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As they're finding their way 
back to their seat, I'm going to

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read to you the scripture for 
the Christmas sermon tonight. 

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It's in John chapter 1, verses 
one through 3. 

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In the beginning was the Word, 
and the Word was with God, and 

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the Word was God. 
He was in the beginning with 

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God. 
All things were made through him

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and without Him was not anything
made that was made. 

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This is the word of the Lord, 
Amen. 

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Would you guys pray with me? 
Father, we do come to you this 

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morning thankful that you sent 
your son, thankful that we have 

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a Savior, Jesus Christ. 
The Lord who first had to become

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human, had to become one of us. 
And every year we make a big 

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deal out of it, although our 
world has and even the enemy has

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tried to to drown it out or 
confuse this holiday. 

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We come together as your people 
claiming this holiday back as as

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ours. 
It's a Christian holiday. 

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This is about Jesus. 
This is about 2000 years ago you

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came down to be one of us grew 
up, lived a sinless life and 

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died for us to be, as Matthew 
says, to save us from our sins. 

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So Father, help us to understand
your son even more. 

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Help us to hear all the, the 
glories and the wisdom and the 

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the majesty that is that's 
wrapped up in him as we look at 

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your word once more tonight I 
pray in Jesus name, Amen. 

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Well, my name is Eric. 
I'm one of the pastors here. 

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Thank you for being here on this
Christmas Eve. 

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This is our second one as a 
church plant. 

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And so hopefully it's better 
than last year. 

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But in either either case is 
about what does God's word have 

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to say about who Jesus is? 
And I've titled today's message,

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God became human. 
And in those verses it said the 

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word. 
It talked about this, this, this

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being called the word. 
What or who is the Word now? 

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Back in 600 BC in Ephesus, there
was a a philosopher named 

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Heraclitus who who came up with 
these ideas about an impersonal 

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force that was the principle of 
reason. 

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This, this rational force that 
gave order to the universe and 

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and Plato and Socrates and 
Philo, who were philosophers 

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later in Greece followed this 
and they, he was famous for 

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asking these questions like it's
or it's, he said it's impossible

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to step into the same river 
twice, meaning that if you take 

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your foot out of the river and 
then step back in, it's a New 

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River now completely the the 
water has flowed down it and 

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asking these questions like 
philosophers do. 

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One was that if that be so, how 
is it that everything that 

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exists is not in a state of 
perpetual chaos? 

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And they came to believe and 
reason that there's an ordered 

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change out there in the 
universe. 

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There's a a divine reason or a 
word. 

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And that's that word in the 
Greek, the New Testament was 

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written in Greek. 
The word word is Lagos, which 

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means statement or speech or a 
message or reason. 

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John, John is believed to be the
apostle John, a pastor in 

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Ephesus later on in his 
ministry. 

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And he pastored there and, and 
it's believed that he wrote this

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gospel, the book of John about 
Jesus from Ephesus, from from 

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his ministry while he was in 
Ephesus. 

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And he knew about the 
philosophers and, and what they 

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believed about reason and logic.
And so John opens his gospel 

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unlike any of the other gospels,
talking about this person, the 

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Word, the Logos, the one who 
brings all reason, the one who 

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holds all things together, who 
brings order to the universe. 

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And so we're going to look at 
this being whom philosophers 

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tried to grasp but didn't quite 
get it. 

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John brings clarity. 
And so I've got 4 points from 

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this text I want to look at 
tonight. 

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And the first is answering the 
question, who is the Word? 

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Jesus is the Word. 
The first verse in the beginning

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was the Word, and the Word was 
with God and the Word was God. 

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In Revelation 1913 it says He is
clothed in a robe dipped in 

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blood, and the name by which he 
is called is the Word of God. 

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This is a title of Jesus Christ 
in the Bible. 

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In fact, if you Scroll down to 
verse 14, it says the Word 

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became flesh and dwelt among us.
So we know that this first 

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verse, John is telling us that 
this word, this Lagos, this 

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statement, this speech is a 
person, not just an in 

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impersonal force out there in 
the world like a law of nature, 

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but the one who spoke all the 
laws of nature, nature into 

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existence. 
But it's not only that that he 

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speaks, he also comes with a 
message. 

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The word comes with this 
message, and in Hebrews 1 verses

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one through 3, it says long ago,
at many times in many ways, God 

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spoke to our fathers by the 
prophets, but in these last days

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He has spoken to us by His Son, 
whom he appointed the heir of 

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all things, and through whom 
also He created the world. 

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He is the radiance of the glory 
of God and the exact imprint of 

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His nature, and He upholds the 
universe by the word of His 

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power. 
So the apostle John, along with 

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all the other writers of the New
Testament, are trying to get us 

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to understand who Jesus is. 
And this says that Jesus is God,

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Jesus is God. 
And there's so much to that 

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statement to try to understand. 
But back in that first verse, it

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says in the beginning was the 
Word, the word was with God and 

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the word was God. 
And so there's these 

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distinctions that the word was 
with God, another person, and 

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yet the word was also God. 
So right there is just the the 

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beginning of this understanding 
that God is triune. 

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He exists as three persons in 
one being, the Father, Son, and 

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the Holy Spirit. 
And that's what John is getting 

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at. 
He's trying to get that that 

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look, God became human and by 
believing and trusting in him 

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and the message that he brings, 
Can you have eternal life? 

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That's what John's gospel is all
about. 

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But let me go on as we look into
these verses. 

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And my next point is that Jesus 
is eternal. 

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You see, if God is eternal, then
Jesus is eternal. 

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And John's trying to prove to us
here in these verses again that 

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Jesus has always existed with 
God the Father. 

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In the beginning of time, Jesus 
already existed. 

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And that's the word he's using 
here. 

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In the beginning was the Word. 
The word was with God. 

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The Word was God. 
He was in the beginning with 

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God. 
And this isn't just the 

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beginning of creation. 
This goes further back. 

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Before anything was ever made, 
Jesus was with God. 

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That word beginning is the word 
archae, which which also means 

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the alpha. 
Revelation 18 says he's the 

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alpha and the Omega. 
He's the the. 

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The word means first, 'cause 
often times, you know, atheistic

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science tries to explain how the
world came about and the the 

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theists, the people that believe
in God, say it's irrational that

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something came out of nothing. 
You see, that's what a lot of 

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people believe when it comes to 
The Big Bang, that just out of 

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nowhere, at some point in time, 
from nothing, everything 

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happened. 
And that's what you see here. 

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But the rational way to look at 
it, the logical way to look at 

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it, is that there has to be a 
first 'cause there's always 

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cause and effect. 
That is, that is observational 

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science or observable science is
that we see cause and effect. 

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Well, Jesus is the uncaused 
first, 'cause nobody caused him.

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Why? 
Because He always existed. 

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In fact, a famous Christmas 
verse that we often read in 

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Micah 52. 
We looked at this in our sermon 

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last Sunday. 
But As for you, Bethlehem, 

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Ephrathah, too little to be 
among the clans of Judah. 

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From you one will go forth for 
me to be ruler in Israel. 

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His goings forth are from long 
ago, from the days of eternity. 

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This person to be that that was 
prophesied about the Messiah, 

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Jesus the Christ to come, whom 
we're talking about here on 

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Christmas Eve. 
He is from eternity. 

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And in first John, John wrote 
this letter later in his life 

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after he wrote the Gospel. 
And it says that which was from 

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the beginning, which we have 
heard, which we have seen with 

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our eyes, which we looked upon 
and have touched with our hands,

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concerning the word of life. 
The life was made manifest, and 

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we have seen it and testify to 
it and proclaim to you the 

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eternal life which was with the 
Father and was made manifest to 

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us. 
Jesus is the eternal life that 

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He's talking about here. 
Who was with the Father. 

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As he had already told us, He 
starts off this letter pretty 

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similar to his his gospel. 
Within the beginning. 

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His emphasis is to teach us who 
Jesus is. 

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So then, if Jesus is the Word 
and Jesus is eternal, then my 

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Third Point then is that he must
be the Creator. 

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Often times we think of the 
Father as the Creator, but the 

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Bible tells us that the whole 
triune God was involved in this 

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creation of the universe and the
earth and everything in it. 

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And going back to our verses 
again in verse 3, it says all 

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things were made through him and
without him was not anything 

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made that was made. 
Now this is this is this kind of

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blows my mind here because if we
think about Jesus, the second 

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member of the Trinity, the Son 
of God, he's always existed, but

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he wasn't human. 
He only took on flesh later on 

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Christmas, the first Christmas 
before that though, how did he 

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exist in what? 
In what kind of essence or being

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did he exist? 
And and while I don't know that 

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I can answer that other than God
is Spirit and so he existed as 

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Spirit with the Father and the 
Holy Spirit, but there's 

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something else to it that I 
think just helps us to worship 

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Jesus a little bit more and 
understand his power. 

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As I said, the Lagos, the word 
of God, his, his title is a 

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message, a speech. 
And if you think about Jesus 

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being the creator and we go back
to the narrative that we get in 

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the very beginning of the Bible,
look how the world was created. 

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It says in the beginning God 
created the heavens and the 

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earth. 
The earth was without form and 

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void and darkness was over the 
face of the deep and the Spirit 

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of God was hovering over the 
face of the waters. 

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And God said let there be light 
and there was light. 

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You see, God spoke the world 
into existence, the universe, 

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earth, everything that you can 
see, and even the things that 

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are unseen. 
When God said a word that was in

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somehow in some way, the word of
God was the Son of God and those

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words that the Father spoke 
were, were through the Son's 

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power, through the sun's 
creating power. 

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Do we see everything that was 
made and, and going back to what

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those philosophers believed 
about a, a force, some kind of 

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a, a rational reason that held 
everything together in that in 

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this verse in in Genesis 1, it 
says second in second verse, the

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earth was without form and void 
and darkness was over the face 

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of the deep and in the, the 
timeline of creation days one 

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through six, it wasn't complete.
And, and at this time God had 

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just started creating and, and 
often many theologians say the 

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world was in chaos without form 
and void. 

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There was darkness. 
This there was not order. 

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The order had not happened yet 
on the first day in God's 

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creation. 
And the Word of God brings about

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that order to everything in the 
universe, the laws of nature, 

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gravity, thermodynamics, things 
like this. 

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And it is Jesus. 
And let me just tell you what 

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Paul says about him in 
Colossians then that ties into 

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this. 
It says he is the image of the 

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invisible God, the first born of
all creation. 

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And by the way, that word first 
born in its original language, 

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Protata cost doesn't mean 
although he was physically born,

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it also means first in rank. 
If you know anything about 

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Jewish tradition, it was always 
the first born son who gained 

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the inheritance, who took over 
the blessing. 

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And and this is saying that 
Jesus is the protatacost, the 

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first in rank of all creation. 
Why? 

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Because he's the creator. 
Let me go on. 

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For by him all things were 
created in heaven and on earth, 

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visible and invisible, whether 
Thrones or dominions or rulers 

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or authorities, All things were 
created through Him and for Him.

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And He is before all things, and
in Him all things hold together.

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So what the Greeks thought was 
an impersonal force. 

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We know as Christians that God 
is a very personal being and 

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very powerful. 
And this God who was born as a 

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baby, even now, because when 
Paul wrote this in Colossians, 

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Jesus had already ascended and 
he's sitting on his throne in 

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heaven, ruling and reigning his 
king. 

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And somehow in his reign, he is 
still holding all things 

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together. 
Isn't it amazing to think about 

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Jesus that way, as Almighty God?
Because that's who he is. 

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That's the significance of 
Christmas. 

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It's not just a baby that was 
born to be king to, to save his 

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people from oppression one day, 
but this was God coming down in 

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all of his power, in all of his 
might, in all of His Majesty. 

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A great commentary which I think
you should all look at. 

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It's very accessible and easy to
get by. 

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A guy named Matthew Henry. 
It's free anywhere. 

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You can download it off the 
Internet. 

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Or he said this. 
This proves the Excellency of 

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the Christian religion that the 
author and founder of it is the 

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same one who is the author and 
founder of the world, the one 

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that we believe in, that our 
faith is completely built 

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around. 
As Hebrew says, he's the author 

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and perfector or finisher of our
faith. 

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He's also the author of the 
world in everything that you can

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see. 
Jesus created the world and then

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later he came into the world to 
save it because we plunged it 

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into sin. 
As human beings, we chose to go 

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our own way, follow our own 
passions and desires, and when 

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those don't line up with God's 
Word and God's will, and when 

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God isn't the first one we 
worship in our lives, in fact, 

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the only God who we worship, 
that is sin and all of the other

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moral failings that God has said
in His Word, we tend to go 

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against those not just on a 
yearly basis or monthly basis, a

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daily basis even, me included. 
We've plunged the world into sin

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and we ourself are sinners and 
that is why God had to come, 

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because only God could take away
the sins of the world, not some 

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created being. 
Back in John's day in Ephesus, 

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there was a man named Cerinthus 
and there was this heresy going 

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around that that God was or 
Jesus was a created being. 

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But when the Spirit came on him 
and his baptism, that was the 

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the, the, the height of his 
deity and then and then 

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eventually before the suffering 
God, the spirit left him again 

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and he was just a human being 
suffering. 

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This was a heresy that one of 
John's direct disciples, 

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Polycarp, who we have many of 
his writings, said that when 

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John ran into this guy Cerinthus
in Ephesus at the bathhouse, it 

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says let us flee lest even the 
bathhouse fall down because 

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Cerinthus the enemy of the 
truth. 

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It is a heresy to not believe 
that Jesus is God. 

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It is a it is the only way to 
truly understand and know the 

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sacrifice that was made for your
sin and in the power of the one 

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who can save you is to believe 
that Jesus is God. 

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Now you might not fully 
understand it or wrap your mind 

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around it, but that is what 
God's Word says and we must come

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to that conclusion. 
But He also, although he was 

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fully God, he was fully human as
well. 

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We must understand this about 
His nature. 

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In the beginning was the Word, 
the Word was with God, the Word 

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was God, and the Word became 
flesh and dwelt among us. 

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And we have seen His glory, 
glory of the only Son from the 

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Father, full of grace and truth.
Jesus is the perfect picture of 

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God here on earth because God is
so transcendent and mighty. 

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But he's also a personal God. 
He decided I'm going to come 

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down and I'm going to show you 
who I am in the most perfect 

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human being, whoever existed, 
and that's Jesus Christ. 

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And it is only by him becoming a
human could God die for the 

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sacrifices of our sins. 
So this is how it needed to 

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happen as Philippians tells us, 
who though he was in the form of

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God, did not count equality with
God a thing to be grasped, but 

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emptied himself by taking the 
form of a servant being born in 

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the likeness of men and being 
found in human form. 

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He humbled himself by becoming 
obedient to the point of death, 

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even death on a cross. 
So I want to end with this. 

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I hope I've proven to you that 
Jesus is God, and the whole 

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Bible tells us that Jesus is 
God. 

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And not only that, but Jesus can
take away your sins by faith 

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alone in him, by believing the 
work he did on the cross was 

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sufficient enough to forgive you
past, present and future. 

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Let me read you this 
illustration by a man who I 

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follow, great theologian Joel 
Beaky. 

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There was a farmer whose wife 
became a Christian. 

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He was upset and didn't want her
to become a Christian. 

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He rejected the incarnation of 
Jesus. 

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Him being born as a human baby. 
He said to his wife, why would 

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God lower himself to be human 
like us? 

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His wife said I hope you see it 
someday. 

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One snowy Sunday evening the 
wife took the kids to church. 

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After the farmer fed the 
animals, he read a little and 

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took a nap. 
Suddenly the weather got worse. 

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It was a snowstorm. 
He got concerned about his 

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00:22:02,560 --> 00:22:04,280
family. 
He thought should I go to 

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church, Take the 4 wheel drive 
to get them. 

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He loved his family and his. 
He is thinking. 

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He hears a loud thump against 
the house, and then another, and

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he looks out the door and he 
sees a large flock of Canadian 

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geese. 
They are disoriented from the 

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storm and stranded on his farm, 
not knowing where to go, unable 

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00:22:25,040 --> 00:22:28,000
to fly, unable to see their way.
It's a Blizzard. 

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00:22:29,000 --> 00:22:32,400
The farmer has compassion on the
geese, he thinks to himself. 

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The only good thing is to give 
them shelter in the barn for the

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night. 
So he gets on his jacket in his 

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00:22:38,520 --> 00:22:42,200
hat and he opens the barn doors 
and he tries to invite them in 

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and they scatter and emotions to
them to go in and they won't. 

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00:22:46,680 --> 00:22:50,200
He tries to get behind them and 
shoo them in but they go off in 

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00:22:50,200 --> 00:22:52,960
all directions. 
They'll go anywhere but inside 

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00:22:52,960 --> 00:22:55,760
the barn. 
He's tired and confused, not 

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00:22:55,760 --> 00:22:58,440
sure what to do. 
He goes back inside, get some 

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00:22:58,440 --> 00:23:01,640
feed and figures he will make a 
trail of food and they would 

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00:23:01,640 --> 00:23:07,800
follow him in. 
So he spreads the feed all over 

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00:23:07,800 --> 00:23:15,000
the ground. 
And still they won't come in. 

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00:23:15,000 --> 00:23:17,440
He says to himself. 
How can I possibly save these 

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00:23:17,440 --> 00:23:19,960
geese? 
The only way I can save them if 

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00:23:19,960 --> 00:23:23,720
if I was a goose myself and I 
could lead them into the barn 

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and the the geese would follow 
another goose. 

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00:23:27,240 --> 00:23:30,840
He realizes as all this is going
on that it was time for his 

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00:23:30,840 --> 00:23:33,080
family to follow or to come 
home. 

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So he jumps in his four wheel 
drive, goes down to the church, 

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00:23:36,760 --> 00:23:40,000
picks up his family and the 
children are happy to see him 

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00:23:40,240 --> 00:23:43,920
and start saying Daddy, daddy, 
we thought you would come for 

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00:23:43,920 --> 00:23:45,920
us. 
He said, did you have a good 

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00:23:45,920 --> 00:23:47,640
service? 
They said yes, yes. 

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00:23:47,800 --> 00:23:51,000
We sang our favorite songs and 
the preacher was preaching from 

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00:23:51,000 --> 00:23:55,200
John 1 where it says the Word 
became flesh and dwelt among us.

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00:23:55,880 --> 00:23:59,960
And Daddy, the preacher told us 
that Jesus became one of us so 

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that we might find salvation and
security in him. 

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00:24:02,720 --> 00:24:07,800
And immediately the farmer 
thought, oh, become one of us. 

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00:24:09,120 --> 00:24:11,720
And he thought about the geese, 
and it kept swirling around in 

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00:24:11,720 --> 00:24:15,240
his head how he would save them 
by becoming one of them. 

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00:24:15,480 --> 00:24:18,120
And for the first time in his 
life he had insight into what 

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00:24:18,120 --> 00:24:22,120
God was doing when he sent his 
Son into a Manger in Bethlehem. 

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00:24:23,000 --> 00:24:26,400
He didn't tell them of his new 
found insight, but he told them 

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00:24:26,400 --> 00:24:29,160
about the geese. 
And when they got home, they 

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00:24:29,160 --> 00:24:32,040
could not see the geese 
anywhere, but then they could 

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00:24:32,040 --> 00:24:35,160
hear some honking. 
And when they got to the barn, 

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00:24:35,480 --> 00:24:37,440
they found all of the geese 
eating. 

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And he said to his children, 
come see, come, see. 

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00:24:41,680 --> 00:24:44,600
Well, that family never went to 
church without their daddy 

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00:24:44,600 --> 00:24:47,280
again. 
And the Holy Spirit worked on 

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00:24:47,280 --> 00:24:51,120
his heart until he too put his 
trust in the God who was made 

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00:24:51,120 --> 00:24:54,960
manifest in the flesh. 
The God who says to you today, 

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00:24:55,200 --> 00:24:59,640
come into my barn of grace. 
Come into the Manger, come into 

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00:24:59,640 --> 00:25:04,520
the open stable door. 
Why do you flounder outside in 

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00:25:04,520 --> 00:25:09,120
the storm of the wrath of God? 
You're disoriented out there. 

358
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Come in, there's food enough and
more to spare in my son Jesus 

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00:25:14,720 --> 00:25:17,880
Christ. 
I say to you today, come to 

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00:25:17,880 --> 00:25:24,680
Christ, the Lagos of God. 
Your life is in chaos and it may

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00:25:24,680 --> 00:25:29,800
have no meaning because you have
not Jesus, the author and 

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00:25:29,880 --> 00:25:33,800
perfector of the world. 
As the author and perfector of 

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00:25:33,800 --> 00:25:38,120
your faith, trust in Him as Lord
and Savior. 

364
00:25:38,120 --> 00:25:42,120
Tonight, while there's still 
time, repent and turn back. 

365
00:25:42,120 --> 00:25:47,440
Acknowledge that your sins put 
Jesus on that cross and it was 

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00:25:47,440 --> 00:25:51,440
because of your sins personally 
that He came down to become a 

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00:25:51,440 --> 00:25:53,280
human. 
And it was only through that 

368
00:25:53,280 --> 00:25:58,640
death and resurrection could you
be made right with God. 

369
00:25:58,640 --> 00:26:01,920
Believe in Jesus and follow Him.
Now would you pray with me, 

370
00:26:04,920 --> 00:26:14,760
Father, Gracious and merciful 
Son, the Majesty, the King of 

371
00:26:14,760 --> 00:26:17,720
Kings and the Lord of Lords, 
Holy Spirit, the one who draws 

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00:26:17,720 --> 00:26:23,040
us and helps us to understand. 
We come to you, God, and ask 

373
00:26:23,440 --> 00:26:26,920
that you would do a miracle, and
those who do not believe in you 

374
00:26:26,920 --> 00:26:30,480
tonight that they would, that 
they would finally see why you 

375
00:26:30,480 --> 00:26:34,040
became a man. 
Every Christmas passes by every 

376
00:26:34,040 --> 00:26:41,400
year, but make this the year 
that they finally get why you 

377
00:26:41,400 --> 00:26:44,880
came. 
And I pray Father, that you help

378
00:26:44,880 --> 00:26:48,960
them to come back Sunday after 
Sunday and meet more and more 

379
00:26:48,960 --> 00:26:55,120
people and read their Bible and 
pray until they get that Jesus 

380
00:26:55,120 --> 00:26:57,720
Christ is Lord who came to save 
sinners. 

381
00:26:57,720 --> 00:26:59,440
I pray in Jesus name, Amen.
