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It is certainly is a huge honor,
always honor and privilege to be

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able to come and share God's 
Word, to break bread and to let 

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us have a feast on God's word. 
And I pray that's what will 

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happen today. 
As Danny has already mentioned, 

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tomorrow is Memorial Day, and 
there of course, we honor those 

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that made the ultimate 
sacrifice, those that died so 

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that we might have freedom and 
peace. 

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But in the book of Romans, 
particularly the passage that 

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we're going to look at today, 
we're going to learn about a 

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peace that is far greater and 
far more meaningful and is 

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eternal, a peace that God 
provides for us. 

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And so today's message is called
from war to welcome the gospel 

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of peace. 
And before we jump into the to 

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the passage that was read a few 
moments ago, I want to just kind

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of navigate, kind of get some 
context. 

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Where are we in the passage as 
we lead into this passage? 

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Where are we? 
Well Paul in in this very 

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glorious book, Paul has been the
1st 4 chapters. 

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He has been explaining to us 
that the gospel, the good news 

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of Jesus Christ, is the power of
God unto salvation to everyone 

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who believes. 
Therefore, everyone is 

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available, or the gospel is 
available to everyone, but also 

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everyone needs the gospel 
because there is no one 

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righteous. 
No, not even one. 

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We may look good, some of you 
look better than some of the 

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others, and I won't point out 
who I'm talking about, but 

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relatively speaking, we may. 
We may think pretty highly of 

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ourselves, but compared to God, 
no one is righteous, not even 1 

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and therefore everyone is has a 
problem. 

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Everyone is under condemnation. 
We are fallen and we are we 

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cannot get ourselves up. 
We have a problem. 

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The problem is their sin, the 
problem is the guilt of sin, and

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our relationship to God is 
broken. 

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But Jesus, Paul then goes on to 
tell us, Jesus, the righteous 

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one, the Son of God, came as a 
man and came and lived a 

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sinless, perfect life. 
He obeyed the law in every way, 

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in his thoughts, in his deeds, 
in his actions, in every every 

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intention of his heart was to 
obey and to please God. 

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And therefore, because he was 
God in the flesh, He then was 

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able to bear the penalty that we
rightly deserve. 

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So Jesus is our substitute on 
the cross, substituted for us. 

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He bears the penalty of our sin.
He brings into the 1st 4 

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chapters of Romans a word called
justification. 

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And it's important that we 
understand what that word means 

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because he's going to hit the 
the ground running in chapter 5 

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with the So what of 
justification. 

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So he says therefore, since we 
have been justified by faith, So

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what does that mean? 
Well, Paul explains to us in the

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1st 4 chapters that 
justification means at least two

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things. 
One, it's a legal term. 

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We are guilty before God, but 
because of what Jesus has done, 

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we're declared righteous. 
Fact. 

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That's what justification 
literally means. 

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We are declared righteous before
God. 

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That in and of itself is great 
news, right? 

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But there's more, there's even 
more. 

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It gets better. 
Justification also means that 

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Jesus's righteousness gets 
credited into our account. 

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So it's not just forgiveness is 
not just wiping the slate clean 

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as great as that would be, but 
we actually get credited with 

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the righteousness of Jesus 
Christ himself. 

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I I don't know about you, but 
that's hard to take in. 

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That is hard to fully grasp. 
In fact, I think the whole 

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Christian life is trying to 
trying to somehow grasp and 

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fully understand that wonderful 
truth. 

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Now, it's interesting because 
here we have to realize and 

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reflect on the fact that Paul 
had never visited the church at 

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Rome. 
He'll visit it later, ironically

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as a prisoner. 
He'll get there. 

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He'll get to meet his Christian 
brothers and sisters in Rome in 

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chains. 
But when he writes this letter, 

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he hasn't yet been there, and he
wants to make sure. 

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So he's writing to believers. 
He's not writing to people who 

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need the gospel, but he's 
writing it to people who already

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have believed the gospel. 
He wants them to fully 

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understand all the implications 
of the gospel in their life. 

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Now I just want to one other 
thing that I want to say is that

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a lot of scholars, Bible 
students of the New Testament, 

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when they, when they look at 
Romans and they study the way 

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it's laid out, they compare it 
to the other books that Paul 

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wrote. 
They sometimes they think this 

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is interesting because really 
about now, at the end of chapter

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4, Paul would normally turn from
doctrine over to practical 

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application. 
But he doesn't do that here. 

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Actually, he doesn't do that 
until chapter 12. 

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But he does do something 
interesting here in these 11 

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verses. 
It's almost as if he's driving, 

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taking a journey through the 
beauty of the gospel, the 

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message of the gospel. 
And it's he's, it's almost as if

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he pulls off to a rest stop, you
know, like one of those scenic, 

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you know, drives, you know, 
you're in the National Park and 

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they have these really nice 
places you can pull off. 

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And there's a Vista, beautiful 
view. 

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And it's almost as if Paul has 
pulled off. 

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He's looking out and he is 
admiring where he's come from. 

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He's looking at this beautiful 
view. 

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And so I want to take just a few
minutes and explore here the 

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admiration that the Holy Spirit 
speaking through Paul, is giving

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about justification. 
And he says this. 

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He says since we have been 
justified or declared righteous,

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since Jesus's righteousness has 
been credited to our account, we

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have peace with God. 
And I want us to look at 4 

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aspects of that peace. 
First of all, the fact that it's

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a true peace. 
The second is it's a grace 

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creating peace. 
Thirdly, it's a joy producing 

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peace. 
And then fourthly, it's a 

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personal peace. 
So first of all, a true peace. 

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When he says we have peace with 
God through our Lord Jesus 

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Christ, literally we are having 
peace. 

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It is an ongoing reality in the 
life of a believer. 

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It is a true people. 
Why don't I say it's a true 

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peace or a real peace? 
Well, there's a lot of times in 

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the New Testament, many times in
the New Testament that it talks 

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about the experience of peace 
that a believer has. 

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That is absolutely, completely 
true. 

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The Bible teaches it. 
The Bible. 

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A believer does not need to have
an anxious heart. 

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He doesn't need to have a 
troubled heart. 

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We do not need to be. 
We can be content in our 

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circumstances. 
We can be content in the Lord. 

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However, as true as that is, 
that's not what Paul is talking 

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about here. 
He's talking about a different 

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kind of peace. 
What he's talking about here is 

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a literal peace. 
You are no longer at war with 

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God, and God is no longer at war
with you. 

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We may feel the struggle. 
We may say, well, it sure feels 

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like I'm at war. 
That war is against your own 

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flesh. 
It may be against Satan, it may 

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be against the world, but God is
no longer at war with you if you

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are in Christ. 
If you know Christ, you and he 

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are no longer on opposite sides.
You are now on His side. 

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You are now a citizen of his 
Kingdom. 

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He has accepted you. 
He may discipline you, you may 

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grieve him, but you're no longer
at war with him. 

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You are no longer his enemy. 
I also want you to notice that 

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this is an abiding peace, 
meaning again, as I said a 

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minute ago, this is a a literal 
translation would be we are 

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having peace. 
This is something we 

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continually. 
This is not, this is not like 

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the Palestinians and the 
Israelis, OK, they can have a 

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ceasefire. 
If they announced A ceasefire 

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today, does any person in this 
room believe that the war has 

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really ended? 
No. 

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Same thing. 
Ukraine and Russia. 

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They might have a ceasefire, but
they're the reasons for the 

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hostility are still there. 
That is not true with the peace 

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we have with God through Jesus 
Christ. 

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There is no long all the reasons
for hostility between US and God

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have been taken care of in Jesus
Christ. 

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Now it's not only a real peace, 
it is a grace creating peace. 

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He says through him we verse 2. 
Through him we have also 

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obtained access by faith into 
this grace in which we stand, or

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literally in which we are 
standing. 

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Last fall I had the wonderful 
opportunity to go with my son to

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Ireland. 
In fact, he he actually was my 

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Christmas present from him. 
It's always great when you have 

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children that make more money 
than you do and they treat you 

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to nice things like that. 
But we he we went over there and

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got a chance to watch Georgia 
Tech defeat Florida State, which

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seemed like a really big deal at
the time. 

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It it turned out to not be, you 
know, so you know, one of the 

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easier wins, but it was a great 
time. 

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And one of the things that that 
course the the day of the game, 

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we're in the middle of Dublin 
and we go to the ESPN Sports 

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Center place, you know, where 
they broadcast the pregame. 

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If you're not a if you're not a 
college football fan, just 

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believe me, it's a big deal, OK?
So there's thousands of people 

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there and they're going to get 
up and talk about football for 

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hours, you know, which is great.
Sounds great to me. 

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It may sound awful to you, but 
anyway, Well, Jacob, my son knew

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a friend who knew a friend who 
could get us on the stage, the 

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game day stage at ESPN. 
Pretty cool, right? 

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I mean, that's not something you
get to do every day. 

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I still have a hat. 
It's got the ESPN on it. 

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It's pretty cool. 
It's got a Irish flag on it. 

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And so couple hours before they 
went on the air, we met at a 

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certain place and this young 
lady who had full credentials 

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ushered us into and onto the 
stage. 

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And I got to wave to the crowd, 
pump them up. 

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It was so cool. 
Now, do you think if I had just 

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walked up and said, I'm, I'm a 
big fan of Sports Center, I'm 

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going to get on this. 
Do you think they'd let me on 

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the stage? 
No, I it was because of someone 

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who I knew or who knew me that I
was able to have full access to 

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the ESPN stage. 
That is really honestly, that's 

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the concept that Paul is trying 
to communicate here through him,

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that is through Jesus. 
We have also, not only are we at

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peace with him, but he's taken 
his former enemies and he is now

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Jesus Christ because of his 
credentials, not yours, his. 

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He is actually ushering you into
a new room. 

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He says we are standing in 
grace. 

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What is grace? 
It is God's unmerited favor. 

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It is the way that God now 
treats his children. 

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It means that there is nothing, 
nothing you can ever do to be 

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rejected by God. 
You will never be kicked out of 

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the room of grace. 
Now that sounds kind of 

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scandalous. 
We struggle sometimes struggle 

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with grace. 
Paul even struggles with it 

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later in the same book. 
One of the objections that 

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people raise is well, wait a 
minute, if we're under grace and

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we don't have to obey the law 
anymore, then why don't we just 

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sin all the more so we can get 
more grace? 

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God loves to God loves to give 
grace. 

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I love to sin man great. 
It's a great that's a what a 

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deal Anybody who believes that 
has not experienced grace. 

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Imagine go back to the ESPN 
analogy. 

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Imagine that I had come up on 
stage after being ushered onto 

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the stage, and here I am as as a
special guest, honored to be 

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there. 
All of a sudden I just spit on 

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the floor. 
Do you think I would do that? 

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It would embarrass my son. 
It would humiliate him. 

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If you really understand the 
grace of God, you're not going 

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to spit on the floor of the 
throne room. 

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That's the last thing in the 
world. 

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And when you do, you're going 
to, you're going to truly have 

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godly sorrow and repentance when
you do. 

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That is why grace is grace. 
Understanding and believing 

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grace makes us holier. 
It does not give us a license to

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sin. 
Do you understand the 

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difference? 
Think so? 

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OK, now so we're ushered into 
grace. 

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It's accessed by faith in Jesus.
It's almost we're also 

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permanently located in grace. 
The the Greek here could not be 

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more demonstrative or or more 
emphatic. 

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It it uses 2 words that are both
in what's called the perfect 

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tense in the Greek, which is a 
past action that still has 

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abiding permanent results. 
We are accessed. 

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We we are. 
We are introduced almost as the 

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word where we, we, we are at. 
We have access because Jesus has

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introduced us, brought us into 
the phone room, and now we are 

231
00:18:07,920 --> 00:18:12,440
permanently standing in a state 
of grace. 

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We cannot lose it. 
We cannot get out of it. 

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00:18:17,720 --> 00:18:22,880
It is a permanent gift that God 
has given everyone who has been 

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00:18:22,880 --> 00:18:27,840
declared righteous and and for 
which for whom the righteousness

235
00:18:27,840 --> 00:18:29,840
of Jesus has been credited to 
them. 

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I also want you to notice it 
gets even better. 

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It gets even better as He's 
looking out and admiring the 

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beauty of justification and the 
peace that it brings. 

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It is a joy producing peace. 
Look at verse 2, the second part

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of verse 2, and we rejoice or 
literally we are rejoicing in 

241
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hope of the glory of God. 
So first of all, we are 

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rejoicing in hope. 
Now hope is, is a very critical 

243
00:19:05,840 --> 00:19:10,200
New Testament concept. 
The word hope, our English word 

244
00:19:10,200 --> 00:19:15,640
for hope is really not. 
It just can't nail the the Greek

245
00:19:15,640 --> 00:19:20,840
meaning for hope a a better way.
Whenever you see hope in almost 

246
00:19:20,840 --> 00:19:23,720
every time in the New Testament,
just kind of substitute 

247
00:19:24,320 --> 00:19:30,880
confident expectation or eager 
and confident anticipation. 

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00:19:31,680 --> 00:19:37,800
That's the idea behind hope, and
hope is critical to the health 

249
00:19:38,120 --> 00:19:46,960
of every believer. 
God's desire for us as healthy, 

250
00:19:46,960 --> 00:19:53,640
mature believers is we should be
just longing for heaven, 

251
00:19:55,840 --> 00:19:58,640
dreaming about heaven, 
meditating on heaven. 

252
00:19:58,960 --> 00:20:01,960
It should be pulling. 
I don't care even if you're 15 

253
00:20:01,960 --> 00:20:08,080
years old, 20 years old. 
I wish I had learned this many, 

254
00:20:08,080 --> 00:20:09,840
many years ago in my Christian 
life. 

255
00:20:10,840 --> 00:20:16,240
The hope of heaven purifies us 
and pulls us toward him. 

256
00:20:16,600 --> 00:20:22,320
I'm thinking about a few years 
ago I went to Las Vegas for a 

257
00:20:22,320 --> 00:20:26,560
business convention. 
I did my one time in Vegas. 

258
00:20:26,600 --> 00:20:30,400
I'll never go again. 
I don't advise it's if you 

259
00:20:30,400 --> 00:20:33,440
haven't gone, you're not missing
anything. 

260
00:20:33,920 --> 00:20:37,440
But now that's my little rant on
Vegas. 

261
00:20:37,440 --> 00:20:41,160
But it is an interesting town. 
It is a fascinating place. 

262
00:20:41,640 --> 00:20:45,600
And it was a museum that we went
to, and we went in the daytime. 

263
00:20:45,640 --> 00:20:47,720
I think at the night, in the 
night, it's lit up. 

264
00:20:47,720 --> 00:20:51,600
But I went in the daytime and it
was an old it's basically a 

265
00:20:51,600 --> 00:20:58,920
boneyard for old neon signs that
used to decorate Las Vegas. 

266
00:21:00,040 --> 00:21:01,640
In fact, one of them is very 
famous. 

267
00:21:01,640 --> 00:21:08,400
It's the Stardust sign, but it 
wasn't lit up and, and, and the 

268
00:21:08,400 --> 00:21:13,720
paint was like peeling off of it
and it looked you could get a 

269
00:21:13,720 --> 00:21:17,840
sense of the former glory when 
it was, you know, you could kind

270
00:21:17,840 --> 00:21:20,160
of imagine what it would have 
looked like. 

271
00:21:21,720 --> 00:21:23,560
But now it's just kind of 
pathetic. 

272
00:21:23,680 --> 00:21:27,120
You know, it's kind of sad. 
Looks kind of like tensely 

273
00:21:27,680 --> 00:21:32,640
cheap. 
When the Bible says that we 

274
00:21:32,640 --> 00:21:37,600
rejoice in the hope, the 
confident expectation, in 

275
00:21:37,600 --> 00:21:42,640
confident expectation, that's 
kind of what what the scholars 

276
00:21:42,640 --> 00:21:48,120
tell us is that this is, yes, 
this is referring to the glory 

277
00:21:48,120 --> 00:21:52,760
that we one day believe we will 
experience, where we will know 

278
00:21:52,760 --> 00:21:55,840
God fully and he will be fully 
revealed to us. 

279
00:21:56,160 --> 00:22:00,480
But this is also talking about 
the glory that we will have as 

280
00:22:00,480 --> 00:22:06,280
believers, and we will reflect 
the glory of God to him as well 

281
00:22:06,720 --> 00:22:11,600
when God glorifies us fully. 
Right now we're like those 

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00:22:11,640 --> 00:22:19,440
burned out old neon lights, but 
one day we will shine brightly. 

283
00:22:20,240 --> 00:22:23,000
That's the hope that we have 
also. 

284
00:22:23,000 --> 00:22:24,560
It's not just hope in the future
though. 

285
00:22:24,560 --> 00:22:28,560
It's it's that we can rejoice in
our suffering. 

286
00:22:28,560 --> 00:22:31,400
He does something really 
interesting here, verse 3. 

287
00:22:31,720 --> 00:22:39,840
Not only that there's more, but 
we rejoice in our suffering, 

288
00:22:39,840 --> 00:22:44,560
knowing that suffering produces 
endurance and endurance produces

289
00:22:44,560 --> 00:22:47,160
character, and character 
produces what? 

290
00:22:48,240 --> 00:22:53,040
Confident expectation, hope. 
And hope does not put us to 

291
00:22:53,040 --> 00:22:56,120
shame because God's love has 
been poured into our hearts 

292
00:22:56,560 --> 00:23:00,560
through the Holy Spirit who has 
been given to us. 

293
00:23:01,640 --> 00:23:06,600
Now it's interesting here again,
the Bible teaches many places in

294
00:23:06,600 --> 00:23:10,120
the New Testament. 
It teaches that all suffering 

295
00:23:11,400 --> 00:23:14,280
for a believer, all suffering 
can be redeemed. 

296
00:23:16,080 --> 00:23:19,800
But here specifically, the word 
is really could be translated 

297
00:23:19,800 --> 00:23:23,280
probably more accurate to 
translate it tribulation. 

298
00:23:23,720 --> 00:23:28,920
This is referring to the 
suffering that we have for the 

299
00:23:28,920 --> 00:23:33,800
sake of the gospel. 
Remember, the war's over. 

300
00:23:34,360 --> 00:23:39,720
We're at peace, right? 
So whose side are we on? 

301
00:23:42,360 --> 00:23:45,880
We're on God's side, right, If 
we're in Christ. 

302
00:23:47,560 --> 00:23:51,840
But there are still, there are 
still rebels out there and 

303
00:23:51,840 --> 00:23:53,360
they're still fighting against 
God. 

304
00:23:54,120 --> 00:23:57,240
What did Jesus say? 
He says if they hated me, they 

305
00:23:57,240 --> 00:24:01,200
will hate you. 
A servant's not greater than his

306
00:24:01,200 --> 00:24:04,680
master. 
This is a reality now. 

307
00:24:04,960 --> 00:24:07,480
This is not a license for us to 
be rude. 

308
00:24:07,720 --> 00:24:10,080
It's not a license for us to be 
self-righteous. 

309
00:24:10,760 --> 00:24:15,600
And there has been much harm 
done in the name of Christ by 

310
00:24:15,600 --> 00:24:20,240
people who were not living a 
life worthy of the gospel. 

311
00:24:20,240 --> 00:24:29,880
However, it is inevitable. 
If we are living and presenting 

312
00:24:29,880 --> 00:24:34,560
the gospel, it will rub some 
people the wrong way. 

313
00:24:35,800 --> 00:24:37,960
It is offensive. 
And why? 

314
00:24:38,040 --> 00:24:43,000
Because it insults our pride. 
What do you mean God has to die 

315
00:24:43,000 --> 00:24:45,840
in my place? 
What do you mean I'm an enemy of

316
00:24:45,840 --> 00:24:48,840
God? 
What do you mean I'm I'm not 

317
00:24:48,840 --> 00:24:52,320
right before God? 
It can be offensive. 

318
00:24:52,320 --> 00:24:55,280
It is offensive. 
In fact, if the Holy Spirit 

319
00:24:55,280 --> 00:24:59,360
didn't illuminate our hearts, it
would it it probably for all of 

320
00:24:59,360 --> 00:25:02,160
us. 
It was offensive to us before we

321
00:25:02,160 --> 00:25:10,800
came to know Christ now. 
So why is he rejoicing then that

322
00:25:10,800 --> 00:25:14,680
he's having tribulations or why 
the Romans are having the Roman 

323
00:25:14,680 --> 00:25:16,040
Christians are having 
tribulation? 

324
00:25:16,040 --> 00:25:18,440
It's because it's not because of
the suffering. 

325
00:25:19,240 --> 00:25:24,000
We're not happy that people are 
offended, but it's what the 

326
00:25:24,000 --> 00:25:28,560
suffering produces, he says. 
Knowing this is something you 

327
00:25:28,560 --> 00:25:33,320
got to know because if you know,
if you don't know it, you're 

328
00:25:33,720 --> 00:25:38,640
you're just going to get hurt, 
upset, frustrated, and you're 

329
00:25:38,640 --> 00:25:40,440
going to feel like you're doing 
something wrong. 

330
00:25:41,560 --> 00:25:45,440
He wants you to know something. 
He wants you to know that your 

331
00:25:45,440 --> 00:25:48,560
tribulations are going to 
produce endurance. 

332
00:25:48,560 --> 00:25:54,320
That is our capacity to believe 
in Jesus is going to just get, 

333
00:25:54,520 --> 00:25:58,920
as we trust him more, he's going
to get sweeter and he's going to

334
00:25:58,920 --> 00:26:03,320
get more real. 
And our capacity to trust Jesus 

335
00:26:03,320 --> 00:26:06,200
actually grows through 
experience. 

336
00:26:06,560 --> 00:26:10,960
And that endurance then is going
to produce proven character. 

337
00:26:11,840 --> 00:26:14,400
That's, I think that's basically
just talking about the fruit of 

338
00:26:14,400 --> 00:26:17,920
the Spirit. 
God's going to produce that in 

339
00:26:17,920 --> 00:26:21,280
our lives as we trust Jesus more
and more. 

340
00:26:21,440 --> 00:26:26,400
And then that Lovejoy, peace, 
patience, kindness, gentleness, 

341
00:26:26,400 --> 00:26:32,480
all of those fruit of the Spirit
as as the Holy Spirit births 

342
00:26:32,480 --> 00:26:37,600
those and and grows those in our
life, what's going to happen 

343
00:26:37,600 --> 00:26:43,320
then is our confident 
expectation of heaven is going 

344
00:26:43,320 --> 00:26:48,440
to get even stronger. 
Our hope of heaven today should 

345
00:26:48,440 --> 00:26:53,200
be stronger than our expectation
and anticipation of heaven 

346
00:26:53,640 --> 00:26:56,200
yesterday. 
And every day it should grow 

347
00:26:56,200 --> 00:27:02,480
stronger. 
Now we are in a very unusual 

348
00:27:02,480 --> 00:27:05,080
time. 
Historically, we're probably, 

349
00:27:06,240 --> 00:27:10,840
there's probably few generations
of people on the planet of the 

350
00:27:10,840 --> 00:27:16,720
last 2000 years that have had to
suffer less for the gospel than 

351
00:27:16,720 --> 00:27:19,400
where we are where we Live 
Today. 

352
00:27:20,200 --> 00:27:23,680
However, I can look across the 
room. 

353
00:27:23,680 --> 00:27:31,960
I know many of you and I know 
that we, if you have made a 

354
00:27:31,960 --> 00:27:40,440
stand for Jesus Christ 
consistently, most of you, I 

355
00:27:40,440 --> 00:27:47,080
suspect, have experienced the 
pain of someone very close to 

356
00:27:47,080 --> 00:27:52,160
you, maybe even in your own 
family or friends who have 

357
00:27:52,160 --> 00:27:57,760
rejected you or cut off all 
contact with you or have very 

358
00:27:57,760 --> 00:28:01,280
little to do with you. 
And it is only for one reason 

359
00:28:01,800 --> 00:28:06,800
and one reason only. 
It's because you proclaim the 

360
00:28:06,800 --> 00:28:11,160
gospel. 
That's suffering for the gospel.

361
00:28:12,960 --> 00:28:17,480
But God says he will even redeem
that. 

362
00:28:19,520 --> 00:28:23,760
But if we respond, if we trust 
Jesus in the midst of that, it's

363
00:28:23,760 --> 00:28:29,920
going to produce even greater 
expectation and eagerness for 

364
00:28:29,920 --> 00:28:33,600
heaven and for glory. 
But then he goes on and he says,

365
00:28:33,600 --> 00:28:36,320
and we're going to jump down to 
verse 11 here, and you have to 

366
00:28:36,320 --> 00:28:39,720
trust me on this. 
This is grammatically correct, 

367
00:28:39,720 --> 00:28:44,600
to do this, to jump to 11. 
He's got one more thing to 

368
00:28:44,600 --> 00:28:47,000
rejoice in. 
He says more than that. 

369
00:28:47,280 --> 00:28:51,560
We also rejoice in God through 
our Lord Jesus Christ, through 

370
00:28:51,560 --> 00:28:55,680
whom we have now received 
reconciliation. 

371
00:28:56,760 --> 00:29:02,400
His last rejoicing is just in 
God himself, because after all, 

372
00:29:03,040 --> 00:29:05,440
that's what it's all about. 
The gospel is God. 

373
00:29:06,480 --> 00:29:10,360
If you get God, you don't need 
anything else. 

374
00:29:12,640 --> 00:29:17,520
What does God desire? 
He desires your heart more than 

375
00:29:17,520 --> 00:29:22,280
anything else. 
He wants you to desire Him more 

376
00:29:22,280 --> 00:29:28,760
than anything else. 
This person that you were once 

377
00:29:28,760 --> 00:29:33,200
his enemy, He has now ushered 
you into the throne room of 

378
00:29:33,200 --> 00:29:36,560
grace. 
He's given you so many reasons 

379
00:29:36,560 --> 00:29:41,200
for rejoicing and more than 
anything else, He just wants you

380
00:29:41,200 --> 00:29:47,200
to desire Him. 
I, you know, I think about 

381
00:29:47,200 --> 00:29:52,320
heaven sometimes and I'm, I'm, 
I'm, I'm going to love to see my

382
00:29:52,320 --> 00:30:01,760
mom, to see friends, my, my 
father-in-law, Ralph Powell, to 

383
00:30:01,760 --> 00:30:06,920
see the Mansfields, to see Bruce
Thompson. 

384
00:30:07,840 --> 00:30:09,240
He's, he hasn't been there that 
long. 

385
00:30:09,240 --> 00:30:13,920
He's pretty new, but I believe 
if, if we could talk to any of 

386
00:30:13,920 --> 00:30:21,560
those people today, they would 
tell us don't, don't be, don't 

387
00:30:21,560 --> 00:30:24,920
be excited to see us when you 
get there. 

388
00:30:24,920 --> 00:30:30,760
It's all about Jesus. 
That's what's really that. 

389
00:30:30,760 --> 00:30:33,000
That's what it's really, that's 
what it's all about. 

390
00:30:34,640 --> 00:30:38,160
It pulls us. 
It's supposed to pull us now. 

391
00:30:39,800 --> 00:30:48,320
It's not only a true peace, it's
not only a glory creating or a a

392
00:30:48,320 --> 00:30:51,920
grace creating peace. 
It's not only a joy producing 

393
00:30:51,920 --> 00:30:57,960
peace, it is a personal peace. 
And here I'm going to switch the

394
00:30:57,960 --> 00:31:00,120
order in your from your 
bulletin. 

395
00:31:00,320 --> 00:31:03,640
We're going to do the second one
first in verse 5. 

396
00:31:03,640 --> 00:31:09,440
It says, and hope or confident 
expectation does not put us to 

397
00:31:09,440 --> 00:31:15,480
shame or disappoint us because 
God's love has been poured into 

398
00:31:15,480 --> 00:31:20,080
our hearts through the Holy 
Spirit who has been given us. 

399
00:31:20,920 --> 00:31:25,640
It is a personal peace that is 
proven by a gift. 

400
00:31:27,120 --> 00:31:31,520
We just said a minute ago, the 
joy of heaven is the gift of 

401
00:31:31,520 --> 00:31:36,440
God, the joy of our life. 
Here is the indwelling Holy 

402
00:31:36,440 --> 00:31:39,120
Spirit. 
That is the best gift God could 

403
00:31:39,120 --> 00:31:44,040
ever give us. 
He gave us Himself in the person

404
00:31:44,040 --> 00:31:47,440
of the Holy Spirit. 
If you know Christ, I'm not 

405
00:31:47,440 --> 00:31:50,960
saying you're aware of it every 
minute of every day, but you 

406
00:31:50,960 --> 00:31:54,760
know what I mean when I talk 
about the witness of the Spirit.

407
00:31:56,080 --> 00:32:00,960
You know if you possess the 
Spirit, there have been times 

408
00:32:01,480 --> 00:32:03,520
that you're clearly can 
distinguish. 

409
00:32:03,800 --> 00:32:09,400
Yes, God's Spirit indwells me. 
In fact, you could never have 

410
00:32:09,680 --> 00:32:15,160
put your faith in Jesus in the 
1st place had not the Spirit 

411
00:32:15,560 --> 00:32:19,720
poured out the love of Christ 
into your heart. 

412
00:32:19,720 --> 00:32:25,120
Why would you even want him? 
The Holy Spirit has to show that

413
00:32:25,120 --> 00:32:29,120
to you. 
So it's proven. 

414
00:32:30,720 --> 00:32:37,360
This personal peace is proven by
a gift, but it's also motivated 

415
00:32:37,360 --> 00:32:44,160
by love. 
How many of you like to read a 

416
00:32:44,160 --> 00:32:50,320
good book that has a plot twist?
I mean, a really incredible plot

417
00:32:50,320 --> 00:32:53,800
twist that you never saw coming?
You like that? 

418
00:32:54,840 --> 00:32:59,680
I do. 
OK, so here I will say this is 

419
00:32:59,680 --> 00:33:04,680
the biggest, greatest, most mind
blowing plot twist ever 

420
00:33:04,680 --> 00:33:09,720
conceived. 
Verse 6 For while we were still 

421
00:33:09,720 --> 00:33:14,600
weak, listen to all the 
flattering terms that God is 

422
00:33:14,600 --> 00:33:19,120
going to use to describe who we 
were before we came to Christ. 

423
00:33:19,600 --> 00:33:22,600
We were still weak at the right 
time. 

424
00:33:22,600 --> 00:33:25,400
Christ died for the really good 
people. 

425
00:33:25,400 --> 00:33:31,920
Is that what it says now died 
for the ungodly? 

426
00:33:33,200 --> 00:33:37,000
For one will scarcely die for a 
righteous person, though perhaps

427
00:33:37,000 --> 00:33:39,480
for a good person one would dare
even to die. 

428
00:33:39,760 --> 00:33:43,680
But God shows His love for us, 
in that while we were still 

429
00:33:44,880 --> 00:33:48,960
sinners, Christ died for us. 
Since, therefore, we have now 

430
00:33:48,960 --> 00:33:56,240
been declared righteous by His 
blood, much more shall we be 

431
00:33:56,240 --> 00:34:00,160
saved by him from the wrath of 
God. 

432
00:34:00,160 --> 00:34:04,520
For if while we were enemies we 
were reconciled to God by the 

433
00:34:04,520 --> 00:34:09,960
death of his Son, much more now 
that we are reconciled, shall we

434
00:34:09,960 --> 00:34:21,400
be saved by his life. 
Jesus never waited for you to 

435
00:34:21,400 --> 00:34:28,840
get good. 
He died for you while you were 

436
00:34:28,840 --> 00:34:32,080
still a Sinner, while you were 
still weak, unable to save 

437
00:34:32,080 --> 00:34:37,520
yourself, when you were ungodly.
If He did all of those things to

438
00:34:37,520 --> 00:34:44,960
bring you peace, will you not 
rest in the peace that you have 

439
00:34:44,960 --> 00:34:48,040
with God, that you are no longer
at war with Him? 

440
00:34:48,040 --> 00:34:53,679
You stand in the throne room of 
grace and he treats you on the 

441
00:34:53,679 --> 00:34:58,560
basis of grace, not on the basis
of your performance or works. 

442
00:35:01,360 --> 00:35:05,880
I'm convinced and I just I've 
had two or three interactions 

443
00:35:05,880 --> 00:35:11,360
with with friends of mine in the
last week and I, I am more 

444
00:35:11,360 --> 00:35:17,440
convinced that ever that we as 
believers, we really struggle 

445
00:35:18,560 --> 00:35:22,760
believing that Jesus truly loves
us. 

446
00:35:28,690 --> 00:35:35,330
This is proof this is exhibit A.
He died for you while you were 

447
00:35:35,330 --> 00:35:39,770
his enemy. 
He loves you that much. 

448
00:35:39,770 --> 00:35:42,730
And if he if he died for you 
while you were his enemy, if you

449
00:35:42,730 --> 00:35:45,930
put your trust in him, he's 
surely going to save you from 

450
00:35:45,930 --> 00:35:52,050
the wrath to come. 
I want to close with a just a 

451
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brief story. 
They're they're in a service 

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like this. 
You're always going to have 

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you're going to have believers 
at different levels of of 

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understanding of the gospel. 
We never, we never move on from 

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the gospel. 
The gospel is like rebar in 

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cement it. 
It holds everything together and

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everything is connected to it. 
We just don't ever. 

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Everything in the Christian life
connects back to the gospel. 

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So we never leave the gospel. 
We just go deeper into it. 

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But I'm convinced that we 
struggle with the love of God. 

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There are also people here. 
However, in a room this big 

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there's I feel pretty confident 
that there are people here who 

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have never, ever trusted Christ.
In September 2nd, 1945, General 

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Douglas MacArthur on the USS 
Missouri formally accepted the 

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surrender of the Japanese to the
Allies. 

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It was a There were celebrations
all over the world. 

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VJ Day. 
It was finally over. 

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The conflict was over. 
There was true peace. 

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The hostility had ended. 
But there was a Lieutenant, his 

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name Hiru Hiru Anoda. 
He was a Lieutenant in the 

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Japanese army. 
He was stationed in a small 

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island that had in the 
Philippines that had been cut 

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off from the rest of his army. 
And people on the island begin 

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to announce the piece. 
He refused to believe it. 

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In fact, he went into the jungle
and for the next 29 years 

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carried out guerrilla raids on 
the people of the island. 

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They would drop leaflets. 
They would have bull horns 

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announcing and trying to 
convince him. 

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And he thought that's all 
propaganda. 

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He did not believe the news that
there was peace. 

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It wasn't until 1974. 
I was a senior in high school. 

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It's kind of weird to think 
about this. 

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Finally, he surrendered. 
And the only reason he 

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surrendered was they had to fly 
his former commanding officer to

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the island and that that 
commanding officer had to give 

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him the order to surrender. 
Now the gospel is an 

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00:38:56,880 --> 00:39:02,960
announcement. 
It is a proclamation that there 

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is now peace between God and 
man. 

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00:39:08,120 --> 00:39:11,960
Only reason you don't experience
that peace is if you don't 

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accept it. 
If you're here today and you 

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have never surrendered, that's 
what you have to do. 

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That's the only thing necessary 
is to surrender your pride and 

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00:39:27,800 --> 00:39:34,120
believe that Jesus did 
everything necessary for your 

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00:39:34,280 --> 00:39:38,280
righteousness. 
That is, that is trusting 

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00:39:38,520 --> 00:39:42,960
Christ. 
In a minute the praise team is 

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going to come. 
We're going to sing a hymn or a 

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song of invitation. 
I don't know where you are 

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spiritually. 
I'm just going to ask you to 

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respond. 
If you want to trust Christ, 

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Brother Steven will be down 
here. 

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We have other encouragers that 
will be here. 

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We would love nothing more and 
to pray with you as you trust 

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00:40:12,160 --> 00:40:15,280
Jesus. 
And to help you and and and to 

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00:40:15,440 --> 00:40:18,200
and to speak some words of 
encouragement to you. 

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00:40:18,520 --> 00:40:22,520
Perhaps you're a believer and 
you have a burden. 

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00:40:22,960 --> 00:40:25,720
You just come need to come and 
pray, please. 

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00:40:25,720 --> 00:40:28,000
Again, we would love, we have 
encouragers. 

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00:40:28,000 --> 00:40:32,720
We would love to pray with you 
about anything you need. 

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00:40:32,840 --> 00:40:36,360
We had a good friend of mine 
came in the first service and he

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was just, he knew that he needed
to understand the love of Christ

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even more. 
So that would be my invitation 

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to you. 
And Stephen James is going to 

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come forward and whatever you 
want, whatever the Lord is 

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calling you to do, I would ask 
you to be just to trust Him and 

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be obedient.
