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Good morning church. 
Thank you John and praise team 

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for leading us in worship of the
one true God this morning. 

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And as we continue in our 
worship, I would ask that you 

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turn in your Bible to Genesis 
chapter 20. 

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You know that we're continuing 
in worship when Pastor Kyle gets

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up here or anybody else. 
It's a continuation of worship, 

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right as we open God's Word to 
look at it. 

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For the last several months, 
we've been in this sermon series

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answering the call. 
We began the with the account in

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Genesis. 
When God calls Abraham to leave 

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his home, his family, his 
country, to go to a land that 

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God will show him. 
God tells him that he will make 

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him a great nation, descendants 
without number, that he will 

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bless him, that he will make his
name great, that he will be a 

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blessing to all the families, 
all the nations of the earth. 

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And these are all God's vow, his
promise to Abraham. 

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These things are going to 
happen. 

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You can count it and Abraham's 
initial response in Genesis 

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chapter 12 is to obey the Lord 
and go forth. 

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But answering God's call did not
eliminate difficulty. 

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We've seen this. 
Part of the difficulty came 

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because Abraham took his his 
nephew Lot with him. 

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Remember, part of the difficulty
came simply because of the 

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nature of God's promises to 
Abraham. 

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And part of the difficulty 
became came in because of the 

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fulfillment of the promise. 
The faith becoming sight did not

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happen immediately, no, far from
it. 

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But the question at each stage 
of the journey was whether 

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Abraham truly trusted in God's 
promises in spite of all that 

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made the pathway difficult and 
messy. 

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At times. 
God's ways are higher than man's

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ways, and he was. 
God was making a plan of 

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redemption, a way for 
redemption, a way for salvation.

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And what we see is the unfolding
of God's solution to everything 

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that has taken place since the 
Garden, when the first man and 

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woman chose to rebel, disobey 
God, rebel against him, and 

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bring in disruption, disharmony,
futility, curse, and death. 

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And this redemption would 
ultimately be fulfilled in the 

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offering of God's own Son, Jesus
Christ, many generations down 

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the line. 
And for this redemption to take 

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place, God was working in and 
through the call upon Abraham's 

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life. 
But this story, this story of 

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God and his call to Abraham, is 
actually our story too. 

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Because through it God is 
revealing all sorts of things 

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about himself, revealing more 
about who he is, His character, 

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His Holiness, his righteousness,
his faithfulness, and so much 

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more. 
But He's also revealing more 

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about who we are as His 
creatures. 

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He made for His glory, not for 
our glory. 

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He wants us to see Him just as 
He is, and He wants us to 

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understand who we are just as we
are. 

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And through understanding who He
is and who we are, our call to 

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follow Him becomes more and more
clear. 

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Notice I didn't say easier 
clarity. 

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Simplicity does not mean easy 
clarity. 

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And simplicity does not mean 
we're not affected by the chaos 

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and the confusion and the 
complexity that surrounds us. 

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But we're citizens of another 
Kingdom, right? 

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So this brings us to our text 
for today, Genesis 20. 

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Now you may notice that we're 
skipping a little bit at the end

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of chapter 19, verses 30 to 38. 
This Hallmark ish story account 

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of the daughters of Lot scheming
to take things into their own 

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hands to preserve their family. 
I heard a few chuckles. 

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Maybe you don't get the Hallmark
reference I've got. 

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I've got ladies in my house that
love Hallmark, but this is not a

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Hallmark story. 
But when Pastor Kyle asked me to

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preach a couple months ago, he 
said I'm going to be in at 

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Genesis 20. 
So that's what I study for. 

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Well, in the weeks, the past few
weeks, it's taking him a little 

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longer. 
So he's going to get up here 

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potentially and tell you next 
week I offered to Pastor Steven 

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to preach that wonderful story 
at the end of Chapter 19. 

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I mean, he just said no. 
But actually that's not the 

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case. 
However, he will return us back 

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to he's got a word from the Lord
to give us next week at the end 

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of chapter 19 and then we'll 
move forward to chapter 21. 

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But we're we're in chapter 19 
this week and before reading the

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passage, I want to us to reflect
upon our own lives for a moment 

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as we enter our our study of 
this passage. 

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If you are a believer in here, 
you've answered God's initial 

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call on your life to die to 
yourself and follow him. 

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But I want you to think about 
how God has called you into 

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something in your life, maybe 
recently, maybe not so recently,

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that has become for you somewhat
of a faith journey through His 

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Word perhaps, and through the 
counsel of godly friends and 

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family members, you became 
convinced that God was directing

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you down a particular path into 
a particular relationship to a 

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particular job or career or 
educational journey. 

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And maybe to devote much of your
time and resources and energy to

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something, maybe to an area of 
service in the church or in the 

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community, maybe to a move, 
geographical or otherwise. 

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And you feel or felt that God 
has promised a blessing of some 

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kind if you follow that 
particular path in obedience to 

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Him. 
However, as you wait and wait 

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and wait, not only for the 
blessing, not merely for the 

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blessing, but as you wait for 
clarity on the journey, as you 

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walk the path and encounter 
various obstacles, you know 

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what? 
You you become distracted, you 

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doubt, you fear, man. 
You live in your own thoughts. 

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I call that you live in your own
head. 

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Anybody else have that problem? 
I do that. 

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I live in my own head sometimes,
and you wonder as a result of 

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those things, you wonder if God 
is really faithful, if what you 

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think He called you to is truly 
the way. 

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I ask you to put yourself in 
this place because I think 

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that's where Abraham has been in
these chapters we've been going 

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through. 
So let's read Genesis chapter 

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20. 
I'm going to read the whole 

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passage. 
I'm not going to make you stand.

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I usually do that, but I'm not 
going to today. 

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We still have a while earlier 
and it's a long passage, but I'm

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going to read through the whole 
passage. 

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Genesis chapter 20, starting in 
verse one. 

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This is the word of the Lord. 
Now Abraham journeyed from there

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toward the land of the Negev, 
and settled between Kadesh and 

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Shur. 
Then he sojourned in Garrar. 

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Abraham said of his wife. 
She is my sister. 

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So Abimelech, king of Garrar, 
sent and took Sarah. 

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But God came to Abimelech in a 
dream of the night and said to 

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him, Behold, you are a dead man 
because of the woman you have 

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taken, for she is married now 
Abimelech had not come near her.

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And he said, Lord, will you slay
a nation? 

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Even though blameless? 
Did he not himself say to me, 

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She is my sister? 
And she herself said, He is my 

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brother? 
In the integrity of my heart and

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the innocence of my hands, I 
have done this. 

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Then God said to him in the 
dream, Yes, I know that in the 

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integrity of your heart you have
done this, and I also kept you 

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from sinning against me. 
Therefore I did not let you 

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touch her. 
Now therefore restore the man's 

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wife, for he is a prophet, and 
he will pray for you, and you 

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will live. 
But if you do not restore her, 

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know that you shall surely die, 
you and all who are yours. 

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So Abimelech arose early in the 
morning and called his servants 

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and told all these things, and 
they're hearing, And the men 

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were greatly frightened. 
Then Abimelech called Abraham 

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and said to him, What have you 
done to us? 

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And how, if I sinned against 
you, that you have brought on me

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and my Kingdom a great sin? 
You have done to me things that 

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are not to be done. 
And Abimelech said to Abraham, 

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What have you encountered that 
you have done this thing? 

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Abraham said, Because I thought 
surely there is No Fear of God 

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in this place, and they will 
kill me because of my wife. 

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Besides, she actually is my 
sister, the daughter of my 

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father, but not the daughter of 
my mother. 

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And she became my wife. 
And it came about when God 

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caused me to wander from my 
father's house. 

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And I said to her, This is the 
kindness which you will show to 

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me everywhere we go. 
Save me, he is my brother. 

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Abimelech then took sheep and 
oxen and male and female 

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servants and gave them to 
Abraham, and restored his wife 

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to Sarah. 
To him Abimelech said, Behold, 

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my land is before you, settle 
wherever you please. 

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To Sarah he said, Behold, I have
given your brother 1000 pieces 

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of silver. 
Behold, it is your vindication 

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before all who are with you and 
before all men. 

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You are cleared. 
Abraham prayed to God, and God 

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healed Abimelech and his wife 
and his maids so that they bore 

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children, for the Lord had 
closed fast all the wombs of the

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household of Abimelech because 
of Sarah, Abraham's wife. 

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This is the word of the Lord. 
You may recall that Genesis 20 

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is not the first time that 
Abraham has concealed that Sarah

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is his wife. 
I mean, he actually said that is

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the case. 
But back in Genesis 11, you 

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recall Abraham's father takes 
him and his family away from the

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ancient Mesopotamian town of ER,
modern day Iraq toward Haran. 

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And this begins a 13 mile 
journey between the events of 

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chapter 12 and where we are in 
chapter 20. 

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Look at that. 
I got you a map. 

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Y'all like maps? 
I got you a map this morning 

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mapping it out. 
So between those events, this 

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long journey in chapter 12, 
God's promise comes to Abraham 

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for the first time. 
Abraham with his family and Lot 

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with him, take all their 
possessions to set out for the 

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land of Canaan all the way to 
Shechem, right under #3 There he

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proceeds from Shechem further to
the mountain of Bethel, before 

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continuing on to the Negev or 
the South country. 

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And remember, a famine comes on 
the land. 

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Here we are in Genesis 12. 
Famine comes on the land. 

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So Abraham and his caravan go 
further South Down to Egypt to 

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sojourn there and to find food. 
And this is where we see Abraham

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deceiving Pharaoh and the 
Egyptians by saying that Sarah 

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is his sister. 
Abraham fears that the Egyptians

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will see how beautiful Sarah is 
and will kill him many years 

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earlier. 
So in chapter 20, here we are 

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again. 
Same movie. 

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We've seen this before, with an 
eerily similar scheme to conceal

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that Sarah is Abraham's wife. 
But a lot has happened since 

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that time, no pun intended. 
A lot. 

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A lot has happened lot, a lot 
happened with a lot, but much 

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time has passed since that first
time. 

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First lie about Sarah, and it's 
this point. 

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It's this point that is of 
utmost import as we seek to 

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understand the events of chapter
20. 

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More about that in a moment, but
let's just walk through the text

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together starting back in verse 
one and make some observations. 

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The 1st 2 verses give the 
background for the whole chapter

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as we had, as he has been doing 
for years. 

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Abraham, I got another map for 
you I think in a moment. 

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But Abraham journeys once again 
from the oaks of Mamre near 

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Hebron. 
This is where he had looked down

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upon Sodom and Gomorrah couple 
of chapters earlier, and they 

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were they were destroyed by the 
Lord. 

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And he travels S toward the 
Negev again and settles in the 

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Philistine city of Girar, 
located between Kadesh and Shur.

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Now we're not exactly sure where
Girar is, it's somewhere in that

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location, but in chapter 10, we 
actually learned that Girar is 

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the southernmost border of 
Canaan. 

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So he is down the southernmost 
part of of the promised land. 

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In verse 2, we're told that 
Abraham begins saying that Sarah

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is his sister. 
He actually has been saying this

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for a while, but undoubtedly 
he's saying this many times as 

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he comes into the city of Gerar.
And ultimately word gets to the 

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king. 
So what does the king do? 

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Well, the king takes Sarah into 
his household. 

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We're not told the reason that 
he takes Sarah in. 

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We are told back in 12 it we're 
explicitly told she was 

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beautiful. 
But this is probably about 1520 

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years later, something like that
at least. 

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So we don't know what the real 
reason is. 

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Maybe it was just to form an 
alliance with Abraham and his 

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clan. 
Regardless, Sarah is again, she 

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finds herself in the household 
of someone who's not her 

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husband. 
And as we move into verses 3 to 

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7, we see God once again 
intervening to show grace to 

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Abraham and Sarah and preserve 
His promises to them. 

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00:16:04,560 --> 00:16:08,720
This is another butt of the 
Bible, verse 3. 

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00:16:08,720 --> 00:16:16,160
But God, OK, but God, he always 
comes in and intervenes by His 

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00:16:16,240 --> 00:16:20,360
grace. 
God first reveals here the truth

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00:16:20,360 --> 00:16:23,960
that Abraham has hidden from 
Abimelech, and then he shows his

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00:16:23,960 --> 00:16:26,440
grace and his mercy to 
Abimelech. 

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00:16:26,920 --> 00:16:30,880
The text doesn't tell us how 
much time passed between 

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00:16:30,880 --> 00:16:35,880
Abimelech taking Sarah into his 
household and this dream that 

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00:16:35,880 --> 00:16:38,520
comes from God. 
But it can't be very long 

235
00:16:38,720 --> 00:16:44,640
because remember back in chapter
17 and 18, God reveals both to 

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00:16:44,640 --> 00:16:50,160
Abraham and to Sarah that in one
year he's going to return and 

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00:16:50,160 --> 00:16:53,560
she is going to have a child, 
right? 

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00:16:54,560 --> 00:16:58,560
So it can't be long. 
But in verses 3 to 5, God speaks

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00:16:58,560 --> 00:17:03,520
to Abimelech and Abimelech 
answers starting in verse 6, God

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00:17:03,520 --> 00:17:07,280
responds to Abimelech's words. 
And I want you to look at the 

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00:17:07,280 --> 00:17:10,319
nature of this conversation. 
Not a color there. 

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00:17:10,319 --> 00:17:14,040
Y'all like color. 
Hopefully this is helpful and 

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00:17:14,040 --> 00:17:18,720
not distracting for you, but 
notice the mirror like structure

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00:17:19,079 --> 00:17:22,880
where concepts are repeated in 
reverse order. 

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00:17:22,880 --> 00:17:27,839
In literary terms it's called a 
chiasm, but they're repeated in 

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00:17:27,839 --> 00:17:31,840
reverse order. 
See how God in His grace answers

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00:17:31,840 --> 00:17:36,640
Abimelech's concern here. 
OK, so you've got God coming in 

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00:17:36,640 --> 00:17:40,360
verse 3 to Abimelech in a dream 
of the night and then jump down 

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00:17:40,360 --> 00:17:43,000
to verse 6. 
If you can see it about midway 

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00:17:43,640 --> 00:17:47,400
down, then God said to him in 
the dream. 

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00:17:47,560 --> 00:17:51,800
So all this is being 
communicated to Abimelech in 

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00:17:51,800 --> 00:17:53,640
this dream. 
But look at the red. 

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00:17:53,920 --> 00:17:58,120
God starts off and he says 
behold, you're a dead man. 

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00:17:59,400 --> 00:18:01,960
And then you go to the end to 
the red. 

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00:18:01,960 --> 00:18:06,160
You're matching up colors here. 
Verse 7 the universe 7 he says 

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00:18:06,720 --> 00:18:14,480
you and you and your family will
live you and I think it says in 

257
00:18:14,480 --> 00:18:20,960
your family I got a typo there 
but and he will pray for you and

258
00:18:20,960 --> 00:18:23,960
you will live no typo. 
He will pray for you and you 

259
00:18:23,960 --> 00:18:27,840
will live. 
You're a dead man, but you will 

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00:18:27,840 --> 00:18:29,920
live. 
God answering by grace. 

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00:18:29,920 --> 00:18:33,080
Look at the purple the woman 
whom you have taken she is 

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00:18:33,080 --> 00:18:34,840
married. 
This is why you're a dead man 

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00:18:34,840 --> 00:18:37,840
Abimelech cause the woman you 
have taken into your household, 

264
00:18:37,840 --> 00:18:40,680
she's married. 
Then jump down to the purple 

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00:18:40,800 --> 00:18:46,920
below in verse 7, restore the 
man's wife, for he is a prophet 

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00:18:47,080 --> 00:18:49,760
and this is the way that you're 
going to live. 

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00:18:50,280 --> 00:18:54,120
How do you reverse this woman 
who you've taken you restore the

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00:18:54,120 --> 00:18:57,480
man's wife, the green. 
Now Abimelech had not come near 

269
00:18:57,480 --> 00:19:00,680
her. 
What is God's response to 

270
00:19:00,680 --> 00:19:07,080
Abimelech Now Abimelech saying 
like he, he's saying I didn't 

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00:19:07,080 --> 00:19:10,640
come near her and and that's 
part of his defense. 

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00:19:10,640 --> 00:19:14,800
But God says I, I didn't let you
touch her. 

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00:19:16,720 --> 00:19:21,600
And then the blue is what 
Abimelech says, Lord, I hadn't 

274
00:19:21,600 --> 00:19:24,240
even come near her. 
We all know what that means, 

275
00:19:24,240 --> 00:19:26,280
right? 
I didn't come near her. 

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00:19:26,920 --> 00:19:29,880
Lord, will you slay a nation 
even though blameless? 

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00:19:30,680 --> 00:19:34,880
And God's response in his grace 
and in his mercy, he says, I 

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00:19:34,880 --> 00:19:37,520
kept you from sinning against 
me. 

279
00:19:39,560 --> 00:19:42,640
So Abimelech here presents 
himself as one with a clear 

280
00:19:42,640 --> 00:19:45,640
conscience. 
And the Lord agrees with his 

281
00:19:45,640 --> 00:19:49,360
assessment. 
But we also see how God is in 

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00:19:49,360 --> 00:19:52,160
control here. 
We've seen this throughout the 

283
00:19:52,160 --> 00:19:55,600
whole narrative of Abraham's 
journey. 

284
00:19:56,360 --> 00:20:00,280
He is sovereignly working. 
God is to bring about His 

285
00:20:00,280 --> 00:20:05,280
purposes for Abraham and for 
Sarah and for the redemption, 

286
00:20:05,560 --> 00:20:07,680
His redemption plan for the 
whole world. 

287
00:20:07,920 --> 00:20:12,320
But we see in verse 7 that God 
gives the choice to Abimelech. 

288
00:20:12,320 --> 00:20:14,240
I've got it under underlined 
here. 

289
00:20:14,960 --> 00:20:16,720
He gives the choice to 
Abimelech. 

290
00:20:16,840 --> 00:20:20,480
He says that there's a 
possibility of avoiding 

291
00:20:20,720 --> 00:20:24,880
judgment. 
If he would restore Sarah to 

292
00:20:24,880 --> 00:20:29,480
Abraham and if Abraham, God's 
prophet, intercedes on his 

293
00:20:29,480 --> 00:20:34,560
behalf. 
When verse 8 we see Abimelech 

294
00:20:34,560 --> 00:20:39,440
response to the dream, what does
he do early the next morning? 

295
00:20:39,600 --> 00:20:43,240
He calls his servants and tells 
them all these things. 

296
00:20:43,240 --> 00:20:47,280
What are all these things? 
The whole dream, the, the 

297
00:20:47,280 --> 00:20:51,480
scheme, everything. 
Everybody knows, OK, the truth 

298
00:20:51,480 --> 00:20:54,160
about Abraham and Sarah, all 
that God is revealed in the 

299
00:20:54,160 --> 00:20:57,440
dream. 
This is like getting a call at 

300
00:20:57,440 --> 00:21:00,080
your workplace, getting a call 
when you show up. 

301
00:21:00,360 --> 00:21:04,400
Everybody's called to a meeting 
in the meeting room, right? 

302
00:21:04,400 --> 00:21:07,400
Nobody likes that call. 
You don't know what in the world

303
00:21:07,400 --> 00:21:10,600
is taking place. 
But early the next morning he 

304
00:21:10,600 --> 00:21:14,440
calls this meeting. 
And notice the response of the 

305
00:21:14,440 --> 00:21:16,800
men. 
Now, perhaps they know they've 

306
00:21:16,800 --> 00:21:21,920
heard about God's judgement up 
the road on Sodom and Gomorrah 

307
00:21:22,000 --> 00:21:26,520
that recently happened. 
Regardless, they are terrified. 

308
00:21:26,880 --> 00:21:29,760
They're terrified about what, 
about what's going to happen if 

309
00:21:29,760 --> 00:21:34,440
restoration does not take place,
what this God of the Israelites 

310
00:21:34,440 --> 00:21:38,560
would do to their king and to 
their nation in judgement. 

311
00:21:39,640 --> 00:21:43,360
So God has brought the truth 
into the light. 

312
00:21:43,400 --> 00:21:47,520
That's a whole nother sermon. 
But you know, God always brings 

313
00:21:47,520 --> 00:21:50,920
the truth into what? 
The light. 

314
00:21:51,760 --> 00:21:53,920
And he brings the truth into the
light. 

315
00:21:54,120 --> 00:21:58,760
In verse 9, Abimelech calls 
Abraham and begins interrogating

316
00:21:58,760 --> 00:22:01,600
him. 
His first question, What have 

317
00:22:01,600 --> 00:22:05,880
you done to us? 
It's probably rhetorical, as 

318
00:22:05,880 --> 00:22:08,480
everyone knows, all parties know
what's been done. 

319
00:22:08,600 --> 00:22:12,200
OK, it's like you. 
When I tell Melinda, my sweet 

320
00:22:12,200 --> 00:22:14,320
Melinda, I think she's back 
there somewhere. 

321
00:22:15,680 --> 00:22:18,280
What have you done? 
I know exactly what she does. 

322
00:22:18,280 --> 00:22:21,520
She put grass in the lawn mower 
gas tank. 

323
00:22:21,840 --> 00:22:24,600
That's what she did. 
I love you, honey. 

324
00:22:25,600 --> 00:22:30,560
That was 2 days ago. 
I know exactly I'm looking at 

325
00:22:30,560 --> 00:22:33,400
it. 
This is the same thing Abimelech

326
00:22:33,400 --> 00:22:35,560
says. 
What have you done to us? 

327
00:22:37,560 --> 00:22:41,280
Resembles God's question to Adam
and Eve in the garden, right? 

328
00:22:41,680 --> 00:22:43,800
He says, what is this you have 
done? 

329
00:22:45,200 --> 00:22:47,000
Does he know what they've done? 
Yeah. 

330
00:22:47,600 --> 00:22:52,320
Well, Abimelech goes on. 
He goes on to ask what he had 

331
00:22:52,320 --> 00:22:55,640
done to Abraham, that this would
be done to him, that this whole 

332
00:22:55,640 --> 00:22:57,840
Kingdom would be put in 
jeopardy. 

333
00:22:58,280 --> 00:23:03,920
What is clear here, that is that
Abimelech believes that Abraham 

334
00:23:03,920 --> 00:23:09,320
has sinned against him and his 
whole Kingdom, and he clearly 

335
00:23:09,320 --> 00:23:12,000
denounces the sin. 
Did you see what he said? 

336
00:23:12,280 --> 00:23:18,520
You, Abraham, have done things 
to me that ought not to be done.

337
00:23:19,840 --> 00:23:25,040
But verse 10, verse 10 is 
Abimelech's most important 

338
00:23:25,040 --> 00:23:26,800
question. 
This is why I entitled the 

339
00:23:26,800 --> 00:23:32,600
sermon this. 
He says, Abraham, what have you 

340
00:23:32,600 --> 00:23:35,040
encountered that you have done 
this thing? 

341
00:23:37,120 --> 00:23:40,360
Your translation of God's word 
may say something different. 

342
00:23:40,360 --> 00:23:44,120
It may say something like what 
was your reason for doing this? 

343
00:23:44,360 --> 00:23:48,560
What made you do this? 
Abraham, what did you have in 

344
00:23:48,560 --> 00:23:53,000
view that you've done this thing
literally from the Hebrew, the 

345
00:23:53,080 --> 00:23:58,520
the Hebrew term means see. 
So some translations, some of 

346
00:23:58,520 --> 00:24:04,200
yours may say, what did you see,
Abraham, that you would do this?

347
00:24:04,240 --> 00:24:07,240
I love the King James Version. 
In this case, it said, what 

348
00:24:07,240 --> 00:24:09,920
sawest thou that thou has done 
this thing? 

349
00:24:10,200 --> 00:24:13,520
Young people in the room, this 
is not about wood and an 

350
00:24:13,520 --> 00:24:18,360
instrument to cut wood, OK. 
It's about seeing what sawest 

351
00:24:18,360 --> 00:24:20,560
thou that thou has done this 
thing. 

352
00:24:21,440 --> 00:24:24,680
It's believed by many scholars 
and historians that wife 

353
00:24:24,680 --> 00:24:30,400
stealing was common in ancient 
times and This is why Abraham 

354
00:24:30,400 --> 00:24:33,600
lied about Sarah being his 
sister. 

355
00:24:33,800 --> 00:24:38,160
Perhaps that that's the case, 
but what seems clear by 

356
00:24:38,160 --> 00:24:43,200
Abimelech's questions is that he
genuinely does not understand 

357
00:24:44,040 --> 00:24:47,400
why Abraham has acted in the way
that he does. 

358
00:24:47,640 --> 00:24:51,600
From his perspective, he might 
merely be asking Abraham if he 

359
00:24:51,600 --> 00:24:58,280
had an experience that he didn't
lie about his wife and his wife 

360
00:24:58,280 --> 00:25:00,720
was taken and he was killed. 
Well, obviously that didn't take

361
00:25:00,720 --> 00:25:04,280
place 'cause he's still alive. 
But have you, Abraham? 

362
00:25:04,280 --> 00:25:08,320
Maybe Abimelech's thinking, 
maybe you haven't lied about and

363
00:25:08,320 --> 00:25:10,840
you've been punished or 
persecuted for this. 

364
00:25:11,280 --> 00:25:16,160
Maybe that's Abimelech. 
But I believe this question that

365
00:25:16,160 --> 00:25:19,520
Abimelech's asking to Abraham is
a hard question. 

366
00:25:19,920 --> 00:25:25,160
And, and it's not merely from 
Abimelech, king of Gerar, it's 

367
00:25:25,160 --> 00:25:30,840
from the king of kings, the Lord
himself, from God himself. 

368
00:25:31,120 --> 00:25:36,280
Abraham, what have you 
encountered that you've done 

369
00:25:36,280 --> 00:25:40,320
this thing? 
And as readers of God's Word, 

370
00:25:40,440 --> 00:25:44,480
which we are, we should ask what
Abraham has encountered. 

371
00:25:44,760 --> 00:25:48,200
And we go back to all that has 
happened, all that has been 

372
00:25:48,560 --> 00:25:52,840
revealed to us since Genesis 12 
and God's initial promise to 

373
00:25:52,840 --> 00:25:55,840
make Abraham into a great nation
and bless him. 

374
00:25:56,200 --> 00:26:00,120
Remember, after that first lie 
about Sarah, God sends plagues 

375
00:26:00,120 --> 00:26:04,080
upon Pharaoh's house and 
ultimately expels Abraham and 

376
00:26:04,080 --> 00:26:07,360
his household. 
Then in God's Providence, he 

377
00:26:07,760 --> 00:26:12,000
text Abraham from settling in 
the land of Sodom, which Lot 

378
00:26:12,000 --> 00:26:16,920
chooses, and God restates to 
Abraham his promise of land to 

379
00:26:16,960 --> 00:26:21,920
at the end of chapter 13. 
In chapter 15, God promises 

380
00:26:21,920 --> 00:26:26,400
Abraham a son that's going to 
come actually from his own body,

381
00:26:26,560 --> 00:26:28,360
even though he's really, really 
old. 

382
00:26:28,880 --> 00:26:33,600
And, and I just thought of my 
brother who's here, he's a lot 

383
00:26:33,600 --> 00:26:34,920
older than me. 
That's what I thought. 

384
00:26:36,040 --> 00:26:37,600
Sorry brother, I just thought of
it. 

385
00:26:37,680 --> 00:26:41,720
You know, even though Abraham is
really old and his sister's 

386
00:26:41,920 --> 00:26:46,960
really old, God tells him in 
Genesis 15. 

387
00:26:46,960 --> 00:26:51,480
Got me off track. 
God tells me in Genesis 15, I'm 

388
00:26:51,480 --> 00:26:53,720
going to give you a son from 
your own body. 

389
00:26:55,320 --> 00:26:58,920
And he makes a covenant with 
Abraham that that further 

390
00:26:58,920 --> 00:27:01,160
ensures the promises he's 
already given him. 

391
00:27:01,560 --> 00:27:05,760
God gives military victory to 
Abraham with his 318 trained 

392
00:27:05,760 --> 00:27:08,600
men. 
He rescues his nephew Lot from 

393
00:27:08,600 --> 00:27:12,480
the wicked kings. 
God blesses Abraham's son 

394
00:27:12,480 --> 00:27:16,160
through Hagar when he and his 
wife take matters into their own

395
00:27:16,160 --> 00:27:21,760
hands in the midst of these 
events in chapter 1713 years. 

396
00:27:22,000 --> 00:27:29,600
In chapter 1713, years after 
Ishmael is born, 13 years, God 

397
00:27:29,600 --> 00:27:32,800
changes Abraham's name to 
Abraham. 

398
00:27:34,480 --> 00:27:39,320
Abraham means exalted father. 
Abraham means father of a 

399
00:27:39,320 --> 00:27:43,960
multitude and Sarah's name to 
Sarah, both of which have the 

400
00:27:44,240 --> 00:27:48,000
basic meaning of Princess, but 
the latter probably signifies A 

401
00:27:48,000 --> 00:27:52,800
broader, more universal 
Princess, a mother of nations. 

402
00:27:53,800 --> 00:27:56,680
Abraham, what have you 
encountered? 

403
00:27:57,840 --> 00:28:02,960
In chapter 18, God promises 
Sarah that her womb is going to 

404
00:28:02,960 --> 00:28:08,120
be opened and she'll have 
Abraham's child and his name's 

405
00:28:08,120 --> 00:28:11,080
going to be Isaac. 
And we know her response. 

406
00:28:11,080 --> 00:28:17,000
What was her response? 
You're funny, God, she laughs. 

407
00:28:17,520 --> 00:28:19,800
And Isaac's name, What does it 
mean? 

408
00:28:20,440 --> 00:28:24,480
He laughs another sermon. 
But God always gets the last 

409
00:28:24,480 --> 00:28:28,800
laugh. 
By the way, this is a high point

410
00:28:28,800 --> 00:28:32,160
in the journey in chapter 18 
when God asks Abraham, Hey 

411
00:28:32,160 --> 00:28:35,920
Abraham, is anything too 
difficult for the Lord? 

412
00:28:36,760 --> 00:28:39,720
Abraham, what have you 
encountered? 

413
00:28:40,360 --> 00:28:45,520
Abraham, have you encountered 
anything too difficult for your 

414
00:28:45,520 --> 00:28:49,280
God? 
In chapter 18, also verses 17 to

415
00:28:49,280 --> 00:28:53,600
19, we hear of God's secret 
deliberation within Himself, the

416
00:28:53,600 --> 00:28:58,320
Holy Trinity, about whether to 
reveal to Abraham his impending 

417
00:28:58,320 --> 00:29:02,320
judgment on Sodom and Gomorrah. 
This is what it says, the Lord 

418
00:29:02,320 --> 00:29:05,080
said. 
Shall I hide from Abraham what 

419
00:29:05,080 --> 00:29:09,360
I'm about to do, since Abraham 
will surely become a great and 

420
00:29:09,360 --> 00:29:13,000
mighty nation, and in him all 
the nations of the earth will be

421
00:29:13,000 --> 00:29:17,000
blessed. 
For I have chosen him so that he

422
00:29:17,000 --> 00:29:20,960
may command his children and his
household after him, to keep the

423
00:29:20,960 --> 00:29:24,080
way of the Lord by doing 
righteousness and justice, so 

424
00:29:24,080 --> 00:29:28,160
that the Lord may bring upon 
Abraham what he has spoken about

425
00:29:28,160 --> 00:29:32,120
him. 
Well, God does tell Abraham 

426
00:29:32,240 --> 00:29:35,240
about his judgement, and he 
reminds him that he's his 

427
00:29:35,240 --> 00:29:37,920
prophet. 
And Abraham intercedes for the 

428
00:29:37,920 --> 00:29:41,480
cities. 
Throughout all of this, God 

429
00:29:41,480 --> 00:29:45,800
continually over and over and 
over again blesses Abraham. 

430
00:29:46,120 --> 00:29:49,120
He blesses his house. 
He gives him possessions. 

431
00:29:49,120 --> 00:29:52,440
He gives him servants, He gives 
him men, He gives him wealth. 

432
00:29:52,720 --> 00:29:57,360
Yes, it's been a long time, 
around 25 years, since that 

433
00:29:57,360 --> 00:30:00,360
original promise. 
We've not arrived to the 

434
00:30:00,360 --> 00:30:05,920
fulfillment of the promise, but 
all that Abraham has seen and 

435
00:30:05,920 --> 00:30:09,800
encountered is God's 
faithfulness. 

436
00:30:10,640 --> 00:30:15,240
That's it. 
Throughout all of this, what 

437
00:30:15,240 --> 00:30:18,640
have you encountered, Abraham, 
that you have done this thing? 

438
00:30:18,720 --> 00:30:22,240
What have you seen that you have
done this? 

439
00:30:23,240 --> 00:30:27,880
After reflecting on all that God
has taken Abraham through, we 

440
00:30:27,880 --> 00:30:32,680
may not have much compassion for
Abraham and this second lie in 

441
00:30:32,680 --> 00:30:36,360
chapter 20, but we haven't let 
him respond yet. 

442
00:30:36,720 --> 00:30:41,280
So look again at verse 11. 
I'll give you a hint. 

443
00:30:41,280 --> 00:30:44,120
What he says in verses 11 to 13 
doesn't help. 

444
00:30:45,680 --> 00:30:49,760
Rather than looking inward, he 
actually puts a charge against 

445
00:30:49,760 --> 00:30:54,320
the king and his Kingdom. 
His first problem in verse 11 is

446
00:30:54,320 --> 00:31:00,440
Abraham said, because I thought 
his first problem is what he 

447
00:31:00,440 --> 00:31:04,200
thought. 
Sure, yes, you're in my first 

448
00:31:04,200 --> 00:31:08,880
problem too, Kyle Smith. 
That's your first problem in 

449
00:31:08,880 --> 00:31:11,400
situations. 
I only pick on you because Danny

450
00:31:11,400 --> 00:31:14,440
Hobbs sat right there and I just
wanted to keep it right there. 

451
00:31:14,760 --> 00:31:16,880
You know, he sat right there in 
the first service. 

452
00:31:17,120 --> 00:31:19,880
That's our first problem. 
His thoughts are his own. 

453
00:31:20,320 --> 00:31:24,080
They don't reflect the reality 
of what has happened. 

454
00:31:24,320 --> 00:31:27,800
And in these thoughts, he 
assumed, incorrectly that the 

455
00:31:27,800 --> 00:31:32,800
king and his Kingdom have No 
Fear of God and he would have 

456
00:31:32,800 --> 00:31:36,320
him killed. 
Are you catching the irony here?

457
00:31:37,600 --> 00:31:44,120
Abraham's fear that the men of 
Gerard don't fear God actually 

458
00:31:44,120 --> 00:31:48,160
evidences his own lack of fear 
of God, and that he doesn't 

459
00:31:48,160 --> 00:31:51,920
trust God. 
I'll say that again because some

460
00:31:51,920 --> 00:31:57,400
of you are still asleep. 
Abraham's fear that the men of 

461
00:31:57,400 --> 00:32:03,520
Gerard don't fear God evidences 
his own lack of fear of God and 

462
00:32:03,520 --> 00:32:08,040
that he doesn't trust God. 
In verse 12, it sounds like 

463
00:32:08,040 --> 00:32:11,440
Abraham's trying to argue on a 
technicality, A loophole. 

464
00:32:11,960 --> 00:32:16,840
After all, they share a father 
and hence she is his half 

465
00:32:16,840 --> 00:32:20,360
sister. 
Now, there's a longer discussion

466
00:32:20,360 --> 00:32:24,600
about whether Mosaic law and 
later Jewish tradition and 

467
00:32:24,600 --> 00:32:30,960
writings actually allowed this. 
But regardless of that, what's 

468
00:32:30,960 --> 00:32:35,800
clear is that Abraham is 
attempting to absolve himself of

469
00:32:35,800 --> 00:32:40,480
guilt, and his words reveal that
he's right in his own eyes 

470
00:32:40,480 --> 00:32:44,840
before Abimelech. 
Now in verse 13, look at it. 

471
00:32:45,480 --> 00:32:47,960
I have to be honest, I'm not 
even sure. 

472
00:32:48,440 --> 00:32:51,560
I'm not even sure how to take 
this third excuse that Abraham 

473
00:32:51,560 --> 00:32:54,600
gives. 
He seems to be saying, this has 

474
00:32:54,600 --> 00:32:57,320
been my modus operandi for a 
long time. 

475
00:32:57,880 --> 00:33:02,240
Look, Abimelech, I didn't simply
just decide to do this when I 

476
00:33:02,240 --> 00:33:06,520
got to Garrar, which actually is
not true because he's already 

477
00:33:06,520 --> 00:33:10,040
said he greatly, he feared that 
they didn't fear God. 

478
00:33:10,040 --> 00:33:12,200
He thought that they assumed 
that they didn't fear God. 

479
00:33:12,200 --> 00:33:16,560
But anyway, Abimelech, I didn't 
simply just decide to do this 

480
00:33:16,560 --> 00:33:21,320
when I got to Garrar. 
This is a scheme that we decided

481
00:33:21,400 --> 00:33:25,080
way long ago. 
A long time ago, we decided 

482
00:33:25,080 --> 00:33:26,440
this. 
Don't you understand? 

483
00:33:26,760 --> 00:33:31,680
I told Sarah to do this. 
I lied now to you because that 

484
00:33:31,680 --> 00:33:34,640
was our plan from long ago. 
Would any of you accept that 

485
00:33:34,760 --> 00:33:37,480
from your children, mom and dad?
You don't understand. 

486
00:33:37,480 --> 00:33:43,720
I didn't just decide to lie to 
you me and sis I3 days ago we 

487
00:33:43,720 --> 00:33:46,840
came together and decided to lie
to you and that was just best. 

488
00:33:46,880 --> 00:33:49,560
It's been the way we've operated
the whole time. 

489
00:33:49,960 --> 00:33:55,320
You know in verses 14 to and 
following we see Abimelech's 

490
00:33:55,320 --> 00:34:01,640
response to God and his command 
back in verse 7 to restore Sarah

491
00:34:01,640 --> 00:34:03,800
to Abraham. 
Remember back in verse 7 says 

492
00:34:04,040 --> 00:34:08,800
God gives him the choice and not
only does Abimelech restore 

493
00:34:08,800 --> 00:34:13,520
Sarah to her husband, he offers 
sheep and oxen and servants to 

494
00:34:13,520 --> 00:34:16,080
Abraham. 
Further, he offers land to 

495
00:34:16,080 --> 00:34:19,880
Abraham whatever land he chooses
in the Kingdom, something 

496
00:34:19,880 --> 00:34:22,400
Pharaoh didn't offer back in 
chapter 12. 

497
00:34:23,280 --> 00:34:28,080
Abimelech also tells Sarah in 
verse 16 that he's given 1000 

498
00:34:28,080 --> 00:34:32,239
pieces of silver to Abraham to 
vindicate her or cover any 

499
00:34:32,239 --> 00:34:35,840
offense and clear of her of any 
guilt or culpability. 

500
00:34:36,480 --> 00:34:41,000
Interestingly, he says he has 
given it to her brother, and I 

501
00:34:41,000 --> 00:34:46,000
don't know if that's a final jab
at the scheme or it's a sign of 

502
00:34:46,000 --> 00:34:52,400
partial acceptance of Abraham's 
somewhat bad excuses of his his 

503
00:34:52,400 --> 00:34:56,159
defense. 
But regardless, Abimelech's 

504
00:34:56,159 --> 00:35:01,360
response is clearly one driven 
by fear of Israel's God and a 

505
00:35:01,360 --> 00:35:04,840
desire to honor this prophet of 
God and his wife. 

506
00:35:05,400 --> 00:35:09,680
And then finally, in verses 17 
to 18, Abraham intercedes on 

507
00:35:09,680 --> 00:35:13,200
behalf of Abimelech and his wife
and his maids, and they bore 

508
00:35:13,200 --> 00:35:16,680
children. 
And these verses again recall 

509
00:35:16,680 --> 00:35:20,800
back to verse 7 that restoration
is going to happen through this 

510
00:35:20,800 --> 00:35:24,840
prophet. 
The irony of the story is that 

511
00:35:24,840 --> 00:35:28,560
Abraham's actions bring about 
both the curse and the blessing 

512
00:35:28,560 --> 00:35:33,200
for the Philistine curse for 
obtaining Sarah, resulting in a 

513
00:35:33,200 --> 00:35:37,320
barren household, and blessing 
by Abraham's intercessory prayer

514
00:35:37,440 --> 00:35:40,920
for Abimelech resulting in the 
healing of the women in the 

515
00:35:40,920 --> 00:35:43,840
King's household. 
The implication is that the 

516
00:35:43,840 --> 00:35:46,920
King's family will multiply 
greatly. 

517
00:35:47,640 --> 00:35:51,080
The preservation of Sarah and 
the blessing on the families of 

518
00:35:51,080 --> 00:35:57,480
Gurar illustrate again the 
surpassing grace and mercy of 

519
00:35:57,480 --> 00:36:00,920
God, and He ensures His promises
will come to pass. 

520
00:36:01,160 --> 00:36:04,480
Look at one other thing, chapter
21, verse one. 

521
00:36:04,480 --> 00:36:07,120
We'll get there in a couple of 
weeks, but all this sets up 

522
00:36:07,120 --> 00:36:10,760
what's going to happen in 
chapter 21 when what God has 

523
00:36:10,760 --> 00:36:14,680
promised to Abraham back in 
chapter 12 comes to pass. 

524
00:36:14,680 --> 00:36:18,880
Verse 1 of chapter 21. 
Then the Lord took note of Sarah

525
00:36:19,640 --> 00:36:24,000
as He had said, and the Lord did
for Sarah as He had promised. 

526
00:36:24,320 --> 00:36:28,200
So Sarah conceived and bore a 
son to Abraham in his old age, 

527
00:36:28,560 --> 00:36:34,880
at the appointed time of which 
God had spoken to him. 25 years 

528
00:36:34,880 --> 00:36:39,320
of waiting, being tested, 
failing at times, but growing 

529
00:36:39,320 --> 00:36:43,720
into obedience as they 
experienced God's provision and 

530
00:36:43,720 --> 00:36:49,080
faithfulness at every encounter.
Don't turn me off at this point 

531
00:36:49,200 --> 00:36:52,480
finishing up. 
But this is where we come back 

532
00:36:52,480 --> 00:36:56,000
around to the reality that this 
is our story. 

533
00:36:57,880 --> 00:37:00,640
Church. 
The Lord is faithful. 

534
00:37:02,040 --> 00:37:05,600
He will bring about what He 
said, what He promised. 

535
00:37:05,920 --> 00:37:10,480
It will be according to his time
frame, exactly according to his 

536
00:37:10,600 --> 00:37:15,440
plan, with no detail left out, 
nothing that's out of place. 

537
00:37:15,560 --> 00:37:20,320
The best of all possible plans 
to bring himself glory like no 

538
00:37:20,320 --> 00:37:24,360
other plan would do, and the 
best of all possible stands for 

539
00:37:24,360 --> 00:37:28,000
His children. 
You see, He never forgot His 

540
00:37:28,000 --> 00:37:31,720
promises to Abraham and Sarah. 
Things never slipped out of his 

541
00:37:31,720 --> 00:37:34,320
hand. 
He never absconded control. 

542
00:37:34,400 --> 00:37:38,520
He never left them. 
He was there, He was faithful. 

543
00:37:38,680 --> 00:37:43,960
He was, He is because He is the 
same yesterday, today, and 

544
00:37:43,960 --> 00:37:46,200
forever. 
He is the great I am. 

545
00:37:46,280 --> 00:37:53,040
He is the God over all creation 
and He is the same to you and to

546
00:37:53,040 --> 00:37:59,320
me and He always has been. 
Every step of the journey of 

547
00:37:59,320 --> 00:38:05,080
your journey. 
So wherever you are in your 

548
00:38:05,080 --> 00:38:09,200
journey that you thought about 
earlier in the sermon, and 

549
00:38:09,200 --> 00:38:12,680
wherever you are in the journey 
at this moment, the question 

550
00:38:12,680 --> 00:38:16,240
comes to you from the one who 
called you, from the one who 

551
00:38:16,240 --> 00:38:18,840
knows you, from the one who 
loves you. 

552
00:38:19,560 --> 00:38:21,880
And he's carrying out his plan 
for you. 

553
00:38:21,880 --> 00:38:30,720
And he says to you and to me, 
what have you encountered? 

554
00:38:33,440 --> 00:38:37,840
And I would love to be so bold 
to you to proclaim this morning 

555
00:38:37,960 --> 00:38:41,320
that what you and I have 
encountered at every step in the

556
00:38:41,320 --> 00:38:49,240
journey is the faithfulness of 
God we've encountered. 

557
00:38:49,240 --> 00:38:53,760
What we've encountered is only 
that which should give us full 

558
00:38:53,760 --> 00:38:59,400
confidence that God is working, 
that His promises are true, that

559
00:38:59,400 --> 00:39:04,360
He's good, that He's faithful to
bring about that which He has 

560
00:39:04,360 --> 00:39:07,800
called us to. 
As John and Praise team come up,

561
00:39:08,400 --> 00:39:11,400
I want to give you the 
opportunity to voice your answer

562
00:39:11,400 --> 00:39:15,040
to this question to God himself.
You might do it where you are. 

563
00:39:15,200 --> 00:39:17,320
You might come down to the 
altar. 

564
00:39:17,320 --> 00:39:19,240
I don't know. 
But the question comes to you 

565
00:39:19,240 --> 00:39:22,720
and me this morning. 
What have you encountered from 

566
00:39:22,720 --> 00:39:26,480
me? 
And again, I'd be so bold to 

567
00:39:26,520 --> 00:39:31,160
proclaim this morning, God has 
never been unfaithful to you and

568
00:39:31,160 --> 00:39:33,000
to me. 
He never has. 

569
00:39:33,760 --> 00:39:37,360
What have you encountered? 
And maybe you need to voice that

570
00:39:37,360 --> 00:39:41,840
answer this morning. 
And you know the answer from all

571
00:39:41,840 --> 00:39:46,280
of us who are as children, we 
should come and get on our knees

572
00:39:46,680 --> 00:39:52,040
and answer by saying not like 
Abraham did and and provide 

573
00:39:52,040 --> 00:39:54,960
excuses. 
No, our answer should be I'm 

574
00:39:54,960 --> 00:39:58,000
sorry, Lord, you've only been 
faithful. 

575
00:39:58,960 --> 00:40:03,000
That's it. 
And I realize that this sermon 

576
00:40:03,000 --> 00:40:06,080
has been directed primarily at 
believers in the room this 

577
00:40:06,080 --> 00:40:09,240
morning. 
But I know that there are people

578
00:40:09,240 --> 00:40:14,400
here, young people, people of 
all ages, who've never accepted 

579
00:40:14,400 --> 00:40:18,960
the initial call to follow God, 
to come to God through Jesus 

580
00:40:18,960 --> 00:40:23,560
Christ, his Son, who he gave. 
To die on the cross for our sins

581
00:40:23,560 --> 00:40:26,760
in our in our place. 
He paid the death penalty for us

582
00:40:27,000 --> 00:40:30,040
through his Son Jesus. 
And I'd encourage you, if you've

583
00:40:30,040 --> 00:40:32,520
never made that decision, do it 
today. 

584
00:40:32,760 --> 00:40:35,560
Don't wait. 
We don't know how much longer we

585
00:40:35,560 --> 00:40:37,880
have. 
Do it today. 

586
00:40:37,880 --> 00:40:40,720
Don't leave here. 
I'll be out there. 

587
00:40:40,720 --> 00:40:43,720
If you don't feel comfortable 
coming to me up here, I'll be 

588
00:40:43,720 --> 00:40:46,520
out there. 
But let's do, let's do business 

589
00:40:46,520 --> 00:40:48,320
with the Lord answering that 
question. 

590
00:40:48,320 --> 00:40:50,680
What have you encountered from 
God? 

591
00:40:50,680 --> 00:40:51,840
What have you encountered?
