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We are in the Advent season, and
I remember as a little, well, a 

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young boy, I would say that when
it came close to Christmas, I 

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think it's not about 10 days. 
And my, if my math is correct, 

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it's about 10 days before 
Christmas. 

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And those 10 days, the closer it
got to Christmas, the longer it 

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took it. 
Those last week or so, it was 

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awfully long. 
That's no longer the case now. 

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It's very rushed. 
It seems I can't work fast 

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enough to get everything done 
before Christmas Arise arrives. 

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But I want to just bring my 
thought, bring our thoughts back

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to why, as a little boy, did I 
wait and anticipate Christmas so

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much. 
It was not because I had 

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opportunity to give, it was 
because I was going to get, I 

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was going to receive stuff. 
And I couldn't wait till 

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Christmas morning till I would 
go downstairs. 

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Well, not upstairs. 
We had, we didn't have a 

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upstairs at the time. 
We had a tradition and many of 

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you met us Mennonites and some 
of you may have done it too. 

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But for us as Mennonites in 
Mexico, what we would do is on 

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Christmas Eve, we would have a 
big bowl from the, from the 

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cupboard. 
Mom would give us each a big 

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bowl to put on the table at our 
place in the table. 

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And so Christmas morning, 
there's all kinds of goodies in 

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there. 
There's some toys in there and 

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Christmas Eve to Christmas 
morning lasted forever. 

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Not because I was going to give,
because I was going to get. 

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And I'm wondering how many of us
still live with that mindset of 

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Christmas time too. 
Not myself, not anymore. 

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Well, I do get some gifts and 
it's great and it's all good. 

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But now my mind has shifted. 
Who do I need to give something?

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And of course, our children all 
get gifts and our grandchildren 

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all get gifts, which is very 
good. 

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But it has shifted in my mind. 
Who's the greatest giver? 

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And this morning we want to talk
about giving in and of itself. 

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God is the ultimate giver. 
We read right from the get go in

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the book of Genesis how God was 
a giver. 

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You know that no human being is 
born into this world without 

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owning or having anything. 
They haven't been given the gift

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of life itself. 
It's a gift you didn't earn your

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gift, your life before you 
received it, God gave it to you.

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God gave you life. 
When God put Adam and Eve in the

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garden, he says in Genesis 
chapter one, verse 20 and 129, I

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won't have these on the board 
here. 

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It says, and God said, I have 
given you verse 29 and 1:29. 

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I've given you every herb of the
of the field. 

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So everything God had, he had 
given them. 

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Well, first he gave it to Adam. 
Then God said it's not good for 

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the man to be alone. 
And so God put Adam to sleep and

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he gave him a wife. 
He didn't have him earn a woman.

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He didn't have him work for a 
woman. 

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He gave him a woman. 
God is a giver. 

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But then we know what happened. 
Adam and Eve, they send and 

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things didn't go so well. 
And God comes as Adam. 

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What have you done? 
And then you know what Adam had 

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the gall to do? 
Hey, God, that woman you gave 

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me, she is responsible for what 
I've done. 

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God was now the bad guy because 
you gave me a woman. 

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If you hadn't given me a woman, 
it wouldn't have happened. 

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He doesn't say that, but that's 
the implication. 

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And because the sin happened, 
there was another need now, the 

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need to give some more. 
And God decided I'm going to 

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give you a Savior. 
He gave them the law to tell 

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them, this is what you've done 
and this is who you are. 

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But here's my gift to you, 
salvation through my Son Jesus 

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Christ. 
It became necessary for God to 

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do some more giving at the time,
which of course he already knew.

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But then when Jesus came, God 
gave the baby Jesus to Joseph 

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and Mary and there was some more
giving happening. 

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Of course, God knew they would 
have to go to Egypt and and the 

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baby boy Jesus would be 
threatened and they have to go 

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to Egypt. 
So some wise men came and gave 

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gifts of gold, frankincense and 
mirrors. 

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Some more giving was happening. 
But then there's one little 

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incident in the story. 
A guy named Herod. 

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He hears about this new baby 
Jesus. 

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Nobody will be a threat to my 
territory. 

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I'm going to eliminate this boy.
And so he started on a taking 

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spree, taking the lives of many 
little baby boys in the realm of

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Bethlehem. 
That's the difference. 

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The sermon this morning is not a
Christmas sermon as far as its 

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content goes, but it's tied 
together with the principle of 

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giving that we find connected 
and interwoven through all of 

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Scripture. 
I've titled my sermon this 

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morning the right kind of 
giving. 

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You know, we all give in some 
way, shape or form. 

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The question is not do we give 
the questions what do we give 

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ourselves to and what do we give
ourselves for? 

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Some people give out of hearts 
of generosity, others out of 

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duty and obligation. 
We know from scripture that not 

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all giving is godly giving. 
Some people are very meticulous 

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legalistic givers, not so much 
generosity minded. 

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But what do I have to do? 
I have to. 

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How much do I have to? 
Some of it is with strings 

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attached. 
I love fishing, but the whole 

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concept of fishing troubles me 
sometimes because when I tie 

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that hook to the end of the line
and put a worm on the end of 

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that line, I'm hoping I can 
deceive some fish. 

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Because some fish will see that 
worm and think that's a gift or 

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a freebie and that worm will. 
The fish will swallow that worm,

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which of course is what I want, 
and I'm going to reel them in 

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and that's my fish for dinner. 
That's a little bit a worldly 

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mindset of giving, deceptive, 
deceitful. 

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Now, I'm not saying you should 
stop fishing, OK? 

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I'm just saying that's what we 
as Fisher people, fishermen do. 

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But when, when you and I give, 
how do we give In God's Word? 

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There's a lot about giving. 
There's a lot, as I talked about

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the Old Testament already, and 
we're coming to the close, our 

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First Corinthians, which we've 
been going through now for quite

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some time, over half a year. 
And Paul had a lot of stuff to 

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teach the Corinthian church, 
issues they were going through, 

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struggles they were having, and 
he addressed 1 issue after 

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another after another. 
Then he went on to this teaching

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about the resurrection. 
Some were confused about that. 

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What's that going to be like? 
But then in chapter 16, it's a 

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very abrupt change. 
All of the teaching so far up to

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that point had been basically 
their struggles, their issues 

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they were dealing with. 
But here and then up to in 1314 

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and 15 and 15 and 16, it was 
about the resurrection. 

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I mean, 1450 about the 
resurrection and so on. 

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More teaching about what applied
to them. 

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But here now it's outreach, it's
outward focused. 

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Now it's about what do you need 
to do for others? 

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In today's passage, Paul gives 
the church at Corinth a command 

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on what he wanted them to do by 
the way of responding to a food 

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shortage back in Jerusalem due 
to a famine. 

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The church in Jerusalem was 
struggling. 

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Paul wanted the churches to get 
together or to stand together 

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and provide some financial help.
So I want to read for us this 

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morning, 1st Corinthians 16, the
1st 4 verses. 1st Corinthians 16

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the 1st 4 verses Paul writes now
concerning the collection for 

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the Saints. 
As I have given orders to the 

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churches of Galatians, so you, 
you must, so you must do also on

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the first day of the week. 
Let each one of you lay 

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something aside, storing up as 
he may prosper, that there be no

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collections when I come. 
And when I come, whomever you 

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approve by your letters, I will 
send to bear your gift to 

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Jerusalem. 
But if it is fitting that I go 

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also, they will go with me. 
Historians have written about 

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this famine at the time, and it 
was a very difficult famine, 

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especially for the believers, 
for the Saints, and especially 

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Jerusalem. 
The Christian communities were 

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not liked, they were not well 
received. 

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They were persecuted. 
Now with a economic problem on 

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top of all of that, yet that 
made life hard for the believers

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here. 
In this passage, Paul addresses 

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that issue. 
And it was not just a Jerusalem 

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problem. 
Paul says this goes further. 

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We others, the churches in 
Galatia, we others, we also need

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to step up and do something 
about their need. 

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And just because the church in 
Jerusalem is struggling does not

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mean now, OK, they're 
struggling. 

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So doesn't pertain to us. 
Other people's needs become our 

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responsibility. 
Doing the right thing is always 

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the right thing to do. 
We must start to serve as soon 

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as we become a follower and a 
disciple of Jesus. 

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And just because we have 
problems, as the Church of 

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Corinth had problems, does not 
mean OK, we can put our giving 

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on hold now, wait till we get 
all fixed up and then we all 

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straight out. 
Then we can start giving again. 

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This giving responsibility 
continues for our whole life as 

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long as we're believers. 
So first of all, we want to look

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at giving as an opportunity. 
I think it's not working here, 

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so let's just let's leave it. 
It does work. 

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Yes. 
They were commanded to take up 

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an offering for the church in 
Jerusalem. 

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In other words, he says, you 
Corinthians, you need to use 

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this opportunity to give. 
God has ordained it so that both

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exists. 
If he wants us to give, there be

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somebody who will need what we 
have to give. 

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That's the way God has ordained 
it. 

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The need for giving is not a 
have to, it's an opportunity. 

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Paul had ordered the churches in
Galatia take up a collection, 

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raise funds for the relief in 
Jerusalem. 

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Now he's passing that on to 
Corinth as well. 

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And we can look at different 
translations here and the same 

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meaning comes out in all 
translations. 

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This was not. 
Now would you please give if you

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feel so LED? 
That's not what he says. 

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Or if you find it in your heart 
to give, please do so. 

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Would you please consider he's 
saying what they're doing? 

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I'm ordering you or commanding 
you to do as well. 

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A passage like this makes me 
wonder sometimes, how seriously 

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do we take the needs of those 
around us who need us? 

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Paul ordered them to give to the
cause of giving to the poor in 

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Jerusalem, and this was not, oh,
do we have to. 

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It was an opportunity for me 
personally. 

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As the years go by, for me, I 
see increasingly giving is an 

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opportunity to grow. 
In the book of Acts, in chapter 

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20, verse 32 to verse 38, we 
find that after Paul had spent 

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time in Ephesus and he was on 
his way out of Ephesus and he 

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was leaving, going toward the 
ship, he had some last words 

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with the elders of Ephesus and 
he reminds them of this 

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principle of living generously 
and sacrificially. 

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I'm going to go through that for
a second. 

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He says, so now brethren, I 
commend you to God and to the 

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word of His grace, which is able
to build you up and give you an 

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inheritance among all those who 
are sanctified. 

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I have coveted no one silver or 
gold or apparel. 

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Yes, you yourselves know that 
these hands have provided for my

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necessities and for those who 
are with me. 

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I've shown you in every way by 
laboring like this, that you 

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must, you must support the weak.
And I remember and remember the 

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words of the Lord Jesus that He 
said. 

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It is more blessed to give than 
to receive. 

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And when he had said these 
things, he knelt down and prayed

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with them all. 
Then they all wept freely and 

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fell on Paul's neck and kissed 
him, soaring most of all for the

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words which he spoke, that they 
would see his face no more. 

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They accompanied him to the 
ship. 

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Let me ask this question. 
What was it that made Paul and 

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these elders so closely united 
and the Church of Ephesus in 

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total? 
What was it that bonded them so 

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deeply and so closely together? 
I would suggest this, and you 

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can debate this if you like, but
I would suggest this. 

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It was Paul's teaching for sure.
That was it. 

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That was part of but even 
something deeper. 

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Paul had physically, 
financially, economically 

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sacrificed himself for this 
church. 

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His lifestyle was the the 
generosity was the glue that 

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bonded together. 
Everything he said and spoke, we

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read from other passages. 
Paul was not that great of a 

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preacher. 
Some people didn't think he was 

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that good. 
In fact, we have the story in 

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00:12:46,920 --> 00:12:49,880
book of Acts one night, one day 
in one place, he preached all 

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night and the guy fell asleep 
and fell out of the window and, 

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00:12:52,440 --> 00:12:55,800
and Paul had to raise him up 
from the dead or I'm not sure if

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he was dead, but he was passed 
out at least. 

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And so he's, Paul may have been 
long winded for all we know. 

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He was not eloquent. 
He says that in Second 

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Corinthians chapter one, verse 
5, two verse 1, chapter first 

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00:13:08,720 --> 00:13:10,880
Corinthians 21 to five, he says 
he's not eloquent. 

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We find that in chapter second 
Corinthians, chapter 10, verse 

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10, some people thought he was 
not well spoken. 

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He didn't speak too well. 
But you know what carried this 

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00:13:20,280 --> 00:13:23,040
man through? 
You can't deny, you can't argue,

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00:13:23,120 --> 00:13:26,120
you can't find fault with 
character. 

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He may not be good speech wise, 
but his lifestyle spoke volumes.

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He lived out what he preached to
the NTH degree. 

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00:13:34,920 --> 00:13:38,560
He he spoke, but he lived with 
such weight and power. 

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00:13:38,680 --> 00:13:43,160
No one could argue with him. 
I want, I want to say this here 

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00:13:43,160 --> 00:13:45,240
this morning, I've thought about
this. 

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Of all the New Testament guys we
read Jesus, of course, he's the 

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00:13:49,120 --> 00:13:50,800
he's the 1st, but we we don't 
want to use him in this 

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00:13:50,800 --> 00:13:53,720
comparison of all the New 
Testament guys that we read 

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00:13:53,720 --> 00:13:56,600
about. 
Was there anybody who was a 

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00:13:56,600 --> 00:14:00,440
greater self sacrificer? 
If that's a word, I think it is 

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00:14:00,880 --> 00:14:04,960
self sacrificer than Jesus 
Christ, than Paul. 

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00:14:05,840 --> 00:14:09,400
Was there anybody who did more? 
I can't think of one. 

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00:14:09,400 --> 00:14:12,920
If you do, please let me know. 
We find a number of places, a 

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00:14:12,920 --> 00:14:16,920
number of places Paul provided 
for himself at his own expense 

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00:14:16,920 --> 00:14:19,560
for the benefit of others. 
He lived what he preached and he

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00:14:19,560 --> 00:14:21,560
says to Corinth, I want you to 
do this now. 

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00:14:21,560 --> 00:14:25,440
I want you to give. 
He was supported. 

254
00:14:25,440 --> 00:14:26,520
It's not that Paul didn't get 
money. 

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00:14:26,520 --> 00:14:27,600
He got money from other 
churches. 

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00:14:27,600 --> 00:14:29,480
They supported him. 
He he got financial support. 

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00:14:29,480 --> 00:14:32,240
Yes, he did. 
But it was never his, his aim, 

258
00:14:32,240 --> 00:14:35,520
his goal to do so. 
He did get support, but that was

259
00:14:35,520 --> 00:14:37,840
never his focus. 
I want to ask ourselves this 

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00:14:37,840 --> 00:14:41,800
morning, do we give as easily as
we take? 

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00:14:44,760 --> 00:14:48,840
Do we give as easily as we take 
or do the needs of somebody else

262
00:14:48,840 --> 00:14:53,040
bother us? 
Uh oh, that's too bad. 

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00:14:53,040 --> 00:14:59,800
Now we're going to have to give.
He says in Acts 20 verse 35, 

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I've shown you in every way. 
He says every way by laboring 

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00:15:04,240 --> 00:15:05,880
like this that we must support 
the weak. 

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00:15:06,280 --> 00:15:10,040
He's teaching the Corinthians 
that and remember the words of 

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00:15:10,040 --> 00:15:12,120
the Lord Jesus that he said it's
more blessed to give than to 

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00:15:12,120 --> 00:15:15,600
receive. 
That's part of the DNA of a 

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00:15:15,600 --> 00:15:19,040
disciple of Jesus. 
Paul lived this in Acts 18 verse

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00:15:19,040 --> 00:15:24,120
one to three we find in the 1st 
Thessalonians, 2 verse 9, Acts 

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00:15:24,120 --> 00:15:27,880
20 verse 34 in Ephesus. 
He was truly a giving man, a 

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00:15:27,880 --> 00:15:30,200
self sacrificial man. 
It was his lifestyle, his work, 

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00:15:30,200 --> 00:15:35,800
his actions showed it. 
Paul was truly a man of 

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00:15:35,800 --> 00:15:43,520
integrity in the big picture. 
Yes, Paul was a giver, he was a 

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sacrificer, but he didn't view 
himself as such. 

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00:15:47,400 --> 00:15:50,720
He just wanted to serve Jesus 
and we know he received the 

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00:15:50,720 --> 00:15:53,160
blessing. 
He says in 2nd Corinthians 2 

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00:15:53,160 --> 00:15:56,160
verse 14, he says for the third 
time, I'm ready to come to you 

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00:15:56,160 --> 00:15:59,040
to the Corinthians and I will 
not be burdensome to you. 

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00:16:00,880 --> 00:16:04,040
He says that at the start, I do 
not seek for I do not seek 

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00:16:04,040 --> 00:16:07,160
yours, but you for the children 
ought not to lay up for the 

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00:16:07,160 --> 00:16:08,800
parents, but parents for the 
children. 

283
00:16:08,800 --> 00:16:11,640
He says to the Corinthians, 
don't worry so much about 

284
00:16:11,640 --> 00:16:14,360
yourself guys. 
Look about what the others need.

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00:16:17,000 --> 00:16:20,280
He had come at his own expense. 
He didn't, he didn't say pastor 

286
00:16:20,280 --> 00:16:22,720
shouldn't get paid. 
He says this is my motive why 

287
00:16:22,720 --> 00:16:26,280
I'm coming. 
Paul sees the uses the common 

288
00:16:26,280 --> 00:16:28,720
understanding to explain the 
principle of generosity, says 

289
00:16:28,920 --> 00:16:30,520
children should not have to save
up for the parents, but the 

290
00:16:30,520 --> 00:16:33,600
parents for the children. 
With this, I'm not saying that 

291
00:16:33,600 --> 00:16:35,600
we shouldn't have retirement 
plans or shouldn't save up money

292
00:16:35,600 --> 00:16:36,920
for retirement. 
Nothing like that. 

293
00:16:37,120 --> 00:16:39,520
At the heart of our life. 
There should be generous mindset

294
00:16:39,520 --> 00:16:41,600
to those who are less well off 
than we are. 

295
00:16:42,800 --> 00:16:45,120
There's another principle that 
applies right here on the heels 

296
00:16:45,120 --> 00:16:49,320
of this, and that's this giving 
should be planned. 

297
00:16:51,080 --> 00:16:53,040
How should the Corinthians plan 
their giving? 

298
00:16:53,360 --> 00:16:56,240
Paul gives them a clear road map
on how to plan their giving. 

299
00:16:56,920 --> 00:17:00,120
Their giving was not to be some 
emotional, haphazard random 

300
00:17:00,120 --> 00:17:02,920
deeds of kindness that had no 
continuity or no stability or 

301
00:17:02,920 --> 00:17:05,400
no, no consistency, no 
stability. 

302
00:17:05,920 --> 00:17:08,599
I'm not saying that random deeds
of kindness are bad or shouldn't

303
00:17:08,599 --> 00:17:09,560
be done. 
They should. 

304
00:17:10,000 --> 00:17:12,359
Oftentimes there is a random 
deed of kindness that comes our 

305
00:17:12,359 --> 00:17:13,920
way that we can do, and we 
should do those. 

306
00:17:14,040 --> 00:17:17,440
That's not wrong, but that's not
how the life of giving should be

307
00:17:17,599 --> 00:17:19,720
lived. 
Again, let's go back to verse 

308
00:17:19,720 --> 00:17:22,160
two. 
He says on the first day of the 

309
00:17:22,160 --> 00:17:26,880
week, time that each of you lay 
something aside, storing as he 

310
00:17:26,880 --> 00:17:29,000
may prosper. 
That's planned, that there be no

311
00:17:29,000 --> 00:17:32,200
collections when I come. 
Their giving was to be 

312
00:17:32,200 --> 00:17:35,920
structured, planned, and 
carefully carried out. 

313
00:17:36,800 --> 00:17:40,280
It's safe to say Paul wanted 
this to be a healthy work of 

314
00:17:40,280 --> 00:17:42,840
love on the part of the 
Corinthians for the church in 

315
00:17:42,840 --> 00:17:45,840
Jerusalem. 
And this giving was not intended

316
00:17:46,000 --> 00:17:49,280
to deplete or impoverish, make 
destitute the Church of Corinth.

317
00:17:49,960 --> 00:17:52,920
It was to be proportionate. 
It was to be sustained, 

318
00:17:52,920 --> 00:17:54,960
sustainable. 
It was to be organized. 

319
00:17:55,560 --> 00:17:59,880
It was to be healthy. 
There's the time factor. 

320
00:17:59,880 --> 00:18:03,680
When should they do it? 
When you get together on the 

321
00:18:03,680 --> 00:18:05,960
Sabbath, on this, on the first 
day of the week, Jews always met

322
00:18:05,960 --> 00:18:08,680
on the Sabbath day, but the 
early church, they made Sunday 

323
00:18:08,800 --> 00:18:11,760
the day of getting together 
first day of the week. 

324
00:18:13,440 --> 00:18:16,600
It's a good time to schedule it.
It's a good principle. 

325
00:18:17,560 --> 00:18:20,560
I used to. 
Now we have electronic funds 

326
00:18:20,560 --> 00:18:22,840
transfer EF TS and it's OK. 
I like it. 

327
00:18:22,840 --> 00:18:24,480
It's kind of convenient and all 
that. 

328
00:18:24,480 --> 00:18:26,440
I don't want to say you 
shouldn't give that way, but I 

329
00:18:26,440 --> 00:18:28,520
kind of liked it back in the day
when we didn't have it. 

330
00:18:28,640 --> 00:18:32,320
And I remember as a years ago, I
would just every Sunday morning 

331
00:18:32,320 --> 00:18:34,120
write my check and then go to 
the offering. 

332
00:18:34,120 --> 00:18:36,600
It was kind of nice. 
Teach the children that too. 

333
00:18:38,320 --> 00:18:41,080
It's not wrong what we do now, 
but it was structured and for 

334
00:18:41,080 --> 00:18:44,680
me, it's not just all automatic,
but I like I kind of like that 

335
00:18:45,080 --> 00:18:48,640
Friday the paycheck came and 
then first thing Sunday morning 

336
00:18:48,640 --> 00:18:51,560
before the check is spent, a 
certain amount goes to the 

337
00:18:51,560 --> 00:18:55,560
church and then of course, 
charities that we supported as 

338
00:18:55,560 --> 00:18:57,680
well. 
Paul is saying the same thing 

339
00:18:57,680 --> 00:18:59,400
here. 
He says when you get your pay, 

340
00:18:59,880 --> 00:19:02,960
you meet on the first day of the
week, lay something aside. 

341
00:19:02,960 --> 00:19:05,720
So when the gift is supposed to 
be given to Jerusalem, then, 

342
00:19:06,040 --> 00:19:08,800
then it's ready. 
The other thing here is do it 

343
00:19:08,800 --> 00:19:12,160
corporately. 
Each has to give individually. 

344
00:19:12,160 --> 00:19:16,560
See, you can't give corporately 
if individuals haven't given all

345
00:19:16,560 --> 00:19:19,800
the giving that comes into the 
church is individually given. 

346
00:19:20,520 --> 00:19:25,280
That means you, me, us. 
Interestingly, Paul doesn't say 

347
00:19:25,280 --> 00:19:31,720
how much he just says as he may 
prosper as you're able and he 

348
00:19:31,720 --> 00:19:34,000
says that intentionally. 
He leaves out the amount because

349
00:19:34,000 --> 00:19:36,560
not everybody is in the is in 
the same place financially. 

350
00:19:36,760 --> 00:19:39,480
Not everybody can give the same.
Not everybody is expected is 

351
00:19:39,480 --> 00:19:42,200
expected to give the same. 
He's a storing up as he may 

352
00:19:42,200 --> 00:19:45,960
prosper. 
As followers of Jesus, we need 

353
00:19:45,960 --> 00:19:49,160
to be careful in the matter of 
giving. 

354
00:19:50,360 --> 00:19:54,080
Jesus knows the hearts. 
Jesus knows if I'm a generous 

355
00:19:54,080 --> 00:19:58,480
person if I give sacrificially. 
Jesus knows if I'm selfish or 

356
00:19:58,480 --> 00:20:02,120
greedy and give only with 
strings attached, out of duty 

357
00:20:02,120 --> 00:20:05,800
and obligation and sparingly. 
There are stories in the Bible 

358
00:20:05,880 --> 00:20:10,960
where giving went very wrong. 
It went horribly wrong. 

359
00:20:12,600 --> 00:20:16,160
They gave, but deceitfully and 
deceptively and with with 

360
00:20:16,160 --> 00:20:19,040
strings attached, so to speak. 
The story of Ananias and the 

361
00:20:19,040 --> 00:20:21,040
Fire comes to mind in Acts 
chapter 5. 

362
00:20:21,440 --> 00:20:25,280
There were husband and wife, 
couple had joined the church 

363
00:20:25,400 --> 00:20:28,240
were members donating money as 
well. 

364
00:20:29,200 --> 00:20:31,480
Ananias and the Fire sold a 
property and wanted to give some

365
00:20:31,480 --> 00:20:34,400
proceeds to the church, but 
their hearts were not in it. 

366
00:20:34,960 --> 00:20:37,560
They decided we're going to make
it look like we're generous 

367
00:20:37,560 --> 00:20:41,520
people, but in their hearts they
wanted to just appear generous 

368
00:20:41,680 --> 00:20:46,360
without being generous to. 
Long story short, Peter 

369
00:20:46,360 --> 00:20:48,440
confronts them. 
Look, why are you lying to the 

370
00:20:48,440 --> 00:20:49,840
Holy Spirit? 
You're not lied to us but to 

371
00:20:49,840 --> 00:20:51,800
God. 
And they've 1st And an ass fell 

372
00:20:51,800 --> 00:20:53,040
down dead and he was carried 
out. 

373
00:20:53,040 --> 00:20:55,280
And a few hours later his wife 
comes in the same story. 

374
00:20:55,560 --> 00:21:01,040
She she's killed as well. 
God judged her, and that was 

375
00:21:01,040 --> 00:21:04,720
that. 
We have to conclude it's better 

376
00:21:04,720 --> 00:21:07,000
to not give than to give with 
deception. 

377
00:21:07,000 --> 00:21:09,240
Paul, Peter said. 
Wasn't the money yours? 

378
00:21:09,240 --> 00:21:11,920
You could do with it whatever 
you wanted, but why did you lie 

379
00:21:11,920 --> 00:21:15,600
about it? 
It's not the amount, folks. 

380
00:21:15,600 --> 00:21:17,200
It's the heart at which it's 
given. 

381
00:21:20,200 --> 00:21:22,760
There was the Old Testament law 
that very clearly spelled out in

382
00:21:22,760 --> 00:21:25,160
great detail what percentage 
should be given. 

383
00:21:25,280 --> 00:21:27,640
That's a good starting base. 
I'm not saying that we have to. 

384
00:21:27,840 --> 00:21:29,440
That's the benchmark by which we
give. 

385
00:21:29,560 --> 00:21:32,120
We it's a good starting point, 
but we should give far and above

386
00:21:32,120 --> 00:21:35,040
beyond as God enables us, where 
God enables us. 

387
00:21:36,160 --> 00:21:38,720
We're not under that law. 
We're under grace, but doesn't 

388
00:21:38,720 --> 00:21:41,600
exempt us now from not having to
give or not giving it all. 

389
00:21:42,520 --> 00:21:48,080
As followers of Jesus, our 
generosity, our giving, will 

390
00:21:48,080 --> 00:21:53,120
come out in what we do with what
we're given. 

391
00:21:54,920 --> 00:21:57,320
CS Lewis, in this book called 
Mere Christianity, says the 

392
00:21:57,320 --> 00:21:59,760
following. 
He says, I do not believe one 

393
00:21:59,760 --> 00:22:01,800
can settle how much we ought to 
give. 

394
00:22:02,360 --> 00:22:06,560
I'm afraid the only safe rule is
to give more than we can spare. 

395
00:22:07,200 --> 00:22:09,440
In other words, if our 
expenditure and comforts and 

396
00:22:09,440 --> 00:22:11,960
luxuries and amusements, 
etcetera is up to the standard 

397
00:22:11,960 --> 00:22:15,120
common among those with the same
income as our own, we're 

398
00:22:15,120 --> 00:22:21,760
probably giving away too little.
If our charities do not at all 

399
00:22:21,760 --> 00:22:24,400
pinch or hamper us, I should say
they're too small. 

400
00:22:24,800 --> 00:22:27,480
There ought to be things we 
should like to do and cannot do 

401
00:22:27,480 --> 00:22:30,120
because our charitable 
expenditure excludes them. 

402
00:22:31,240 --> 00:22:33,960
I'm Speaking of charities in the
common way. 

403
00:22:37,560 --> 00:22:42,880
When a person gives with a focus
on self, that person's blessing 

404
00:22:42,880 --> 00:22:45,920
is gone. 
In fact, Jesus talks about that 

405
00:22:45,920 --> 00:22:49,080
in Matthew chapter 6. 
He says, take heed that you do 

406
00:22:49,080 --> 00:22:51,680
not do your charitable deeds 
before men to be seen by them, 

407
00:22:51,680 --> 00:22:55,320
otherwise you have no reward 
from your Father in heaven. 

408
00:22:55,320 --> 00:22:57,960
Therefore, when you do a 
charitable deed, do not sound a 

409
00:22:57,960 --> 00:23:00,400
trumpet before you as the 
hypocrites do in the synagogues,

410
00:23:00,400 --> 00:23:02,120
in the streets, that they may 
have glory for men. 

411
00:23:02,120 --> 00:23:05,200
Assuredly, I say to you, they 
have their rewards. 

412
00:23:05,880 --> 00:23:08,560
When we give because, oh, we 
want to be noticed, want to be 

413
00:23:08,560 --> 00:23:11,560
seen, want to be recognized, 
that's hypocritical. 

414
00:23:12,280 --> 00:23:15,120
He says in verse 3, when you do 
a charitable deed, do not let 

415
00:23:15,120 --> 00:23:17,400
your left hand know what your 
right hand is doing, that your 

416
00:23:17,400 --> 00:23:20,240
charitable deed may be in secret
and your father sees in secret 

417
00:23:20,240 --> 00:23:25,160
will himself reward you openly. 
Jesus does not say, I don't want

418
00:23:25,160 --> 00:23:27,160
you to know how much money you 
took out of your wallet into the

419
00:23:27,280 --> 00:23:29,160
into the offering box. 
He's not saying that. 

420
00:23:30,120 --> 00:23:34,960
He's saying our giving must be 
detached, disconnected from 

421
00:23:34,960 --> 00:23:38,480
myself in the sense that I will 
put myself 1st and others 

422
00:23:38,480 --> 00:23:41,120
second. 
Our human standards of comfort 

423
00:23:41,320 --> 00:23:43,680
cannot be the benchmark by which
we give. 

424
00:23:44,400 --> 00:23:47,520
We should look after our 
necessities, yes, but 

425
00:23:47,520 --> 00:23:50,280
entertainment, amusement and 
recreation, all those things are

426
00:23:50,280 --> 00:23:52,800
second. 
And our giving our in other 

427
00:23:52,800 --> 00:23:56,600
words, we should be Christ, 
focused on our giving through 

428
00:23:56,600 --> 00:23:59,840
and through. 
Is my giving looking like Jesus?

429
00:24:00,840 --> 00:24:03,960
It should be intentional. 
It should be structured 

430
00:24:04,000 --> 00:24:08,880
timewise, should be planned. 
And then thirdly, it should be 

431
00:24:08,880 --> 00:24:12,840
done with discernment. 
He says in verse 2, When I come,

432
00:24:13,000 --> 00:24:15,840
whomever you approve by your 
letters I will send to bear your

433
00:24:15,840 --> 00:24:19,080
gift to Jerusalem. 
Why is it important to approve 

434
00:24:19,440 --> 00:24:22,600
this? 
Some people cannot be entrusted 

435
00:24:22,880 --> 00:24:26,640
with huge responsibilities when 
it comes to finances. 

436
00:24:26,640 --> 00:24:28,880
And I'm wondering if sometimes 
if that's why God doesn't bless 

437
00:24:28,880 --> 00:24:32,440
some of us as much as others 
because He's not created us for 

438
00:24:32,440 --> 00:24:34,200
that. 
And if we would strive for it, 

439
00:24:34,200 --> 00:24:37,920
it would ruin us. 
The giving was not the question.

440
00:24:37,920 --> 00:24:40,400
They were to give. 
The structure of how was also to

441
00:24:40,400 --> 00:24:42,200
do it. 
See, money is tempting. 

442
00:24:43,160 --> 00:24:44,680
It can bring out the worst in 
people. 

443
00:24:45,160 --> 00:24:47,240
Often times a person may feel 
fairly stable until they're 

444
00:24:47,240 --> 00:24:48,760
tempted with money. 
And then they would do all kinds

445
00:24:48,760 --> 00:24:53,160
of strange things. 
Not everybody has the same 

446
00:24:53,160 --> 00:24:56,400
ability or equal skill to to 
manage a lot of money. 

447
00:24:57,880 --> 00:25:00,120
And he says, whom you approved 
by your letters, they were to 

448
00:25:00,120 --> 00:25:02,880
discern who's going to handle 
it, who's going to manage it, 

449
00:25:03,440 --> 00:25:06,520
who's going to do it. 
Even though it may be a normal 

450
00:25:06,520 --> 00:25:08,600
average church, there must be 
discernment as to who's in 

451
00:25:08,600 --> 00:25:10,800
charge of money. 
Doesn't matter how small the 

452
00:25:10,800 --> 00:25:13,800
church is, how big it is. 
We need to ask ourselves how? 

453
00:25:13,880 --> 00:25:15,480
Who do we trust with what we 
give? 

454
00:25:17,040 --> 00:25:20,400
Can you trust everyone who 
requests or needs support or who

455
00:25:20,400 --> 00:25:22,640
says they need support? 
There's no shortage of 

456
00:25:22,640 --> 00:25:25,680
organizations, emails and phone 
calls and advertisements. 

457
00:25:25,960 --> 00:25:28,320
Give here, give there, give to 
this, give to that. 

458
00:25:28,560 --> 00:25:31,120
As a church, we have a 
responsibility making sure the 

459
00:25:31,120 --> 00:25:33,440
money that we give is well done,
well managed, it's well 

460
00:25:33,440 --> 00:25:35,200
stewarded and so on. 
It's done in a trustworthy 

461
00:25:35,200 --> 00:25:39,800
manner and considering our own 
selves, and we receive a request

462
00:25:39,800 --> 00:25:43,280
to give. 
Do we have a right to know what 

463
00:25:43,280 --> 00:25:44,680
happens with that money? 
Yes. 

464
00:25:45,520 --> 00:25:47,840
Not only do we have a right to 
know what happens with it, we're

465
00:25:47,960 --> 00:25:51,400
we're duty bound to find out. 
We have an obligation to know. 

466
00:25:51,560 --> 00:25:54,160
We have a responsibility what 
happens with what we give 

467
00:25:54,160 --> 00:25:55,920
because what we give is actually
God's money. 

468
00:25:56,880 --> 00:25:59,280
In my own personal life, I've 
had individuals ask me for money

469
00:25:59,280 --> 00:26:03,840
numerous times or I'm asked to 
donate to a 'cause I generally, 

470
00:26:03,840 --> 00:26:06,720
not always equally thoroughly, 
but generally try to find a is 

471
00:26:06,720 --> 00:26:09,560
this organization trustworthy? 
What's the reputation? 

472
00:26:09,760 --> 00:26:14,520
What are they doing with it? 
Then I've also had in my own 

473
00:26:14,520 --> 00:26:17,160
personal life, people asking me 
for money because I'm a pastor, 

474
00:26:17,440 --> 00:26:19,800
not so much anymore, but early 
on in my pastoral life, it was, 

475
00:26:19,840 --> 00:26:22,760
it was interesting how many 
people came, can you give me 

476
00:26:22,760 --> 00:26:24,440
this? 
Can I have a, can I have a loan?

477
00:26:24,440 --> 00:26:25,920
They would say, actually, people
want to make loans. 

478
00:26:25,920 --> 00:26:29,440
I didn't like to give loans and 
I would give money here and 

479
00:26:29,440 --> 00:26:32,720
there, but I would also make it 
a point, Can I visit with you? 

480
00:26:33,160 --> 00:26:34,400
Can I have a conversation with 
you? 

481
00:26:34,560 --> 00:26:37,360
And there were times I just 
said, I'm sorry, but for what 

482
00:26:37,360 --> 00:26:39,360
you're going to do with it, I 
don't trust you and I'm not 

483
00:26:39,360 --> 00:26:41,560
going to give you anything. 
But I helped you manage the 

484
00:26:41,560 --> 00:26:44,840
money that you do have. 
That's happened to me even where

485
00:26:44,840 --> 00:26:47,640
I said to a guy, listen, what 
you just told me you have, you 

486
00:26:47,640 --> 00:26:49,920
have a good income. 
Your problem is not the money, 

487
00:26:49,920 --> 00:26:51,040
it's just what you're doing with
it. 

488
00:26:51,440 --> 00:26:53,040
Can I help you help you 
organize? 

489
00:26:53,040 --> 00:26:54,400
How can I help you spend it 
wisely? 

490
00:26:55,560 --> 00:26:58,800
We're not helping people by just
putting a pillow under bad 

491
00:26:58,800 --> 00:27:05,440
habits, bad money management. 
The money that God gives us, 

492
00:27:05,560 --> 00:27:09,600
we're responsible to steward it 
well to to give it wisely. 

493
00:27:09,680 --> 00:27:12,600
Then the church corporately has 
to be wise in its giving as 

494
00:27:12,600 --> 00:27:15,160
well. 
We have to keep pay careful 

495
00:27:15,160 --> 00:27:18,120
attention to this. 
And he says in verse 4, But if 

496
00:27:18,120 --> 00:27:21,120
it's fitting, I will also go 
that I go also they will go with

497
00:27:21,120 --> 00:27:22,000
me. 
And that's literally what 

498
00:27:22,000 --> 00:27:23,320
happened. 
You read the book of Acts. 

499
00:27:23,560 --> 00:27:29,320
Paul did go to Jerusalem at all 
times, in every situation. 

500
00:27:29,480 --> 00:27:32,920
It begins with us individually 
and then it flows into US 

501
00:27:32,920 --> 00:27:35,080
corporately. 
How are we doing as individuals 

502
00:27:35,240 --> 00:27:37,080
and how are we doing as the 
body? 

503
00:27:37,200 --> 00:27:38,480
So what's the lesson for us 
today? 

504
00:27:39,760 --> 00:27:43,040
As God's people, we are 
responsible to help the less 

505
00:27:43,040 --> 00:27:45,600
fortunate. 
They are opportunities for us to

506
00:27:45,600 --> 00:27:48,440
serve. 
Do it carefully. 

507
00:27:49,240 --> 00:27:54,280
Plan it wisely with discernment.
There's a story in the Bible of 

508
00:27:54,280 --> 00:27:58,200
a man who had a lot of money. 
We were not given his name, but 

509
00:27:58,960 --> 00:28:01,640
it's Luke chapter 16, story of a
man who had a lot of money, 

510
00:28:01,640 --> 00:28:04,280
lived sumptuously every day. 
And for all he we know, he was a

511
00:28:04,280 --> 00:28:07,320
good citizen, law abiding, 
perhaps good man in his 

512
00:28:07,320 --> 00:28:10,160
community. 
But he did not pay attention to 

513
00:28:10,160 --> 00:28:11,920
the poor beggar Lazarus at his 
doorstep. 

514
00:28:11,920 --> 00:28:14,280
And in time the beggar died, was
carried to Abraham's bosom, and 

515
00:28:14,280 --> 00:28:15,400
the rich man died and was 
buried. 

516
00:28:17,320 --> 00:28:19,800
And it says in hell, he lifted 
up his eyes and saw Abraham far 

517
00:28:19,800 --> 00:28:23,160
off with Lazarus. 
And he wanted Abraham to send 

518
00:28:23,160 --> 00:28:24,440
Lazarus to him, to cool his 
tongue. 

519
00:28:24,440 --> 00:28:26,040
He was being tormented in the 
flame. 

520
00:28:26,320 --> 00:28:28,440
But Abraham says, no, we can't 
bridge this gap. 

521
00:28:28,440 --> 00:28:32,120
It's it's not possible. 
You had your good things in life

522
00:28:32,120 --> 00:28:34,600
and Nazareth had his hard times.
And now he's comforted. 

523
00:28:34,600 --> 00:28:37,080
You're tormented. 
You see, there was no escape. 

524
00:28:38,400 --> 00:28:42,280
The rich man's fate was sealed. 
Lazarus bliss had begun. 

525
00:28:44,960 --> 00:28:46,360
He would say, well, we're not 
judged on that. 

526
00:28:46,360 --> 00:28:50,800
Of course we're not. 
But the commands of Scripture 

527
00:28:50,800 --> 00:28:52,760
are clear. 
There's a reason why those 

528
00:28:52,760 --> 00:28:59,520
parables exist. 
There's a reason why those 

529
00:28:59,520 --> 00:29:02,720
parables exist. 
You see, it's like this, folks. 

530
00:29:04,920 --> 00:29:08,760
God is a God of giving. 
He blesses us for the purpose of

531
00:29:08,760 --> 00:29:10,600
giving. 
Do we meet our needs? 

532
00:29:10,600 --> 00:29:13,920
Of course we do. 
God is a generous, gracious God,

533
00:29:14,760 --> 00:29:24,480
and He expects the same of us. 
And in Matthew 25, we have the 

534
00:29:24,480 --> 00:29:25,960
story of the sheep and the 
goats. 

535
00:29:26,400 --> 00:29:32,360
And I know, I know, our works 
are not what save us, but they 

536
00:29:32,360 --> 00:29:36,320
do reveal where we're based. 
The sheep and the goats both get

537
00:29:36,320 --> 00:29:39,040
a talking to. 
The sheep are welcomed and the 

538
00:29:39,040 --> 00:29:41,800
goats are denied. 
And Jesus, what you ever did not

539
00:29:41,800 --> 00:29:43,400
do for the least of these, you 
did not do for me. 

540
00:29:43,400 --> 00:29:45,160
And those were acts of 
generosity. 

541
00:29:45,960 --> 00:29:51,840
They reveal where the heart is. 
It's the fruit and fruits don't 

542
00:29:51,840 --> 00:29:55,640
lie. 
I don't know where your heart is

543
00:29:55,640 --> 00:29:59,200
this morning. 
Maybe this is this is far away 

544
00:29:59,200 --> 00:30:00,840
from you. 
Maybe maybe you're not here. 

545
00:30:00,920 --> 00:30:06,000
Maybe this is not you, but trust
Christ, repent and put your 

546
00:30:06,000 --> 00:30:08,400
trust and hope Indiana Christ 
trust him and then as he 

547
00:30:08,400 --> 00:30:11,200
enables, start giving. 
Maybe you can't give money right

548
00:30:11,200 --> 00:30:14,160
now then So what can you give? 
Can you give encouragement? 

549
00:30:14,600 --> 00:30:17,760
Can you give up your time? 
Can you give up yourself? 

550
00:30:18,080 --> 00:30:20,360
Then with joy, give us. 
God prospers as He gives 

551
00:30:20,360 --> 00:30:22,840
opportunity. 
Plan it, structure it how you 

552
00:30:22,840 --> 00:30:24,560
visit. 
Give with discernment. 

553
00:30:25,120 --> 00:30:29,120
You see, one day we'll all leave
this earth and go to our eternal

554
00:30:29,120 --> 00:30:31,400
destiny. 
We can't control the timing. 

555
00:30:31,760 --> 00:30:33,800
Most of the circumstances we 
can't control either. 

556
00:30:34,160 --> 00:30:38,280
But we have a choice how we want
to leave when we do. 

557
00:30:39,480 --> 00:30:43,280
Read a quote this last week and 
I want to share with you this 

558
00:30:43,280 --> 00:30:45,360
morning. 
And I modified the end of it a 

559
00:30:45,360 --> 00:30:47,240
little bit. 
This guy wrote you're born 

560
00:30:47,240 --> 00:30:52,000
looking like your parents, but 
you die looking like your 

561
00:30:52,000 --> 00:30:54,600
decisions. 
I pondered this for some time, 

562
00:30:54,600 --> 00:30:56,840
and a big part of this is about 
the giving as well. 

563
00:30:56,840 --> 00:30:59,280
And I added something to it. 
And basically it's this. 

564
00:30:59,280 --> 00:31:02,480
When it comes to my time to die,
don't really care about looking 

565
00:31:02,480 --> 00:31:07,240
at mom and dad and not even 
maybe so much about my 

566
00:31:07,240 --> 00:31:10,240
decisions, although that does 
weigh in a little bit. 

567
00:31:11,080 --> 00:31:14,080
But when I die, I want to look 
like Jesus. 

568
00:31:17,080 --> 00:31:19,920
I want to look like Jesus. 
He gave so much. 

569
00:31:19,920 --> 00:31:21,520
Then the Saints, they gave so 
much. 

570
00:31:21,520 --> 00:31:27,000
And again in Matthew 25, the 
benchmark that Jesus uses to 

571
00:31:27,320 --> 00:31:30,680
reveal and indicate where their 
hearts are, He says, look here, 

572
00:31:30,960 --> 00:31:34,000
this is who you are. 
This is what you've done. 

573
00:31:35,160 --> 00:31:38,640
May God bless his church as we 
together surrender humbly to 

574
00:31:38,640 --> 00:31:41,040
Christ. 
Give first of ourselves to His 

575
00:31:41,040 --> 00:31:44,320
cause, then what He has blessed 
us with, to those in our circle 

576
00:31:44,320 --> 00:31:47,840
of influence who need our help, 
and may that be our heart and 

577
00:31:47,840 --> 00:31:52,600
our mind as we go through the 
Advent season and anticipate the

578
00:31:52,600 --> 00:31:54,800
birth of our Lord and Savior 
Jesus Christ. 

579
00:31:55,200 --> 00:31:59,520
Let us pray. 
Lord Jesus, you've given so 

580
00:31:59,520 --> 00:32:02,480
much. 
We've been so blessed. 

581
00:32:03,400 --> 00:32:06,680
You have so many opportunities 
among so much need. 

582
00:32:09,280 --> 00:32:13,920
May this holiday season be a 
holiday season where our hearts 

583
00:32:13,920 --> 00:32:17,680
are filled with gratitude, with 
Thanksgiving seeking 

584
00:32:17,680 --> 00:32:22,480
opportunities to share, to 
bless, to encourage, and to give

585
00:32:22,680 --> 00:32:25,640
whoever may come into our path 
and our sphere of influence. 

586
00:32:25,840 --> 00:32:30,200
May our lifestyles reflect a 
heart of sacrificial generosity.

587
00:32:30,640 --> 00:32:33,320
May your Spirit direct ourselves
our steps as we seek to live 

588
00:32:33,320 --> 00:32:34,840
this out faithfully in your 
Kingdom. 

589
00:32:35,280 --> 00:32:35,560
Amen.
