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And your Bible and I hope you do
go and make your way to 3rd John

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first, second, third John. 
Today we complete our series in 

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the New Testament letters of 
John before next week turning 

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our attention to the story of 
Christmas and by the way, what a

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great Sunday next Sunday would 
be. 

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If you've been thinking about 
inviting someone and they say 

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that 18,000,000 Americans would 
have attended church on any 

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given Sunday had they only 
received a invitation, and the 

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opportunity awaits and we're 
going to be diving in right into

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the Christmas story. 
It's a great time of the year to

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just open up the Bible in your 
home as a couple, as a family 

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with kids or grandkids and just 
spend some time in the evenings,

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even if you can't do it every 
day of the week. 

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But to just open up and read 
about what the season is all 

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about, reminding your family and
allowing that the word of God to

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be heard in your home and 
celebrating that together. 

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Let me encourage you to do that.
Third John is one of the 

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shortest and most overlooked 
books in the Bible. 

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Anybody heard a sermon on 3rd 
John? 

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Now, you're a preacher, man. 
That didn't count. 

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So, yeah, maybe a few. 
All right, we're about to change

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that. 
Amen. 

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At least I pray it's a sermon. 
Hopefully we'll see. 

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So one of the most overlooked 
books in the Testament, The the 

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reason why Third John is written
is because of a specific 

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problem. 
And that problem is a person. 

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Anybody ever had a person caused
them problems in life? 

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Some of you just lied. 
You didn't raise your hand in 

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church. 
Come on now. 

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We've all experienced problems. 
And guess what? 

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Our problems tend to be caused 
by people because we create 

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problems as people. 
We experience problems as people

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and we can, we can certainly 
project those those problems on 

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other people. 
That that the lessons of third 

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John, y'all are not doctrinal. 
They're very personal and very 

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practical. 
We're about to read the letter 

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in a second. 
We're going to read all of it. 

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It's a short letter. 
We're going to hear what the 

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word of God has to say and 
process through it. 

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And the lesson is going to be 
this. 

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Each one of us has incredible 
potential for a great good or 

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great harm. 
And the examples that we're 

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going to see are going to, 
they're going to push us toward 

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imitating good and not evil so 
that we can use the potential 

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God's given us for good and not 
for harm. 

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Listen to the Word of God out of
third John the Elder, to the 

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beloved Gaius, whom I love. 
In truth, beloved, I pray that 

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all may go well with you, and 
that you may be in good health, 

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as it goes well with your soul. 
For I rejoiced greatly when the 

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brothers came and testified to 
your truth, as indeed you are 

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walking in the truth. 
I have no greater joy, John 

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says, than to hear that my 
children are walking in the 

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truth. 
Beloved, it is a fateful thing 

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you do and all your efforts for 
these brothers, strangers as 

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they are, who testified to your 
love before the church, You will

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do well to send them on their 
journey in a manner worthy of 

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God, for they've gone out for 
the sake of the name, accepting 

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nothing from Gentiles. 
Therefore, we ought to support 

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people like these, that we may 
be fellow workers for the truth.

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I have written something to the 
church, but Diotrophies, who 

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likes to put himself first, does
not acknowledge our authority. 

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So if I come, I will bring up 
what he is doing, talking wicked

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nonsense against us. 
And not content with that, he 

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refuses to welcome the brothers 
and also stops those who want 

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to, who want to, and puts them 
out of the church. 

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Beloved, do not imitate evil, 
but imitate good. 

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Whoever does good is from God. 
Whoever does evil has not seen 

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God. 
Demetrius has received a good 

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testimony from everyone and from
the truth itself. 

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We also add our testimony, and 
you know that our testimony is 

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true. 
I had much to write to you, but 

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I would rather not write with 
pen and ink. 

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I hope to see you soon, and we 
will talk face to face. 

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Peace be to you. 
The friends greet you Greet the 

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friends each by name. 
Imitate good, not evil, John 

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writes. 
Imitate good and not evil. 

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Again, the lessons here of Third
John are not doctrinal, but very

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personal and very practical. 
John refers to himself here as 

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the elder, again writing to a 
man that we don't know much 

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about by the name of Gaius. 
Here he says about him to the 

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beloved guys whom I love. 
In truth, this is John's way of 

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writing about a friend who has a
friend in Jesus. 

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You can have a lot of friends, 
but there's no friends like 

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friends who are your friends in 
Jesus, followers of Christ, part

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of the family of God. 
You ever met somebody you don't 

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even know they're a Christian 
that bear like I think this 

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person's a Jesus follower. 
I can just tell by the way, when

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you run into somebody like that,
you literally share the same 

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Holy Spirit inhabiting you both.
No wonder there's a connection 

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before you even know this 
specific reality. 

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Our brothers and sisters in 
Christ, we may have nothing else

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in common with them outside of 
Jesus and we got everything we 

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need in common with them because
we're going to share heaven 

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together with them. 
And these are people, right, 

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that have acknowledged their 
sin, that their sin separates 

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them from God, that only Jesus, 
the way the truth and the life 

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who's died and paid for sin, can
offer salvation from that sin. 

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There's come a point in time in 
their life and they've called on

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Jesus to save them. 
They've received salvation, 

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they've been born again, they've
been made alive, and now they're

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joined in Jesus. 
They know the truth. 

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John says Gaius is such a man. 
I love this guy. 

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He's a friend of mine in Christ 
that he's writing to. 

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Gaius was as common a name as 
Michael or Bill was an ancient 

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Asia Minor. 
We don't know really anything 

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definitively about Gaius's life 
except what we learned in this 

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letter. 
But what we do know is wonderful

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because it shows us that Gaius 
was a man who's worthy of 

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imitation. 
The whole goal here is imitate 

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good, not evil. 
So we're going to name each of 

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these three characters we come 
across. 

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I felt like I was nicknaming all
week long. 

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The first one is Good Gaius. 
Good Gaius, you could call him. 

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What's so good about Gaius? 
Well, John tells us three things

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about this man that are worthy 
of our imitation as Christ's 

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followers. 
Here's the first one. 

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Gaius is growing spiritually. 
He's growing spiritual. 

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How do we know that? 
Because John here says he's 

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praying for his physical health,
that it may go well with him 

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physically as it is going well 
with him spiritually. 

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He's essentially saying, hey, 
may it go as well with you 

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physically, Gaius, as it's going
well with you spiritually. 

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Obviously Gaius is facing some 
physical challenges to his 

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health to some degree or 
another. 

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And yet John is saying, I'm 
praying for those Gaius that 

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you, which is a wonderful prayer
request when we have physical 

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needs or physical illness or 
fighting for our health. 

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A wonderful example here of 
praying for physical health. 

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But he's also reminding Gaius 
that even more importantly, that

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he's praying that his physical 
health follows the health of his

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spiritual health. 
Here's the deal. 

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As wonderful a thing as physical
health is, this is a good place 

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to remind ourselves that 
compared to our spiritual 

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health, our physical health 
cannot compare in value to the 

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value of our spiritual health. 
It would be interesting to apply

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this test. 
What if on the outside 

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physically, you were projecting 
a picture through your physical 

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health of your spiritual health?
What would you look like if your

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spiritual health was obvious on 
the outside through your 

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physical health? 
What would you look like? 

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Strong, healthy, fit and active 
or out of shape? 

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Fighting disease? 
Unhealthy. 

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If your physical shape showed 
your spiritual shape, what would

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you look like? 
I'm not sure there's ever been a

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time. 
Maybe there has been. 

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I just don't know about it. 
When physical health, the 

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pursuit of physical health has 
ever been more in vogue? 

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Would you all agree with me? 
I kind of sat down and write out

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some things that came to mind 
about our culture and its 

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pursuit of physical health. 
We are cold plunging sauna, 

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sitting, cross fitting cortisol,
eliminating greens, drinking 

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vitamin, supplementing gluten, 
avoiding an organic eating, 

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trying to get healthy, all 
that's wonderful. 

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I love that. 
I love some of that stuff, by 

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the way. 
But none of that is near as 

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important as our spiritual 
health. 

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And here's the deal. 
If you're elevating your 

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physical health above your 
spiritual health, you got things

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backwards. 
Can I be even more specific? 

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If there's a day you exercise or
take vitamins or supplements or 

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seek to eat healthy and you 
don't get in the word of God, 

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you're doing life backwards. 
You're more concerned about that

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which will not last versus that 
which will. 

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My believing says physical 
training is of some value. 

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It's of some value, but it 
doesn't compare with the value 

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of godliness and the training 
that lasts forever. 

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Which one are you prioritizing 
more? 

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Gaius was a man who might have 
had some physical health issues,

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but he's a man who's spiritually
strong. 

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Let me just talk to you about if
you're going to be spiritually 

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strong, here's going to have to 
be some things that are 

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realities in your life. 
You can just mark it down. 

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You ready? 
Let me just be very practical 

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here. 
Number one, if you're going to 

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have a healthy soul and be 
healthy spiritually, your soul 

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must be saved. 
It needs to be rescued from the 

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sin you have committed, that 
it's going to separate your soul

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from its Maker forever. 
Unless there comes a time when 

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you realize Jesus died for your 
sin as the way, the truth, and 

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the life. 
He offers the only way of rescue

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from your sin. 
And there comes a point in time 

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in your life and you trust Him 
as Savior. 

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You call on Him as Lord. 
You're born again, you're made 

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alive. 
You're snatched from the Kingdom

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of darkness and transferred to 
the Kingdom of light of God's 

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one and only Son. 
How's that happened in your 

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life? 
If not, there's nothing else you

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can do for your soul until you 
get saved. 

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Do you need to be saved and 
trust Jesus #2? 

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If you're going to have a 
healthy soul, you need to daily 

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feed on the Word of God. 
If your soul doesn't eat, it's 

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going to starve. 
It can't be healthy without 

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daily eating on the Word of God.
Your soul's not going to be 

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healthy unless you're in daily 
fellowship with God in prayer. 

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The one and only one that can 
that leads you to grow and, and,

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and give you the strength for 
every day and the one you need 

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the presence of God and being in
communication with him. 

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And, and fourthly, let me say 
this, A healthy soul is one 

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that's going to be in close 
contact with other brothers and 

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sisters in Christ in a local 
church. 

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You can't live on an island 
spiritually as a Christian and 

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be spiritually healthy. 
Just like physically, you can 

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choose to live homeless if you 
want to and survive. 

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It's just not healthy. 
The same is true spiritually. 

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You can choose to live homeless 
if you want to. 

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It's just not spiritually 
healthy. 

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So the first good we see in 
Gaius is that is what's worthy 

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of imitation. 
He's a man who's growing spirit.

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Let me ask you, are you growing 
spiritually? 

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Do you, do you need the reminder
that there's actually no sitting

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still in the Christian life? 
You're either growing 

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spiritually or you are reverting
in your spiritual health. 

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It's one of the other. 
Second, Gaius is walking 

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faithfully. 
Notice the word of God says you 

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are walking. 
John says in the truth. 

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What does that mean? 
It means he's putting his faith 

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into practice. 
His talk is also his walk. 

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Let me just be very practical on
what it means to be walking 

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faithfully #1 it means to be 
seeking to eliminate sin in your

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life. 
Now, some of us get to the point

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where we think we're really not 
struggling against sin, and 

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that's false. 
In fact, if you're not actively 

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fighting sin in your life, 
you're not doing the Christian 

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life right. 
I just finished doing a fall 

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semester long mentorship by Zoom
with a pastor, retired pastor by

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00:12:25,000 --> 00:12:27,120
the name of Bill Ella. 
If you've heard him preach here,

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perhaps he's done our ministry 
staff retreat Monday afternoons 

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00:12:30,240 --> 00:12:32,440
about every other week. 
Pastors from around the country 

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00:12:32,600 --> 00:12:34,480
just trying to pour into us as 
younger leaders. 

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One of the things Bill told me 
that I tried, it was actually 

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super convicting. 
I want to challenge you to think

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about because it opened up my 
eyes, he said. 

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Kyle, one of the things I'll do 
and I just feel like my soul is 

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struggling and I need to be 
fighting sin. 

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00:12:47,160 --> 00:12:49,880
I don't even know where to start
The fight is I'll make myself a 

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00:12:49,880 --> 00:12:54,560
sin list like sin that I'm 
struggling with that I knows in 

237
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my life and I'm just going to 
write and specify them down. 

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00:12:58,760 --> 00:13:03,240
So I, I did one recently and it 
was not encouraging because it 

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was quite comprehensive. 
I wrote things down like pride 

240
00:13:08,120 --> 00:13:13,760
and selfishness and anger and 
unkindness, and I could name you

241
00:13:13,760 --> 00:13:17,120
examples where I've done all 
those things in the flesh and 

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00:13:17,120 --> 00:13:20,200
not the spirit. 
But you know, it's hard to fight

243
00:13:20,200 --> 00:13:23,960
an enemy you're not naming, that
you're not identifying, you're 

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not fighting sin you don't know 
about. 

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00:13:26,360 --> 00:13:28,320
So it might be that you might 
just need to be reminded by 

246
00:13:28,320 --> 00:13:30,720
making a little sinless God, 
what is it that I need to be 

247
00:13:30,720 --> 00:13:33,240
actively fighting in my life 
right now? 

248
00:13:33,560 --> 00:13:35,080
Putting to death what is to put 
it to death? 

249
00:13:35,480 --> 00:13:39,360
It means to say no to it by the 
power of God, to walk away from 

250
00:13:39,360 --> 00:13:42,840
it and walk by the power of God,
saying yes to the righteousness 

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00:13:42,840 --> 00:13:45,560
of God that comes by putting 
into practice what the Word of 

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God says. 
So walking faithfully means 

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dying to sin, and it means 
embracing the righteousness of 

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the way of the word of God, 
which again, you're not going to

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know unless you're in daily. 
So Gaius is growing spiritually.

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He's walking faithfully. 
There's a third thing he's doing

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we ought to imitate. 
He's living missionally. 

258
00:14:02,000 --> 00:14:06,080
Look at verse 5 again, beloved. 
It is a faithful thing you do 

259
00:14:06,080 --> 00:14:10,120
and all your efforts for these 
brothers, strangers as they are.

260
00:14:10,120 --> 00:14:11,440
What in the world does that 
mean? 

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00:14:11,680 --> 00:14:14,920
Gaius and the church there that 
he's in that John's writing to 

262
00:14:15,080 --> 00:14:19,080
has received this group of men 
that are obviously traveling 

263
00:14:19,080 --> 00:14:21,920
missionaries, preachers or 
evangelists and teachers 

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00:14:22,040 --> 00:14:24,160
somehow. 
They probably were actually 

265
00:14:24,160 --> 00:14:27,640
trained by the apostle John, 
known by John, but they're not 

266
00:14:27,640 --> 00:14:29,800
known by Gaius. 
They were strangers when they 

267
00:14:29,800 --> 00:14:32,240
showed up. 
But Gaius has gone out of his 

268
00:14:32,240 --> 00:14:36,040
way to minister to these men, to
provide for them, to perhaps 

269
00:14:36,040 --> 00:14:38,680
welcome them, to show them 
hospitality, to lead in the 

270
00:14:38,680 --> 00:14:41,000
prayer for them and the 
financial support of them, maybe

271
00:14:41,000 --> 00:14:44,040
even their lodging and all their
care so they could do the 

272
00:14:44,040 --> 00:14:46,320
ministry that they've been sent 
to do. 

273
00:14:46,400 --> 00:14:48,680
So this is how he's living 
missionally. 

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00:14:48,680 --> 00:14:52,120
It says about these men, by the 
way, that they've gone out. 

275
00:14:53,480 --> 00:14:57,080
They've left home, house, 
family, way of living, and 

276
00:14:57,080 --> 00:15:00,360
everything that's comfortable to
go out in response to the call 

277
00:15:00,360 --> 00:15:03,560
of God on their lives. 
Notice again that they'd gone 

278
00:15:03,560 --> 00:15:06,640
out for the sake of the name. 
Why have they left house and 

279
00:15:06,640 --> 00:15:10,000
home, family and fields and ways
of living and what's 

280
00:15:10,000 --> 00:15:10,640
comfortable? 
Why? 

281
00:15:10,760 --> 00:15:13,880
So they can spread the name of 
Jesus on mission because they've

282
00:15:13,880 --> 00:15:16,920
been called by Him to do so. 
And then further, they're 

283
00:15:16,920 --> 00:15:19,360
accepting nothing and from the 
Gentiles, that means they didn't

284
00:15:19,360 --> 00:15:24,160
look for support to anyone or on
the unbelievers to support 

285
00:15:24,160 --> 00:15:26,640
because they were the people 
they were trying to reach. 

286
00:15:26,640 --> 00:15:30,320
We don't know their names, but 
they too, like Gaius, I want you

287
00:15:30,320 --> 00:15:32,600
to note, are worthy of 
imitation. 

288
00:15:32,600 --> 00:15:34,640
What does that mean? 
I actually believe with all my 

289
00:15:34,640 --> 00:15:39,480
heart, God's calling people in 
our church to go and leave house

290
00:15:39,760 --> 00:15:43,080
and to leave home and to leave 
family and to leave friends and 

291
00:15:43,080 --> 00:15:44,680
what's comfortable and the way 
of living. 

292
00:15:44,800 --> 00:15:47,160
Perhaps you think you're going 
to do or are doing because he's 

293
00:15:47,160 --> 00:15:50,280
calling you to go short term or 
long term for the sake of his 

294
00:15:50,280 --> 00:15:53,280
name and spreading the gospel 
somewhere on the planet that 

295
00:15:53,280 --> 00:15:58,520
you're not there yet. 
I believe that in fact, God is 

296
00:15:58,520 --> 00:16:01,880
always calling, calling out from
his bride. 

297
00:16:02,240 --> 00:16:04,720
Those are willing to say here I 
am what? 

298
00:16:04,840 --> 00:16:09,600
Send me. 
If that's you, you know who you 

299
00:16:09,640 --> 00:16:11,640
are. 
Are you listening? 

300
00:16:12,600 --> 00:16:15,200
Are you willing to imitate these
and respond to God's call on 

301
00:16:15,200 --> 00:16:17,400
your life, no matter what your 
age is or what your 

302
00:16:17,840 --> 00:16:20,840
qualifications are or are not? 
Are you willing to heed the call

303
00:16:20,840 --> 00:16:22,880
of God? 
If that's you, I pray God would 

304
00:16:22,880 --> 00:16:26,840
call dozens and dozens out of 
our church to go to be those, 

305
00:16:26,840 --> 00:16:30,800
whether they go short term, long
term, to go near or far for the 

306
00:16:30,800 --> 00:16:33,360
sake of the name and the Kingdom
of God. 

307
00:16:33,520 --> 00:16:36,160
Notice what Gaius hears from 
John. 

308
00:16:36,160 --> 00:16:39,760
He says, therefore we ought to 
support people like these, like 

309
00:16:39,760 --> 00:16:43,120
these men that have gone forth, 
that we may be fellow workers 

310
00:16:43,120 --> 00:16:45,880
for the truth. 
They've just said yes to God by 

311
00:16:45,880 --> 00:16:48,400
going. 
Now, John de Gaia says we ought 

312
00:16:48,400 --> 00:16:52,880
to say yes to God by giving. 
By doing so, he says, we become 

313
00:16:52,880 --> 00:16:56,720
partners together in God's 
mission for the Great 

314
00:16:56,720 --> 00:16:58,960
Commission. 
You see, by serving and 

315
00:16:58,960 --> 00:17:02,720
supporting these missionaries, 
Gaius has become a partner with 

316
00:17:02,880 --> 00:17:05,319
them. 
He wasn't the one going, but he 

317
00:17:05,319 --> 00:17:09,400
linked his life to the mission 
by serving them and giving 

318
00:17:09,400 --> 00:17:11,720
towards them and making sure 
they had everything they need 

319
00:17:11,720 --> 00:17:13,000
for the journey. 
Here's the deal. 

320
00:17:14,560 --> 00:17:18,079
Every Christian is called to the
Great Commission. 

321
00:17:19,400 --> 00:17:23,400
Every Christian, every Christian
is called to make disciples. 

322
00:17:23,400 --> 00:17:26,680
Let me say it like this, Every 
Christian is called to ministry.

323
00:17:27,520 --> 00:17:30,760
That might not be ministry, 
might not be what pays your 

324
00:17:30,760 --> 00:17:34,040
bills, but it doesn't mean 
you're not called to it, and it 

325
00:17:34,040 --> 00:17:36,200
doesn't mean whatever your 
calling is any is any less 

326
00:17:36,200 --> 00:17:38,840
worthy. 
I know so many of you that do so

327
00:17:38,840 --> 00:17:42,920
many different things and what 
you do put you on the front 

328
00:17:42,920 --> 00:17:45,520
lines of contact with lost 
people. 

329
00:17:45,800 --> 00:17:50,320
You are in the ministry. 
You might serve them through 

330
00:17:50,320 --> 00:17:52,440
law. 
You might serve them through 

331
00:17:52,440 --> 00:17:54,320
teaching. 
You might serve them through 

332
00:17:54,320 --> 00:17:58,080
engineering or manufacturing or 
a chemical plant or a grocery 

333
00:17:58,080 --> 00:18:02,800
store, but you're on the front 
lines delivering things, 

334
00:18:03,160 --> 00:18:06,480
counseling. 
You're on the front lines of 

335
00:18:06,480 --> 00:18:09,240
ministry, contacting lost people
every day. 

336
00:18:09,440 --> 00:18:11,840
You are, you are. 
And if you're there, you realize

337
00:18:11,840 --> 00:18:14,280
God has already sent me here. 
And I'm always listening to God 

338
00:18:14,280 --> 00:18:16,560
if he's sending me elsewhere, 
but I know he's sent me here. 

339
00:18:16,600 --> 00:18:19,320
So I want to live on mission 
here, telling and showing and 

340
00:18:19,320 --> 00:18:21,800
displaying the love of Christ 
for the lost world to see. 

341
00:18:21,800 --> 00:18:24,240
Living on mission. 
And God's going to call all of 

342
00:18:24,240 --> 00:18:26,320
us to go somewhere, even if it's
across the street. 

343
00:18:26,480 --> 00:18:29,600
But we also ought to be like 
Gaius giving, which is by the 

344
00:18:29,720 --> 00:18:33,320
way, why this envelopes in your 
worship God, remember last week 

345
00:18:33,320 --> 00:18:35,760
we kicked off a week long prayer
for our international 

346
00:18:35,760 --> 00:18:38,560
missionaries, those that God has
called out to go permanently 

347
00:18:38,760 --> 00:18:41,400
somewhere around the world. 
We as a church have a goal of 

348
00:18:41,400 --> 00:18:45,640
$100,000 to give, to support, to
provide dollars that go directly

349
00:18:45,640 --> 00:18:47,560
to them. 
The Bible says we ought to 

350
00:18:47,560 --> 00:18:50,960
support people like what? 
Like these that have given up 

351
00:18:51,040 --> 00:18:57,280
everything to go, literally sold
their stuff, moved away, 

352
00:18:57,560 --> 00:18:59,520
planning their lives. 
If you followed the week long 

353
00:18:59,520 --> 00:19:01,640
prayer guide of where our 
missionaries are embedded around

354
00:19:01,640 --> 00:19:03,960
the world, y'all by the way, we 
have the largest missionary 

355
00:19:03,960 --> 00:19:06,480
force in the world as the 
collective of 50,000 Southern 

356
00:19:06,480 --> 00:19:09,920
Baptist churches and we ought to
give extravagantly, generously 

357
00:19:09,960 --> 00:19:12,360
to serve our missionaries 
extravagantly. 

358
00:19:12,760 --> 00:19:15,880
I pray God would lead you to 
decide what he'd have you do 

359
00:19:15,880 --> 00:19:18,600
sacrificially this year. 
This doesn't go to me, doesn't 

360
00:19:18,600 --> 00:19:21,160
go to us. 
It goes to them, it goes to 

361
00:19:21,160 --> 00:19:23,040
them. 
What would God have you do? 

362
00:19:23,040 --> 00:19:25,800
We ought to link our lives to 
the Great Commission by living 

363
00:19:25,920 --> 00:19:27,760
mission. 
We can't all go, but we can all 

364
00:19:27,760 --> 00:19:29,600
give. 
Let me ask you, are you growing 

365
00:19:29,600 --> 00:19:32,160
spiritually? 
Are you walking faithfully? 

366
00:19:32,360 --> 00:19:39,040
Are you living missionally? 
Imitate good, not not evil, 

367
00:19:39,240 --> 00:19:43,960
right #2 there's good Gaius. 
But unfortunately, next is 

368
00:19:43,960 --> 00:19:47,080
destructive diotrophes. 
I got real creative here. 

369
00:19:47,280 --> 00:19:50,840
Y'all like that? 
Destructive diotrophes 

370
00:19:51,720 --> 00:19:56,400
Unfortunately, the history of 
the church all the way back to 

371
00:19:56,400 --> 00:20:01,000
the 1st century contains more 
examples than we would like to 

372
00:20:01,000 --> 00:20:04,280
admit, both on the leadership 
side and church member side of 

373
00:20:04,280 --> 00:20:08,040
destructive men and women. 
Just like diotrophies. 

374
00:20:08,040 --> 00:20:13,840
Diotrophies is a perfect example
of what any single one of us are

375
00:20:13,840 --> 00:20:17,920
capable of, even as Christians, 
if we do not. 

376
00:20:18,720 --> 00:20:22,400
Actively seek to kill, sin in 
our lives and live daily and 

377
00:20:22,400 --> 00:20:31,360
surrender to the Holy Spirit. 
Satan's most effective weapons 

378
00:20:31,600 --> 00:20:37,080
against the Bride of Christ are 
not outsiders. 

379
00:20:37,600 --> 00:20:44,880
They are insiders. 
People just like diotrophies. 

380
00:20:45,400 --> 00:20:48,720
We don't know if he was the 
pastor, we don't know if he was 

381
00:20:48,720 --> 00:20:51,160
an elder or a Deacon or just a 
church member. 

382
00:20:51,560 --> 00:20:53,840
You can have a bad apple in any 
of those seats. 

383
00:20:55,080 --> 00:20:57,560
And unfortunately the church, 
even all the way back to the 1st

384
00:20:57,560 --> 00:21:00,720
century, contains examples of 
them. 

385
00:21:02,000 --> 00:21:05,480
The atrophy is to be specific as
a We name things what not to 

386
00:21:05,480 --> 00:21:08,520
imitate #1 diatrophy is acting 
selfishly. 

387
00:21:09,400 --> 00:21:11,240
He's acting selfishly. 
Look what John says. 

388
00:21:11,600 --> 00:21:15,760
Diotrophies likes to put himself
first. 

389
00:21:15,760 --> 00:21:18,280
Did you know that nobody has to 
pay you to be selfish? 

390
00:21:20,560 --> 00:21:22,360
It comes standard in the human 
life. 

391
00:21:23,280 --> 00:21:27,000
Every single one of us likes to 
be first in some form or some 

392
00:21:27,000 --> 00:21:29,280
fashion. 
We may not all struggle with it 

393
00:21:29,280 --> 00:21:33,760
in the exact same way, but all 
of us love ourselves in ways 

394
00:21:33,760 --> 00:21:38,680
that cause us to naturally, 
selfishly to seek to be first. 

395
00:21:38,680 --> 00:21:40,240
Diotrophies. 
Let's be specific. 

396
00:21:40,440 --> 00:21:45,840
He obviously loves his way 
diotrophies, loves to be in 

397
00:21:45,840 --> 00:21:49,640
charge, he loves control, he 
loves authority, he loves 

398
00:21:49,640 --> 00:21:51,360
position. 
He is full of himself, 

399
00:21:51,360 --> 00:21:54,080
diotrophies and loves himself. 
Some diotrophies. 

400
00:21:55,840 --> 00:21:58,000
I heard a preacher say some 
people are so proud they can 

401
00:21:58,000 --> 00:22:02,240
strut sitting down. 
I've seen some preachers that 

402
00:22:02,240 --> 00:22:06,120
can strut sitting down. 
But anyway, the root of 

403
00:22:06,120 --> 00:22:09,520
selfishness is pride. 
Let me give you some reminders 

404
00:22:09,520 --> 00:22:13,440
on pride, which is thinking more
highly of ourselves than we all.

405
00:22:13,440 --> 00:22:18,680
That's what pride is. 
The worm of pride is ever 

406
00:22:18,680 --> 00:22:22,680
threatening to eat into the 
fruit of the Holy Spirit in your

407
00:22:22,680 --> 00:22:26,120
life. 
If there's any fruit of the Holy

408
00:22:26,120 --> 00:22:28,240
Spirit, the worm of pride wants 
to get in it. 

409
00:22:28,880 --> 00:22:32,240
Pride has been called the hound 
of hell that can only be 

410
00:22:32,240 --> 00:22:36,000
defeated by the hound of Heaven,
which is the Holy Spirit. 

411
00:22:37,560 --> 00:22:43,040
Seek to make humility the spouse
of your soul to whom you've 

412
00:22:43,040 --> 00:22:46,000
wedded yourself forever. 
I love this next one. 

413
00:22:46,160 --> 00:22:49,640
Even the donkey that Jesus rode 
into Jerusalem on knew the 

414
00:22:49,640 --> 00:22:56,400
applause wasn't for him. 
If you ever get too big for your

415
00:22:56,400 --> 00:22:58,920
britches, don't be surprised if 
God gives you a smaller pair to 

416
00:22:58,920 --> 00:23:07,480
wear. 
John Stott pretty, pretty 

417
00:23:07,480 --> 00:23:13,160
accurately I think, says this. 
He says personal vanity still 

418
00:23:13,160 --> 00:23:16,960
lies at the root of most 
dissensions in every local 

419
00:23:16,960 --> 00:23:20,000
church today. 
In other words, he says you got 

420
00:23:20,000 --> 00:23:24,000
a problem in your church, Trace 
it back and the problem is 

421
00:23:24,000 --> 00:23:29,360
probably personal vanity. 
Somebody thinks of themselves 

422
00:23:29,960 --> 00:23:35,400
more highly, they ought. 
Somebody wants to be 1st instead

423
00:23:35,400 --> 00:23:41,360
of adopting the mind of Christ 
that saw others before himself. 

424
00:23:41,880 --> 00:23:44,120
The question is right. 
This is the negative diotrophes 

425
00:23:44,120 --> 00:23:47,360
is acting selfishly. 
Are you acting selfishly in any 

426
00:23:47,360 --> 00:23:49,800
area of your life, bringing 
destruction with it? 

427
00:23:49,800 --> 00:23:54,840
In your home, in your marriage, 
in your parenting, in your 

428
00:23:54,840 --> 00:23:57,520
family, in your neighborhood, in
your office, in your work, on 

429
00:23:57,520 --> 00:24:02,280
your team, in your class, in 
your church? 

430
00:24:03,640 --> 00:24:07,800
Are you acting selfishly in any 
way #2 diotrophies is rebelling 

431
00:24:07,800 --> 00:24:11,640
against godly authority. 
Did you know that authority 

432
00:24:11,640 --> 00:24:17,720
exists because God exists and 
because God is good, His godly 

433
00:24:17,720 --> 00:24:21,000
authority is good. 
And because we as mankind are 

434
00:24:21,000 --> 00:24:24,960
made in the image of God, God 
has designed us to operate with 

435
00:24:24,960 --> 00:24:28,280
authority that He's entrusted to
us, and then under authority 

436
00:24:28,480 --> 00:24:32,120
under which He's put us. 
And yet the original move of the

437
00:24:32,120 --> 00:24:37,080
devil was to rebel against what 
godly authority? 

438
00:24:37,840 --> 00:24:40,800
That's the original move. 
It's the move of any sinful 

439
00:24:40,800 --> 00:24:43,200
move. 
It's always the rejection of 

440
00:24:43,440 --> 00:24:46,840
godly authority. 
Deotrophies is rejecting the 

441
00:24:46,840 --> 00:24:49,760
godly authority of the apostle 
John. 

442
00:24:50,000 --> 00:24:53,000
And by the way, every single 
pastor and every single leader, 

443
00:24:53,000 --> 00:24:55,520
many of you are leaders, by the 
way, a leader, someone who 

444
00:24:55,520 --> 00:24:58,320
influences other people, all of 
you are leaders in some way. 

445
00:24:58,320 --> 00:25:01,400
Some of you might have official 
capacities of leadership, but if

446
00:25:01,400 --> 00:25:02,760
you're in leadership in any way,
guess what? 

447
00:25:02,760 --> 00:25:05,960
You're going to face everybody 
going to like you and your 

448
00:25:05,960 --> 00:25:11,640
leadership. 
No, ma'am, right. 

449
00:25:12,200 --> 00:25:15,040
You're going to face opposition.
And guess what? 

450
00:25:15,440 --> 00:25:17,080
It doesn't matter how godly you 
are. 

451
00:25:17,840 --> 00:25:19,160
And by the way, none of us are 
perfect. 

452
00:25:19,160 --> 00:25:22,640
So we all going to have some 
rightful criticism of our 

453
00:25:22,640 --> 00:25:25,520
leadership. 
But even how matter God if 

454
00:25:25,520 --> 00:25:28,520
you're the apostle John this 
this brings comfort to me that 

455
00:25:28,520 --> 00:25:33,520
in the Bible John had somebody 
reacting and rebelling against 

456
00:25:33,520 --> 00:25:35,400
his authority. 
If if John had it, guess who 

457
00:25:35,400 --> 00:25:37,920
everybody else following seeking
to do godly leadership is going 

458
00:25:37,920 --> 00:25:40,600
to exemplify going to experience
right. 

459
00:25:42,840 --> 00:25:45,960
And yet Can you imagine being 
the guy who rebelling against 

460
00:25:45,960 --> 00:25:50,200
the guy who walked with Jesus? 
But who does diotrophes think he

461
00:25:50,200 --> 00:25:52,560
is? 
I mean, you know what I'm 

462
00:25:52,560 --> 00:25:54,400
saying. 
I can't imagine. 

463
00:25:54,400 --> 00:25:58,880
And yet people do this, right? 
And yet when authority is abused

464
00:25:58,880 --> 00:26:01,200
or misused or done sinfully, 
mark it down. 

465
00:26:01,200 --> 00:26:03,320
We ought to stand against it, 
mark it down. 

466
00:26:03,880 --> 00:26:06,240
But that's not the case here. 
What we have a case here of, of 

467
00:26:06,240 --> 00:26:09,920
selfishness, then wanting to be 
first in rejecting godly 

468
00:26:10,240 --> 00:26:12,720
authority. 
Pride will make you do and say 

469
00:26:12,720 --> 00:26:16,760
crazy things, just like 
diotrophies is doing. 

470
00:26:16,760 --> 00:26:21,040
He's rejecting godly authority 
#3 diotrophies is talking 

471
00:26:21,040 --> 00:26:26,120
destructively. 
How do people rebel against 

472
00:26:26,120 --> 00:26:27,680
godly authority? 
How do they start? 

473
00:26:27,680 --> 00:26:31,840
What do they use? 
They start with their tongue. 

474
00:26:34,080 --> 00:26:37,880
They'll talk destructively. 
They'll attack suddenly. 

475
00:26:38,320 --> 00:26:42,360
They will question maliciously, 
they will criticize constantly. 

476
00:26:42,680 --> 00:26:45,200
Most of the time it's completely
made-up nonsense. 

477
00:26:45,200 --> 00:26:48,480
Like John says here, diotrophies
is doing it's things they've 

478
00:26:48,480 --> 00:26:50,400
assumed. 
It's things that they have 

479
00:26:50,400 --> 00:26:53,520
misinterpreted. 
It's things that they have fit, 

480
00:26:53,520 --> 00:26:56,240
mis misread or twisted to fit 
their narrative. 

481
00:26:56,560 --> 00:26:58,400
I came across some words of 
another preacher. 

482
00:26:58,400 --> 00:26:59,920
He says this. 
I think this is true. 

483
00:27:01,680 --> 00:27:06,960
There is entirely too much idle,
foolish talk, too much 

484
00:27:07,000 --> 00:27:11,280
unprofitable talk, too much 
backbiting in the church today. 

485
00:27:11,920 --> 00:27:15,320
If we could get church members 
to talk on their knees to God as

486
00:27:15,320 --> 00:27:18,640
much as they talk or text on 
their phone or across the fence 

487
00:27:18,640 --> 00:27:20,840
to their neighbors about their 
brothers and sisters in the 

488
00:27:20,840 --> 00:27:23,920
church, we would have revival. 
That would run the devil out of 

489
00:27:23,920 --> 00:27:27,320
our country. 
I think that's true. 

490
00:27:29,960 --> 00:27:32,160
Notice John says how he's going 
to handle it, and if I come, 

491
00:27:32,160 --> 00:27:34,760
I'll bring up what he's doing. 
That's not what you really 

492
00:27:34,760 --> 00:27:36,960
expected to read in the New 
Testament, right? 

493
00:27:39,040 --> 00:27:40,840
John says he's doing this 
publicly. 

494
00:27:40,840 --> 00:27:44,920
Guess what I'm going to do if I 
come Church, get ready, I'm 

495
00:27:44,920 --> 00:27:49,600
going to bring it up publicly. 
John says that's interesting. 

496
00:27:50,560 --> 00:27:54,560
But you see, when sin emerges in
the life of a local church, in 

497
00:27:54,560 --> 00:27:59,600
reproof and rebuke are what's 
called for, It isn't Christian 

498
00:27:59,600 --> 00:28:05,120
to refrain. 
It's cowardice, failure to act. 

499
00:28:05,120 --> 00:28:08,320
When action is called for, it's 
not an expression of Christian 

500
00:28:08,320 --> 00:28:14,160
love, it's a expression of 
cowardice #4 Diotrophies is 

501
00:28:14,160 --> 00:28:18,920
refusing hospitality instead of 
welcoming those that have gone 

502
00:28:18,920 --> 00:28:21,720
out for the sake of the name, 
spreading the name of Jesus in 

503
00:28:21,720 --> 00:28:24,480
the gospel. 
Diotrophies doesn't like anybody

504
00:28:24,480 --> 00:28:27,680
else getting any attention and 
he's refusing hospitality. 

505
00:28:29,200 --> 00:28:33,200
Notice what he's doing next. 
Number 5, He is hindering 

506
00:28:33,200 --> 00:28:35,320
ministry. 
Hindering ministry. 

507
00:28:35,920 --> 00:28:39,560
He's not content to just 
personally refuse hospitality 

508
00:28:39,560 --> 00:28:41,320
himself. 
He's actually going out of his 

509
00:28:41,320 --> 00:28:43,480
way to stop anybody else from 
doing it. 

510
00:28:43,840 --> 00:28:46,800
He's hindering the ministry of 
the church. 

511
00:28:47,040 --> 00:28:53,320
Number six diotrophes is truly 
abusing the bride of Christ. 

512
00:28:54,160 --> 00:28:57,400
Because of pride, because he 
wants to be first, because he's 

513
00:28:57,400 --> 00:29:00,240
jealous of John, because he 
likes attention and he likes 

514
00:29:00,240 --> 00:29:02,920
himself. 
Some diotrophes he is abusing 

515
00:29:03,080 --> 00:29:07,640
the bride of Christ. 
Pride will make you do and say 

516
00:29:07,920 --> 00:29:13,320
crazy things. 
Specifically is abusing the body

517
00:29:13,320 --> 00:29:18,640
by attacking anyone who opposes 
him and seeks to put them out of

518
00:29:18,760 --> 00:29:20,960
the church. 
And by the way, there is a 

519
00:29:20,960 --> 00:29:24,480
process in Matthew 18 when 
somebody who's in sin like 

520
00:29:24,480 --> 00:29:28,280
diotrophies and refuses to 
repent, no matter how many times

521
00:29:28,280 --> 00:29:32,080
they've been lovingly pursued to
repent and refuses to repent for

522
00:29:32,080 --> 00:29:35,000
them to actually be separated or
put out or away from the body of

523
00:29:35,000 --> 00:29:37,880
Christ so that sin doesn't 
continually infect the body of 

524
00:29:37,880 --> 00:29:39,360
Christ. 
But that's not what we have 

525
00:29:39,360 --> 00:29:42,400
going on here. 
Diotrophes is using this in a 

526
00:29:42,400 --> 00:29:46,240
twisted, evil, malicious way to 
actually abuse the body for his 

527
00:29:46,240 --> 00:29:50,520
own good and selfishness. 
But let's be clear about 

528
00:29:50,520 --> 00:29:54,000
something. 
Let's rewind to the 1st century 

529
00:29:54,000 --> 00:29:57,960
and say, hey, what if we could 
talk to Diotrophes? 

530
00:29:59,680 --> 00:30:03,000
How would it go? 
Can I tell you how it'd probably

531
00:30:03,000 --> 00:30:06,640
go? 
We would approach the atrophies 

532
00:30:06,640 --> 00:30:10,760
in love, bring up these six 
things, and he'd likely deny 

533
00:30:10,760 --> 00:30:18,200
them all. 
Likely he'd have a reason to 

534
00:30:18,200 --> 00:30:23,240
justify his actions. 
He'd have some good sounding 

535
00:30:23,240 --> 00:30:25,400
reasons. 
Potentially his pride and 

536
00:30:25,400 --> 00:30:27,520
jealousy would not be one of 
them. 

537
00:30:27,520 --> 00:30:29,880
He wouldn't actually name. 
The real problem being his 

538
00:30:29,880 --> 00:30:32,640
selfishness. 
He'd have some very smooth 

539
00:30:32,640 --> 00:30:35,280
sounding, maybe godly sounding 
excuses. 

540
00:30:35,480 --> 00:30:38,880
He'd have a good story. 
And yet that's how deceptive sin

541
00:30:38,880 --> 00:30:41,200
is, right? 
It never comes out and says, 

542
00:30:41,200 --> 00:30:44,320
hey, I'm jealous of John. 
I'm going to talk destructively,

543
00:30:44,400 --> 00:30:46,760
I'm going to hinder ministry, 
I'm going to try to make myself 

544
00:30:46,760 --> 00:30:48,600
look good, and I'm going to 
abuse the bride of Christ if I 

545
00:30:48,600 --> 00:30:51,080
have to. 
You ever heard anybody do it 

546
00:30:51,080 --> 00:30:54,000
like that? 
Nope. 

547
00:30:56,560 --> 00:31:01,400
That's how deceptive sin is. 
But you can be sure when someone

548
00:31:01,400 --> 00:31:07,880
likes position, being in charge,
their way, the limelight, and 

549
00:31:07,880 --> 00:31:11,880
doesn't have the mind and 
humility of Christ, you can mark

550
00:31:11,880 --> 00:31:15,040
it for what it is. 
You can mark it for what it is. 

551
00:31:15,720 --> 00:31:19,640
It's a desire to be first and 
this is what brings destruction.

552
00:31:20,640 --> 00:31:23,800
Verse 11, Beloved, John says 
this is the essence of the 

553
00:31:23,800 --> 00:31:26,400
letter. 
Do not imitate evil, but imitate

554
00:31:26,400 --> 00:31:28,400
good. 
Whoever does good is from God. 

555
00:31:28,920 --> 00:31:31,880
Whoever does evil is not seen. 
God imitate good, not evil. 

556
00:31:33,040 --> 00:31:37,160
If for no other reason then this
statement right here that 

557
00:31:37,160 --> 00:31:41,080
explains John's comment after 
that, that who you imitate 

558
00:31:41,080 --> 00:31:46,440
illuminates your origin. 
Who you imitate consistently and

559
00:31:46,440 --> 00:31:50,440
habitually illuminates who 
you're who you know, whether you

560
00:31:50,440 --> 00:31:52,920
know God or not, whether you're 
from God or don't know God, as 

561
00:31:52,920 --> 00:31:55,600
John says, as if you potentially
never seen God. 

562
00:31:56,520 --> 00:31:59,880
Who you imitate illuminates your
origin. 

563
00:31:59,880 --> 00:32:01,760
You've got good Gaius. 
We've got destructive 

564
00:32:01,760 --> 00:32:03,320
diotrophies. 
We've got one more guy. 

565
00:32:03,480 --> 00:32:06,320
We're going to call him 
dependable, Dependable 

566
00:32:06,440 --> 00:32:10,720
Demetrius. 
Dependable Demetrius, this guy 

567
00:32:11,120 --> 00:32:15,800
is establishing a faithful 
testimony A3 fold one with 

568
00:32:15,800 --> 00:32:19,720
church members, with the truth 
itself, the word of God, and 

569
00:32:19,720 --> 00:32:21,480
with church leaders like John 
and others. 

570
00:32:21,720 --> 00:32:24,320
And John says, unlike 
diotrophies, Demetrius is a man 

571
00:32:24,320 --> 00:32:26,080
you can trust. 
He's a man of the truth. 

572
00:32:26,280 --> 00:32:31,040
Let me tell you some things that
obviously Demetrius is doing in 

573
00:32:31,040 --> 00:32:36,040
his life. 
Listen to these Demetrius has 

574
00:32:36,040 --> 00:32:41,480
obviously placed himself under 
godly authority. 

575
00:32:43,840 --> 00:32:49,080
Demetrius is obviously serving 
Christ and the Church humbly. 

576
00:32:50,600 --> 00:32:53,960
Demetrius is obviously not 
looking for position, 

577
00:32:54,520 --> 00:33:00,920
prominence, or recognition. 
Demetrius is obviously living 

578
00:33:01,440 --> 00:33:06,120
for the glory of who? 
Demetrius or Christ? 

579
00:33:08,640 --> 00:33:14,480
Christ, and not worried if 
anybody gets his name or not. 

580
00:33:16,080 --> 00:33:20,160
Imitate good and not evil. 
Good Gaius, destructive 

581
00:33:20,160 --> 00:33:22,120
diotrophies, dependable 
Demetrius. 

582
00:33:22,560 --> 00:33:24,480
Young people, I think I've said 
this before in a sermon, but 

583
00:33:24,480 --> 00:33:27,160
I'll say it again. 
Speaking of who you imitate, 

584
00:33:30,120 --> 00:33:32,480
it's been well said. 
You ought to lodge this in your 

585
00:33:32,480 --> 00:33:35,040
brain. 
Show me your friends and I'll 

586
00:33:35,040 --> 00:33:41,600
show you your future. 
The character of people you 

587
00:33:41,600 --> 00:33:45,120
choose to surround yourself in, 
especially your closest circle. 

588
00:33:45,320 --> 00:33:49,600
You're probably not going to 
arise above the character of the

589
00:33:49,600 --> 00:33:53,840
closest companions in your life.
I'm going to say that again. 

590
00:33:53,960 --> 00:33:58,280
You're probably not going to 
rise above the character of the 

591
00:33:58,280 --> 00:34:06,960
closest companions in your life.
Show me your friends and I'll 

592
00:34:06,960 --> 00:34:12,280
show you your future. 
Imitate good, not evil. 

593
00:34:12,320 --> 00:34:15,400
Let me close with some final 
comments out of verse 13 and 15.

594
00:34:15,920 --> 00:34:19,800
He says here, greet the friends 
each by name. 

595
00:34:20,040 --> 00:34:25,560
John tells Gaius those in the 
church to greet them from him by

596
00:34:25,560 --> 00:34:30,760
name and I think he says that 
because John knew their knew 

597
00:34:30,760 --> 00:34:32,719
their names. 
Remember, the church is met in 

598
00:34:32,719 --> 00:34:35,320
houses back then. 
We're not talking about a large 

599
00:34:35,320 --> 00:34:38,560
number of people. 
Most likely John the Apostle 

600
00:34:38,560 --> 00:34:41,080
knew these people. 
But could you imagine being 

601
00:34:41,080 --> 00:34:45,520
greeted by name by the apostle 
John in the middle of a sermon 

602
00:34:45,520 --> 00:34:47,800
shared? 
I had to make one feel pretty 

603
00:34:47,800 --> 00:34:51,120
special, right? 
That he would know know your 

604
00:34:51,120 --> 00:34:52,840
name. 
This is not from a Christian 

605
00:34:52,840 --> 00:34:56,120
perspective, but this is true 
especially when put into a 

606
00:34:56,120 --> 00:34:59,880
Christian context. 
Dale Carnegie was right when he 

607
00:34:59,880 --> 00:35:02,320
said that if we want to win 
friends and influence people, 

608
00:35:02,360 --> 00:35:04,720
which by the way, we're wanting 
to do something much higher than

609
00:35:04,720 --> 00:35:08,080
that, which is when people too 
Jesus and make disciples, but 

610
00:35:08,080 --> 00:35:11,920
that does involve making friends
and seeking to influence people 

611
00:35:11,920 --> 00:35:13,840
with the gospel. 
He says if we want to win 

612
00:35:13,840 --> 00:35:16,800
friends and influence people, we
should remember that a person's 

613
00:35:16,800 --> 00:35:21,680
name is the sweetest and most 
important sound in any language 

614
00:35:21,680 --> 00:35:24,040
to him or her. 
When you remember someone's 

615
00:35:24,040 --> 00:35:28,360
name, you pay him or her a 
subtle compliment. 

616
00:35:29,960 --> 00:35:32,840
What do we say though, right? 
I'm not good with and it was 

617
00:35:32,840 --> 00:35:35,760
loud. 
We say, well, I'm not good with 

618
00:35:35,760 --> 00:35:38,040
names. 
That's kind of a little cultural

619
00:35:38,040 --> 00:35:41,080
expression, which honestly, we 
really just use as an excuse, do

620
00:35:41,080 --> 00:35:48,090
we not? 
I'm not sure what you said, 

621
00:35:48,090 --> 00:35:52,410
Brad, but when you get old, that
may be a better excuse. 

622
00:35:54,330 --> 00:35:58,090
It's amazing what happens, 
though, when we're called by our

623
00:35:58,090 --> 00:36:04,930
name, is it not? 
And sometimes the deal is, yes, 

624
00:36:04,930 --> 00:36:07,050
where's age? 
And yes, there's other things, 

625
00:36:07,880 --> 00:36:10,320
but often times we don't know a 
name because we've never tried. 

626
00:36:11,800 --> 00:36:15,920
We've really just never cared 
enough to really, really try. 

627
00:36:17,560 --> 00:36:19,720
What if you had the challenge to
say what? 

628
00:36:20,120 --> 00:36:23,920
On any given Sunday, I want to 
walk away from worship with one 

629
00:36:23,920 --> 00:36:28,440
new name I didn't know before. 
On my Rd. where I sit, somebody 

630
00:36:28,440 --> 00:36:31,320
I pass in the hallway, somebody 
in our adult Bible Fellowship. 

631
00:36:31,520 --> 00:36:35,840
Why? 
It's just a way of not putting 

632
00:36:35,840 --> 00:36:38,520
yourself 1st and putting 
somebody else 1st and you've 

633
00:36:38,520 --> 00:36:41,760
prioritized loving them enough 
to give them the compliment of 

634
00:36:41,760 --> 00:36:47,800
knowing their their name. 
It's just a way of living that 

635
00:36:47,800 --> 00:36:52,880
gets you outside of you first 
and somebody else first. 

636
00:36:54,240 --> 00:36:56,680
Just these simple ways to show 
the love of Christ. 

637
00:36:56,680 --> 00:36:59,120
Let me challenge you with these 
questions before John and praise

638
00:36:59,120 --> 00:37:00,320
team come up. 
Listen to this. 

639
00:37:00,320 --> 00:37:02,920
Imitate good and not evil and 
our invitation. 

640
00:37:02,920 --> 00:37:05,880
In just a moment, I want you to 
think about how God might have 

641
00:37:05,880 --> 00:37:10,960
you respond to one of these. 
Do you need to start growing 

642
00:37:11,240 --> 00:37:17,040
spiritually? 
Do you need to start walking 

643
00:37:17,080 --> 00:37:18,960
faithfully? 
Do you need to go home and make 

644
00:37:18,960 --> 00:37:23,120
a sin list and then commit to 
getting God's word to find out 

645
00:37:23,120 --> 00:37:26,880
what direction God would have me
go in walking in truth? 

646
00:37:28,360 --> 00:37:33,760
Do you need to make a shift to 
live missionally, either going 

647
00:37:33,760 --> 00:37:36,680
because God is calling you to go
or giving because God you know 

648
00:37:36,680 --> 00:37:39,760
has called you to give in some 
way, some form or some fashion 

649
00:37:39,760 --> 00:37:42,160
linking your life to the Great 
Commission? 

650
00:37:42,160 --> 00:37:45,080
Do you need to grow spiritually,
walk faithfully, live missionly?

651
00:37:45,360 --> 00:37:48,040
Are are you living destructively
in any way that you need to 

652
00:37:48,040 --> 00:37:53,320
stop, that you need to stop by 
God's help you can. 

653
00:37:53,320 --> 00:38:00,080
If you ask, let me ask, is your 
testimony for Jesus growing like

654
00:38:00,080 --> 00:38:03,400
it is in Demetrius life? 
People in your church see you 

655
00:38:03,400 --> 00:38:07,200
growing as Jesus? 
Is the word of God being more 

656
00:38:07,200 --> 00:38:09,000
faithfully implemented in your 
life? 

657
00:38:11,280 --> 00:38:15,040
Would the leaders in your local 
church see the progress you're 

658
00:38:15,040 --> 00:38:17,200
making as you seek to follow 
Jesus? 

659
00:38:18,080 --> 00:38:22,640
Is anything holding you back 
from growing in your testimony 

660
00:38:22,920 --> 00:38:26,520
to your Savior? 
I'm going to stand right here 

661
00:38:26,720 --> 00:38:29,640
because you might need to step 
out and say, Kyle, my soul needs

662
00:38:29,640 --> 00:38:33,440
to be saved and I can't save 
you, only Jesus can. 

663
00:38:33,440 --> 00:38:35,840
But I can talk to you about it. 
You can just come and kneel. 

664
00:38:35,840 --> 00:38:37,800
You can come talk to me. 
You could get on your knees 

665
00:38:37,800 --> 00:38:40,120
about wanting to grow 
spiritually or living missionly 

666
00:38:40,280 --> 00:38:42,440
or having something in your life
that's destructive, that needs 

667
00:38:42,440 --> 00:38:43,840
to stop. 
You need to lay at the altar 

668
00:38:43,840 --> 00:38:46,880
today and not take home. 
But you need to respond in 

669
00:38:46,880 --> 00:38:49,960
whatever way that is. 
I want you to respond unashamed 

670
00:38:49,960 --> 00:38:51,960
and faithfully to Jesus. 
I'm going to pray. 

671
00:38:51,960 --> 00:38:53,760
We're going to stand. 
I'm going to invite you to come 

672
00:38:54,200 --> 00:38:55,400
and you respond as the Lord lead
you. 

673
00:38:55,400 --> 00:39:00,480
Heavenly Father, that I pray for
us as a family, a church family,

674
00:39:00,480 --> 00:39:05,080
that today you would make us 
people that put you first, that 

675
00:39:05,080 --> 00:39:08,440
aren't people seeking to live 
selfishly but unselfishly, that 

676
00:39:08,440 --> 00:39:10,360
are not destructive but 
constructive. 

677
00:39:10,360 --> 00:39:12,720
Father, that are edifying and 
building up for the Kingdom of 

678
00:39:12,720 --> 00:39:14,400
God. 
That I pray that the mind of 

679
00:39:14,400 --> 00:39:17,320
Christ would be ours, Lord, that
we would live that at home and 

680
00:39:17,320 --> 00:39:20,160
in our offices and workplaces 
and here in the life of our 

681
00:39:20,160 --> 00:39:21,840
church and our families and 
beyond. 

682
00:39:22,040 --> 00:39:23,480
You got to pray. 
If anyone is here and needs to 

683
00:39:23,480 --> 00:39:26,040
trust you by fate, today would 
be the day and that you would 

684
00:39:26,040 --> 00:39:30,160
work in our lives to imitate 
good and not evil, all for your 

685
00:39:30,160 --> 00:39:32,240
glory. 
In Jesus name I pray, Amen. 

686
00:39:32,240 --> 00:39:34,760
Would you stand with me? 
Let's worship, let's sing, and 

687
00:39:34,760 --> 00:39:36,760
you come as God leads you this 
morning.

