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Hey, man, thank you, John choir 
and praise team. 

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If you have your Bible, and I 
hope you do make your way to 

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Psalm chapter 5 as we continue 
in our series in the book of 

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songs that we've just simply 
titled Songs for Life, Songs for

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life. 
I'm not really sure why, but I 

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love stories of survival. 
In fact, one of my favorite ways

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right now to listen to them is 
through a podcast from the 

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Noiser Network called Real 
Survivor. 

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Survivor Stories. 
Have y'all heard this at all? 

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Anybody listen to these? 
Maybe it's just me, I'm weird I 

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guess. 
So. 

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The most recent one spoke of a 
guy named John Ritchie. 

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He's the son of missionaries to 
West Africa who was on a fishing

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trip with his father and his 
uncle in right off Ivory Coast 

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area in a lake, and they were in
some pretty small fishing boats 

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and having a great time catching
some fish. 

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I don't remember the type fish 
they were catching there, like 

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50 to 75 LB fish. 
These were big fish they were 

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fishing for out of pretty small 
boats, having a great time until

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their boat was rolled over by 
hippo. 

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You're not going to laugh in a 
second until John Ritchie found 

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himself in the mouth of that 
hippo drug to the bottom of that

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leg where that hippo stayed with
him clamped in his mouth. 

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I'm not going to tell you how it
ends, but he does survive. 

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You have to go and listen for 
yourself. 

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But just absolutely fascinating,
right? 

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Stories of survival. 
Y'all remember when the show 

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alone was running? 
I don't know if it still is. 

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Lorne and I watched alone for a 
while, you know, where they had 

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all these participants and they 
made them select 10 items, 10 

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items only from a pre approved 
list and they dropped them off 

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alone. 
It's the name of the show. 

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Think they gave them five square
miles from any other participant

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or contestant. 
And then they had the 

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psychological battle, not just a
physically surviving, but of 

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mentally trying to remain until 
they heard they were the last 

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one standing. 
One guy that won season 8 was 

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named Clay Hayes. 
And they all would publish their

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list of 10 things. 
I think we have there his list 

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that he put on that you can find
online that these are the 10 

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things that he personally 
selected to help him survive and

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be the last one standing on 
Season 8 of Alone Y'all, when we

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turn to Psalm chapter 5, it's 
not that we are hopefully we are

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not involuntarily fighting for 
physical survival on a daily 

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basis. 
I mean, we might find ourselves.

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It's pretty unlikely you're 
going to get in the mouth of a 

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hippo at the bottom of the lake 
off the Ivory Coast, but you 

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might, you might all right, 
every now and then that might 

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happen. 
You might, I might listen to 

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your story on noise your network
one day. 

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All right, But hopefully on all 
things normal, we're not 

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fighting for our physical 
survival, but all things being 

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normal, we are fighting for our 
spiritual survival. 

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Now when I say that don't, don't
be confused. 

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I'm not talking about we could 
spiritually die after Jesus has 

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made us alive. 
That's not what I'm saying. 

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Now I'm not saying that we could
lose our salvation if we've been

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truly born again. 
That's not what I'm saying. 

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But what I am saying is that the
enemy wants to take us out 

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spiritually. 
He wants to render us 

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ineffective. 
He wants to render us 

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inoperable. 
He wants us to be essentially as

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if we were not alive and 
existing all right. 

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He doesn't want us growing and 
walking with Christ. 

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He wants us to not quote 
spiritually survive. 

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Well, I think when we turn to 
Psalm chapter 5, you can think 

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of this Psalm as giving us a 
list of five survival actions, 

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spiritual survival actions that 
King David gives us by his 

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instruction that we learned from
him that any and every believer 

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you and I need to know and 
implement if we're going to 

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spiritually survive. 
And so as we read this, I'll 

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walk us through these one at a 
time. 

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Let's take just the first 3 
verses of Psalm 5. 

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To begin with. 
David writes, give ear to my 

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words, O Lord, and consider my 
groaning. 

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Give attention to the sound of 
my cry, my King and my God, for 

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to you do I pray, O Lord, in the
morning you hear my voice. 

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In the morning I prepare a 
sacrifice for you and watch. 

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The first survival tactic that 
we learn, spiritual survival 

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action, we learn from David and 
the Psalm, is to maintain a 

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morning watch. 
To maintain a morning watch. 

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Now, anytime someone is in a 
survival situation or let's just

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say a dangerous situation where 
there are threats around them 

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and if they have enough bodies 
and eyes to do this, someone 

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always stands watch, right? 
So someone can be not paying 

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attention while others are 
paying attention to be aware of 

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any kind of threat. 
Maybe they stay awake while 

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others sleep or maybe they watch
they out, you know that 

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outskirts of the city, while 
those inside the city can't see 

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what's coming. 
And just think about what King 

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David and others like him living
in an ancient city would have 

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experienced, right? 
There'd been no radar to 

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monitor, no radio to check, no 
text message to see or receive, 

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all right, no news to turn on, 
all right. 

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Somebody had to be on the wall 
in the towers, keeping watch, 

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looking at the horizon, noticing
it was friendly or unfriendly, 

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seeing who was coming through 
the gate. 

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David says here in verse 3, In 
the morning, I prepare a 

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sacrifice for you and watch. 
This is not a physical watch for

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danger. 
This is a spiritual watch for 

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his good, looking to God, 
watching God, waiting for 

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anything and everything good 
that God might have in store for

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him. 
David says in the morning, I 

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prepare my sacrifice and I then 
stand watch. 

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Now if you go back to verse one,
you're going to see how David 

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begins this morning. 
Watch, notice the description. 

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He says this. 
He's talking to God. 

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Listen to how he talks to God. 
Give ear to my words. 

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Consider my groaning. 
Give attention to the sound of 

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my cry, My king and my God. 
You can't miss David's boldness 

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right here, right? 
I mean, God three times. 

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He's talking to God in the 
imperative like he's 

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instructing, he's telling God, 
he's boldly asking God. 

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I don't know if this is how you 
pray, but I love the Psalms 

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because David makes me 
uncomfortable sometimes with the

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way he talks to God, which helps
give me comfort to talk to God 

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in a way that I know I should be
boldly. 

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David's not talking down to God.
David's talking up to God with 

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such boldness because of his 
faith in the bigness and 

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greatness and goodness of God. 
He knows he can call and talk to

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God this way because of who God 
is. 

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So y'all, do you talk to God 
with such boldness? 

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Does the way David talked to God
sound like the way you talk to 

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God? 
I think David's instructing us 

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to use a boldness with God, to 
cry out to God, to talk up to 

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God, if you will, with such 
faith that we could talk with 

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God too with the same kind of 
boldness. 

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Then we learned not only from 
David's boldness, y'all, but we 

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learned from the three different
elements of prayer, of his 

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prayer he mentions here in the 
text. 

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Notice he says three things. 
He says words. 

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He says give attention to my 
words. 

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He says groans. 
He says give an ear, listen to 

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my groaning, pay attention. 
And he says, God hear my cries. 

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We hear him using words. 
Y'all words are the most basic 

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thing that facilitate 
communication, right? 

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I mean, most of the time when we
think about prayer, we're going 

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to think about talking to God 
using words, which is all right,

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But then he doesn't stop there. 
What does he do? 

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He goes next to groans. 
What are groans? 

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Groaning is what you do when 
you're trying to communicate, 

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but the pain is too great to put
into, and all you can do is 

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groan before God. 
But he says, God, I know you 

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hear that even when it's 
wordless, and all I can do is 

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groan before you in pain. 
Then he says, God, don't just 

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hear my words or listen to my 
groaning. 

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Give attention to my what? 
My cries. 

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Wow. 
What do we cry when there are 

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times when mere conversation is 
insufficient to communicate our 

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desperation? 
He says listen to when I'm just 

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speaking words, God, listen to 
when I'm groaning before you in 

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pain. 
And God, would you hear when I'm

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pouring my heart and my tears 
out and cries before you. 

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Praise God, we see here and are 
instructed our prayer lives are 

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to be much bigger than casual 
conversation of mere words with 

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God. 
Aren't you glad God hears you 

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and doesn't just hear you when 
you start off as if everything's

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great and grand? 
Our Father who art in heaven. 

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Listen, by the way, if that's 
the way you start your prayer 

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every day, just nice polite 
conversation with God, you're 

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probably not praying the way God
wants you to pray. 

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You're probably not groaning 
before Him. 

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You're probably not taking your 
pain to Him when it's too deep 

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for words. 
When you cry, do you ever cry 

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out before Him? 
Do you ever shed your tears in 

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His presence as part of your 
prayer life? 

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Or is it always nice, polite, 
casual conversation? 

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David's prayer life was much 
bigger, deeper, and wider than 

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just mere words. 
Ours ought to be as well. 

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David then also, is praying in 
the morning, right? 

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Christians have noticed by 
scriptural instruction, by 

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experience and practice, that 
there are at least two times 

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every day that a believer ought 
to give God their undivided 

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attention. 
I'm not talking about the fact 

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this is the only time we pray, 
but I am talking about the fact 

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that believers have typically 
noticed by the Scripture and by 

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practice and what works to walk 
with God effectively. 

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There's at least two times a day
God needs your undivided 

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attention when you're doing 
something toward him, when 

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you're not doing anything else. 
And they're two times of the 

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day. 
One is in the morning when God 

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should get your undivided 
attention for at least some span

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of time. 
And the other time is at the end

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of the day in the evening, when 
God again should get some of 

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your undivided attention again, 
or you hit hits that pillow and 

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you close your eyes. 
Of those two times, though, 

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Christians and even Scripture 
seems by pattern to indicate 

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that one is even better than the
other if you're going to choose 

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one. 
In fact, some have said one hour

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with God in the morning is 
better than two with him in the 

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evening. 
But that's an interesting 

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statement. 
Why is that the case? 

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Well, if to put it in the words 
of another, the morning is the 

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key of the day. 
It's that time that unlocks the 

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rest of the day. 
Another way to put it would be 

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to ask yourself, if you plan to 
live the day for God, how can 

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you do so if you don't start the
day with God? 

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Like, I know that I don't live 
the day for God. 

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If Kyle doesn't start the day 
with God, I'll just be honest 

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Now, some of you, you're like 
Pastor Kyle, I'm not a morning 

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person. 
I get that all right, I get 

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that. 
But I'm I'm still saying that 

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there's got to be a way that we 
begin today somehow giving our 

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time and undivided attention to 
God. 

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If you hope to truly live that 
day to the fullest for God. 

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David says again in the morning,
I prepare a sacrifice for you. 

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That's Old Testament language 
when animals were involved. 

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But in the New Testament, praise
God, God doesn't say you got to 

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show up with your animal anymore
because the final full ultimate 

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sacrifice through Jesus his own 
body life given on the cross has

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been given. 
So Romans 12 verse one puts it 

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like this. 
Therefore, I beseech you, 

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brothers, in view of the mercies
of God, to offer yourselves as a

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what living sacrifice, holy and 
acceptable unto God, which is 

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your spiritual act of worship. 
Because Jesus is the final full 

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sacrifice. 
Now we can come before him every

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day. 
And he asked us to lay down our 

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lives, all of our wants, all of 
our dreams, all of our time, 

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talent and treasure, all of our 
energy, all of our ambitions, 

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and say, Jesus, today, here I am
again today, not my will, but 

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thy will. 
I want to be a living sacrifice 

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for you. 
This is what David is doing even

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in the Old Testament, and this 
is the way God calls us to start

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each day. 
David not only prays though 

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y'all, he does what he watches. 
What does he mean by that? 

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This is a morning watch. 
It's not just a morning prayer. 

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It's a morning watching, praying
and watching. 

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What I mean by that, David 
doesn't just pray with his eyes 

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closed. 
I don't even know if he prayed 

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with his eyes closed or not. 
But here's what I do know. 

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The eyes of his heart. 
We're open gazing on God, 

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waiting on God not just to hear,
but to what to answer, waiting 

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and watching what was watching 
again, waiting on anything and 

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everything good God might have 
in store for him that day, to 

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share with him that day, to lead
him in that day, to provide him 

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that day. 
It's like this. 

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David says, God, now that I put 
my request before you, I got 

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faith enough to know you're 
going to do something about it. 

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I'm going to watch. 
It's been said, we pray like a 

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ostrich. 
You know how an ostrich acts, a 

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Mama ostrich. 
She well, head in the ground 

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kinda. 
Well, I'm going, it's a little 

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00:13:16,640 --> 00:13:19,120
different. 
She lays her eggs and she does 

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00:13:19,120 --> 00:13:24,640
what? 
She leaves them never to watch 

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what happens. 
Now, I'm not blaming God for 

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00:13:28,280 --> 00:13:29,200
that. 
He made her that way. 

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That's all good. 
I'm just saying that's not all 

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the way we ought to pray. 
How often do we lay our prayers 

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00:13:34,840 --> 00:13:38,760
and leave them with no faith, no
expectation, no watching to see 

250
00:13:38,760 --> 00:13:41,240
what God's going to do? 
How often do we begin the day, 

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and we've started it without any
weightful expectation on God for

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00:13:45,040 --> 00:13:48,240
anything good that he might want
to provide us before we embark 

253
00:13:48,240 --> 00:13:51,840
upon the How often do we not 
maintain a morning watch and hit

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00:13:51,840 --> 00:13:57,560
the day like an ostrich? 
David says I'm going to maintain

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00:13:57,560 --> 00:14:00,840
a morning watch on God. 
God ought to be the first 

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00:14:00,840 --> 00:14:04,360
person, first thing you put your
eyes on and you speak to every 

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00:14:04,360 --> 00:14:07,760
day with your undivided 
attention as a living sacrifice.

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Maintain. 
This is a spiritual survival 

259
00:14:10,320 --> 00:14:12,600
tactic. 
If you don't do this, you should

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00:14:12,600 --> 00:14:14,560
not expect to thrive 
spiritually. 

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00:14:15,360 --> 00:14:20,040
You've got to do this as a 
believer #1 listen to verse 4 

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00:14:20,040 --> 00:14:22,840
through 6. 
For you are not a God who 

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delights in wickedness. 
Evil may not dwell with you. 

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00:14:26,520 --> 00:14:28,960
The boastful shall not stand 
before your eyes. 

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00:14:29,160 --> 00:14:32,800
You hate all evil doers. 
You destroy those who speak 

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00:14:32,800 --> 00:14:37,600
lies, the Lord of horrors, the 
bloodthirsty and deceitful man. 

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00:14:37,760 --> 00:14:40,640
The second thing we've got to do
to spiritually survive and 

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00:14:40,640 --> 00:14:45,280
thrive is to stay sensitive to 
God's disdain for sin. 

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00:14:46,080 --> 00:14:53,360
To stay sensitive to God's 
disdain for sin, we tend y'all 

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00:14:53,360 --> 00:14:58,120
to have a nice neat box we put 
God into, don't we? 

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00:14:58,920 --> 00:15:01,560
You know, with a nice 
theological framework where God 

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00:15:01,560 --> 00:15:03,600
stays right here, never gets out
of that. 

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00:15:03,760 --> 00:15:05,640
Just like a nice folded 
cardboard box. 

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00:15:05,640 --> 00:15:07,640
And God, all I know and 
understand, He all fits right 

275
00:15:07,640 --> 00:15:08,720
there. 
I understand it all. 

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00:15:08,760 --> 00:15:13,440
I get it. 
All part of what Psalm 5 says 

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00:15:13,440 --> 00:15:17,600
does not fit in our God box, if 
we're being honest. 

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00:15:19,200 --> 00:15:21,360
What do you mean? 
Well, just follow along a little

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00:15:21,400 --> 00:15:22,640
closer this time. 
You ready? 

280
00:15:23,320 --> 00:15:26,760
For you are not a God who 
delights in wickedness. 

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00:15:26,920 --> 00:15:29,080
Now we track with this right 
God. 

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00:15:29,080 --> 00:15:31,840
You're a God we understand that 
takes absolutely no delight and 

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00:15:31,840 --> 00:15:35,440
no pleasure in sin. 
We get that God is holy, holy, 

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00:15:35,560 --> 00:15:37,800
holy. 
Evil may not dwell with you. 

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00:15:37,800 --> 00:15:41,360
God and sin don't cohabitate. 
Sin is not under the roof of 

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00:15:41,360 --> 00:15:42,880
God's house. 
You're not going to find it 

287
00:15:42,880 --> 00:15:44,680
there. 
It's not in his bedroom. 

288
00:15:44,760 --> 00:15:47,200
It's not on his night stand. 
It's not on his computer, it's 

289
00:15:47,200 --> 00:15:49,040
not on his phone, it's not on 
his tongue. 

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00:15:49,080 --> 00:15:52,240
It's not before his eyes. 
God and sin do not cohabitate. 

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00:15:53,000 --> 00:15:56,800
We get that again, don't we? 
We, we track with that God is 

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00:15:56,800 --> 00:16:00,880
holy, holy, holy. 
The boastful shall not stand 

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00:16:00,880 --> 00:16:03,440
before your eyes. 
God, we get that you oppose the 

294
00:16:03,440 --> 00:16:08,320
proud that you give grace to the
God is going to cut the knees 

295
00:16:08,320 --> 00:16:11,080
out of the prideful one day when
their knee bowels and their 

296
00:16:11,080 --> 00:16:15,480
tongue confesses that Jesus is 
is Lord. 

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00:16:15,600 --> 00:16:20,640
We get that what David says next
is a little harder for us in our

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00:16:20,640 --> 00:16:23,120
box. 
Buckle your seat belt. 

299
00:16:23,120 --> 00:16:28,680
Here's what he says. 
You hate all evil doers. 

300
00:16:30,440 --> 00:16:34,200
You destroy those who speak 
lies. 

301
00:16:35,280 --> 00:16:40,240
The Lord of horrors, the 
bloodthirsty and deceitful man. 

302
00:16:42,200 --> 00:16:45,000
You ever tried to shove more in 
a cardboard box and you can fold

303
00:16:45,000 --> 00:16:47,000
in that like overlapping way 
where it stays shut? 

304
00:16:49,960 --> 00:16:53,520
You ever tried to zip more in a 
suitcase then the zipper wanted 

305
00:16:53,520 --> 00:16:57,760
to zip? 
This is where in our spiritual 

306
00:16:57,760 --> 00:17:03,720
suitcase we might find ourselves
shoving something in that just 

307
00:17:03,720 --> 00:17:07,800
doesn't seem to to fit right. 
I mean, what do we what do we 

308
00:17:07,800 --> 00:17:10,760
say to this right? 
And in case we think this is 

309
00:17:10,760 --> 00:17:13,720
just a one off random biblical 
statement, I could point you to 

310
00:17:13,720 --> 00:17:16,119
others. 
I'll name 1 Psalm 11 verse 5 

311
00:17:16,119 --> 00:17:18,880
just a few Psalms down the road.
It says this David writes it 

312
00:17:18,880 --> 00:17:21,000
like this. 
The Lord test the righteous, but

313
00:17:21,000 --> 00:17:24,839
his soul hates the wicked and 
the one who loves violence. 

314
00:17:26,359 --> 00:17:30,720
What do we make of that? 
Where does that fit in our God 

315
00:17:30,720 --> 00:17:33,640
box? 
You know what we say right? 

316
00:17:33,640 --> 00:17:39,120
Hate the sin, but love the and 
that's exactly right for us. 

317
00:17:39,120 --> 00:17:42,520
This is that's exactly way God 
has called us as his children to

318
00:17:42,520 --> 00:17:47,280
respond, hating sin, having this
disdain for sin, but even loving

319
00:17:47,280 --> 00:17:51,680
our enemies and anyone and 
everyone else in between. 

320
00:17:51,680 --> 00:17:53,200
Right. 
But then you got to ask yourself

321
00:17:53,200 --> 00:17:56,040
the question when you read this 
Psalm, what about God? 

322
00:17:57,880 --> 00:18:01,120
What about God? 
Does he operate the exact same 

323
00:18:01,120 --> 00:18:03,520
way? 
I'm going to borrow the words of

324
00:18:03,520 --> 00:18:05,320
another just because I want to 
be very clear. 

325
00:18:05,320 --> 00:18:06,960
I just want you to listen 
closely to this. 

326
00:18:07,200 --> 00:18:11,680
I think this, I hope, will bring
some clarity on a part of the 

327
00:18:11,680 --> 00:18:13,920
word of God that we can't dodge 
because there it is. 

328
00:18:14,480 --> 00:18:19,000
OK. 
The Bible, which tells us that 

329
00:18:19,000 --> 00:18:23,440
God is love, also tells us that 
God hates. 

330
00:18:24,760 --> 00:18:30,640
The very perfection of God 
expresses itself in love, and 

331
00:18:30,640 --> 00:18:34,880
the gift of His own Son on 
behalf of guilty sinners also 

332
00:18:34,880 --> 00:18:40,040
expresses itself in holy hatred 
against the workers of iniquity 

333
00:18:40,240 --> 00:18:43,240
in judgment. 
From the beginning of Genesis to

334
00:18:43,240 --> 00:18:46,960
the end of the Revelation, the 
hatred of God against sin is 

335
00:18:46,960 --> 00:18:50,480
given equal prominence with the 
love of God for repentant 

336
00:18:50,480 --> 00:18:53,000
sinners. 
Yes, God loves the Sinner, for 

337
00:18:53,000 --> 00:18:58,200
God so loved the that He gave 
His one and only, that whosoever

338
00:18:58,200 --> 00:19:02,160
should believe in him should not
perish, but have everlasting 

339
00:19:02,320 --> 00:19:04,640
life. 
And yet, for those sinners who 

340
00:19:04,640 --> 00:19:09,160
refuse to repent of their sin 
and refuse the offer of His love

341
00:19:09,320 --> 00:19:12,800
and continue in their sin and 
unbelief to the grave, they 

342
00:19:12,800 --> 00:19:17,920
become objects of the hatred of 
Almighty God. 

343
00:19:21,800 --> 00:19:28,880
Believe it or not, God's hatred 
actually empowers our love. 

344
00:19:29,880 --> 00:19:34,560
Here's what I mean. 
Knowing God is holy and is going

345
00:19:34,560 --> 00:19:37,680
to have the right and righteous 
response against the unrighteous

346
00:19:37,680 --> 00:19:44,560
who refuse His love allows us to
stand and love others no matter 

347
00:19:44,560 --> 00:19:47,760
what. 
Our job not being to show 

348
00:19:47,760 --> 00:19:51,920
anything but love even in the 
most difficult of situations and

349
00:19:51,920 --> 00:19:56,520
in the face of the greatest 
evil, loving in return if 

350
00:19:56,520 --> 00:20:03,160
personally done wrong, knowing 
God and all vindication and all 

351
00:20:03,160 --> 00:20:07,280
judgement and all wrath that is 
righteous and one day will 

352
00:20:07,280 --> 00:20:10,480
reverse all wrong to be made 
right God will handle and we 

353
00:20:10,480 --> 00:20:14,400
don't have to. 
So our job is to hate sin but 

354
00:20:14,400 --> 00:20:19,400
love the and we leave the 
remaining part should it come to

355
00:20:19,400 --> 00:20:23,040
it, after refusing God's love to
God. 

356
00:20:24,400 --> 00:20:28,000
The thing I want to remind you 
of here, brothers and sisters in

357
00:20:28,000 --> 00:20:31,680
Christ, is that these verses 
remind us to stay sensitive to 

358
00:20:31,680 --> 00:20:37,360
God's disdain for sin. 
If God doesn't take sin lightly,

359
00:20:39,400 --> 00:20:44,600
neither should we. 
If God doesn't let sin dwell 

360
00:20:44,600 --> 00:20:51,760
with him, neither should. 
If God sees the severity of sin,

361
00:20:52,240 --> 00:20:54,960
so should wait. 
Do you follow me? 

362
00:20:55,240 --> 00:20:58,400
If you're going to survive 
spiritually, you've got to 

363
00:20:58,400 --> 00:21:02,000
remain sensitive to God's 
disdain for sin. 

364
00:21:02,080 --> 00:21:05,160
You got to remember to run from 
it, to flee temptation, to 

365
00:21:05,160 --> 00:21:07,560
resist it, to remember that 
God's not allowing you to be 

366
00:21:07,560 --> 00:21:09,600
tempted any more than what is 
common to man. 

367
00:21:09,600 --> 00:21:13,320
And God will always provide. 
What a way of escape. 

368
00:21:15,680 --> 00:21:18,160
The greater is he who is in you 
than he was in the world. 

369
00:21:18,880 --> 00:21:21,080
By the power of the Holy Spirit 
you can say no. 

370
00:21:21,280 --> 00:21:23,720
Staying sensitive to God, 
sustained for sin. 

371
00:21:23,720 --> 00:21:27,800
Listen to verse 7:00 and 8:00. 
But I, through the abundance of 

372
00:21:27,800 --> 00:21:30,400
your steadfast love, will enter 
your house. 

373
00:21:30,680 --> 00:21:33,720
I will bow down towards your 
holy temple in the fear of you. 

374
00:21:34,000 --> 00:21:36,600
Lead me, O Lord, in your 
righteousness because of my 

375
00:21:36,600 --> 00:21:40,200
enemies, and make your way 
straight before me. 

376
00:21:40,200 --> 00:21:44,080
Survival tactic #3 Daily worship
and walk with God. 

377
00:21:44,400 --> 00:21:48,080
Daily worship and walk with God.
You see, unlike evil and 

378
00:21:48,080 --> 00:21:50,680
wickedness in the the wicked and
the unrighteous and the boastful

379
00:21:50,680 --> 00:21:54,760
that cannot enter the presence 
of God, David confidently and 

380
00:21:54,760 --> 00:21:56,760
boldly says here, I'm going to 
enter God. 

381
00:21:56,760 --> 00:21:59,840
I'm going to enter your house. 
That's a bold statement right 

382
00:21:59,840 --> 00:22:00,440
there. 
By the way. 

383
00:22:00,560 --> 00:22:02,240
I want you to turn to your 
neighbor and says today I'm 

384
00:22:02,240 --> 00:22:04,280
going to enter your house. 
Turn to your neighbor, look at 

385
00:22:04,280 --> 00:22:06,040
him and say today I'm going to 
enter. 

386
00:22:06,040 --> 00:22:07,600
Actually don't do it. 
Just stop where you are. 

387
00:22:08,800 --> 00:22:10,240
They're not going to react well 
to that. 

388
00:22:11,080 --> 00:22:13,280
If you tell me today, Kyle, I'm 
going to enter your house about 

389
00:22:13,280 --> 00:22:14,680
1:30, I'm going to say, no, 
you're not. 

390
00:22:14,680 --> 00:22:15,920
I'm going to be asleep taking a 
nap. 

391
00:22:15,920 --> 00:22:19,280
Don't come to my house. 
All right, we don't talk to each

392
00:22:19,280 --> 00:22:21,840
other like that. 
You don't just tell me when 

393
00:22:21,840 --> 00:22:23,520
you're going to show up, and I 
don't just tell you when I'm 

394
00:22:23,520 --> 00:22:24,640
going to show up. 
All right? 

395
00:22:25,520 --> 00:22:28,160
Now, there's times we have 
exceptions to that, but that's 

396
00:22:28,160 --> 00:22:30,720
not how we talk to each other. 
I'm not going to boldly claim to

397
00:22:30,840 --> 00:22:34,120
cross your threshold uninvited. 
So why in the world is David? 

398
00:22:35,720 --> 00:22:39,280
Because he's been invited. 
Notice he says here through the 

399
00:22:39,280 --> 00:22:43,200
abundance of your steadfast 
love, David's not barging in, 

400
00:22:43,400 --> 00:22:45,800
David's not entering in his own 
righteousness or his own 

401
00:22:45,800 --> 00:22:48,280
goodness or his own merit. 
He's coming at the righteous 

402
00:22:48,280 --> 00:22:51,440
loving invitation of God. 
He knows God loves him and he 

403
00:22:51,440 --> 00:22:53,560
loves God says God, I'm not 
going to neglect your 

404
00:22:53,560 --> 00:22:56,160
invitation. 
I'm not going to not text back. 

405
00:22:56,280 --> 00:22:58,160
I'm not going to not return your
phone call. 

406
00:22:58,280 --> 00:23:01,440
God, I'm coming RSVP me, I'm 
coming to worship. 

407
00:23:05,200 --> 00:23:10,360
And he says here when he's in 
the presence of God, he says, 

408
00:23:10,360 --> 00:23:14,000
lead me in your way. 
Lead me in your way. 

409
00:23:15,280 --> 00:23:18,920
This is so key for our spiritual
survival every day. 

410
00:23:19,520 --> 00:23:22,000
Can I just kind of stop here and
say, if you don't somehow, 

411
00:23:22,000 --> 00:23:27,280
someway ask God to lead you in 
his way every day, You ought to.

412
00:23:28,640 --> 00:23:32,720
You ought to, because if not, 
you're making the assumption 

413
00:23:32,840 --> 00:23:35,520
that you're going to walk in 
God's way without his help. 

414
00:23:35,960 --> 00:23:38,240
And that's a dangerous 
assumption. 

415
00:23:39,640 --> 00:23:41,320
David cries out, God, lead me in
your way. 

416
00:23:41,520 --> 00:23:45,280
The deal is, David has set aside
some time to worship God, and 

417
00:23:45,280 --> 00:23:48,200
while he's worshiping God in the
presence of God, he's asking for

418
00:23:48,200 --> 00:23:50,280
the guidance of God. 
That's where we ask God for his 

419
00:23:50,280 --> 00:23:52,560
guidance is when we're in his 
presence worshiping him. 

420
00:23:54,000 --> 00:23:56,320
David knows that duty is going 
to call, right? 

421
00:23:56,320 --> 00:23:58,160
David's got to get up and go be 
king. 

422
00:23:58,680 --> 00:24:01,200
David's got to get up and go to 
school students. 

423
00:24:01,440 --> 00:24:04,520
David's got to get up and go go 
to work adults. 

424
00:24:04,600 --> 00:24:06,800
David's got to get up and go be 
a husband and a father. 

425
00:24:06,800 --> 00:24:09,360
David's got to go get up and go 
slay his enemies. 

426
00:24:09,360 --> 00:24:13,800
David's got to go do it, get up 
and go do life before he gets up

427
00:24:13,800 --> 00:24:16,080
and does life. 
He sat in the presence of God 

428
00:24:16,280 --> 00:24:19,640
and asked for God to lead him 
according to not his way, but 

429
00:24:19,640 --> 00:24:21,440
God's way. 
And why is that? 

430
00:24:21,440 --> 00:24:24,040
Because you know what? 
There's opposition in our lives 

431
00:24:24,040 --> 00:24:27,680
to walking in the ways of God 
the way David opposes, the way 

432
00:24:27,680 --> 00:24:30,520
David names his opposition. 
He said, God, I've got enemies 

433
00:24:30,680 --> 00:24:32,720
because of my enemies. 
Lead me in your way. 

434
00:24:32,960 --> 00:24:35,400
Now we sometimes have enemies 
the way David has enemies, but 

435
00:24:35,400 --> 00:24:38,400
maybe not quite the exact same. 
But we've got enemies like our 

436
00:24:38,400 --> 00:24:40,840
sin nature. 
We've got enemies like 

437
00:24:40,840 --> 00:24:43,520
temptation, like the world that 
we live in. 

438
00:24:43,880 --> 00:24:46,440
We've got enemies like people 
who might oppose us or stand in 

439
00:24:46,440 --> 00:24:49,600
the way, or make life hard for 
us, especially living life for 

440
00:24:49,600 --> 00:24:51,840
the glory of God. 
We've all got things in our way 

441
00:24:51,840 --> 00:24:55,000
that oppose us, and we ought to 
ask in light, just like David, 

442
00:24:55,000 --> 00:24:57,760
God, in light of the things that
make living for you hard. 

443
00:24:57,840 --> 00:25:02,000
Lead me please, in your way. 
Let me do life in a way that 

444
00:25:02,000 --> 00:25:05,360
would honor you. 
This too we must ask, are you 

445
00:25:05,360 --> 00:25:09,640
starting your days in worship 
before God and asking God to 

446
00:25:09,640 --> 00:25:14,240
lead you in his ways? 
Listen to verse 9 and 10. 

447
00:25:14,600 --> 00:25:16,240
For there is no truth in their 
mouth. 

448
00:25:17,000 --> 00:25:19,320
Their inmost self is 
destruction. 

449
00:25:19,800 --> 00:25:22,520
Their throat isn't open grade. 
They flatter with their tongue. 

450
00:25:22,520 --> 00:25:24,960
Make them bear their guilt. 
Oh God let them fall by their 

451
00:25:24,960 --> 00:25:27,560
own counsels because of the 
abundance of their 

452
00:25:27,560 --> 00:25:30,080
transgressions. 
Cast them out for they have 

453
00:25:30,080 --> 00:25:34,560
rebelled against you. 4th 
survival tactic is give God your

454
00:25:34,560 --> 00:25:37,280
problems. 
Give God your problems. 

455
00:25:37,400 --> 00:25:41,680
What's happening here is David 
is being incredibly detailed and

456
00:25:41,680 --> 00:25:44,800
specific about his primary 
problem, which was enemy, which 

457
00:25:44,800 --> 00:25:46,600
were enemies standing against 
him. 

458
00:25:47,120 --> 00:25:49,280
Now, partly you might read what 
David writes here about his 

459
00:25:49,280 --> 00:25:51,280
enemies and the way he's talking
to God about them. 

460
00:25:51,280 --> 00:25:52,960
And you're like, wow, that's 
pretty bold. 

461
00:25:52,960 --> 00:25:55,120
That's pretty graphic. 
David, you're pretty, you're 

462
00:25:55,120 --> 00:25:58,720
being pretty, you know, pretty 
forthright about what you're 

463
00:25:58,760 --> 00:26:00,560
asking God to do about these 
people. 

464
00:26:00,680 --> 00:26:03,800
Like, can I talk to God about my
enemies the way David talks to 

465
00:26:03,800 --> 00:26:05,520
God about his enemies? 
Sometimes we might ask that 

466
00:26:05,520 --> 00:26:10,240
question. 
The answer is honestly, not to 

467
00:26:10,240 --> 00:26:11,840
oversimplify, but the answer is 
yes. 

468
00:26:11,840 --> 00:26:16,840
The the problem is we tend in 
our anger and frustration in 

469
00:26:16,840 --> 00:26:20,520
response to talk to other people
about problem people and not to 

470
00:26:20,520 --> 00:26:22,560
God about our problems or 
problem people. 

471
00:26:22,560 --> 00:26:25,240
And even worse, what we then do 
is not only talk to other 

472
00:26:25,240 --> 00:26:27,880
people, but we try to take our 
problems and problem people into

473
00:26:27,880 --> 00:26:31,280
our own hands and we make it 
even bigger, an even bigger 

474
00:26:31,280 --> 00:26:35,200
mess, rather than giving those 
problems, giving those people to

475
00:26:35,200 --> 00:26:37,360
God, no matter what type of 
problem they may be, a human 

476
00:26:37,360 --> 00:26:40,280
being or something else or a 
situation or an obstacle. 

477
00:26:40,480 --> 00:26:43,080
We're learning here, David's 
instructing us here to give our 

478
00:26:43,080 --> 00:26:45,760
problems to God. 
And when they're people, not to 

479
00:26:45,760 --> 00:26:48,560
retaliate, not to attack, not to
seek vengeance on our own or 

480
00:26:48,560 --> 00:26:52,720
repay evil for evil, not to hate
or withhold forgiveness, but to 

481
00:26:52,720 --> 00:26:55,400
turn to God and give him our 
problems. 

482
00:26:55,440 --> 00:26:59,640
This is an incredibly, 
incredibly critical survival 

483
00:26:59,640 --> 00:27:03,800
tactic. 
There's a lie that is in 

484
00:27:03,800 --> 00:27:06,200
churches and in our culture that
goes something like this. 

485
00:27:06,200 --> 00:27:08,040
God will never give you more 
than you can. 

486
00:27:09,240 --> 00:27:11,120
You heard that? 
That's a lie. 

487
00:27:13,160 --> 00:27:17,280
That's a lie. 
God's in the business of giving 

488
00:27:17,280 --> 00:27:21,000
you more than you can handle. 
In fact, that's just how he 

489
00:27:21,000 --> 00:27:22,960
rolls. 
I mean, like, think about Paul 

490
00:27:22,960 --> 00:27:26,920
when Paul had a thorn in the 
flesh. 

491
00:27:26,920 --> 00:27:29,440
So he speaks of and he cries out
to God. 

492
00:27:29,440 --> 00:27:30,680
God, would you remove it from 
me? 

493
00:27:30,680 --> 00:27:31,640
Go. 
What does God say? 

494
00:27:31,680 --> 00:27:33,880
Hey, Paul, you got this man. 
I'll never give you more than 

495
00:27:33,880 --> 00:27:36,160
you can't handle. 
What does God say? 

496
00:27:37,880 --> 00:27:43,640
My grace is sufficient for Paul.
You're not sufficient for Paul, 

497
00:27:43,640 --> 00:27:47,520
but I'm sufficient for Paul. 
When Paul got stoned and got 

498
00:27:47,520 --> 00:27:50,640
back up alive and walked right 
back to the people who threw 

499
00:27:50,640 --> 00:27:52,960
rocks at him to preach the 
gospel to him again, is that 

500
00:27:52,960 --> 00:27:57,280
because Paul can handle being 
stoned without a trip to the ER?

501
00:27:58,280 --> 00:27:59,560
I mean, just just just think 
about it, right? 

502
00:27:59,560 --> 00:28:02,400
Just be logical. 
Did Paul handle that himself or 

503
00:28:02,400 --> 00:28:05,280
did God on his behalf 
miraculously handle that when he

504
00:28:05,280 --> 00:28:08,760
was shipwrecked and flogged and 
put in prison and beaten with 

505
00:28:08,760 --> 00:28:13,080
rods and on and on it went. 
Paul was constantly following 

506
00:28:13,080 --> 00:28:15,600
God's way and was out of his 
league. 

507
00:28:19,080 --> 00:28:21,000
God wants you to walk out of 
your league every day. 

508
00:28:22,560 --> 00:28:25,360
God wants you to walk by His, by
confidence in Him and things 

509
00:28:25,360 --> 00:28:29,200
beyond you every day. 
But if you're not in the habit 

510
00:28:29,200 --> 00:28:33,080
of giving your problems to God, 
you're not going to spiritually 

511
00:28:33,080 --> 00:28:36,400
thrive. 
In fact, what you'll do is 

512
00:28:36,400 --> 00:28:38,640
instead of giving God your 
problems, you'll give God the 

513
00:28:38,640 --> 00:28:41,400
blame. 
You'll give. 

514
00:28:41,480 --> 00:28:48,600
You'll be angry at God. 
You'll get bitter, insecure, 

515
00:28:49,200 --> 00:28:52,240
weaken your faith rather than 
saying God, I can't fix this, I 

516
00:28:52,240 --> 00:28:54,280
can't do this. 
I can't walk through this on my 

517
00:28:54,280 --> 00:28:55,480
own. 
But God, you've put it in my 

518
00:28:55,480 --> 00:28:58,000
path and I believe your grace is
sufficient. 

519
00:28:58,000 --> 00:29:01,360
So I'm going to trust you. 
You've got I've got we've got to

520
00:29:01,360 --> 00:29:04,000
learn to give our problems to 
God. 

521
00:29:04,800 --> 00:29:07,840
It's a spiritual survival 
necessity. 

522
00:29:10,280 --> 00:29:15,520
Verses 1112 But let all who take
refuge and you rejoice. 

523
00:29:16,120 --> 00:29:20,360
Let them ever sing for joy and 
and spread your protection over 

524
00:29:20,360 --> 00:29:25,560
them, that those who love your 
name may exalt in you for you. 

525
00:29:25,560 --> 00:29:30,240
Bless the righteous, O Lord, you
cover him with favor as with the

526
00:29:30,240 --> 00:29:34,680
Shields spiritual survival 
tactic #5 is remember God's 

527
00:29:34,680 --> 00:29:38,480
favor for the righteous. 
What I mean by the righteous 

528
00:29:38,480 --> 00:29:41,720
there is I'm not talking about a
certain class of super Christian

529
00:29:42,000 --> 00:29:45,120
who everybody thinks right has 
got it all figured out. 

530
00:29:46,520 --> 00:29:49,480
The righteous or the people that
have trusted in the 

531
00:29:49,480 --> 00:29:53,120
righteousness of Christ and been
made alive, when they realized 

532
00:29:53,120 --> 00:29:56,800
they in their sin were separated
from God and they realized that 

533
00:29:56,800 --> 00:29:59,560
by the love of God, He sent the 
Son of God to live a sinless 

534
00:29:59,560 --> 00:30:02,640
life for them. 
And they, realizing the sinless 

535
00:30:02,640 --> 00:30:05,640
Savior died on the cross to pay 
for their sin, called out on 

536
00:30:05,640 --> 00:30:09,120
Christ to save them, making a 
decision by faith to trust Jesus

537
00:30:09,120 --> 00:30:10,480
and to receive His 
righteousness. 

538
00:30:10,480 --> 00:30:12,120
Now they're clothed in that 
righteousness. 

539
00:30:12,120 --> 00:30:14,920
The Bible calls you as a 
Christian a St. not because 

540
00:30:14,920 --> 00:30:18,280
you're perfect, but because a 
perfect Savior has washed your 

541
00:30:18,280 --> 00:30:21,600
sin with His blood, and the 
Father sees you as righteous in 

542
00:30:21,600 --> 00:30:24,720
His sight. 
That's what the righteous, 

543
00:30:24,720 --> 00:30:27,040
that's who the righteous are. 
Is that you? 

544
00:30:29,160 --> 00:30:31,800
Not a perfect person, but a 
saved person. 

545
00:30:33,400 --> 00:30:37,600
Shields of old were typically 
made large enough to almost 

546
00:30:37,600 --> 00:30:41,840
cover from head to toe. 
David would have the righteous 

547
00:30:41,840 --> 00:30:46,880
know that the favor of God is 
like such a shield for the body 

548
00:30:46,880 --> 00:30:49,880
and soul and the life and the 
living for the believer in him 

549
00:30:50,760 --> 00:30:52,480
that that favor of God surrounds
us. 

550
00:30:52,480 --> 00:30:57,800
In fact, Psalm 30 verse 5 says 
God's favor last A you know, all

551
00:30:57,800 --> 00:30:59,520
kind of people want to sell you 
something with a lifetime 

552
00:30:59,520 --> 00:31:02,000
guarantee. 
Most of the time it ain't true. 

553
00:31:03,360 --> 00:31:08,200
God's favor, last day, lifetime.
Never forget. 

554
00:31:08,200 --> 00:31:12,160
God loves, God defends God 
protects his own. 

555
00:31:12,160 --> 00:31:16,320
Christ, even now as I speak, is 
at the right hand of the Father,

556
00:31:16,320 --> 00:31:18,840
advocating and defending for you
if you belong to him. 

557
00:31:19,160 --> 00:31:21,720
Even when you sin and you 
stumble and the devil wants to 

558
00:31:21,720 --> 00:31:25,720
accuse you to the Father Jesus 
claims you as when covered by 

559
00:31:25,720 --> 00:31:32,720
his blood, God defends his own. 
Remember God's favor for the 

560
00:31:32,720 --> 00:31:35,240
righteous. 
Remember God's favor for you. 

561
00:31:37,280 --> 00:31:41,440
Now you say Pastor Kyle, those 5
survival things sound wonderful 

562
00:31:43,040 --> 00:31:44,040
man. 
Kyle I would. 

563
00:31:44,040 --> 00:31:49,880
I'd really love to start today, 
but I don't feel like I can 

564
00:31:52,320 --> 00:31:57,720
because Pastor Kyle, if I was 
being honest, I feel like I'm 

565
00:31:57,720 --> 00:32:03,640
that missionary kid, John 
Ritchie, in the mouth of a hippo

566
00:32:03,640 --> 00:32:06,520
at the bottom of a lake in West 
Africa being held. 

567
00:32:07,480 --> 00:32:10,400
I feel like sin has tipped my 
boat over. 

568
00:32:11,240 --> 00:32:15,280
I'm in the jaws of what seems 
like death, or at least to 

569
00:32:15,400 --> 00:32:18,400
living for the glory of God 
anymore that God could use me or

570
00:32:18,400 --> 00:32:21,080
that I would have hope or that I
would sense that I was in the 

571
00:32:21,080 --> 00:32:23,920
will of God, living for the ways
of God and spiritually thriving.

572
00:32:24,040 --> 00:32:25,480
Kyle I feel a long way from 
that. 

573
00:32:25,720 --> 00:32:27,600
I got to get to the surface 
where I can do anything to 

574
00:32:27,600 --> 00:32:29,920
survive and put into practice 
anything you've preached. 

575
00:32:33,920 --> 00:32:38,640
If that's you, I want to tell 
you a little story, guys, if you

576
00:32:38,640 --> 00:32:41,320
get the Better Man emails. 
This was included in Chris 

577
00:32:41,320 --> 00:32:44,320
Harper's week in Review. 
It was about a man that I've 

578
00:32:44,320 --> 00:32:46,720
heard about personally, but I 
learned some new things about 

579
00:32:46,720 --> 00:32:48,360
him. 
It's a man by the name of Robert

580
00:32:48,680 --> 00:32:51,960
Robinson. 
He was a Baptist pastor in 

581
00:32:51,960 --> 00:32:56,200
London, not in London, but in 
Cambridge for about 30 years in 

582
00:32:56,200 --> 00:32:58,560
the 1700s. 
This is a long time ago, all 

583
00:32:58,560 --> 00:33:03,920
right, but the backup Robert 
story begins unusual. 

584
00:33:04,520 --> 00:33:08,200
He He lost his father when he 
was only a teenager. 

585
00:33:09,480 --> 00:33:12,160
His mother, because he was so 
hard to handle, sent him off to 

586
00:33:12,160 --> 00:33:15,840
live with relatives in London. 
And when in London in the big 

587
00:33:15,840 --> 00:33:18,600
city, he soon joined a street 
gang and they were doing all 

588
00:33:18,600 --> 00:33:20,960
sorts of wicked and ungodly 
things together. 

589
00:33:20,960 --> 00:33:24,960
In fact, one day they had a plan
to show up at a meeting where 

590
00:33:24,960 --> 00:33:28,160
the famous revival and 
evangelist George Whitfield was 

591
00:33:28,160 --> 00:33:30,600
planning to preach. 
If you know George Whitfield, he

592
00:33:30,760 --> 00:33:34,760
traversed the Atlantic back and 
forth, preaching in multiple 

593
00:33:34,760 --> 00:33:37,600
places around the world. 
Thousands were led to Christ 

594
00:33:37,600 --> 00:33:39,400
through his preaching. 
The Great Awakenings were 

595
00:33:39,480 --> 00:33:42,240
associated with George Whitfield
and others and so Robert 

596
00:33:42,240 --> 00:33:44,880
Robinson and his buddies are 
going to show up and Heckle this

597
00:33:44,880 --> 00:33:48,400
preacher and disrupt the crowd 
and cause a riot and break up 

598
00:33:48,400 --> 00:33:49,800
the preaching of George 
Whitfield. 

599
00:33:50,000 --> 00:33:52,960
Only problem was the Holy Spirit
did something Robert Robinson 

600
00:33:52,960 --> 00:33:55,440
didn't see coming and Robert 
Robinson heard the gospel and 

601
00:33:55,440 --> 00:34:02,480
got got saved. 
I love you just I mean look at 

602
00:34:02,480 --> 00:34:10,080
God right At 22 years of age, 
Robert Robinson writes the words

603
00:34:10,080 --> 00:34:13,960
of the hymn. 
Come thou fount 22 years old. 

604
00:34:14,600 --> 00:34:18,199
Come thou fount of every 
blessing tune my heart to sing 

605
00:34:18,199 --> 00:34:21,480
thy grace. 
Streams of mercy never ceasing 

606
00:34:21,480 --> 00:34:24,480
call for songs of loudest 
praise. 

607
00:34:24,679 --> 00:34:29,800
He was 22. 
But then Robert strayed from the

608
00:34:29,800 --> 00:34:34,679
Lord. 
He fell into some sin that 

609
00:34:34,679 --> 00:34:39,880
entangled him deeply. 
His boat flipped over, found 

610
00:34:39,880 --> 00:34:44,639
himself entangled, pulled to the
bottom by temptation and 

611
00:34:44,639 --> 00:34:48,960
seemingly held there and really 
giving up all hope that God 

612
00:34:48,960 --> 00:34:52,159
would continue to use him or 
have hope for his life. 

613
00:34:53,400 --> 00:34:56,280
So one day Robert gets in a 
carriage to take a ride to 

614
00:34:56,280 --> 00:34:59,520
somewhere he had to go. 
He was downtrodden, he was 

615
00:34:59,520 --> 00:35:01,080
depressed. 
He says he was at the bottom of 

616
00:35:01,080 --> 00:35:04,360
the barrel and there was an 
older lady in that carriage that

617
00:35:04,360 --> 00:35:08,480
he sat by and at first she was 
just humming and then she 

618
00:35:08,480 --> 00:35:13,320
started to softly sing the words
to a hymn he had written many 

619
00:35:13,320 --> 00:35:15,920
years ago. 
Come thou fount. 

620
00:35:18,640 --> 00:35:24,040
He was so physically disturbed 
and moved that the older lady 

621
00:35:24,040 --> 00:35:27,000
looked at him and said, young 
man, are you are you OK? 

622
00:35:28,400 --> 00:35:33,720
He said, no ma'am, I'm not. 
He said, in fact, Madam, I'm the

623
00:35:33,720 --> 00:35:39,800
poor unhappy man who wrote that 
hymn many years ago, and I would

624
00:35:39,800 --> 00:35:45,400
give 1000 worlds if I had them 
to enjoy the feelings I had. 

625
00:35:45,480 --> 00:35:50,800
Then the lady looked at Robert 
Robinson when he felt like he 

626
00:35:50,800 --> 00:35:53,960
was at the bottom of the lake 
and tangled in sin and put her 

627
00:35:53,960 --> 00:35:57,920
hand on his knee and said, 
Robert, the streams of mercy are

628
00:35:57,920 --> 00:36:03,960
still flowing. 
And Robert Robinson in that 

629
00:36:03,960 --> 00:36:09,360
instant made a decision to run 
to God and repent and say, God, 

630
00:36:09,360 --> 00:36:13,120
if you've saved me from my sin, 
you can rescue me from this. 

631
00:36:14,200 --> 00:36:17,800
And he went on to faithfully 
preach and pastor for the rest 

632
00:36:18,280 --> 00:36:21,840
of his life. 
What's fascinating to me, if you

633
00:36:21,840 --> 00:36:25,280
listen to stories of survival, 
you'll hear this certain theme 

634
00:36:25,280 --> 00:36:28,560
over and over again. 
John Ritchie puts it this way. 

635
00:36:28,560 --> 00:36:31,680
He says when that hippo clamped 
onto me and drugged me to the 

636
00:36:31,680 --> 00:36:36,400
bottom of the lake and held me 
there, at first I just basically

637
00:36:36,400 --> 00:36:38,320
embraced it. 
My body. 

638
00:36:38,320 --> 00:36:40,760
I just went limp. 
I didn't try to even fight. 

639
00:36:40,760 --> 00:36:43,880
I knew death was imminent. 
I might as well not even resist.

640
00:36:45,080 --> 00:36:47,240
Basically, he gave up. 
This is what happens to a lot of

641
00:36:47,240 --> 00:36:50,000
people when all of a sudden 
something overwhelms them and 

642
00:36:50,000 --> 00:36:51,960
they seem it so. 
It seems so strong and so 

643
00:36:51,960 --> 00:36:53,400
powerful, they can do nothing 
about it. 

644
00:36:53,720 --> 00:36:57,160
But almost always, those that 
survive say that in that moment,

645
00:36:57,160 --> 00:37:00,760
there's this switch that flips 
and all of a sudden their drive 

646
00:37:00,760 --> 00:37:05,640
to survive kicks in and it's 
almost like a fire is emblazoned

647
00:37:05,640 --> 00:37:08,520
in them and they're going to do 
everything within their power to

648
00:37:08,520 --> 00:37:11,880
fight, to live. 
In fact, for John Ritchie, I 

649
00:37:11,880 --> 00:37:16,400
meant kicking that hippo in the 
mouth and pushing off the nose 

650
00:37:16,400 --> 00:37:20,080
of it for the surface once his 
foot was free from its jaws, 

651
00:37:21,720 --> 00:37:24,200
fighting for his life. 
You know, you may be what you 

652
00:37:24,200 --> 00:37:26,600
feel like is it's no hope. 
It's at the end. 

653
00:37:26,600 --> 00:37:28,560
You're entangled in sin. 
You've been down the road so 

654
00:37:28,560 --> 00:37:30,640
far, so long, you feel like 
God's forgotten about you. 

655
00:37:30,640 --> 00:37:33,600
You may be saved, but just on 
without hope that God could ever

656
00:37:33,600 --> 00:37:36,480
use you or work through you 
again. 

657
00:37:36,720 --> 00:37:39,960
And maybe what God's waiting for
you is to see if just by faith 

658
00:37:39,960 --> 00:37:42,480
you're willing to just flip that
switch and say, you know what, 

659
00:37:42,480 --> 00:37:45,600
God, if you've saved me from my 
sin, you can pick me up when 

660
00:37:45,600 --> 00:37:48,120
I've stumbled and fell, even to 
the depths that I've fallen. 

661
00:37:50,160 --> 00:37:52,360
If I trusted you, then why can't
I trust you now? 

662
00:37:53,640 --> 00:37:57,400
That's what Robert Robinson did.
God used him mightily the rest 

663
00:37:57,400 --> 00:38:00,960
of his life. 
I don't know how you need to 

664
00:38:00,960 --> 00:38:02,360
respond. 
John and Praise team are about 

665
00:38:02,360 --> 00:38:03,840
to come out. 
I don't know if one of these 

666
00:38:03,840 --> 00:38:06,800
practices or more need to be 
implemented in your daily 

667
00:38:06,800 --> 00:38:09,920
routine. 
Maybe you just want to come and 

668
00:38:09,920 --> 00:38:11,640
ask God. 
God give me help to do these 

669
00:38:11,640 --> 00:38:13,840
things, to put these. 
These are not the only spiritual

670
00:38:13,840 --> 00:38:16,160
survival practices, but they are
five key ones. 

671
00:38:17,440 --> 00:38:20,080
Maybe they say, Kyle, I can't do
those until I trust Christ as my

672
00:38:20,080 --> 00:38:22,520
Lord and Savior need you to come
talk to me and slip out from 

673
00:38:22,520 --> 00:38:25,640
where you are and say I need to 
trust Jesus today. 

674
00:38:26,280 --> 00:38:31,520
I need to be saved. 
I'd love to talk to you or maybe

675
00:38:32,680 --> 00:38:35,040
maybe you just want to come and 
kneel at this altar and just let

676
00:38:35,040 --> 00:38:37,120
that switch flip to say, you 
know what? 

677
00:38:37,120 --> 00:38:41,120
I've just been passively sitting
and where I've been living. 

678
00:38:42,400 --> 00:38:45,440
I know God saved me, but I've 
been acting like I don't have 

679
00:38:45,440 --> 00:38:48,360
any hope and I'm just going to 
trust God today. 

680
00:38:48,360 --> 00:38:50,800
I want to repent of where I am. 
I'm going to place my faith in 

681
00:38:50,800 --> 00:38:54,400
Him to pick me up and to use me 
in ways that I thought maybe 

682
00:38:54,440 --> 00:38:57,000
we're too late. 
I'd love to pray with you. 

683
00:38:57,000 --> 00:38:58,960
This altar is open. 
Our encouragers will be close. 

684
00:38:58,960 --> 00:39:00,360
I'm going to pray. 
Then we're going to stand and 

685
00:39:00,360 --> 00:39:02,200
respond. 
Heavenly Father, I want to, and 

686
00:39:02,200 --> 00:39:06,400
I pray right now that You would 
help each one of us hear from 

687
00:39:06,400 --> 00:39:08,400
You. 
God, I pray, Lord, that You 

688
00:39:08,400 --> 00:39:12,720
would allow our hearts to know 
that it's not. 

689
00:39:13,120 --> 00:39:16,600
It's not ever, as long as 
there's breath in our lungs. 

690
00:39:17,840 --> 00:39:21,960
Too late to say yes to Jesus and
let You pick us up by Your 

691
00:39:21,960 --> 00:39:27,080
power, set us and our feet on 
the rock and trust You to walk 

692
00:39:27,080 --> 00:39:30,240
in the ways Your Word has 
instructed us for our good and 

693
00:39:30,240 --> 00:39:33,280
Your glory. 
God make adjustments in our 

694
00:39:33,280 --> 00:39:38,920
lives to let it be and use us, 
Father, not just to survive, but

695
00:39:38,920 --> 00:39:42,640
to thrive and make an impact for
the Kingdom of God. 

696
00:39:42,640 --> 00:39:45,120
We pray in Jesus name, Amen. 
Would you stand with me? 

697
00:39:45,120 --> 00:39:47,600
We're going to sing. 
We're going to wait for you. 

698
00:39:47,600 --> 00:39:49,840
You come, pray, you respond as 
the Lord leads you this morning.

