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I had a conversation with a man 
years ago. 

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In our conversation, at some 
point he made this comment. 

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He said truth fears no 
investigation. 

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I've never forgotten that 
phrase. 

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The way he said it, truth fears 
no investigation. 

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Our title this morning is God's 
People Tell the Truth. 

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Someone once wrote, If you 
always tell the truth, you can 

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afford to have a short memory. 
The problem with telling lies is

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that you may need another lie to
cover the lie that you just 

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told, and then you need another 
lie to cover that lie, and that 

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lie, and on and on it goes. 
There's an old saying that goes,

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Oh, what a tangled web we weave 
when first we practice to 

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deceive. 
Only the road of truth leads to 

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God. 
All other roads lead elsewhere, 

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not to God but away from God. 
There's only one way to God and 

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countless ways away from God. 
Living a life of truth is not 

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easy for our flesh. 
It means self denial and that's 

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why Jesus has take up your cross
and follow me. 

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It can be very difficult and 
painful but in the end that is 

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the only living. 
That's that God wants us to 

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live, living the life of truth. 
Walking the road of truth is 

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often slow. 
It's hard, and sometimes it 

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seems there's not a lot of 
progress. 

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I read a quote one time that 
read while truth is still tying 

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its shoelaces. 
A lie will travel around the 

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world. 
The life of truth may be slow, 

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but it's steady. 
It is sure, it is solid and 

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contrast to that. 
A life of lies is quick. 

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It's flighty and shifty, chaotic
and unpredictable, and in the 

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end just vanishes into 
nothingness. 

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Psalm 37, verse 20, The psalmist
writes, But the wicked shall 

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perish, and the enemies of the 
Lord, like the splendor of the 

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meadows, shall vanish into 
smoke. 

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They shall vanish away. 
We're continuing our sermon 

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series this morning in the 
Sermon on the Mount. 

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We've been learning in our 
previous sermons how Jesus 

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repeatedly drew the attention of
the crowd from what they had 

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been taught to what actually the
meaning of it was. 

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What was the meaning of what 
they had been taught? 

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He would say, You've heard it 
said, but I tell you. 

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And then he proceeded to explain
what they had been taught, but 

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then drew the whole thing into a
higher level, to a higher 

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standard. 
And I've said this before in our

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sermon series, As human beings, 
as fleshly people, we're tempted

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to kind of lower the bar, not 
only not keep it where Jesus had

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it. 
We're seeing, well, can we maybe

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compensate for this and can we 
make an allowance here and some 

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acceptance and tolerance there? 
And so because it's hard and we 

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want to make it lighter than 
what God commanded, less 

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demanding, more convenient. 
But that's not the way of Jesus.

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The question is not what is 
lighter, what's less work, 

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what's more convenient? 
Those are not the questions. 

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The question is what is true. 
That's the question, what is 

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true. 
In this morning's passage, Jesus

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deals with the swearing of oaths
and about being truthful. 

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And we may wonder, why did Jesus
make such a big deal about 

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oaths? 
What is it about us and our 

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language that Jesus wanted to 
address? 

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Obviously, what Jesus knew God's
standard was and what he saw 

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people doing that was not 
matching up, that was not lining

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up, and so we addressed it. 
Jesus taught the people the 

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importance of honesty and 
integrity in speech. 

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Jesus clearly teaches us not to 
use oaths and not to embellish 

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our comments, our phrases, and 
our commitments and our 

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promises. 
You see, when we make a promise 

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or a statement and then with 
words try to embellish it and to

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reinforce it or short it up, so 
to speak, we hope to make it 

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more believable. 
Jesus says don't do that. 

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He says when we make a statement
and then use for reinforcements 

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on that statement, we're 
indicating that something's 

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wrong. 
So instead of presenting our 

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words as strong and reliable, 
the more we add to them, the 

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more questionable the whole 
thing becomes. 

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We have a very interesting 
passage this morning in the 

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Sermon on the Mount. 
Let's read it. 

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Turning your Bibles to Matthew, 
chapter 5, verse 33 down to 37. 

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He says again, You've heard it 
said, heard that it was said to 

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those of old. 
You shall not swear falsely, but

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shall perform your oath to the 
Lord. 

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But I say to you, do not swear 
at all. 

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Neither by heaven, for is God's 
throne, nor by the earth, for it

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is His footstool, nor by 
Jerusalem, for it is the city of

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the great King. 
Nor shall you swear by your 

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head, because you cannot make 
one hair white or black. 

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But let your yes be yes, and 
your no, no. 

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For whatever is more than these 
is from the evil 1. 

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Not only does Jesus now elevate 
swearing or oath making into a 

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higher level, he says stop, 
stop, don't do it. 

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It's interesting. 
All the other standards he 

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raised him, he clips this one. 
Don't swear, don't make oaths. 

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Now this is the fourth time in 
the sermon that Jesus is using 

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the words you've heard it said. 
And then he says, I say to you, 

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he raises the standard, for 
instance, the law on murder. 

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He says, well, murder is sin, 
but if you get angry at your 

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brother, that's equal to murder.
So he elevated anger to murder. 

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He said he did that with lust. 
He said, well, you've heard that

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it said do not commit adultery. 
But I say to you, if you have 

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lust, you're already in the 
adultery level. 

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And he did it with marriage. 
He said he, he elevated the the 

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normal except the divorce 
principle and remarriage 

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principle says that elevates you
into adultery. 

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Now he gets to swearing in oaths
and he says simply let your yes 

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be yes and your no be no. 
Anything more than that is from 

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the evil one. 
Wonder who that could be? 

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It's not God. 
The evil 1 is Satan. 

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Think about that for a moment. 
Every time we make an oath or we

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start really emphasizing and and
using language to really 

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emphasize what we just said, 
it's not yes, yes and no, no, 

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not something more in Jesus. 
That's from the evil 1. 

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Let's go through this verse by 
verse again. 

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You've heard that it was said to
those of old, You shall not 

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swear falsely, but shall perform
your oaths to the Lord. 

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They had not heard that they 
should not swear or make an 

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oath. 
They had not heard that. 

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They had heard. 
Just don't do it falsely. 

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They had heard that. 
Now Jesus takes this old law and

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he raises the bar. 
Yes, he raises the bar, but in a

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different way. 
That's point number one. 

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You see, in ancient times, 
swearing oath was very common. 

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People would swear oaths to each
other all the time, promising 

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loyalty, commitment, allegiance,
peace, faithfulness, and so on. 

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And it was not against the law. 
In the Old Testament, we find 

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God did it himself. 
He would swear an oath by 

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himself, and he instructed his 
people, if you're going to make 

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an oath, be careful. 
In the book of Genesis we find 

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God swearing an oath to Abraham 
that he would bless him. 

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God had told Abraham, take your 
son, your only son, Isaac. 

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Take him to a mountain. 
I will show you. 

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And then I want you to sacrifice
your son Isaac to me as an 

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offering. 
Well, Abraham, off he goes with 

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Isaac. 
Some servants go to the mountain

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and he had Isaac up the 
mountain. 

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He's going to kill us and he's 
got him tied, bound on the 

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altar. 
He's going to kill him and then 

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God stops him. 
It says in Genesis chapter 1522 

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verse 15, it says then the Angel
of the Lord called to Abram a 

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second time out of heaven, and 
said by myself, I have sworn, 

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says the Lord, because you've 
done this thing and have not 

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withheld your son, your only son
blessing, I will bless you and 

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multiplying, I'll multiply your 
descendant as the stars of the 

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heaven, as the sand which is on 
the seashore, and your 

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descendants shall possess the 
gate of their enemies. 

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God says by myself, I have sworn
there was no one greater than 

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God himself whom he could swear 
by. 

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Then later on in the book of the
Law, there were very careful 

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rules laid out on how people 
were to make promises to God. 

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Leviticus 19 verse 12 reads and 
you shall not swear by my name 

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falsely, doesn't say don't do 
it, don't do it falsely, nor 

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shall you profane the name of 
your God. 

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I am the Lord. 
God was very serious about this 

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going on to Numbers chapter 30. 
Then Moses spoke to the heads of

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the tribes concerning the 
children of Israel, saying, This

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is the thing which the Lord has 
commanded. 

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If a man makes a vow to the 
Lord, or swears an oath to bind 

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himself by some agreement, he 
shall not break his word. 

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He shall do according to all 
that proceeds out of his mouth. 

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Or if a woman makes a vow to the
Lord, and binds herself by some 

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agreement while in her father's 
house in her youth, and her 

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father hears her vow and the 
agreement by which she has bound

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herself, and her father holds 
his peace, then all her vows 

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shall stand, and every agreement
with which she has bound herself

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shall stand. 
But if her father overrules her 

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on the day that he hears, then 
none of her vows nor her 

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agreements by which she has 
bound herself shall stand, and 

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the Lord would release her 
because her father overruled 

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her. 
It's an interesting dynamic in 

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the culture of Israel because a 
woman, if she made a vow, had to

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do something, it would stand. 
Unless the man in her life, her 

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dad, her father, or her husband,
would say, no, you can't do 

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that. 
He had the power to override her

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vow. 
Other than that, it would stand.

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But vows and oaths were binding 
commitments. 

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Using the name of God in speech 
was very serious to the people 

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they were They were to be very 
careful in how they used God's 

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name. 
There are commentators and 

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scholars who say that over time 
this became so serious in the 

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nation of Israel that they would
actually stop just pronouncing 

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God's name. 
They would just use an alternate

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name to address God versus his 
real name because they didn't 

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want to mispronounce it and 
irreverence or make a mistake 

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and so on. 
And they would, instead of say 

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God, they would, they would 
would change it to, to something

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that you would say the Lord. 
For instance, God's name was 

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very much revered and they 
didn't want to, they didn't want

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to misuse it. 
And so they would really be 

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careful instead of saying God or
they would say the Lord. 

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It's kind of a different 
addressing God, but in a 

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different term. 
I have to say that and learning 

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that it was reminds me of some 
religious people claim to be 

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godly people, but then there's 
nothing godly about how they 

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live on Sunday morning and they 
go to church through the week. 

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Their lives don't line up with 
church or anything they profess 

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in church on Sunday. 
It's empty religion, but they're

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sure careful about how they 
address God. 

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And then and I've heard 
phraseology, the man upstairs. 

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That's not right. 
And how would you like to be 

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referred in some other term than
you are? 

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And the Pharisees especially fit
that description. 

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They would engage in all kinds 
of religious activity and go 

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there. 
And a little bit later in my 

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sermon, they looked very good 
outwardly. 

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Jesus talks about them cleaning 
the outside of the cup, but the 

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inside's dirty. 
And Jesus would constantly focus

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on, look, guys, you're not real.
Your performance is a show. 

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It sounds good without being 
good. 

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And so it happens everywhere. 
It happened in the Old 

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Testament, it happened during 
Jesus time. 

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It happens today. 
But let's go back to the Old 

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Testament a little bit more. 
Exodus 20 verse 7 says you shall

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not take the name of the Lord 
your God in vain, for the Lord 

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will not hold him guiltless. 
Who takes his name in vain? 

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You may wonder, well, how's that
tied to making an oath? 

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Some I think, well did that not 
just mean don't take God's name 

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in vain as using it in a swear 
word and so on? 

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Of course, God's name should 
never be used as a swear word. 

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That is true, of course, and 
that's, that's, that's the way 

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it is. 
But this is much, much bigger 

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than that. 
We're not to use God's name as a

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swear word. 
That is true. 

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But again, it's much bigger. 
And the Old Testament was not 

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wrong to use the name of God and
swearing an oath as long it was 

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not done false as was truthfully
done, it was good. 

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There's a Jewish radio talk show
host, and some of you may know 

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this person. 
His name is Dennis Prager. 

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Actually, he's sick right now. 
He's in bed, he can't move. 

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He's a Jew. 
He's not a Christian, but he's 

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very friendly towards Christians
and Christianity. 

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I've heard about many years ago 
and I've listened to some of his

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stuff. 
He's also a teacher, has taught 

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in a Jewish university, and he's
very, very knowledgeable, very 

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educated. 
Now mind, of course I have 

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differences with him because 
he's not a Christian. 

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I am. 
I believe in Jesus Christ. 

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He doesn't believe Jesus is the 
Messiah, but he knows the Old 

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Testament verse by verse. 
He's taught it and it's 

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interesting listening to him 
explain the third commandment. 

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He has a very interesting way of
doing it and he makes this 

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comment. 
He says in modern Bible 

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translations in America, the 
commandment says do not take the

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name of the Lord your God in 
vain, or do not misuse the name 

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of the Lord your God and so on. 
And while that is accurate, he 

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says there's a better 
translation or a deeper, deeper 

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meaning behind it then our 
English words convey. 

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He says the real meaning or the 
real intent of that commandment,

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do not take the name of the Lord
your God in vain. 

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The real intent is in the Hebrew
is do not carry, do not carry 

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the name of the Lord your God in
vain. 

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Then he goes on to interpret it.
He says do not carry God's name 

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for the purpose of evil. 
In other words, do not use God's

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name as a cover for something 
that is wrong. 

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But how often is that not done? 
That is deep. 

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He says this is the sin that 
Moses is talking about in the 

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commandment. 
The consequence is also given. 

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What will happen to the person 
who does carry God's name in 

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vain for evil? 
He says God will not hold them 

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guiltless and he believes that 
and I believe that too. 

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Prager then went on to explain 
that there are people who carry 

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out intentional evil and they do
it behind a cloak or a religious

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front. 
Think of old history, the 

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Crusades. 
If you Google the Crusades in 

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the medieval times, wasn't that 
the case? 

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Or even in modern times, nations
will fight wars on based on 

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truth because God's for us. 
Really. 

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Is that why we go kill each 
other? 

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Because God's for us. 
We have to be very, very careful

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what we're doing because so much
of it's self motivated and 

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retaliatorial. 
And next Sunday we'll hear some 

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of that about should we take 
revenge? 

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Should we, should we get even 
and, and should we pay back 

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those who do wrong to us? 
Not speaking against justice, 

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but where's it coming from? 
What do we cloak it in? 

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What's the garb? 
People do this all the time. 

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It happens at all levels of life
and politics and communities and

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business and church and families
and everywhere. 

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Children do it, people do it. 
Intentions appear good. 

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Read it. 
Just a cloak. 

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00:15:33,120 --> 00:15:36,080
Dennis Prague is right in that 
he says God's name is used for 

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anything other than glory. 
It's the wrong reason. 

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And again, I have my theological
differences with him as a 

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00:15:41,480 --> 00:15:43,520
practicing Jew myself being a 
follower of Jesus. 

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But he's correct in that when 
people make a promise or a 

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commitment, but with ulterior 
motives, meaning that what they 

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say is not what they're going to
do, that is wrong, then they add

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a false front to it. 
Yet that makes it doubly wrong. 

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Hey, I'm doing this because I 
love God. 

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00:16:01,720 --> 00:16:05,640
No, you don't, because you want 
to get away with sin or 

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something wrong. 
Just think for a moment, how 

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would you feel if your name got 
used as a false front for 

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00:16:15,560 --> 00:16:18,080
somebody's nefarious, malicious 
activities? 

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00:16:18,280 --> 00:16:22,960
How would you feel to carry out 
something that you knew was 

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00:16:22,960 --> 00:16:28,120
wrong, but you know the person 
has ulterior motives or maybe 

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00:16:28,120 --> 00:16:32,400
even evil motives, lying and 
deceptive, but uses your name? 

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We must be so careful how we use
God's name. 

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Do we use it truthfully and 
honesty? 

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00:16:40,480 --> 00:16:43,680
If we're a follower of Jesus, 
then everything we do must be 

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00:16:43,680 --> 00:16:46,720
done with God in mind. 
As in, how will this represent 

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God's name to this person, to 
this case? 

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So when it comes to using God's 
name in our commitment promises,

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00:16:52,520 --> 00:16:55,120
how should we do? 
Well, let's go further. 

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00:16:55,280 --> 00:16:59,480
Jesus says do not swear at all. 
Let's read verse 34 to 35. 

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He says, But I say to you, do 
not swear at all, neither by 

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00:17:02,840 --> 00:17:06,000
heaven, for it's God's throne, 
nor by the earth, for it's his 

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00:17:06,000 --> 00:17:09,119
footstool, nor by Jerusalem, for
it's the city of the great King.

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00:17:09,280 --> 00:17:11,640
Nor shall you swear by your 
head, because you cannot make 

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00:17:11,640 --> 00:17:16,440
one hair white or black. 
He says, do not swear at all. 

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00:17:16,480 --> 00:17:18,720
Meaning in God's name then he 
qualifies it. 

307
00:17:20,280 --> 00:17:22,440
People in Jesus, they were 
swearing by different things. 

308
00:17:22,599 --> 00:17:24,319
Someone might say, I swear by 
heaven. 

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00:17:24,440 --> 00:17:27,720
They wouldn't swear by God the 
proper name, or I swear by the 

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00:17:27,720 --> 00:17:30,520
temple or I swear by the state 
of Jerusalem or I swear by my 

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00:17:30,520 --> 00:17:33,160
head. 
It's interesting what kind of 

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00:17:33,520 --> 00:17:37,520
oath taking they did different 
levels of truth telling. 

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00:17:38,520 --> 00:17:41,040
Jesus confronted the Pharisees 
at one point with this in a very

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00:17:41,040 --> 00:17:43,440
serious way. 
In Matthew 23, verse 16, he we 

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00:17:43,440 --> 00:17:47,960
read, he says, woe to you blind 
guides who say, whoever swears 

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00:17:47,960 --> 00:17:51,600
by the temple, it is nothing. 
But whoever swears by the gold 

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00:17:51,600 --> 00:17:54,560
of the temple, he's obliged to 
perform it fools and blind. 

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00:17:54,640 --> 00:17:57,360
For which is greater, the gold 
or the temple that sanctifies 

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00:17:57,360 --> 00:18:00,120
the gold? 
And whoever swears by the altar,

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00:18:00,120 --> 00:18:02,720
it is nothing, but whoever 
swears by the gift that's on it,

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00:18:02,720 --> 00:18:05,040
he's obliged to perform it fools
and blind. 

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00:18:05,200 --> 00:18:08,040
For which is greater, the gift 
or the altar that sanctifies the

323
00:18:08,040 --> 00:18:09,920
gift? 
Therefore, he who swears by the 

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00:18:09,920 --> 00:18:14,040
altar swears by it and by all 
things on it, He who swears by 

325
00:18:14,040 --> 00:18:17,080
the temple swears by it and by 
him who dwells in it, and he who

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00:18:17,080 --> 00:18:20,080
swears by heaven swears by the 
throne of God and by him who 

327
00:18:20,080 --> 00:18:22,280
sits on it. 
He confronted these people about

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00:18:22,280 --> 00:18:25,400
that. 
Do we have levels of truth 

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00:18:25,400 --> 00:18:30,480
telling, levels of honesty and 
levels of integrity? 

330
00:18:33,440 --> 00:18:35,800
We may not have a temple like 
they did or an altar like they 

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00:18:35,800 --> 00:18:39,400
did, but nonetheless, we still 
do it in different ways. 

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00:18:40,240 --> 00:18:44,320
And sometimes you hear absolute 
bad stuff. 

333
00:18:44,320 --> 00:18:47,160
I swear in my mother's grave. 
What's that about? 

334
00:18:47,360 --> 00:18:53,040
Or I swear in a stack of Bibles.
That's a giveaway. 

335
00:18:53,400 --> 00:18:55,360
This person really has a truth 
issue. 

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00:18:57,800 --> 00:18:59,720
All of this does not mean that 
swearing doesn't happen. 

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00:18:59,720 --> 00:19:03,120
It does happen and and even in 
our government circles, for 

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00:19:03,120 --> 00:19:05,920
instance, in the court of law, 
there's a swearing in process. 

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00:19:05,920 --> 00:19:08,480
Someone has to testify and the 
statement is read that goes 

340
00:19:08,480 --> 00:19:10,360
something like this. 
Do you swear to tell the truth, 

341
00:19:10,360 --> 00:19:12,440
the whole truth or nothing but 
the truth to help you God? 

342
00:19:12,560 --> 00:19:15,320
And the person says I do. 
And then the proceedings begin. 

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00:19:15,320 --> 00:19:18,200
And then of course, when it gets
tough, the person's reminded in 

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00:19:18,200 --> 00:19:20,760
between, remember you're 
underoath as if there's 

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00:19:20,760 --> 00:19:22,360
different standards. 
Now you have to be more honest 

346
00:19:22,360 --> 00:19:25,840
if you're Underoath. 
And if you're not Underoath, I'm

347
00:19:25,840 --> 00:19:28,920
not speaking here in judgment of
our of our judicial system. 

348
00:19:28,920 --> 00:19:30,760
I kind of know where they're 
going at. 

349
00:19:31,080 --> 00:19:34,760
But when we get to the truth, we
are not supposed to have 

350
00:19:34,760 --> 00:19:37,560
different levels of truth. 
And what I'm thankful for in our

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00:19:37,560 --> 00:19:41,520
country, we have a provision for
people for whom swearing is an 

352
00:19:41,520 --> 00:19:42,920
issue. 
For me, it is. 

353
00:19:43,360 --> 00:19:47,000
And but a lot of churches, 
pastors, believers, it's not 

354
00:19:47,000 --> 00:19:48,560
that kind of swearing. 
They say it's not a problem. 

355
00:19:48,560 --> 00:19:50,120
I won't get into that here this 
morning. 

356
00:19:50,400 --> 00:19:53,120
I just want to say that in our 
government circles, I've had to 

357
00:19:53,120 --> 00:19:56,080
go to court and they say you can
affirm to tell the truth, OK, 

358
00:19:56,080 --> 00:19:57,280
don't have to swear. 
So that's good. 

359
00:19:57,600 --> 00:20:00,880
But the whole point is we should
not have different standards and

360
00:20:00,880 --> 00:20:02,920
different levels and categories 
of truth. 

361
00:20:05,160 --> 00:20:07,560
The Jews in Jesus time would 
swear by this and that and the 

362
00:20:07,560 --> 00:20:10,080
other and then, OK, this 
swearing didn't really matter. 

363
00:20:10,080 --> 00:20:11,800
And that swearing was more 
important than this swearing. 

364
00:20:12,200 --> 00:20:18,800
That is not good. 
The whole idea was how true is 

365
00:20:18,800 --> 00:20:19,920
it? 
Well, he swore by that, so it's 

366
00:20:19,920 --> 00:20:21,720
more true than if he swore than 
if he swore by that. 

367
00:20:22,640 --> 00:20:25,920
Ecclesiastes writes about this 
Ecclesiastes chapter 5, verse 

368
00:20:25,920 --> 00:20:28,360
one. 
The guy, the writer says walk 

369
00:20:28,360 --> 00:20:32,520
prudently when you go to the 
House of God and draw near to 

370
00:20:32,520 --> 00:20:36,200
here rather than to give the 
sacrifice of fools, for they do 

371
00:20:36,200 --> 00:20:42,040
not know that they do evil. 
There was ignorance back in the 

372
00:20:42,040 --> 00:20:44,840
Old Testament time and there was
ignorance in Jesus day and 

373
00:20:44,840 --> 00:20:48,440
there's ignorance in our day 
too, but our desire for truth 

374
00:20:48,440 --> 00:20:52,000
should rule all the time. 
He says in verse 2, do not be 

375
00:20:52,000 --> 00:20:56,360
rash with your mouth and let not
your heart utter anything 

376
00:20:56,360 --> 00:21:02,400
hastily before the Lord, before 
God, for God is in heaven, 

377
00:21:02,400 --> 00:21:04,760
you're on earth, therefore let 
your words be few. 

378
00:21:05,200 --> 00:21:06,880
Some of us could really learn 
from that. 

379
00:21:07,560 --> 00:21:11,280
It's far better to be quiet and 
not speak than speak and wish 

380
00:21:11,280 --> 00:21:13,920
you'd been quiet, says in verse 
3. 

381
00:21:14,080 --> 00:21:17,640
For a dream comes too much 
activity and a fool's voice is 

382
00:21:17,640 --> 00:21:22,720
known by his many words. 
Then in verse 4, when you make a

383
00:21:22,720 --> 00:21:26,240
vow to God, do not delay to pay 
it, for he has no pleasure. 

384
00:21:26,240 --> 00:21:30,720
And fools pay what you vowed. 
Better not to vow than to vow 

385
00:21:30,960 --> 00:21:34,400
and not pay. 
He's talking here about Jesus, 

386
00:21:34,480 --> 00:21:38,200
what Jesus saying to to the 
Pharisees in Matthew and Jesus 

387
00:21:38,200 --> 00:21:41,440
raises the bar. 
He eliminates, cuts out all 

388
00:21:41,440 --> 00:21:43,640
different levels and categories 
of truth telling. 

389
00:21:43,640 --> 00:21:47,480
He says there's only one. 
Yes means yes and no means no. 

390
00:21:48,760 --> 00:21:51,400
Well, some here this morning, 
maybe this here sitting or 

391
00:21:51,400 --> 00:21:54,640
listening online. 
OK, well what if, what if I know

392
00:21:54,640 --> 00:21:57,080
there's what ifs? 
What if you make a promise you 

393
00:21:57,080 --> 00:21:59,360
could not keep? 
You said you would visit on such

394
00:21:59,360 --> 00:22:01,160
and such a day and you can't 
keep that promise. 

395
00:22:01,160 --> 00:22:03,200
Now what? 
What then? 

396
00:22:04,240 --> 00:22:06,320
Perhaps you promised someone 
you'd go for coffee. 

397
00:22:06,600 --> 00:22:08,160
An emergency happens. 
Now what? 

398
00:22:08,800 --> 00:22:10,920
Now you have to let the other 
party know you cannot keep your 

399
00:22:10,920 --> 00:22:13,280
commitment. 
That's not what Jesus is talking

400
00:22:13,280 --> 00:22:15,360
about here. 
Or you make a promise to do 

401
00:22:15,360 --> 00:22:18,480
something only to learn if you 
follow through, it's going to 

402
00:22:18,480 --> 00:22:22,480
create serious hardship and then
you need to go to ask the other 

403
00:22:22,480 --> 00:22:25,200
party if they're OK. 
If you renegotiate or make a 

404
00:22:25,200 --> 00:22:29,080
deal, that's fine. 
What it's driving at here is be 

405
00:22:29,080 --> 00:22:32,800
honest, be open, be transparent,
be true. 

406
00:22:33,440 --> 00:22:35,840
No shady deal. 
I'll say this, but do that. 

407
00:22:35,840 --> 00:22:37,360
And I hope he doesn't find out I
did this. 

408
00:22:37,360 --> 00:22:38,520
I hope he doesn't hear I said 
that. 

409
00:22:38,760 --> 00:22:42,920
That's what he's against. 
It's about open, transparent 

410
00:22:43,080 --> 00:22:47,360
truth, honest living. 
I had a conversation with a 

411
00:22:47,360 --> 00:22:51,240
businessman one day and he told 
me he had hired a secretary and 

412
00:22:51,240 --> 00:22:55,080
she was new at the job. 
And so he's sitting in his 

413
00:22:55,080 --> 00:22:57,920
office and a few cubicles down 
his secretary and the phone 

414
00:22:57,920 --> 00:22:59,240
rings. 
And it's her job to pick up the 

415
00:22:59,240 --> 00:23:02,240
phone. 
He hears her pick up the phone, 

416
00:23:02,240 --> 00:23:06,400
Hello. 
And and then he knows what's 

417
00:23:06,400 --> 00:23:09,160
going on through the one side of
conversation, his response, her 

418
00:23:09,160 --> 00:23:11,480
responses. 
And then she said, well, the 

419
00:23:11,480 --> 00:23:14,440
boss named him. 
He's not in right now. 

420
00:23:14,440 --> 00:23:17,120
But and then she carries on. 
And he said, I heard that. 

421
00:23:18,440 --> 00:23:20,920
He said after she hung up, I 
said to her, don't ever do that 

422
00:23:20,920 --> 00:23:23,880
again. 
He said, when I'm in, you tell 

423
00:23:23,880 --> 00:23:27,520
them I'm in. 
I don't have time right now, but

424
00:23:27,520 --> 00:23:29,480
I'm in. 
Don't lie to the people. 

425
00:23:30,280 --> 00:23:32,280
And she had been accustomed to 
wherever she had come from. 

426
00:23:32,440 --> 00:23:34,480
Just tell him he's out. 
Just tell him whatever. 

427
00:23:34,880 --> 00:23:39,040
That is so common in our time. 
It is absolutely sad. 

428
00:23:40,200 --> 00:23:43,000
And when I hear people say, you 
know, I just called in sick and 

429
00:23:43,000 --> 00:23:46,520
then they went and did something
else, that's not truthfulness. 

430
00:23:48,600 --> 00:23:50,920
I found a cartoon many years ago
and I was tempted to put it on 

431
00:23:50,920 --> 00:23:53,320
the PowerPoint slide through AI 
but decided not to. 

432
00:23:53,320 --> 00:23:56,360
But it's a very funny one. 
But interesting 1. 

433
00:23:56,640 --> 00:24:00,480
So man calls in sick that he 
can't come into work. 

434
00:24:00,480 --> 00:24:03,960
He's sick. 
And just as he's walking out 

435
00:24:03,960 --> 00:24:07,160
this door with this fishing rod 
and tackle box, guess who walks 

436
00:24:07,160 --> 00:24:09,560
up his front sidewalk? 
His boss. 

437
00:24:10,360 --> 00:24:12,200
I know you're sick in bed. 
You told me so. 

438
00:24:12,200 --> 00:24:13,960
But hey, I need the keys for the
office. 

439
00:24:15,280 --> 00:24:18,800
You will get caught one day, and
if you don't, your conscience 

440
00:24:18,800 --> 00:24:20,920
still will plague you because 
you were dishonest. 

441
00:24:20,920 --> 00:24:24,880
You're not truthful. 
These passes are dealing with 

442
00:24:24,880 --> 00:24:29,800
how we interact with people. 
Are we honest? 

443
00:24:29,960 --> 00:24:33,000
Are we truthful? 
Or do we say one thing but then 

444
00:24:33,000 --> 00:24:35,120
do another? 
Do we lie to people? 

445
00:24:36,240 --> 00:24:39,760
He says in verse 37. 
So clearly let your yes be yes 

446
00:24:40,080 --> 00:24:44,280
and your no no, for whatever's 
more than these is from the evil

447
00:24:44,280 --> 00:24:48,160
1. 
You see, truth comes in only one

448
00:24:48,160 --> 00:24:52,440
form, but lives come in 
countless forms. 

449
00:24:52,640 --> 00:24:55,640
You can. 
There's no end to the digit 

450
00:24:55,640 --> 00:25:00,800
number that lies can be told. 
There's only one way to tell the

451
00:25:00,800 --> 00:25:04,160
truth. 
Now this does not mean that all 

452
00:25:04,160 --> 00:25:08,520
truth always has to be told. 
Years ago, the founding pastor 

453
00:25:08,520 --> 00:25:10,200
of this church, Peter Rhymer, 
made the comment once. 

454
00:25:10,200 --> 00:25:13,120
Always stuck with me. 
Says not everything true in this

455
00:25:13,120 --> 00:25:16,440
life has to be told, but 
everything that is told must be 

456
00:25:16,440 --> 00:25:19,920
true. 
And he's right before God. 

457
00:25:19,920 --> 00:25:21,760
A statement is either true or it
is not. 

458
00:25:22,000 --> 00:25:25,360
God knows our heart and 
sometimes we share information 

459
00:25:25,360 --> 00:25:27,600
that later we find is not true. 
So we have made a mistake. 

460
00:25:27,600 --> 00:25:30,800
We didn't lie because we were 
not aware, but we can then go 

461
00:25:30,800 --> 00:25:35,880
fix it. 
Jesus says let your yes be yes 

462
00:25:36,160 --> 00:25:39,000
and your no, no. 
Anything more than that is from 

463
00:25:39,000 --> 00:25:42,880
the evil one. 
We're only left with one thing 

464
00:25:42,880 --> 00:25:46,160
and that is honesty. 
There's no options. 

465
00:25:46,520 --> 00:25:48,960
Honesty and that's it, nothing 
else. 

466
00:25:50,240 --> 00:25:54,240
So #3 Be careful with your 
language in using God's name. 

467
00:25:54,400 --> 00:25:56,680
We must be careful that we 
respect God's name. 

468
00:25:57,560 --> 00:26:00,240
Not only do we use it in making 
promises, but in our 

469
00:26:00,240 --> 00:26:03,080
conversation. 
Not only do we not use it in 

470
00:26:03,080 --> 00:26:06,400
swearing and oath taking, but in
our conversation and 

471
00:26:06,400 --> 00:26:09,600
interactions with people. 
We must never use God's name in 

472
00:26:09,600 --> 00:26:12,440
a way that will make people 
think less of God or lead people

473
00:26:12,440 --> 00:26:14,400
to believe God is not that 
important. 

474
00:26:16,840 --> 00:26:19,720
How would you like if your name 
was thrown around as a swear 

475
00:26:19,720 --> 00:26:24,320
word or your name was in a 
derogatory way mentioned 

476
00:26:24,320 --> 00:26:29,120
casually in conversation? 
When someone uses God's name as 

477
00:26:29,120 --> 00:26:33,800
a swear word, that is sin. 
And this applies where Moses 

478
00:26:33,800 --> 00:26:35,720
says God will not hold him 
guiltless. 

479
00:26:36,400 --> 00:26:40,240
God's name should never use as 
an expletive or as a curse word 

480
00:26:40,240 --> 00:26:42,560
or an expression. 
Oh my God or God, that's 

481
00:26:42,560 --> 00:26:44,000
awesome. 
Or God, it's cold. 

482
00:26:45,200 --> 00:26:50,360
That's not right. 
Lying, swearing, foul language 

483
00:26:50,360 --> 00:26:53,880
is rampant our time, and we're 
getting desensitized to it. 

484
00:26:54,760 --> 00:26:56,280
In other words, we're getting 
used to it. 

485
00:26:56,720 --> 00:27:00,080
Remember many years ago reading 
a story of a prison warden that 

486
00:27:00,080 --> 00:27:03,840
was hired brand new on the job 
while they interviewed him for 

487
00:27:03,840 --> 00:27:07,080
his job as a prison warden? 
And he was a very sincere, 

488
00:27:07,080 --> 00:27:11,800
devout Christian man and he 
wanted so badly to do the job 

489
00:27:11,800 --> 00:27:13,600
well. 
He wanted to be a good godly 

490
00:27:13,600 --> 00:27:15,280
prison warden. 
Now, some people have to serve 

491
00:27:15,280 --> 00:27:16,600
time in prison for whatever 
reason. 

492
00:27:16,600 --> 00:27:20,360
And so he wanted to do his very 
best and be a God fearing man of

493
00:27:20,360 --> 00:27:23,720
God in that environment. 
So he asked the person who's 

494
00:27:23,720 --> 00:27:27,040
interviewing and says, OK, what 
powers do I have or what, 

495
00:27:27,080 --> 00:27:29,320
where's my boundaries and what 
can I do? 

496
00:27:29,320 --> 00:27:32,360
And, and the guy who was talking
to him said, well, you pretty 

497
00:27:32,360 --> 00:27:35,440
much can do what you want. 
You have a lot of power and 

498
00:27:35,440 --> 00:27:38,960
control in this place. 
Well, the new warden said that 

499
00:27:38,960 --> 00:27:41,640
one thing I want to do here is 
clean up the language in this 

500
00:27:41,640 --> 00:27:44,360
place. 
It's so foul and just swearing 

501
00:27:44,360 --> 00:27:47,400
and cursing while the other 
person in that case, well, 

502
00:27:47,400 --> 00:27:49,160
you're going to cut 1/2 the 
language in this place. 

503
00:27:51,200 --> 00:27:54,120
People had gotten so used to 
using foul language, almost 

504
00:27:54,120 --> 00:27:57,360
everything they said was mixed 
with with with rotten language, 

505
00:27:57,960 --> 00:27:59,600
God's name in it and all the 
rest. 

506
00:28:00,360 --> 00:28:02,640
This Christian prison warden 
wanted to make his prison a 

507
00:28:02,640 --> 00:28:05,120
clean place. 
No more swearing, no more foul 

508
00:28:05,120 --> 00:28:06,880
language. 
Don't know how it turned out, 

509
00:28:07,880 --> 00:28:09,160
but how? 
Is it where you work? 

510
00:28:09,800 --> 00:28:11,880
What language is there? 
Is it clean? 

511
00:28:12,560 --> 00:28:15,520
Is it edifying? 
Is it what builds relationships?

512
00:28:15,720 --> 00:28:17,960
Is it healthy? 
Or is it rotten and foul? 

513
00:28:18,840 --> 00:28:20,880
Are you living a truthful life 
there? 

514
00:28:21,720 --> 00:28:23,800
But you know how rotten, foul 
language stops. 

515
00:28:24,800 --> 00:28:28,160
It stops when the heart changes.
So let it begin with us as a 

516
00:28:28,160 --> 00:28:31,560
Christian community. 
Jesus says what the heart is 

517
00:28:31,560 --> 00:28:33,640
full of, full of the mouth will 
speak. 

518
00:28:34,440 --> 00:28:39,360
It behooves us as believers to 
be diligent and take note. 

519
00:28:39,360 --> 00:28:42,280
What do we feed ourselves? 
Because what we feed ourselves 

520
00:28:42,280 --> 00:28:44,200
conditions us. 
What conditions us will 

521
00:28:44,200 --> 00:28:48,920
eventually come out. 
Proverbs 2123 says Whoever 

522
00:28:48,920 --> 00:28:52,120
guards his mouth and tongue 
keeps his soul from troubles. 

523
00:28:54,560 --> 00:28:57,920
In the Gospel of Matthew, again,
we repeatedly find Jesus talking

524
00:28:57,920 --> 00:29:00,720
with the Pharisees and they were
always on the lookout, trying to

525
00:29:00,720 --> 00:29:03,040
trap him with what he said or 
what he did. 

526
00:29:03,760 --> 00:29:05,920
And sometimes Jesus would just 
speak out. 

527
00:29:05,920 --> 00:29:10,680
He says in verse 12, verse 35, 
Matthew 1235, a good man out of 

528
00:29:10,680 --> 00:29:13,760
the good treasure, out of his 
heart brings forth good things, 

529
00:29:14,160 --> 00:29:17,200
but an evil man out of the evil 
treasure brings forth evil 

530
00:29:17,200 --> 00:29:19,800
things. 
But I say to you that for every 

531
00:29:19,800 --> 00:29:23,520
idle word that men may speak, 
they will be held give account 

532
00:29:23,520 --> 00:29:26,440
of it in the day of judgment. 
For by your words you'll be 

533
00:29:26,440 --> 00:29:30,080
justified, and by your words you
will be condemned. 

534
00:29:31,640 --> 00:29:34,240
Jesus knew the hearts of these 
men were not right with God. 

535
00:29:35,320 --> 00:29:38,960
And it was later the religious 
leaders who did exactly that. 

536
00:29:39,080 --> 00:29:42,800
In the name of goodness for the 
nation, in the name of doing the

537
00:29:42,800 --> 00:29:46,040
will of God the Lord, they 
arrested Jesus. 

538
00:29:46,680 --> 00:29:50,720
And it was their God-given duty 
to crucify this Nazarene, this 

539
00:29:50,720 --> 00:29:53,920
Galilean rabbi, and nail him to 
the cross, because that's what 

540
00:29:53,920 --> 00:29:57,280
justice calls for. 
In the name of God, they 

541
00:29:57,280 --> 00:30:00,320
crucified the Savior. 
Well, we would never go that 

542
00:30:00,320 --> 00:30:03,360
far. 
Maybe not, but let's not get in 

543
00:30:03,360 --> 00:30:06,440
that direction. 
What they portrayed themselves 

544
00:30:06,440 --> 00:30:09,920
to be was not true. 
It was wrong. 

545
00:30:10,000 --> 00:30:14,560
They were evil men. 
Later on in the book of Acts the

546
00:30:14,560 --> 00:30:19,680
church started and these issues 
continued and James the Apostle,

547
00:30:19,680 --> 00:30:21,800
he writes to the Christians and 
he says this. 

548
00:30:21,800 --> 00:30:25,480
My brethren, let not many of you
become teachers, knowing that we

549
00:30:25,480 --> 00:30:28,680
shall receive stricter judgment,
for we all stumble in many 

550
00:30:28,680 --> 00:30:30,560
things. 
If anyone does not stumble in 

551
00:30:30,560 --> 00:30:34,400
Word, he's a perfect man, able 
also to bridle the whole body. 

552
00:30:34,400 --> 00:30:39,080
Indeed, we put bits and horses 
mouths that they may obey us and

553
00:30:39,080 --> 00:30:42,320
return their whole body. 
Look also at ships, Although 

554
00:30:42,320 --> 00:30:46,000
they are so large and are driven
by fierce winds, they're turned 

555
00:30:46,000 --> 00:30:49,000
by a very small rudder, which 
wherever the pilot desires. 

556
00:30:49,240 --> 00:30:52,080
Even so, the tongue is a little 
member in both great things. 

557
00:30:52,200 --> 00:30:55,040
See how great a forest a little 
fire Kindles, and the tongue is 

558
00:30:55,040 --> 00:30:58,560
a fire, a world of iniquity. 
The tongue is so set among our 

559
00:30:58,560 --> 00:31:01,600
members that it defiles the 
whole body and sets on fire the 

560
00:31:01,600 --> 00:31:06,440
course of nature, and itself is 
set on fire by hell. 

561
00:31:06,840 --> 00:31:10,000
For every kind of beast and 
bird, or a reptile and creature 

562
00:31:10,000 --> 00:31:13,120
of the sea is tamed and has been
tamed by mankind. 

563
00:31:13,400 --> 00:31:16,800
But no man can tame the tongue. 
It is an unruly evil, full of 

564
00:31:16,800 --> 00:31:19,520
deadly poison. 
With it we bless you, our God 

565
00:31:19,520 --> 00:31:21,080
and Father, and with it we 
curse. 

566
00:31:21,080 --> 00:31:23,960
Men who have been made in the 
similitude of God out of the 

567
00:31:23,960 --> 00:31:25,760
same mouth perceive blessing and
cursing. 

568
00:31:26,120 --> 00:31:28,480
My brethren, these things ought 
not to be so. 

569
00:31:28,760 --> 00:31:32,680
Does a spring send forth 
freshwater and bitter water from

570
00:31:32,680 --> 00:31:35,040
the same opening? 
Can a fig tree, my brethren, 

571
00:31:35,040 --> 00:31:36,920
bear olives, or a Grapevine bear
fakes? 

572
00:31:37,160 --> 00:31:40,000
Thus no spring yields both salt 
and freshwater. 

573
00:31:40,800 --> 00:31:42,760
By our fruits people will know 
us. 

574
00:31:43,560 --> 00:31:45,880
Do people know us by the truth, 
or don't they? 

575
00:31:46,640 --> 00:31:49,360
Do we tell the truth? 
Do we say it like it is? 

576
00:31:49,800 --> 00:31:54,120
Do we speak words that are up 
building and edifying? 

577
00:31:55,120 --> 00:31:58,040
James 512 he says. 
But above all, my brethren, do 

578
00:31:58,040 --> 00:32:02,680
not swear either by heaven or by
earth, or with any other oath, 

579
00:32:02,840 --> 00:32:08,040
but let your yes be yes, and 
your no, no, lest you fall into 

580
00:32:08,040 --> 00:32:11,360
judgement. 
When we think of it, so much of 

581
00:32:11,360 --> 00:32:14,440
A life is connected to words. 
Jesus told his audience, you've 

582
00:32:14,440 --> 00:32:17,520
heard it said do not swear 
falsely, but I tell you, do not 

583
00:32:17,520 --> 00:32:21,480
swear at all. 
Jesus raised the standard of 

584
00:32:21,480 --> 00:32:24,280
truth telling. 
He simplified it, took out 

585
00:32:24,280 --> 00:32:26,560
everything else except just left
truth alone. 

586
00:32:27,160 --> 00:32:30,160
God wants open, honest, 
transparent relationships with 

587
00:32:30,160 --> 00:32:31,960
us. 
He wants us to have it with each

588
00:32:31,960 --> 00:32:34,600
other. 
And again, as I said before, 

589
00:32:34,600 --> 00:32:38,880
Jesus raised the bar every time 
for the Jews at this point, and 

590
00:32:38,880 --> 00:32:41,000
it's for us as well. 
No swearing at all. 

591
00:32:43,600 --> 00:32:46,560
Jesus told him their oaths were 
of no value because they did not

592
00:32:46,560 --> 00:32:49,320
have any power to impact any of 
what they were swearing on, not 

593
00:32:49,320 --> 00:32:50,880
even change the color of their 
hair. 

594
00:32:51,880 --> 00:32:54,440
Jesus reminded them that his 
this teaching but keeping their 

595
00:32:54,440 --> 00:32:56,960
oaths to God. 
Those promises are not what God 

596
00:32:56,960 --> 00:33:00,000
calls for. 
God's not asking oath of anyone.

597
00:33:00,920 --> 00:33:04,640
He's just simply telling us tell
the truth, be honest. 

598
00:33:05,680 --> 00:33:08,200
We don't need to emphasize it 
and buttress it up with all 

599
00:33:08,200 --> 00:33:11,120
kinds of things. 
So this week, are we going to be

600
00:33:11,120 --> 00:33:13,280
honest people whose word can be 
trusted? 

601
00:33:13,840 --> 00:33:15,960
Are we going to be people who 
are honest with each other? 

602
00:33:16,880 --> 00:33:19,520
Are we going to be honest with 
our employers, our employees, 

603
00:33:19,760 --> 00:33:24,320
our spouses, our fellow workers?
The Bible is very clear. 

604
00:33:25,440 --> 00:33:28,760
We need to be committed to being
truthful, and we need God's 

605
00:33:28,760 --> 00:33:31,240
grace to help us. 
Maybe there's some here who have

606
00:33:31,240 --> 00:33:33,760
not lived up to the standard we 
can do so today. 

607
00:33:34,440 --> 00:33:37,280
We've used the Christian label 
to do things we know are wrong 

608
00:33:37,800 --> 00:33:39,720
and we feel convicted. 
We can repent. 

609
00:33:39,960 --> 00:33:43,200
There's grace, there's hope, 
there's forgiveness. 

610
00:33:43,600 --> 00:33:46,040
And I would encourage us as 
believers to follow Jesus with 

611
00:33:46,040 --> 00:33:49,240
our whole being, our heart, 
soul, and mind, and everything 

612
00:33:49,480 --> 00:33:55,720
we say and do Let's pray. 
Thank you, Lord, for Your word 

613
00:33:55,720 --> 00:33:58,920
to us that teaches us the 
importance of integrity in every

614
00:33:58,920 --> 00:34:02,320
aspect of our lives. 
And I pray, Lord, that your name

615
00:34:02,320 --> 00:34:05,080
will be honored by each one of 
us this morning and through the 

616
00:34:05,080 --> 00:34:08,400
day and through the week and the
coming weeks and months and our 

617
00:34:08,400 --> 00:34:10,480
full life. 
May each one of us walk with 

618
00:34:10,480 --> 00:34:13,920
you, Be close to you. 
May it be when people get to 

619
00:34:13,920 --> 00:34:17,239
know us that it will be a bit 
more like getting to know Jesus.

620
00:34:17,239 --> 00:34:19,080
Help us to that end. 
And your name we pray. 

621
00:34:19,520 --> 00:34:19,800
Amen.
