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Amen. 
Thank you, John, Thank you, 

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Praise team. 
Also want to say just a big 

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thank you to Steve Hawkins and 
Danny Barker, who both stepped 

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in for John and I last week. 
If you were here and while we 

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were away and served the body so
well, I'm so grateful for so 

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many, so many faithful leaders 
in our church that that just 

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allow a ministry to continue on.
So without a pause and so 

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grateful for y'all. 
If you have your copy of God's 

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word, go and make your way to 
Ruth chapter 2. 

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We resume our series through 
this Old Testament book that we 

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titled When God writes your 
story. 

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Ruth chapter 2. 
We left off, I think after verse

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seven couple weeks ago. 
We're going to pick up in verse 

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8 and following and finish Ruth 
chapter 2 This morning, though, 

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I want to begin like this just 
about asking a couple questions 

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to set the stage. 
I don't want you to answer out 

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loud. 
Normally I'd love for you to 

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answer out loud, but I want you 
to just answer these personally 

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for yourself. 
The first question I want to ask

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you is, is God kind? 
I really want you to ask that 

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and answer that yourself. 
Is God kind and haven't thought 

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about that and answered that 
question. 

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I'd I'd like to ask you a second
question. 

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Do you believe God wants to be 
kind to you? 

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First, you believe God is kind 
and 2nd you believe God wants to

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be kind to you. 
Now, the first question may have

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been easy to answer because you 
might just have immediately kind

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of from your gut said yes. 
But if you're probably being 

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honest, many in the room 
probably had a harder time, 

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maybe couldn't say the same 
answer to the second question 

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that they said to the first 
question. 

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Because maybe there's some 
doubt, maybe there's some 

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struggle, maybe there's some 
disbelief or really lack of 

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belief that God wants to be kind
to you personally. 

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Let me just ask it through the 
lens of a couple different 

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Christians to try to help you 
make a comparison. 

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First Christian, I'll tell you 
about to see who you most 

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identify with. 
Christian number one or 

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Christian #2 really Christians, 
plural number 2 when we get to 

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that one. 
But the first one is a man who 

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is a well known Christian man 
that lived in the 20th century 

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and later on in life, he was 
known for walking the beach on a

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pretty daily basis that was 
close to his home. 

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Other people would walk the 
beach. 

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They knew him, they were locals.
And one man asked this Christian

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man one day, friend. 
And he said, he put it like, 

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this is not the way we ask each 
other this, but it's the way 

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they did it in this day, in this
place. 

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Friend, how are you keeping? 
That's like saying, how are you?

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How are you keeping? 
And the response of this 

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Christian man back was, oh, 
friend, I'm not keeping. 

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I'm being kept. 
Friend, I'm I'm not doing good. 

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God is doing me good. 
Friend. 

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I don't have any goodness in me,
but God in his kindness is being

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good and kind to me. 
That's Christian number one. 

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Number two, there was a pastor 
who invited and LED a number of 

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the men in his church on a 
retreat, a man's retreat, and 

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pretty soon into the retreat he 
felt led to ask the men, How 

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many of you men feel like God 
just barely tolerate you? 

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Half the men in the room stood 
up. 

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I believe God may be kind. 
I just struggled to believe God 

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really wants to be kind to me. 
This sermon is for those of you 

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that struggle to believe God 
wants to be kind to you. 

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And I hope from Ruth chapter 2 
you're convinced. 

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And not only is God kind, but he
deep down with all of his heart 

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wants to be kind to you. 
I want you to listen and follow 

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along as we read beginning in 
verse 8 of chapter 2. 

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The Bible says this. 
Then Boaz said to Ruth, Now 

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listen my daughter, do not go to
glean in another field or leave 

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this one, but keep close to my 
young women. 

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Let your eyes be on the field 
that they are reaping, and go 

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after them. 
Have I not charged the young men

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not to touch you? 
And when you are thirsty, go to 

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the vessels and drink what the 
young men have drawn. 

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Then she fell on her face, 
bowing to the ground, and said 

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to him, Why have I found favor 
in your eyes, that you should 

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take notice of me, since I am a 
foreigner? 

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But Boaz said to her, All that 
you have done for your 

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mother-in-law since the death of
your husband has been fully told

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to me, and how you left your 
father and mother and your 

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native land then came to a 
people that you did not know 

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before the Lord. 
Don't miss this, The Lord repay 

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you for what you have done, and 
a full reward be given to you by

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the Lord the God of Israel, 
under whose wings you have come 

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to take refuge. 
And then she said, I have found 

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favor in your eyes, my Lord, for
you have comforted me and spoken

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kindly to your servant, though I
am not one of your servants. 

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And at meal time Boaz said to 
her, Come here and eat some 

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bread, and dip your morsel in 
the wine. 

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So she sat beside the reapers, 
and he passed to her roasted 

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grain, and she ate until she was
satisfied and she had some 

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leftover. 
And when she rose to glean, Boaz

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instructed his young men, 
saying, Let her glean even among

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the sheaves, and do not reproach
her. 

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And also to pull out some from 
the bundles for her and leave it

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for her to glean. 
And do not rebuke her. 

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If you've not been with us this 
first part of Ruth, it'd be 

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helpful to get just a little bit
of review if you remember that 

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during the entrance to the 
promised Land, God led his 

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people with the clarity of 
understanding. 

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You obey me and follow me and 
I'm going to bless you, but if 

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you turn your back on me, I'm 
going to do some things that are

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going to make life be hard to 
get your attention, to turn your

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heart back to me. 
And what's happened is the 

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people were not faithful to God.
God has done those hard things 

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to get his people's attention to
turn their eyes of their heart 

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back to him. 
That one particular thing in 

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this case was a famine. 
There's no food, everybody's 

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hungry. 
What God didn't want him to do 

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when they are these hard things 
came was leave and run off to 

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some other land that was not 
promised to them. 

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But one man by the name of 
Elimelech and his two boys and 

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wife decide to leave. 
That was not a not a good 

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decision. 
They go to the land called Moab.

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They worship false gods and 
Moabs gods, not promised to 

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dwell with this people in Moab. 
But that's where they go. 

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And 10 years later, after some 
bad decisions, you have both the

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husband and his two boys have 
both passed. 

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The two boys had married Moabite
women. 

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That was not a decision that God
had told his people to do, but 

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they did while there. 
And one of those daughters in 

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law now of Naomi decides to go 
back to her home, her family and

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worshipping her little G gods. 
But Ruth, on the other hand, 

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that this book is named after a 
Moabite widow says no, I'm not 

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going back to my people, to my 
family, to my home or my gods. 

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I'm turning to the one true big 
G God. 

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I'm giving him my whole heart 
life and not full surrender. 

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She vows herself to him and 
seeks to live for his glory and 

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for his name and to follow him 
the rest of her life here. 

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And so here's what happening. 
When they move back, when Naomi 

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and Ruth go back to the promised
land, they're two destitute 

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widows. 
Somebody's got to get up and go 

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to the grocery store, which was 
in the field. 

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Somebody's got to go reap the 
the poorest of the people in the

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land could reap the edges 
because the harvesters were 

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supposed to leave enough behind.
Ruth didn't know which field she

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would go to, but the Bible says 
she just so happened. 

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We talked about that. 
Do you remember? 

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But nothing just so happens, 
does it? 

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She ends up in a field by the 
name owned by a man by the name 

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of Boaz that we just read about.
And if you remember a couple 

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weeks ago, when Boaz shows up to
survey the business and what's 

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going on, the first question out
of his mouth was not how's 

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business house profits, How's 
the harvest? 

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How much money we're going to 
make today? 

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The first question out of his 
mouth was, whose young woman is 

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this? 
There's somebody there he 

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doesn't recognize. 
He knows his people. 

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He doesn't know this person. 
He's never seen her before and 

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he's caring about, wondering 
about, curious about the people 

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around him. 
Whose young woman is this? 

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I don't recognize her. 
Whose daughter is she? 

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Whose wife is she? 
He's told she's the widow. 

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She's the she's the 
daughter-in-law of Naomi who's 

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come back in return and notice 
what Boaz called her as soon as 

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we read verse 8. 
Then Boaz said to Ruth, Now 

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listen, my what? 
My daughter. 

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That's not what you would expect
Boaz to say upon meeting this 

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stranger. 
By the way, he's already heard 

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about her every the the whole 
town's talking about Naomi and 

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Ruth and what God had done and 
how God's brought them back. 

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But their situation and, and now
here's Ruth and they've heard 

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about her kindness to, to Naomi.
And Boaz, of course, was not 

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just any person, but part of the
Limelux family. 

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He would have been a relative of
the Limelux. 

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He's heard how Ruth, this 
Moabite daughter-in-law of the 

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Limelux, has been so kind to a 
member of his family, a Limelux 

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wife, Naomi, and he's now 
treating her immediately, 

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immediately like what? 
A foreigner or like family. 

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Immediately like family. 
All of a sudden, the kindness of

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Boaz is expressed as he's 
treating Ruth like family. 

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Boaz's kindness continues when 
he invites Ruth to remain in his

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field. 
And so he's treating her like 

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family. 
And now his kindness, he's 

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promising her secondly, 
provision. 

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And then his kindness picks up 
more speed when he informs Ruth 

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he's instructed his men not to 
touch her. 

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I think perhaps you could say 
Boaz was the first employer to 

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implement a no harassment, anti 
harassment policy in his 

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workplace. 
Say, why was that necessary? 

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For the same reason it's 
necessary today, looking out for

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her, not just treating her as 
family, promising her provision,

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but also promising protection. 
Boaz isn't done yet. 

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He then tells her to drink the 
water his young men have drawn. 

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Now, if you don't live in the 
1st century, you'd read right 

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past that. 
Who was supposed to draw the 

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water to drink, the men or the 
women? 

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The women, He didn't say, hey, 
go draw the water for my men. 

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He said drink the water my men 
are drawing. 

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All of a sudden, he's treating 
her as an equal. 

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He's elevating her status, if 
you will. 

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He is recognizing her worth. 
He's treating her like family. 

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He's promised her provision. 
He's promised her protection. 

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Now he's using his power to 
prosper her. 

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This becomes even more clear in 
verses 14 through 16. 

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Now he invites Ruth to eat with 
him and his workers again. 

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If he lived in the 1st century, 
but you wouldn't read right past

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that. 
For the Moabite widow to come 

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and eat with the Israelites and 
be treated as an equal with them

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would have been culturally 
outside the norm. 

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This is something that's 
breaking all the rules. 

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And she eats not only till she's
satisfied but has leftovers 

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she's able to take back to 
Naomi. 

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And then he provides her with a 
bonus and says to his workers, 

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leave extra behind. 
Let her glean not just from the 

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edges, but from the best parts 
of the field. 

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The kindness of Boaz sounds a 
lot like the kindness of who. 

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Let me ask you like this. 
Is Boaz being kind to Ruth or is

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God being kind to Ruth? 
Yes, both right and what he's 

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doing. 
You see the kindness of God 

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coming through the kindness of 
Boaz here. 

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Yahweh does not God does not owe
mercy to Ruth the Moabite us no 

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Moabite in fact was to enter the
assembly of Yahweh to the 10th 

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generation. 
But if you're remembering if 

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you've kept up from what we've 
covered so far, what did Naomi 

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pray would be true for Ruth. 
It's in chapter 1 verse 8. 

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You can look back at it if you 
want to look at listen to this 

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00:12:29,280 --> 00:12:32,800
prayer. 
May the Lord deal kindly with 

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00:12:32,800 --> 00:12:37,080
you as you you have dealt with 
the dead and with me. 

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But Naomi prays for her 
daughter. 

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May the Lord deal kindly with 
you. 

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May God be kind to you as you've
been kind to the dead and with 

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00:12:45,320 --> 00:12:47,480
me. 
How does Ruth respond to the 

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kindness of God? 
Through Boaz verse 10, it says. 

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Then she fell on her face, 
bowing to the ground and said to

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him, Why have I found favor in 
your eyes that you, that you 

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should take notice of me since 
I'm a foreigner, Why would you 

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be kind to me? 
Boaz, who am I? 

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I don't deserve this. 
I haven't done anything to to to

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to earn this. 
I don't understand why. 

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Here's why. 
Verse 11 and 12 we'll read it 

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again. 
But Boaz answered her. 

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00:13:18,640 --> 00:13:21,240
All that you've done for your 
mother-in-law since the death of

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your husband has been fully told
to me how you left your father 

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and mother and your native land 
and came to a people you did not

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know before the Lord. 
The Lord repay you for what 

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00:13:32,000 --> 00:13:35,720
you've done and a full reward be
given to you by the Lord the God

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of Israel under and don't miss 
that phrase under his wings. 

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You have come to take refuge. 
He says Ruth, you've been kind 

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00:13:44,600 --> 00:13:46,800
to your mother-in-law when you 
could have walked away from her.

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Ruth, you walked away from your 
family. 

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You left your home. 
You left your land to come to 

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the promised land. 
You left to commit yourself to 

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God's people. 
Most of all, Ruth, you committed

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00:13:56,640 --> 00:14:00,720
yourself to God. 
You gave yourself and said I'm 

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00:14:00,720 --> 00:14:03,360
going to look to him and him 
alone for my protection and 

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00:14:03,360 --> 00:14:05,480
provision and peace and 
prosperity. 

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00:14:06,040 --> 00:14:10,280
Ruth, how did you think God was 
going to respond to you? 

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Now he doesn't say that 
literally, but that's what he's 

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00:14:14,120 --> 00:14:18,480
asking, right? 
Ruth, how did you think? 

251
00:14:19,720 --> 00:14:24,760
Did you believe God was kind? 
Ruth, did you not believe God 

252
00:14:24,760 --> 00:14:27,320
was going going to be and wanted
to be kind to? 

253
00:14:29,720 --> 00:14:32,360
How did you think God was going 
to respond, Ruth to you when you

254
00:14:32,360 --> 00:14:35,000
committed your life 
wholeheartedly to Him? 

255
00:14:35,000 --> 00:14:37,720
Did you think God would hold out
on you? 

256
00:14:38,960 --> 00:14:42,560
Did you not think He would draw 
you close as His own and hold 

257
00:14:42,560 --> 00:14:46,040
you as precious in His sight and
provide for you as He's 

258
00:14:46,040 --> 00:14:48,240
promised? 
Did you think God did not would 

259
00:14:48,240 --> 00:14:53,240
not be kind? 
Ruth, do you believe God is 

260
00:14:53,240 --> 00:14:56,160
kind? 
Do you believe God wants to be 

261
00:14:56,160 --> 00:15:01,880
kind to you? 
Ruth, you trusted God to write 

262
00:15:01,880 --> 00:15:04,360
your story. 
What did you think God was going

263
00:15:04,360 --> 00:15:08,520
to write? 
Just like a mother eagle, a 

264
00:15:08,520 --> 00:15:15,400
mother bird holds and protects, 
refuges her young under her 

265
00:15:15,400 --> 00:15:20,120
wings. 
Ruth, God does the same for 

266
00:15:20,120 --> 00:15:23,160
those who seek refuge under His.
The first thing I want you to 

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00:15:23,160 --> 00:15:26,960
write down is when God writes 
your story, He rewards those who

268
00:15:26,960 --> 00:15:33,440
take refuge under His wings. 
He rewards those who take refuge

269
00:15:33,440 --> 00:15:37,120
under his wings. 
Y'all, the reward of 

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00:15:37,120 --> 00:15:41,280
wholehearted commitment to God 
is God's wholehearted commitment

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00:15:41,280 --> 00:15:45,480
and kindness to you. 
It's not because we deserve it. 

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00:15:45,480 --> 00:15:49,080
It's the result of simply 
entrusting ourselves to Him by 

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faith. 
I love Psalm 91 one through 2. 

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00:15:51,400 --> 00:15:53,760
I think it's on the screen. 
Listen to what it says here. 

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He who dwells in the shelter of 
the Most High will abide in the 

276
00:15:59,160 --> 00:16:03,160
shadow of the Almighty. 
I will say to the Lord, my 

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00:16:03,160 --> 00:16:07,480
refuge and my fortress, my God, 
in whom I trust. 

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00:16:07,480 --> 00:16:09,840
Can I just ask you a few simple 
questions here? 

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00:16:10,080 --> 00:16:17,360
Where are you dwelling? 
Where are you seeking refuge? 

280
00:16:18,640 --> 00:16:22,760
Whom are you trusting in? 
To whom have you entrusted 

281
00:16:22,760 --> 00:16:27,080
yourself? 
I want to ask it like this. 

282
00:16:27,080 --> 00:16:30,040
Remember Boaz's original 
question when he first saw Ruth,

283
00:16:30,040 --> 00:16:33,960
but he didn't know who she was? 
Remember what he asked? 

284
00:16:35,080 --> 00:16:43,640
Whose young woman is this? 
That that, that question is 

285
00:16:43,640 --> 00:16:45,600
really the question of the 
entire book. 

286
00:16:47,160 --> 00:16:53,040
Whose young woman is Ruth? 
Can I? 

287
00:16:53,120 --> 00:16:56,800
Can I ask it personally? 
Whose man or woman are you? 

288
00:16:58,640 --> 00:17:01,840
Ruth was one who now belonged to
Yahweh because she had entrusted

289
00:17:01,840 --> 00:17:03,920
himself and taken refuge under 
his wings. 

290
00:17:04,079 --> 00:17:06,440
Is that who you are? 
The question of your life, 

291
00:17:06,560 --> 00:17:09,839
bigger than the question of the 
book of Ruth, is, Whose man are 

292
00:17:09,839 --> 00:17:11,480
you? 
Whose woman are you? 

293
00:17:11,599 --> 00:17:13,760
To whom do you belong? 
Whom have you entrusted 

294
00:17:13,760 --> 00:17:16,040
yourself? 
Where have you sought refuge? 

295
00:17:16,480 --> 00:17:17,720
Where have you sought your 
identity? 

296
00:17:17,720 --> 00:17:19,319
To whom have you committed 
yourself? 

297
00:17:19,560 --> 00:17:21,839
And how do you believe? 
If you've committed yourself to 

298
00:17:21,839 --> 00:17:24,560
Him, how do you believe He's 
going to respond to you? 

299
00:17:25,319 --> 00:17:30,720
Whose are you? 
Are you his because you believed

300
00:17:30,720 --> 00:17:33,960
He's kind and He wants to be 
kind to you? 

301
00:17:35,040 --> 00:17:37,560
God is not only kind, He is 
supremely kind. 

302
00:17:37,560 --> 00:17:41,560
And when God writes your story, 
He rewards those who take refuge

303
00:17:41,560 --> 00:17:44,960
under His wings. 
Listen to verses 17 through the 

304
00:17:44,960 --> 00:17:48,200
end of the chapter. 
So she gleaned in the field 

305
00:17:48,200 --> 00:17:52,080
until evening, and then she beat
out what she had gleaned. 

306
00:17:52,080 --> 00:17:54,080
And it was about an IFA of 
barley. 

307
00:17:54,080 --> 00:17:55,880
And she took it up and went into
the city. 

308
00:17:56,280 --> 00:17:58,480
And her mother-in-law saw what 
she had gleaned. 

309
00:17:58,480 --> 00:18:01,440
And she also brought out and 
gave her what food she had 

310
00:18:01,440 --> 00:18:06,240
leftover when she had eaten with
Boaz and his reapers, and after 

311
00:18:06,240 --> 00:18:07,880
being satisfied and brought it 
to her mother-in-law. 

312
00:18:07,880 --> 00:18:11,320
And said, and her mother-in-law 
said to her, where did you glean

313
00:18:11,320 --> 00:18:15,840
today and where have you worked?
Blessed be the man who took 

314
00:18:15,840 --> 00:18:19,000
notice of you. 
And she told her mother-in-law 

315
00:18:19,000 --> 00:18:21,640
with whom she had worked, and 
said the man's name with whom I 

316
00:18:21,640 --> 00:18:24,600
work today is Boaz. 
And Naomi said to her 

317
00:18:24,600 --> 00:18:27,720
daughter-in-law, may he now 
she's praying a blessing, asking

318
00:18:27,720 --> 00:18:30,480
a blessing upon him, may he be 
blessed by the Lord, whose 

319
00:18:30,480 --> 00:18:33,400
kindness there's that word 
again, has not forsaken the 

320
00:18:33,400 --> 00:18:36,080
living or the dead. 
Naomi also said to her, the man 

321
00:18:36,080 --> 00:18:39,040
is a close relative of ours, one
of our Redeemers. 

322
00:18:39,320 --> 00:18:42,200
And Ruth the Moabite said, 
besides, he said to me, you 

323
00:18:42,200 --> 00:18:45,040
shall keep close by my young men
until they finished all my 

324
00:18:45,040 --> 00:18:47,160
harvest. 
And Naomi said to Ruth, her 

325
00:18:47,160 --> 00:18:49,960
daughter-in-law, it is good, my 
daughter, that you go out with 

326
00:18:49,960 --> 00:18:53,240
his young women, lest in another
field you'd be assaulted. 

327
00:18:53,680 --> 00:18:56,640
She kept close to the young 
women of Boaz, gleaning into the

328
00:18:56,640 --> 00:18:59,880
end of the barley and wheat 
harvest, and she lived with her 

329
00:19:00,080 --> 00:19:02,960
mother-in-law. 
Ruth worked all day long. 

330
00:19:03,520 --> 00:19:06,000
By the time she was done, she'd 
worked so hard and been so 

331
00:19:06,000 --> 00:19:08,440
productive. 
Basically it says she had the 

332
00:19:08,440 --> 00:19:13,400
equivalent of what is almost 6 
gallons of barley, which is not 

333
00:19:13,400 --> 00:19:16,920
just like the, the, the, the, 
the stalk and the chaff and all 

334
00:19:16,920 --> 00:19:19,080
that. 
No, that's after reaping it and 

335
00:19:19,080 --> 00:19:23,360
gleaning it, and then after 
separating the stalk and the 

336
00:19:23,360 --> 00:19:27,000
chaff from the grain. 
She'd have had about 30 to 50 

337
00:19:27,000 --> 00:19:32,400
lbs of barley to carry home. 
That's a day's work right there,

338
00:19:32,880 --> 00:19:35,120
and quite a productive one at 
that. 

339
00:19:35,800 --> 00:19:38,280
She not only carries the barley 
back, but she also carries the 

340
00:19:38,280 --> 00:19:41,920
leftover roasted grain she had 
from Boaz the night before the 

341
00:19:41,920 --> 00:19:45,560
day or earlier that day. 
And remember what Naomi had said

342
00:19:46,400 --> 00:19:49,040
back at end of Chapter 1. 
Listen again to it. 

343
00:19:49,760 --> 00:19:52,440
Ruth, 120 through 21, says do 
not call me. 

344
00:19:52,440 --> 00:19:55,240
When she showed up in Bethlehem 
and saw all her friends, and her

345
00:19:55,240 --> 00:19:58,320
friends saw her, and they called
her Naomi. 

346
00:19:58,320 --> 00:20:00,200
That's her name. 
And it means pleasantness or 

347
00:20:00,200 --> 00:20:01,560
sweetness. 
But what did she say? 

348
00:20:01,760 --> 00:20:05,680
Don't call me pleasantness or 
sweetness, call me Mara. 

349
00:20:05,680 --> 00:20:08,600
That means bitter, for the 
Almighty has dealt very bitterly

350
00:20:08,600 --> 00:20:09,800
with me. 
I went away full. 

351
00:20:09,800 --> 00:20:10,880
Here's the phrase, don't miss 
it. 

352
00:20:11,040 --> 00:20:13,720
I went away full, but God 
brought me back. 

353
00:20:13,720 --> 00:20:15,760
The Lord brought me back. 
Whose fault is it? 

354
00:20:15,760 --> 00:20:23,360
God's brought me back. 
Empty and yet now here Naomi is 

355
00:20:23,360 --> 00:20:27,240
seeing 6 gallons of barley. 
Day one I didn't know where 

356
00:20:27,240 --> 00:20:29,120
Ruth, her daughter-in-law, would
show up to reap. 

357
00:20:30,320 --> 00:20:33,280
And now leftover roasted grain 
ready to eat that she can eat 

358
00:20:33,280 --> 00:20:35,600
now. 
No longer empty, being full. 

359
00:20:35,600 --> 00:20:38,320
Naomi asked where did you glean?
Where have you worked? 

360
00:20:38,320 --> 00:20:40,560
And blessed be the man who took 
notice of you. 

361
00:20:41,280 --> 00:20:45,560
His name was Boaz, Ruth says, 
and Naomi asked that he be 

362
00:20:45,560 --> 00:20:49,400
blessed by God. 
She had prayed earlier and asked

363
00:20:49,400 --> 00:20:52,040
for Ruth to be blessed with 
kindness and rest. 

364
00:20:52,040 --> 00:20:54,720
Is God answering that prayer? 
Yes. 

365
00:20:55,320 --> 00:20:57,800
Now she's praying for Boaz to be
blessed with God. 

366
00:20:57,800 --> 00:21:01,320
Will God answer that prayer? 
Yes. 

367
00:21:02,680 --> 00:21:04,720
Then did you see what Naomi said
about God? 

368
00:21:04,720 --> 00:21:09,840
Notice this statement here. 
His kindness has not forsaken 

369
00:21:09,840 --> 00:21:14,600
the living or the dead. 
You know that biblical word for 

370
00:21:14,600 --> 00:21:17,760
God's kindness? 
It is a word that is hard to put

371
00:21:17,760 --> 00:21:22,960
into human language all that it 
means, but it is in essence 

372
00:21:23,880 --> 00:21:31,360
God's promised desire and plan 
to give you all of His goodness,

373
00:21:31,640 --> 00:21:36,400
all of His loyalty, all of His 
faithfulness, all of His love, 

374
00:21:37,120 --> 00:21:42,880
all of His care, no matter what 
it cost him to provide it to 

375
00:21:42,880 --> 00:21:45,880
you. 
I'm not talking about when he 

376
00:21:45,880 --> 00:21:48,160
feels like it. 
I'm not talking about when you 

377
00:21:48,400 --> 00:21:50,040
feel like you've earned it or 
been good enough. 

378
00:21:50,040 --> 00:21:53,160
God's kindness to us in the 
covenant we have through his 

379
00:21:53,160 --> 00:21:56,360
Son, and even in kindness in the
old covenant, looking forward to

380
00:21:56,360 --> 00:21:58,960
Jesus now in the new covenant, 
looking back to when Jesus came 

381
00:21:58,960 --> 00:22:01,880
in forward to when he came. 
God's kindness He's promised us 

382
00:22:01,880 --> 00:22:06,560
is His wholehearted, all of God 
commitment to be God for us no 

383
00:22:06,560 --> 00:22:09,160
matter what it cost him kind of 
kindness. 

384
00:22:10,360 --> 00:22:13,920
May God's kindness has not 
forsaken the living or the dead.

385
00:22:13,920 --> 00:22:16,080
Who's still living? 
That's Naomi and Ruth. 

386
00:22:16,080 --> 00:22:17,760
God's kindness has not forsaken 
them. 

387
00:22:17,920 --> 00:22:20,520
Who's dead? 
That's Elimelech, Maelon and 

388
00:22:20,520 --> 00:22:24,480
Killian, his sons, even though 
they've paid a high price for 

389
00:22:24,480 --> 00:22:26,080
their consequences of their 
sins. 

390
00:22:26,080 --> 00:22:29,520
So it seems by their choices, at
least from the outside looking 

391
00:22:29,520 --> 00:22:32,920
in, God's kindness has even not 
forsaken them. 

392
00:22:33,480 --> 00:22:35,720
How so? 
Because God's kindness is 

393
00:22:35,720 --> 00:22:39,080
preparing A Redeemer to continue
their name and their family line

394
00:22:39,080 --> 00:22:41,240
and inheritance. 
And despite the consequences of 

395
00:22:41,240 --> 00:22:44,400
their sin, God and His kindness 
is still not cutting them off. 

396
00:22:44,880 --> 00:22:47,160
He's aligning a future for their
family. 

397
00:22:48,440 --> 00:22:52,600
We see that verse 20, Naomi says
this man is a close relative of 

398
00:22:52,600 --> 00:22:55,280
ours, one of our redeemers. 
Now again, you got to be 

399
00:22:55,280 --> 00:22:57,600
thinking, what does that mean to
be a Redeemer? 

400
00:22:57,600 --> 00:23:02,240
There's 22 ancient practices 
overlapping here to understand. 

401
00:23:02,240 --> 00:23:04,920
One is Leverett marriage, right?
When a woman would lose her 

402
00:23:04,920 --> 00:23:08,520
husband, they had the the 
closest male relative would have

403
00:23:08,520 --> 00:23:11,440
the right responsibility to 
marry that widow to raise up 

404
00:23:11,680 --> 00:23:14,880
descendants and carry on the 
inheritance and the family name.

405
00:23:14,880 --> 00:23:17,120
All right, that's a little weird
sound of the day, but it worked 

406
00:23:17,120 --> 00:23:19,680
real well back then. 
All right, so that's Leverett 

407
00:23:19,680 --> 00:23:22,520
marriage and then this idea of a
Redeemer, someone when there was

408
00:23:22,520 --> 00:23:26,360
great loss or tragedy in the 
family, one again, a close male 

409
00:23:26,360 --> 00:23:29,040
relative that had the right and 
responsibility and the means of 

410
00:23:29,040 --> 00:23:33,120
doing it could step in and buy 
back, purchase back what would 

411
00:23:33,120 --> 00:23:38,440
have been lost for the family if
they did not redeem or provide 

412
00:23:38,440 --> 00:23:43,320
for or take care of themselves. 
Naomi's saying Boaz is one of 

413
00:23:43,320 --> 00:23:45,640
our close kinsmen. 
This is why he's got a kinsman 

414
00:23:45,640 --> 00:23:48,040
Redeemer. 
He's one who can be a son-in-law

415
00:23:48,040 --> 00:23:50,880
to me, Ruth. 
He could be a husband to you, 

416
00:23:50,880 --> 00:23:53,400
Ruth, redeeming you, redeeming 
me again. 

417
00:23:53,400 --> 00:23:55,760
Who is Boaz sounding a lot like 
again? 

418
00:23:56,800 --> 00:24:00,760
As a Redeemer? 
Sounding a lot like God, right? 

419
00:24:03,040 --> 00:24:05,480
You see, number 2, when God 
writes your story, he doesn't 

420
00:24:05,480 --> 00:24:07,680
just I want you to listen 
closely to this. 

421
00:24:08,360 --> 00:24:10,200
When God writes your story, He 
doesn't. 

422
00:24:10,840 --> 00:24:14,800
He doesn't rewrite our past, but
He does redeem it. 

423
00:24:16,160 --> 00:24:21,400
When God writes your story, he 
does not rewrite your past, but 

424
00:24:21,400 --> 00:24:25,080
he does redeem it. 
What do we mean by that? 

425
00:24:26,120 --> 00:24:30,800
You know, this reality of God is
one of the most amazing things 

426
00:24:30,800 --> 00:24:32,840
about the power, goodness, and 
greatness of God. 

427
00:24:33,840 --> 00:24:37,680
God does not rewind the past and
let us relive it. 

428
00:24:39,480 --> 00:24:43,400
God does not remove all the 
consequences of our past sin. 

429
00:24:44,480 --> 00:24:48,320
God does not rewrite our past, 
but in his power and in his 

430
00:24:48,320 --> 00:24:50,400
crazy and in his goodness, he 
redeems it. 

431
00:24:50,640 --> 00:24:54,160
And the truth is, God can redeem
anyone from anything. 

432
00:24:55,280 --> 00:24:57,920
Anyone from anything. 
In fact I read a story this week

433
00:24:57,920 --> 00:25:01,000
I want to tell you about that 
just again blew me away about 

434
00:25:01,000 --> 00:25:02,760
the power and goodness of God to
redeem. 

435
00:25:04,320 --> 00:25:06,320
When you go to the beach, I 
recommend you take a good book. 

436
00:25:06,320 --> 00:25:08,280
I took one with me given by one 
of our church members. 

437
00:25:08,280 --> 00:25:10,040
If y'all have other good ones 
you want to share with me, just 

438
00:25:10,040 --> 00:25:11,160
let me know. 
I'll give it back to you. 

439
00:25:11,160 --> 00:25:15,320
So this one is titled Defying 
Jihad. 

440
00:25:15,320 --> 00:25:21,320
It's the story of Esther Ahmad. 
Esther Ahmad was born in 

441
00:25:21,320 --> 00:25:25,280
Pakistan to a Muslim family. 
She was the 3rd in the line of 

442
00:25:25,280 --> 00:25:27,440
three daughters. 
All those daughters were 

443
00:25:27,440 --> 00:25:30,480
unwanted by their father who 
only wanted sons. 

444
00:25:31,600 --> 00:25:35,600
By the time the 3rd girl came 
along, he would not even look at

445
00:25:35,600 --> 00:25:39,360
his newborn daughter. 
He wouldn't even recognize that 

446
00:25:39,360 --> 00:25:43,640
she belong to him. 
In fact, it was so tragic that 

447
00:25:43,640 --> 00:25:47,600
she became known as the daughter
that would not be looked upon by

448
00:25:47,600 --> 00:25:49,480
her father. 
You can imagine the hole in the 

449
00:25:49,480 --> 00:25:53,240
heart of this girl as she grew 
up despised and unwanted and 

450
00:25:53,240 --> 00:25:55,760
loved by her father. 
They were a Muslim family. 

451
00:25:56,480 --> 00:25:59,760
The mother was devout, the 
father was not so much devout 

452
00:25:59,760 --> 00:26:03,640
until a very militant radical 
group moved in and began to 

453
00:26:03,640 --> 00:26:06,280
influence their neighborhood. 
And under that influence, her 

454
00:26:06,280 --> 00:26:10,280
father became more and more 
radicalized and militant. 

455
00:26:11,400 --> 00:26:14,000
And it infected not only the 
father but the whole family. 

456
00:26:14,000 --> 00:26:16,560
And it affected Esther Ahmad, 
whose name wasn't Esther at the 

457
00:26:16,560 --> 00:26:22,120
time, as an 18 year old girl. 
She was so affected that at the 

458
00:26:22,120 --> 00:26:25,400
age of 18 she volunteered 
herself for jihad. 

459
00:26:27,640 --> 00:26:29,840
She figured it. 
She found out that in the 

460
00:26:29,840 --> 00:26:34,040
teachings of this militant group
that according to their teaching

461
00:26:34,320 --> 00:26:37,560
that if she would wage war in 
jihad, taking out as many 

462
00:26:37,560 --> 00:26:41,080
infidels as possible with her 
life, she would secure heaven 

463
00:26:41,080 --> 00:26:44,880
for her family and for herself. 
And finally, she thought, find a

464
00:26:44,880 --> 00:26:48,520
way into her father's love and 
into Allah's approval. 

465
00:26:49,600 --> 00:26:52,840
So she volunteered herself. 
She would do it as an 18 year 

466
00:26:52,840 --> 00:26:57,120
old girl. 
Two days before she was to leave

467
00:26:57,600 --> 00:27:00,360
to be trained in jihad, she had 
a dream. 

468
00:27:02,200 --> 00:27:03,880
I want to ask you again, is God 
kind? 

469
00:27:05,760 --> 00:27:11,200
Does God want to be kind to you?
Does God want to be kind to an 

470
00:27:11,200 --> 00:27:13,960
18 year old girl? 
Two days before shipping off to 

471
00:27:13,960 --> 00:27:19,000
Train for Jihad, she had a dream
about Jesus. 

472
00:27:22,960 --> 00:27:26,280
In the days that followed the 
dream, she was able to tell the 

473
00:27:26,280 --> 00:27:27,800
people that were supposed to 
come pick her up. 

474
00:27:27,800 --> 00:27:31,400
She needed more time to process 
because all the sudden her eyes 

475
00:27:31,400 --> 00:27:34,720
and her heart were being opened 
to something she'd never never 

476
00:27:34,720 --> 00:27:37,680
considered. 
She started reading the Quran 

477
00:27:37,680 --> 00:27:39,960
like she had never read and 
begin picking it apart and 

478
00:27:39,960 --> 00:27:42,760
seeing holes in the arguments 
and in the the logic. 

479
00:27:42,760 --> 00:27:45,800
And then she had a mother who 
had a heart condition and at the

480
00:27:45,800 --> 00:27:48,880
hospital in the lab there was a 
man she met by the name of John 

481
00:27:48,880 --> 00:27:50,720
and she found out this man's was
a Christian. 

482
00:27:50,720 --> 00:27:52,200
It was the first Christian she'd
ever met. 

483
00:27:52,480 --> 00:27:54,680
And John had a Bible. 
He wouldn't let her have the 

484
00:27:54,680 --> 00:27:57,320
Bible, but he'd let her come to 
the lab and act like she was 

485
00:27:57,320 --> 00:27:59,560
waiting on a patient so she 
could read the Bible. 

486
00:27:59,680 --> 00:28:02,960
Long story short, Esther Ahmad 
becomes a Christian, marries 

487
00:28:02,960 --> 00:28:09,160
that Christian named John has to
flee for her life from her 

488
00:28:09,160 --> 00:28:10,840
family. 
Her father put a price on her 

489
00:28:10,840 --> 00:28:14,080
head. 
After many years from 1 country 

490
00:28:14,080 --> 00:28:17,320
to the next, she finally made it
to America and God did not 

491
00:28:17,320 --> 00:28:23,160
change her past. 
She signed up for jihad, but God

492
00:28:23,160 --> 00:28:26,520
redeemed it and this is the 
story of that redemption. 

493
00:28:28,120 --> 00:28:32,000
Is God kind? 
Does God want to be kind to you?

494
00:28:33,520 --> 00:28:35,720
Does God want to be kind to an 
18 year old who's going to take 

495
00:28:35,720 --> 00:28:38,240
out as many people she thought 
were infidels as possible? 

496
00:28:40,320 --> 00:28:43,640
Friends, God is not only kind, 
he is supremely kind. 

497
00:28:45,200 --> 00:28:46,440
I want to, I want to finish like
this. 

498
00:28:46,440 --> 00:28:49,760
How could it be? 
This is where sometimes we lack 

499
00:28:49,760 --> 00:28:51,560
some clarity and we just can't 
understand. 

500
00:28:52,120 --> 00:28:56,520
But this is this is this is, 
this is the beauty of the power 

501
00:28:56,520 --> 00:28:57,520
of God. 
How can it be? 

502
00:28:58,520 --> 00:29:03,400
Back to Ruth, how could it be 
that it was a mistake to move to

503
00:29:03,400 --> 00:29:07,400
mow out that we're pretty clear 
on that for Elimelech and his 

504
00:29:07,400 --> 00:29:08,760
family. 
How could it be that that was a 

505
00:29:08,760 --> 00:29:10,760
mistake? 
And how could it be a mistake 

506
00:29:10,760 --> 00:29:14,440
for the boys to marry outside 
the revealed will of God? 

507
00:29:14,640 --> 00:29:18,080
And at the same time God take 
all those mistakes and the 

508
00:29:18,080 --> 00:29:21,960
people involved in them and by 
the power of heaven work 

509
00:29:22,040 --> 00:29:24,000
redemption. 
How is it? 

510
00:29:25,600 --> 00:29:27,720
And how is it to the degree that
God redeems? 

511
00:29:27,720 --> 00:29:31,080
He doesn't just he doesn't just 
do it to some degree, but the 

512
00:29:31,080 --> 00:29:34,440
very woman God said was 
forbidden to marry, He takes and

513
00:29:34,440 --> 00:29:36,960
redeems to such a degree. 
Y'all you turn to your New 

514
00:29:36,960 --> 00:29:40,160
Testament and her name is in the
line of the ultimate Redeemer, 

515
00:29:40,160 --> 00:29:42,880
the King of kings and Lord of 
Lords, the Son of God, King 

516
00:29:42,880 --> 00:29:48,120
Jesus. 
God didn't change your past, but

517
00:29:48,120 --> 00:29:52,920
He did redeem it. 
Do you believe God is kind and 

518
00:29:52,920 --> 00:29:55,240
He wants to be kind to you? 
God's not going to rewrite your 

519
00:29:55,240 --> 00:29:56,680
past. 
He's not going to write. 

520
00:29:56,680 --> 00:29:58,560
He's not going to remove all the
past mistakes. 

521
00:29:58,720 --> 00:30:01,920
But if you trust Him and believe
He's kind and wants to be kind 

522
00:30:01,920 --> 00:30:05,920
to you and take refuge under His
wings, He can redeem anything, 

523
00:30:05,920 --> 00:30:10,680
anyone from anywhere, and write 
the story for His glory and your

524
00:30:10,680 --> 00:30:11,880
good. 
Do you believe that? 

525
00:30:15,800 --> 00:30:18,120
Why should you trust God to 
write your story? 

526
00:30:18,160 --> 00:30:22,240
Why should you? 
Because God wants to be kind to 

527
00:30:22,240 --> 00:30:25,080
you. 
That's why you should trust Him.

528
00:30:26,360 --> 00:30:28,480
Because he wants to be kind to 
you. 

529
00:30:28,480 --> 00:30:31,080
Can I ask you this question? 
Who's man? 

530
00:30:31,080 --> 00:30:34,960
Who's woman are you? 
Where have you taken refuge? 

531
00:30:38,160 --> 00:30:41,200
Listen to this. 
Like Ruth. 

532
00:30:41,720 --> 00:30:45,800
Like Ruth, we were outcast, 
despised and children of 

533
00:30:45,800 --> 00:30:49,960
disobedience in our sin. 
Like Ruth, we've been left poor,

534
00:30:50,560 --> 00:30:54,280
defiled by our sin, disgraced 
and spiritually starving. 

535
00:30:55,040 --> 00:30:57,400
Just like Elimelech's family, 
we've left God's will. 

536
00:30:57,400 --> 00:31:00,320
We've all disobeyed and moved to
the land of Moab at some point 

537
00:31:00,480 --> 00:31:03,360
in some way in our own lives. 
And yet, just like Elimelech, 

538
00:31:03,360 --> 00:31:08,680
we've all died in our sins. 
And yet, like Ruth, God did not 

539
00:31:08,680 --> 00:31:13,280
leave us without a Redeemer. 
Not one named Boaz, but a much 

540
00:31:13,280 --> 00:31:19,480
better one by the name of Jesus.
And by taking on human flesh, 

541
00:31:19,520 --> 00:31:22,560
living among us, Jesus gained 
the right to redeem us. 

542
00:31:22,880 --> 00:31:26,360
And Jesus didn't just leave us a
little extra barley. 

543
00:31:29,240 --> 00:31:33,360
You know what Jesus did? 
He took on human flesh so he 

544
00:31:33,360 --> 00:31:37,440
could be for us the bread of 
life. 

545
00:31:39,960 --> 00:31:44,080
The bread of life. 
Have you trusted Jesus to be the

546
00:31:44,080 --> 00:31:47,760
bread of life for you? 
Have you given yourself to God 

547
00:31:47,760 --> 00:31:50,280
and taken refuge under His 
wings, knowing He's kind and 

548
00:31:50,280 --> 00:31:55,560
wants to be kind to you? 
Do you need to ask God not to 

549
00:31:55,560 --> 00:31:57,040
rewrite something? 
Because He's not going to 

550
00:31:57,040 --> 00:32:00,960
rewrite it. 
He'll do something better if He 

551
00:32:00,960 --> 00:32:02,960
lets you rewrite it. 
You'd get the glory. 

552
00:32:04,960 --> 00:32:06,760
But if He redeems it, who gets 
the glory? 

553
00:32:08,320 --> 00:32:09,760
He'll do something better than 
rewrite. 

554
00:32:09,760 --> 00:32:12,480
He'll redeem if you only come 
and trust Him. 

555
00:32:13,320 --> 00:32:14,920
John and praised Him are going 
to come out. 

556
00:32:16,040 --> 00:32:19,280
I want to ask you right before 
we stand and sing, do you need 

557
00:32:19,280 --> 00:32:23,320
to trust the Redeemer to redeem 
you, to save you, to commit 

558
00:32:23,320 --> 00:32:26,680
yourself wholeheartedly, to come
and take refuge under his wings 

559
00:32:26,680 --> 00:32:28,560
through Jesus Christ? 
If you'd never made that 

560
00:32:28,560 --> 00:32:31,920
decision, you may not have had a
dream like Esther Ahmad had. 

561
00:32:31,920 --> 00:32:34,600
You don't have to have a dream. 
The Word of God tells you 

562
00:32:34,680 --> 00:32:37,480
plainly and clearly. 
For God so loved the world that 

563
00:32:37,480 --> 00:32:39,640
he gave his one and only Son, 
that whosoever would believe in 

564
00:32:39,640 --> 00:32:41,480
him should not perish but have 
everlasting life. 

565
00:32:41,480 --> 00:32:44,960
Do you just need to come and 
say, Kyle, I believe, I believe.

566
00:32:45,680 --> 00:32:47,840
Do you want to come and just get
on your knees or stand here at 

567
00:32:47,840 --> 00:32:50,440
the altar and say God, I got a 
part of my past I've been 

568
00:32:50,440 --> 00:32:56,240
ashamed of and I dare would not 
put it in the book, but maybe I 

569
00:32:56,240 --> 00:32:57,840
haven't believed you're willing 
to redeem it. 

570
00:32:57,840 --> 00:32:59,480
I just want to ask you to redeem
it today. 

571
00:33:02,920 --> 00:33:05,880
Maybe you just want to come ask 
God to help you believe that he 

572
00:33:05,880 --> 00:33:12,200
wants to be kind to you, to say 
Lord I, I believe, but help my 

573
00:33:12,200 --> 00:33:16,360
unbelief, help me trust you. 
Heavenly Father, I want to pray 

574
00:33:16,360 --> 00:33:19,360
that as we respond to your 
kindness today, that you would 

575
00:33:19,360 --> 00:33:23,920
show it to us, that you would 
help us full wholeheartedly to 

576
00:33:23,920 --> 00:33:26,600
believe it, To put our self in 
it. 

577
00:33:27,600 --> 00:33:30,000
Father, not to run from our 
past, but to run to you. 

578
00:33:30,600 --> 00:33:33,760
Not to run from our mistakes, 
but to hand them to you, not to 

579
00:33:33,760 --> 00:33:37,440
be ashamed of them, but to be 
unashamed of You and your power 

580
00:33:37,440 --> 00:33:40,000
to redeem even that which we 
could never change. 

581
00:33:40,280 --> 00:33:43,840
You can use even our mistakes, 
not that it makes them right, 

582
00:33:44,480 --> 00:33:46,400
but you can make right out of 
them. 

583
00:33:46,400 --> 00:33:49,480
Father, it's an amazing thing. 
And we prayed that we would do 

584
00:33:49,480 --> 00:33:52,760
just that and be ambassadors of 
that truth to those who need to 

585
00:33:52,760 --> 00:33:54,680
hear it. 
I pray in Jesus name, Amen. 

586
00:33:54,680 --> 00:33:56,880
Church, would you stand with me?
We're going to sing together. 

587
00:33:56,880 --> 00:33:59,560
We're going to respond. 
Encouragers will be close to the

588
00:33:59,560 --> 00:34:01,360
front. 
Some are in yellow shirts. 

589
00:34:01,360 --> 00:34:02,880
Here you come. 
We'll pray and talk with you. 

590
00:34:02,880 --> 00:34:03,320
You come.
