Sometimes in life when we come across certain situations and
circumstances, we all of a sudden find we have to slow down
in all areas of life. Something as simple as eating a
meal, there's some types of food you can just gobble down, just
almost inhale and swallow sometimes.
And I, I'm a fast eater too. And sometimes at the meal time,
Anna says, did you even taste it?
You just, you just inhaled it. And yeah, I did for the taste
buds that I've left. And so I sometimes eat too fast,
but there's certain meals I eat slow.
I eat really slow because I want to not just enjoy them, but
because the way the food is made or the way just the type of food
it is. There's a, there's a parallel in
Scripture here. The Bible is some of it's light
reading. It's fairly easy reading.
It's just a story. Well, not just a story, but it's
a story that's easy to follow, easy to comprehend.
And we just read it and that's that.
But there are other passages of Scripture.
We read them and then we start slowing down.
We start really going slow. I think the book of First
Corinthians is one of those. Sometimes you just have to slow
down and really dig in. What is this passage trying to
teach us? This morning?
We're in First Corinthians 14. And again, this for me again
this week. I'm so glad we have multiple
preachers here, pastors who preach on this so I don't have
to preach all of it. And this morning we're in
chapter 14. And this for me is again, slow
chewing. And so I want to hopefully slow
down enough that we can just get this.
And even then we'll have questions that we won't have
answered because I don't have all the, I don't even know all
of this, what this exactly means and how to work it out.
And neither does anyone. And if you read commentators on
this, neither do they. There's a lot of stuff here that
people look means this. No, it means that.
Well, what's the core the message of what Paul is trying
to teach the Church of Corinth in this passage.
We've heard already of spiritual gifts that Paul describes in in
in First Corinthians. But here we come across an
elaboration and an expansion on the gift of tongues and
prophecy. And both of these gifts are are
special. They're they're important.
But I want to make a comment here and a lot of gifts that God
has given us that come through by way of the mouth that we the
words we use, the things we say. Do you know what the most
powerful thing in the world is? It's the tongue.
There's nothing more powerful than the tongue.
You've heard this little quote that says the sword is the
tongue is mightier than the sword.
The tongue can be used for both. Very, very powerful.
Encouraging people, blessing people, worshiping God happens
through the use of the tongue. The mind of the heart, yes, but
the tongue is the way it comes out.
The same holds true on the opposite side.
The tongue can also be used for very destructive, very hurtful
and harmful things. And I won't go into the passage,
but in James chapter 3, if you've read that in the past
sometime, James talks about the vital use, the vital, the
importance of the use of the tongue.
He says it's, it's, it sets the whole world on fire.
It sets our whole life on fire. It's set on fire by hell.
He says it can't be tamed. It's, it's, it's a restless,
deadly poison. On the same token, however, we
find how the Psalms talks about it, how with our voice in our
mouth, we bless and we incur. We, we, we worship, and it is
God's will that we use our tongues for the gifts of
ministry that he's designed us for.
You see, when a person becomes a follower of Jesus, that person
has now been saved. That person is no longer under
Satan's domain. That does not mean the person's
now mature. This person now has got
everything under control. Satan can still test that
person, attack that person, and if not into outright doing sin,
but doing stuff that doesn't make sense or doing stuff that
doesn't help. And some of that stuff seems to
be going on in Corinth. And Paul describes that in First
Corinthians chapter 14. Satan knows well this person's
now lost to me, but maybe I can distract him so he won't
influence others, or maybe I can cause diversion.
And that's what sometimes happens.
And that some of that was happening in the Church of
Corinth. And so the gifts of God were not
used well or wisely or even properly, and it resulted in
confusion and chaos and disorderly conduct.
And so our sermon title this morning is the importance of
Orderly Worship. Now, I want to say, and I
believe this, I don't want to say it in the bragging voice, I
think we have orderly worship. Everybody agree we have orderly
worship, right? I would say so.
However, this does not mean that we are out of the woods or that
we have nothing to learn from this passage.
I really believe that this is deeper than that.
So when we worship in the morning, is my heart in a place
of orderly worship? Or is my mind anywhere and
everywhere else zigzagging through whatever goes on through
the week? Is my heart here?
Is my mind here? Am I here?
Yes, I'm here physically, but mentally, emotionally,
spiritually, am I here? Am I am I orderly worshipping
God in my heart? I've said this in the past, and
especially this last sermon series that we've begun here.
I have grown fonder and more appreciative of this letter of
First Corinthians because you know what?
We fit right in. It's like us, we too have
struggles and problems and obstacles that we wrestle with
and deal with and stumble and fall and repent and all the
rest. They had to, and so do we.
And it's a wonderful past, wonderful book.
One of the problems in the church in Corinth was disorderly
worship. How does one address it now?
Our disorder in some ways may not be the same as theirs was,
but we need to still ask, does our worship service always
glorify God or does my worship always edify the Saints?
As Paul writes, we're never out of the woods.
We're never in a place where we can just rest easy.
OK, got this, let's go home. I want us as church, as LEMC, to
be a church where when we leave this service this morning, my
being here, your being here has been a blessing to another.
Your being here has edified another maybe by a simple good
morning. Your worship has honored God and
you've been blessed. And if you've read chapter 14
closely, you've read about the all the disorderly conduct
mentioned in in chapter 14. And it all happens through the
tongue and what's goes on in the heart and mind.
The tongue is the gateway out of which it comes.
There's an issue that needed to be addressed in Corinth and it's
the issue of tongues and the way I understand tongues.
What Paul is referring to here is meaning different languages
or strange foreign languages and maybe some have different
interpretations, but that's the way I find it.
And you're welcome to chat with me and ask questions and so on.
And I'm not here to to debate this here.
Just this is the way I see it. Paul is writing about foreign
tongues, foreign language that nobody understands except not
even the one who's who's speaking them and so on.
Let's read first Corinthians chapter 14.
Paul writes, pursue love earnestly, desire the spiritual
gift, especially that you may prophecy.
For one who speaks in a tongue speaks not to men, but to God,
for no one understands somebody utters mysteries in the Spirit.
On the other hand, the one who prophecies speaks to people for
their upbuilding and encouragement and consolation.
The one who speaks in a tongue builds up himself, but the one
who prophecies builds up the church.
Now I want you all to speak in tongues, but even more to
prophecy. The one who prophecies is
greater than the one that speaks in tongues, unless someone
interprets so that the church may be built up.
Now, brothers, if I come to you speaking in tongues, how will I
be benefit? How will I benefit you unless I
bring some revelation or knowledge or prophecy or
teaching? If even a life, if even lifeless
instruments such as the flute or the harp do not give distinctive
notes, how will anyone know what is played?
And if and if the bugle gives an indistinct sound, who will get
ready for battle? So with yourselves, if with your
tongue you utter speech that's not intelligible, how will
anyone know what is said? For you'll be speaking into the
air. There are doubtless many
different languages in the world, and none is without
meaning. But if I do not know what the
meaning of the language, the language, I will be a foreigner
to the speaker, and the speaker a foreigner to me.
So with yourselves, since you're eager for the manifestation of
the Spirit, strive to excel in building up the church.
Therefore, one who speaks in a tongue should pray that he may
interpret. For if I pray in a tongue, my
spirit prays, but my mind is unfruitful.
What am I to do? I will pray with my spirit, but
I will pray with my mind also. I will sing praise with my
spirit, but I will sing with my mind also.
Otherwise, if you give thanks with your spirit, how can anyone
in the position of an outsider say Amen to your Thanksgiving
when he does not know what you're saying?
For you may be giving thanks well enough, but the other
person is not being built up. I thank God that I speak in
tongues more than all of you. Nevertheless, in church I would
rather speak 5 words with my mind in order to instruct others
than 10,000 words in a tongue. Brothers, do not be children in
your thinking be infants and evil, but in your thinking be
mature in the law. It is written by people of
strange tongues and by the lips of foreigners.
Will I speak to this people and even then they will not listen
to me, says the Lord. Thus tongues are a sign not for
believers but for unbelievers, while prophecy is a sign not for
unbelievers but for believers. If, therefore, the whole church
comes together and all speak in tongues and outsiders or
unbelievers enter, will they not say you're out of your minds?
That if all prophecy and an unbeliever or outsider enters,
he is convicted by all, he's called to account by all the
secrets of the heart are disclosed, and so falling on his
face, he'll worship God and declare that God is really among
you. What then, brothers, when you
come together, each one is a hymn, a lesson, a revelation, a
tongue or interpretation. Let all things be done for
building up. If any speak in a tongue, let
there be only two, or most at most 3, and each in turn, and
let someone interpret. But if there's no one to
interpret, let each of them keep silent in church, and speak to
himself and to God. Let two or three prophets speak,
and let the others weigh what is said.
If a revelation is made to another sitting there, let the
first be silent. For you can all prophecy 1 by 1,
so that all may learn and all be encouraged.
And the spirits of the prophets are subject to prophets.
For God is not a God of confusion, but of peace in all
the churches of the Saints. The women should keep silent in
the churches, for they're not permitted to speak, but should
be in submission, as the law also says.
If there's anything they desire to learn, let them ask their
husbands at home, for it's shameful for a woman to speak in
church. Or was it from you that the word
of God? Was it from you that the word of
God came? Or are you the only ones it has
reached? If anyone thinks he's a prophet
or spiritual, he should acknowledge that these things
I'm writing to are a command of the Lord.
If anyone does not recognize this, he's not recognized.
So my brothers earnestly desire to prophecy and do not forbid
speaking in tongues, but all things should be done decently
and in order. That is slow chewing.
You'll have noticed in this whole chapter, Paul is really
emphasizing honing in zeroing in on the prophecy and tongue
gifts. The Corinthian church had
struggles with their worship services.
They needed to be brought back on track.
As I studied and I processed this passage throughout the
week, I struggled with how to outline in depth and the
vastness and explore that to cover all of this without being
shallow. And I started reading what other
writers have said and outlines they made and so on.
And I wondered, how do I best form this for to an outline this
morning that it works for us. I came across one outline that
in a step by step form, I decided, you know, I'm going to
follow that not word for word, but I kind of model my outline
after that. And so the first thing we notice
here, prophecy is a desired gift.
Paul begins with prophecy as an especially desired gift.
But notice the backdrop in verse 1.
He says pursue love as Paul is switching themes in his letter
from writing about having love, as Pastor Joe mentioned last
Sunday. Now he's writing, he's starting
with pursue love in light of what he wants to write next.
He says pursue love, and the word pursue here is given as
hunting after chasing an animal, as when you try to hunt
something. We were supposed to have love as
our base foundation. That's our goal.
So much rides on it. If love is missing.
And as we heard last night, if love is missing, everything else
will not matter. If we have everything else but
not love, we have nothing. Love plays such a key role in
all of what we do. It's the foundation of
everything else. It's the foundation of which
everything else comes from. Paul knew without love, nothing
really adds up to anything. As we pursue love, there's an
ever growing foundation in stability and strength on which
the gifts of the Spirit can work and and grow.
It's in the context of love that God gives gifts of service to
his people to build the church, to honor God and edify one
another. What is also noteworthy is that
not all gifts are equally in an equal category, equally special
or applicable. Obviously the gifts of tongues
is important. Well known was practice in the
Church of Corinth, but it had come to a point where there's
confusion there was disorder because of it.
Paul wants them to have all these gifts, but it says seek
especially after prophecy. And prophecy here does not mean
as OK, Jake, can you tell me what's going to happen next to
the economy? None of that kind of prophecy.
This prophecy simply means expounding the word of God.
This is what the Lord says. This is how we should respond in
light of these circumstances. That's what the prophecy here
means. Prophecy here means preaching
God's word and it's a gift. And Paul writes in verse 2, and
this now kind of separates it. So let's go move on.
It says in verse 2, prophecy is better than speaking in tongues.
He says verse 4, the one who speaks in the tongue builds up
himself. It's not a bad thing, it's a
good thing. But the one who prophecies
builds up the church. There's almost a devotional
element to the Speaking of tongues here.
Notice the two different ways this goes.
Now we have two different uses of the tongues mentioned here.
The gift of speaking mysteries, tongues, as Paul says that no
one understands, the gift of prophecy that everybody can
understand. People have really argued over
this passage and it's been, have been divided about it.
Some believe even. I'll go, I'll just mention
something here. I read an article on time that
there's some people who actually believe if you have not spoken
in tongues, you're not saved. Because there's instances in
Acts where people got saved, they're baptized in the spoken
tongues. And that's the benchmark.
If you have been saved, you've spoken in tongues, you've not
been saved.
That's an extreme overreach, I believe of that passage.
I disagree with that. Can you imagine how many people
who've professed Christ died for their faith?
If speaking in tongues was the benchmark for salvation, then
how many here would not be saved?
Who are godly people who are repented of confessed sin?
Who are followers of Jesus Christ?
I agree with Warren Weirsby who says if it takes speaking in
tongues to be saved, what about First Corinthians 1230?
Paul writes there. He says do all possess gifts of
healing? Do all speak in tongues?
Do all interpreted interpret? In other words, not even the
Church of Corinth did everybody speak in tongues.
And some people go on the other extreme and say that all gifts
of tongues, that's history. It never happens anymore.
And it's a gift that was one, one time for a short little
time, and and that gift has ceased.
That doesn't exist anymore. And so we don't have to think
about it. It's yeah, that doesn't pertain
to us and so on. I don't agree with that either.
There are people who I believe God gives the gift to speak in
tongues in some way. I know a very dear Christian
friend of mine and I've asked him he he believes that maybe
more strongly than I do, but I've asked him his experience
and he shared some of that. I do believe that it's real and
there are places and times it happens, although I think it's
rare as we look more in depth. That's not the primary gift that
Paul is concerned about that the church in Corinth should use.
The word prophecy is perhaps easy to understand as the the
speaking in tongues. If you're not so much referring
to people who go about telling the future.
As I mentioned, it's about seeking truth, building up the
church. A person pursuing God's love
will be able to use the gifts God has given that person for
edifying the body blessing, blessing the church, but also
growing himself. And the gift of prophecy is
better for the building up of the church than the gift of
tongues. He says in in verse two.
He says for one who speaks in the tongue speaks not to men but
to God. There's a devotional element to
it. For what?
For no one understands him but the utter's mysteries in the
Spirit. Paul is saying speaking in
tongues is not men speaking to to men, but to God.
And Paul acknowledges it. He recognized it and he says in
verse 5, Now I want you all to speak in tongues, but even more
to prophecy, even more to prophecy.
The one who prophecies is greater than the one who speaks
in tongues. Unless someone interprets so the
church may be built up. Paul wants them to be engaged in
building up the church. Tongues is good, prophesying is
better. Let's go further.
See how this kind of life affected the people.
Paul is serious and he used this illustration of the of the
instruments. He says if a harp is being
played the wrong tune, nobody knows what the harp, what the
what the song is about, or if a bugle is the sound is blown for
a call to battle. If it's the wrong notes or if
it's the wrong tune that's played, nobody knows.
It's time to call to battle. For those who are into music,
you know what it sounds like when the instruments just don't
line up or don't work. It's distracting.
It's annoying. And you, I'm sure you've heard
music that's played like that, and you might just, oh, just
practice somewhere else. You don't like it.
Paul says speaking in tongues can be counterproductive if no
one is there to interpret what's being said.
Doesn't say it's not good, doesn't say we shouldn't do it,
but it should not be used if there's no one to interpret.
The purpose of these gifts, the purpose of tongues is for the
gift of edification. In order for edification to
happen, there must be understanding of what's being
said. The question is not which
language, Even the bottom line is, is it understood?
Is it, is it explained? Both tongues and prophecy must
edify to those those who listen. He says in verse 12, strive the
last part, strive to excel in building up the church.
Therefore, one who speaks in the tongue should pray that he may
interpret verse 14. For even if I for if I pray in a
tongue, my spirit prays but my mind is unfruitful.
What am I to do? I'll pray with my spirit, but I
will pray with my mind also. I will sing with my spirit or
sing with my mind also. Both are valid, both are good.
But in a church setting, he says verse 19.
In a church I would rather speak 5 words with my mind in order to
instruct other than 10,000 words in a tongue.
And if you preach normal like I would, some say I've talked too
fast. But if you preach normal you
would say please speak about 10,000 words in 40 minutes
roughly give or take. So a 40 minute sermon in tongues
or five words. Paul says those 5 words are
better. The purpose of the gift is for
the ministry of building up edifying.
Paul emphasizes these that five understandable words are more
value than 10,000 spoken in a tongue that no one knows.
And so speaking in tongues is not wrong, but don't give a top
priority when we wonder where the Corinthian where the where
the Corinthian believers not doing what Paul is telling them.
Nope. If this if everything had been
good in the Church of Corinth and this aspect, Paul would not
have written it. And it's very easy to move from.
Order to chaos, it's always easier to get into disorder.
It's harder to bring things to order.
There's proper places and times for each thing, but it's so, so
easy to just let it degenerate or go into all kinds of chaos.
And they had to be reminded. You got to get this straight,
guys. And churches are very different
and this church is different from other churches.
And there's churches that have very loud, expressive and very
emotional or, yeah, very expressive services.
And there's churches where nobody talks.
They all walk in, sit silent. Somebody comes up, announces a
song, they sing solemnly. Somebody goes up, prays,
somebody goes up and preaches a sermon.
And I've had people say, well, what's wrong with your church?
We are not either or, but we are too serious in some people's
minds. And one person came here one
time and said, there's no joy with you guys.
You don't dance. And no, you don't express
yourself verbally. Well, we don't.
We are. We are traditional.
We don't. And this person actually left
because of it. I'm not saying anything in
judgment of any church here, but I want to mention the risk of
our modern day worship sort of sliding into areas that don't
really edify or don't really build up is what we preach here,
is what we say is what we do edifying is how I visit with my
neighbor in the foyer and, and after the service.
Before the service is edifying. But mostly we're talking about
the service here. So God is the one who we worship
and our neighbor's the one we help build up with our worship.
What's all this pointing to? What is the goal?
The goal of the gifts? He says in the law.
It's written by people of strange tongues and by the lips
of foreigners. I'll speak to this people and
even then they will not listen to me, says the Lord.
There's some confusion here and I admit I don't fully understand
all this. He says in then verse 22, the
tongues are assigned not for believers but for unbelievers,
while prophecy is assigned not for unbelievers but for
believers. But then he seems to contradict
himself and verse 23 and on if therefore the whole church comes
together and all speak in tongues and outsiders are
unbelievers enter. Would they not say you're out of
your minds? I just thought they were for
unbelievers. But if all prophets and
unbeliever or outsider enters, he is convicted by all he's
called by Count OS. I thought the believers were the
ones to benefit from the prophecies.
And then verse 25, the secrets of his heart are disclosed until
falling in his face, he'll worship God and declare that God
is really among you. Now I did read different
commentaries and they don't agree how they explain this.
I'm not going to pretend here this morning that I got this all
figured out, but there's some things to point out here.
This passage does seem confusing and some commentators say, well,
it sounds like contradicts itself.
If in 23 we're all called to speak in tongues, unbelievers
think that we're out of our minds.
But then 24 all prophecy. If through all prophecy,
unbelievers are convicted, what what I do know is this prophecy
overrides towns. The end goal is that people, no
matter what we do, no matter how we worship, how we structure,
how we organize, the end goal must always be that someone
comes through those doors who's a stranger and unbeliever.
Whatever we do here, that person needs to see God is here and
become convicted. And so both believers and
unbelievers will benefit from it.
Tongues may be a sign of working, but the people in the
presence of a tongue, but the people in the presence of a
tongue session would not be convicted of their sins unless
someone was interpreting. There's a danger for us to focus
on one element like the extreme of the other.
I want to caution against, OK, now while we speak in tongues,
we can't force this. This is spirit generated.
This is not something that, well, now you speak in tongues,
let's have a tongue session. It's how the Spirit moves a
person. God wants to communicate to us
and the whole person. We must not leave it one or the
other. And if our service is in
session. The purpose of prophecy is that
for the whole body to listen, to be uplifted and those who are
not yet followers of Christ, they will fall on their face, on
their not literally. Maybe they did there that God is
among them. So what does an orderly service
look like? Well, let's continue, he says in
orderly. The orderly use of the gifts is,
he says in verse 26, when you come together, someone sings,
has a hymn to announce, someone has a lesson to teach, someone
has a revelation to express, someone has a tongue.
There it is or interpretation. Don't use a tongue if don't
speak in a tongue if there's no interpretation, but let all
things be done for building up. And the verse 26, he talks about
this, keep this in moderation. Don't just go.
I like time. You all know how stuck I'm to
the clock. Maybe that's unhealthy, but have
it orderly. To me, that structure, it means
a lot. And if there's no one to
interpret it, this guy shouldn't even use his tongue.
Then the foreign language and when the prophets speak, when
the preachers speak, maybe two or three at the most should
speak. I think that much longer worship
services than we have today. Actually, North America is known
for short worship services. I'm not saying they're wrong,
they're just not good. Sometimes I like them longer
than shorter in some ways because you get more done.
And he says in verse 33, God is not a God of confusion, but of
peace. I remember listening to one of
my older Bible school teachers, and he'd been part of his
service. And so the young pastor that day
was a youth pastor. He was preaching a sermon and he
was so animated, so excited, so expressive.
And he said by the time that service was over, we were all
excited. Nobody knew about what, but we
were excited. That's not good, guys.
And sure, no sin happened, but maybe something was wasted.
Maybe somebody should have ticked him under his arms.
OK, tell us what you're trying to say.
Tell us trying to. Where are you going?
That's kind of, I think what happened in Corinth.
They were not trying to sin. They're not trying to do wrong.
There just needed to be order. There needed to be structure.
God is a God of order. God is a God of structure, and
the Old Testament services were very carefully prescribed.
You do the sacrifice this way, and you do the washing that way
and on and on. And the New Testament we're
free, but that doesn't mean we're free in the sense nothing
matters. We still have to have orderly
worship services. But then here in the passage we
come to a bump in the road into our modern Western ears.
This is a serious bump, some of which people trip and fall.
Why would God this God's command?
Paul says I'm this Lord's command.
What I'm telling you here, why would he say orderly roles in
the church that women should keep silent?
That cuts out half the congregation right here.
If you follow it literally. They should be signed for, not
be permitted to speak in submission as the law also says.
If they want to learn, ask your husband at home.
Poor singles. Then how are you going to learn
anything Then he says it's shameful for a woman to speak in
church. What do we do with a passage
like this? Now we have to here's where it's
so important that we have to take the Scripture in context.
We have to read not just one passage.
You don't explain one passage by one passage.
You take the whole and you find, OK, what else is he saying?
What other passages are in line with this?
And we we know in Chapter 11, I believe it is in Chapter 11,
yes, he says Paul writes again, it's the same same letter.
He says when a woman prays in the church and she prophecies
all also in the church, she's speaking, let her hair be
covered when she praise her prophecies, Is he contradicting
himself? No, we cannot say that because
that's not what Paul is doing. He wouldn't do that.
He would not contradict himself. So what's the problem?
And again, when you read a letter, you have to realize some
of the stuff in the letter is written with the with the
understanding that they know what they're, what they're going
to read. And so we don't know what
exactly happened in Corinth except that there was disorderly
conduct. And somehow in the words of
service, there was conversation going on or interruptions maybe
going on, or women were talking in the way they shouldn't be
talking. We're interrupting our different
expositors, different, different commentaries have different
comments there. But all I want to say is this,
they knew what Paul was mentioning to them and they
didn't really like, OK, we got to shut up now.
That's not what they were thinking.
They were thinking, OK, those things we were saying in the
church were not in place. And so we should now not be
taking the leadership role. When he says they should ask
their men, that's implied a leadership level here.
And if the service had been peaceful and had not been, if
the women had not been causing verbal disruption, Paul would
not have written this. Now, I don't want to say here
this, OK, guys, listen to you ladies.
You need to tone it down. That's not my pointer this
morning, OK, But this means there's order God was at.
God was ordaining for the men to take leadership and the things
that were discussed and not saying women can't praise God.
Women can't prophecy or or teach.
That's not what he's saying. Women have a voice.
But here there was a problem and then in verse on and down the
road a little bit further, verse 37, he says if anyone thinks
he's a prophet or spiritual, he should acknowledge that the
things I'm writing to you are a command of the Lord.
That's it. If anyone does not recognize
this, he says he's not recognized.
So my brothers earnest a desire to prophecy and do not forbid
speaking in tongues. There was a host of issues in
Corinth that they had to deal with.
This was one of them. So what's our take away this
morning? What difference does this
passage make to us? How will our lives be different
when we leave here now than we came earlier?
Why do you and I come to church when we worship?
Why? What's our goal?
What do we feel needs to happen in our hearts?
What do we want to see happen in someone else's life?
It's important, as Paul began, pursue love in that context, on
that foundation everything else should flow from.
But if love is lacking, all kinds of disorder and chaos can
creep in. God wants us to be a church that
preaches and lives out the gospel and is a light to a
hurting and struggling world around us.
Maybe some are here this morning who are not even part of the
body of Christ. They've never experienced the
fellowship and oneness of the body of the Saints.
They're not benefiting from being part of the body.
I would encourage you, You don't have to worry about not being
perfect. Just come, repent, believe we're
all on a journey. You'll be in good company.
We want to invite everyone to come to Jesus to repent and
surrender. And then with the gifts God
blesses us with, bless us with, and he'll bless you with 1-2 or
more with the gifts God blesses us with, use them in a way that
brings us closer to God and in a way that blesses the body.
And together we grow into one glorious body, the church.
Let us pray. Lord, thank you for the gifts of
the Spirit. We're grateful to you that you
use us in your Kingdom on this earth.
Lord, may we be found faithful, committed, loyal, humble and
repentant living out your gospel in this world where there's so
much pain and there's so much hurt.
We praise you in Jesus name, Amen.