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Well, my name is Eric, one of 
the pastors here. 

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Glad to be here with you this 
morning, especially the first 

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Sunday of the year. 
Thank you for dedicating the 

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first Sunday of the year to the 
Lord with us here at Redemption 

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Church, North Ogden. 
And we are going to be in the 

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book of Matthew, Chapter 7. 
We're starting a new chapter 

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also. 
This is still the Sermon on the 

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Mount where Jesus is teaching 
his 12 disciples about what it 

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means to be a Christian, to live
in the Kingdom of God. 

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But yes, there are many people 
around listening to Jesus 

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teaching as well during this 
time. 

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And so that's the context of of 
what we're talking about today. 

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And I've titled the message The 
Godly Way to correct One 

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Another. 
And the verses we'll be in is 

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Matthew Chapter 7, verses one 
through 6. 

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If you have a Bible, please 
follow along with me. 

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I'll, I'll also have some of 
those verses on the screen. 

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But if you need a Bible, we have
free Bibles back at the welcome 

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table. 
So please grab one if you don't 

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have a paper copy of the Bible. 
Now I have 4 points today about 

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this text and I want to get 
right into them. 

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And the first one is this are we
supposed to judge because that 

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that verse that we opened up 
with judge not that you not be 

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judged or in the King James 
Version, it was judge not lest 

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ye be judged. 
One of the most misunderstood 

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verses of the Bible or misused 
verses of the Bible. 

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We often think about it. 
And when I think about this 

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verse, the first thing that 
comes to my mind, and I hope you

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don't judge me for this, but I 
used to listen to a lot of rap 

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back in the day, being a kid in 
the 80s and nineties 2000s. 

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And Tupac had a famous song 
called Only God can judge me. 

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And even as I was a Christian, I
thought this is a cool song. 

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Like I agree with this guy, 
right? 

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Like only God can judge me. 
I don't care what people think. 

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And that was probably mostly 
because I was living in a lot of

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sin and people were judging me 
and I thought, Nope, only God 

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can judge me, right? 
That my, that was my 

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justification. 
Like you don't get to tell me 

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what to do. 
Only God will judge me at the 

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end of the day. 
Well, he's partially right and 

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partially wrong. 
So let's look into that. 

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But but really, are we supposed 
to judge people as Christians? 

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That's the question I want to 
pose and I want to answer that 

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through this this first point. 
But let's look at these verses 

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again. 
Judge not that you be not 

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judged, for with the judgment 
you pronounce, you will be 

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judged, and with the measure you
use, it will be measured to you.

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Now the word judge here in its 
original language means 

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condemnation, or the type that 
leads to punishment, a judging 

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that would lead to a conviction.
And the authors of the New 

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Testament and the Old Testament 
emphasize that that God is a 

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judge. 
God does judge people, and He 

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will judge people at the end of 
their lives and even at the end 

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of the world. 
There's something in the Book of

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Revelation called the Great 
White Throne Judgment, where a 

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book will be opened or several 
books will be opened, and all of

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the actions that humans ever did
individually, every one of us 

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will be called to account. 
Everything we ever said, 

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everything we ever did, every 
thought we had, every motive of 

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our heart will be called to 
account before God and he will 

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judge those things. 
The good news is though, that 

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Christians won't be in that 
judgment if you believe and 

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trust in Jesus Christ as your 
Lord and Savior. 

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Jesus took the punishment that 
we deserved on the cross and he 

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died for all those sins that are
going to be called to account. 

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And so at the end or when we 
die, the, the things that we 

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could be accused of as guilty, 
God looks at the Father who took

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God looks at the Son who took 
our place and says, Nope, you 

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are innocent. 
You're not judged. 

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But yes, the God is a judge. 
Also, the Bible says that Jesus 

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is coming back as God's 
appointed one to judge the earth

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and even the Holy Spirit, the 
whole Trinity, the Holy Spirit 

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judged Ananias and Sapphira when
they lied to him and they 

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immediately died because of it. 
He is in Second Timothy 48, the 

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righteous judge, and so him 
being the judge must cause us to

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have a little bit of fear, 
righteous fear and and humility 

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because we know that God is 
going to judge. 

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So then we ought to judge 
rightly if we're going to judge 

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at all. 
That's what I would say to you 

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first and foremost, because 
another way to understand the 

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word judge is to evaluate, to 
form a critical opinion of 

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something either either positive
or negative by examination or 

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scrutiny. 
And certainly we are called in 

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the Bible to do that as well as 
Christians. 

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But what Jesus is getting at 
here, what we must understand 

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is, is we go into the next 
verse, it it talks about 

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brother, it uses the word 
brother. 

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It says, why do you see the 
speck in your brother's eye? 

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We'll get to that in just a 
little bit. 

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But anytime a a passage uses 
that word brother, it means that

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Jesus is talking to Christians. 
And it means that in the sense 

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that we're not supposed to put 
ourselves in in the seat in the 

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throne of God and be the judge 
ultimately on people's spiritual

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life or death because of some 
decisions they're currently 

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making, right? 
We don't get to say to a 

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Christian, because you're 
slipping, because you're 

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falling, because you're, you're 
you're sinning that all of a 

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sudden you've lost your 
salvation and now you're going 

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to condemnation. 
That's the context in which we 

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are supposed to read this judge 
not that you be not judged. 

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Remember the the Sermon on the 
Mount. 

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He's talking to the disciples 
and and he's he's talked about 

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those who are merciful will 
receive mercy, right? 

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Those who are Christians 
understand that they've escaped 

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the judgement and received 
mercy, and so therefore we ought

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to do the same thing with our 
other brothers and sisters who 

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struggle with sin and fall from 
time to time. 

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So we shouldn't pass judgement 
to the point of condemnation on 

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another believer because they've
sinned. 

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Or in Romans 1410 it says why do
you pass judgement on your 

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brother or you why do you 
despise your brother? 

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For we all stand before the 
judgement seat of God. 

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The context of Romans 14 is 
talking about when some 

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Christians didn't like that 
other Christians were eating 

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food, sacrificed idols. 
And this is basically saying 

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that there's a there's, there 
are secondary matters that are 

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matters of the conscience, 
matters that aren't life and 

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death when it comes to salvation
that Christians can agree or 

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disagree on and still not be in 
sin. 

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So matters of conscience, what 
is conscience? 

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We're going to do a Sunday 
school version of this in in 

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maybe a few months. 
We're going to talk all about 

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conscience. 
Like can a Christian take their 

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kids trick or treating or put up
Christmas trees in their house 

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or drink alcohol or what level 
of involvement in politics is it

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right for a Christian to have? 
Or can Christians listen to 

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Taylor Swift? 
And I would just say I wouldn't 

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do it if I were you. 
But all these things are a 

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matter of conscience to some. 
They have freedom because it 

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hasn't been clearly spelled out,
clearly spelled out like the 

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gospel spelled out. 
Some things in Scripture aren't 

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clearly spelled out, whether 
it's sin or not sin. 

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And and so there is freedom in 
Christ in in a lot of things in 

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this life. 
And those would be called 

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matters of conscience. 
If you feel convicted in your 

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own conscience because of your 
faith that you shouldn't do this

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or that, and then you go and do 
it anyway, then that's sin for 

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you. 
But those things are Gray areas 

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and those can be debated until 
we finally one day go face the 

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real judgement. 
But Jesus is saying here, here's

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a the, the the verses in Luke 
that are the same thing, but 

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just maybe said in a different 
way. 

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Jesus says judge not and you 
will not be judged. 

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Condemn not and you will not be 
condemned. 

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Forgive and you will be 
forgiven. 

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So if you go around with a 
hypocritical, judgmental spirit 

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towards other believers all the 
time, the question might be, do 

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you understand what you've been 
forgiven? 

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What what God has overlooked in 
your life? 

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How you have the hope of not 
being condemned even though 

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you've struggled with them? 
Do you not understand that? 

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If you don't understand that, 
then we might call into question

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whether you truly understand the
gospel or not. 

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James, 59, says don't grumble 
against one another, brothers, 

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so that you may not be judged. 
Behold, the judge is standing at

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the door. 
We might have to go back to the 

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basics if we're seeming like we 
are judgmental Christians of our

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other brothers and sisters. 
We are we are to refrain from 

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and what I believe is being 
condemned here is hypercritical 

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judgement. 
We are to be critical and I'm 

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going to get to that in a 
moment, but hypercritical about 

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others, but then being gracious 
to ourselves. 

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Have you ever noticed that 
that's how we kind of our we 

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assign motives to other people 
and we become the prosecutor 

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when offended when someone sins 
or sins against us. 

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But when we sin or we, we start 
to call it a mistake and now 

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we're the defense attorney for 
our own selves. 

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Also, I believe we're critical 
of the things that we ourselves 

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do. 
And this is where we need 

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humility. 
If we're constantly calling out 

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things in other people that we 
ourselves actually do, we might 

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need to take a step back and 
look at have we repented of the 

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sins that we so hate in others? 
Because that's often times what 

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our problem is. 
And I'll tell you, I'm the first

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one to admit to this, right? 
Like when we're raising our 

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children, you know this as 
parents, you lived a certain 

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way. 
Maybe you had a hard life. 

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You've been through a lot, trial
and error. 

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I, I personally made a lot of 
choices through trial and error,

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sinned a lot, made a lot of 
mistakes. 

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And so then raising my kids, 
sometimes I can be hyper 

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critical because I don't want 
them to have to go through what 

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I went through. 
Or if they start acting like me 

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like I used to, I get super 
critical about that. 

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You know, things like diet and 
exercise, you know, eating 

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enough protein and, and being 
kind of vain. 

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You know, that was something 
that I struggled with for a long

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time in my life where I was so 
focused on what I looked like or

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my body image. 
And when one of my children 

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exhibits the same thing, what do
I do? 

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I get critical. 
Why is that? 

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I'm I'm beginning to believe 
it's because I haven't dealt 

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with that sin in my own life yet
and I haven't repented of it 

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enough with God and dealt with 
it enough that I just get angry 

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when I see it in other people. 
Can you relate to that a little 

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bit? 
Do you get angry at other people

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for sins that you yourself are 
disgusted with in your own self,

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but instead of dealing with it 
inside of you? 

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You pointed out in other people 
We need to repent of our sins 

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before we judge others or we 
might be unrepentant Christians.

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But turning point here, we are 
supposed to be discerning and 

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make judgments about people and 
choices and lifestyles. 

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We are supposed to evaluate, in 
fact, people all over the world.

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It's interesting, especially in 
Christianity, when you start 

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talking about being judgmental 
or critical or, or or or 

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evaluating someone, you know how
what kind of life they're 

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living, whether they're living 
holy or not. 

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Like all over in the world. 
We celebrate critical people, 

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don't we? 
Listen to the podcasts of the 

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people that are very critical of
everyone else, critical of the 

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government. 
We love those podcasts, right? 

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People that are critical of the 
drug companies and the rich 

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people in the world. 
We love people to to call out 

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the faults of other people. 
But when it comes to religion, 

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all the sudden it's like, well, 
wait a minute, don't judge me. 

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Now we're back to Tupac, right? 
Only God can judge me. 

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Let's not talk about that. 
That's being too judgmental. 

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And then as a result, what ends 
up happening is because of that 

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feeling that you're not supposed
to judge in church because 

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people have misused this word, 
we have what's called jellyfish 

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clergy. 
In a couple of weeks, I'm going 

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to preach on false prophets, 
which is in Chapter 7. 

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I really want you to come back 
for that message, and I'm going 

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to talk more about jellyfish 
Christianity, but just really 

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quick, you know what a 
jellyfish, they have no bones. 

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They have no backbone. 
And So what I would call a 

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00:15:39,960 --> 00:15:43,880
jellyfish clergy or even a 
jellyfish Christian is one who 

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00:15:43,880 --> 00:15:48,600
is unwilling to challenge or 
call out sin. 

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00:15:49,600 --> 00:15:54,760
In fact, sometimes they use the 
word broken instead of sin. 

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00:15:54,760 --> 00:15:57,440
Now I understand the word 
broken. 

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00:15:57,440 --> 00:16:02,360
I often say the same thing, you 
know, but we are more than 

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broken as human beings. 
We are spiritually dead before 

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00:16:07,680 --> 00:16:10,400
we come to Christ. 
We're not just broken, but 

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00:16:10,400 --> 00:16:16,720
limping along. 
We are bent towards evil in sin.

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00:16:18,000 --> 00:16:22,160
And so if you read the whole 
Bible, you're going to find this

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00:16:22,160 --> 00:16:24,640
a lot that it's talked about a 
lot. 

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00:16:26,400 --> 00:16:30,720
In fact, First Corinthians 511 
when when we talk about judging 

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00:16:30,720 --> 00:16:35,160
inside of the church, there was 
some sin going on in First 

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00:16:35,160 --> 00:16:36,880
Corinthians. 
And anytime I've ever heard a 

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00:16:36,880 --> 00:16:40,440
pastor preach on the book of 
First Corinthians, they always 

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00:16:40,440 --> 00:16:44,600
kind of labeled the book church 
gone wild, you know, or 

242
00:16:45,360 --> 00:16:48,320
something along those lines. 
Because they were they were 

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00:16:49,800 --> 00:16:54,920
sinning a lot and they were 
extravagant in, you know, 

244
00:16:54,920 --> 00:16:57,800
misinterpreting some things 
about how to do worship. 

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00:16:57,800 --> 00:17:01,760
And just they were just a wild 
bunch of of people, this 

246
00:17:01,760 --> 00:17:04,640
Corinthian church. 
And there was one man whom they 

247
00:17:04,640 --> 00:17:07,920
weren't doing anything about who
was caught in some terrible sin.

248
00:17:08,599 --> 00:17:11,040
And here's what Paul says. 
But now I'm writing to you not 

249
00:17:11,040 --> 00:17:16,319
to associate with anyone who 
bears the name of brother if he 

250
00:17:16,319 --> 00:17:20,440
is guilty of sexual immorality 
or greed, or as an idolater, 

251
00:17:20,440 --> 00:17:25,319
reviler, drunkard or swindle 
swindler, Not even to eat with 

252
00:17:25,319 --> 00:17:27,839
such a one. 
And then he says this. 

253
00:17:28,040 --> 00:17:31,120
For what have I do to with 
judging outsiders? 

254
00:17:31,600 --> 00:17:35,600
Is it not those inside the 
church whom you are to judge? 

255
00:17:36,280 --> 00:17:40,800
God judges those outside. 
Purge the evil person from among

256
00:17:40,800 --> 00:17:43,120
you. 
And this is Paul basically 

257
00:17:43,120 --> 00:17:45,720
saying like, you've been 
allowing this to go on in your 

258
00:17:45,720 --> 00:17:48,080
church. 
It's causing so much drama. 

259
00:17:48,200 --> 00:17:51,400
It's adding so much more sin. 
People are confused. 

260
00:17:51,400 --> 00:17:55,480
You're hurting families because 
you will not call this person 

261
00:17:55,480 --> 00:17:59,200
out. 
And so Paul's saying do 

262
00:17:59,200 --> 00:18:03,960
something about it. 
It is actually the church's job 

263
00:18:04,240 --> 00:18:08,600
to make some critical judgments 
about sin. 

264
00:18:09,080 --> 00:18:12,720
So and even outside of the 
church, as we look at the world,

265
00:18:12,720 --> 00:18:15,760
we are supposed to discern that 
there are evil people out there 

266
00:18:15,760 --> 00:18:18,440
in the world. 
There is corrupt government and 

267
00:18:18,440 --> 00:18:19,840
leadership out there in the 
world. 

268
00:18:20,080 --> 00:18:23,240
There are dangerous and violent 
violent threats out there in the

269
00:18:23,240 --> 00:18:27,960
world. 
But on the other hand, to expect

270
00:18:27,960 --> 00:18:33,480
a non believer to live for Jesus
also isn't logical. 

271
00:18:33,480 --> 00:18:36,120
That's why Paul says God judges 
those outside. 

272
00:18:36,360 --> 00:18:44,320
We make our critical opinions 
and evaluations, but God judges 

273
00:18:44,320 --> 00:18:48,520
those on the outside. 
We can't expect a believer. 

274
00:18:48,640 --> 00:18:53,960
We can't be going to believer 
saying you need to do this, you 

275
00:18:53,960 --> 00:18:56,600
know, love your wife as Christ 
loved the church. 

276
00:18:56,600 --> 00:18:58,200
Why is he going to listen to 
that? 

277
00:18:58,800 --> 00:19:00,360
Why would he care about that, 
right? 

278
00:19:00,720 --> 00:19:03,360
We've got to get to his soul 1st
through the easy gospel. 

279
00:19:03,360 --> 00:19:04,600
I'm going to get to that later 
too. 

280
00:19:04,600 --> 00:19:08,480
But but for Christians, those 
who call themselves Christians, 

281
00:19:08,480 --> 00:19:11,320
those who call themselves a 
brother or sister in Christ, we 

282
00:19:11,320 --> 00:19:15,280
are to make judgments as to 
whether this person is in need 

283
00:19:15,280 --> 00:19:20,640
of discipleship, correction or 
rebuke and discipline. 

284
00:19:21,640 --> 00:19:26,040
And this is a good thing because
if we never challenged anyone 

285
00:19:26,040 --> 00:19:28,920
and anything, how would they 
grow, right? 

286
00:19:29,440 --> 00:19:34,360
Growth is challenging. 
Growth is is is learning things 

287
00:19:34,360 --> 00:19:37,240
you didn't know. 
Growth is being able to do 

288
00:19:37,240 --> 00:19:41,600
things that you once weren't 
able to do if it wasn't for 

289
00:19:41,600 --> 00:19:45,880
someone. 
And many people in my life that 

290
00:19:45,880 --> 00:19:50,280
were, were willing to call out 
my sin when I struggled early on

291
00:19:50,280 --> 00:19:54,080
as a late teenager and early in 
my 20s with addiction. 

292
00:19:54,240 --> 00:19:58,400
And I was in this cycle of, you 
know, getting my fix and lying 

293
00:19:58,400 --> 00:20:02,240
to people and hurting people 
because I was so self focused. 

294
00:20:03,480 --> 00:20:08,320
But yet I would still make my 
way into church every once in 

295
00:20:08,320 --> 00:20:11,680
awhile because I kind of grew up
into the faith and and 

296
00:20:12,720 --> 00:20:17,760
eventually God gave me this 
desire to be around the church 

297
00:20:17,760 --> 00:20:20,800
more. 
And and there were people that 

298
00:20:20,800 --> 00:20:24,320
were willing to call me out and 
it wasn't it wasn't like I 

299
00:20:24,320 --> 00:20:26,280
didn't feel like they were judge
mental. 

300
00:20:26,520 --> 00:20:29,240
I felt like they loved me and 
they cared about me enough to 

301
00:20:29,240 --> 00:20:33,160
have a conversation with me. 
It wasn't just, hey, you're 

302
00:20:33,160 --> 00:20:38,760
doing this and stop. 
You need to grow up. 

303
00:20:38,760 --> 00:20:44,680
No, it was it was it was loving.
But if they wouldn't have done 

304
00:20:44,680 --> 00:20:46,840
that in my life, I don't know 
where I would be today. 

305
00:20:47,400 --> 00:20:51,120
And that's what God has designed
the church for in the 1st place.

306
00:20:51,880 --> 00:20:54,680
As we come together, we grow 
together, we hear the Word of 

307
00:20:54,680 --> 00:20:57,360
God together. 
The preacher supposed to 

308
00:20:57,360 --> 00:21:01,720
challenge you. 
But even people that are 

309
00:21:01,720 --> 00:21:03,720
discipling you are supposed to 
challenge you. 

310
00:21:05,320 --> 00:21:10,240
And so here's the problem 
though, we do need to approach 

311
00:21:10,240 --> 00:21:15,400
sin with humility because we are
also sinners saved by grace. 

312
00:21:15,840 --> 00:21:18,720
As he said, with the judgement 
you pronounce, you will be 

313
00:21:18,720 --> 00:21:23,200
judged and the measure you use 
will be measured to you. 

314
00:21:23,640 --> 00:21:28,400
So how harsh are you? 
How gracious are you? 

315
00:21:28,520 --> 00:21:30,920
I mean, that is going to be the 
question, right? 

316
00:21:32,000 --> 00:21:37,000
We must be critical and judge 
whether or not we should say 

317
00:21:37,000 --> 00:21:41,160
anything at all sometimes. 
And we should judge our own 

318
00:21:41,160 --> 00:21:44,880
morality and our own 
shortcomings before we decide to

319
00:21:44,880 --> 00:21:46,960
point out the the faults in 
other people. 

320
00:21:46,960 --> 00:21:50,640
And that's my next point. 
Only in humility can we properly

321
00:21:51,120 --> 00:21:54,920
help. 
Moving on into the verses, it 

322
00:21:54,920 --> 00:21:58,160
says, why do you see the speck 
that is in your brother's eye 

323
00:21:58,160 --> 00:22:02,080
but do not notice the log that 
is in your own eye? 

324
00:22:02,080 --> 00:22:04,400
Or how can you say to your 
brother, let me take the speck 

325
00:22:04,400 --> 00:22:10,480
out of your eye when there's a 
log in your own eye, you and I 

326
00:22:10,480 --> 00:22:15,240
cannot help anyone without being
able to clearly see first. 

327
00:22:16,040 --> 00:22:23,320
I mean, what amount of pride 
does it take to be clearly in 

328
00:22:23,320 --> 00:22:27,480
sin or struggling with something
some major issue? 

329
00:22:27,480 --> 00:22:30,200
Because that's kind of the 
analogy here. 

330
00:22:30,640 --> 00:22:34,680
One guy's got a speck, but the 
other guy has a a log. 

331
00:22:35,720 --> 00:22:40,720
What kind of pride does it take 
for a person who's got a log in 

332
00:22:40,720 --> 00:22:44,520
their eye, a major sin going on 
in their life, and they want to 

333
00:22:44,520 --> 00:22:47,040
call out some little thing in 
somebody else's life? 

334
00:22:47,040 --> 00:22:51,880
Like, it's like, it's pretty 
hard to listen to someone, 

335
00:22:52,080 --> 00:22:53,840
right? 
I know you've probably been 

336
00:22:53,840 --> 00:22:56,640
there. 
It's like going to a Doctor 

337
00:22:57,600 --> 00:23:01,840
Who's blind, but he's going to 
do eye surgery on me. 

338
00:23:02,400 --> 00:23:05,200
Are you going to allow that? 
I'm not going to allow that. 

339
00:23:05,400 --> 00:23:09,120
Or it's like going to the doctor
and he's got this infected 

340
00:23:09,120 --> 00:23:12,800
gaping wound with a knife stuck 
in his arm, but he's going to 

341
00:23:12,800 --> 00:23:14,640
take a splinter out of my 
finger. 

342
00:23:15,960 --> 00:23:18,520
I don't think I'm going to 
listen to that person, right? 

343
00:23:18,520 --> 00:23:20,400
That's going to be really hard 
to do. 

344
00:23:25,200 --> 00:23:30,680
Jesus in the in the Luke version
of this says he also told them a

345
00:23:30,680 --> 00:23:33,320
parable. 
Can a blind man lead a blind 

346
00:23:33,320 --> 00:23:35,720
man? 
Will they not both fall into a 

347
00:23:35,720 --> 00:23:41,280
pit? 
Now part of this is maybe he's 

348
00:23:41,280 --> 00:23:47,800
getting at the fact that if one 
is blind again, going back to 

349
00:23:48,560 --> 00:23:52,360
don't judge in this condemning 
type of a judgement. 

350
00:23:52,920 --> 00:23:56,280
If you don't have humility to 
see the the sin in your own 

351
00:23:56,280 --> 00:24:02,080
life, you might be blind, you 
may have not repented of your 

352
00:24:02,080 --> 00:24:05,680
sin. 
You may or may not even be a 

353
00:24:05,680 --> 00:24:10,280
believer if this describes you. 
And I think that's what Jesus 

354
00:24:10,280 --> 00:24:13,920
challenge here is as he's 
speaking to his disciples. 

355
00:24:14,080 --> 00:24:18,480
But all these other people, 
Pharisees included around him, 

356
00:24:18,960 --> 00:24:24,320
the hypocrites whom he's going 
to get to in this passage, all 

357
00:24:24,320 --> 00:24:29,920
sitting there listening. 
He's trying to say how dare a 

358
00:24:29,920 --> 00:24:33,960
person who is blind think that 
they can help another person? 

359
00:24:33,960 --> 00:24:39,640
See first, deal with the sin in 
your own heart. 

360
00:24:40,720 --> 00:24:43,840
Again, all throughout this 
Sermon on the Mount, Jesus has 

361
00:24:43,840 --> 00:24:47,440
called the fairest hypocrites. 
They were hypocrites. 

362
00:24:47,440 --> 00:24:49,880
They were actors, they were 
pretenders. 

363
00:24:50,040 --> 00:24:53,280
And Jesus doesn't want his 
followers to just put on a mask 

364
00:24:53,440 --> 00:24:56,680
and be a pretender. 
And you know, what has to happen

365
00:24:56,680 --> 00:25:00,640
is some hard conversations, some
conviction, some truth has to 

366
00:25:00,640 --> 00:25:03,120
come in. 
And yes, grace as well. 

367
00:25:03,120 --> 00:25:08,720
Grace changes us also from the 
inside out. 

368
00:25:09,920 --> 00:25:13,200
But here's what he says. 
He uses that word again, you 

369
00:25:13,480 --> 00:25:17,160
hypocrite. 
First take the log out of your 

370
00:25:17,160 --> 00:25:18,600
own eye. 
Then you will see clearly to 

371
00:25:18,640 --> 00:25:21,400
take the speck out of your 
brother's eye. 

372
00:25:22,920 --> 00:25:27,600
So what's the the the call here 
is to start living holy 

373
00:25:27,600 --> 00:25:31,120
yourself. 
If you want to start critiquing 

374
00:25:31,120 --> 00:25:34,440
everybody else in your life, you
better start cleaning up your 

375
00:25:34,440 --> 00:25:38,800
own life. 
You better start having some 

376
00:25:38,800 --> 00:25:42,600
holiness in our and, and maybe 
some some days and months and 

377
00:25:42,600 --> 00:25:48,480
weeks and years put together of 
following the Lord and in glass 

378
00:25:49,160 --> 00:25:52,200
before you think that you can 
actually help another person 

379
00:25:53,480 --> 00:25:56,320
onto the right path. 
And I know that this sometimes 

380
00:25:56,320 --> 00:25:59,920
is controversial in some 
circles, but I do not believe 

381
00:25:59,920 --> 00:26:07,720
that a brand new believer can 
properly mentor or disciple 

382
00:26:08,480 --> 00:26:11,600
another person. 
You know, like the Great 

383
00:26:11,600 --> 00:26:14,160
Commission says, go make 
disciples and then it says 

384
00:26:14,160 --> 00:26:16,360
teaching them to obey all that 
I've commanded. 

385
00:26:17,440 --> 00:26:20,000
Well, how is a brand new 
believer or, or someone who 

386
00:26:20,000 --> 00:26:22,560
thinks they're a believer and 
isn't who, who isn't even 

387
00:26:22,640 --> 00:26:25,720
doesn't even know the word of 
God and isn't following the 

388
00:26:25,720 --> 00:26:28,240
teachings of Jesus. 
How is that person going to come

389
00:26:28,240 --> 00:26:35,000
and tell me how to be able to 
see clearly how to disciple 

390
00:26:35,000 --> 00:26:39,800
another person in the faith? 
So first of all, we've got to 

391
00:26:39,800 --> 00:26:43,480
have this humility. 
Humility should lead us to to 

392
00:26:43,480 --> 00:26:50,840
learning because here's the 
problem there's two extremes and

393
00:26:50,840 --> 00:26:54,480
they're both wrong in this when 
it comes to judging other 

394
00:26:54,640 --> 00:26:56,040
judging each other in the 
church. 

395
00:26:56,320 --> 00:27:02,800
It's antinomianism and legalism.
OK antinomian anti NAMI means no

396
00:27:02,800 --> 00:27:07,760
or against Nami means law. 
So no law antinomianism. 

397
00:27:07,760 --> 00:27:11,120
You don't believe that there are
any laws or any commandments in 

398
00:27:11,120 --> 00:27:14,680
Scripture that you should or 
have to follow. 

399
00:27:14,840 --> 00:27:19,000
It's all grace. 
Jesus doesn't care how you live,

400
00:27:20,280 --> 00:27:23,840
nor do you really care how to 
grow in more holiness. 

401
00:27:23,840 --> 00:27:26,400
That would be antinomianism. 
That is wrong. 

402
00:27:26,440 --> 00:27:29,800
That is a heresy that there are 
no more commandments to follow. 

403
00:27:29,800 --> 00:27:33,120
Again, the Great Commission 
teach them to obey all that I've

404
00:27:33,120 --> 00:27:35,080
commanded. 
That's a New Testament. 

405
00:27:35,080 --> 00:27:37,560
We're not talking just about 
following the Old Testament law 

406
00:27:37,560 --> 00:27:40,320
like the Jews did in order to be
right with God. 

407
00:27:40,320 --> 00:27:44,360
We know we are saved by faith in
Jesus Christ alone and we do not

408
00:27:44,360 --> 00:27:48,200
have to do anything, join a 
religion to get saved and to be 

409
00:27:48,200 --> 00:27:51,280
made right with God, to be 
blind. 

410
00:27:51,280 --> 00:27:57,160
But now we see to be woken up 
spiritually, that's a free gift 

411
00:27:57,160 --> 00:27:59,520
from God. 
You don't have to work for it. 

412
00:28:01,000 --> 00:28:04,520
But God now wants us to now go 
do good works. 

413
00:28:04,720 --> 00:28:07,120
He has said things that we 
should go do. 

414
00:28:07,360 --> 00:28:13,200
He has a moral character, a 
moral standard in his own nature

415
00:28:13,720 --> 00:28:17,840
that is good and right and holy.
And we as Christians should be 

416
00:28:17,920 --> 00:28:22,680
striving to glorify God in 
representing him in the world 

417
00:28:22,680 --> 00:28:23,800
and following those things, 
right. 

418
00:28:23,800 --> 00:28:26,320
So that's antinomianism is 
wrong. 

419
00:28:26,320 --> 00:28:32,400
The other side is legalism. 
Legalism is when you know too 

420
00:28:32,400 --> 00:28:34,280
much. 
You can't really know too much, 

421
00:28:34,280 --> 00:28:40,040
but you know so much that you've
forgotten about the grace and 

422
00:28:40,040 --> 00:28:44,400
you want to look at everything 
as a law and apply it to 

423
00:28:44,400 --> 00:28:48,600
everybody around you. 
And they used to call the the 

424
00:28:48,600 --> 00:28:51,440
scribes and some of the 
Pharisees in the Old Testament. 

425
00:28:51,440 --> 00:28:54,800
Lawyers, lawyers, you know what 
lawyers do? 

426
00:28:55,640 --> 00:28:59,520
They're experts in the law. 
And when they want to get around

427
00:28:59,520 --> 00:29:01,680
something, they find loopholes 
in the law. 

428
00:29:03,000 --> 00:29:06,840
But they hold everybody else 
accountable to these things, to 

429
00:29:06,840 --> 00:29:11,040
the letter of the law, that 
legalism that you have to do all

430
00:29:11,040 --> 00:29:12,480
these things to be made right 
with God. 

431
00:29:12,480 --> 00:29:18,800
Those two extremes are wrong. 
Now here's my opinion about 

432
00:29:18,800 --> 00:29:26,000
this, and this is my opinion. 
The truth of Scripture is dead 

433
00:29:26,000 --> 00:29:28,920
center in the middle. 
There's law and gospel, and they

434
00:29:28,920 --> 00:29:32,600
both go together, saved by grace
through faith alone. 

435
00:29:32,880 --> 00:29:37,560
But now, as Ephesians 10 says, 
he's made me a masterpiece to go

436
00:29:37,560 --> 00:29:40,120
do the works that he's laid out 
beforehand. 

437
00:29:40,120 --> 00:29:41,760
I am supposed to become more 
holy. 

438
00:29:41,880 --> 00:29:43,560
The New Testament's all about 
that, right? 

439
00:29:43,560 --> 00:29:49,280
But it seems that some people 
who are all about grace either 

440
00:29:49,280 --> 00:29:54,560
don't know the whole Bible well,
or they just choose to ignore 

441
00:29:54,560 --> 00:29:57,520
the parts that make them feel 
uncomfortable. 

442
00:29:57,840 --> 00:30:01,200
Because some people are just a 
little bit uncomfortable with 

443
00:30:01,280 --> 00:30:08,680
the judgmental feel of things. 
The lawyers, the legalists, the 

444
00:30:09,120 --> 00:30:12,400
they know the Bible really well,
but they obsess over the harsh 

445
00:30:12,400 --> 00:30:16,360
points and brush, brush past the
love of God for sinners. 

446
00:30:17,880 --> 00:30:19,400
And here's what I would say 
about this. 

447
00:30:20,200 --> 00:30:24,000
The ignorant called the 
knowledgeable Pharisees in the 

448
00:30:24,000 --> 00:30:25,880
church. 
You guys have seen that before. 

449
00:30:25,880 --> 00:30:28,280
You've heard it before, maybe 
you've said it before. 

450
00:30:28,280 --> 00:30:31,400
So and so is a Pharisee. 
This is now us judging each 

451
00:30:31,400 --> 00:30:34,000
other, right? 
So and so is a Pharisee because 

452
00:30:34,000 --> 00:30:37,360
they're making me do this or 
they're saying this and I don't 

453
00:30:37,360 --> 00:30:41,200
believe that or I don't 
necessarily see that clearly in 

454
00:30:41,200 --> 00:30:43,880
a Bible verse. 
And so you need to, you know 

455
00:30:43,880 --> 00:30:46,160
what I mean? 
And so they call the 

456
00:30:46,160 --> 00:30:49,640
knowledgeable Pharisees. 
But then on the other hand, the 

457
00:30:49,640 --> 00:30:56,560
knowledgeable need to be humble 
so as to not be a Pharisee, OK, 

458
00:30:57,360 --> 00:31:01,000
we can't be holding people to 
all these things that they quite

459
00:31:01,000 --> 00:31:03,440
haven't learned yet. 
So we need to take some time and

460
00:31:03,440 --> 00:31:06,920
teach people. 
And quite frankly, people will 

461
00:31:06,920 --> 00:31:10,320
always be uncomfortable with 
certain truths, especially the 

462
00:31:10,600 --> 00:31:13,120
wrong way. 
And we're just going to have to 

463
00:31:13,120 --> 00:31:17,760
deal with that in our hearts. 
But I will say this, we don't 

464
00:31:17,760 --> 00:31:24,560
get to say something like it's 
not a sin if I don't know about 

465
00:31:24,560 --> 00:31:26,520
it. 
That's why I think the ignorant 

466
00:31:27,160 --> 00:31:30,960
need to Start learning what the 
Bible says because if you really

467
00:31:31,360 --> 00:31:35,920
you love God, you should want to
go into his word and try to 

468
00:31:35,920 --> 00:31:38,320
figure out how can I please you 
more? 

469
00:31:38,400 --> 00:31:42,040
How can I love you more when 
you're in a relationship with a 

470
00:31:42,040 --> 00:31:46,280
person and it's not all about 
you and self focus. 

471
00:31:46,280 --> 00:31:49,720
And sometimes our Christian 
lives are seem to be all about 

472
00:31:49,720 --> 00:31:52,680
what can God give me? 
What can God do for me? 

473
00:31:52,720 --> 00:31:58,880
What can God save me from? 
But that would be a terrible 

474
00:31:58,880 --> 00:32:01,280
marriage relationship, right? 
If you were constantly looking 

475
00:32:01,280 --> 00:32:03,400
at the other person and saying, 
what can you do for me? 

476
00:32:05,680 --> 00:32:12,400
Instead, we both try to learn 
how the other person is wired, 

477
00:32:12,480 --> 00:32:16,960
what they love, and we try to 
serve them and love them in that

478
00:32:16,960 --> 00:32:19,080
way. 
And you know what God has said? 

479
00:32:19,720 --> 00:32:24,960
This is how He is wired. 
This is what pleases God. 

480
00:32:25,120 --> 00:32:28,520
His whole heart has been laid 
out in these scriptures and He 

481
00:32:28,520 --> 00:32:32,160
has told His people what He 
wants from them. 

482
00:32:33,560 --> 00:32:39,360
And if we love him, we will be 
endlessly going to this book to 

483
00:32:39,360 --> 00:32:41,920
show our love for Him, to try to
figure it out. 

484
00:32:41,920 --> 00:32:44,080
That's why we want to learn, 
right? 

485
00:32:44,080 --> 00:32:48,240
Learning again leads us to 
humility, or humility on the 

486
00:32:48,240 --> 00:32:49,880
other way. 
It leads us to learning, right? 

487
00:32:50,680 --> 00:32:54,840
So then how do we get to take 
this log out of our own eye so 

488
00:32:54,840 --> 00:32:59,680
that we can think about all of 
this properly when making 

489
00:32:59,680 --> 00:33:03,560
judgments and critical decisions
and opinions about people and 

490
00:33:03,560 --> 00:33:07,800
sin? 
And it's the word of God. 

491
00:33:08,840 --> 00:33:13,360
It pierces, it cuts, it discerns
the motives of the thoughts, the

492
00:33:13,360 --> 00:33:19,080
intentions of the heart. 
As Second Timothy 316 says, all 

493
00:33:19,080 --> 00:33:23,720
Scripture is breathed out by God
and profitable for teaching, for

494
00:33:23,720 --> 00:33:28,880
reproof, for correction, and for
training in righteousness, that 

495
00:33:28,880 --> 00:33:31,920
the man of God may be complete, 
equipped for every good work. 

496
00:33:34,160 --> 00:33:37,080
This, this was given to us for 
correction. 

497
00:33:37,080 --> 00:33:42,920
And if you want to use that term
that I just spoke terribly 

498
00:33:42,920 --> 00:33:48,320
against, we are broken and we 
need to be fixed, right? 

499
00:33:48,560 --> 00:33:52,040
And here's how we go to the 
owner's manual, the one who 

500
00:33:52,040 --> 00:33:56,400
created us, and we find out, OK,
I must have put this together 

501
00:33:56,400 --> 00:33:58,560
wrongly and I skipped some 
steps. 

502
00:33:58,840 --> 00:34:02,000
I need to go back to the manual.
And who's the most prideful 

503
00:34:02,000 --> 00:34:03,560
people who won't go to the 
manual? 

504
00:34:04,360 --> 00:34:09,360
Me, men on a manual or look at a
map. 

505
00:34:11,360 --> 00:34:14,159
But we need to do that. 
Women too. 

506
00:34:14,159 --> 00:34:17,840
I'm not just calling out the 
men, but I can make fun of my 

507
00:34:17,840 --> 00:34:19,679
own gender because that's what I
am. 

508
00:34:19,679 --> 00:34:26,679
So we need to go to the Word of 
God for correction. 

509
00:34:26,960 --> 00:34:29,639
That's what it's used for. 
The whole Bible is the tool and 

510
00:34:29,639 --> 00:34:32,880
yardstick for truth and for 
correcting error or sin. 

511
00:34:34,800 --> 00:34:37,880
But it all always must be done 
in love. 

512
00:34:37,880 --> 00:34:43,960
It cannot be done in harshness 
and in hate and in anger or for 

513
00:34:43,960 --> 00:34:46,719
selfish gain, because motives 
matter. 

514
00:34:46,800 --> 00:34:49,719
And I heard a story from a 
passenger and this wrecked me 

515
00:34:49,840 --> 00:34:54,880
this week as I was thinking 
about it, because this is me. 

516
00:34:54,880 --> 00:34:59,400
Sometimes the kids are in the 
living room and they're running 

517
00:34:59,400 --> 00:35:03,160
around and you are tired, OK, 
You're tired and you're on your 

518
00:35:03,160 --> 00:35:07,680
last nerve and they're being 
loud and they're being obnoxious

519
00:35:08,760 --> 00:35:14,480
and you have a choice there. 
And one's one's right and one's 

520
00:35:14,480 --> 00:35:16,400
wrong. 
You can get after them and you 

521
00:35:16,400 --> 00:35:21,920
can say quiet down because I'm 
on my last nerve and I can't 

522
00:35:21,920 --> 00:35:25,920
handle this. 
That's the sinful action. 

523
00:35:25,920 --> 00:35:29,920
That's the selfish one. 
But one thing I could the way we

524
00:35:29,920 --> 00:35:33,600
ought to do it, the motive 
should be always in correcting 

525
00:35:33,600 --> 00:35:35,240
someone should be for their 
good. 

526
00:35:35,240 --> 00:35:40,880
And so I can say, hey, kids, not
because I'm tired, but because I

527
00:35:40,880 --> 00:35:44,640
don't, I want you to have some 
discipline in your life, some 

528
00:35:44,640 --> 00:35:47,520
order in your life. 
I don't want you to act like 

529
00:35:47,520 --> 00:35:50,800
this out in public because it 
just wouldn't be right. 

530
00:35:51,080 --> 00:35:53,640
I'm not saying fun's wrong. 
You can have some fun. 

531
00:35:53,880 --> 00:35:59,080
But when it gets a little bit 
too wild and crazy, the 

532
00:35:59,080 --> 00:36:03,200
discipline that we show our kids
is out of love for them, that 

533
00:36:03,200 --> 00:36:06,760
they would grow up and be, you 
know, productive members of 

534
00:36:06,760 --> 00:36:10,720
society, that they would learn 
to live to follow a life that 

535
00:36:11,000 --> 00:36:16,440
pleases God and that they 
wouldn't be a burden to other 

536
00:36:16,440 --> 00:36:18,320
people, right? 
And that's a good thing, right? 

537
00:36:18,320 --> 00:36:23,440
So judging our own motives as to
why we want to correct other 

538
00:36:23,440 --> 00:36:25,360
people, we've got to be careful 
about this. 

539
00:36:26,480 --> 00:36:28,640
It's always got to be done for 
their good. 

540
00:36:28,880 --> 00:36:34,560
And yes, we get hurt by other 
people's actions sometimes, but 

541
00:36:34,560 --> 00:36:37,960
not all the time. 
Do we need to tell them to make 

542
00:36:37,960 --> 00:36:40,000
it right? 
Sometimes we do. 

543
00:36:40,000 --> 00:36:43,240
Sometimes we need to get rid of 
that bitterness or we're holding

544
00:36:43,240 --> 00:36:45,960
something that we just need to 
have a conversation and let's, 

545
00:36:46,160 --> 00:36:51,000
let's have this conversation so 
that we don't have this conflict

546
00:36:51,000 --> 00:36:53,520
between us. 
But if we're humble enough to 

547
00:36:53,520 --> 00:36:56,440
say, you know what, I make a lot
of choices. 

548
00:36:56,520 --> 00:36:59,240
I offend a lot of people. 
I've sinned a lot. 

549
00:36:59,280 --> 00:37:02,800
I have my own mistakes, my own 
faults, my own shortcomings. 

550
00:37:02,800 --> 00:37:04,960
Then I could start looking at 
other people and say, you know 

551
00:37:04,960 --> 00:37:11,360
what, I probably don't need to 
bring this up this time and it 

552
00:37:11,360 --> 00:37:13,840
pleases God to overlook an 
offence. 

553
00:37:13,840 --> 00:37:19,200
But let's look at then God's way
of correcting Christians because

554
00:37:19,200 --> 00:37:21,560
it is going to come up and we 
are going to need to do it. 

555
00:37:21,560 --> 00:37:26,800
It is important and we find this
in Matthew chapter 18. 

556
00:37:28,120 --> 00:37:30,560
It's kind of called the 
three-step plan for correction 

557
00:37:30,560 --> 00:37:34,240
and restoration. 
Here's what Jesus says. 

558
00:37:34,920 --> 00:37:38,560
If your brother sins against 
you, go and tell him his fault 

559
00:37:38,560 --> 00:37:41,360
between you and him alone. 
If he listens to you, you've 

560
00:37:41,360 --> 00:37:44,080
gained your brother. 
But if he does not listen, take 

561
00:37:44,080 --> 00:37:46,520
one or two others along with 
you, that every charge may be 

562
00:37:46,520 --> 00:37:49,000
established by the evidence of 
two or three witnesses. 

563
00:37:49,600 --> 00:37:52,320
If he refused to listen, tell it
to the church. 

564
00:37:52,320 --> 00:37:55,120
And if he refused to listen even
to the church, let him to be to 

565
00:37:55,120 --> 00:37:56,920
you as a Gentile and a tax 
collector. 

566
00:37:56,920 --> 00:38:02,000
Now what's going on here? 
Jesus is saying specifically 

567
00:38:02,200 --> 00:38:05,720
inside the church, if you have 
someone who sins sins against 

568
00:38:05,720 --> 00:38:09,320
you or you notice something that
needs to be corrected. 

569
00:38:09,920 --> 00:38:14,320
The godly way to do this is to 
go to them first one-on-one. 

570
00:38:15,520 --> 00:38:18,640
I wish that was always our knee 
jerk reaction, but what do we 

571
00:38:18,640 --> 00:38:21,560
end up doing? 
We end up saying, man, I need to

572
00:38:21,560 --> 00:38:24,800
process this with someone else 
and let me just tell you or it 

573
00:38:24,800 --> 00:38:28,440
comes out in a prayer request. 
I thought meme today since don't

574
00:38:28,440 --> 00:38:30,960
gossip. 
They just give very long 

575
00:38:30,960 --> 00:38:33,400
detailed prayer requests in 
front of other people. 

576
00:38:36,040 --> 00:38:41,120
And so I understand that 
sometimes you do need to process

577
00:38:41,120 --> 00:38:44,560
with someone safe. 
You know where it's like, hey, I

578
00:38:44,560 --> 00:38:47,680
heard this this happened and I 
might need somebody to tell me 

579
00:38:47,880 --> 00:38:51,440
you should let that go really 
honestly. 

580
00:38:51,960 --> 00:38:53,840
Or somebody might say it. 
Well, wait a minute. 

581
00:38:54,320 --> 00:38:57,880
You know, maybe you should go to
them one-on-one, but be careful 

582
00:38:57,880 --> 00:39:02,640
about who that person is. 
Go to them one-on-one and if 

583
00:39:02,640 --> 00:39:08,960
they repent, you're supposed to 
forgive. 7 * 70 forgive if 

584
00:39:08,960 --> 00:39:12,320
someone repents of their sin. 
That's the goal, restoration. 

585
00:39:14,800 --> 00:39:18,000
But if not, you take two or 
three other witnesses that have 

586
00:39:18,000 --> 00:39:22,000
seen the sin, not just you 
telling them about it, but that 

587
00:39:22,000 --> 00:39:23,640
see the same thing in the 
person. 

588
00:39:23,800 --> 00:39:27,400
And you go to them again in 
love, Like, hey, we, we, we care

589
00:39:27,400 --> 00:39:30,120
about you, we see this in your 
life. 

590
00:39:30,120 --> 00:39:32,760
How can we help? 
We want to restore you to the 

591
00:39:32,760 --> 00:39:37,000
right path. 
But if in pride they just will 

592
00:39:37,000 --> 00:39:41,760
not come to a place of humility,
then maybe that's when the 

593
00:39:41,760 --> 00:39:44,400
pastor gets involved in the 
church, has to make an 

594
00:39:44,400 --> 00:39:48,360
evaluation, a decision. 
This, by the way, is the passage

595
00:39:48,400 --> 00:39:50,360
that's all about church 
discipline. 

596
00:39:51,240 --> 00:39:53,560
I'm sure maybe many of us have 
heard that. 

597
00:39:53,840 --> 00:39:55,440
Maybe this is the first time 
you've heard that. 

598
00:39:55,440 --> 00:39:57,200
I don't want my church 
disciplining me. 

599
00:39:58,800 --> 00:40:01,840
But let's think about it. 
In all the spheres of life, 

600
00:40:01,840 --> 00:40:06,080
there's discipline, right? 
Sphere of the family life, 

601
00:40:06,800 --> 00:40:12,160
healthy families, discipline. 
In the government, healthy 

602
00:40:12,160 --> 00:40:19,080
governments discipline, right? 
So why would we not do it in 

603
00:40:19,280 --> 00:40:21,720
God's house? 
Like in the same way, if we're 

604
00:40:21,720 --> 00:40:30,640
trying to grow up in maturity, 
as the Bible says, it says in 

605
00:40:30,640 --> 00:40:33,800
Ephesians 415, rather speaking 
the truth in love, we are to 

606
00:40:33,800 --> 00:40:37,760
grow up in every way into him 
who is the head into Christ 

607
00:40:37,880 --> 00:40:40,880
speaking the truth in love. 
Remember that. 

608
00:40:41,080 --> 00:40:43,200
And verse 25. 
Therefore, having put away 

609
00:40:43,200 --> 00:40:47,320
falsehood, let each of you speak
the truth with his neighbor, for

610
00:40:47,320 --> 00:40:51,400
we are members of one another. 
That's the great membership 

611
00:40:51,400 --> 00:40:53,600
verse, by the way, Ephesians 
chapter 4. 

612
00:40:53,600 --> 00:40:58,320
Go look at that. 
This is the three-step way to do

613
00:40:58,320 --> 00:41:02,320
it the godly way as Jesus is 
pointing out again, as he said, 

614
00:41:02,320 --> 00:41:05,400
take the log out of your own 
eye, then you'll clearly see to 

615
00:41:05,400 --> 00:41:08,240
take the speck. 
So he isn't saying you can never

616
00:41:08,240 --> 00:41:11,960
correct someone, but first go 
with a lot of humility, 

617
00:41:12,320 --> 00:41:16,160
examining your motives, examine 
your heart and then do it the 

618
00:41:16,160 --> 00:41:20,960
right way for their restoration 
in love. 

619
00:41:21,480 --> 00:41:24,280
And this could be applied to 
your relationships, your family 

620
00:41:24,280 --> 00:41:27,560
life as well. 
Here's the last thing about this

621
00:41:27,560 --> 00:41:31,200
passage, though, that we got to 
get to prideful and arrogant 

622
00:41:31,200 --> 00:41:37,720
people don't listen. 
Verse 6, Do not give dogs what 

623
00:41:37,720 --> 00:41:40,400
is holy and do not throw your 
pearls before pigs, lest they 

624
00:41:40,400 --> 00:41:42,640
trample them under foot and turn
to attack you. 

625
00:41:44,000 --> 00:41:47,240
Man, that's harsh. 
And Jesus is saying that. 

626
00:41:47,760 --> 00:41:50,880
What's he saying? 
And this is this kind of goes 

627
00:41:50,880 --> 00:41:54,960
back to how this is The funny 
thing about the antinomian and 

628
00:41:54,960 --> 00:41:58,960
the legalist. 
The antinomian or the the, the 

629
00:41:58,960 --> 00:42:02,880
person that doesn't like any 
kind of correction or or 

630
00:42:04,440 --> 00:42:10,960
judgement only sees the 1st 2 
words in this entire passage. 

631
00:42:10,960 --> 00:42:15,160
We've looked at judge not I. 
Everything else is scribbled 

632
00:42:15,160 --> 00:42:17,160
out. 
All I can see is judge not don't

633
00:42:17,160 --> 00:42:23,440
judge me, only God can judge me.
But then the legalist sees the 

634
00:42:23,440 --> 00:42:27,320
whole passage and all they see 
is the speck. 

635
00:42:28,320 --> 00:42:29,880
Somebody's got a speck in their 
eye. 

636
00:42:29,880 --> 00:42:37,520
And I need to deal with it. 
We need to handle this or, and 

637
00:42:37,520 --> 00:42:40,520
they definitely don't. 
The, the, you know, most people 

638
00:42:40,520 --> 00:42:44,400
pass by how stern Jesus can be 
sometimes. 

639
00:42:44,400 --> 00:42:50,240
Now what's he saying dogs in in 
the New Testament, Jesus 

640
00:42:50,240 --> 00:42:53,600
actually refers to a Gentile 
woman as a dog. 

641
00:42:53,880 --> 00:42:58,080
In Matthew 1526, he said it is 
not right to take the children's

642
00:42:58,080 --> 00:43:04,440
bread and throw it to the dogs. 
Now, in that context, he's 

643
00:43:04,440 --> 00:43:11,160
talking about a little house pet
and he's basically she was 

644
00:43:11,160 --> 00:43:15,280
asking for a miracle. 
And he had had had explained 

645
00:43:15,280 --> 00:43:20,760
that he has come as the prophet 
in a sense, to come save his 

646
00:43:20,760 --> 00:43:23,960
people from their sins as the 
savior of the prophet, priest 

647
00:43:23,960 --> 00:43:29,560
and king of Israel to bring them
to repentance. 

648
00:43:29,560 --> 00:43:33,240
And so he was doing this work in
and throughout Jerusalem and 

649
00:43:33,240 --> 00:43:37,720
Judea. 
And this woman wasn't Jewish. 

650
00:43:37,760 --> 00:43:41,080
And so in a sense, she's just 
represents an unbeliever. 

651
00:43:41,640 --> 00:43:46,000
But later, Jesus has compassion 
on her and gives her what she 

652
00:43:46,000 --> 00:43:47,520
asks. 
And he says he hasn't seen it. 

653
00:43:47,520 --> 00:43:50,840
Faith like this throughout all 
of Israel because of this woman 

654
00:43:51,120 --> 00:43:54,200
who says even dogs get scraps 
from the table. 

655
00:43:54,680 --> 00:43:58,720
And he's like, wow, he was 
amazed at her faith for being so

656
00:43:58,720 --> 00:44:05,320
humble. 
Anyway, dogs and hogs are these 

657
00:44:05,320 --> 00:44:08,840
domesticated animals to be 
trained, but they cannot 

658
00:44:08,840 --> 00:44:12,040
understand anything beyond basic
life necessities. 

659
00:44:12,080 --> 00:44:20,400
OK, so for us, the truth is that
these represent unbelievers and 

660
00:44:20,400 --> 00:44:23,800
as I said before, we cannot go 
about harshly judging 

661
00:44:23,800 --> 00:44:26,520
unbelievers hoping they will 
understand the word of God. 

662
00:44:27,320 --> 00:44:30,600
We should call our government 
and we should call people to 

663
00:44:30,600 --> 00:44:36,960
repentance of their sin, Yes, 
and we should clearly bring 

664
00:44:36,960 --> 00:44:39,880
about the good news of the 
gospel that they can be saved 

665
00:44:39,880 --> 00:44:42,400
from their sin. 
And we should call sin sin out 

666
00:44:42,400 --> 00:44:47,440
there in the world. 
But if you have unbelieving 

667
00:44:47,440 --> 00:44:49,840
family members, friends, 
neighbors in your life and 

668
00:44:49,840 --> 00:44:52,720
you're constantly telling them, 
well, here's how you're going to

669
00:44:52,720 --> 00:44:54,240
fix your marriage. 
Here's how you're going to fix 

670
00:44:54,240 --> 00:44:56,120
your life. 
If you just start walking 

671
00:44:56,120 --> 00:44:59,200
through these verses and doing 
what God said, you're going to 

672
00:44:59,200 --> 00:45:01,560
have a better, happy life. 
That's legalism. 

673
00:45:02,840 --> 00:45:06,960
They're not going to understand 
that, just like the the dogs and

674
00:45:06,960 --> 00:45:10,600
the hogs are not going to 
understand you trying to tell 

675
00:45:10,600 --> 00:45:14,560
them that they should follow 
God's laws and commands when 

676
00:45:14,560 --> 00:45:20,720
they're not even human, when 
they're not even able to hear 

677
00:45:20,720 --> 00:45:25,160
it, They're dead spiritually. 
That's the analogy here. 

678
00:45:26,520 --> 00:45:28,800
I'm not saying that people, 
unbelievers aren't human. 

679
00:45:28,800 --> 00:45:31,000
Of course they are. 
I'm what what I'm saying is that

680
00:45:31,000 --> 00:45:34,440
they are people that can't 
understand how to follow 

681
00:45:34,760 --> 00:45:37,200
properly the word of God. 
You know what they need. 

682
00:45:37,640 --> 00:45:42,880
And so those things are holy. 
To explain that, don't give dogs

683
00:45:42,880 --> 00:45:46,440
what are holy or the pearls holy
and pearls are kind of used 

684
00:45:46,640 --> 00:45:49,400
together here. 
The commandments of God are 

685
00:45:49,400 --> 00:45:52,880
holy. 
They are valuable. 

686
00:45:54,160 --> 00:45:57,160
And as believers we understand 
these things and we love these 

687
00:45:57,160 --> 00:45:58,960
things and we live by these 
things. 

688
00:45:59,920 --> 00:46:02,640
But you go and try to do that 
with people who aren't 

689
00:46:02,800 --> 00:46:06,840
regenerate or saved, they're 
going to reject you and they may

690
00:46:06,840 --> 00:46:09,000
turn and attack you. 
And what this is saying and what

691
00:46:09,000 --> 00:46:15,840
he says in another verse that 
helps me is if anyone will not 

692
00:46:15,840 --> 00:46:18,320
receive you or listen to your 
words, shake off the dust from 

693
00:46:18,320 --> 00:46:20,520
your feet. 
In a sense you've tried you've 

694
00:46:20,840 --> 00:46:24,560
you've done what you can, but 
don't waste your breath 

695
00:46:24,560 --> 00:46:27,120
constantly trying to get people 
to follow commands that they 

696
00:46:27,120 --> 00:46:30,240
have no ability to do. 
So they need the Spirit of God. 

697
00:46:30,360 --> 00:46:32,720
That's why we need to be telling
them the gospel. 

698
00:46:32,840 --> 00:46:34,520
They're not going to understand 
Calvinism. 

699
00:46:34,520 --> 00:46:36,400
They're not going to understand 
covenant theology. 

700
00:46:36,400 --> 00:46:39,120
They're not going to understand 
that God spoke the world into 

701
00:46:39,120 --> 00:46:41,080
existence. 
Even they're not going to 

702
00:46:41,080 --> 00:46:46,640
understand anything because they
don't have the ears to hear or 

703
00:46:46,640 --> 00:46:50,080
the eyes to see. 
They need to hear the simple 

704
00:46:50,080 --> 00:46:53,200
message that they've gone 
against God in sin. 

705
00:46:53,400 --> 00:46:56,800
But God being so loving and 
gracious, sent his Son to be 

706
00:46:56,800 --> 00:46:58,040
born. 
That's Christmas. 

707
00:46:58,040 --> 00:47:00,000
He grew up, He died on the 
cross. 

708
00:47:00,000 --> 00:47:03,920
Good Friday he rose from the 
dead Easter Sunday he ascended 

709
00:47:03,920 --> 00:47:06,440
to heaven. 
He sits at the right hand of God

710
00:47:06,440 --> 00:47:10,520
and he compels everyone all 
throughout creation to repent 

711
00:47:10,720 --> 00:47:12,680
and believe. 
It's that simple. 

712
00:47:12,800 --> 00:47:16,120
Put your faith in Jesus. 
It's a free gift. 

713
00:47:16,240 --> 00:47:20,160
And when somebody responds to 
that, when God finally opens 

714
00:47:20,160 --> 00:47:23,280
their ears and pulls the log out
of their eyes so that they can 

715
00:47:23,280 --> 00:47:30,720
now see, then it's safe for you 
and me to help disciple that 

716
00:47:30,720 --> 00:47:34,800
person as a Christian. 
But first we must understand if 

717
00:47:34,800 --> 00:47:38,280
a person is a believer or not. 
And that's what I believe that 

718
00:47:38,360 --> 00:47:40,240
Jesus is getting at the last of 
this. 

719
00:47:40,240 --> 00:47:47,400
And let me close with this 
Proverbs 97. 

720
00:47:47,640 --> 00:47:51,160
Whoever corrects A scoffer gets 
himself abuse, and he who 

721
00:47:51,160 --> 00:47:53,600
reproves a wicked man incurs in 
an injury. 

722
00:47:54,440 --> 00:47:56,800
Do not reprove A scoffer or he 
will hate you. 

723
00:47:57,240 --> 00:47:59,200
Reprove a wise man and he will 
love you. 

724
00:47:59,880 --> 00:48:03,680
We do need to learn how to 
communicate with the unbelievers

725
00:48:03,680 --> 00:48:07,920
in our life. 
Not being so harsh, not being so

726
00:48:07,920 --> 00:48:12,120
legalistic, but giving them the 
grace that they need to come to 

727
00:48:12,120 --> 00:48:16,360
faith in Jesus Christ. 
But the goal here for us in this

728
00:48:16,360 --> 00:48:21,480
one is we're not to be the one 
who abuses others when we get 

729
00:48:21,840 --> 00:48:26,720
reproved. 
We're supposed to be the wise 

730
00:48:26,720 --> 00:48:29,200
man or woman who can hear the 
truth in love. 

731
00:48:29,520 --> 00:48:32,040
So when it happens to you, 
embrace it. 

732
00:48:32,920 --> 00:48:37,440
We should strive to be less 
defensive and more humble, but 

733
00:48:37,440 --> 00:48:39,960
on the other hand, we should be 
willing to have the hard 

734
00:48:39,960 --> 00:48:44,640
conversations in the proper 
setting to prove our love for a 

735
00:48:44,640 --> 00:48:50,840
person who is stuck in sin. 
This, however, must be done with

736
00:48:50,840 --> 00:48:54,040
humility of as I've said, and 
there are many things that we 

737
00:48:54,040 --> 00:48:56,160
can let slide. 
Amen. 

738
00:48:56,640 --> 00:49:03,320
There are many things that we 
can, for the sake of unity and 

739
00:49:03,320 --> 00:49:07,920
realizing that we too have our 
faults, just give it to the 

740
00:49:07,920 --> 00:49:10,280
Lord. 
But if we are to correct, there 

741
00:49:10,280 --> 00:49:14,400
will be times that this needs to
happen for their benefit. 

742
00:49:14,400 --> 00:49:18,680
Do it in a biblical way and 
remember the grace of God in 

743
00:49:18,680 --> 00:49:23,960
your life in His mercy too, and 
you won't be this guy with the 

744
00:49:23,960 --> 00:49:26,760
log in your eye trying to take 
the speck out of everybody's 

745
00:49:26,880 --> 00:49:31,480
eye, as Jesus says later in this
chapter of the Golden Rule. 

746
00:49:32,320 --> 00:49:34,880
So whatever you wish that others
would do to you, do also to 

747
00:49:34,880 --> 00:49:41,440
them, for this is the law and 
the prophets the main idea. 

748
00:49:42,960 --> 00:49:45,680
Christians are not supposed to 
condemn one another over 

749
00:49:45,680 --> 00:49:48,960
secondary issues. 
However, we're called to make 

750
00:49:48,960 --> 00:49:52,960
judgments about sin and seek to 
correct with the goal of 

751
00:49:53,480 --> 00:49:56,160
recognition. 
We must be humble in doing so, 

752
00:49:56,920 --> 00:49:59,880
remembering our own faults and 
being ready to forgive as we 

753
00:50:00,640 --> 00:50:08,040
have been forgiven. 
Let's pray, Father, oh Lord, 

754
00:50:08,560 --> 00:50:14,920
forgive us, we ask, when we are 
prideful, when we can't see the 

755
00:50:14,920 --> 00:50:18,080
sin in our lives. 
That's so easy, easily blinding 

756
00:50:18,080 --> 00:50:22,720
us. 
Forgive us, Lord, when we become

757
00:50:22,720 --> 00:50:28,240
too judgmental, also forgiving. 
Forgive us when we lack courage 

758
00:50:28,920 --> 00:50:35,040
and a spine willing to correct 
out of love, but help us always 

759
00:50:35,040 --> 00:50:39,600
to remember to love and to 
remember the grace that you've 

760
00:50:39,600 --> 00:50:42,200
given us. 
We were sinners and you came and

761
00:50:42,200 --> 00:50:44,560
died for us. 
We didn't correct anything on 

762
00:50:44,560 --> 00:50:47,520
our own. 
You died for us and made it 

763
00:50:47,520 --> 00:50:51,840
possible so that we could be 
made right. 

764
00:50:52,320 --> 00:50:56,920
Corrected with you, our 
relationship corrected with you.

765
00:50:56,920 --> 00:50:58,880
So thank you so much for that. 
Jesus. 

766
00:50:58,880 --> 00:51:02,160
Help us to learn from your words
today and apply them to our 

767
00:51:02,160 --> 00:51:06,200
lives, to our families and to 
our church relationships. 

768
00:51:08,480 --> 00:51:12,160
In Jesus name, Amen. 
Amen. 

769
00:51:12,160 --> 00:51:14,160
Would you stand and sing a 
response with us?

