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Our our passage today is Matthew
6 verses 5 through 8. 

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It says, and when you pray, you 
must not be like the hypocrites,

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for they love to stand and pray 
in the synagogues and at the 

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street corners, that they may be
seen by others. 

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Truly, I say to you, they have 
received their reward. 

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But when you pray, go into your 
room and shut the door and pray 

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to your Father who is in secret,
and your Father who sees in 

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secret, will reward you. 
And when you pray, do not heap 

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up empty phrases as the Gentiles
do, for they think that they 

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will be heard for their many 
words. 

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Do not be like them, for your 
Father knows what you need 

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before you ask him. 
Now, in case you have never 

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noticed or if you're new here, 
we always, we always work 

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through our corporate prayers 
together. 

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They're using that ACTS acronym 
that we just went through 

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adoration, confession, 
Thanksgiving and supplication. 

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And we do that not, not because 
it's the only way to pray, but 

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we do it because there is 
purpose behind our prayers. 

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And, and although this isn't 
necessarily the only right way 

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to pray, there is a wrong way to
pray. 

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Last week, last week, Eric 
preached through the beginning 

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of Matthew 6, which is still 
part of the Sermon on the Mount,

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right, Right in the middle of 
it. 

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It goes through these three 
chapters. 

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And he walked us last week 
through the first verse of the 

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chapter that says, excuse me, 
beware of practicing your 

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righteousness before other 
people in order to be seen by 

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them, for then you will have no 
reward from your Father who is 

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in heaven. 
So Jesus lays out this that that

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warning there. 
And then he goes into four more 

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specific areas over the next 18 
verses where where our hypocrisy

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as Christians can often be on 
full display. 

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Last week it was in giving to 
the needy. 

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In a few weeks it'll be 
regarding forgiving others and 

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then fasting. 
And today's messages is one of 

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those in that there is hypocrisy
in our prayer life when we do it

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in a a publicity stunt kind of 
way to garner attention from 

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other people or when we do it 
insincerely. 

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And this isn't a new or or 
unique concept here that's 

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finally laid out to us by Jesus.
This is consistent with with 

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many other places in Scripture 
as well, in both the New 

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Testament and the Old Testament 
where Jesus tells us not to be 

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fake in the way that we approach
our spiritual life. 

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His desire is that we would 
receive our reward from the 

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Father. 
And then here's kind of an 

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example in in James 4 verse 8, 
it says it says come close to 

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God and God will come close to 
you. 

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Let me read this version. 
This is the ESV. 

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Draw near to God and he will 
draw near to you. 

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Cleanse your hands, you sinners 
and purify your hearts. 

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You double minded. 
In another version, it says 

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where you're you're because your
loyalty is divided between God 

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and the world. 
I bet that that some of us are 

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here today wanting to know how 
to do just that, how to stop 

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feeling pulled into the world, 
yet at the same time yearning to

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to know more about Jesus Christ.
I don't want you to feel divided

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and more importantly, Jesus 
doesn't want you to be divided. 

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And our So our main point here 
today, boy, that's really small.

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Oh no, it's not that one. 
No, sorry. 

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Our main point is God wants to 
encourage us to have genuine 

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private prayer to align our 
hearts with his, rather than 

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obligatory performative prayer 
to impress mankind. 

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So Jesus points this out in our 
message, reminding us that it is

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the attitude of the heart that 
matters to him, not the the 

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empty, purposeless jumping 
through hoops to please the 

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world. 
And and he he, he points this 

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out so that we can experience 
that dynamic that we just saw in

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that James passage so that we 
can come close to God and God 

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will come close to us. 
So today we're going to look at 

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some some do's and don'ts that 
that Jesus tells us regarding 

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our prayer life. 
And the, the first point here is

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don't pray like a hypocrite. 
In Matthew 65, this is our first

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verse of our passage. 
It says in when you pray, you 

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must not be like the hypocrites.
And in that passage that's 

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talking about the Pharisees, for
they love to stand and pray in 

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the synagogues and at the street
corners that they may be seen by

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others. 
Truly I say to you, they have 

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received their reward. 
Now let me just start off and 

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explain that that this is not 
telling us that we can't do 

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public prayer right? 
Right after this passage, Jesus 

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demonstrates a public a public 
prayer that we call the Lord's 

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Prayer. 
We're going to study that here 

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in in a couple of weeks. 
And then in both Matthew 14 and 

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in Matthew 15, Jesus play prays 
publicly before feeding the 

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multitudes. 
And the issue at hand here is 

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not that they were standing to 
pray in the synagogues or on the

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street corners. 
There's nothing wrong with with 

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praying in those locations or 
anything else. 

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That's not what the issue is. 
It's the next phrase that 

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explains the issue. 
And that was that they may be 

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seen by others. 
See, it was their motivation 

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that was suspect here. 
These hypocrites were were 

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pretending to be genuine, 
pretending to ask God for 

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blessing while praying in a way 
to receive blessing, whether 

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that be public praise or 
attention from other people. 

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If you remember last week, Eric 
explained that the Greek word 

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for hypocrite there meant an 
actor in a play. 

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So you can imagine he's he's 
telling us not to not to be 

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playing a role, not not to be a,
a character acting like this is 

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what we're doing, but to be 
genuine. 

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So these were these were were 
prayers done specifically for 

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the purpose of of eliciting 
acclimation and approval from 

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people watching. 
Now, how many of the of us could

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this be true about? 
Some of us might love to pray in

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front of other people because we
can show off our impressive 

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theological vocabulary, right? 
Like if you mentioned 

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anthropomorphism or 
ecclesiologically in your, in 

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your sermon, maybe the pastor is
going to, you know, tag you to 

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be heading up some other 
ministry position. 

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Meg's laughing right now because
she overheard Eric and I talking

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about the hypostatic union one 
time and she joked that we were 

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talking about the 
transcontinental railroad. 

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But so, so some of us might, you
know, we might kind of approach 

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our, our public prayer life that
way. 

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And others of you might be 
sitting there comfortably 

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saying, oh, good, he's not 
talking about me. 

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I hate to pray in front of other
people. 

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Well, if that's the case, you 
know, the, the reason why is 

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because some of us might be 
nervous or embarrassed about 

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praying in front of people 
because we are worried that that

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we won't sound impressive to 
other people. 

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And if that's you, if you don't 
like praying in front of other 

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people, just understand that's 
pretty normal. 

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But let me, let me just be a 
little bit direct here and say 

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that it would be a whole lot 
easier for you to do if your 

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heart was truly yearning to be 
heard by the God of the 

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universe. 
And, and if we weren't worrying 

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about other people listening, 
right? 

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That's the point of this, right?
It's an audience of 1 that we 

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have when we pray and if we come
to it with that, it's, it's not 

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something that we need to be 
nervous about or, or proud 

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about. 
Jesus knows why the the proud 

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hypocrites do this and he points
out that the the reason that 

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they choose to do this is also 
the reason that they should 

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avoid it. 
In the second-half of our of our

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verse here in verse 5, it says 
truly, I say to you that they 

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have received their reward. 
It could say they have already 

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received their reward. 
In another version, it says 

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that's all the reward they will 
ever receive. 

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See when you when you pray this 
way to get attention and 

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applause from people, you'll get
it briefly, but that's all 

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you'll get. 
It's a it's a terribly short 

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lived investment. 
Now next month we're going to 

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get to Matthew 6, verse 19 that 
says do not lay up for 

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yourselves treasures on earth 
where moth and rust destroy and 

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where thieves break in and 
steal, but lay up for yourselves

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treasures in heaven. 
That treasure is our is our 

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motivation. 
It's either temporary earthly 

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reward that we seek, or it's an 
eternal heavenly reward. 

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And the point that Jesus is 
making is that we are to be ever

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vigilant at keeping our eyes 
heavenward rather than focus on 

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the things of the world. 
And don't misunderstand what 

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this treasure is. 
That's that I I mentioned in 

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that passage. 
It's not, it's not like a 

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tangible treasure. 
It's not jewels, it's not crowns

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or, or, you know, old coins or 
anything like that. 

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It's closeness with him. 
That's that's the treasure. 

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In fact, in in John 17, I didn't
include this slide here because 

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it's the whole passage and I but
but if you're taking notes or 

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whatever, write down John 17 and
take a look at this later on. 

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But in fact, so in that John 17,
we see what's called the high 

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priestly prayer, where Jesus 
summarizes his relationship with

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the Father as well as the 
relationship that the that he 

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desires with us or or better 
that he wants us to desire with 

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him. 
And in it, he expresses this 

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important concept that we are to
be in the world, not of the 

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world. 
And, and that's a similar idea 

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to what we hear Paul say when 
he's talking about death in 2nd 

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Corinthians 5, about being 
absent from the body and present

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with the Lord. 
So this example of this high 

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priestly prayer, this is an 
example of intercessory prayer, 

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a prayer that's that's done on 
the on the behalf of someone 

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else. 
Jesus is praying that his 

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followers would experience this,
the same love in them that the 

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Father demonstrated to the Son 
at the beginning of the prayer. 

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Jesus says that He accomplished 
the work the Father gave him to 

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do, meaning that Jesus aligned 
His will with that of the 

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Father. 
He is not a hypocrite in his 

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prayer, He is. 
He's focused on the will of the 

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Father. 
And although he he gives us this

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prayer in His word for our 
benefit, it's not offered to 

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please us, but to please His 
Father in heaven. 

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That's where his focus is. 
And Paul spoke about this 

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dynamic in Galatians 110 and 
said, for, for am I now seeking 

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the approval of man or of God, 
or am I trying to please man? 

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If I were still trying to please
man, I would not be a servant of

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Christ. 
And Paul was writing that 

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because the the church had begun
to lose focus and was troubled 

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because they were concerning 
themselves with manipulating the

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message for the sake of of 
pleasing people rather than God.

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But when we do the things that 
we do specifically in our prayer

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life and are driven by human 
praise, we are simply misaligned

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with our priorities. 
But besides it being wrong, it, 

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it also just doesn't work. 
See, the approval of man is 

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short lived. 
It's a, it's a terrible 

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investment strategy. 
Parents, you can probably 

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relate. 
When my kids were, were younger 

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and they, they were starting to 
be able to help with things 

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around the house. 
I, you know, get their help with

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something and I might give them 
a, a dollar or two or whatever 

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it is to, to do something. 
And, and undoubtedly once they 

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got that in their hands, they 
were like, oh man, I have money.

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I can go, I can go spend this on
something, you know, and 

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certainly they want to go and 
buy a doughnut or something. 

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And I would try to teach them, 
Hey, we want to we want to 

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invest in something that's going
to last longer than than 45 

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seconds. 
We want to we want to invest in 

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in long term benefit from this. 
The approval of man is similar 

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guys that glory it fades right 
when people are are are 

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applauding you, the applause 
dies out. 

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People are less impressed with 
the things that you've that 

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you've done. 
But that's our reality when our 

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focus is on the here and now, on
our own, our own interests by 

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our self, our selfish interests.
Jesus wants and in fact he 

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demands our hearts to be in line
with his will. 

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In Philippians 3 verses 13 and 
14, it says, but one thing I do,

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forgetting what lies behind and 
straining forward to what lies 

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ahead, I press on toward the 
goal for the prize of the upward

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call of God in Christ Jesus. 
So Paul is talking about looking

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straight ahead, right? 
Focused on Jesus, not the things

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that that we've we've known 
before our experiences before 

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and when we seek to align our 
hearts and our wills with God, 

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we experience something 
significantly different. 

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We can have victory in Jesus 
like we just sang about here 

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just a just a few minutes ago in
first John chapter 5 verses four

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and five says for everyone who 
has been born of God overcomes 

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the world and this is the 
victory that has overcome the 

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world. 
Our faith. 

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Who is it that overcomes the 
world except the one who 

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believes that Jesus is the son 
of God. 

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See, it's our faith in Jesus 
Christ alone for the forgiveness

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of our sins, where we achieve 
victory and whichever side of 

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that decision that you are 
currently on or, or perhaps 

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you're, you're wondering, does 
God hear everyone's prayers? 

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Or maybe you're, you're saying 
to yourself, why doesn't God 

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answer prayers on my time in the
way that, in the way that I want

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him to answer it? 
On Psalm 139, it says, Oh Lord, 

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you have searched me and known 
me. 

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You know, when I sit down and 
when I rise up, you discern my 

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thoughts from afar. 
You search out my path and my 

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lying down and are acquainted 
with all my ways even before a 

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word is on my tongue. 
Behold, O Lord, you know it all 

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together. 
See, God is omniscient. 

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He that means that he knows 
everything. 

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So yes, he can hear all prayers,
but the real issue is if he is 

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listening to them or how God 
intends to answer them. 

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Few weeks back we we learned 
that that God ignores the 

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prayers of those who are 
unrepentant. 

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Proverbs 28 nine says if anyone 
turns a deaf ear to my 

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instruction, even their prayers 
are detestable. 

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And in Isaiah 115 it says when 
you spread out your hands, I 

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will hide my eyes from you. 
Even though you make many 

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prayers, I will not listen. 
The only prayer guys listen up, 

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the only prayer that we are 
guaranteed to have God answer is

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a prayer of repentance. 
And there are dozens of passages

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in scripture that explain that 
God is faithful to forgive when 

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we ask. 
Since we have been justified by 

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faith, we have peace with God 
through our Lord Jesus Christ. 

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00:17:25,400 --> 00:17:28,600
And not to belittle the other 
things in your life that you 

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pray about, but your your need 
to pray for forgiveness is the 

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most important prayer that you 
will ever OfferUp. 

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00:17:43,000 --> 00:17:45,880
OK but what about your other 
prayers right? 

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Why are they not being answered?
Well, in James 4 verse 3 it says

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you ask and do not receive 
because you asked wrongly. 

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Just spend it on your passions. 
In that word wrongly in the in 

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the Greek it means with wrong 
motives. 

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So you ask with wrong motives. 
I just told you about Jesus high

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priestly prayer in John 17 and 
how it was an example of how to 

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approach prayer right with with 
with the right heart. 

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But we also have another example
to look at of what Jesus says 

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not to do here in Luke 18 verses
10 through 14, it says two men 

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went up to the temple to pray. 
1A Pharisee and the other a tax 

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collector. 
Now when we see those phrases in

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in scripture like that for tax 
collector, you, you could talk 

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about a Sinner, right? 
Somebody who's society sees as 

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a, as an obvious Sinner. 
The Pharisee, you could see is 

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somebody that society sees as as
kind of the holiest people 

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around the the the most honored 
around. 

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And so 1A Pharisee and the other
a tax collector, the Pharisee 

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standing by himself prayed thus.
God, I thank you that I'm not 

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like other men, extortioners, 
unjust adulterers, or even like 

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this tax collector. 
I fast twice a week. 

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00:19:06,440 --> 00:19:11,680
I give tithes of all that I get,
but the tax collector standing 

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far off would not even lift up 
his eyes to heaven, but beat his

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00:19:15,800 --> 00:19:19,320
breath, saying, God be merciful 
to me, a Sinner. 

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00:19:20,280 --> 00:19:24,320
I tell you, this man went down 
to his house justified rather 

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00:19:24,320 --> 00:19:26,680
than the other. 
For everyone who exalts himself 

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00:19:26,680 --> 00:19:30,880
will be humbled, but the one who
humbles himself will be exalted.

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00:19:32,000 --> 00:19:36,400
So the proud Pharisee, he got a 
response to his prayer. 

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00:19:36,400 --> 00:19:39,600
Now we might not know what it 
looked like exactly, but 

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00:19:39,600 --> 00:19:45,880
whatever it was, it humbled him.
Meanwhile, the humble man this 

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the the sinful tax collector 
also received an answer says 

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00:19:50,320 --> 00:19:55,440
that he was exalted because of 
his humility and and his genuine

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00:19:55,440 --> 00:20:01,360
request to be forgiven. 
So we have discussed what not to

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do with our prayer life. 
What should we do then? 

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00:20:06,800 --> 00:20:11,920
Well, our second point here is 
do be intentional about prayer 

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00:20:11,920 --> 00:20:13,920
time. 
And here's what the next verse, 

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00:20:14,320 --> 00:20:17,400
verse 6 in Matthew 6 says. 
But when you pray, go into your 

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00:20:17,400 --> 00:20:20,920
room and shut the door and pray 
to your father who is in secret 

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00:20:21,200 --> 00:20:24,880
and your father who sees in 
secret will reward you. 

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00:20:24,880 --> 00:20:27,920
Now a big part of this is is 
intentionality. 

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00:20:29,520 --> 00:20:33,440
It's a genuine demonstration 
that this is important to us. 

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00:20:35,160 --> 00:20:39,160
A friend of mine likes to remind
me often, if you don't put it on

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00:20:39,160 --> 00:20:40,800
your calendar, it ain't 
happening. 

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00:20:41,280 --> 00:20:47,080
And, and, and she knows that I'm
easily distracted and, and, and 

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00:20:47,080 --> 00:20:50,520
so if I don't write it down, I 
will forget about it. 

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00:20:50,800 --> 00:20:53,000
And prayer can kind of be like 
that too, right? 

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00:20:53,000 --> 00:20:57,040
We, we need to sort of put it on
the calendar every day. 

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00:20:57,040 --> 00:21:00,840
We need to make our prayer life 
a priority. 

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00:21:02,000 --> 00:21:05,520
In Deuteronomy 6, we see 
something called the Shema 

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00:21:05,520 --> 00:21:07,880
prayer. 
Maybe you're familiar with that.

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00:21:08,080 --> 00:21:11,480
The Shema prayer was was a 
prayer that that the Jewish 

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00:21:11,480 --> 00:21:15,440
faithful would pray every day 
that the prayer that that 

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00:21:15,440 --> 00:21:21,200
encapsulates what Jesus says in 
Mark 12 was the most important 

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00:21:21,200 --> 00:21:24,080
commandment. 
And, and that, and it, and it 

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00:21:24,080 --> 00:21:27,560
says that being in communion 
with the heart of God should be 

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00:21:27,560 --> 00:21:31,240
done when we wake up and when we
go to bed, meaning that it 

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00:21:31,240 --> 00:21:35,480
should be the first thing we do 
and the last thing we do and all

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00:21:35,480 --> 00:21:38,600
day throughout. 
Now, now we don't want to be 

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00:21:38,600 --> 00:21:40,560
legalistic. 
I'm not saying that it, it's not

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00:21:40,560 --> 00:21:44,360
sinful if we fall asleep 
watching the office, but it 

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00:21:44,360 --> 00:21:50,080
means that that God should 
clearly be our daily priority. 

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00:21:50,080 --> 00:21:54,920
He should, he should be, he 
should be such a priority that 

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00:21:54,920 --> 00:21:58,520
we think of him immediately when
we got up and we dedicate our, 

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00:21:58,560 --> 00:22:03,040
our, our heart and our day and 
our, our prayer to him and that 

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00:22:03,040 --> 00:22:06,560
and that he's so important to us
that at the end of the day we go

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00:22:06,560 --> 00:22:10,600
to bed also thinking about him 
and he fills in all these gaps 

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00:22:10,600 --> 00:22:15,720
throughout the the day for 
prayer. 

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00:22:15,720 --> 00:22:19,440
It's about setting aside a time 
and a place where God gets all 

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00:22:19,440 --> 00:22:23,520
of our attention. 
Now a passage here says to go 

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00:22:23,520 --> 00:22:26,120
away to your room and pray to 
your father who is in secret. 

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00:22:27,360 --> 00:22:32,360
And although public prayer has 
value, prayer completely away 

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00:22:32,360 --> 00:22:37,520
from public view allows a person
or or a group to focus more 

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00:22:37,520 --> 00:22:42,280
exclusively on God and it so it 
says go away to to your room. 

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00:22:42,280 --> 00:22:46,560
The word used here in the Greek 
it's tamayon means a store room 

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00:22:46,800 --> 00:22:51,000
or a secret vault, right? 
It's like a a protected place 

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00:22:51,000 --> 00:22:55,560
where your valuables or your 
your necessities would be kept. 

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00:22:55,560 --> 00:22:58,520
And that makes sense when we get
at the heart of what we see in 

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00:22:58,520 --> 00:23:01,920
this passage. 
The the intentional prioritized 

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00:23:01,920 --> 00:23:06,760
time and and relationship 
speaking with the King of Kings 

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00:23:06,760 --> 00:23:12,280
is immensely valuable and worth 
protecting and worth setting 

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00:23:12,280 --> 00:23:16,480
apart. 
Jesus demonstrates this 

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00:23:16,480 --> 00:23:19,720
throughout his ministry. 
We see many examples of him 

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00:23:19,720 --> 00:23:23,960
taking time to be alone with the
Father in prayer. 

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00:23:24,120 --> 00:23:27,840
In Luke 612 it says in in these 
days he went out to the mountain

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00:23:27,840 --> 00:23:34,840
to pray and all night he 
continued in prayer to God after

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00:23:34,840 --> 00:23:37,200
John the Baptist was was 
beheaded. 

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00:23:37,200 --> 00:23:42,720
In Matthew 14, we see that Jesus
went away to a solitary place. 

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00:23:43,160 --> 00:23:47,480
In Mark 14, at the Garden of 
Gethsemane, hours before Jesus 

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00:23:47,760 --> 00:23:52,920
is arrested and crucified, he he
goes away to this quiet garden. 

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00:23:52,920 --> 00:23:55,920
And then scripture says that he 
even, even once he got there, he

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00:23:55,920 --> 00:24:00,800
went away from his disciples to 
be alone with God in prayer. 

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00:24:03,200 --> 00:24:06,520
But intentional private prayer 
like this isn't something that 

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00:24:06,520 --> 00:24:10,440
we do only when we're facing 
those biggest of obstacles in 

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00:24:10,440 --> 00:24:13,960
life. 
Luke 516 says about Jesus, but 

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00:24:13,960 --> 00:24:17,560
he would withdraw to desolate 
places and pray in another 

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00:24:17,560 --> 00:24:20,760
version that says that that he 
would, it says he would often 

358
00:24:21,240 --> 00:24:26,000
slip away to pray. 
So this is a this is something 

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00:24:26,000 --> 00:24:27,960
that that Jesus did all the 
time. 

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00:24:27,960 --> 00:24:32,720
He, he demonstrated, he 
exemplified it to, to his 

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00:24:32,720 --> 00:24:36,160
disciples. 
And he didn't just do this to 

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00:24:36,160 --> 00:24:41,760
honor God, but also because it 
exemplified the unity of the 

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00:24:41,760 --> 00:24:45,720
Trinity of the Father, Son and 
Holy Spirit, the intimacy that 

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00:24:45,720 --> 00:24:48,760
the, that the son has with the 
Father. 

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00:24:50,080 --> 00:24:53,400
On our Sunday school class, 
we've been going through 

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00:24:53,760 --> 00:24:56,600
Ephesians 6 talking about the 
armor of God. 

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00:24:56,600 --> 00:25:01,400
And in that, in verse 18, Paul 
reminds us to be praying at all 

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00:25:01,400 --> 00:25:04,560
times in the spirit with all 
prayer and supplication. 

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00:25:04,560 --> 00:25:10,000
See, prayer is a part of our 
spiritual armor and we're, we're

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00:25:10,000 --> 00:25:13,520
told to put that on every day. 
And the, the thing about it 

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00:25:13,880 --> 00:25:18,120
putting it on like armor is that
we wear it like clothes, right? 

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00:25:18,120 --> 00:25:22,680
It's it, it encapsulates us. 
It we're intimately close with 

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00:25:22,680 --> 00:25:28,520
this. 
So that inner room that we're 

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00:25:28,520 --> 00:25:32,280
talking about, that inner room 
or the secure room, it doesn't 

375
00:25:32,280 --> 00:25:35,080
need to be a limited use kind of
a place either. 

376
00:25:35,080 --> 00:25:37,400
That would be legalistic. 
That's something that the 

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00:25:37,400 --> 00:25:40,320
Pharisees would probably have 
done after this is they'd have 

378
00:25:40,320 --> 00:25:43,080
probably changed building codes 
to make it so that, you know, 

379
00:25:43,080 --> 00:25:45,760
you have to have a sort of a 
secure vault in the middle of 

380
00:25:45,760 --> 00:25:48,280
your house or, or, or something 
like that. 

381
00:25:48,280 --> 00:25:51,120
But, but really what we're 
talking about is it's a, it's a 

382
00:25:51,160 --> 00:25:56,080
place or a situation of 
prayerful focus that we should 

383
00:25:56,080 --> 00:26:00,240
be intentional about, about 
building in our lives. 

384
00:26:02,120 --> 00:26:07,680
For Susanna Wesley, the mother 
of John and Charles Wesley, she 

385
00:26:07,680 --> 00:26:11,200
used to, she used to sit in her 
chair while her kids were were 

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00:26:11,200 --> 00:26:12,960
studying and doing different 
things around the house. 

387
00:26:12,960 --> 00:26:16,960
She used to sit in her chair and
pull her apron up over her head.

388
00:26:16,960 --> 00:26:19,920
And that was so that she 
wouldn't be distracted by the 

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00:26:19,920 --> 00:26:23,480
things that her children were 
doing around her. 

390
00:26:23,800 --> 00:26:28,120
She was diligent about her focus
on her, her time in prayer. 

391
00:26:28,120 --> 00:26:33,920
For me, my old prayer room was, 
was my car for a 35 minute drive

392
00:26:33,920 --> 00:26:37,960
to work and, and you know, and, 
and home where it was, it was 

393
00:26:37,960 --> 00:26:42,680
just me and, and, and Jesus and 
I would pray that entire drive. 

394
00:26:42,680 --> 00:26:45,960
And I, I, I remember one day 
when I was driving down the 

395
00:26:45,960 --> 00:26:49,120
highway and I had to swerve 
because I almost hit this great 

396
00:26:49,120 --> 00:26:54,600
big giant buck deer. 
And as I was praying and I did 

397
00:26:54,600 --> 00:26:58,440
this, I just turned and I said, 
man, did you see that deer to 

398
00:26:58,440 --> 00:27:03,400
Jesus sitting next to me? 
And, and it, it dawned on me at 

399
00:27:03,400 --> 00:27:05,640
that moment. 
And it was, it was such a moment

400
00:27:05,640 --> 00:27:13,880
of joy and comfort because I 
realized how close Jesus was to 

401
00:27:13,880 --> 00:27:16,920
me. 
It was something amazing to, to,

402
00:27:16,960 --> 00:27:24,560
to suddenly sort of remind 
myself of, of the ability that I

403
00:27:24,560 --> 00:27:28,600
have to go directly to the King 
of kings to drive to work with 

404
00:27:28,600 --> 00:27:33,160
him every day to talk to him, to
pour my heart out to him. 

405
00:27:35,160 --> 00:27:38,680
Now, naturally, many of us might
wonder why you don't hear from 

406
00:27:38,680 --> 00:27:42,000
God, right? 
Or, or, or what would that even 

407
00:27:42,000 --> 00:27:45,520
look like? 
Well, it's, it's worth pointing 

408
00:27:45,520 --> 00:27:51,040
out that the intentionality of, 
of praying, of speaking to God 

409
00:27:51,400 --> 00:27:55,440
is also appropriately, 
appropriately applied to hearing

410
00:27:55,440 --> 00:27:59,800
from God as well. 
And, and we do that through 

411
00:27:59,800 --> 00:28:02,320
reading and studying his, his 
word. 

412
00:28:02,640 --> 00:28:09,720
In Isaiah 820, Isaiah told the 
people of of Judah that they had

413
00:28:09,720 --> 00:28:13,880
a responsibility to consult 
God's instruction and the 

414
00:28:13,880 --> 00:28:20,280
testimony of warning that is, 
they were to read the written 

415
00:28:20,280 --> 00:28:23,360
word of God that was already 
delivered to them. 

416
00:28:24,960 --> 00:28:27,800
See with in this situation, with
judgement on the horizon, the 

417
00:28:27,800 --> 00:28:31,360
people were were growing 
impatient and wanting to know 

418
00:28:31,360 --> 00:28:33,720
what lay ahead. 
But the but but the prophet 

419
00:28:33,720 --> 00:28:37,800
Isaiah reminds them that God has
spoken to them through his word.

420
00:28:37,800 --> 00:28:41,560
They just weren't in line with 
God. 

421
00:28:43,000 --> 00:28:48,400
Scripture is is fully sufficient
to give us the answers that we 

422
00:28:48,400 --> 00:28:52,880
meet that we need and that that 
doesn't mean that we'll get the 

423
00:28:52,880 --> 00:28:55,560
kind of answers that we want, 
though. 

424
00:28:58,400 --> 00:29:02,360
See, when we understand that 
that we need to get our hearts 

425
00:29:02,360 --> 00:29:05,640
in line with his, we 
demonstrate, we demonstrate that

426
00:29:05,640 --> 00:29:09,960
in our prayer life by having the
right motives, by coming to our 

427
00:29:09,960 --> 00:29:12,680
problems with the perspective of
Jesus. 

428
00:29:14,800 --> 00:29:19,480
But God tells us how to shift 
our perspectives, how to align 

429
00:29:19,480 --> 00:29:31,440
with him in, in his in his word.
See, sometimes when we ask that 

430
00:29:31,440 --> 00:29:33,480
question, why is God not 
answering me? 

431
00:29:34,760 --> 00:29:39,520
Sometimes the the reality is we 
we ask it with, you know, an 

432
00:29:39,520 --> 00:29:42,120
inch of dust on our Bibles, 
right? 

433
00:29:42,120 --> 00:29:46,440
That's where the answers are. 
Charles Spurgeon once said a 

434
00:29:46,440 --> 00:29:50,040
Bible that's falling apart 
usually belongs to someone who 

435
00:29:50,320 --> 00:29:56,400
isn't falling apart. 
So we need to be diligent about 

436
00:29:56,400 --> 00:29:59,000
making our study of him a 
priority as well. 

437
00:29:59,000 --> 00:30:01,680
I don't say that so to to guilt 
anybody. 

438
00:30:01,680 --> 00:30:03,880
We all go through that that 
period. 

439
00:30:04,120 --> 00:30:08,000
But but we have to be reminded 
sometimes that's where God gave 

440
00:30:08,000 --> 00:30:09,520
us those answers that we're 
seeking. 

441
00:30:10,040 --> 00:30:13,960
The ones that we need are in 
Scripture. 

442
00:30:13,960 --> 00:30:16,840
The ones that we want. 
I'm not. 

443
00:30:19,840 --> 00:30:23,520
So we need to be diligent about 
making that a priority. 

444
00:30:23,520 --> 00:30:29,240
But you know, our our excuse 
maybe sometimes is, is I don't 

445
00:30:29,240 --> 00:30:32,440
understand what I'm reading 
though, right? 

446
00:30:32,680 --> 00:30:35,160
But guys, that's that's why we 
study it. 

447
00:30:35,880 --> 00:30:41,520
Many of us can attest that the 
the the more that we read 

448
00:30:41,520 --> 00:30:43,520
Scripture, the more we glean 
from it. 

449
00:30:43,920 --> 00:30:46,720
It continues to connect with us 
even when we are already 

450
00:30:46,720 --> 00:30:50,480
familiar with it. 
Sometimes you can have a passage

451
00:30:50,480 --> 00:30:54,000
that you've read, you know, 
many, many times and you read it

452
00:30:54,000 --> 00:30:59,080
again in the context of your of 
your study and it enlightens you

453
00:30:59,080 --> 00:31:01,560
even more to the heart of of 
God. 

454
00:31:04,920 --> 00:31:09,240
I believe our small kids can 
learn from reading scripture and

455
00:31:09,240 --> 00:31:12,680
hearing the the preached word. 
I don't think that we need to 

456
00:31:12,880 --> 00:31:16,600
simplify it, but sometimes, you 
know, when our, our children are

457
00:31:16,600 --> 00:31:21,120
small, sometimes we, we might 
teach them a, a simplified 

458
00:31:21,120 --> 00:31:26,360
version of Scripture or to walk 
with them through a recited poem

459
00:31:26,360 --> 00:31:28,440
like prayer. 
And there's nothing wrong with 

460
00:31:28,440 --> 00:31:30,200
that, guys. 
There's nothing, nothing wrong 

461
00:31:30,200 --> 00:31:32,920
with doing that. 
But as we grow and as we mature 

462
00:31:32,920 --> 00:31:37,240
in Christ, we want that study of
Scripture and we want our prayer

463
00:31:37,240 --> 00:31:43,880
life to be more robust and, and 
organic, to be less canned or 

464
00:31:43,880 --> 00:31:48,000
less forced, right. 
But for both our kids and for 

465
00:31:48,000 --> 00:31:51,080
ourselves. 
So what does that look like to 

466
00:31:51,080 --> 00:31:53,880
be more organic in our prayer 
life? 

467
00:31:53,880 --> 00:31:58,760
Well, that's that's our our next
point here, which is to be 

468
00:31:58,760 --> 00:32:03,480
genuine in your requests, verses
7 and 8 say. 

469
00:32:03,800 --> 00:32:07,720
And when you pray, do not heap 
up empty phrases as the Gentiles

470
00:32:07,720 --> 00:32:10,520
do, for they think that they 
will be heard for their many 

471
00:32:10,520 --> 00:32:12,240
words. 
Do not be like them. 

472
00:32:12,240 --> 00:32:16,080
For your Father knows what you 
need before you even ask him. 

473
00:32:17,880 --> 00:32:20,360
The reality is sometimes our 
prayer life can be approached 

474
00:32:20,360 --> 00:32:23,960
kind of like a, a, a checklist. 
I, I got to start my day off 

475
00:32:23,960 --> 00:32:27,160
with, with prayer. 
I, I do this, I, I say kind of 

476
00:32:27,160 --> 00:32:30,680
the same things I always say, 
but at least I can say that I 

477
00:32:30,680 --> 00:32:33,960
did it right. 
We kind of approach it that that

478
00:32:33,960 --> 00:32:36,760
way. 
I bet you've done it often. 

479
00:32:36,760 --> 00:32:41,240
I know I have and I and I know 
that my heart wasn't in it. 

480
00:32:41,240 --> 00:32:46,600
And of course, so does God. 
You can imagine you've probably 

481
00:32:46,600 --> 00:32:50,440
seen this many times, you know, 
a movie star getting up on stage

482
00:32:50,440 --> 00:32:54,440
and thanking God and the Academy
for, you know, an award. 

483
00:32:54,440 --> 00:32:57,400
But you know more about this 
person through tabloids or 

484
00:32:57,400 --> 00:32:59,880
whatever. 
You know that they, they, they 

485
00:32:59,880 --> 00:33:04,960
live a, a life of sin publicly. 
Or sometimes we might see, you 

486
00:33:04,960 --> 00:33:07,520
know, a football player who 
kneels in the end zone after a 

487
00:33:07,520 --> 00:33:12,480
touchdown and and and and 
demonstrates a a brief prayer. 

488
00:33:13,280 --> 00:33:18,200
But he maybe is more well known 
for his off the field hypocrisy,

489
00:33:18,640 --> 00:33:21,480
right? 
Often times our our prayers that

490
00:33:21,480 --> 00:33:26,600
are offered up are just empty 
words with with no heart for 

491
00:33:26,600 --> 00:33:28,920
Jesus. 
It's just more of a a ritual 

492
00:33:28,960 --> 00:33:32,960
than anything. 
Parents, if, if you have kids in

493
00:33:32,960 --> 00:33:36,440
in kids church and if you went 
through their lesson notes, they

494
00:33:36,440 --> 00:33:39,360
got sent with your sent home 
with your kids a couple of weeks

495
00:33:39,360 --> 00:33:44,920
ago, you'd have read from first 
Kings 18 about the people of 

496
00:33:44,920 --> 00:33:47,760
Israel, how they chanted and 
they and they sang and they 

497
00:33:47,760 --> 00:33:50,160
danced and they carried about 
all day long trying to get a 

498
00:33:50,160 --> 00:33:52,200
response from the false God 
Baal. 

499
00:33:54,240 --> 00:33:59,680
And nothing happened, right. 
And as nothing happened, the 

500
00:33:59,680 --> 00:34:02,920
passage says that the prophet 
Elijah mocked them for this. 

501
00:34:03,480 --> 00:34:08,199
And The thing is, is our phony 
in genuine word filled prayers 

502
00:34:08,199 --> 00:34:14,000
can be similarly treated by God 
because our prayer isn't just an

503
00:34:14,000 --> 00:34:16,560
empty habit. 
It's not a custom and it's and 

504
00:34:16,560 --> 00:34:19,840
it's not just supposed to be an 
empty routine either. 

505
00:34:19,840 --> 00:34:24,760
This isn't done robotically or 
in a superstitious way. 

506
00:34:27,679 --> 00:34:30,120
If any of you guys are college 
football people, you know that 

507
00:34:31,120 --> 00:34:33,920
the Notre Dame football team has
a sign in their tunnel before 

508
00:34:33,920 --> 00:34:37,120
they go out on the field that 
they all reach up and touch, 

509
00:34:37,360 --> 00:34:39,480
right, that says play like a 
champion today. 

510
00:34:40,679 --> 00:34:42,840
And they do that. 
And if you don't do it, you're 

511
00:34:42,840 --> 00:34:44,760
going to get sent back in there 
to do it. 

512
00:34:45,639 --> 00:34:49,520
Touching that thing doesn't do 
anything for doesn't make them 

513
00:34:49,520 --> 00:34:53,639
play like a champion, right? 
It's just they just do it for 

514
00:34:53,639 --> 00:34:59,440
the sake of doing it. 
Our prayer isn't done just for 

515
00:34:59,440 --> 00:35:03,320
the sake of doing it. 
We we are a completely helpless 

516
00:35:03,640 --> 00:35:08,920
and hopeless people and we need 
God to intervene in our lives. 

517
00:35:10,200 --> 00:35:12,400
We pray because God is our only 
hope. 

518
00:35:13,280 --> 00:35:17,680
See, when you understand our our
depravity and our hopelessness 

519
00:35:18,040 --> 00:35:22,240
without God, you understand the 
heart cry that our prayers 

520
00:35:22,320 --> 00:35:27,280
should be. 
If you imagine you're on a on a,

521
00:35:27,440 --> 00:35:31,040
on a raft or, or something and 
you're drifting, you know, off 

522
00:35:31,200 --> 00:35:36,840
in out to sea and one lonely 
boat comes sailing past a few 

523
00:35:36,840 --> 00:35:40,720
100 yards away and you have got 
to get their attention or you 

524
00:35:40,720 --> 00:35:44,360
are going to drift out into the 
open ocean and, and, and 

525
00:35:44,360 --> 00:35:45,680
certainly die. 
Right. 

526
00:35:46,160 --> 00:35:48,200
Think about that. 
Would your cry for help in that 

527
00:35:48,200 --> 00:35:52,320
situation be disconnected? 
Would it, would you be easily 

528
00:35:52,320 --> 00:35:57,960
distracted in that kind of a 
moment from crying for help, or 

529
00:35:57,960 --> 00:36:01,880
would it be a, a guttural, 
passionate scream from the 

530
00:36:01,880 --> 00:36:09,600
depths of your soul for help? 
That's what our our, our prayer 

531
00:36:09,600 --> 00:36:14,600
is. 
We know that this is the way to 

532
00:36:14,600 --> 00:36:19,720
approach it because in Psalm 34,
verse 17, it says when the 

533
00:36:19,720 --> 00:36:24,280
righteous cry for help, the Lord
hears and delivers them out of 

534
00:36:24,280 --> 00:36:28,520
all of their troubles. 
If you're reading in your Bible,

535
00:36:28,520 --> 00:36:34,320
it, it might say the Lord hears 
good people when they cry out to

536
00:36:34,320 --> 00:36:37,440
him. 
Let me just say, come back next 

537
00:36:37,440 --> 00:36:42,120
week and listen to Eric as he as
he talks about how we can never 

538
00:36:42,120 --> 00:36:47,800
be good enough on on our own. 
But in this context, righteous, 

539
00:36:48,120 --> 00:36:53,040
the righteous or or good people 
means those whose whose contrite

540
00:36:53,040 --> 00:36:58,200
humble hearts are aligned with 
him like that tax collector that

541
00:36:58,200 --> 00:37:01,280
we just saw up here a minute 
ago, that who was who was humble

542
00:37:01,280 --> 00:37:04,280
and, and, and didn't think that 
he was owed anything. 

543
00:37:06,960 --> 00:37:11,320
The humble heart recognizes that
it is hopeless and desperately 

544
00:37:11,440 --> 00:37:14,880
in need of saving. 
A proud heart sees no need to 

545
00:37:14,880 --> 00:37:20,160
ask for help. 
In Psalm 18, verse 6, David 

546
00:37:20,160 --> 00:37:24,240
writes, in my distress, I called
upon the Lord to my God. 

547
00:37:24,240 --> 00:37:26,440
I cried for help from his 
temple. 

548
00:37:26,440 --> 00:37:31,320
He heard my voice, and my cry to
him reached his ears. 

549
00:37:33,160 --> 00:37:37,400
But in Lamentations, Jeremiah 
writes it even more succinctly. 

550
00:37:39,120 --> 00:37:42,040
He says, Arise, cry out in the 
night. 

551
00:37:42,080 --> 00:37:45,680
At the beginning of the night, 
watches pour out your heart like

552
00:37:45,680 --> 00:37:47,800
water before the presence of the
Lord. 

553
00:37:48,120 --> 00:37:52,200
Lift your hands to Him for the 
lives of your children who faint

554
00:37:52,200 --> 00:37:55,240
for hunger at the head of every 
street. 

555
00:37:56,680 --> 00:37:59,920
See, when we understand what's 
at stake, we know that our 

556
00:37:59,920 --> 00:38:02,560
prayer life is is no trivial 
matter. 

557
00:38:03,480 --> 00:38:08,800
When we finally understand that 
our eternity is either with God 

558
00:38:08,800 --> 00:38:13,800
in his presence or without God, 
forbidden from his presence, 

559
00:38:13,800 --> 00:38:21,120
forbidden from any comfort, from
any peace, from any rest, only 

560
00:38:21,120 --> 00:38:25,760
then can we approach our our our
prayer life genuinely and with 

561
00:38:25,760 --> 00:38:30,600
appropriate desperation. 
And if you remember our 

562
00:38:31,120 --> 00:38:35,440
assurance of of pardon that we 
read earlier this morning, it 

563
00:38:35,440 --> 00:38:38,840
said, since we have been 
justified by faith, we have 

564
00:38:38,840 --> 00:38:42,760
peace with God through our Lord 
Jesus Christ. 

565
00:38:43,600 --> 00:38:47,680
See then when we understand 
what's at stake, and then we 

566
00:38:47,680 --> 00:38:52,440
understand this assurance of 
pardon, then we can continue to 

567
00:38:52,440 --> 00:38:58,920
be genuine in our prayer when we
pray with boldness, because in 

568
00:38:58,920 --> 00:39:03,840
Hebrews 416, it says, let us 
then with confidence draw near 

569
00:39:03,840 --> 00:39:08,520
to the throne of grace that we 
may receive mercy and find grace

570
00:39:08,800 --> 00:39:13,560
to help in time of need. 
See, it's that assurance of 

571
00:39:13,560 --> 00:39:18,200
pardon that that gives us peace.
It's what allows us to go to God

572
00:39:18,200 --> 00:39:22,680
and ask. 
We have no right to ask for to 

573
00:39:22,680 --> 00:39:25,040
ask for something that he does 
not owe us. 

574
00:39:27,280 --> 00:39:30,960
Now that boldness shouldn't be. 
Don't misunderstand that for 

575
00:39:30,960 --> 00:39:33,200
audacity. 
And when we certainly aren't 

576
00:39:33,280 --> 00:39:38,920
demanding, no, we, we pray for 
big things that are in line with

577
00:39:38,920 --> 00:39:42,760
his heart. 
Our, our bold prayers must never

578
00:39:42,760 --> 00:39:46,080
be for things that are contrary 
to the heart of God. 

579
00:39:46,480 --> 00:39:53,000
But we can pray for healing and 
for understanding and for 

580
00:39:53,000 --> 00:39:55,600
success. 
We can we can pray for strength 

581
00:39:56,360 --> 00:39:59,520
and for wisdom. 
We can pray for victory. 

582
00:40:01,400 --> 00:40:06,680
Years ago, I I I was feeling a 
call to ministry. 

583
00:40:08,240 --> 00:40:11,760
And, and I thought that I had it
mapped out where I, where, where

584
00:40:11,760 --> 00:40:16,520
I wanted to do this and, and I 
really, really wanted to do 

585
00:40:16,520 --> 00:40:18,600
this. 
And I thought that my heart was 

586
00:40:18,600 --> 00:40:21,600
in line with God because I was 
willing to go. 

587
00:40:22,440 --> 00:40:27,600
And I prayed about this 
passionately all the time. 

588
00:40:27,960 --> 00:40:33,280
And I, I, I would talk to God 
about the heartache that I had 

589
00:40:33,280 --> 00:40:38,880
about what I felt like was God 
ignoring my prayers that I felt 

590
00:40:38,880 --> 00:40:41,960
were righteous because I, I, I 
thought that I was going into 

591
00:40:42,160 --> 00:40:45,360
this area of ministry, I thought
was a, a righteous thing to ask.

592
00:40:45,360 --> 00:40:48,280
And so I thought that God was 
ignoring my prayers. 

593
00:40:48,280 --> 00:40:52,920
But, but the more that I, the 
more that I did that in, the 

594
00:40:52,920 --> 00:40:55,640
more that I read scripture, I, I
came to understand that it was 

595
00:40:55,640 --> 00:40:59,720
actually me ignoring his. 
No, right. 

596
00:40:59,720 --> 00:41:05,080
He was answering my prayer. 
His answer had been there for me

597
00:41:05,080 --> 00:41:10,600
all along in Scripture. 
He was telling me to be serious 

598
00:41:10,600 --> 00:41:15,560
about my faith, don't be a 
hypocrite. 

599
00:41:18,160 --> 00:41:25,680
Stop playing the part in my in 
my whole Christian life, but 

600
00:41:25,680 --> 00:41:29,280
specifically in my prayer life. 
I I I came to a place of 

601
00:41:29,280 --> 00:41:34,800
understanding that I needed to 
align my heart with Gods when I 

602
00:41:34,800 --> 00:41:39,760
came to him and it had this big 
ask and beautifully, 

603
00:41:39,760 --> 00:41:51,900
wonderfully, he told me no. 
Now much of Jesus ministry and 

604
00:41:51,900 --> 00:41:55,300
his his life, the things that he
talked about with people often 

605
00:41:55,300 --> 00:41:59,340
that we see recorded is about 
the hypocrisy of Christians. 

606
00:41:59,780 --> 00:42:04,100
Jesus cares about the way that 
we pray because he cares about 

607
00:42:04,100 --> 00:42:10,560
the reason and our reason and 
our approach to our prayer life.

608
00:42:10,560 --> 00:42:13,760
At the at the beginning of this 
I, I said that the main idea 

609
00:42:13,760 --> 00:42:18,080
here was that God wants to 
encourage us to have genuine 

610
00:42:18,560 --> 00:42:22,240
private prayer to align our 
hearts with his rather than 

611
00:42:22,520 --> 00:42:26,840
obligatory performative prayer 
to impress mankind. 

612
00:42:27,400 --> 00:42:30,480
Right to, to avoid being 
hypocrites. 

613
00:42:32,040 --> 00:42:40,960
Guys, we're all hypocrites, 
especially me, but thank God for

614
00:42:40,960 --> 00:42:44,280
the gospel of, of, of Jesus 
Christ that offers us 

615
00:42:44,280 --> 00:42:48,520
forgiveness when I don't live up
to that standard. 

616
00:42:49,840 --> 00:42:55,400
Thank God for that grace. 
I don't deserve forgiveness. 

617
00:42:55,400 --> 00:42:59,520
But when I'm reminded of his 
death on the cross because of 

618
00:42:59,520 --> 00:43:03,240
the things that I did, it makes 
me want all the more to, to know

619
00:43:03,240 --> 00:43:08,840
him better, to, to come close to
God so that he'll come closer to

620
00:43:08,840 --> 00:43:11,360
me like we saw in that passage 
earlier. 

621
00:43:13,560 --> 00:43:18,840
As we go about our, our lives 
today and we and we go to God in

622
00:43:18,840 --> 00:43:24,160
prayer, let's, let's all do our,
our diligence to try to make 

623
00:43:24,160 --> 00:43:28,040
this a priority, right? 
Let's not check the box of of 

624
00:43:28,040 --> 00:43:32,720
prayer anymore, but let's come 
to our prayer life understanding

625
00:43:33,920 --> 00:43:38,200
the the hopelessness that we 
have without God and seeing him 

626
00:43:38,200 --> 00:43:42,200
as our only chance. 
And we are privileged to have 

627
00:43:42,200 --> 00:43:45,520
the ear of the King. 
We can actually reach out and we

628
00:43:45,520 --> 00:43:48,160
can talk with, with God 
Almighty. 

629
00:43:48,160 --> 00:43:54,360
And when we approach our prayer 
life with that, I think our, our

630
00:43:54,360 --> 00:43:57,720
hearts will be humbled when we 
understand where we are and 

631
00:43:57,720 --> 00:44:02,040
where God is and what our 
relationship with him can be. 

632
00:44:03,160 --> 00:44:10,280
You guys pray with me, Lord. 
I think often, Lord, about how 

633
00:44:12,360 --> 00:44:16,400
different places in my life. 
I've checked the box and you 

634
00:44:16,400 --> 00:44:20,560
certainly know that Lord, and 
you've been aware of it every 

635
00:44:20,560 --> 00:44:23,840
time that that has happened. 
And Lord, I'm thankful that you 

636
00:44:23,840 --> 00:44:28,080
have put people in my my life 
that you've given me your word 

637
00:44:28,080 --> 00:44:33,200
to read, to be redirected back 
to a place, Lord, where you are 

638
00:44:33,480 --> 00:44:37,280
our our number one, where you 
take the priority over the other

639
00:44:37,280 --> 00:44:43,720
things that are so easy for us 
as as people to, to, to slide up

640
00:44:43,720 --> 00:44:46,000
that list of priorities to that 
top spot. 

641
00:44:46,000 --> 00:44:49,760
Thank you for your grace, Lord, 
and forgiving us when we when we

642
00:44:49,760 --> 00:44:52,040
do that and when we, when we 
repent of it. 

643
00:44:52,440 --> 00:44:56,480
And, and that your, that your 
word, that the relationship that

644
00:44:56,480 --> 00:45:00,400
we have with you in in prayer 
and then the the, the answers 

645
00:45:00,400 --> 00:45:04,200
that we find in Scripture. 
Thank you that those do such an 

646
00:45:04,200 --> 00:45:08,680
amazing job of changing of us in
creating a new creature. 

647
00:45:09,960 --> 00:45:14,280
Lord, it is it is wonderful how 
you put all of this together for

648
00:45:14,280 --> 00:45:17,720
your glory and for our good and 
we are really truly are thankful

649
00:45:17,720 --> 00:45:20,200
for that. 
Lord, I hope that this that this

650
00:45:20,200 --> 00:45:23,880
message has honored you and I 
hope that the changes that that 

651
00:45:23,880 --> 00:45:26,680
come about in US and the 
decisions that we make to 

652
00:45:26,680 --> 00:45:29,160
prioritize you first and 
foremost in our prayer life, 

653
00:45:29,160 --> 00:45:33,040
Lord would honor you and glorify
you and say this in Jesus name, 

654
00:45:33,480 --> 00:45:33,760
Amen.
