more, and 
the country was quiet for 40 

325
00:17:38,360 --> 00:17:43,880
years in the days of Gideon. 
Yes, good, but the seeds had 

326
00:17:43,880 --> 00:17:45,880
been sown and they would bear 
fruit. 

327
00:17:46,640 --> 00:17:50,240
No sooner had the people been 
free from bondage headed 

328
00:17:50,240 --> 00:17:52,000
straight to another form of 
bondage. 

329
00:17:52,320 --> 00:17:55,320
Gideon made this ephod and we 
don't know exactly what all was 

330
00:17:55,320 --> 00:17:58,120
in his heart. 
Maybe it was kind of a memorial 

331
00:17:58,280 --> 00:18:02,120
or what people built statues to 
celebrate, commemorate important

332
00:18:02,120 --> 00:18:03,360
events. 
Maybe that was it. 

333
00:18:03,600 --> 00:18:06,560
I won't claim to say it was one,
but one thing for sure. 

334
00:18:06,800 --> 00:18:11,320
This was a, an, an object to 
kind of bring people together or

335
00:18:11,320 --> 00:18:15,320
to have a common focus. 
And I want to say in in Gideon's

336
00:18:15,320 --> 00:18:19,280
defense, he did not intend it to
be an idol, but that is what it 

337
00:18:19,280 --> 00:18:23,160
became. 
It was simply a replica of a 

338
00:18:23,160 --> 00:18:25,720
priestly garment that the 
priests wore when they worship 

339
00:18:25,720 --> 00:18:31,120
in the House of God. 
Sometimes an object may be put 

340
00:18:31,160 --> 00:18:34,800
in place or a practice may be 
put in place for a good 

341
00:18:34,800 --> 00:18:38,360
intention, but it ends up being 
something different. 

342
00:18:38,560 --> 00:18:42,120
It gets misused. 
And no doubt this ephod was 

343
00:18:42,280 --> 00:18:45,840
something like that. 
We say with confidence Gideon 

344
00:18:45,840 --> 00:18:48,480
was not a man who planned to 
lead his nation into idol 

345
00:18:48,480 --> 00:18:50,920
worship, but his actions still 
facilitated it. 

346
00:18:51,560 --> 00:18:54,240
The gold ephod became a snare to
Gideon in his family. 

347
00:18:54,880 --> 00:18:58,200
It became not the pointer to a 
good event or a good history or 

348
00:18:58,200 --> 00:19:01,160
to God. 
It itself became the point. 

349
00:19:01,720 --> 00:19:05,720
It became an idol. 
What Gideon perhaps should have 

350
00:19:05,720 --> 00:19:08,040
done is immediately just destroy
it. 

351
00:19:08,520 --> 00:19:10,880
But for all we know, he didn't 
deal with the issue at all. 

352
00:19:11,520 --> 00:19:13,760
And then it goes on to say 
something else about getting as 

353
00:19:13,760 --> 00:19:16,160
well. 
He had seventy sons who were his

354
00:19:16,160 --> 00:19:19,320
own offspring all. 
And then because he had many 

355
00:19:19,320 --> 00:19:23,040
wives and so he had a lot of 
sons, and this was a weakness on

356
00:19:23,040 --> 00:19:26,000
his part. 
Under Old Testament law, it was 

357
00:19:26,000 --> 00:19:29,400
allowed for a man to have 
numerous wives, but that was 

358
00:19:29,400 --> 00:19:32,240
never God's plan. 
This is just an additional piece

359
00:19:32,240 --> 00:19:35,880
of information about getting as 
a man, besides his many wives, 

360
00:19:35,880 --> 00:19:38,520
he had a slave woman or a woman 
who was as concubine, not 

361
00:19:38,520 --> 00:19:41,640
married to her. 
She was his his wife, side wife 

362
00:19:41,640 --> 00:19:46,720
for pleasure and that was it. 
And through her he had a son. 

363
00:19:46,920 --> 00:19:49,080
And guess what? 
He named that son. 

364
00:19:49,080 --> 00:19:52,560
He named that son Abimelech. 
The word Abimelech is a very 

365
00:19:52,560 --> 00:19:54,920
interesting word. 
It's actually a name that means 

366
00:19:54,920 --> 00:19:58,400
in Hebrew, my father is king. 
Let's imagine that. 

367
00:19:58,400 --> 00:20:00,840
What's going on here? 
Here we have Gideon, the man who

368
00:20:00,840 --> 00:20:03,600
refuses to be king. 
He won't worship idols. 

369
00:20:04,760 --> 00:20:06,280
And he doesn't want his sons to 
be king. 

370
00:20:06,280 --> 00:20:10,640
But then he has a son and names 
that boy my father is king. 

371
00:20:10,640 --> 00:20:12,920
So here's Abimelech walking 
around and say, hey, what's your

372
00:20:12,920 --> 00:20:14,600
name? 
My father is king. 

373
00:20:16,280 --> 00:20:21,040
In all of this, we find a subtle
hints that do not paint getting 

374
00:20:21,040 --> 00:20:24,400
in a favorable light. 
Even though he refused this 

375
00:20:24,400 --> 00:20:29,600
position of power and authority 
that was offered to him and he 

376
00:20:29,680 --> 00:20:33,360
refused it, his mind still was 
not completely free from it. 

377
00:20:34,920 --> 00:20:37,080
He was in some ways acting like 
1. 

378
00:20:39,600 --> 00:20:43,360
Well, let's continue reading 
Judges 8 verse 33 and on to 35. 

379
00:20:44,040 --> 00:20:48,200
So it was as soon as Gideon was 
dead that the children of Israel

380
00:20:48,200 --> 00:20:51,640
played the harlot again, the 
harlot with the bales, and made 

381
00:20:51,640 --> 00:20:54,440
Bale beareth their God. 
That's the children of Israel 

382
00:20:54,440 --> 00:20:57,320
did not remember the Lord their 
God who had delivered them from 

383
00:20:57,320 --> 00:21:00,600
the hands of all their enemies 
on every side, nor did they show

384
00:21:00,600 --> 00:21:03,680
kindness to the House of 
Jerobeal Gideon in accordance 

385
00:21:03,680 --> 00:21:05,960
with the good he had done for 
Israel. 

386
00:21:06,240 --> 00:21:13,680
How quickly people forget Noe 
Gideon was not who he or what he

387
00:21:13,680 --> 00:21:17,320
could have been, but he did a 
lot of good, but he didn't end 

388
00:21:17,320 --> 00:21:20,760
on a high note. 
This is a sad thing when when 

389
00:21:20,760 --> 00:21:24,280
when a person like that slides 
or or declines. 

390
00:21:25,160 --> 00:21:27,880
It happens today all through 
society. 

391
00:21:28,040 --> 00:21:32,560
It's easy to start well, but 
it's not that easy sometimes to 

392
00:21:32,560 --> 00:21:35,400
finish well because the 
temptations are relentless. 

393
00:21:35,480 --> 00:21:41,960
Opportunities galore everywhere.
Now with Gideon gone, the nation

394
00:21:41,960 --> 00:21:45,000
goes into full blown idol 
worship again and again. 

395
00:21:45,000 --> 00:21:48,920
Problems rise again. 
But you know, for the first time

396
00:21:49,560 --> 00:21:51,880
in the history of the judges. 
Now this was a long history 

397
00:21:51,880 --> 00:21:56,520
already over 200 years by now. 
For the first time in the book 

398
00:21:56,520 --> 00:22:00,360
of Judges, the problems that 
arise, they don't arise from 

399
00:22:00,480 --> 00:22:05,080
outside now, they start within 
this time. 

400
00:22:05,080 --> 00:22:07,400
It's not an outward enemy that's
going to trouble them. 

401
00:22:07,400 --> 00:22:10,120
It's an inward enemy that's 
going to come on the scene. 

402
00:22:10,120 --> 00:22:12,440
Let's read Judges Chapter 9, 
verse one to six. 

403
00:22:13,160 --> 00:22:16,600
Then Abimelech, this boy, the 
son of Jerobeil, went to 

404
00:22:16,600 --> 00:22:18,800
Shechem, to his mother's 
brothers, and spoke with them 

405
00:22:18,800 --> 00:22:21,440
and with all the family of the 
House of his mother's father, 

406
00:22:24,120 --> 00:22:26,240
saying, please speak into 
hearing of all the men of 

407
00:22:26,240 --> 00:22:27,400
Shechem. 
So these are his uncles. 

408
00:22:28,000 --> 00:22:31,480
Which is better for you, that 
all seventy sons of the sons of 

409
00:22:31,480 --> 00:22:33,840
Jerubel? 
Jerubel reign over you or that 

410
00:22:33,840 --> 00:22:37,040
one reign over you? 
Remember, I am your own flesh 

411
00:22:37,040 --> 00:22:39,320
and blood. 
Your own flesh and bone. 

412
00:22:39,960 --> 00:22:45,040
Look how he starts. 
Gideon couldn't be persuaded to 

413
00:22:45,040 --> 00:22:48,640
take the title. 
King Abimelech hunts for it. 

414
00:22:48,800 --> 00:22:51,960
He goes after it. 
What's he doing right out of the

415
00:22:51,960 --> 00:22:53,760
gate? 
Everything is wrong. 

416
00:22:54,120 --> 00:22:57,200
He gets to work campaigning, 
getting support from people who 

417
00:22:57,200 --> 00:23:01,920
he believes will be on his side.
The first thing we see about 

418
00:23:01,920 --> 00:23:05,000
them like is his pride. 
He has a proud heart. 

419
00:23:06,040 --> 00:23:09,600
At this point in the game, he 
does not yet have power to use 

420
00:23:09,600 --> 00:23:13,040
his to use against the people 
that he's going to go after. 

421
00:23:13,400 --> 00:23:15,840
But he will need backing to 
carry out his plan to become 

422
00:23:15,840 --> 00:23:18,000
king. 
He desperately wants the 

423
00:23:18,000 --> 00:23:20,200
position. 
He wants to be the king. 

424
00:23:20,200 --> 00:23:23,640
He wants power to rule. 
You see when people start to 

425
00:23:23,680 --> 00:23:27,360
advertise themselves and try to 
portray themselves, hey, look at

426
00:23:27,360 --> 00:23:29,840
me, I'm the guy for your next 
for that position. 

427
00:23:30,400 --> 00:23:32,600
When that happens, be very 
careful. 

428
00:23:33,280 --> 00:23:36,800
There are people who go and 
apply for a job and they don't 

429
00:23:36,800 --> 00:23:41,160
even have the job yet. 
They try to convince their would

430
00:23:41,160 --> 00:23:44,360
be a boss, how lucky they would.
You'd be lucky if you hire me 

431
00:23:44,360 --> 00:23:48,560
kind of thing. 
He's saying this to his mother's

432
00:23:48,560 --> 00:23:52,360
brothers and his family uncles. 
Hey, look, I'm bringing lots to 

433
00:23:52,360 --> 00:23:54,040
the table. 
Get me as your next leader. 

434
00:23:55,240 --> 00:23:58,240
If people come to you and 
flatter you, why you why they 

435
00:23:58,240 --> 00:24:00,320
should put you in such and such 
a position? 

436
00:24:00,760 --> 00:24:04,760
General rule, don't go for it. 
I've sat with different leaders 

437
00:24:04,960 --> 00:24:08,280
who've hired someone for their 
workplace or organization only 

438
00:24:08,280 --> 00:24:11,360
so badly to wish they had never 
hired that guy for that job. 

439
00:24:12,640 --> 00:24:16,280
It's a lot harder to terminate 
someone than it is to hire them.

440
00:24:16,920 --> 00:24:20,240
Just count the stories of 
workplaces hiring the wrong 

441
00:24:20,240 --> 00:24:23,280
people and and thinking they 
were the right people only to 

442
00:24:23,280 --> 00:24:24,840
find out, oh, they had an 
agenda. 

443
00:24:25,200 --> 00:24:28,040
They're not here for the for the
industry or for the 

444
00:24:28,080 --> 00:24:29,840
organization. 
They're here just to gain 

445
00:24:29,840 --> 00:24:31,520
control. 
Happens everywhere. 

446
00:24:31,920 --> 00:24:36,080
Here in the story of judges is a
picture of a self focused power 

447
00:24:36,080 --> 00:24:39,240
hungry man. 
He saw an opportunity to gain a 

448
00:24:39,240 --> 00:24:43,160
foothold and to take power. 
And here's he's requesting 

449
00:24:43,160 --> 00:24:45,360
others to do the work of 
persuading the people in the 

450
00:24:45,360 --> 00:24:50,400
town to do his favor. 
Hey uncles, put in a good word 

451
00:24:50,400 --> 00:24:51,920
for me. 
I should be your king. 

452
00:24:54,480 --> 00:24:59,200
Let's continue reading verse 3. 
And his mother's brothers, his 

453
00:24:59,200 --> 00:25:02,360
uncles, spoke all these words 
concerning him in the hearing of

454
00:25:02,360 --> 00:25:03,960
all the men of Shechem. 
See, now it's spreading. 

455
00:25:04,280 --> 00:25:07,960
And their heart was inclined to 
follow Abimelech, for they said 

456
00:25:07,960 --> 00:25:11,000
He's our brother. 
So they gave him 70 shekels of 

457
00:25:11,000 --> 00:25:14,200
silver from the temple of Bale 
Beareth, which with which 

458
00:25:14,200 --> 00:25:18,040
Abimelech hired worthless and 
reckless men, and they followed 

459
00:25:18,040 --> 00:25:19,200
him. 
Success. 

460
00:25:21,640 --> 00:25:25,480
His wicked plan worked. 
He had convinced his uncles and 

461
00:25:25,480 --> 00:25:27,360
he had gotten their support and 
they're spreading it now. 

462
00:25:27,360 --> 00:25:29,880
He gets the following. 
Next, he's given money from the 

463
00:25:29,880 --> 00:25:31,760
temple out of the treasury of 
Baal. 

464
00:25:32,080 --> 00:25:35,560
He uses that money, hires for 
himself some maybe a bodyguard, 

465
00:25:35,560 --> 00:25:38,960
some reckless men who he could 
use to do what he wanted them. 

466
00:25:39,120 --> 00:25:41,880
He's smart. 
These men could be bought. 

467
00:25:42,120 --> 00:25:44,320
All they cared about was how 
much are we getting paid? 

468
00:25:44,560 --> 00:25:48,160
Let's continue on verse 5. 
Then he went. 

469
00:25:48,840 --> 00:25:51,120
Now he has this following, he 
has this gang. 

470
00:25:51,480 --> 00:25:55,240
He went to his father's house at
Ofra and killed his brothers, 

471
00:25:55,600 --> 00:25:58,600
the 70 sons of Jerebel, on us on
one stone. 

472
00:25:59,080 --> 00:26:02,480
But Jotham, the youngest son of 
Jerebel, was left because he hid

473
00:26:02,480 --> 00:26:05,480
himself. 
And all the men of Shechem 

474
00:26:05,480 --> 00:26:08,720
gathered together, all of Beth 
Milo, and they went and made 

475
00:26:08,720 --> 00:26:11,560
Abimelech king beside the 
terebin's tree at the pillar. 

476
00:26:11,560 --> 00:26:13,880
That wasn't Shechem. 
The deed was done. 

477
00:26:14,640 --> 00:26:18,160
Abimelech had gotten the support
he wanted, his uncles had gotten

478
00:26:18,160 --> 00:26:20,600
the men of Shechem on board and 
they had gotten a good 

479
00:26:20,600 --> 00:26:23,120
following. 
He got the financial backing, he

480
00:26:23,120 --> 00:26:26,280
got his gang together, he got 
rid of the possible competition,

481
00:26:26,280 --> 00:26:29,640
his half brothers, and they had 
made him king. 

482
00:26:29,920 --> 00:26:32,800
He was not really truly a king, 
but he had the title now. 

483
00:26:32,920 --> 00:26:36,880
What could go wrong, right? 
He had all that he wanted and 

484
00:26:36,880 --> 00:26:39,400
that he needed. 
He was king and proud of it. 

485
00:26:39,400 --> 00:26:42,240
He was at the top. 
The youngest son, Jotham, had 

486
00:26:42,240 --> 00:26:44,960
escaped. 
He had not gotten killed when 

487
00:26:45,000 --> 00:26:47,360
all his other brothers had 
gotten killed and he'd gotten 

488
00:26:47,360 --> 00:26:48,880
away. 
He went into hiding. 

489
00:26:49,080 --> 00:26:51,680
When he heard what happened, he 
gave a warning and we find this 

490
00:26:51,680 --> 00:26:55,320
warning in chapter in Chapter 9,
verse 7 to 21. 

491
00:26:55,320 --> 00:26:58,120
I don't believe you have that on
on the PowerPoint, but Judges 97

492
00:26:58,120 --> 00:27:03,280
to 21 beginning verse 7. 
Now when they told Jotham, he 

493
00:27:03,280 --> 00:27:05,680
went and stood on top of Mount 
Garrett's team and lifted his 

494
00:27:05,680 --> 00:27:08,200
voice and crowd out and said to 
them, listen to me. 

495
00:27:08,200 --> 00:27:10,600
You men have Shechem that God 
may listen to you. 

496
00:27:11,040 --> 00:27:13,480
The trees once went forth to 
anoint the king over them, and 

497
00:27:13,480 --> 00:27:15,440
they said to the olive tree, 
Reign over us. 

498
00:27:15,960 --> 00:27:18,760
But the olive tree said to them,
Should I cease giving my oil, 

499
00:27:19,000 --> 00:27:22,640
with which my which which they 
honor God and men, and go to 

500
00:27:22,640 --> 00:27:25,520
sway over trees. 
Then the trees said to the fig 

501
00:27:25,520 --> 00:27:27,280
tree, You come and reign over 
us. 

502
00:27:27,680 --> 00:27:30,160
But the fig tree said to them, 
Should I cease my sweetness and 

503
00:27:30,160 --> 00:27:31,960
my good fruit, and go to sway 
over trees? 

504
00:27:32,440 --> 00:27:34,560
Then the tree said to the vine, 
You come and reign over us. 

505
00:27:34,560 --> 00:27:37,200
But the vine said to them, 
Should I cease my new wine, 

506
00:27:37,200 --> 00:27:39,720
which cheers both God and men, 
go to sway over trees. 

507
00:27:40,120 --> 00:27:42,480
Then all the trees said to the 
Bramble, You come and reign over

508
00:27:42,480 --> 00:27:43,920
us. 
And the Bramble said to the 

509
00:27:43,920 --> 00:27:47,040
trees, If in truth you anoint me
as your king, then come and take

510
00:27:47,040 --> 00:27:49,640
shelter in my shade, but if not,
let fire come out of the Bramble

511
00:27:49,840 --> 00:27:52,320
and devour the Cedars of 
Lebanon. 

512
00:27:52,760 --> 00:27:55,600
That was the parable that Jotham
told to the men of Shechem. 

513
00:27:56,640 --> 00:27:59,240
Then he explains it. 
He says Now therefore we're 16. 

514
00:27:59,480 --> 00:28:02,560
If you have acted in truth and 
sincerity and making the demo 

515
00:28:02,560 --> 00:28:05,520
like king, and if you have dwelt
with, dealt well with Jerry 

516
00:28:05,520 --> 00:28:08,200
Bello and his house and have 
done to him what he deserves. 

517
00:28:08,520 --> 00:28:10,920
For my father fought for you, 
risked his life and delivered 

518
00:28:10,920 --> 00:28:13,280
you out of the hand of Midian. 
But you've risen up against my 

519
00:28:13,280 --> 00:28:15,840
father's house this day and 
killed his seventy sons on one 

520
00:28:15,840 --> 00:28:19,520
stone, and made Abimelech the 
son of his female servant, king 

521
00:28:19,520 --> 00:28:21,320
over the men of Shechem, because
he's your brother. 

522
00:28:21,600 --> 00:28:25,280
If then you've acted in truth 
and sincerity with Jaribel, with

523
00:28:25,280 --> 00:28:27,840
his house this day, then rejoice
in Abimelech. 

524
00:28:27,960 --> 00:28:32,000
Let him rejoice in you. 
But if not, let fire come from 

525
00:28:32,000 --> 00:28:34,360
Abimelech and devour the men of 
Shechem and Beth Milo, And let 

526
00:28:34,360 --> 00:28:36,560
fire come from the men of 
Shechem, and from Beth Milo and 

527
00:28:36,560 --> 00:28:43,280
devour Abimelech in verse 21. 
And Jonathan ran away and fled 

528
00:28:43,280 --> 00:28:45,760
and went to Beer and dwelt there
for fear of Abimelech. 

529
00:28:45,760 --> 00:28:49,200
His brother Jotham, the 
youngest, pronounced a curse on 

530
00:28:49,200 --> 00:28:51,480
what had happened, and he fled 
because he was afraid for his 

531
00:28:51,480 --> 00:28:53,680
life. 
Let's read verse 22. 

532
00:28:53,680 --> 00:28:56,560
Now Continue reading. 
After Abimelech had reigned over

533
00:28:56,720 --> 00:29:00,080
Israel three years, God sent a 
spirit of ill will between 

534
00:29:00,080 --> 00:29:01,800
Abimelech and the men of 
Shechem. 

535
00:29:02,120 --> 00:29:04,640
And the men of Shechem dealt 
treacherously with Abimelech, 

536
00:29:06,000 --> 00:29:09,160
that the crime done to the 70 
sons of Jerebel might be settled

537
00:29:09,280 --> 00:29:11,640
and their blood be laid on 
Abimelech, their brother who 

538
00:29:11,640 --> 00:29:14,440
killed them, and on the men of 
Shechem who aided him in the 

539
00:29:14,440 --> 00:29:17,320
killing of his brothers. 
And the men of Shechem sent men 

540
00:29:17,320 --> 00:29:20,400
an ambush against him on the 
tops of the mountains, and they 

541
00:29:20,400 --> 00:29:22,880
robbed all who passed by them 
along the way. 

542
00:29:23,240 --> 00:29:27,040
And it was told Abimelech 3 
years, that's it, That's all he 

543
00:29:27,040 --> 00:29:29,880
got. 
And it didn't go well. 

544
00:29:31,320 --> 00:29:33,040
Was it worth it? 
Of course not. 

545
00:29:33,120 --> 00:29:35,640
In the light of eternity, 
something like Abimelech did is 

546
00:29:35,640 --> 00:29:39,120
never worth it. 
It tells us that God sent his 

547
00:29:39,120 --> 00:29:41,840
spirit of ill will between 
Abimelech and the men of 

548
00:29:41,840 --> 00:29:44,520
Shechem, and it says they dealt 
treacherously with him. 

549
00:29:44,520 --> 00:29:48,000
Yes, evil spirits exist. 
There was a spirit of ill will 

550
00:29:48,000 --> 00:29:51,720
sent by God to go between 
Abimelech and these people. 

551
00:29:52,040 --> 00:29:54,920
God wasn't watching. 
He was putting the wheels in 

552
00:29:54,920 --> 00:29:57,520
motion to bring Abimelech to 
justice. 

553
00:29:58,000 --> 00:30:01,480
It has been said that the wheels
of justice grind slowly and 

554
00:30:01,480 --> 00:30:04,880
sometimes they do, but they do 
eventually bring justice. 

555
00:30:05,160 --> 00:30:09,320
God was getting ready to let 
Abimelech reap what he had sown.

556
00:30:09,800 --> 00:30:13,440
He had sown treachery and murder
and he would reap disaster. 

557
00:30:13,920 --> 00:30:16,720
It tells us the men set an 
ambush against the him on the 

558
00:30:16,720 --> 00:30:19,480
tops of the mountains. 
Commentators write that this was

559
00:30:19,480 --> 00:30:23,520
These were travel routes here 
and caravans and travelers would

560
00:30:23,520 --> 00:30:26,560
come through them and maybe had 
to pay tolls and taxes for 

561
00:30:26,560 --> 00:30:31,840
passing through these areas. 
And so now Bimlex doesn't get 

562
00:30:31,840 --> 00:30:33,560
these revenues and they're 
getting robbed. 

563
00:30:33,560 --> 00:30:38,440
And so Bimlex is told what's 
going on and he's going to deal 

564
00:30:38,440 --> 00:30:41,760
with it. 
There's something for us to 

565
00:30:41,760 --> 00:30:44,440
learn here. 
If you're dealing with a person 

566
00:30:44,440 --> 00:30:48,320
who's friendly to you, who wants
to be on your team, but he has 

567
00:30:48,320 --> 00:30:51,960
no problem being mean to other 
people, trampling on them, and 

568
00:30:51,960 --> 00:30:54,080
just being proud and arrogant, 
then watch out. 

569
00:30:54,480 --> 00:30:57,960
They may be your friend early 
on, in the early stages, they 

570
00:30:57,960 --> 00:31:00,600
may not be robbing you. 
They may be treating you better 

571
00:31:00,600 --> 00:31:01,760
than others. 
But watch out. 

572
00:31:01,760 --> 00:31:04,880
As soon as they find it to their
benefit to be mean to you, 

573
00:31:05,360 --> 00:31:08,320
reject you, malign you, 
discredit you, they will. 

574
00:31:08,800 --> 00:31:12,120
That's what people do in these 
kinds of scenarios. 

575
00:31:12,760 --> 00:31:16,960
Abimelech was an evil man and he
had hired evil people and they 

576
00:31:16,960 --> 00:31:22,640
got along well, but only so 
long, all within a span of three

577
00:31:22,640 --> 00:31:26,400
years. 
Let's continue reading Chapter 

578
00:31:26,400 --> 00:31:29,560
9, verse 26. 
Now GAIL, the son of Ebet, came 

579
00:31:29,560 --> 00:31:31,760
with his brothers and went over 
to Shechem. 

580
00:31:31,760 --> 00:31:34,480
I don't know who he was. 
I didn't do a lot of study on 

581
00:31:34,480 --> 00:31:36,520
him, any study. 
In fact, it just just in the 

582
00:31:36,520 --> 00:31:39,760
story here and says the men of 
Shechem put their confidence in 

583
00:31:39,760 --> 00:31:41,680
him. 
You see the shift, the loyalty 

584
00:31:41,680 --> 00:31:45,280
to Abimelech is now shifted to 
ebed and now the trail begins 

585
00:31:45,480 --> 00:31:47,160
betrayal. 
So they went out into the 

586
00:31:47,160 --> 00:31:50,000
fields, verse 27, and gathered 
grapes from the vineyards and 

587
00:31:50,000 --> 00:31:53,120
tried them and made merry and 
they went into the House of 

588
00:31:53,120 --> 00:31:55,960
their God and ate and drank and 
cursed Abimelech. 

589
00:31:56,160 --> 00:31:59,280
Then GAIL, the son of Ebet said,
who's Abimelech and who's 

590
00:31:59,280 --> 00:32:00,640
Shechem that we should serve 
him? 

591
00:32:00,920 --> 00:32:04,200
Is he not the son of Jerebel? 
This is about Zebulu's officer. 

592
00:32:04,200 --> 00:32:06,200
Serve the men of Hammer, the 
father of Shechem. 

593
00:32:06,360 --> 00:32:09,520
Why should we serve him? 
If only this people were under 

594
00:32:09,520 --> 00:32:12,320
my authority, then I would 
remove Abimelech. 

595
00:32:12,600 --> 00:32:15,240
So he said to Abimelech, 
increase your army and come out 

596
00:32:16,560 --> 00:32:20,280
open defiance. 
Abimelech now was facing the 

597
00:32:20,280 --> 00:32:23,080
exact thing that he had done to 
his own family. 

598
00:32:24,160 --> 00:32:25,880
He would now face open 
rebellion. 

599
00:32:26,440 --> 00:32:29,800
For first time in Israel there 
was internal war. 

600
00:32:30,840 --> 00:32:33,800
We read the fighting broke out 
between Abimelech and Gale and 

601
00:32:33,800 --> 00:32:36,520
the Abimelech did have the upper
hand initially, but in the end 

602
00:32:36,520 --> 00:32:40,920
he met his demise. 
Abimelech did fight against Gale

603
00:32:40,920 --> 00:32:43,200
in a number of cities, 
overpowered the opposition, but 

604
00:32:43,200 --> 00:32:44,720
then he came to a place where he
met his. 

605
00:32:44,720 --> 00:32:48,520
And in Judges Chapter 9 verse 50
we find in the town of Thebes. 

606
00:32:48,960 --> 00:32:51,960
Then Abimelech went to Thebes 
and he camped against Thebes and

607
00:32:51,960 --> 00:32:54,040
took it. 
But there was a strong tower in 

608
00:32:54,040 --> 00:32:56,920
the city, and all the men and 
women, all the people of the 

609
00:32:56,920 --> 00:32:58,760
city, fled there and shut 
themselves in. 

610
00:32:59,400 --> 00:33:01,120
Then they went up to the top of 
the tower. 

611
00:33:01,400 --> 00:33:04,000
So Abimelech came as far as the 
tower and fought against it. 

612
00:33:04,280 --> 00:33:06,840
He drew near the door of the 
tower to burn it with fire. 

613
00:33:07,280 --> 00:33:10,280
But a certain woman dropped an 
upper millstone on Abimelech's 

614
00:33:10,280 --> 00:33:13,280
head and crushed his skull. 
Then he quickly called to the 

615
00:33:13,280 --> 00:33:15,920
young man, his armor bearer, and
said, Draw your sword and kill 

616
00:33:15,920 --> 00:33:17,760
me, lest men save me. 
A woman killed him. 

617
00:33:18,160 --> 00:33:20,920
So his young man thrust him 
through, and he died. 

618
00:33:21,640 --> 00:33:24,440
And when the men of Israel saw 
that Abimelech was dead, they 

619
00:33:24,440 --> 00:33:29,400
departed every man to his place.
Thus God repaid the wickedness 

620
00:33:29,400 --> 00:33:32,240
of Abimelech, which he had done 
to his father by killing his 

621
00:33:32,240 --> 00:33:35,760
seventy brothers and all the 
evil of the men of Shechem. 

622
00:33:35,760 --> 00:33:39,000
God returned on their own heads,
and on them came the curse of 

623
00:33:39,000 --> 00:33:45,000
Jotham, the son of Jarabel at 
the end, who dealt Abimelech his

624
00:33:45,000 --> 00:33:48,240
last card. 
God, did you know something? 

625
00:33:48,960 --> 00:33:51,800
With the death of Abimelech, 
problems were mostly gone. 

626
00:33:53,200 --> 00:33:56,920
One man in so much trouble. 
Think of it, what pride and 

627
00:33:56,920 --> 00:34:00,440
power did? 
Abimelech was a man filled with 

628
00:34:00,440 --> 00:34:02,480
pride. 
He hungered for power and he 

629
00:34:02,480 --> 00:34:05,440
took it, wanting to rule Israel 
for his own benefit. 

630
00:34:05,760 --> 00:34:09,199
And God stopped him after only 
three years. 

631
00:34:10,320 --> 00:34:13,440
The pride in Abimelech's heart 
led him to his quest for power, 

632
00:34:13,600 --> 00:34:15,600
and when he had it, it led to 
his ruin. 

633
00:34:16,120 --> 00:34:17,679
Notice something about 
Abimelech. 

634
00:34:18,080 --> 00:34:23,400
He remained proud, unbending, 
unrepentant, and defy it to the 

635
00:34:23,400 --> 00:34:25,120
bitter end. 
That's how he died. 

636
00:34:29,000 --> 00:34:32,600
What Bimelech did was sad. 
But you know what's even sadder?

637
00:34:32,840 --> 00:34:36,480
It's sadder how many people in 
Israel were drawn down into his 

638
00:34:36,480 --> 00:34:39,679
net, went down with him. 
How much bloodshed happened 

639
00:34:39,679 --> 00:34:42,000
because of his ambitions, his 
arrogance, his pride, and his 

640
00:34:42,000 --> 00:34:44,840
grabbing for power. 
What should Scripture teach us, 

641
00:34:44,880 --> 00:34:47,400
teach us here? 
What is the take away here from 

642
00:34:47,400 --> 00:34:54,239
Judges Chapter 8 and 9? 
Sin does not pay, sin is not 

643
00:34:54,239 --> 00:34:56,920
worth it. 
Power and pride mixed is an 

644
00:34:56,920 --> 00:35:00,320
awful combination. 
Paul has something to say to his

645
00:35:00,320 --> 00:35:03,440
readers, to his audience when it
comes to walking with Jesus in 

646
00:35:03,440 --> 00:35:07,200
Philippians chapter 2 verse 3 
says let nothing be done through

647
00:35:07,200 --> 00:35:11,400
selfish ambition or conceit, but
in lowliness of mind. 

648
00:35:11,400 --> 00:35:13,680
Let each esteem others better 
than himself. 

649
00:35:14,120 --> 00:35:15,720
You know Jesus is a good 
example. 

650
00:35:15,720 --> 00:35:19,400
He set aside all power, all 
glory, and became a humble man 

651
00:35:19,400 --> 00:35:22,440
and served. 
We do not find anywhere in 

652
00:35:22,440 --> 00:35:25,720
Scripture, at least I don't find
anywhere in Scripture where 

653
00:35:25,720 --> 00:35:28,720
anyone has succeeded who got 
tangled up with power and 

654
00:35:28,720 --> 00:35:31,000
control together and at the same
time finished. 

655
00:35:31,000 --> 00:35:34,720
Well, I don't know of anyone, 
but there are those who remained

656
00:35:34,720 --> 00:35:39,200
humble even when they came into 
power and did a lot of good for 

657
00:35:39,200 --> 00:35:41,680
God's glory and the benefit of 
their fellow human beings. 

658
00:35:41,960 --> 00:35:43,840
Take for instance, the story of 
Joseph. 

659
00:35:44,760 --> 00:35:49,120
He was sold as a young man, 
unjustly treated, sold as a 

660
00:35:49,120 --> 00:35:53,400
slave to Egypt, unjustly treated
by Potiphar's wife, imprisoned, 

661
00:35:53,960 --> 00:35:56,440
forgotten in prison. 
One day God ordained the events 

662
00:35:56,440 --> 00:36:00,720
so that he became the Prime 
Minister of Egypt, and he was 

663
00:36:01,120 --> 00:36:05,280
placed there for a time to save 
Egypt out of the the famine that

664
00:36:05,280 --> 00:36:07,480
was going to come. 
When the famine came, his 

665
00:36:07,480 --> 00:36:11,000
brothers came to buy grain. 
He instantly recognized them. 

666
00:36:11,840 --> 00:36:13,680
He had no pride and knowledge 
toward them. 

667
00:36:13,840 --> 00:36:16,520
He could have executed his 
brothers and nobody would have 

668
00:36:16,520 --> 00:36:20,440
lifted a finger. 
He had power, He had control, 

669
00:36:20,960 --> 00:36:24,520
but He had humility. 
You and I today can choose the 

670
00:36:24,520 --> 00:36:27,800
path you want to follow. 
Do we want to follow the path of

671
00:36:27,800 --> 00:36:29,720
pride? 
We choose that. 

672
00:36:30,040 --> 00:36:32,360
Do we want power? 
That should alarm us? 

673
00:36:32,360 --> 00:36:34,600
If we do, that needs to be 
repented of. 

674
00:36:36,440 --> 00:36:38,800
Do we want to be like Abimelech,
where it's all about what I 

675
00:36:38,800 --> 00:36:40,440
want? 
My way is the best way. 

676
00:36:41,320 --> 00:36:45,120
Or can I trust Jesus, walk in 
his footsteps, and then connect 

677
00:36:45,120 --> 00:36:47,560
with fellow believers and see 
what's good for the greater good

678
00:36:47,800 --> 00:36:51,760
for all of us together? 
When a person let's go of power 

679
00:36:51,760 --> 00:36:55,880
and control, there is a sweet 
surrender, a sweet release, and 

680
00:36:55,880 --> 00:36:58,960
the security in Christ that far 
surpasses anything this world 

681
00:36:58,960 --> 00:37:02,360
has to offer. 
When we surrender to Jesus, when

682
00:37:02,360 --> 00:37:04,480
we come into relationship with 
Jesus, there's the sweet 

683
00:37:04,480 --> 00:37:10,480
fellowship seeking after his 
will, the well-being of others. 

684
00:37:12,000 --> 00:37:15,920
And when we seek to serve 
instead of be served, When we 

685
00:37:15,920 --> 00:37:19,760
seek to honor others instead of 
seeking honor, when we lay down 

686
00:37:19,760 --> 00:37:22,320
our aspirations, our desires and
ambitions for the benefit of 

687
00:37:22,320 --> 00:37:27,520
others, that is where the Spirit
of God dwells, and that is where

688
00:37:27,520 --> 00:37:31,680
there is peace. 
Let's pray, Lord, we have seen 

689
00:37:31,680 --> 00:37:34,640
how easy it is to give into the 
temptation of pride and power. 

690
00:37:35,360 --> 00:37:38,520
Help us, Lord, to stay clear of 
the snares and traps of power 

691
00:37:38,520 --> 00:37:41,360
and pride. 
Lord, may you be gracious to us,

692
00:37:41,360 --> 00:37:43,720
revealed to us where we have 
compromised and are in that 

693
00:37:43,720 --> 00:37:46,280
trap. 
Help us Lord, and help set us 

694
00:37:46,280 --> 00:37:48,400
free. 
We pray, Lord, that as we leave 

695
00:37:48,400 --> 00:37:51,880
here today, that we will leave 
here walking with you, following

696
00:37:51,880 --> 00:37:56,080
your example and be like your 
Saints of old and avoid those 

697
00:37:56,640 --> 00:38:00,160
who are like Abimelech. 
Help us, Lord Jesus, to be 

698
00:38:00,760 --> 00:38:02,680
faithful, to be humble and 
obedient to you. 

699
00:38:02,680 --> 00:38:04,120
We're thanking your Lord, and we
pray. 

700
00:38:04,240 --> 00:38:04,480
Amen.
