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We're continuing our sermon 
series in Nehemiah and we have 

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heard from how at the start, God
burdened Nehemiah's heart with 

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the need to go and address the 
problem in Jerusalem. 

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For Nehemiah, this was a 
physical journey to undertake, 

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but it was also a journey of the
heart. 

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It was first the journey of 
going to Jerusalem to rebuild 

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the wall, then also journey of 
the heart and soul and bringing 

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the people back to their roots, 
to who they were, the people of 

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God, to be the people God had 
called him to be. 

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In our sermon series so far, 
we've learned how Nehemiah was 

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up to the task. 
He undertook the project and 

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moved it forward and completed 
it in a record time, a matter of

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less than two months. 
In all of that, we also learned 

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how the whole process, there 
were obstacles to overcome. 

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There were challenges in the 
community. 

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There were serious opposition 
from out, from, without and 

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within. 
But in all of these challenges, 

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he never once became distracted.
He kept His focus, but then 

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there was another matter to deal
with. 

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And so far we've not touched on 
that a lot, just a little bit in

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chapter 1, verse 6. 
But in Chapter 9, this really 

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comes to the surface. 
Building the wall was a very 

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important matter, but the reason
for building the wall was more 

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important than the wall itself. 
God wanted this wall to be 

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rebuilt because He wanted His 
name to be glorified, and He 

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wanted His name to be glorified 
through these people, His chosen

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people, the Jews. 
Just building the wall was not 

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what God had in mind. 
God wanted the wall, yes, but He

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wanted it for the purpose of 
lifting the reproach against His

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people. 
He wanted His people again to be

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able to glorify and honor Him as
they had in the past. 

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But to do that, there was more 
work to do than just building 

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the wall. 
What happened next? 

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We're going to go in, in, in the
next thing here. 

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What happened next is what we 
want to look into this morning. 

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This morning we come to Chapter 
9 of Nehemiah, and here in the 

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passage of Scripture, we have 
the most difficult and the 

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hardest work of all. 
Our title. 

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This morning of title, the 
hardest work of all. 

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You see, the most difficult work
is not out there somewhere. 

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The most difficult work in life 
is always in the heart. 

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The hardest work of all is 
always the work of the heart. 

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There's no more difficult, more 
challenging work than the work 

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of the heart. 
The heart is where the battles 

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of life are fought and won, are 
lost. 

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The heart is where God wants to 
have first place, but Satan 

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tells us we should have first 
place. 

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We deserve the best. 
It's easy to work on and try to 

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change and deal with the outside
stuff, the physical, but when it

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comes to dealing with the heart,
that's a different matter. 

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And the story of Nehemiah. 
The wall was built, great. 

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The reproach was removed from 
the Jews, great. 

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The enemies of the Jews 
recognize this is the work of 

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the God of the Jews. 
Great. 

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But we must think back. 
What was it that had caused all 

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the destruction and the 
catastrophe in the 1st place, a 

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problem of the heart. 
What could have prevented the 

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disaster? 
What could have prevented all 

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this? 
Had their hearts been right with

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God to begin with, all this 
stuff could have been avoided. 

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The destruction happened because
their hearts were wrong. 

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That forgotten, God turned back 
on him. 

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They had rebelled. 
God sent prophets, they rejected

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them, they spurned them, they 
ignored them, and they just kept

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rebelling and on and on. 
Sure, now on the surface it 

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looked great. 
The wall was rebuilt. 

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You could wrap it up, right? 
Would not be mission completed. 

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Physically speaking, yes, but 
spiritually, the true work still

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needed to be done. 
It's a valid question to ask 

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what would need to happen in 
this community of people in 

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order to not have a repeat 
experience. 

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What had gotten them into 
trouble as a nation in the 1st 

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place was a matter of the heart.
It would be a matter of the 

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heart that would keep them out 
of trouble moving forward. 

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It would be a matter of the 
heart that would keep them 

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connected with God and so not to
have a repeat or again a 

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catastrophe, repeat performance,
repeat disaster. 

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They had to do something. 
And before we could go in 

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today's chapter, I want to ask 
ourselves here this morning, how

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ready, how willing or how 
surrendered are we and prepared 

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to deal with the matters of the 
heart. 

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Often times it's so easy to 
point out where elsewhere, 

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anywhere except here, where the 
problem begins in the first 

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place. 
At the end of the day, if 

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repentance does not happen, if 
we don't own the sin, if we 

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don't confess and repent, all 
that outward stuff may look 

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nice, but it's just behavior 
modification that doesn't last. 

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And all the old stuff keeps 
cropping up and cropping up and 

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keeps repeating itself. 
What our relationship with God 

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really boils down to is that we 
must repent. 

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We must connect with the heart. 
Repentance is something we must 

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want, not just reluctantly and 
hesitantly agree. 

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Oh well, OK, I'm sorry. 
No, it must happen in the heart,

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with full intention, with all of
our heart. 

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There's no room for half 
hearted, watered down 

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repentance. 
It must be total and complete. 

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In our time and our culture, a 
lot of people have this idea, oh

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just say sorry and then that's 
all OK and nothing changes. 

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A repentant person will focus 
inward and face the pain they've

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caused. 
When a person's truly repentant,

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they don't frantically engage in
damage control, isn't trying to 

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evade consequences. 
True repentance will not try to 

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explain away or rationalize what
happened. 

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True repentance is simply a 
simply is ownership of the sin, 

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the confession of the sin in a 
turning away from the sin. 

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True repentance has no defenses 
and true repentance makes no 

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demands. 
True repentance is willing to go

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the distance and take 
responsibility for the pain that

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was caused. 
We find that in Nehemiah 9 last 

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Sunday, Pastor Joe preached out 
of Nehemiah chapter 8 and how 

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the people were together and 
they rejoiced and they, they 

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listened and they celebrated, 
which was all good and they 

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needed to and they should, they 
should worship God that way. 

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They had celebrated and so they 
should. 

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But the the work was not done, 
not wasn't complete yet. 

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There were things that had not 
been dealt with, things that had

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not been addressed yet. 
Now they're together in Chapter 

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9 as an assembly before the 
Lord. 

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And I want us to take our 
Bibles. 

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Read Nehemiah beginning verse 
one. 

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We'll read the first 3 verses 
and then we'll stop Nehemiah 

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chapter one, verse one to three.
Now on the 24th day of this 

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month, the children of Israel 
were assembled with fasting, in 

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sackcloth and with dust on their
heads. 

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Then those of Israelite lineage 
separated themselves from all 

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foreigners, and they student 
confessed their sins and the 

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iniquities of their fathers. 
And they stood up in their place

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and read from the book of the 
Law of the Lord their God for 

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1/4 of the day. 
And for another fourth, they 

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confessed and worshipped the 
Lord their God. 1st we want to 

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see the word of God made a 
difference. 

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It impacted them. 
What they heard made them 

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change. 
They had heard the word of God 

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and had fallen on fruitful soil 
in their hearts. 

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It was producing fruits, fruits 
of repentance as in Jesus 

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parable of the sore and the 
seed. 

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The seed in this case in 
Nehemiah 9 was doing what it 

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should do. 
Their hearts were prepared. 

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They had been through a lot of 
hardships. 

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They had been in captivity, they
had a difficult life behind them

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and still a difficult life ahead
of them. 

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But now they were ready. 
They were thirsty. 

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James Chapter 1 writes Be doers 
of the word, not hearers only 

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deceiving yourselves. 
For anyone's a hearer of the 

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word and not a doer. 
He's like a man observing 

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himself in a mirror. 
If he observes himself goes away

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immediately forgets what kind of
man he was, that that happens a 

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lot. 
But it was not happening here. 

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These people had shown their 
outward appearance. 

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They they wore sackcloth, they 
had ashes on their heads or dust

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on their heads. 
That was a way of showing in 

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those days that they were sorry,
they were remorseful, they were 

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mourning, they were grieving. 
They took it seriously. 

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They had intermingled with 
foreigners what God had clearly 

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commanded them not to do. 
In the book of the law. 

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Ezra talks about that as well. 
It goes into much more detail 

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than Ezra, but here they 
separated themselves from those 

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it says in verse 2. 
They stood and confessed their 

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sins. 
They Nick and the iniquities of 

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their fathers. 
We'll read read that chapter a 

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bit later on, but not it was 
just their sins they dealt with 

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also the sins of their fathers 
that have gotten them into 

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trouble in the first place. 
And after they confessed these, 

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they read the book of the law. 
And that's at this point they 

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were doing the right thing and 
true healing and restoration 

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could begin here. 
So let's continue reading 

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Nehemiah chapter 4 nine verse 4 
rather Nehemiah 9 verse four and

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on He says. 
Then Yeshua Benai, Cadmium, 

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Sheba Naya, Booni, Shahabaya, 
Bani and Chen and I stood on the

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stairs of the Levites and cried 
out with a loud voice to the 

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Lord their God. 
And the Levites, Yeshua Cadmil, 

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Benaiah and Hashabah, Hashabaya,
Shahabaya and Hudajah Sheba Naya

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and Pathayaha said Stand up and 
bless the Lord your God forever 

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and ever. 
Blessed be your glorious name, 

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which is exalted above all 
blessing and praise. 

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You alone are the Lord. 
You've made the heaven, the 

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heaven of heavens with all their
host, the earth and everything 

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on it, the seas and all that's 
in them. 

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You preserve them all. 
The host of heaven worship you. 

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You're the Lord of God who 
choose Abraham and brought him 

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out of Ur of the Chaldeans and 
gave him the name of Abraham. 

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You found his heart faithful 
before you and made a covenant 

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with him to give him the land of
the Canaanites, the Hittites, 

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the Amorites, the parasites, 
parasites, the Jebusites, and 

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the Girgashites, to give it all 
to his descendants. 

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You've performed your words, for
you are righteous. 

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You saw the affliction of your 
of our fathers in Egypt. 

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You heard their cry by the Red 
Sea. 

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You showed signs and wonders 
against Pharaoh, against all his

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servants, against all the people
of his land, for you knew that 

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they acted proudly against them.
So you made a name for yourself 

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as it is this day, and you 
divided the sea before them, so 

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that they went through the midst
of the sea on the dry land, and 

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their persecutors you threw into
the deep as a stone into the 

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mighty waters. 
Moreover, you led them by day 

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with a cloudy pillar, and by 
night with a pillar of fire, to 

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give them light on the road 
which they should travel. 

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You came down also on Mount 
Sinai and spoke with them from 

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heaven and gave them just 
ordinances and true laws, good 

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statutes and commandments. 
You made them to know. 

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You made known to them your holy
Sabbath and your command. 

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You commanded them precepts and 
statutes and laws by the hand of

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Moses, Your servant. 
You gave them bread from heaven 

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for their hunger, brought them 
water out of the rock for their 

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thirst, and told them to go in 
to possess the land which You 

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had sworn to give them. 
Let's stop there. 

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We see in these verses how they 
came before God. 

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The Word had impacted them. 
Now they were worshiping. 

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Now they were praising. 
They recognized God for who He 

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was. 
The Word of God made a 

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difference. 
And as a result, they came 

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before God and worship, and they
began with worship. 

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Let me ask this question. 
When we come before God in our 

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need, what is our first focus? 
Is it ourselves? 

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I'm not saying we shouldn't 
focus on our pain and our 

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problem, but is that our 
starting point? 

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When we become, when we come 
before God, we must first come 

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before God because of who God is
and what He is. 

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It never starts with me and you 
are us. 

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It always begins with God. 
At all times. 

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The focus is God and remains 
God. 

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It's always 1st about God and 
all of life. 

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In our prayers of pain and 
sorrow and worship and 

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rejoicing. 
Always. 

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God is the focus. 
It doesn't mean that our 

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problems don't matter or that we
shouldn't pray about them. 

227
00:12:41,520 --> 00:12:44,800
We should and we do. 
But we must always begin with 

228
00:12:44,800 --> 00:12:46,520
Him. 
Our hearts must always be 

229
00:12:46,520 --> 00:12:50,720
pointed to Him, not to ourselves
or to anything else. 

230
00:12:51,440 --> 00:12:56,080
Notice how often they reference 
God and mention the word you as 

231
00:12:56,360 --> 00:12:59,480
in addressing God. 
In my translation, the new King 

232
00:12:59,480 --> 00:13:04,960
James, it's 26 times you or your
is mentioned as as God. 

233
00:13:06,160 --> 00:13:09,800
The focus in their praise was 
totally focused on God and what 

234
00:13:09,800 --> 00:13:15,520
God had done. 
Repentance begins with worship. 

235
00:13:16,680 --> 00:13:19,120
This was a reminder for the 
people to think back, to 

236
00:13:19,120 --> 00:13:22,560
remember the history, how God 
had worked, what he had done, 

237
00:13:22,560 --> 00:13:25,320
and and through the stories of 
who he had been to them. 

238
00:13:25,600 --> 00:13:28,920
He'd been faithful right from 
the start with Abraham, the 

239
00:13:28,920 --> 00:13:32,440
generations that followed, all 
the trials and challenges that 

240
00:13:32,480 --> 00:13:34,400
they had met in Egypt and 
onward. 

241
00:13:34,840 --> 00:13:37,560
God had LED them out to the Red 
Sea to Mount Sinai, had given 

242
00:13:37,560 --> 00:13:41,440
them his laws, the Sabbath of 
rest, the commandments had fed 

243
00:13:41,440 --> 00:13:45,080
them with mana. 
Now here in Nehemiah 9, they 

244
00:13:45,080 --> 00:13:50,520
worshipped in prayer and as they
prayed, as the prayer continued,

245
00:13:50,720 --> 00:13:53,880
there was a shift in the prayer.
The worship did not end with 

246
00:13:53,880 --> 00:13:58,600
just acknowledging God from 
worshipping and praising God, 

247
00:13:59,760 --> 00:14:04,760
what God had done. 
They went into naming what had 

248
00:14:04,760 --> 00:14:06,520
gone wrong. 
So let's continue reading 

249
00:14:06,840 --> 00:14:12,720
Nehemiah chapters 9 verse 16 and
onward. 9 verse 16 says but 

250
00:14:12,960 --> 00:14:16,200
but's a keyword here. 
My translation says but, but 

251
00:14:16,200 --> 00:14:22,560
they, our ancestors and our 
fathers acted proudly, hardened 

252
00:14:22,560 --> 00:14:24,800
their necks, and did not heed 
your commandments. 

253
00:14:25,280 --> 00:14:27,440
They refused to obey, and they 
wouldn't. 

254
00:14:27,440 --> 00:14:30,280
They were not mindful of your 
wonders that you did among them,

255
00:14:30,280 --> 00:14:32,360
but they hardened their necks, 
and in the rebellion they 

256
00:14:32,360 --> 00:14:36,320
appointed the leader to return 
to their bondage. 

257
00:14:36,680 --> 00:14:40,600
But you are God ready to pardon 
gracious and merciful, slow to 

258
00:14:40,600 --> 00:14:44,760
anger, abundant and kindness, 
and did not forsake them, even 

259
00:14:44,760 --> 00:14:47,360
when they made a molded calf for
themselves and said, This is 

260
00:14:47,360 --> 00:14:50,040
your God that brought you up out
of Egypt and worked great part 

261
00:14:50,040 --> 00:14:52,800
provocations. 
Yet in your manifold mercies you

262
00:14:52,800 --> 00:14:54,440
did not forsake them in the 
wilderness. 

263
00:14:54,640 --> 00:14:57,480
The pillar of the cloud did not 
depart from them by day to lead 

264
00:14:57,480 --> 00:15:00,520
them on the road, on the pillar 
of fire by night to show them 

265
00:15:00,520 --> 00:15:02,240
light and the way they should 
go. 

266
00:15:02,720 --> 00:15:05,360
You also gave your good Spirit 
to instruct them and did not 

267
00:15:05,360 --> 00:15:07,880
withhold your manna from their 
mouth and gave them water for 

268
00:15:07,880 --> 00:15:10,960
their thirst. 40 years. 
You sustained them in the 

269
00:15:10,960 --> 00:15:12,320
wilderness. 
They lacked nothing, their 

270
00:15:12,320 --> 00:15:14,440
clothes did not wear out, their 
feet did not swell. 

271
00:15:14,960 --> 00:15:17,360
Moreover, he gave them kingdoms 
and nations and divided them 

272
00:15:17,360 --> 00:15:19,520
into districts. 
So they took possession of the 

273
00:15:19,520 --> 00:15:22,680
land of Sihan, the land of the 
king of Heshpin, the land of of 

274
00:15:22,920 --> 00:15:25,480
AG, king of Bashan. 
You also multiplied their 

275
00:15:25,480 --> 00:15:28,240
children as the stars of heaven.
They brought them into the land 

276
00:15:28,240 --> 00:15:30,320
which You and brought them into 
the land which you had told 

277
00:15:30,320 --> 00:15:33,960
their fathers to go and possess.
So the people went in, and they 

278
00:15:33,960 --> 00:15:35,960
possessed the land. 
You subdued before them the 

279
00:15:35,960 --> 00:15:38,680
inhabitants of the land, the 
Canaanites, and gave them into 

280
00:15:38,680 --> 00:15:42,040
their hands with their kings and
the people of the land, that 

281
00:15:42,040 --> 00:15:43,440
they may do with them as they 
wished. 

282
00:15:43,760 --> 00:15:46,000
And they took their strong 
cities in a rich land, and 

283
00:15:46,000 --> 00:15:48,680
possessed houses full of goods, 
cisterns already dug in, 

284
00:15:48,680 --> 00:15:51,440
vineyards and olive Groves and 
fruit trees and abundance. 

285
00:15:51,640 --> 00:15:53,920
So they ate and were filled and 
grew fat, and delighted 

286
00:15:53,920 --> 00:15:55,320
themselves in your great 
goodness. 

287
00:15:55,320 --> 00:15:58,160
Nevertheless they were 
disobedient and rebelled against

288
00:15:58,160 --> 00:16:00,880
you, cast your law behind their 
backs, and killed your prophets,

289
00:16:00,880 --> 00:16:03,600
who testified against them, to 
turn them, to turn them to 

290
00:16:03,600 --> 00:16:04,920
yourself. 
And they were great 

291
00:16:04,920 --> 00:16:07,080
provocations. 
Therefore you delivered them 

292
00:16:07,080 --> 00:16:09,760
into the hand of their enemies, 
who oppressed them in the time 

293
00:16:09,760 --> 00:16:11,560
of their trouble. 
When they cried to you, You 

294
00:16:11,560 --> 00:16:14,120
heard from heaven, and according
to your abundant mercies, you 

295
00:16:14,120 --> 00:16:16,440
gave them deliverers, who saved 
them from the hand of their 

296
00:16:16,440 --> 00:16:18,840
enemies. 
But after they had rest, they 

297
00:16:18,840 --> 00:16:21,920
again did even before you. 
Therefore you left them in the 

298
00:16:21,920 --> 00:16:24,560
hand of their enemies, so that 
they had dominion over them. 

299
00:16:24,960 --> 00:16:27,200
Yet when they returned and cried
out to you, you heard from 

300
00:16:27,200 --> 00:16:29,360
heaven. 
And many times you delivered 

301
00:16:29,440 --> 00:16:32,520
them according to your mercies, 
and testified against them, that

302
00:16:32,520 --> 00:16:34,000
you might bring them back to 
your law. 

303
00:16:34,120 --> 00:16:36,360
Yet they acted proudly. 
It did not heed your 

304
00:16:36,360 --> 00:16:39,080
commandments, but sinned against
your judgments, which, if a man 

305
00:16:39,080 --> 00:16:41,280
does, he shall live by them. 
And they shrugged their 

306
00:16:41,280 --> 00:16:43,840
shoulders, stiffened their 
necks, and would not hear. 

307
00:16:44,000 --> 00:16:46,320
Yet for many years you had 
patience with them and testified

308
00:16:46,320 --> 00:16:48,400
against them by your spirit and 
your profits. 

309
00:16:48,880 --> 00:16:51,640
Yet they would not listen. 
Therefore you gave them into the

310
00:16:51,640 --> 00:16:53,240
hands of the peoples of the 
lands. 

311
00:16:53,480 --> 00:16:56,120
Nevertheless, in Your great 
mercy you did not utterly 

312
00:16:56,120 --> 00:17:00,400
consume them nor forsake them. 
For you are a gracious, for you 

313
00:17:00,400 --> 00:17:08,760
are God gracious and merciful. 
We see here a naming of the sins

314
00:17:08,760 --> 00:17:12,040
of the past, the history. 
So they acknowledged and owned 

315
00:17:12,040 --> 00:17:16,359
the sins of their fathers for 
that community of that it was 

316
00:17:16,359 --> 00:17:18,920
going to go. 
They had to go back and retell 

317
00:17:18,920 --> 00:17:22,040
the story. 
They did not retell the story to

318
00:17:22,040 --> 00:17:24,720
remind God as if God had. 
Some have forgotten history. 

319
00:17:25,079 --> 00:17:27,800
They needed to retell the story 
because they needed to be 

320
00:17:27,800 --> 00:17:30,600
connected to that history in 
order to bring it to the surface

321
00:17:30,840 --> 00:17:36,200
and to break free from it. 
A person can never become free 

322
00:17:36,400 --> 00:17:38,240
from what is buried and not 
addressed. 

323
00:17:39,600 --> 00:17:43,880
It was the sins of the past 
still impacting them on that day

324
00:17:44,320 --> 00:17:47,520
that to acknowledge and address 
the connections of their present

325
00:17:47,520 --> 00:17:50,040
situation to where it all came 
from. 

326
00:17:50,280 --> 00:17:52,280
I've said this in the past and 
it bears repeating, and I've 

327
00:17:52,280 --> 00:17:54,960
heard this from a counselor who 
said this buried pain never 

328
00:17:54,960 --> 00:17:59,160
dies. 
Here the Jewish people 

329
00:17:59,160 --> 00:18:01,400
acknowledged what had happened 
and what had gone wrong. 

330
00:18:02,040 --> 00:18:04,800
They were assembled before God 
and they remembered, and they 

331
00:18:04,800 --> 00:18:06,680
prayed in repentance in order to
break free. 

332
00:18:06,880 --> 00:18:10,680
That is hard work all among all 
the blessings of God. 

333
00:18:10,680 --> 00:18:14,760
These people, their forefathers,
they had not obeyed even in this

334
00:18:14,760 --> 00:18:16,320
chapter. 
They separated themselves from 

335
00:18:16,320 --> 00:18:19,240
the foreigners that they had 
been aligned with and and 

336
00:18:19,240 --> 00:18:20,800
connected with it. 
They shouldn't have been. 

337
00:18:23,120 --> 00:18:25,760
They had at times when things 
went well, they had turned away 

338
00:18:25,760 --> 00:18:28,840
from God and had rebelled. 
That paid the price 

339
00:18:29,040 --> 00:18:31,480
catastrophically. 
Here in this state, they reflect

340
00:18:31,480 --> 00:18:34,160
on the past and they recognize 
the sins of their fathers and 

341
00:18:34,160 --> 00:18:36,080
they named them and see this is 
so very key. 

342
00:18:36,240 --> 00:18:39,360
You see what they did not do, 
just as important, what they did

343
00:18:39,360 --> 00:18:40,880
not do. 
They did not deal in 

344
00:18:40,880 --> 00:18:44,200
generalities. 
They did not go over their sins 

345
00:18:44,200 --> 00:18:46,520
of their fathers lightly, as if 
they were not so serious. 

346
00:18:46,560 --> 00:18:51,240
They called it what it was. 
And for me, it's worth noting in

347
00:18:51,240 --> 00:18:54,600
the new King James translation 
that I read the numerous times 

348
00:18:54,600 --> 00:18:57,240
they and them and their talking 
about their fathers. 

349
00:18:58,800 --> 00:19:02,000
Perhaps you've noticed in the 
reading how this is a constant 

350
00:19:02,600 --> 00:19:04,880
theme coming through. 
Their fathers had committed the 

351
00:19:04,880 --> 00:19:07,800
sins and they were part of it 
and had created this, this 

352
00:19:07,920 --> 00:19:10,640
situation, and they were not 
innocent. 

353
00:19:10,640 --> 00:19:13,120
Their fathers are not innocent. 
They had inherited it. 

354
00:19:13,400 --> 00:19:17,480
They were part of it. 
Here's a picture of a community 

355
00:19:17,920 --> 00:19:24,240
in repentance. 
They were experiencing a 

356
00:19:24,240 --> 00:19:28,160
revival, coming back to God and 
doing it collectively. 

357
00:19:30,680 --> 00:19:32,880
You know, churches have had 
revival meetings in the past, 

358
00:19:32,880 --> 00:19:35,240
and I've been part of them and 
they're great and it's all good.

359
00:19:37,440 --> 00:19:39,560
I don't hear of repentance 
meetings. 

360
00:19:41,000 --> 00:19:45,560
Think about that. 
It's hard to get people to come 

361
00:19:45,560 --> 00:19:48,960
to a prayer meeting. 
How difficult would it be to 

362
00:19:48,960 --> 00:19:53,960
come to a repentance meeting to 
deal with the heart? 

363
00:19:58,680 --> 00:20:02,200
I've been to two such meetings 
in my lifetime and all my years 

364
00:20:02,200 --> 00:20:05,960
of living. 
Powerful, very powerful. 

365
00:20:08,440 --> 00:20:11,440
They can only happen when the 
burning desire for it comes. 

366
00:20:13,760 --> 00:20:20,560
It's hard work. 
To be unrepentant is to be 

367
00:20:20,560 --> 00:20:24,640
rebellious. 
And these people wanted to break

368
00:20:24,640 --> 00:20:33,840
free. 
What is it that drives this 

369
00:20:33,960 --> 00:20:40,120
prideful resistance to repent? 
Our flesh doesn't want to Our 

370
00:20:40,120 --> 00:20:43,800
flesh will fight to the NTH 
degree whatever we need to do. 

371
00:20:43,800 --> 00:20:45,480
I'm not guilty. 
I'm innocent. 

372
00:20:45,480 --> 00:20:50,720
I only But to repent, we have to
let go of our pride. 

373
00:20:50,720 --> 00:20:53,400
It has to break. 
The story of the prodigal son is

374
00:20:53,400 --> 00:20:56,520
an excellent example of this in 
Luke chapter 15. 

375
00:20:57,320 --> 00:20:59,720
The younger son despised his 
father, had no use for him 

376
00:20:59,720 --> 00:21:02,360
except he wanted his father's 
money and his father complied 

377
00:21:02,360 --> 00:21:04,200
and gave him the money. 
He's proud and he's arrogant, 

378
00:21:04,200 --> 00:21:07,840
has a life all figured out. 
And his father gives him the 

379
00:21:07,840 --> 00:21:11,120
money and he left home not 
knowing the disaster he was 

380
00:21:11,120 --> 00:21:14,800
creating for himself. 
He's told he squandered his 

381
00:21:14,800 --> 00:21:16,480
father's money. 
And the famine comes in the land

382
00:21:16,480 --> 00:21:19,400
he hires himself with to a pig 
farmer and he becomes hungry 

383
00:21:19,400 --> 00:21:22,160
even in that job. 
And it's at that point the man's

384
00:21:22,160 --> 00:21:28,200
pride breaks. 
He's ready to come home, He's 

385
00:21:28,200 --> 00:21:32,320
repentant, surrenders himself. 
Let me ask this question. 

386
00:21:32,320 --> 00:21:34,760
What road do you think was 
easier or more difficult for the

387
00:21:34,760 --> 00:21:36,600
young man? 
The road to run into the 

388
00:21:36,600 --> 00:21:38,840
wildlife or the road to come 
home and repent? 

389
00:21:40,240 --> 00:21:43,800
I believe you know the answer. 
The road to repentance is always

390
00:21:43,800 --> 00:21:46,040
a hard Rd. but it must be 
travelled. 

391
00:21:47,280 --> 00:21:48,640
Well he did. 
This guy did repent in the 

392
00:21:48,640 --> 00:21:50,080
parable. 
He travelled the road of 

393
00:21:50,080 --> 00:21:52,920
repentance, literally came home 
and was restored. 

394
00:21:54,000 --> 00:21:57,200
But how many people today live 
for whom it takes their whole 

395
00:21:57,200 --> 00:22:00,560
lives before they ever get to 
the point where they come to the

396
00:22:00,560 --> 00:22:04,080
point where they break, they 
confess, and they get right with

397
00:22:04,080 --> 00:22:09,160
God? 
They have to hold on, they have 

398
00:22:09,160 --> 00:22:11,400
to be in charge, they have to be
in control. 

399
00:22:11,680 --> 00:22:15,480
And I'm concluding myself in 
this here in Nehemiah 9, the 

400
00:22:15,480 --> 00:22:17,760
story was read. 
The law of God had been read. 

401
00:22:17,760 --> 00:22:19,880
The people understood, they 
worshiped as they commanded, 

402
00:22:19,880 --> 00:22:22,960
they looked and they saw, and 
they named what had happened. 

403
00:22:24,320 --> 00:22:26,160
The next step here now is a 
request. 

404
00:22:26,400 --> 00:22:28,760
Let's read Nehemiah 9, beginning
verse 32. 

405
00:22:28,760 --> 00:22:33,480
Now, Now, therefore, see, now it
shifts here, Now therefore, our 

406
00:22:33,480 --> 00:22:36,400
God, the great and mighty and 
awesome God who keeps covenant 

407
00:22:36,400 --> 00:22:40,160
in mercy, Do not let all the 
troubles seem small before you 

408
00:22:40,160 --> 00:22:42,440
that has come upon us, our 
kings, our Princess, our 

409
00:22:42,440 --> 00:22:45,320
priests, and our prophets, our 
fathers, and on all your people,

410
00:22:45,920 --> 00:22:48,200
from the days of the kings of 
Assyria until this day. 

411
00:22:48,600 --> 00:22:51,720
However, you are just in all 
that has befallen us, for you've

412
00:22:51,720 --> 00:22:54,120
dealt faithfully, but we've done
wickedly. 

413
00:22:55,560 --> 00:22:58,600
Neither our kings nor our 
Princess, our priests nor our 

414
00:22:58,600 --> 00:23:02,320
fathers, have kept your law, nor
heeded your commandments and 

415
00:23:02,320 --> 00:23:04,520
your testimonies which you 
testified against them. 

416
00:23:04,800 --> 00:23:07,600
For they have not served you in 
their Kingdom, nor in the many 

417
00:23:07,600 --> 00:23:10,680
good things that you gave them, 
or the rich, large and rich land

418
00:23:10,680 --> 00:23:12,960
which you set before them, nor 
did they turn from their wicked 

419
00:23:12,960 --> 00:23:15,520
works. 
Here we are servants today. 

420
00:23:15,800 --> 00:23:18,480
And in the land that you gave to
our fathers to eat its fruit and

421
00:23:18,480 --> 00:23:20,480
its bounty, here we are servants
in it. 

422
00:23:20,880 --> 00:23:23,640
And it yields much increase to 
the kings you've set over us 

423
00:23:23,760 --> 00:23:26,280
because of our sins. 
Also they have dominion over our

424
00:23:26,280 --> 00:23:27,920
bodies and our cattle at their 
pleasure. 

425
00:23:28,160 --> 00:23:31,720
And we are in great, in great 
distress. 

426
00:23:31,840 --> 00:23:35,440
And because of all this we make 
sure a sure covenant and write 

427
00:23:35,440 --> 00:23:38,640
it, our leaders, our Levites, 
and our priests, to seal it. 

428
00:23:39,640 --> 00:23:42,400
The next step here is a request.
They make the request with 

429
00:23:42,400 --> 00:23:46,480
brokenness and humility, and 
that's the final one. 

430
00:23:46,480 --> 00:23:49,400
God's Word brought them to 
humility and surrender. 

431
00:23:49,520 --> 00:23:53,800
They make the request. 
The people come to the point 

432
00:23:54,120 --> 00:23:57,600
where they had nothing to prove,
nothing to look to in their own 

433
00:23:57,600 --> 00:23:59,280
lives. 
They saw the simplest just 

434
00:23:59,280 --> 00:24:01,920
surrendered. 
No more resisting, no more 

435
00:24:01,920 --> 00:24:06,840
fighting, just surrender. 
They were now at the point where

436
00:24:06,840 --> 00:24:08,880
they needed to be in order to 
receive help. 

437
00:24:09,000 --> 00:24:11,960
They were needy, they were 
broken, they were done. 

438
00:24:13,520 --> 00:24:15,320
All that was left Now, Lord, 
here we are. 

439
00:24:16,840 --> 00:24:19,600
We've hit rock bottom, and 
that's where sometimes we need 

440
00:24:19,600 --> 00:24:22,040
to go to come to the end of 
ourselves. 

441
00:24:22,920 --> 00:24:25,080
And for some people, that's 
where things have to come to 

442
00:24:25,080 --> 00:24:28,240
before they are ready to listen.
Let's note again this last 

443
00:24:28,240 --> 00:24:30,280
passage especially. 
Notice their words. 

444
00:24:30,680 --> 00:24:33,440
Do not let all the troubles seem
small before you that has come 

445
00:24:33,440 --> 00:24:35,520
upon us, our kings, our 
Princess, our priests, our 

446
00:24:35,520 --> 00:24:37,880
prophets, our fathers, and on 
all your people from the days of

447
00:24:37,880 --> 00:24:39,480
the kings of us here until this 
day. 

448
00:24:39,680 --> 00:24:41,240
Notice they're pleading, they're
begging. 

449
00:24:42,600 --> 00:24:44,920
It was everybody, everybody's 
involved. 

450
00:24:45,320 --> 00:24:47,800
The acts of rebellion by their 
nation had come full circle and 

451
00:24:47,800 --> 00:24:50,400
the consequences had been and 
were still painful. 

452
00:24:52,240 --> 00:24:54,960
A question that comes to my mind
is I'm pondering this and 

453
00:24:54,960 --> 00:24:56,920
reading this, looking ahead into
our own future. 

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00:24:56,920 --> 00:24:59,160
What future hardship will the 
generation of tomorrow 

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00:24:59,160 --> 00:25:04,160
experience because of our sins 
as a church, as a community? 

456
00:25:04,920 --> 00:25:08,040
Are we living today so that when
our grandchildren look back, 

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00:25:08,040 --> 00:25:10,560
will they be able to say that we
were people of integrity, godly 

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00:25:10,560 --> 00:25:12,080
character? 
Will they see that? 

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00:25:12,080 --> 00:25:15,760
Or will they say our fathers 
went wayward, they rebelled and 

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00:25:15,760 --> 00:25:19,640
we're paying the price and as a 
result, they're in it as well? 

461
00:25:20,520 --> 00:25:23,600
And Nehemiah's time, it was that
generation who had fell to to do

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00:25:23,600 --> 00:25:25,840
the hard work of owning, 
confessing, and repenting of the

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00:25:25,840 --> 00:25:27,240
sins of their fathers and their 
own. 

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00:25:28,040 --> 00:25:30,200
It was that generation that 
looked back and recognized and 

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00:25:30,200 --> 00:25:31,600
took ownership of what had 
happened. 

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00:25:32,280 --> 00:25:35,440
And God was gracious to them. 
Just notice the complete 

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00:25:35,520 --> 00:25:37,720
acceptance and complete 
surrender of these people. 

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00:25:37,920 --> 00:25:40,560
They had done the hard work of 
owning and and confessing and 

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00:25:40,560 --> 00:25:44,040
repenting. 
Notice their words again in 33. 

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00:25:44,200 --> 00:25:47,320
You are just meaning God and all
that has to befallen us, for 

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00:25:47,320 --> 00:25:51,200
you've dealt faithfully. 
But we we have done wickedly. 

472
00:25:51,400 --> 00:25:54,120
They accepted it. 
God's not wrong and punishing 

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00:25:54,120 --> 00:25:55,480
evil. 
He's just in doing so. 

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00:25:55,720 --> 00:25:58,800
But he wants to show mercy and 
it had been hard for them. 

475
00:25:58,800 --> 00:26:01,360
He said we are servants today in
this country that you've blessed

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00:26:01,360 --> 00:26:04,040
us, our fathers with, to eat its
fruit and its bounty here. 

477
00:26:04,040 --> 00:26:06,480
We are servants in it. 
It gives much increase to the 

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00:26:06,480 --> 00:26:09,840
kings, not us, who you said over
us because of our sins. 

479
00:26:09,840 --> 00:26:12,440
Also they have dominion over our
bodies and our cattle at their 

480
00:26:12,440 --> 00:26:15,520
pleasure, and we are in great 
distress. 

481
00:26:16,720 --> 00:26:20,480
The bounty that could have been 
theirs was not theirs because of

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00:26:20,480 --> 00:26:22,440
their sins. 
There's a metaphor here for us 

483
00:26:22,440 --> 00:26:24,960
to learn from. 
We never know what may happen 

484
00:26:24,960 --> 00:26:28,480
once we start on a path of sin, 
no matter how light, how 

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00:26:28,480 --> 00:26:32,000
innocent, benign we may think it
is actions of consequences. 

486
00:26:34,400 --> 00:26:36,440
The people who led this 
repentance assembly wrote this 

487
00:26:36,440 --> 00:26:39,360
down in final verse 8 and says 
and because of all this, we make

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00:26:39,360 --> 00:26:41,920
a sure covenant and write it. 
Our leaders, our Levites and our

489
00:26:41,920 --> 00:26:45,840
priests seal it. 
This was a covenant and they 

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00:26:45,840 --> 00:26:49,200
sealed it in writing. 
And correct me if my information

491
00:26:49,200 --> 00:26:52,040
is wrong, but as far as I know 
in in reading history, I love 

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00:26:52,040 --> 00:26:58,120
history, we never again find the
people of the Jews ever again 

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00:26:58,120 --> 00:27:02,000
going to idol worship. 
Not ever, not ever. 

494
00:27:04,120 --> 00:27:06,600
They were cured. 
They did a lot of things wrong, 

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00:27:06,960 --> 00:27:10,960
but idol worship was never a 
part of their lifestyle again, 

496
00:27:10,960 --> 00:27:13,520
ever. 
They kept it out. 

497
00:27:15,440 --> 00:27:21,040
Let's wrap this up. 
I believe the work of repentance

498
00:27:21,040 --> 00:27:25,080
is the most difficult journey 
because means death to self. 

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00:27:28,840 --> 00:27:37,960
We don't want it. 
Our earthly nature wants to 

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00:27:37,960 --> 00:27:43,640
live. 
I want to close with this little

501
00:27:43,640 --> 00:27:45,000
bit of an illustration of my own
life. 

502
00:27:45,640 --> 00:27:47,840
I was 17 when I gave my life to 
Christ. 

503
00:27:48,080 --> 00:27:51,240
And that was the biggest part of
my challenge was the repentance 

504
00:27:51,240 --> 00:27:53,400
part. 
Oh, I wanted to, I wanted to 

505
00:27:53,400 --> 00:27:55,320
follow Jesus like like a lot of 
young men did. 

506
00:27:55,720 --> 00:27:57,880
But the journey of repentance 
was the most difficult. 

507
00:27:57,880 --> 00:28:00,000
I had to come to a point where I
just surrendered and was willing

508
00:28:00,000 --> 00:28:03,320
to own it. 
I had offended God had broken 

509
00:28:03,320 --> 00:28:06,800
his laws and I was responsible. 
And I remember it was January, I

510
00:28:06,800 --> 00:28:09,440
think January of 1982 was the 
first one up in our family that 

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00:28:09,440 --> 00:28:12,760
morning before before sunrise. 
And I was outgoing and and 

512
00:28:12,760 --> 00:28:16,160
meditating, walking, and I 
remember the agony. 

513
00:28:21,240 --> 00:28:25,040
Pastor Joe Reddest the verses 
out of Psalm 51 and that verse, 

514
00:28:25,040 --> 00:28:27,680
and I have it in my notes here. 
We didn't talk about this 

515
00:28:27,680 --> 00:28:30,480
beforehand. 
That verse popped into my mind 

516
00:28:30,480 --> 00:28:37,480
as I was going for a walk. 
The sacrifices of God are broken

517
00:28:37,480 --> 00:28:40,920
spirit, a broken contrite heart.
These are God you'll not 

518
00:28:40,920 --> 00:28:49,200
despise. 
When I came to that point, I 

519
00:28:49,200 --> 00:28:55,240
didn't care anymore. 
I just want to be free. 

520
00:28:59,520 --> 00:29:01,800
David did not write this Psalm 
from the mountaintop. 

521
00:29:02,360 --> 00:29:06,240
He wrote them when he was in the
valley of of of of pain and 

522
00:29:06,240 --> 00:29:08,320
agony of what he'd done as a as 
a king. 

523
00:29:08,320 --> 00:29:10,600
He had killed Uriah. 
He had he had committed adult 

524
00:29:10,600 --> 00:29:12,080
with Bathsheba, killed her 
husband. 

525
00:29:12,680 --> 00:29:19,760
He's confronted and he repented.
You see, we cannot avoid 

526
00:29:20,000 --> 00:29:22,680
repenting if we're going to get 
right with God. 

527
00:29:24,480 --> 00:29:28,000
We can we can sin and think 
that's going to be easy. 

528
00:29:28,000 --> 00:29:32,000
No, it won't be. 
Sin means death every time 

529
00:29:32,920 --> 00:29:38,160
someone once thought you can't, 
you can't talk your way out of 

530
00:29:38,160 --> 00:29:41,880
what you behaved yourself into. 
We can be thankful God has 

531
00:29:41,880 --> 00:29:44,720
provided a way out of salvation.
We heard that this morning in 

532
00:29:44,720 --> 00:29:46,600
our prayers. 
All sin carries the death 

533
00:29:46,600 --> 00:29:48,320
penalty. 
Jesus died for that. 

534
00:29:48,320 --> 00:29:50,680
That's taken care of. 
But where are we today? 

535
00:29:53,320 --> 00:29:54,680
I want to close with the 
following verse of the 

536
00:29:54,680 --> 00:29:56,280
Philippians. 
And this is what Jesus did on 

537
00:29:56,280 --> 00:29:58,320
our behalf. 
He says, Let this mind be in 

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00:29:58,320 --> 00:30:01,880
you, which is an awesome Christ 
Jesus, who, being in the form of

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00:30:01,880 --> 00:30:04,480
God, did not consider it robbery
to be equal with God, but made 

540
00:30:04,480 --> 00:30:07,640
himself of no reputation. 
Taking the form of a 

541
00:30:07,640 --> 00:30:10,880
bondservant, coming in the 
likeness of men, and being found

542
00:30:10,880 --> 00:30:13,040
in appearance as a man, he 
humbled himself and became 

543
00:30:13,040 --> 00:30:15,360
obedient to the point of death, 
even death on the cross. 

544
00:30:15,560 --> 00:30:17,880
Therefore God has exalted him 
and given him the name which is 

545
00:30:17,880 --> 00:30:20,760
above every name. 
But at the name of Jesus, every 

546
00:30:20,760 --> 00:30:23,200
knee should bow of those in 
heaven and those on earth and of

547
00:30:23,200 --> 00:30:25,720
those under the earth, and that 
every tongue should confess that

548
00:30:25,720 --> 00:30:28,960
Jesus Christ is Lord to the 
glory of God the Father. 

549
00:30:30,000 --> 00:30:32,400
The work that we have to do is 
hard, but he has been an even 

550
00:30:32,400 --> 00:30:36,000
harder task. 
And as an innocent man dying for

551
00:30:36,000 --> 00:30:41,080
the sins of sinful people, and 
we are offered that gift today, 

552
00:30:41,320 --> 00:30:44,840
we need to repent, come to 
Christ and receive forgiveness. 

553
00:30:45,520 --> 00:30:48,160
Jesus did the hard work, but 
it's not going to be easy for 

554
00:30:48,160 --> 00:30:49,520
our flesh. 
It's going to be hard. 

555
00:30:49,960 --> 00:30:53,240
It's the hard work of the heart.
So let's surrender ourselves in 

556
00:30:53,240 --> 00:30:57,120
repentance, ever sins, embrace 
the gift of forgiveness and 

557
00:30:57,120 --> 00:31:00,000
mercy for us, and let's walk in 
freedom and newness of life in 

558
00:31:00,000 --> 00:31:03,240
relationship with Jesus and with
one another. 

559
00:31:04,440 --> 00:31:08,320
Bow with me for prayer. 
Lord, we don't know what journey

560
00:31:08,320 --> 00:31:11,360
yet you may have for us as 
individuals and as a church. 

561
00:31:11,960 --> 00:31:14,320
We know that in and of ourselves
we all stand guilty and 

562
00:31:14,320 --> 00:31:16,720
condemned. 
We have nothing to give to you 

563
00:31:16,960 --> 00:31:20,480
except our sinful broken hearts.
Lord, we know that we need to be

564
00:31:20,480 --> 00:31:22,560
reminded of this. 
We need to live and practice 

565
00:31:22,560 --> 00:31:24,840
this a privilege. 
You'll have mercy and grace. 

566
00:31:25,040 --> 00:31:27,600
You'll show us your grace and 
give us the strength to do the 

567
00:31:27,600 --> 00:31:30,720
hard work of denying yourselves,
letting go over pride and 

568
00:31:30,720 --> 00:31:34,200
humility and repentance. 
Turn to you and walk with you in

569
00:31:34,240 --> 00:31:35,880
Jesus name, Amen.
