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Well, welcome to the gathering 
of Redemption Church North 

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Ogden. 
Now I specifically said it that 

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way, the gathering of the church
to to make a point because this,

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this building, this wonderful 
blessing of a, of a building 

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here and even this service that 
we are are in now don't define 

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this church. 
Even the individual believers 

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here don't make this, this 
church. 

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So today we're celebrating our, 
our, our first year as a church.

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And so we're going to take just 
a A1 week hiatus from our study 

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of the, the Gospel of Matthew 
that we've been in for the last 

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probably about six months now to
we're going to take a hiatus 

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from that to, to remind 
ourselves of some important 

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points. 
And and I want to take a look at

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at what does define the church 
then? 

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It's always me we on there we 
go. 

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So this is a this is a quote 
here from a book that that Eric 

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and John and I have been been 
reading from from Tom Hicks and 

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and the section on the church 
started off like like this. 

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And I and I really I, I went 
back and I read it several times

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and I wanted to share with with 
you guys here. 

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It says the church is the bride 
of Christ joined to him in the 

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new covenant to receive all his 
graces, to grow in his likeness,

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to worship and commune with him 
forever and ever. 

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When Adam sinned and the whole 
human race fell in Adam, God 

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could justly have left us to die
in our sins, but instead He 

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graciously chose a particular 
people to bring back to Himself.

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He did not merely choose 
individuals, but He chose those 

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individuals to be gathered into 
a people, His church, to bring 

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them back to Himself as a 
community of redeemed believers.

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So this church is the gathering 
of the people who are committed 

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to each other in light of and 
within their relationship with 

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Jesus. 
It isn't, it isn't defined 

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simply by attendance to a 
service or, or you know, in a 

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building. 
It is the, it is the gathering 

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of believers with purpose. 
Now, our word church, you'll 

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hear this often from the Pope, 
but we like to talk about Greek 

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words and things like that. 
The, the, the word church comes 

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from the Greek word ecclesia, 
which specifically means called 

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out from. 
And it's, it's very importantly 

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making the case for the people 
who have been called out 

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different from the world. 
And, and that's who Christians 

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are by definition, followers of,
of Jesus who are different from 

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the world, people who, who 
prioritize Jesus will and, and 

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Jesus desires above their own. 
And one of the reasons why I 

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want to be careful in 
communicating this is often I 

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think maybe we take a little bit
too much liberty in our approach

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to church. 
Common mistake that humanity 

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makes is to define and value 
something by the the way that it

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influences their situation. 
In our sinful nature, we are 

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self focused beings. 
I think every one of us 

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understands that. 
So we can quickly form an 

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opinion about the value of 
church by our experiences there 

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rather than our purpose there. 
We can ask questions often 

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things like does the church fit 
my opinions and and does it fit 

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my beliefs and, or does it make 
me feel good? 

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Right. 
And because we often use this 

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incorrect yardstick to measure 
the value that we associate with

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church, we often jump to the 
incorrect and quite frankly, the

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unbiblical conclusion that 
church is optional. 

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Well, let me tell you, my 
friends, for the believer, it is

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not optional. 
I'd be willing to bet that many 

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of us, if, if not all of us, if 
we're, if we're honest, have at 

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some point put significantly 
more importance on our 

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experience at church than we did
on God's purpose for church. 

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Throughout the New Testament, we
have nearly two dozen letters 

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written directly to the various 
church bodies, to collections of

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believers, and even to 
individual believers. 

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And these letters are given to 
the churches to help them 

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understand how God expects us to
approach our relationship with 

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Him through with other 
believers, through other 

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believers. 
In Second Timothy 3, starting in

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verse one, going through through
verse 5, Paul writes some words 

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of warning to the church. 
And at the heart of it, it, it 

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recognizes A facade, right? 
Like a, a fake front for those 

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Amelia always, you know, accuses
me of using big people words, a 

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facade, you know, a fake front 
that that looks one way but but 

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really isn't. 
And it's speaking to hypocrisy. 

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And here's what it says in 
Second Timothy 3. 

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But understand this, that in the
last days there will come times 

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of difficulty. 
For people will be lovers of 

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self, lovers of money, proud, 
arrogant, abusive, disobedient 

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to their parents, ungrateful, 
unholy, heartless, unappeasable,

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slanderous, without 
self-control, brutal, not 

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loving, good, treacherous, 
reckless, swollen with conceit, 

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lovers of pleasure rather than 
lovers of God, having the 

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appearance of godliness but 
denying its power, Avoid such 

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people. 
And that last verse that that 

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phrase in there having the 
appearance of godliness is is 

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talking to hypocrites that say 
that they are Christian but are 

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not and guys, this is a letter 
to the church. 

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He's he's talking to the church.
These people are within the 

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church. 
When we read Colossians 416 

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says, and when this letter has 
been read among you have it also

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read in the Church of the 
Laodiceans and see that you also

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read the letter from Laodicea. 
See, these apostles were through

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the divine Spirit of God, 
delivering direction to the 

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churches with authority, but not
just to the churches that it was

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addressed to. 
They clearly intended these 

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letters to be shared amongst all
churches and used as guidelines 

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for their conduct. 
So we can also use these letters

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to help us understand God's 
schematic, if you will, for his,

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his church. 
And all too often these days 

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and, and really, you know, for 
the last two millennia, people 

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have felt at liberty to, to 
redesign and to, to re envision 

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the church ignoring the fact 
that that these letters were 

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given to us to to help us 
understand those God-given 

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guidelines. 
And Paul says as much when he 

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writes in his first letter to 
Timothy in in first Timothy 3 

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verses 14 and 15. 
He says, I hope to come to you 

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soon, but I'm writing these 
things to you so that if I 

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delay, you may know how one 
ought to behave in the household

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of God, which is the Church of 
the living God, a pillar and 

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buttress of truth. 
And again, Paul isn't talking 

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about a physical building and 
yet he makes it clear that the 

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church is a pillar and and 
buttress of truth. 

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You know, pillar and buttress 
are are synonyms for supports, 

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right? 
Like those those columns that 

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you would see that would hold up
a a roof. 

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And he's saying that the church 
supports the the truth. 

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Paul's right in this because he 
is keenly aware that people can 

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and will come to different 
opinions regarding how they view

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church, what the responsibility 
is to the church, and why it 

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matters. 
Now maybe that seems silly to 

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think that people might come to 
church with the idea that they 

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can act however they wish or 
that that worship may be done in

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whatever way suits them. 
But we've probably all seen 

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that. 
We've probably all seen many 

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times in one manner of another. 
Even with it laid out plainly in

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Scripture, there are still often
differing opinions about how 

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these things are carried out and
and interpreted. 

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In fact, I mean, we, we see 
examples of silliness that 

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people bring towards their to 
towards church all the time. 

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We can see it on the Internet, 
the mockery that people make of 

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of this process. 
As I said, I think we often take

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too much liberty in our approach
to church and, and, and so I 

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believe that we should often 
look back to these epistles to 

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do a check up on ourselves and 
and ensure our ideas and 

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opinions are in line with 
Scripture. 

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And that's why we're doing it 
here on our, on our anniversary,

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we before we launched, we spent 
weeks, months going through 

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these things of what a healthy 
church is, because we wanted to 

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plant a healthy church when we 
want to stay a healthy church 

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and we want to, to grow 
healthier as a church. 

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And then we want to spin off 
and, and, and, and send out 

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other healthy churches. 
So we want to do this, this, 

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this this review often as we as 
we as we continue to grow. 

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And I believe there is 
scriptural evidence that tells 

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us a lot about the makeup of 
church, what we should hope to 

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aspire to as a body of believers
and and what God has planned for

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his church. 
So today I want to start off 

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with a a passage that we see at 
the very beginning of the New 

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Testament church in the book of 
Acts that we just read from just

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right before I came up here, 
part of what was read anyways in

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Acts chapter 2 and it said it 
this is just verse 42. 

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We read 42 to 47, but verse 42 
is what I want to focus on 

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today. 
It says, and they devoted 

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themselves to the apostles 
teaching and the fellowship, to 

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the breaking of bread and the 
prayers. 

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This passage, guys, is not 
describing life outside of the 

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church, but rather it's 
describing the life of those who

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were a part of the church 
already. 

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And I, I want to work through 
this verse today as we continue 

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to, to define and grow as God's 
church, our, ourselves. 

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And I, I and, and I think that 
that's the, you know, the main 

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thing that we, we can pull out 
of this passage and others that 

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support it is that throughout 
Scripture, there is a 

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demonstrated devotion and, and 
commitment to worship, to 

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obedience and discipleship that 
Scripture calls the church to. 

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And God uses that devotion to 
grow his church. 

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But before we get into these 4 
characteristics, let's define 

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that word, that word that we see
in that passage, devoted, right?

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What is devotedness? 
Well, here's what the here's 

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what the dictionary says. 
Devotedness is the quality of 

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being dedicated, loyal and 
committed to a person, cause or 

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activity, often to the point of 
placing their needs or interests

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above 1's own. 
It implies a deep affection, 

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steadfastness, and an unwavering
dedication as seen in a lifelong

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commitment. 
That doesn't seem wavering it or

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or short lived. 
That seems more than just a 

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passing interest that we would 
show in a right. 

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And let's remember that that 
Jesus at the time that this was 

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written, Jesus has has just been
publicly beaten and crucified. 

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All of the apostles except John 
were later martyred for their 

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beliefs. 
These disciples in the early 

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church and Acts were not 
participating in their faith 

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lukewarm. 
They were devoted, it said. 

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So what were they devoted to? 
That's we'll get to hear the the

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first point is they were devoted
to the apostles teaching as they

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wanted this teaching, they 
craved it. 

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Our Acts 2 passage that that we 
read comes right on the heels of

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of the apostle Peter giving a 
powerful sermon at the end, 

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after he gives a sermon, people 
ask, well, well, what should we 

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do? 
And and Peter's response is 

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repent and be baptized and 
receive the Holy Spirit. 

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It's a question all of us have 
asked or will ask at some point 

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in our life when we hear the 
gospel is well, then what should

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I do as a response to that? 
Repent of your sins and be 

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baptized. 
And, and after that, Peter goes 

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on and says, this is what being 
called by God. 

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This is what being set apart by 
God is and it says that about 

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3000 people were added to the 
church that day, added to the 

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body of of believer. 
So no wonder they were devoted 

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to the apostles teaching. 
They were teaching something 

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powerful. 
They were teaching the Bible and

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the people wanted that. 
They wanted to hear God's word 

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and and Psalm 42 verses one 
through 2 says as a deer pants 

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for flowing streams, so pants my
soul for you. 

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Oh God, my soul thirsts for God,
for the living God. 

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See guys, we, we learn more 
about God by hearing from God. 

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And that's what this is. 
This is where we hear from God 

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about God. 
There's a recognition that there

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is a supremacy of Scripture over
our feelings, over our, our, 

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our, our opinions, even over the
opinions of others over other 

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writings that are not Scripture.
This is supreme. 

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Romans 10 verse 17 says so. 
Faith comes from hearing and 

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hearing through the word of 
Christ. 

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We pant like like a deer pants 
for, for water. 

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We pant for, for, for, for God. 
We thirst for, for knowing God. 

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And that faith in God comes from
hearing the the message. 

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And the message is heard through
the delivery of the word about 

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Jesus. 
And I believe biblical preaching

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must be centered on Jesus 
because all of the Bible is 

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about Jesus. 
Now, of course, if you were to 

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go through and pick a, a 
specific verse or, or section or

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something, it might be about a, 
an individual person or a group 

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or, or an event or something. 
But in context, within the 

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totality of the text, it is all 
centered on Jesus. 

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Now today's message is, is a 
topical message, meaning that, 

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that I've, I've developed this 
sermon on a topic that we as 

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pastors chose on, on, on the 
church, right? 

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As opposed to what we would 
generally prefer to do, which is

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expository preaching, going 
verse by verse through God's 

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word and learning what and, and 
how God gave us the message in 

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context and not skipping over 
the tough topics or simply 

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making the message what we want 
it to be. 

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This was exemplified a lot for 
Eric the last couple weeks 

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00:15:53,160 --> 00:15:59,040
preaching on, on, on murder and 
hatred and adultery and lust, 

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00:15:59,040 --> 00:16:00,840
right? 
That those are those were heavy.

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There was a heaviness about 
that. 

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And he didn't get to skip over 
it and make it be what he 

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wanted. 
He had to preach the truth. 

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What, what the gospel says. 
Now, let me just say, how can 

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how? 
Let me ask this rhetorical 

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00:16:15,200 --> 00:16:17,160
question. 
But I'd like you guys to think 

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about this as you go about your 
week. 

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00:16:18,640 --> 00:16:24,840
And I don't want to make anybody
feel guilty if this is you, but 

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how can you be sure of what the 
pastor is saying? 

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00:16:27,520 --> 00:16:30,480
What I'm saying up here is an 
accurate representation of the 

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scripture that I'm referencing. 
Unless you follow along in your 

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00:16:33,880 --> 00:16:37,600
Bible, right? 
It would be very easy for me to 

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00:16:37,600 --> 00:16:40,360
put anything I want up here. 
And if you're not in your Bible 

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00:16:40,600 --> 00:16:44,200
reading and making sure that I'm
saying it right or that I'm 

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00:16:44,200 --> 00:16:47,600
representing it right, how can 
you hold me accountable and make

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00:16:47,600 --> 00:16:51,160
sure that what I am feeding you 
and your family is, is right? 

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00:16:52,640 --> 00:16:55,360
Biblical preaching requires a 
high view of, of Scripture. 

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00:16:55,360 --> 00:16:58,280
And if you've read our statement
of faith and, and I hope you 

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00:16:58,280 --> 00:17:01,600
have done that or I hope that 
you would make a time to do 

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00:17:01,600 --> 00:17:03,920
that, you'll see that that it 
says the Scriptures are the 

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00:17:03,920 --> 00:17:08,280
authoritative and normative rule
and guide of all Christian life 

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00:17:08,560 --> 00:17:11,839
practice and doctrine. 
And we would be the healthiest 

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00:17:11,839 --> 00:17:15,119
if each of you had your Bible 
open today. 

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00:17:15,319 --> 00:17:18,160
And we're following me in these 
passages and ensuring that the 

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00:17:18,160 --> 00:17:20,720
pastor is properly handling the 
text. 

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00:17:20,720 --> 00:17:24,520
We can't have a hands off 
approach to pastors. 

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Church has a responsibility to 
hold pastors to the standard 

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00:17:28,240 --> 00:17:32,480
laid out in Scripture, both in 
qualification and in 

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00:17:32,480 --> 00:17:36,240
responsibility. 
So part of this biblical 

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preaching, a part of the 
apostles teaching is 

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understanding that pastors have 
an important role. 

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00:17:42,200 --> 00:17:46,480
In Ephesians 4 verses 11 and 12,
it says, and he gave the 

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apostles, the prophets, the 
evangelists, the shepherds and 

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00:17:50,400 --> 00:17:54,400
teachers to equip the Saints for
the work of ministry, for 

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00:17:54,400 --> 00:17:58,840
building up the body of Christ. 
Now that word shepherd, there is

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the same word that's used pastor
or overseer or elder, It's the 

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00:18:04,000 --> 00:18:08,080
same, the same word there. 
And you know, Scripture says 

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that there are qualifications to
be a pastor. 

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Are you familiar with those 
qualifications? 

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00:18:15,840 --> 00:18:18,400
Again, just a rhetorical 
question to maybe think about 

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00:18:18,400 --> 00:18:20,600
this week. 
Are you familiar with the 

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qualifications that you're 
supposed to hold me to that 

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00:18:22,960 --> 00:18:26,840
you're supposed to hold John and
Eric to that we find in 

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00:18:26,840 --> 00:18:30,960
Scripture. 
Here they are first Timothy 3 

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00:18:31,120 --> 00:18:33,920
verses one through 7 there this 
isn't the only place that they 

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00:18:33,920 --> 00:18:35,960
are. 
This is just one of the places 

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00:18:35,960 --> 00:18:39,680
that we that we find them in 
first Timothy 3 verses one 

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00:18:39,680 --> 00:18:41,600
through 7 it says the saying is 
trustworthy. 

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00:18:41,600 --> 00:18:44,640
If anyone aspires to the office 
of overseer again, that's 

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shepherd pastor. 
He desires a noble task. 

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00:18:47,600 --> 00:18:50,080
Therefore an overseer must be 
above reproach. 

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00:18:50,400 --> 00:18:54,640
The husband of one wife, sober 
minded, self controlled, 

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00:18:54,640 --> 00:18:59,360
respectable, hospitable, able to
teach, not a drunkard, not 

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00:18:59,360 --> 00:19:02,840
violent but gentle, not 
quarrelsome, not a lover of 

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00:19:02,840 --> 00:19:06,000
money. 
He must manage his own household

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00:19:06,000 --> 00:19:11,160
well, with all dignity, keeping 
his children submissive. 

295
00:19:12,080 --> 00:19:14,720
For someone does not know how to
manage his own household. 

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00:19:14,720 --> 00:19:16,800
How will he care for God's 
church? 

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00:19:16,800 --> 00:19:19,920
He must not be a recent convert 
or he may become puffed up with 

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00:19:19,920 --> 00:19:22,880
conceit and fall into the 
condemnation of the devil. 

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00:19:23,080 --> 00:19:26,040
Moreover, he must be well 
thought of by outsiders so that 

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00:19:26,040 --> 00:19:30,120
he may not fall into disgrace, 
into a snare of the devil. 

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00:19:32,240 --> 00:19:36,520
As this is important not just 
for the elders to know, but for 

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00:19:36,520 --> 00:19:40,000
all of us to know, to hold them 
accountable to this standard. 

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00:19:40,000 --> 00:19:45,680
Let me just a couple months 
back, we had vacation Bible 

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00:19:45,680 --> 00:19:48,040
school here that, that we held 
here. 

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00:19:48,040 --> 00:19:53,120
And I, I got to witness 
something and I shared this 

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00:19:53,120 --> 00:19:55,960
with, with a couple of people. 
I, I actually pointed it out and

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00:19:56,480 --> 00:20:04,040
I got to watch John as, as I, I 
watched him maneuver through one

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00:20:04,040 --> 00:20:07,200
of his boys was just having a 
moment right as, as all of our, 

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00:20:07,400 --> 00:20:10,160
our kids do. 
And I watched from across the 

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00:20:10,160 --> 00:20:13,920
room. 
I told John this and I, I told 

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00:20:13,920 --> 00:20:15,920
Noel this and I told a couple of
people that day. 

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00:20:15,960 --> 00:20:20,360
I said we're blessed. 
To be able to watch this and I 

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00:20:20,360 --> 00:20:23,800
got to see him, sorry, John, to 
throw you out here like this, 

314
00:20:23,800 --> 00:20:28,760
but we got, I got to see him 
parent his child through a, a, a

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00:20:28,760 --> 00:20:32,880
little bit of a hardship, right?
For a, for a small child, it was

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00:20:32,880 --> 00:20:35,280
a hardship for him. 
And I got to see him with 

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00:20:35,280 --> 00:20:39,000
compassion and care. 
I got to see his shepherding 

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00:20:39,440 --> 00:20:42,160
first hand. 
And I thought that was a 

319
00:20:42,160 --> 00:20:47,360
blessing to be able to watch, to
be able to be in relationship 

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00:20:47,360 --> 00:20:53,880
with each other, to be able to 
see this man exemplify the 

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00:20:53,880 --> 00:20:55,920
things that we talk about, the 
things that we teach. 

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00:20:56,120 --> 00:20:57,800
And it was my honor to be able 
to watch. 

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00:20:57,800 --> 00:20:59,600
And I don't mean to embarrass 
him by that. 

324
00:20:59,880 --> 00:21:01,880
And I didn't know that I was 
going to get emotional about it,

325
00:21:01,880 --> 00:21:05,960
but it was beautiful. 
And it's it's part of our family

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00:21:05,960 --> 00:21:09,640
to be able to be part of this, 
to grow from that. 

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00:21:10,400 --> 00:21:14,800
OK, so we know what the 
qualifications are, but what's 

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00:21:14,800 --> 00:21:17,320
their job? 
You ever wondered that what's 

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00:21:17,320 --> 00:21:22,320
the job of a pastor? 
Well, in Hebrews 13, verse 17, 

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00:21:22,600 --> 00:21:27,240
it's here's this passage that 
helps to to define to clear up 

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00:21:27,240 --> 00:21:30,640
and define the roles of the 
pastors in in in one way. 

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00:21:31,120 --> 00:21:34,720
And it says obey your leaders 
and submit to them, for they are

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00:21:34,920 --> 00:21:38,760
keeping watch over your souls as
those who will have to give an 

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00:21:38,760 --> 00:21:42,160
account. 
Let them do this with joy and 

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00:21:42,160 --> 00:21:45,440
not with groaning, for that 
would be of no advantage to you.

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00:21:46,320 --> 00:21:49,440
Now, I guys, I'll just tell you,
I'm a guy who doesn't like 

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00:21:49,440 --> 00:21:53,040
people telling me what to do. 
Some of you have experienced 

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00:21:53,040 --> 00:21:54,760
this. 
Some of you have experienced 

339
00:21:54,760 --> 00:21:58,920
this today, and I'm sorry. 
Amen. 

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00:22:00,720 --> 00:22:07,360
I said I was sorry, but we get 
to see this. 

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00:22:07,360 --> 00:22:11,760
The, the our pastors are, are 
those who are going to stand in 

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00:22:11,760 --> 00:22:15,520
front of our Lord and Savior and
give an account one day for 

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00:22:15,520 --> 00:22:19,160
their shepherding, for their 
watching over the souls in this 

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00:22:19,360 --> 00:22:22,440
room. 
And that's hard work. 

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00:22:23,000 --> 00:22:25,680
But it says here, let them do 
this with joy and not with 

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00:22:25,680 --> 00:22:28,120
groaning, for that would be of 
no advantage to you. 

347
00:22:29,360 --> 00:22:33,200
So when a, when a pastor, when a
shepherd comes and speaks to you

348
00:22:33,200 --> 00:22:39,640
and speaks the gospel to you in 
whatever ways that you need to 

349
00:22:39,640 --> 00:22:43,360
hear, know that that's an act of
love. 

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00:22:46,200 --> 00:22:51,960
In Ephesians 4, that passage 
that that I, I, I mentioned just

351
00:22:51,960 --> 00:22:56,520
a bit ago, it says also to, to 
equip the Saints for the work of

352
00:22:56,520 --> 00:23:00,280
the ministry. 
And that work, that work of, of 

353
00:23:00,280 --> 00:23:03,720
the ministry can be divided up 
into, into two main categories, 

354
00:23:03,720 --> 00:23:08,880
discipleship and evangelism. 
Discipleship in a nutshell, is 

355
00:23:08,880 --> 00:23:11,960
our relationship with and to the
body of believers. 

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00:23:12,200 --> 00:23:15,880
And evangelism is sharing the 
gospel with the unbelieving 

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00:23:15,880 --> 00:23:18,120
world. 
And we'll talk about this more 

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00:23:18,960 --> 00:23:23,640
in our next point here, which is
that what those first disciples 

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00:23:23,640 --> 00:23:30,880
were also devoted to fellowship.
Now, the Greek word that's used 

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00:23:30,880 --> 00:23:33,480
here is the word Koinonia. 
We've mentioned this many times.

361
00:23:33,480 --> 00:23:36,120
We'll, we'll mention it, you 
know, a million more over the 

362
00:23:36,120 --> 00:23:38,360
years. 
And, and Koinonia means the 

363
00:23:38,360 --> 00:23:41,760
close association between 
persons, emphasizing what is 

364
00:23:41,760 --> 00:23:45,320
common between them. 
So, So what is common amongst 

365
00:23:45,320 --> 00:23:47,840
those who belong to 
Christchurch? 

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00:23:49,240 --> 00:23:55,120
Well, here at at Redemption, 
John shared this with me just 

367
00:23:55,120 --> 00:23:57,120
the other day. 
All of our different serve teams

368
00:23:57,120 --> 00:24:00,720
and our and our, our areas of 
ministry, we have purpose 

369
00:24:00,720 --> 00:24:03,840
statements or mission statements
so that we can be always 

370
00:24:03,840 --> 00:24:07,800
reminded why are we doing this? 
What is the specific goal of 

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00:24:07,800 --> 00:24:09,880
this team of this area of 
ministry? 

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00:24:10,080 --> 00:24:12,960
How do we honor God and serve 
other people in this? 

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00:24:13,240 --> 00:24:17,360
And this is this was the one for
our worship services that we are

374
00:24:17,360 --> 00:24:20,640
in now. 
Is this to gather as the visible

375
00:24:20,640 --> 00:24:24,480
church on the Lord's Day to 
glorify God and to encourage and

376
00:24:24,480 --> 00:24:27,640
equip the Saints through the 
singing, reading, praying, 

377
00:24:27,640 --> 00:24:29,680
preaching and displaying of the 
Word? 

378
00:24:30,120 --> 00:24:35,920
See, there is intentionality and
and purpose behind what we do 

379
00:24:36,360 --> 00:24:38,520
together. 
And not just at Redemption North

380
00:24:38,560 --> 00:24:42,200
Ogden, but as the Universal 
Church has the big body of 

381
00:24:42,200 --> 00:24:44,160
believers, there's 
intentionality and purpose 

382
00:24:44,160 --> 00:24:47,240
behind our fellowship with each 
other. 

383
00:24:48,320 --> 00:24:53,480
What's common with amongst us is
being a faithful follower of 

384
00:24:53,480 --> 00:25:02,120
Jesus, of being a Christian. 
But the fact is, according to 

385
00:25:02,120 --> 00:25:05,440
the Pew Research Center, I just,
I just read this this week and 

386
00:25:05,440 --> 00:25:10,120
it wowed me. 63% of Utahns claim
to be Christian. 

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00:25:12,320 --> 00:25:16,840
Tragically, guys, that's not 
what Jesus says. 

388
00:25:17,760 --> 00:25:19,920
He didn't specifically talk 
about the state of Utah, but 

389
00:25:20,280 --> 00:25:24,360
here's what he said in Matthew 
7, verses 21 through 23. 

390
00:25:24,360 --> 00:25:27,760
And this is some people think 
that this is the scariest, one 

391
00:25:27,760 --> 00:25:31,040
of the scariest things, you 
know, in all of the Bible. 

392
00:25:31,560 --> 00:25:34,320
Here's what it says. 
Not everyone who says to me, 

393
00:25:34,320 --> 00:25:38,400
Lord Lord will enter the Kingdom
of heaven, but the one who does 

394
00:25:38,400 --> 00:25:42,000
the will of the of my Father who
is in heaven on that day. 

395
00:25:42,000 --> 00:25:45,400
Many will say to me, Lord, Lord,
did we not prophecy in your name

396
00:25:45,400 --> 00:25:48,480
and cast out demons in your name
and do many mighty works in your

397
00:25:48,480 --> 00:25:53,600
name and then I will declare to 
them, I never knew you depart 

398
00:25:53,600 --> 00:25:55,960
from me, you workers of 
lawlessness. 

399
00:25:58,640 --> 00:26:02,360
Many people admire Jesus. 
Many people enjoy you know his 

400
00:26:02,360 --> 00:26:04,360
teachings. 
They they they read the Bible, 

401
00:26:04,560 --> 00:26:06,400
they they have bumper stickers 
about it. 

402
00:26:06,400 --> 00:26:11,640
Whatever they would say that 
they follow much of what he 

403
00:26:11,640 --> 00:26:14,520
says, but we don't get to pick 
and choose what we believe. 

404
00:26:14,920 --> 00:26:19,720
We don't get to redefine who 
Jesus is an equal but distinct 

405
00:26:19,720 --> 00:26:22,440
part of the triune God. 
Like like Eric mentioned in that

406
00:26:22,560 --> 00:26:26,320
in that prayer a little bit ago,
we don't get to indiscriminately

407
00:26:26,480 --> 00:26:31,400
submit to some parts of God's 
word and then just throw out the

408
00:26:31,400 --> 00:26:33,680
rest. 
We don't get to to add to it and

409
00:26:33,680 --> 00:26:36,920
change the path and plan of 
salvation and cheapen his 

410
00:26:36,920 --> 00:26:38,920
sacrifice by elevating our 
works. 

411
00:26:38,920 --> 00:26:45,600
We don't get to do that. 
A true Christian is a person who

412
00:26:45,600 --> 00:26:49,960
has has put faith and trust in 
the person and work of Jesus 

413
00:26:49,960 --> 00:26:54,160
Christ, including his death on 
the cross as payment for our 

414
00:26:54,160 --> 00:26:56,400
sins and his resurrection on the
third day. 

415
00:26:56,600 --> 00:27:01,960
That's what's common between 
those in the church rather than 

416
00:27:01,960 --> 00:27:07,480
just at the church. 
Maybe that's not you. 

417
00:27:09,120 --> 00:27:13,240
In fact, maybe even hearing that
and realizing that you fall in 

418
00:27:13,240 --> 00:27:16,160
the category of those people 
that Jesus is talking about in 

419
00:27:16,160 --> 00:27:18,160
this passage. 
Maybe maybe that's the first 

420
00:27:18,160 --> 00:27:20,280
time that you've ever heard 
that. 

421
00:27:20,280 --> 00:27:23,920
Maybe it scares you. 
Maybe it even offends you. 

422
00:27:26,040 --> 00:27:28,880
And I can understand that guys, 
but I can categorically tell you

423
00:27:28,880 --> 00:27:33,000
that it would be far more 
offensive to you if I stood up 

424
00:27:33,000 --> 00:27:36,800
here and tickled your ears with 
a watered down message. 

425
00:27:37,480 --> 00:27:44,280
But please, please understand 
this, there is still time to 

426
00:27:44,280 --> 00:27:51,160
become part of Jesus Church. 
There is time to be part of the 

427
00:27:51,160 --> 00:27:54,640
bride of Christ. 
But the fact is, none of us know

428
00:27:54,800 --> 00:27:57,760
how long we have here on earth. 
So I hope that you will make 

429
00:27:57,760 --> 00:28:01,320
this a priority of your life 
today because there is something

430
00:28:01,600 --> 00:28:06,680
joyfully wonderful that we want 
you to be a part of. 

431
00:28:08,280 --> 00:28:12,480
If you were here with us a year 
ago, when, when we when we 

432
00:28:13,120 --> 00:28:17,480
planted, when we launched, you 
might remember that the that the

433
00:28:17,480 --> 00:28:22,680
Apostle Paul used this word 
Koinonia a few times in his joy 

434
00:28:22,680 --> 00:28:25,320
filled letter to the church at 
Philippi that we studied for the

435
00:28:25,320 --> 00:28:28,840
first like seven months that we 
that we were here. 

436
00:28:29,720 --> 00:28:32,960
He talked about that that word 
several times and and we see 

437
00:28:32,960 --> 00:28:37,120
that in in Philippians 1 verses 
3 through 5, he says, I thank my

438
00:28:37,120 --> 00:28:40,960
God in all my remembrance of you
always in every prayer of mine 

439
00:28:40,960 --> 00:28:43,880
for you all making my prayer 
with joy because of your 

440
00:28:43,880 --> 00:28:47,480
partnership in the gospel from 
the first day until now. 

441
00:28:47,480 --> 00:28:49,960
Now a partnership is the word 
Koinonia. 

442
00:28:50,280 --> 00:28:53,760
This like minded fellowship is 
something that Paul is 

443
00:28:53,760 --> 00:29:01,680
prayerfully thankful for. 
Guys, listen to this fellowship 

444
00:29:01,680 --> 00:29:03,680
with our church family is not a 
chore. 

445
00:29:04,360 --> 00:29:08,080
It is not something that we 
would choose to avoid. 

446
00:29:08,080 --> 00:29:12,840
It is a blessing. 
If we are in a place of 

447
00:29:12,840 --> 00:29:17,520
resenting the fellowship, then 
we're in a place of significant 

448
00:29:17,600 --> 00:29:23,520
spiritual need. 
In Chapter 2, Paul goes on and 

449
00:29:23,520 --> 00:29:26,680
implores the readers to 
recognize that their fellowship 

450
00:29:26,960 --> 00:29:30,840
with Jesus should be 
demonstrated outwardly amongst 

451
00:29:30,840 --> 00:29:34,720
them toward each other as well. 
In verses one and two he says, 

452
00:29:34,720 --> 00:29:37,960
So if there is any encouragement
in Christ, any comfort from 

453
00:29:37,960 --> 00:29:42,080
love, any participation in the 
Spirit, any affection and 

454
00:29:42,080 --> 00:29:45,360
sympathy, complete my joy by 
being of the same mind, having 

455
00:29:45,360 --> 00:29:49,640
the same love, being in full 
accord and of one mind. 

456
00:29:51,080 --> 00:29:53,640
So again we see Koinonia 
translated here as 

457
00:29:53,640 --> 00:29:57,240
participation. 
We are called to be living out 

458
00:29:57,240 --> 00:30:02,440
the example that we see in Jesus
going on in Philippians 388 

459
00:30:02,440 --> 00:30:05,240
through 10. 
He says in order that I may gain

460
00:30:05,240 --> 00:30:09,000
Christ and be found in him, not 
having a righteousness of my own

461
00:30:09,000 --> 00:30:11,920
that comes from the law, but 
that which comes through faith 

462
00:30:11,920 --> 00:30:15,320
in Christ, the righteousness 
from God that depends on faith 

463
00:30:15,680 --> 00:30:19,360
that I may know Him and the 
power of His resurrection and 

464
00:30:19,360 --> 00:30:23,560
may share his sufferings 
becoming like him in death. 

465
00:30:23,560 --> 00:30:27,320
Paul goes he even goes so far as
to proclaim that that 

466
00:30:27,320 --> 00:30:31,240
fellowship, this Koinonia I keep
mentioning that they are called 

467
00:30:31,240 --> 00:30:35,800
to is so wonderful a thing to 
experience that he even desires 

468
00:30:35,960 --> 00:30:39,360
to fellowship with Jesus in his 
suffering and death. 

469
00:30:41,240 --> 00:30:45,280
So what does this devotion to 
fellowship look like in our busy

470
00:30:45,280 --> 00:30:47,920
lives? 
Well, at the end of the the the 

471
00:30:47,920 --> 00:30:51,200
first point, I shared those two 
examples of what the the 

472
00:30:51,200 --> 00:30:53,960
shepherd and teacher is 
equipping us to do. 

473
00:30:53,960 --> 00:30:57,400
I said evangelism and 
discipleship. 

474
00:30:58,240 --> 00:31:03,120
Right now, those those two 
things are are utilized in our 

475
00:31:03,160 --> 00:31:04,520
fellowship. 
They're a big part of it. 

476
00:31:05,760 --> 00:31:11,600
Excuse me. 
Evangelism, as I said, is 

477
00:31:11,600 --> 00:31:13,920
sharing the gospel with the 
unbelieving worlds. 

478
00:31:13,960 --> 00:31:20,360
Now, if any of you have ever 
faced a, a daunting medical 

479
00:31:20,360 --> 00:31:24,160
diagnosis and had a doctor come 
in and say, hey, hey, we have a 

480
00:31:24,160 --> 00:31:27,800
really good chance of, of 
beating this right? 

481
00:31:27,800 --> 00:31:30,600
They, that doctor would have, 
they have some enthusiasm and 

482
00:31:30,600 --> 00:31:33,480
sharing the treatment plan with 
you because there's hope in it. 

483
00:31:34,560 --> 00:31:37,120
And then evangelism, we have a 
similar dynamic. 

484
00:31:37,120 --> 00:31:41,000
We are sharing the answer the 
the the treatment or the cure 

485
00:31:41,000 --> 00:31:44,600
with a sick world and we should 
be enthused about that. 

486
00:31:45,840 --> 00:31:50,320
Now I don't know what the actual
stats are on how many people are

487
00:31:50,320 --> 00:31:53,840
truly Christian in our in our 
community or or in our state or 

488
00:31:53,840 --> 00:31:55,560
in in that you know the whole 
world. 

489
00:31:55,800 --> 00:32:06,920
What I do know is that there are
far too many that are not that 

490
00:32:06,920 --> 00:32:08,960
fact should break our hearts 
wide open. 

491
00:32:12,040 --> 00:32:18,360
People in your life, maybe in 
your home, in your the cubicle 

492
00:32:18,360 --> 00:32:21,120
next to you, the house crossed 
the fence. 

493
00:32:23,520 --> 00:32:26,360
People in your life that are 
desperate to hear the good news 

494
00:32:26,360 --> 00:32:29,320
of Jesus. 
And guys, if you if you use the 

495
00:32:29,320 --> 00:32:36,240
excuse of I don't know how to go
and share it with them, then 

496
00:32:36,240 --> 00:32:41,880
fellowship with other believers.
Be devoted to being equipped for

497
00:32:41,880 --> 00:32:44,440
the work of the ministry and 
don't put anything. 

498
00:32:44,560 --> 00:32:49,320
Don't put anything else in a 
higher priority than being a 

499
00:32:49,320 --> 00:32:53,760
part of that Koinonia with the 
body of believers and with God. 

500
00:32:56,520 --> 00:33:01,320
Discipleship, as I mentioned, is
our relationship with and, and, 

501
00:33:01,320 --> 00:33:04,160
and to the body of believers. 
Now, guys, this is where we get 

502
00:33:04,160 --> 00:33:07,400
to experience and demonstrate 
those characteristics that we've

503
00:33:07,400 --> 00:33:10,520
seen in Jesus in his life and 
ministry and the things that 

504
00:33:10,760 --> 00:33:14,000
those characteristics about God 
that we see all through through 

505
00:33:14,000 --> 00:33:16,320
Scripture. 
We get to teach each other. 

506
00:33:16,320 --> 00:33:20,840
We get to come alongside each 
other as we experience life and 

507
00:33:20,840 --> 00:33:26,160
the and the stuff, you know, the
stuff that comes with life. 

508
00:33:26,160 --> 00:33:32,160
We get to we get to give grace 
when it isn't deserved and we 

509
00:33:32,160 --> 00:33:36,040
get to be forgiven when it isn't
owed to us. 

510
00:33:37,840 --> 00:33:40,840
We get to step in and serve 
other people and we get to tire 

511
00:33:40,840 --> 00:33:43,280
ourselves out. 
We get to wear ourselves out 

512
00:33:43,520 --> 00:33:48,080
completely working to, to to 
help each other. 

513
00:33:48,080 --> 00:33:53,920
And that is not a bad thing. 
All of this, all of this 

514
00:33:53,920 --> 00:33:58,440
experience with each other, 
being Christ's church, being his

515
00:33:58,440 --> 00:34:04,200
body, allows us to add depth and
context and, and, and clarity to

516
00:34:04,200 --> 00:34:06,320
the characteristics in the 
example of Jesus. 

517
00:34:06,600 --> 00:34:10,560
We get to know him better 
ourselves. 

518
00:34:11,719 --> 00:34:16,040
So that's the point. 
All of this points back to Jesus

519
00:34:16,040 --> 00:34:23,360
and our relationship with him. 
OK, Now besides being devoted to

520
00:34:23,360 --> 00:34:27,320
growing together with other 
disciples is a devotion to one 

521
00:34:27,320 --> 00:34:30,440
of the ordinances that mark out 
being set apart. 

522
00:34:30,440 --> 00:34:34,080
And that's our Third Point here 
today, which is their devotion 

523
00:34:34,080 --> 00:34:37,159
to the Lord's Supper. 
Now we observe 2 ordinances here

524
00:34:37,159 --> 00:34:40,440
at Redemption Church. 
An ordinance just simply being a

525
00:34:40,440 --> 00:34:44,280
ceremony or a rule. 
I guess you could call those 

526
00:34:44,600 --> 00:34:48,560
those, those ordinances that we 
observe our baptism and the 

527
00:34:48,560 --> 00:34:52,360
Lord's Supper. 
Now we did a stand alone sermon 

528
00:34:52,360 --> 00:34:55,639
on each of these ordinances back
in I think it was February. 

529
00:34:56,320 --> 00:35:00,640
You can go and find those those 
recordings of those sermons. 

530
00:35:00,640 --> 00:35:03,760
And I would recommend that you 
do if you have questions about 

531
00:35:04,000 --> 00:35:07,560
either of these two things. 
But in in our in our Acts 2 

532
00:35:07,560 --> 00:35:11,080
passage that we focused on 
today, it only mentions the the 

533
00:35:11,080 --> 00:35:13,760
disciples being devoted to the 
Lord's Supper. 

534
00:35:14,560 --> 00:35:18,680
So what's the deal with that? 
Well, as I mentioned, that 

535
00:35:18,680 --> 00:35:22,280
passage is describing those who 
were already part of the body 

536
00:35:22,600 --> 00:35:25,480
and, and you know, Eric has put 
it a couple of times before from

537
00:35:25,480 --> 00:35:29,320
up here, he's explained faith 
and baptism is like a person 

538
00:35:29,320 --> 00:35:32,760
walking through the front door. 
And the Lord's Supper is the 

539
00:35:32,760 --> 00:35:36,000
family meal. 
Obviously you can't be a part of

540
00:35:36,000 --> 00:35:38,480
a family meal if you're not part
of the family yet. 

541
00:35:39,000 --> 00:35:42,960
Well, baptism is a ceremony that
we do upon someone placing their

542
00:35:42,960 --> 00:35:45,600
faith in Jesus Christ for the 
forgiveness of their sins and 

543
00:35:45,600 --> 00:35:50,240
being born again. 
Scripture says for that new 

544
00:35:50,240 --> 00:35:52,960
believer to go and be baptized 
as a public declaration of their

545
00:35:52,960 --> 00:35:55,760
new faith. 
That is the entry into the body 

546
00:35:55,760 --> 00:35:58,720
of believers, into the family. 
The Lord's Supper, then, is a 

547
00:35:58,720 --> 00:36:02,040
ceremony done for those within 
the body of believers. 

548
00:36:03,200 --> 00:36:05,760
So the Lord's Supper was first 
instituted the night before 

549
00:36:05,760 --> 00:36:08,000
Jesus was arrested and 
crucified, and he gathered 

550
00:36:08,000 --> 00:36:12,040
together with his believers to 
observe a Passover meal. 

551
00:36:12,040 --> 00:36:14,800
But he led them through 
something a little bit different

552
00:36:14,800 --> 00:36:17,160
too. 
While they were eating, Jesus 

553
00:36:17,160 --> 00:36:19,240
took some some bread and he 
blessed it. 

554
00:36:20,040 --> 00:36:22,920
And he told the disciples that 
the bread signified his body 

555
00:36:22,920 --> 00:36:26,680
that would be given for them his
his his body that would be 

556
00:36:27,120 --> 00:36:32,440
brutally ripped open and beaten.
And they gave him wine to drink.

557
00:36:32,440 --> 00:36:34,880
And he said, this wine 
represents a new covenant in my 

558
00:36:34,880 --> 00:36:36,560
blood, which is poured out for 
many. 

559
00:36:37,280 --> 00:36:41,240
And Jesus told them to do this 
in remembrance of him and his 

560
00:36:41,240 --> 00:36:43,520
sacrifice that he was about to 
make. 

561
00:36:44,040 --> 00:36:47,400
Now, this was hours before the 
crucifixion, so they couldn't 

562
00:36:47,440 --> 00:36:51,760
possibly comprehend the, the, 
the hatred and the violence that

563
00:36:51,760 --> 00:36:55,200
they were about to witness. 
But but these were two very 

564
00:36:55,440 --> 00:37:01,200
tangible and visible examples of
symbolism in the broken bread 

565
00:37:01,200 --> 00:37:05,480
and the and the blood red wine 
that Jesus told them to do. 

566
00:37:05,480 --> 00:37:10,360
To intentionally gather with 
other believers to hold these 

567
00:37:10,360 --> 00:37:14,920
representations in their hands 
and to reverently look back at 

568
00:37:14,920 --> 00:37:23,280
the single most horrific and and
terrible and wonderful and 

569
00:37:23,280 --> 00:37:25,960
beautiful act that anyone would 
ever do. 

570
00:37:26,600 --> 00:37:32,840
And to remember that it was it 
was done for us, for those of us

571
00:37:32,840 --> 00:37:36,840
who have entered into the body 
of believers to look back on an 

572
00:37:36,840 --> 00:37:40,960
act that was meant for for us. 
It was meant for to cover my 

573
00:37:40,960 --> 00:37:45,000
sins and and to also serve as a 
reminder of the peaceful and 

574
00:37:45,000 --> 00:37:49,280
safe perfect Kingdom that awaits
us where we get to spend 

575
00:37:49,280 --> 00:37:53,680
eternity with our Savior. 
Guys, it would be irreverent to 

576
00:37:53,680 --> 00:37:57,080
bring people in to participate 
in this, that we're not yet 

577
00:37:57,400 --> 00:38:00,040
participating in the common 
faith. 

578
00:38:01,880 --> 00:38:09,240
John 635 Jesus talking and says,
Jesus said, I am the bread of 

579
00:38:09,240 --> 00:38:11,120
life. 
Whoever comes to me shall not 

580
00:38:11,120 --> 00:38:14,840
hunger and whoever believes in 
me shall never thirst. 

581
00:38:16,000 --> 00:38:19,360
The disciples were devoted to 
the Lord's Supper because it 

582
00:38:19,360 --> 00:38:25,080
reminded them of their 
fellowship with Jesus and with 

583
00:38:25,080 --> 00:38:27,360
another, with one another in 
Jesus. 

584
00:38:28,800 --> 00:38:31,440
And so we get to our final 
point, the last thing that's 

585
00:38:31,440 --> 00:38:35,640
listed in Acts 242 that the 
early church devoted themselves 

586
00:38:35,640 --> 00:38:38,160
to, which was a devotion to 
prayer. 

587
00:38:38,960 --> 00:38:40,360
Excuse me. 
And and prayer is a little bit 

588
00:38:40,360 --> 00:38:42,800
different in, in each of these 
other areas. 

589
00:38:42,800 --> 00:38:46,280
We experience something from 
each other through our common 

590
00:38:46,560 --> 00:38:50,120
relationship with Jesus. 
And although there's there, 

591
00:38:50,120 --> 00:38:54,040
there is value to corporate 
prayer, right prayer meetings 

592
00:38:54,040 --> 00:38:56,160
and and prayer groups. 
We have a prayer group that 

593
00:38:56,160 --> 00:39:01,960
meets at at 9:30 every Sunday 
morning down the hall, which 

594
00:39:01,960 --> 00:39:03,960
you're invited to. 
I'd like to see you next week. 

595
00:39:04,960 --> 00:39:09,160
But but there's value to all of 
that that we can benefit from 

596
00:39:12,040 --> 00:39:16,760
because, you know, our, our our 
prayers are are US communicating

597
00:39:17,080 --> 00:39:19,600
to God. 
They aren't a way though they 

598
00:39:19,600 --> 00:39:23,400
aren't a way to passively 
aggressively say things to each 

599
00:39:23,400 --> 00:39:26,240
other under the guise that we're
talking to God, right? 

600
00:39:26,360 --> 00:39:29,760
I think we've probably all 
experienced that a time or two. 

601
00:39:30,480 --> 00:39:33,880
They aren't a means for us to to
brag about our own holiness like

602
00:39:33,880 --> 00:39:36,920
the the Pharisee praying on the 
street corner. 

603
00:39:37,560 --> 00:39:41,240
So we pray together as a body 
for each other. 

604
00:39:42,400 --> 00:39:45,320
But does God hear all of our 
prayers? 

605
00:39:46,920 --> 00:39:49,520
I might challenge your beliefs 
about prayer here. 

606
00:39:51,680 --> 00:39:55,720
And first, John, well, so, so 
let me just say this prayer is 

607
00:39:55,720 --> 00:39:59,760
only for those who believe that 
God is personal and who want a 

608
00:40:00,080 --> 00:40:04,480
personal relationship with him. 
Christians know prayer works 

609
00:40:04,480 --> 00:40:08,480
because they have encountered a 
God who who declares talk to me 

610
00:40:08,520 --> 00:40:11,400
and I will listen, right. 
And the apostle? 

611
00:40:12,080 --> 00:40:17,280
John confirms this in in first 
John 5 verses 14 and 15 says, 

612
00:40:17,400 --> 00:40:20,360
and this is the confidence that 
we have toward him that if we 

613
00:40:20,360 --> 00:40:22,880
ask anything according to his 
will, he hears us. 

614
00:40:23,200 --> 00:40:26,680
And if we know that he hears us 
in whatever we ask, we know that

615
00:40:26,680 --> 00:40:30,120
we have the requests that we 
have asked of him. 

616
00:40:30,400 --> 00:40:33,360
Now, in itself, that passage 
might seem to suggest that God 

617
00:40:33,360 --> 00:40:36,760
hears the prayers of everyone. 
And, and, and to a point I'd 

618
00:40:36,760 --> 00:40:39,240
agree. 
He knows everything. 

619
00:40:39,240 --> 00:40:42,520
So he knows what you know, what 
your requests and your prayers 

620
00:40:42,520 --> 00:40:45,120
are. 
But first, John was a a letter 

621
00:40:45,120 --> 00:40:49,240
written to Christians. 
So where it says we, we should 

622
00:40:49,240 --> 00:40:53,080
remember that, that it's a 
letter to the church calling 

623
00:40:53,080 --> 00:40:57,120
them to refine their their 
theological understanding and to

624
00:40:57,120 --> 00:40:59,000
heighten their devotional 
intensity. 

625
00:41:00,880 --> 00:41:04,680
In the book of James, that was 
that was also written to 

626
00:41:04,680 --> 00:41:08,000
Christians, but in the in the 
context of, of delineating 

627
00:41:08,000 --> 00:41:12,640
between those truly living for 
God and those who were living 

628
00:41:12,640 --> 00:41:15,520
like the world but weren't 
actually following Jesus. 

629
00:41:15,720 --> 00:41:20,720
So in in James chapter 4 verse 
3, it says when you ask, you do 

630
00:41:20,720 --> 00:41:24,480
not receive because you asked 
with wrong motives, that you may

631
00:41:24,480 --> 00:41:27,720
spend what you get on your 
pleasures. 

632
00:41:30,000 --> 00:41:33,480
In Proverbs 28, nine, it says if
anyone turns a deaf ear to my 

633
00:41:33,480 --> 00:41:36,800
instruction, even their prayers 
are detestable. 

634
00:41:36,800 --> 00:41:41,360
So in in that first one in James
4/3 it it says that our prayers 

635
00:41:41,360 --> 00:41:44,120
might not be answered. 
And in this one in Proverbs 28 

636
00:41:44,440 --> 00:41:49,680
it it it says that that God 
doesn't necessarily enjoy your 

637
00:41:49,680 --> 00:41:52,480
prayers right If you are 
rebellious. 

638
00:41:53,480 --> 00:41:58,760
And then in Isaiah 1, verse 15 
says the Lord says when you 

639
00:41:58,760 --> 00:42:02,000
spread out your hands in prayer,
I hide my eyes from you. 

640
00:42:02,000 --> 00:42:04,960
Even when you offer many 
prayers, I'm not listening. 

641
00:42:04,960 --> 00:42:09,800
Your hands are full of blood as 
the the early church was devoted

642
00:42:10,000 --> 00:42:14,800
to prayer because they wanted 
their hearts to be in line with 

643
00:42:15,000 --> 00:42:19,120
Jesus heart like like that Psalm
that I mentioned earlier that 

644
00:42:19,120 --> 00:42:22,920
said that there's that their 
their souls pant for God like a 

645
00:42:22,920 --> 00:42:29,280
deer pants for a flowing stream.
Prayer is is our wrecked hearts 

646
00:42:29,280 --> 00:42:35,640
crying out to God for for what 
only God can provide through 

647
00:42:35,720 --> 00:42:39,440
humility, not pride, not because
he owes it to us right, but 

648
00:42:39,440 --> 00:42:44,080
because it's only him who can 
give it to us when we recognize 

649
00:42:44,080 --> 00:42:46,240
that our hearts are are are 
wrecked. 

650
00:42:46,640 --> 00:42:53,240
And so in closing in John 17 
immediately before Jesus was 

651
00:42:53,240 --> 00:42:56,960
betrayed by Judas and and 
arrested by the soldiers and the

652
00:42:56,960 --> 00:43:00,000
and the Pharisees and the 
scribes, Jesus prayed this in 

653
00:43:00,000 --> 00:43:04,600
verse 11 of of chapter 17. 
He said, Holy Father, protect 

654
00:43:04,600 --> 00:43:08,440
them by the power of your name, 
the name you gave me, so that 

655
00:43:08,440 --> 00:43:13,560
they may be one as we are one. 
This is Jesus, this is the Son 

656
00:43:13,560 --> 00:43:16,480
praying to the Father, 
distinctly different, yet 

657
00:43:16,480 --> 00:43:19,920
absolutely unified in the 
Godhead. 

658
00:43:19,920 --> 00:43:23,160
And that the prayer that he 
prayed, this intercessory 

659
00:43:23,160 --> 00:43:27,800
prayer, meaning that it was on 
our behalf that Jesus offered 

660
00:43:27,800 --> 00:43:33,920
moments before dying for his 
followers, was for unity amongst

661
00:43:33,920 --> 00:43:39,360
them in him. 
And after his death and 

662
00:43:39,400 --> 00:43:45,040
resurrection, his gift to his 
followers was the church body. 

663
00:43:45,840 --> 00:43:50,760
Now, as we read in that that 
first quote that I shared early 

664
00:43:50,760 --> 00:43:55,120
on in the in the the message, it
said he graciously chose a 

665
00:43:55,120 --> 00:43:57,400
particular people to bring back 
to himself. 

666
00:43:57,720 --> 00:44:00,920
He did not merely choose 
individuals, but he chose those 

667
00:44:00,920 --> 00:44:04,920
individuals to be gathered into 
a people, his church, to bring 

668
00:44:04,920 --> 00:44:09,960
them back to himself as a 
community of redeemed believers.

669
00:44:10,400 --> 00:44:16,880
So my hope for you today is that
you see in scripture that that 

670
00:44:16,880 --> 00:44:19,760
the church is not a chore forced
upon us. 

671
00:44:19,760 --> 00:44:23,400
It's not a man made institution 
designed to exercise sinful 

672
00:44:23,680 --> 00:44:27,840
power and position. 
You might have read in some meme

673
00:44:27,840 --> 00:44:29,520
on Facebook or something like 
that. 

674
00:44:33,680 --> 00:44:38,320
It is a God-given opportunity to
live out the ideals and and the 

675
00:44:38,320 --> 00:44:41,560
principles that Jesus 
demonstrated every moment of his

676
00:44:41,560 --> 00:44:47,520
life and an invitation to grow 
closer to him, to his to his 

677
00:44:47,520 --> 00:44:49,560
glory and, and, and for our 
good. 

678
00:44:51,520 --> 00:44:55,520
And we primarily focused today 
on, on what the early church was

679
00:44:55,520 --> 00:45:01,160
devoted to in our message from, 
from verse 42 in, in Acts 2, 

680
00:45:01,160 --> 00:45:03,200
right? 
But, but in our Scripture 

681
00:45:03,200 --> 00:45:06,600
reading before the message, it 
went on to describe what 

682
00:45:06,600 --> 00:45:10,880
happened as a result of that 
devotion. 

683
00:45:10,880 --> 00:45:14,400
And, and it it said, so this 
would have been verses 43 

684
00:45:14,400 --> 00:45:18,280
through 47, it said. 
And awe came upon every soul, 

685
00:45:18,280 --> 00:45:21,400
and many wonders and signs were 
being done through the apostles,

686
00:45:21,760 --> 00:45:24,400
and all who believed were 
together and had all things in 

687
00:45:24,400 --> 00:45:26,200
common. 
And they were selling their 

688
00:45:26,200 --> 00:45:28,760
possessions and belongings and 
distributing the the the 

689
00:45:28,760 --> 00:45:33,400
proceeds to all as any had need.
And day by day, attending the 

690
00:45:33,400 --> 00:45:35,600
temple together and breaking 
bread in their homes, they 

691
00:45:35,600 --> 00:45:39,240
received their food with glad 
and generous hearts, praising 

692
00:45:39,240 --> 00:45:42,360
God and having favor with all 
the people. 

693
00:45:42,640 --> 00:45:46,160
And the Lord added to their 
number day by day, those who 

694
00:45:46,400 --> 00:45:54,480
were being saved. 
So our challenge then is to step

695
00:45:54,480 --> 00:45:59,680
up our, our devotion to the 
apostles teaching and to 

696
00:45:59,720 --> 00:46:03,280
fellowship and to the breaking 
of bread, the Lord's Supper. 

697
00:46:03,280 --> 00:46:07,680
We'll do this next week here on,
on Sunday morning and and our 

698
00:46:07,680 --> 00:46:11,280
devotion to prayer, right. 
And historically, we see that 

699
00:46:11,520 --> 00:46:18,600
that that God uses that devotion
to grow his church. 

700
00:46:20,600 --> 00:46:25,000
We are the bride of Christ. 
We should we should be preparing

701
00:46:25,000 --> 00:46:27,480
ourselves for the the coming 
groom. 

702
00:46:27,480 --> 00:46:31,880
It's not about our, our 
programming at church or our 

703
00:46:31,880 --> 00:46:36,240
digital resources or, or having 
services that that you know, 

704
00:46:36,240 --> 00:46:40,360
resemble a concert or a lounge 
act at a casino. 

705
00:46:41,040 --> 00:46:46,560
So let's demonstrate to God and 
the world that we are set apart,

706
00:46:46,840 --> 00:46:50,360
that we are devoted to God's 
will rather than ours. 

707
00:46:50,360 --> 00:46:54,360
And let's see if the Lord adds 
to our numbers day by day, those

708
00:46:54,360 --> 00:46:56,840
who are being saved. 
Will you guys pray with me? 

709
00:46:59,200 --> 00:47:02,640
Lord, I thank you for your for, 
for your body of believers. 

710
00:47:02,640 --> 00:47:06,640
I thank you for the people in 
this room or that you that you 

711
00:47:06,640 --> 00:47:10,640
picked that you gathered 
together to live life together 

712
00:47:10,640 --> 00:47:15,640
in your name because of you in a
way to the best of our ability 

713
00:47:15,640 --> 00:47:19,240
to to to demonstrate those 
characteristics, those traits, 

714
00:47:19,600 --> 00:47:21,880
those examples that we saw in 
you. 

715
00:47:21,880 --> 00:47:28,040
Lord I as we as we continue to 
grow and moving into our second 

716
00:47:28,040 --> 00:47:30,560
year and subsequent years. 
Lord, I I ask that you would 

717
00:47:30,560 --> 00:47:33,960
continue to grow us that you 
would continue to to have us 

718
00:47:33,960 --> 00:47:39,920
look to to be looking joyfully 
and and I thirstily. 

719
00:47:39,920 --> 00:47:42,360
I don't know if that's a word 
thirstily towards the apostles 

720
00:47:42,360 --> 00:47:45,680
teaching that we would that we 
would crave your word and we 

721
00:47:45,680 --> 00:47:48,720
would crave hearing the preached
word on the Lord's day. 

722
00:47:48,720 --> 00:47:51,400
Lord, that we would look forward
to the gathering, to the 

723
00:47:51,400 --> 00:47:54,600
fellowship that we get to 
experience with one another and,

724
00:47:54,880 --> 00:47:58,560
and, and, and really truly the 
mess that comes with that 

725
00:47:58,560 --> 00:48:02,080
sometimes because it's in that 
mess that we get to experience 

726
00:48:02,080 --> 00:48:04,680
those, those things like grace, 
have forgiveness, like I 

727
00:48:04,680 --> 00:48:07,960
mentioned earlier, or help us to
look forward to the breaking of 

728
00:48:07,960 --> 00:48:11,600
bread together to the communion 
of looking back at your 

729
00:48:11,600 --> 00:48:15,960
sacrifice that you did that you 
gave for us all those years ago.

730
00:48:16,800 --> 00:48:21,320
And looking forward to the 
Kingdom that we have for so many

731
00:48:21,560 --> 00:48:27,680
for eternity to look forward to.
And Lord, as we, as we pray, 

732
00:48:27,680 --> 00:48:31,280
help us, Lord, to be in tune 
with you to, to bear our hearts 

733
00:48:31,280 --> 00:48:32,760
with you. 
We know that you already know 

734
00:48:32,760 --> 00:48:35,480
what's in our heart. 
But Lord, help us to come to you

735
00:48:35,520 --> 00:48:38,680
in, in knowing that 
communication is an important 

736
00:48:38,680 --> 00:48:41,920
part of a relationship, Lord, 
that we want to develop the 

737
00:48:41,920 --> 00:48:45,000
habit of sharing with you what's
on our mind, our struggles, our 

738
00:48:45,000 --> 00:48:48,800
fears, our concerns, our hopes, 
our dreams, whatever it is. 

739
00:48:48,800 --> 00:48:54,680
But in order to, to tell you, 
Lord, what we feel and what we, 

740
00:48:54,840 --> 00:48:58,760
what we worry about, and then 
preparing our hearts as we go 

741
00:48:58,760 --> 00:49:00,440
back to your word to hear from 
you, Lord. 

742
00:49:00,440 --> 00:49:04,600
And we, we just hope that that 
through all of this, you use us 

743
00:49:04,600 --> 00:49:08,920
as a body to grow your body that
you would continue in, in 

744
00:49:08,920 --> 00:49:13,080
pleasant view in North Ogden in 
Utah to help us to have 

745
00:49:13,080 --> 00:49:16,360
influence, to be able to reach 
people and grow your Kingdom 

746
00:49:16,360 --> 00:49:20,040
just like those, those disciples
got to experience that amazing 

747
00:49:20,040 --> 00:49:25,160
growth of, of, of numbers in 
those in those early days. 

748
00:49:25,160 --> 00:49:26,360
And we know it's not about 
numbers. 

749
00:49:26,360 --> 00:49:29,240
But Lord, we want as many people
as possible to know you and be 

750
00:49:29,240 --> 00:49:32,680
in relationship with you. 
And so we give this service to 

751
00:49:32,680 --> 00:49:36,320
you and the future of this 
church to you in Jesus name, 

752
00:49:36,640 --> 00:49:36,960
Amen.
