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Welcome to Judaism Demystified, 
a podcast for the perplexed. 

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Join us as we explore some of 
the most fascinating Jewish and 

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Torah related topics with our 
esteemed guests. 

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By tackling some of the biggest 
questions you likely won't find 

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addressed elsewhere, we aim to 
shed light on important issues 

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and inspire a return to the 
fundamentals. 

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Enjoy the show. 
Thank you for joining the 

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Judaism Demystified podcast. 
Rabid Grossman, could you start 

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by briefly introducing yourself 
and explain why demystifying 

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halacha is so important for 
contemporary Jewish practice? 

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OK, well I'm Avi Grossman. 
I'm not necessarily a full time 

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demystifier of halacha. 
I am actually more full time 

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Coel student, part time 
publisher of sparring. 

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I have my own sperm. 
I'll tell you about it a little 

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bit afterwards. 
But why do we want to demystify 

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Haloho? 
Why? 

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Why is it important? 
Because I guess we've 

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encountered certain malaise in 
Judaism. 

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When you have Haloho that's 
mystified, as you guys would 

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would put it. 
It leads to the situation where 

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you have an elite can can 
control the masses in I guess a 

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sinister way. 
OK, it's like any other any 

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other system where the knowledge
is kept or the bit or perhaps 

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the the authority to decide 
certain things is kept by a 

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select group, A minimal group of
self selecting group. 

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And the the people who should 
perhaps be deciding on their own

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or at least having a say in the 
decision or at least knowing how

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the decision is made. 
They, they have no say and they 

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don't even know if they're 
perhaps being taken the wrong 

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way. 
You know about the whole Das Tor

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controversy from about 220 years
ago or so, right? 

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So if, if Halafa is kept in the 
realm of only a select few who 

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can somehow decipher it. 
So obvious role becomes 

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paralyzed when parts of Halafa 
become rusty. 

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So I don't think we're at a loss
for certain examples regarding 

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this. 
The most important one, which is

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now, thank God, we've already 
gotten past that. 

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It was an issue that for a while
was a major one was holding back

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obvious role and actually 
perhaps even killing obvious 

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role. 
And I mean that most literally 

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led to the deaths of millions 
was let's say halachic anti 

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Zionism. 
Let let's let's move back a few 

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years that there was an idea 
that obvious role should start 

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its own state in the land of 
Israel, right. 

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That that seems like a pretty 
interesting idea for you. 

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For those of us who grew up in 
the 20th century and now the 

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21st century, this is something 
that we're used to it. 

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We know about this we we had 
basic flag waving Zionism as 

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part of our education back in 
Jewish day school. 

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But let's say 100 years ago, 120
years ago, that idea was almost 

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far into many Orthodox Jews, 
right. 

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Even though you can possibly 
study Torah on your own and 

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realize yes, like the right bar 
him says I'm Segula. 

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If you want to be a mammoth at 
Kohanim, that means a Kingdom of

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the priests. 
A Kingdom has its as a country, 

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it has a land, it is a people 
and its own defined borders. 

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Those these are basic premises 
of keeping the Torah. 

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But because Amy's role was in 
the diaspora, not as a 

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functional nation, but as just 
an ethnic group that kept to a 

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certain cultural standards, what
we call Torah, so they were 

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distanced from this. 
And then when those who were 

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detached from the Torah came up 
with this new idea to perhaps 

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found, found a state just like 
any other, any other national 

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group. 
So this suddenly became into the

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realm of Halwaha. 
And many of those who were in 

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the know of Halwaha were saying 
that this type of idea is 

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forbidden, right? 
They said that we cannot have a 

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state. 
We're not supposed to be doing 

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any of these things that these 
secular Zionists were proposing.

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And what happened? 
What did that lead to? 

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Like Rush after said, this led 
to the mistake that many Jewish 

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people, especially in Europe, 
when the threat of Nazi 

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annihilation was at their 
doorstep, they still stay put in

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Europe because they'd put 
themselves into this box that 

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we've been told that this whole 
evacuates to the land of Israel 

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try to found the state, do 
something, maybe even create an 

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army to defend ourselves. 
All of these things are part of 

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one forbidden package. 
And that's that was a big 

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problem, right. 
And I think the the analogy 

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today is we're holding ourselves
back from proceeding with 

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prosecuting critical war because
of this. 

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There are many people. 
We're stuck. 

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I think the overwhelming, let's 
say Haredi world, I think 

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rightfully so to a certain 
extent, believes that we cannot 

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be. 
We cannot join an army and fight

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for our defence, right? 
It's either IDF or bust. 

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They have this false dichotomy. 
The IDF is puzzle and it can 

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give you many reasons. 
I have a list on my computer, 30

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reasons right off the top of 
someone else's head, which I've 

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added. 
But we do know that we have to 

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fight to survive. 
So we're holding ourselves back.

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We're holding ourselves back 
from hold building a base of 

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mikdash because we've been told 
the the rabbi's told us you 

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can't go to Harbias somehow, 
even though we read the Torah 

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all the time and we're commanded
to build a temple and have a 

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functioning temple service every
single day, right? 

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What's the most important 
classic in the Torah according 

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to ghazal consistency? 
That's what's the most important

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classic in the Torah. 
And the one of the candidates 

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was lamb in the morning and lamb
in the afternoon. 

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So these are basics of Torah. 
But we're now stuck, right? 

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Too many, too many Jews, too 
many rabbis believe that these 

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are things that are off the 
table. 

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Somehow the only way, the only 
way we could 100 years ago get 

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back to the land of Israel and 
have a country was somehow or 

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other a miraculous Messiah would
come. 

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Only the Messiah could bring us 
to the state where we could have

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a country. 
And nowadays, they say only 

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Messiah could somehow prosecute 
a war against their enemies. 

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Only Messiah could somehow let 
us back to the Temple Mount and 

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build a temple. 
And without Messiah, it's off 

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the table. 
By the way, this is the position

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of the now former chief rabbi. 
He wrote this explicitly, and 

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he, what he's writing is, if not
the explicit opinion, it's the 

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implied opinion of the masses of
Orthodox Jews as as you know and

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as you can figure out. 
So, yeah, the mystified halacha 

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keeps us paralyzed and 
demystifying. 

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The halacha makes other people 
wake up, makes the masses wake 

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up too. 
Perhaps halacha as we know it's 

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there as we perceive it should 
be different. 

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I think, by the way, that's one 
of the things that Rabbi Barhim 

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has been trying to do. 
He's been trying to get people 

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to wake up, perhaps think on on 
their own, or at least go back 

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to the sources, wake up and 
realize that God wants more from

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us. 
A mystified halafa. 

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Just, well, like I said, you 
could, you could choose your 

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paralysis or you can you can 
escape it. 

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Can you, you mentioned this 
Hazal with one of the three most

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important sukim, the Torah. 
I wasn't familiar with this 

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Hazal. 
This, is this in the Gomara 

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somewhere? 
Is this something to drop? 

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It's in the Gomara. 
Can you, can you just two 

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seconds? 
Just go through that one because

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it's really interesting. 
Oh, OK, You wanna let let's 

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diverge here. 
I don't have it in front of me. 

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It's just so interesting you you
brought it up, but I wasn't 

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familiar. 
And I'm like, wait, I want to 

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hear more about that. 
I'll. 

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I'll give you I'll give you to 
you outside because normally I 

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prepare rushing it on the 
screen, but that's not one of 

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the things I have here. 
I thought that I don't piss off 

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and other stuff. 
So let let's go through this 

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'cause I'll have sometimes like 
to simplify things. 

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They like to give you a list and
they give you mnemonics. 

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The mission itself is a sing 
song. 

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I don't mean I don't mean that 
in any flippant way. 

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I mean that's the way it's 
saying that the children would 

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chant and then adults would 
continue to sing it over and 

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over until they memorized it. 
The mission is shorthand, 

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Halafa. 
And from your knowledge of the 

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mission, of my heart and then 
your ability to analyze it, what

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we call Tom would, you could 
understand the halafa and that's

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the way it existed for quite a 
few centuries. 

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So as part of the Tom, would we 
find these shortcuts, Shortcuts 

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for memory. 
Rabi Akiva, sorry, then Rabbi 

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Akiva was talking about how, for
example, after rare Hakimotha 

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that Claude Godola Torre Now 
that's a good that's a good 

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starting point, because once you
have that Allah, you could 

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perhaps derive all the other 
rules you need to know about 

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Binodum la Avero right base not 
be Shami, actual Shami. 

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The the people are trying to 
convert and they asked Shami and

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asked Hilo. 
Shami wanted to didn't have any 

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patience for someone who's 
telling you, you know, teach me 

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all the Torrellajas. 
But Hillel was able to sum it up

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and say, you know, once once you
understand this general rule, 

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which is a concise rule in the 
Torah, perhaps you can become 

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more interested and realize how 
all the other rules flow from 

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that. 
So Khazal had this idea that is 

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there are there perhaps. 
And by the way, we shouldn't 

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hold this way Lahala, because 
then we'll actually take it to 

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the the wrong conclusions that 
perhaps certain mitzvotes, 

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certain verses of the Torah are 
more important than others. 

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Now we certainly don't believe 
that right? 

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That's that was a problem with 
people standing for the 

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recitation of the 10 
commandments. 

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We read about mom and our sea 
night. 

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Now, according to our Minug 3 * 
a year in the synagogues, you 

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know, whenever the Parshas 
Visconti's roll around and also 

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on on Shibuyas. 
But there there is a practice 

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that may you've probably seen 
that that that's when the 

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congregation stands one that 
there's a slightly problematic 

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because it might be implying 
where we're demonstrating that 

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perhaps these verses are more 
important, so to speak, than 

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others. 
And there have been heretical 

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sects throughout history that 
have made such claims. 

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And we don't want to do like the
heretics. 

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But there is this idea that 
Anuchia Shimelo Kefa has within 

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it, such a profound idea for 
which all the other ideas flow, 

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that in a sense it is more 
important, at least from an 

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intellectual standpoint. 
So there were among the sages, 

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those who offered what are, 
what's the, the main versus the 

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Torah, the ones, the, the, the 
slogans, the ones that can work.

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So they suggested ones like 
Shumai Yasral. 

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You know that why is it that's, 
that is the declaration of the 

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faith. 
That's when you're supposed to 

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teach children first. 
Or like I said, and I like to 

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hit on the idea that all the all
the ideas that were offered 

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until that point do have a 
certain centrality. 

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OK. 
God. 

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Yeah, Yeah. 
Well, Kevin Schmeiss role, those

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are big ones. 
But this idea of as a Keva sahad

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TA seba Volker with a keva 
sashnitas Sebi and Harvain offer

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the first lamb in the morning 
and the second lamb in the 

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afternoon. 
A reference to the times when 

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the tambita is offered. 
That's the daily offering every 

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single day of the year. 
He's supposed to have a lamb in 

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the morning, lamb of the 
afternoon, offered in the temple

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as a burnt offering. 
So that also has a certain 

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centrality to it because it 
teaches you a lesson of 

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consistency. 
In Abu Dadasham, the biggest 

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test of any Jew is what does he 
do? 

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Mode say Yom Kippur. 
All right, after all that chuva 

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Sarasomi, chuva are over. 
You've been saying sleeps, maybe

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some people could say for 40 
days. 

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And yet yesterday was the 
culmination and the day 

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afterwards, suddenly there's no 
sleepless, there's no no top. 

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And now it's time to get ready 
for a holiday. 

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Do people show up to synagogue 
on time? 

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Also first thing in the morning 
on the 11th of Tishrei, do they 

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doffing with the same kavana? 
No, every single day. 

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Yom Kippur, the service of Yom 
Kippur and the service of of 

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Wednesday are at least identical
in this respect. 

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The first service and the end, 
the closing service, they're all

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the same. 
Yet there's a lot in the middle 

225
00:12:00,400 --> 00:12:03,120
that's specific to Yom Kippur. 
But the beginning of the end, 

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00:12:03,560 --> 00:12:06,520
day in, day out, same time, same
place every single day. 

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00:12:06,520 --> 00:12:09,560
That's that's an important 
principle in in in halacha. 

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We don't take vacations from 
from serving God. 

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00:12:12,280 --> 00:12:14,680
You know, you don't get a day 
off to say you know what today 

230
00:12:14,960 --> 00:12:17,040
I'm going to sleep late and miss
chakras and I'm not going to put

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00:12:17,040 --> 00:12:18,680
on to filling. 
There's no such thing. 

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00:12:19,480 --> 00:12:21,560
That's why And also by the way 
you're talking with Torah, 

233
00:12:21,560 --> 00:12:23,800
there's no such thing as going a
day without studying Torah. 

234
00:12:24,120 --> 00:12:29,560
Yeah, it could be some sort of 
emergency, but the law not post 

235
00:12:29,560 --> 00:12:33,320
facto. 
You should have taught Torah 

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00:12:33,320 --> 00:12:35,360
study every single day. 
You should be educating children

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00:12:35,360 --> 00:12:37,680
every single day and there's no 
such thing as a day off from 

238
00:12:37,680 --> 00:12:39,200
Torah study from the for the 
children. 

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00:12:39,200 --> 00:12:43,120
Even you guys, you guys heard 
about that, that perhaps the 

240
00:12:43,480 --> 00:12:45,600
adults, they can be excused if 
they don't have time to study 

241
00:12:45,600 --> 00:12:47,960
once again on Arab yantis or 
Arab Shabbos. 

242
00:12:48,240 --> 00:12:50,560
But there's no such thing as a 
day off for tinogos schulbase 

243
00:12:50,560 --> 00:12:52,000
rabble even to build a base of 
mikdash. 

244
00:12:52,280 --> 00:12:54,240
You don't take time off to teach
the students. 

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00:12:54,520 --> 00:12:57,360
I think the Zilberman's is those
who followed his tariff. 

246
00:12:57,560 --> 00:13:00,560
They've taken this to the what 
the villain believes to be the 

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00:13:00,560 --> 00:13:02,440
proper, not the absurd 
conclusion. 

248
00:13:02,600 --> 00:13:05,240
The proper conclusion that there
really is no day off for Rishiv 

249
00:13:05,240 --> 00:13:09,480
except unfortunately T Shabab if
it is a fast day and there is no

250
00:13:09,480 --> 00:13:14,360
tall to it. 
Yeah, it seems like, I think to,

251
00:13:14,480 --> 00:13:19,680
to echo your point, I think the 
the point that you're trying to 

252
00:13:19,680 --> 00:13:22,800
make, I, I hope I understand is 
basically that when it comes to 

253
00:13:23,520 --> 00:13:29,720
in order to become a proper, a 
proper Jew, we have to 

254
00:13:29,720 --> 00:13:32,480
understand that it's something 
that has to be ingrained in our 

255
00:13:32,480 --> 00:13:35,120
everyday consciousness in life. 
It's not something we pick and 

256
00:13:35,120 --> 00:13:37,280
choose when or have high 
moments, low moments. 

257
00:13:37,520 --> 00:13:39,560
I mean, that comes within a 
certain right. 

258
00:13:39,560 --> 00:13:43,200
We have a higher moments and 
Hagim and but, but there are 

259
00:13:43,400 --> 00:13:46,800
it's a it's a way of life. 
It's a way that it, it's a 

260
00:13:47,240 --> 00:13:50,680
dedication. 
It's a dedication to a certain 

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00:13:50,680 --> 00:13:55,560
way of, of life approach. 
And by doing that, we also it it

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00:13:55,560 --> 00:13:59,320
refines us. 
Yeah, yeah. 

263
00:13:59,760 --> 00:14:02,320
We learned this lesson 
especially from the quinga doll.

264
00:14:02,600 --> 00:14:06,480
You know, his day he has to work
is, is Yom Kippur. 

265
00:14:07,000 --> 00:14:09,960
But every single day he's in the
temple, the Rambab says he that 

266
00:14:09,960 --> 00:14:12,400
says go little fart to every 
single day he's at the temple, 

267
00:14:12,400 --> 00:14:14,920
he's wearing the seam, you know,
glorious clothing. 

268
00:14:15,040 --> 00:14:17,320
Every single day, every single 
day he's in charge of the 

269
00:14:17,320 --> 00:14:19,480
service there. 
There is no difference. 

270
00:14:19,720 --> 00:14:22,840
By the way, I, I discovered this
personally, when you, when you 

271
00:14:22,840 --> 00:14:25,240
have children, you have to keep 
a routine, right? 

272
00:14:26,000 --> 00:14:29,040
Even if you want to be slow one 
morning, you can't do that with 

273
00:14:29,040 --> 00:14:31,200
the kids. 
They're going to need to get to 

274
00:14:31,200 --> 00:14:33,040
school or whatever it is. 
So you can't take off from 

275
00:14:33,040 --> 00:14:35,400
there. 
One of the, one of the problems 

276
00:14:35,400 --> 00:14:38,960
that perhaps many men have in 
trying to develop this constancy

277
00:14:38,960 --> 00:14:42,960
in serving God is the 
multiplicity of options where 

278
00:14:42,960 --> 00:14:45,560
you could dive in. 
Shoppers, how many of you know, 

279
00:14:45,560 --> 00:14:48,000
if you live in a good Jewish 
community, it doesn't really 

280
00:14:48,000 --> 00:14:49,880
matter what time you wake up, 
even on Shabbos. 

281
00:14:50,120 --> 00:14:52,680
You can, you can you don't have 
to set an alarm if you wake up 

282
00:14:52,680 --> 00:14:55,560
anytime between 4:00 AM and 9:00
AM. 

283
00:14:55,800 --> 00:14:58,200
You could run somewhere and find
the minion for shoppers, right? 

284
00:14:59,280 --> 00:15:01,200
Absolutely. 
Thank God you know that it's a 

285
00:15:01,200 --> 00:15:03,240
good thing that we even have 
minion factories now that's a 

286
00:15:03,240 --> 00:15:06,520
good thing. 
However, if you tell yourself 

287
00:15:06,520 --> 00:15:09,040
that you were always going to 
dove in vasikin, let's say, why 

288
00:15:09,040 --> 00:15:10,080
do they? 
Why do the Vasikin? 

289
00:15:10,080 --> 00:15:12,120
Oh, they're known for they 
always dove in at sunrise. 

290
00:15:12,120 --> 00:15:13,960
By the way, that's when they 
offered the Corbin, Tommy, the 

291
00:15:13,960 --> 00:15:15,600
base makers, Why are they always
dove in at sunrise? 

292
00:15:15,600 --> 00:15:17,800
What does that lead to? 
It leads to this. 

293
00:15:18,760 --> 00:15:23,560
A person commits himself to keep
the Toro, to keep this 

294
00:15:23,560 --> 00:15:25,440
particular. 
So every single day, no matter 

295
00:15:25,440 --> 00:15:29,920
what, you know, the Rama brings 
an interesting minhook that I'm 

296
00:15:29,920 --> 00:15:31,800
surprised that people want. 
Sometimes their sticklers, they 

297
00:15:31,800 --> 00:15:34,160
find people, you know, Ramat 
says it's been a Dashkina's yet 

298
00:15:34,160 --> 00:15:36,480
to keep to it. 
The Ramat says that we have a 

299
00:15:36,480 --> 00:15:38,560
minhug to Davin later on Shabbos
morning. 

300
00:15:39,280 --> 00:15:41,120
Indeed, that's that's you see, 
right, That's the minhug. 

301
00:15:41,440 --> 00:15:44,680
A lot of shul start at like 9930
because I think of that ramah. 

302
00:15:45,160 --> 00:15:47,480
OK, Yeah, or especially in 
Brooklyn. 

303
00:15:47,480 --> 00:15:49,320
I found that in Brooklyn they 
davin later than they do in 

304
00:15:49,320 --> 00:15:52,080
Queens, but and in Jerusalem 
they davin is slightly, even 

305
00:15:52,320 --> 00:15:54,360
slightly earlier. 
Here the late minion on Shabbos 

306
00:15:54,360 --> 00:15:57,240
is like 830. 
That's the late 1 except for the

307
00:15:57,240 --> 00:16:01,600
Kabat menu. 
But you you understand that. 

308
00:16:01,880 --> 00:16:04,280
Wait a minute, let's say you 
have a minion. 

309
00:16:04,280 --> 00:16:07,240
You always daven Vasiken. 
How do you keep the ramaz 

310
00:16:07,240 --> 00:16:09,680
minhook? 
The ramaz minhook doesn't fit. 

311
00:16:09,680 --> 00:16:12,800
If you daven Vasiken every 
single day, then you cannot 

312
00:16:13,080 --> 00:16:17,400
daven later on Shabbos. 
And On the contrary, you're a 

313
00:16:17,400 --> 00:16:19,520
sika minion on Shabbos. 
Technically has to start 

314
00:16:19,520 --> 00:16:21,000
earlier. 
Depends on the fine start. 

315
00:16:21,000 --> 00:16:24,120
By the way, you're Vasika minion
on Shabbos because you have 

316
00:16:24,120 --> 00:16:27,800
longer pursue to Zimro and you 
have Nishmas and even the beer 

317
00:16:27,800 --> 00:16:30,800
coast Keshvar slightly longer. 
You need to give yourself more 

318
00:16:30,800 --> 00:16:34,200
time to start If on Shabbos, if 
you want to hit, you know, 

319
00:16:34,200 --> 00:16:36,960
Basiken, you want to hitchhvon 
estray right at sunrise. 

320
00:16:37,640 --> 00:16:39,720
So it's it it it they're 
mutually exclusive. 

321
00:16:39,720 --> 00:16:43,840
It's either you keep this, this 
proper man only by the way, the 

322
00:16:44,240 --> 00:16:47,200
diving Basik in the morning 
among the postgame. 

323
00:16:47,400 --> 00:16:49,920
Is it a hitter mitzvah? 
Is it a humra? 

324
00:16:49,920 --> 00:16:51,800
Is it a Hasidis or is it 
Ikradin? 

325
00:16:52,640 --> 00:16:54,480
You could read the wrong Mama 
saying this is ikarden. 

326
00:16:54,480 --> 00:16:58,040
This is the only kilo way to 
dobb and every other time of 

327
00:16:58,040 --> 00:17:00,800
service, either dobbing, let's 
say 10 minutes before sunrise 

328
00:17:00,800 --> 00:17:03,160
because you got to run somewhere
or dobbing an hour later. 

329
00:17:03,360 --> 00:17:07,240
Those are those are only post 
facto and perhaps not even 

330
00:17:07,240 --> 00:17:11,800
justified on a regular basis. 
So that doesn't work out. 

331
00:17:11,800 --> 00:17:14,960
You have to you have to choose 
Minhag Ashkenaz, as reported by 

332
00:17:14,960 --> 00:17:18,800
the Ramon, or you have to choose
this, this, I guess, this 

333
00:17:18,800 --> 00:17:22,560
commitment to want to dove him 
the way they did in the temple. 

334
00:17:22,599 --> 00:17:24,760
By the way, it's reported that 
the only girl himself always 

335
00:17:24,760 --> 00:17:26,720
dove him Nates. 
So obviously he didn't keep to 

336
00:17:26,720 --> 00:17:31,280
this Minnock here. 
Why consistency and constancy. 

337
00:17:31,600 --> 00:17:35,040
So I found that my own. 
I'm not such a big Sonic. 

338
00:17:35,040 --> 00:17:37,280
I'm not I'm not into me dot 
classy dude, and I don't have 

339
00:17:37,600 --> 00:17:41,800
regular Hasidis practices, 
despite my my genetic roots. 

340
00:17:42,600 --> 00:17:47,520
But I found that because of 
necessity, because of the, the, 

341
00:17:47,680 --> 00:17:52,120
the family necessity and also 
societal obligations also things

342
00:17:52,120 --> 00:17:55,280
relate to work and other 
commitments. 

343
00:17:55,760 --> 00:17:59,400
I had to dive in Basiken for a 
few years every every single 

344
00:17:59,400 --> 00:18:02,840
day, including Shabbos. 
And I found that the benefits of

345
00:18:02,840 --> 00:18:06,720
doing so were much greater than,
let's say, keep to schedule 

346
00:18:06,720 --> 00:18:09,880
whereby I can go dive in when I,
whenever I want to, even on 

347
00:18:09,880 --> 00:18:12,240
Shabbos, depending on when I get
up and what happens with the 

348
00:18:12,240 --> 00:18:14,240
kids, etcetera. 
Sticking to Basiken. 

349
00:18:14,600 --> 00:18:19,000
And I even saw this, those who 
succeed most in scholarship in 

350
00:18:19,000 --> 00:18:23,680
learning and Haas model stick to
the first thing da vining first 

351
00:18:23,680 --> 00:18:25,400
thing in the morning right at 
Vasika time. 

352
00:18:25,640 --> 00:18:28,880
And by the way, if you haven't, 
I encourage even balabatim, you 

353
00:18:28,880 --> 00:18:32,280
will waste your Shabbos if 
you're going to da vin American 

354
00:18:32,280 --> 00:18:34,200
style. 
Let's say you start at, you 

355
00:18:34,200 --> 00:18:37,320
know, like you said, 9:00, 
you're wasting your Shabbos. 

356
00:18:37,320 --> 00:18:38,480
You miss so much time for 
learning. 

357
00:18:38,480 --> 00:18:41,600
The Icor of Shabbos is to have, 
by my calculations, once again 

358
00:18:41,600 --> 00:18:46,640
within the Rambam, is you should
be spending about 9 hours total 

359
00:18:47,320 --> 00:18:50,440
between chakras, minhkah and 
base beverage time every single 

360
00:18:50,440 --> 00:18:52,440
Shabbos. 9 seasonal hours by the
way. 

361
00:18:53,200 --> 00:18:56,680
And if you do not wake up from a
seek and start the day right 

362
00:18:56,680 --> 00:18:59,800
then you will miss out. 
How many people wake up late on 

363
00:18:59,800 --> 00:19:03,920
Shabbos and then they go to long
Schlep Ebaal baadsh minion and 

364
00:19:03,920 --> 00:19:05,880
eventually afterwards they're 
going to eat and they're going 

365
00:19:05,880 --> 00:19:09,080
to eat some heavy food and maybe
even drink something that's 

366
00:19:09,080 --> 00:19:11,560
alcoholic with it and then will 
knock themselves out for a long 

367
00:19:11,560 --> 00:19:13,880
Shabbos nap in, you know, that's
leading the after. 

368
00:19:13,880 --> 00:19:16,200
Maybe they'll learn something or
other, but they missed such a 

369
00:19:16,200 --> 00:19:18,880
great opportunity to maximize 
their Torah study. 

370
00:19:19,440 --> 00:19:21,360
Whatever that's a that's a 
different subject. 

371
00:19:21,400 --> 00:19:25,560
I find that the constant built 
into the mitzvos actually our 

372
00:19:25,560 --> 00:19:27,760
guide. 
They help us maximize our 

373
00:19:27,760 --> 00:19:30,120
potential in Torah study and a 
question there. 

374
00:19:30,400 --> 00:19:32,280
Yeah, no, I was just going to 
say that this is even a 

375
00:19:32,280 --> 00:19:36,160
universal rule that the early 
risers in general and just in 

376
00:19:36,160 --> 00:19:38,560
the real world, they they're 
more successful. 

377
00:19:38,560 --> 00:19:40,960
I mean, I don't think there's 
statistics that show like you 

378
00:19:40,960 --> 00:19:43,280
don't, you won't find 
billionaires who wake up at 9. 

379
00:19:43,360 --> 00:19:46,800
You know, it's just not. 
They're all, they're all usually

380
00:19:46,800 --> 00:19:49,680
they're early risers. 
Success follows early risers. 

381
00:19:49,840 --> 00:19:55,240
Sorry, whether it's what? 
Does all of an example of late 

382
00:19:55,240 --> 00:20:00,160
risers we're the late risers by 
the way, this man Kashma you 

383
00:20:00,160 --> 00:20:04,400
could you could Kashma is up up 
until the end of the third hour,

384
00:20:04,400 --> 00:20:06,200
right. 
So has all said, how do you know

385
00:20:06,200 --> 00:20:08,320
that? 
Because the the the biblical 

386
00:20:08,320 --> 00:20:11,600
standard of man Kashma is of 
Kumar when you get up in the 

387
00:20:11,600 --> 00:20:13,040
morning. 
So. 

388
00:20:13,920 --> 00:20:17,360
Regular person Rob says regular 
people get up at dawn and dawn 

389
00:20:17,360 --> 00:20:20,600
is an hour and so before before 
sunrise. 

390
00:20:20,840 --> 00:20:23,880
But they're bini Mulakhim. 
They even wake up later in the 

391
00:20:23,880 --> 00:20:26,120
morning and three hours later 
than everybody else. 

392
00:20:26,320 --> 00:20:28,360
So technically speaking, it 
still is Makrishma. 

393
00:20:28,600 --> 00:20:30,720
We're the Bini mulakhim. 
Bini Mulakhim don't have to work

394
00:20:30,720 --> 00:20:33,480
for a living. 
So they they they're they're 

395
00:20:33,480 --> 00:20:35,120
pampered. 
They don't have anything to do 

396
00:20:35,120 --> 00:20:36,800
they don't they're not trying to
get anywhere in the world 

397
00:20:36,800 --> 00:20:38,800
because they were giving it on a
silver platter. 

398
00:20:39,000 --> 00:20:41,760
But for the rest of us, perhaps 
so we shouldn't be waking up 

399
00:20:41,760 --> 00:20:44,920
like Bini Mulakhim, even though 
all of aamisra are technically 

400
00:20:44,920 --> 00:20:47,840
been able welcome to the extent 
that they have that dignity and 

401
00:20:47,840 --> 00:20:50,440
they're deserving to be 
respected as such and other 

402
00:20:50,440 --> 00:20:53,560
other Halafiq naf kaminas, but 
they're not actually been able 

403
00:20:53,600 --> 00:20:56,000
welcome to the extent that 
they're all incredibly wealthy. 

404
00:20:56,640 --> 00:21:01,760
So. 
All right, you emphasize that 

405
00:21:01,760 --> 00:21:05,920
the entire Torah was always 
meant to be practiced, even the 

406
00:21:05,920 --> 00:21:07,200
ones that don't seem to apply 
today. 

407
00:21:07,200 --> 00:21:10,680
How does this concept shape our 
understanding of halacha? 

408
00:21:12,720 --> 00:21:14,960
Well, first of all, we ought to 
keep the entire halafu, right? 

409
00:21:15,840 --> 00:21:18,120
Isn't that? 
I think Rambam even has it as 

410
00:21:18,120 --> 00:21:20,600
one of the articles of the faith
that you're not supposed to say 

411
00:21:20,600 --> 00:21:24,680
that, OK, some of the Torah is 
now no longer in practice or was

412
00:21:24,680 --> 00:21:28,080
not meant to be, even though the
Sages did tell us that yes, 

413
00:21:28,080 --> 00:21:31,000
there were some mitzvahs that 
were not Ledoros. 

414
00:21:31,760 --> 00:21:36,200
Example you guys read yesterday.
There was this rule in the 

415
00:21:36,200 --> 00:21:40,200
parsha at the end of Massey that
it's said that if a woman were 

416
00:21:40,200 --> 00:21:45,640
to somehow inherit real estate, 
real, real property from her 

417
00:21:45,640 --> 00:21:46,640
father. 
Why? 

418
00:21:46,640 --> 00:21:48,200
Because the father doesn't have 
any sons. 

419
00:21:48,400 --> 00:21:51,440
So she's supposed to marry 
within the family so that the 

420
00:21:51,440 --> 00:21:54,880
estate doesn't eventually fall 
into the realm of another tribe.

421
00:21:54,880 --> 00:21:58,880
All right, that seems to be a 
pretty, pretty strong statement 

422
00:21:59,080 --> 00:22:00,680
in the Torah. 
It seems to be that that's what 

423
00:22:00,680 --> 00:22:02,200
Moses commanded the children of 
Israel. 

424
00:22:02,400 --> 00:22:05,120
Yet is there such a halaf on the
books today? 

425
00:22:05,120 --> 00:22:09,240
If you have a man who owns, 
let's say, quite a lot of 

426
00:22:09,240 --> 00:22:11,840
property here in the land of 
Israel and he passes away 

427
00:22:11,840 --> 00:22:15,160
without any sons and his 
daughters are his sole heirs, 

428
00:22:15,520 --> 00:22:18,000
are we going to tell his 
daughters that they have to 

429
00:22:18,280 --> 00:22:21,040
somehow marry within his known 
family? 

430
00:22:21,440 --> 00:22:23,640
Is there such a Aloha? 
No. 

431
00:22:23,680 --> 00:22:25,000
So what was going on? 
What was what was this 

432
00:22:25,000 --> 00:22:26,840
commandment there? 
The commandment was a one time 

433
00:22:26,840 --> 00:22:31,000
dispensation. 
But we also know that everything

434
00:22:31,000 --> 00:22:34,400
else in the tour was actually 
given to be kept in all times 

435
00:22:34,400 --> 00:22:36,400
and places. 
And by the way, this is one of 

436
00:22:36,400 --> 00:22:39,000
the, I think one of the major 
reasons why people like the 

437
00:22:39,000 --> 00:22:41,920
Rambam did say that this is a 
fundamental principle of our 

438
00:22:41,920 --> 00:22:44,840
faith, that the Torah is eternal
and there's no such thing as 

439
00:22:44,840 --> 00:22:48,840
commandments falling, you know, 
I guess falling into disuser is 

440
00:22:48,840 --> 00:22:52,560
no longer applicable is because 
there was a major offshoot 

441
00:22:53,080 --> 00:22:56,200
Jewish heretical sect that 
became a major world religion 

442
00:22:56,360 --> 00:22:58,480
that actually made such a claim.
That's Christianity. 

443
00:22:58,880 --> 00:23:01,480
Christianity basically said now 
if you want to be, I guess 

444
00:23:01,480 --> 00:23:05,440
again, I guess what they call 
God if you want to get in God's 

445
00:23:05,440 --> 00:23:07,400
favor. 
So what do you what do you have 

446
00:23:07,400 --> 00:23:09,920
to do just have to believe and a
few other things. 

447
00:23:09,920 --> 00:23:12,760
But you definitely don't have to
keep the whole slew of 

448
00:23:12,960 --> 00:23:15,520
commandments that the children 
of Israel still keep perhaps 

449
00:23:15,520 --> 00:23:17,720
mistakenly according to their 
claim, right. 

450
00:23:18,120 --> 00:23:23,480
So we need to keep the entire 
Allah too much what what I call 

451
00:23:23,480 --> 00:23:27,360
public policy Halafa whether 
it's within Karidi land or 

452
00:23:27,360 --> 00:23:32,600
religious Zionist community says
that the ways for example, once 

453
00:23:32,600 --> 00:23:36,160
again, if temple times are not 
for us, Yeah. 

454
00:23:36,520 --> 00:23:37,880
Does anybody here keep 
Tumantara? 

455
00:23:37,880 --> 00:23:39,920
What do they call someone who 
used to keep the laws of 

456
00:23:39,920 --> 00:23:43,120
Tumantara within his house? 
He would eat his food in a 

457
00:23:43,120 --> 00:23:44,960
ritual purity. 
They called him a Javert 

458
00:23:45,760 --> 00:23:49,520
literally means a friend or a 
member, a member of a distinct 

459
00:23:49,520 --> 00:23:54,720
club of scholars or those who 
are being pies who wanted to 

460
00:23:54,920 --> 00:23:58,800
keep their their food in their 
houses up to a standard. 

461
00:23:58,800 --> 00:24:01,920
So that Kopani kwanim who have 
to eat their food within with 

462
00:24:01,920 --> 00:24:04,280
impurity, especially if they 
have true around the house could

463
00:24:04,280 --> 00:24:08,760
also eat of their food and also 
so that they would be ready to 

464
00:24:08,760 --> 00:24:13,800
eat of sacrificial foods. 
Now this practice of keeping 

465
00:24:13,800 --> 00:24:16,480
ritual purity within the house 
was something that persisted 

466
00:24:16,480 --> 00:24:20,600
even a few centuries after the 
destruction of the temple. 

467
00:24:20,800 --> 00:24:23,920
It even persisted in places in 
Babylon, despite the fact that 

468
00:24:23,920 --> 00:24:28,280
if you're an heir to Amim the 
the abroad, you're outside land 

469
00:24:28,280 --> 00:24:30,280
of Israel. 
The sages instituted, they 

470
00:24:30,280 --> 00:24:32,640
enacted that just being there 
contaminates you. 

471
00:24:32,640 --> 00:24:36,480
Being an heir to Amim 
contaminates you ritually to a 

472
00:24:36,480 --> 00:24:40,080
certain extent all the time. 
But aside from that, people used

473
00:24:40,080 --> 00:24:42,360
to keep these hollows. 
This was a critical part of 

474
00:24:42,360 --> 00:24:44,400
Judaism. 
Nowadays, most people do not 

475
00:24:44,400 --> 00:24:47,760
know or have any concept of 
ritual purity. 

476
00:24:48,200 --> 00:24:51,800
There's one with one 1 1/2 
glaring exceptions. 

477
00:24:51,800 --> 00:24:55,560
The first exception, the actual 
exception is to MAF needa. 

478
00:24:55,960 --> 00:25:00,040
People still keep this really 
know that a woman who has had 

479
00:25:00,200 --> 00:25:04,160
her usual cycles, so she 
eventually it does have to go to

480
00:25:04,160 --> 00:25:07,320
the mikvah for immersion, the 
ritual bath for an immersion in 

481
00:25:07,320 --> 00:25:09,320
order to remove a certain extent
of that impurity. 

482
00:25:10,000 --> 00:25:13,920
And there are men who go to mix 
up for their own reasons, no 

483
00:25:13,920 --> 00:25:16,440
personal reasons. 
But even then they don't really 

484
00:25:16,440 --> 00:25:19,200
go to the real mix and they 
don't try to then keep 

485
00:25:19,200 --> 00:25:22,000
themselves ritually pure 
afterwards, right. 

486
00:25:22,360 --> 00:25:25,040
That's actually the problem with
the with the Hasidic's idea of 

487
00:25:25,120 --> 00:25:28,960
dunking too much carry every 
single day, because the point 

488
00:25:29,120 --> 00:25:33,240
originally was the inconvenience
of having to remove the ritual 

489
00:25:33,240 --> 00:25:36,600
impurity and going to the ritual
bath would keep one from 

490
00:25:36,720 --> 00:25:39,800
immediately re contaminating 
self who's supposed to learn. 

491
00:25:40,000 --> 00:25:42,440
Oh, I now want to stay in the 
state of impurity and perhaps 

492
00:25:42,800 --> 00:25:48,280
reduce his activity, reduce his 
activities that would involve 

493
00:25:48,280 --> 00:25:50,800
becoming ritually pure. 
I'm saying this in very, you 

494
00:25:50,800 --> 00:25:55,800
know, PG type of method. 
The point was we're supposed to 

495
00:25:55,800 --> 00:25:57,880
avoid certain things. 
They didn't want a person to be 

496
00:25:57,880 --> 00:26:01,560
like they say like a rooster. 
But now we've we've confused 

497
00:26:01,560 --> 00:26:03,160
ourselves. 
We made it easy to purify. 

498
00:26:03,200 --> 00:26:05,560
So now there's no reason not to 
become impure. 

499
00:26:05,560 --> 00:26:08,120
And that's not the intention of 
ghazal or of the Torah. 

500
00:26:08,400 --> 00:26:12,560
So these I mentioned that temple
times. 

501
00:26:12,560 --> 00:26:16,000
Also why do people keep keep 
themselves ritually pure? 

502
00:26:16,120 --> 00:26:18,480
So they could involve themselves
with temple related 

503
00:26:18,480 --> 00:26:20,560
commandments. 
If you're not a cohane, you can 

504
00:26:20,560 --> 00:26:22,920
each room around the house. 
The only real reason you would 

505
00:26:22,920 --> 00:26:26,680
need to maintain ritual purity 
is that when the holidays roll 

506
00:26:26,680 --> 00:26:29,720
roll around you could 
participate in the consumption 

507
00:26:29,720 --> 00:26:31,760
of the sacrifices. 
Or when you go on pilgrimage, 

508
00:26:32,120 --> 00:26:36,480
you can participate in the 
consumption of the sacrifices, 

509
00:26:36,840 --> 00:26:39,720
right? 
But nowadays we don't do it. 

510
00:26:39,720 --> 00:26:41,160
It hasn't been done in quite a 
while. 

511
00:26:41,160 --> 00:26:44,480
It wasn't done in Europe. 
It wasn't done in Morocco and 

512
00:26:44,480 --> 00:26:46,120
Tunis. 
So what's happened? 

513
00:26:47,120 --> 00:26:48,360
So people, people forgot about 
it. 

514
00:26:48,400 --> 00:26:51,760
And they're even saying that 
perhaps maybe it should not come

515
00:26:51,760 --> 00:26:53,640
back. 
Like I, like I told you guys a 

516
00:26:53,640 --> 00:26:56,760
few minutes before, they, they 
make this claim. 

517
00:26:57,120 --> 00:26:59,920
So Messiah is not here. 
Only the Messiah can somehow 

518
00:27:00,400 --> 00:27:02,880
bring these Halafas back. 
But for now, they're not for us.

519
00:27:03,720 --> 00:27:06,280
And they're, they're missing out
there. 

520
00:27:06,280 --> 00:27:09,040
There are some who make this 
claim by the way of living about

521
00:27:09,040 --> 00:27:11,800
living the land of Israel and 
keeping the commandments 

522
00:27:12,560 --> 00:27:15,520
concerning the land of Israel, 
what they call mitzvotat Leo 

523
00:27:15,520 --> 00:27:18,760
barets, which are usually the 
agricultural commandments. 

524
00:27:18,760 --> 00:27:20,600
You need a land in order to keep
these commandments. 

525
00:27:21,320 --> 00:27:23,680
I don't know where you guys are 
sitting right now, but I do 

526
00:27:23,680 --> 00:27:26,120
remember that when I what? 
We're in New York. 

527
00:27:26,800 --> 00:27:29,480
In New York when I was living in
New York, I even in Russia 

528
00:27:29,480 --> 00:27:33,520
Yeshiva say I remember I was 
hearing a speech you do not have

529
00:27:33,520 --> 00:27:36,120
to move to Land of Israel 
because you could keep you could

530
00:27:36,120 --> 00:27:39,240
keep all your commandments here 
in New York and you could 

531
00:27:39,600 --> 00:27:43,000
they're not forcing you to do 
any of eras, but that's not 

532
00:27:43,000 --> 00:27:45,840
entirely true. 
You you can't keep shvita. 

533
00:27:45,960 --> 00:27:49,040
You can't can't separate true 
with some ISIS from your food. 

534
00:27:49,480 --> 00:27:52,560
You can't do anything at the 
Torah actually wanted you to do 

535
00:27:52,560 --> 00:27:54,760
here in the land of Israel, and 
you certainly can't be involved 

536
00:27:55,000 --> 00:27:58,920
in the rebuilding of the Temple,
which by the way, according to 

537
00:27:58,920 --> 00:28:01,640
many who have now actually 
looked into this and they're 

538
00:28:01,640 --> 00:28:04,200
waking up to this fact. 
We are supposed to be building a

539
00:28:04,200 --> 00:28:06,760
temple even today. 
Yes, it's a commandment that is 

540
00:28:06,760 --> 00:28:08,600
incumbent upon the community and
its leadership. 

541
00:28:08,920 --> 00:28:11,160
So a guy like me, I can't just 
do anything about that. 

542
00:28:11,160 --> 00:28:15,320
But there are people who are 
taking concrete steps toward the

543
00:28:15,680 --> 00:28:18,000
reinstitution of the temple of 
the sacrificial service. 

544
00:28:18,600 --> 00:28:21,280
People look at Mahone Mikdash. 
They think that they're a little

545
00:28:21,280 --> 00:28:24,840
bit kooky, a little bit on the 
fringe, but they have created, 

546
00:28:24,840 --> 00:28:28,880
as you know, Killeen, the actual
temple implements for use in the

547
00:28:28,880 --> 00:28:31,280
temple that that's a very good, 
that's a very good thing that 

548
00:28:31,280 --> 00:28:32,880
they should do. 
I know that they're collecting 

549
00:28:32,880 --> 00:28:35,320
funds to rebuild the temple and 
it's. 

550
00:28:35,400 --> 00:28:37,680
An amazing place. 
It's an amazing, amazing place. 

551
00:28:37,720 --> 00:28:41,720
I was in Eris, Israel in the 
summer last summer. 

552
00:28:42,000 --> 00:28:46,280
I took my daughter's there and 
especially my older daughter, 

553
00:28:46,280 --> 00:28:49,040
she was, it was like mesmerizing
with unbelievable. 

554
00:28:49,720 --> 00:28:52,080
You just see it all of a sudden 
with your eyes and it's like all

555
00:28:52,080 --> 00:28:55,640
of a sudden, like, wow. 
And it's it's, it's, it just has

556
00:28:55,640 --> 00:28:58,320
some sort of effect. 
It's hard to explain what, but 

557
00:28:58,320 --> 00:29:01,720
it kind of makes you, kind of 
makes you want to realize it, 

558
00:29:01,760 --> 00:29:03,320
you know what I mean? 
Yeah. 

559
00:29:03,960 --> 00:29:05,960
And it's just a theoretical 
concept. 

560
00:29:05,960 --> 00:29:07,760
It's it's there, you know what I
mean? 

561
00:29:08,360 --> 00:29:10,680
Horror is not meant to be 
theory, You you'd ask that 

562
00:29:11,040 --> 00:29:12,800
always meant to be practice. 
How does it shape our 

563
00:29:12,800 --> 00:29:15,640
understanding? 
Palafa, if you were just reading

564
00:29:15,640 --> 00:29:18,320
tomorrow for the sake of knowing
what the Gemara says, that's 

565
00:29:18,360 --> 00:29:20,040
that's kind of good. 
That's that's considered a 

566
00:29:20,040 --> 00:29:21,480
certain to a certain extent with
schma. 

567
00:29:21,880 --> 00:29:25,600
But the schma also involves the 
Bode Lasote Ulukayen. 

568
00:29:25,600 --> 00:29:27,920
You have to want to be able to 
put this into practice. 

569
00:29:27,920 --> 00:29:30,360
You have to go beyond. 
OK, so how will this affect me 

570
00:29:30,360 --> 00:29:33,200
in real life when you praise God
every morning. 

571
00:29:34,560 --> 00:29:39,000
Oh, Bharkhasham, we learned the 
Rama serial said your main Torah

572
00:29:39,000 --> 00:29:41,280
study of halafa should first 
start with the Ramba. 

573
00:29:41,640 --> 00:29:42,960
You know, beer goes the Torah in
the morning. 

574
00:29:42,960 --> 00:29:46,400
You're supposed to praise God, 
say it can say the blessings 

575
00:29:46,400 --> 00:29:48,840
before studying Torah. 
The Rambam formulates that is 

576
00:29:49,000 --> 00:29:50,680
one who wakes up early in the 
morning. 

577
00:29:50,760 --> 00:29:54,400
Mashkin will mode someone who 
wakes up earlier than normal 

578
00:29:54,400 --> 00:29:55,400
pair of services. 
Why? 

579
00:29:55,400 --> 00:29:58,080
Because if he wakes up, he just 
has enough time to get to 

580
00:29:58,160 --> 00:30:00,280
chakras. 
So there's no specific blessing 

581
00:30:00,280 --> 00:30:02,680
on studying Torah before staying
Torah? 

582
00:30:02,680 --> 00:30:06,360
He's not not to study Torah. 
Apparently it's covered by the 

583
00:30:06,360 --> 00:30:08,800
blessing that immediately 
precedes Kriya Shima. 

584
00:30:08,800 --> 00:30:10,840
Correct. 
And that's what we see it is, 

585
00:30:11,240 --> 00:30:15,240
which more or less so, you know,
it involves learning and 

586
00:30:15,240 --> 00:30:19,040
teaching and trying to somehow 
keep these these commandments 

587
00:30:19,040 --> 00:30:21,400
and to guard them and pass them 
on to the next generation. 

588
00:30:21,600 --> 00:30:26,360
These are all facets that have 
perhaps been, I, I dare say, 

589
00:30:26,400 --> 00:30:29,680
lost on many people. 
We, we, we've become so 

590
00:30:29,680 --> 00:30:32,240
disconnected from certain 
aspects of the Torah. 

591
00:30:32,480 --> 00:30:34,240
So how does it shape our 
understanding? 

592
00:30:34,240 --> 00:30:38,400
Palaha, if you, if you open up 
your Mara and realize that the 

593
00:30:38,400 --> 00:30:41,240
sages here we're actually 
talking most part, unless it was

594
00:30:41,400 --> 00:30:43,760
an, a Gothic passage, they were 
actually trying to get to the 

595
00:30:43,760 --> 00:30:46,840
bottom of what should be done. 
Halacha is not a word, by the 

596
00:30:46,840 --> 00:30:48,400
way. 
But if I'm not mistaken, it's 

597
00:30:48,400 --> 00:30:52,720
not Tanakh, right? 
Halacha is, is, is comes from, 

598
00:30:52,880 --> 00:30:55,000
it's a new Hebrew word, 
relatively new. 

599
00:30:55,000 --> 00:30:59,320
It's from, it's a Mishneh Hebrew
that comes from the Aramaic 

600
00:30:59,320 --> 00:31:01,480
Hilkatah, which is just halacha 
in Hebrew. 

601
00:31:01,640 --> 00:31:05,120
But what what Hilkatah mean to 
the sages who are using it and 

602
00:31:05,320 --> 00:31:09,720
it's from the Apostle. 
It's the path now upon which 

603
00:31:09,720 --> 00:31:10,440
they should go. 
Halakhah. 

604
00:31:10,560 --> 00:31:14,720
You can see the obvious Hebrew 
word there, Hebrew shores, the 

605
00:31:14,720 --> 00:31:18,600
root word halama cuff. 
That's how one walks the Torah 

606
00:31:18,840 --> 00:31:22,640
and when, when it refers to 
commandments and what we refer 

607
00:31:22,640 --> 00:31:24,320
to Allah. 
Let's called also to use the 

608
00:31:24,320 --> 00:31:27,480
word Torah, torot or torotav and
torotai. 

609
00:31:28,040 --> 00:31:29,560
The shores there is good 
Rashang. 

610
00:31:29,640 --> 00:31:33,040
It means instruction. 
What's the difference between 

611
00:31:33,640 --> 00:31:37,440
instruction and halacha? 
Instruction is I guess from the 

612
00:31:37,440 --> 00:31:38,800
point of view of the one doing 
the speaking. 

613
00:31:38,800 --> 00:31:41,000
Moshe Rabin who instructs us, he
gives us, Torrey tells us what 

614
00:31:41,000 --> 00:31:43,400
to do. 
Halacha means when we put it 

615
00:31:43,400 --> 00:31:46,080
into practice. 
So Torah is more of the study 

616
00:31:46,360 --> 00:31:50,040
and Halacha is once again how 
you put into practice. 

617
00:31:50,280 --> 00:31:55,040
If you disconnect halacha from 
Torres study then you will not 

618
00:31:55,080 --> 00:32:00,000
know what to do ever. 
And that, like I said, leads to,

619
00:32:00,560 --> 00:32:02,520
once again, paralysis. 
There are many people they like 

620
00:32:02,520 --> 00:32:03,960
studying about what to do in 
anxious role. 

621
00:32:03,960 --> 00:32:06,720
But when they just stayed in New
York or other places in 

622
00:32:06,720 --> 00:32:09,880
Flintstar, it's that doesn't it 
had never crossed their mind. 

623
00:32:09,880 --> 00:32:13,520
Perhaps someone's waiting for me
to actually put this into 

624
00:32:13,520 --> 00:32:15,280
practice. 
Yeah. 

625
00:32:15,640 --> 00:32:18,720
On the on the topic of practice,
you want to get into Mission 

626
00:32:18,720 --> 00:32:21,880
ATUR for a minute. 
I'm going to combine 2 ideas 

627
00:32:22,120 --> 00:32:24,240
that you can that you can 
elaborate on. 

628
00:32:24,240 --> 00:32:28,400
So can you elaborate on how 
Harambam's Mishnatura differs 

629
00:32:28,400 --> 00:32:31,440
from other Halachi codes, 
particularly in its approach to 

630
00:32:31,440 --> 00:32:35,400
describing practices like 
observing Pasak with a paschal 

631
00:32:35,400 --> 00:32:36,960
lamb and what to do in its 
absence? 

632
00:32:37,280 --> 00:32:40,840
And also if you can also explain
how does the Mishnatura aim to 

633
00:32:40,840 --> 00:32:44,840
compete complete code to be a 
complete code for all 

634
00:32:44,840 --> 00:32:46,440
generations and all aspects of 
Alacha? 

635
00:32:48,120 --> 00:32:49,320
Well, I think that was Brahmam's
goal. 

636
00:32:49,320 --> 00:32:53,960
He wanted to include the final 
bottom line Alacha as understood

637
00:32:53,960 --> 00:32:56,400
from all the Tamudim. 
By the way, he says how do you 

638
00:32:56,400 --> 00:33:00,080
get to you follow the Rishami, 
the Bhavli, the Tosefta and the 

639
00:33:00,080 --> 00:33:03,920
Mishnah and everything that's 
post Bhavli is not necessarily 

640
00:33:03,920 --> 00:33:05,840
binding. 
And you also have to know how 

641
00:33:05,840 --> 00:33:08,160
the the Gaonim understood these 
things. 

642
00:33:08,400 --> 00:33:11,920
The Rambam's main gaon, his main
tradition was that of the riff, 

643
00:33:11,920 --> 00:33:15,000
as you know. 
OK, it was his father learned 

644
00:33:15,000 --> 00:33:17,040
from the RE Megash who learned 
from the Rif, and that that's 

645
00:33:17,040 --> 00:33:18,200
how that's how the Rahman 
learned. 

646
00:33:18,640 --> 00:33:22,040
So he's trying to make it a 
compendium of everything that 

647
00:33:22,040 --> 00:33:23,960
was ever possible before. 
And he doesn't leave anything 

648
00:33:23,960 --> 00:33:25,960
out. 
By the way, although the 

649
00:33:25,960 --> 00:33:29,360
Ashkenazi do possess certain 
practices that makes you scratch

650
00:33:29,360 --> 00:33:31,400
your head. 
How is it that these things 

651
00:33:31,400 --> 00:33:32,920
disappeared among certain 
groups? 

652
00:33:33,120 --> 00:33:35,200
I'm referring to, let's say, 
reading the other Megillahs. 

653
00:33:35,560 --> 00:33:38,280
Everybody has a clan Ester, but 
there's three other Mcgillis 

654
00:33:38,280 --> 00:33:39,360
you're supposed to read on the 
holidays. 

655
00:33:39,360 --> 00:33:41,520
And we have a tradition. 
It's mentioned a set of so from 

656
00:33:41,520 --> 00:33:44,760
that's what they're there for. 
Yet Rambam seems to not have had

657
00:33:44,760 --> 00:33:46,960
these things that must have must
have been lost. 

658
00:33:47,200 --> 00:33:52,920
By the way, the Rambam assumes 
that we will have a Jewish 

659
00:33:52,920 --> 00:33:55,840
country in the land of Israel 
with the Jewish king and a 

660
00:33:55,840 --> 00:33:59,480
proper Sanhedrin and also a 
court system and the temple and 

661
00:33:59,480 --> 00:34:01,800
the priesthood. 
And that's why that's how he 

662
00:34:01,800 --> 00:34:04,400
writes it. 
He writes it and, and as though 

663
00:34:04,400 --> 00:34:07,440
that reality is, even though if 
it wasn't in front of him, he 

664
00:34:07,440 --> 00:34:10,159
knew it was going to become 
something in front of him. 

665
00:34:10,159 --> 00:34:12,040
And then only afterwards does he
have. 

666
00:34:12,199 --> 00:34:15,320
But if you don't have such an 
ideal state, then here's what 

667
00:34:15,320 --> 00:34:16,760
you'd do. 
Otherwise, the best example I 

668
00:34:16,760 --> 00:34:20,679
found was I remember when I 
started studying this 14 years 

669
00:34:20,679 --> 00:34:23,440
ago was Pesach Lacquilo. 
And this is actually something 

670
00:34:23,440 --> 00:34:26,520
that that's close to my heart. 
The way the Ramam describes how 

671
00:34:26,520 --> 00:34:29,000
you should be conducting your 
Seder, Everybody, everybody 

672
00:34:29,000 --> 00:34:32,199
who's Jewish and not Jewish 
hasn't had an experience with a 

673
00:34:32,199 --> 00:34:35,800
peace out Seder, right? 
And we all, we all know that the

674
00:34:35,800 --> 00:34:38,520
basics of the Montes Tana and 
there's matzo and even bitter 

675
00:34:38,520 --> 00:34:41,480
herbs and they're singing, 
everybody knows the tunes. 

676
00:34:41,880 --> 00:34:43,520
But the Rambam does not describe
that. 

677
00:34:43,520 --> 00:34:47,880
If you open up in Mr. Torro at 
the last chapter of Hilchlist 

678
00:34:47,880 --> 00:34:50,400
Thomas Matzo, he actually 
describes how to conduct the 

679
00:34:50,400 --> 00:34:54,400
Seder in Jerusalem with the 
Corbin Pesach on the table. 

680
00:34:55,320 --> 00:34:58,960
And that's why I realized, you 
know what, when we have Corbin 

681
00:34:58,960 --> 00:35:03,600
Pesach, we'll have to get 
ourselves a new hagadah that's 

682
00:35:03,600 --> 00:35:07,120
actually updated. 
You can't take your Maxwell 

683
00:35:07,120 --> 00:35:10,960
House Haggadah, the one that 
Moses gave us from Sinai, or the

684
00:35:11,000 --> 00:35:13,280
the arts for Haggadah. 
You can't take those to your 

685
00:35:13,280 --> 00:35:15,240
Seder with Corbin Pesav. 
It actually tells you to do the 

686
00:35:15,240 --> 00:35:17,200
wrong thing. 
It's incorrect. 

687
00:35:17,520 --> 00:35:19,200
That's what you do when you 
don't have Corbin Pesav. 

688
00:35:19,200 --> 00:35:21,440
And by the way, even in temple 
times, there are many Jews who 

689
00:35:21,440 --> 00:35:23,840
did not have Corbin Pesav and 
anybody who was outside 

690
00:35:23,840 --> 00:35:26,440
Jerusalem and anybody who was 
contaminated in some way, even 

691
00:35:26,440 --> 00:35:29,720
Jews within Jerusalem who did 
not qualify Corbin Pesav, they 

692
00:35:29,720 --> 00:35:32,280
did the Seder that we have done 
in years past. 

693
00:35:32,280 --> 00:35:35,960
But those who actually merited 
in the state, millions of people

694
00:35:35,960 --> 00:35:38,520
actually did this every year. 
Those pilgrims who actually had 

695
00:35:38,520 --> 00:35:40,600
from Peso, they did a Seder that
was entirely different. 

696
00:35:40,840 --> 00:35:43,600
That's why I decided to publish 
such such a thing. 

697
00:35:43,800 --> 00:35:46,560
Basically what looks like a 
standard Ashkenazi Kakadah 

698
00:35:46,720 --> 00:35:52,160
trying to keep as many of the 
texts and hugging and I even the

699
00:35:52,160 --> 00:35:55,360
whole office with which we are 
familiar, but making it fit the 

700
00:35:55,360 --> 00:35:59,120
way the Rambam and others 
describe how we were supposed to

701
00:35:59,120 --> 00:36:03,520
conduct the service if Gordon 
Pesach is already on the table. 

702
00:36:03,520 --> 00:36:06,560
So that was the that became 
Pagoda Pesach, which by the way,

703
00:36:06,560 --> 00:36:09,600
you could get some bookstores 
and you could also get it from 

704
00:36:09,600 --> 00:36:10,920
me. 
I'm very proud of it. 

705
00:36:11,280 --> 00:36:13,880
Thank God I wasn't. 
I wasn't a one man show. 

706
00:36:13,880 --> 00:36:17,360
By the way, after I put it 
together, I ran it by Rabin 

707
00:36:17,360 --> 00:36:20,520
Moshe Suriel and Rabi Ilya Weber
of two rules. 

708
00:36:20,520 --> 00:36:23,000
The ball of oats rose. 
He passed away just this year. 

709
00:36:23,000 --> 00:36:24,920
We it's now been 12 months since
his passing. 

710
00:36:25,400 --> 00:36:27,320
And I want to talk about that 
too much because it makes me too

711
00:36:27,320 --> 00:36:31,640
emotional. 
And they, they had a lot to say.

712
00:36:31,640 --> 00:36:32,840
They they changed around a few 
things. 

713
00:36:32,840 --> 00:36:34,840
They had their additions. 
There was some back and forth. 

714
00:36:35,320 --> 00:36:40,320
And we published it right at the
beginning of 2020. 

715
00:36:40,800 --> 00:36:43,600
And I said that this year we're 
going to use this about every 

716
00:36:43,600 --> 00:36:44,880
single year. 
We've been excited. 

717
00:36:45,200 --> 00:36:47,840
It's going to be we almost are 
this close to Abnorman pass off.

718
00:36:48,400 --> 00:36:50,360
I would think from a strictly 
halachic standpoint, if we 

719
00:36:50,360 --> 00:36:52,720
haven't had Corbin Pesoc, 
certainly in the last decade, 

720
00:36:52,920 --> 00:36:55,520
it's not because of any 
technical halachic reason. 

721
00:36:56,040 --> 00:36:58,800
All the the pieces have been in 
place according to those who 

722
00:36:58,800 --> 00:37:00,720
have been studying the matter. 
Corbin Peso is something we 

723
00:37:00,720 --> 00:37:02,960
could go through with. 
We have Kohanna, we have big day

724
00:37:02,960 --> 00:37:04,640
kahuna, we have a way to build 
an altar. 

725
00:37:05,080 --> 00:37:07,160
The only thing that's stopping 
us is politics. 

726
00:37:07,160 --> 00:37:09,320
Basically the the regime does 
not let us do it. 

727
00:37:09,760 --> 00:37:11,480
They send policemen to stop 
people from doing it. 

728
00:37:11,680 --> 00:37:14,240
By the way, when you read the 
Rambam and mission to Torah, you

729
00:37:14,240 --> 00:37:18,400
see that what he's describing is
the seder with Corbin Pesar. 

730
00:37:18,720 --> 00:37:20,880
And then he says, and if you 
don't have Corbin Pesar because 

731
00:37:20,880 --> 00:37:23,640
Monaze, you're stuck somewhere. 
So you do. 

732
00:37:23,720 --> 00:37:26,680
And then he describes what you 
find in your art scroll and Max 

733
00:37:26,680 --> 00:37:29,680
with house hagadas. 
So that shows you that unlike, 

734
00:37:29,680 --> 00:37:34,080
let's say, if you'd open up the 
tour or the, the, and all the 

735
00:37:34,080 --> 00:37:38,280
commentaries on it, including 
and up to the Mr. Burr and the, 

736
00:37:38,280 --> 00:37:41,000
and all of well, I don't have 
the bookshelf behind me. 

737
00:37:41,000 --> 00:37:42,880
Now I'm not on the base matters,
but I have a bookshelf behind 

738
00:37:42,880 --> 00:37:44,720
me. 
You know, all those halakhs for 

739
00:37:44,720 --> 00:37:48,160
him are discussing how to 
conduct a seder without Korbum 

740
00:37:48,160 --> 00:37:51,160
pesos, right. 
Everybody who's everybody there 

741
00:37:51,320 --> 00:37:55,560
and, and even everybody's who's 
a nobody has his own haggadah 

742
00:37:55,560 --> 00:37:58,320
shell pesos, not haggadah pesos.
Haggadah shell pesos. 

743
00:37:58,320 --> 00:38:00,160
You've seen every, everybody's 
published his own. 

744
00:38:00,400 --> 00:38:02,040
They all assume there is no 
Korbum pesos. 

745
00:38:02,560 --> 00:38:05,200
The Rambam doesn't. 
You also look in Hilko 

746
00:38:05,200 --> 00:38:07,720
Sanhedrin. 
You can open up a Yoridaeo, 

747
00:38:07,720 --> 00:38:10,440
sorry, you could open up in a 
Hosha mishpot, and they'll tell 

748
00:38:10,440 --> 00:38:14,960
you about how to run Jewish 
courts, how Jewish courts have 

749
00:38:14,960 --> 00:38:18,960
been run since late Talmudic 
times and throughout medieval 

750
00:38:18,960 --> 00:38:21,560
times and times of Shulkin 
Arkin, even until today. 

751
00:38:22,360 --> 00:38:24,200
The route was the world. 
That's how, that's how a beaston

752
00:38:24,200 --> 00:38:26,120
is wrong. 
But the way the Rambam opens it 

753
00:38:26,120 --> 00:38:29,440
up, what he calls Hilka 
Sanhedrin, not beaston, he calls

754
00:38:29,440 --> 00:38:31,440
it Sanhedrin. 
And he talks about the, the 

755
00:38:31,440 --> 00:38:33,480
corporal punishment. 
He even includes that in the 

756
00:38:33,480 --> 00:38:36,640
title, the punishments that 
they're supposed to inflict on 

757
00:38:36,640 --> 00:38:41,080
people of which they have. 5:00 
And then you see that the Rambam

758
00:38:41,080 --> 00:38:44,040
is actually imagining a Jewish 
community in the land of Israel 

759
00:38:44,040 --> 00:38:46,680
with a properly functioning son,
son Hedren with minor son 

760
00:38:46,680 --> 00:38:51,240
hedrens in every town. 
And from there you could it it, 

761
00:38:51,320 --> 00:38:55,080
it's basically, I guess it's, 
it's, it's like a fractal system

762
00:38:55,080 --> 00:38:57,240
that includes law rats. 
The butt. 

763
00:38:57,240 --> 00:38:59,680
They didn't that they have are 
offshoots and they, they're 

764
00:38:59,680 --> 00:39:02,440
working on the authority of 
what's supposed to be the butt 

765
00:39:02,440 --> 00:39:05,200
aiddin and the sun Hedrin within
the land of Israel and how every

766
00:39:05,200 --> 00:39:07,680
tribe is supposed to have its 
own sun Hedrin. 

767
00:39:08,040 --> 00:39:09,760
That's how the Rambam starts. 
And then he gets into it, 

768
00:39:09,760 --> 00:39:12,080
Hillcos, Edus, etcetera, just 
like you could find the other 

769
00:39:12,080 --> 00:39:14,120
codes. 
But for the Rambam, the Khilo, 

770
00:39:14,720 --> 00:39:18,120
the starting point is we have a 
Sanhedrin, and only if we do not

771
00:39:18,120 --> 00:39:21,080
have a Sanhedrin, we don't have 
proper base batadin in the 

772
00:39:21,080 --> 00:39:22,920
cities. 
Then he talks about other 

773
00:39:22,920 --> 00:39:25,000
situations. 
You look in Hills Mullahrim, 

774
00:39:25,000 --> 00:39:27,080
it's also the same thing. 
What is the Romba's assumption? 

775
00:39:27,080 --> 00:39:29,360
Hills Mullahrim, what are you 
supposed to do? 

776
00:39:30,400 --> 00:39:32,640
Jewish people are supposed to 
have leadership, right? 

777
00:39:33,080 --> 00:39:35,920
He doesn't take the approach 
that a king is perhaps something

778
00:39:35,920 --> 00:39:40,080
that's only like Nassib said, 
perhaps it's fitting for certain

779
00:39:40,080 --> 00:39:44,000
societies and certain places. 
Perhaps maybe that's a monarch. 

780
00:39:44,000 --> 00:39:46,400
If you translate king as 
monarch, yes, I would agree that

781
00:39:46,720 --> 00:39:49,120
perhaps a monarch is not saying 
we're supposed to have all times

782
00:39:49,120 --> 00:39:52,360
and places. 
But if you translate king as, 

783
00:39:52,640 --> 00:39:55,440
you know, central leader, like a
yuushua who didn't wear a crown,

784
00:39:55,440 --> 00:39:58,560
it wasn't anointed and didn't 
have a lot of the trappings of 

785
00:39:58,560 --> 00:40:01,480
what we, you and I imagine as a 
king, then we understand that 

786
00:40:01,480 --> 00:40:03,240
yes, this is something that is 
critical saying that's. 

787
00:40:03,720 --> 00:40:05,960
Eminently necessary and only if 
you don't have a king. 

788
00:40:05,960 --> 00:40:08,600
OK, then we have to somehow get 
along some other way and by the 

789
00:40:08,600 --> 00:40:09,760
way, it led to another mistake 
there. 

790
00:40:09,760 --> 00:40:12,600
Those who think that in order to
conduct a war of defense Amis 

791
00:40:12,600 --> 00:40:15,720
role to defend itself from an 
enemy, let's say a Nazi Germany 

792
00:40:15,720 --> 00:40:19,000
or imagine somehow there was 
Nazi Germany next door to the 

793
00:40:19,000 --> 00:40:21,000
land of Israel today that was 
actually trying to destroy Amis 

794
00:40:21,000 --> 00:40:23,680
role a few Nazi Germany's they 
would there are some people 

795
00:40:23,680 --> 00:40:27,080
honestly believe that because we
do not have a Davidic king, we 

796
00:40:27,080 --> 00:40:28,800
are stuck. 
We cannot organize an army to 

797
00:40:28,800 --> 00:40:34,400
defend ourselves and I with with
none due to respect. 

798
00:40:34,480 --> 00:40:37,160
I think that's nonsense. 
I'm always supposed to defend 

799
00:40:37,160 --> 00:40:38,280
themselves. 
It's already Halaf and 

800
00:40:38,280 --> 00:40:41,640
Shoukhanarov and we are to 
organize an army if we don't 

801
00:40:41,640 --> 00:40:42,800
have a king. 
So we have to have some other 

802
00:40:42,800 --> 00:40:47,400
leader to or get us, get us to 
fight against those who would 

803
00:40:47,400 --> 00:40:49,600
try to destroy us and their 
families and our and our 

804
00:40:49,600 --> 00:40:52,280
country. 
What's ironic, what's ironic is 

805
00:40:52,280 --> 00:40:56,080
a lot of these, you know, anti 
Zionist, let's say Haridim. 

806
00:40:56,880 --> 00:40:58,640
I just pose one simple question 
to them. 

807
00:40:59,040 --> 00:41:03,040
Why do you observe Hanukkah, the
holiday of Hanukkah? 

808
00:41:03,280 --> 00:41:05,080
Because it should, it really 
goes against everything you, 

809
00:41:05,080 --> 00:41:07,600
you're saying, right? 
You're being a hypocrite. 

810
00:41:07,960 --> 00:41:10,480
So you know, and, and, and I 
find that usually that stumps 

811
00:41:10,480 --> 00:41:11,800
them. 
That's not something they know 

812
00:41:11,800 --> 00:41:14,680
how to respond to because. 
Well, they could just say, well,

813
00:41:14,680 --> 00:41:17,040
the Sages institute Hanukkah and
the Sages haven't instituted 

814
00:41:17,040 --> 00:41:19,560
anything else since then. 
That's the one I got. 

815
00:41:20,040 --> 00:41:22,160
Yeah, they can say whatever they
want, but the the fact of the 

816
00:41:22,160 --> 00:41:27,040
matter is a group of people 
united to create a, a military 

817
00:41:27,200 --> 00:41:31,400
to take back an occupied, you 
know, part of the land. 

818
00:41:31,800 --> 00:41:36,240
And it became a holiday. 
So before it was, it was given a

819
00:41:36,240 --> 00:41:37,640
stamp of approval by the 
rabbi's. 

820
00:41:37,920 --> 00:41:40,880
This, you know, they did this. 
Post facto. 

821
00:41:41,080 --> 00:41:42,080
It's post facto. 
Exactly. 

822
00:41:42,920 --> 00:41:46,560
I see the Oldham like the 
Rumbaan says I I tell people if 

823
00:41:46,560 --> 00:41:50,600
you do not keep Yomat's mood, by
the way, not because I'm a 

824
00:41:50,600 --> 00:41:52,520
statist and I believe that 
there's anything inherently 

825
00:41:52,520 --> 00:41:55,000
holding to the state or that 
people should have unwavering 

826
00:41:55,000 --> 00:41:57,240
loyalty to the state. 
I also make a distinction 

827
00:41:57,240 --> 00:41:59,040
between state and government, 
which a lot of people. 

828
00:41:59,040 --> 00:42:00,480
Well, that's a different 
lecture. 

829
00:42:01,800 --> 00:42:03,880
I think that if you do not 
celebrate Yomat smooth and 

830
00:42:03,880 --> 00:42:06,280
called Homer, you should not 
celebrate Hanukkah at all, 

831
00:42:07,200 --> 00:42:09,160
especially if you you understand
the problem. 

832
00:42:09,600 --> 00:42:11,680
And if you do not celebrate 
Yomer Shalayim, then you should 

833
00:42:11,680 --> 00:42:15,600
not be celebrating Perm. 
And I also know that, you know, 

834
00:42:15,720 --> 00:42:18,240
Perm teaches us that when we 
have mortal enemies like this, 

835
00:42:18,640 --> 00:42:22,240
who led the battle against Haman
and all the other Malachites, 

836
00:42:22,400 --> 00:42:24,360
all the other enemies of Jews 
throughout the Persian Empire 

837
00:42:24,360 --> 00:42:27,280
who would have rose up to 
destroy Amirul. 

838
00:42:27,280 --> 00:42:30,120
Instead Amirul preempted them. 
Who led that fighting? 

839
00:42:31,160 --> 00:42:34,640
Was there some, was there some? 
We know that Mordecai was and 

840
00:42:34,640 --> 00:42:37,200
Esther were sitting with Akash 
Ferwich at the time. 

841
00:42:37,200 --> 00:42:38,360
They weren't the ones who went 
out and fought. 

842
00:42:38,360 --> 00:42:41,600
Well, I don't know if Mordecai 
even killed a single Amalekite 

843
00:42:41,880 --> 00:42:46,120
and he only he only asked Esther
to have Mordecai's sons Hunk. 

844
00:42:46,120 --> 00:42:48,800
And it wasn't even Mordecai was 
involved in the hanging of Hama.

845
00:42:49,600 --> 00:42:50,600
But who? 
Who? 

846
00:42:50,680 --> 00:42:52,720
Who led the obvious role in that
fight? 

847
00:42:53,120 --> 00:42:55,240
The fact that obvious role 
smoked to their enemies in 

848
00:42:55,240 --> 00:42:57,120
Parma? 
That we have a name of a Jewish 

849
00:42:57,120 --> 00:42:58,680
leader or military commander who
did that. 

850
00:42:58,680 --> 00:43:01,640
No, obviously, but you have to 
fight. 

851
00:43:02,040 --> 00:43:03,360
You have to you have to do 
something. 

852
00:43:03,360 --> 00:43:04,760
You can't just you have to sit 
around. 

853
00:43:05,000 --> 00:43:10,360
So and you look also in the laws
of let's say the Rahman has a 

854
00:43:10,360 --> 00:43:11,880
whole book called say for Abu 
Dhabi. 

855
00:43:12,160 --> 00:43:15,520
It tells you about what Carbanos
and also say for Carbanos. 

856
00:43:15,520 --> 00:43:16,880
They they they're like, they're 
like a pair there. 

857
00:43:16,880 --> 00:43:19,200
I guess it was only because of 
technical reasons. 

858
00:43:19,320 --> 00:43:22,200
Maimana is actually divided the 
two into two separate books. 

859
00:43:22,440 --> 00:43:24,600
And you also have right after 
that the was of Taro. 

860
00:43:25,520 --> 00:43:29,120
How many Jewish people open that
up and think of this as their 

861
00:43:29,120 --> 00:43:32,480
Sholton Ara? 
It's it's not touched on by any 

862
00:43:32,480 --> 00:43:36,200
of the other codes, anything in 
Avoda Carmanos and Tara or maybe

863
00:43:36,200 --> 00:43:38,920
just a little bit of, you know, 
even Nita itself. 

864
00:43:39,080 --> 00:43:42,920
The Rambam surprisingly didn't 
include hill close Nita in safer

865
00:43:42,920 --> 00:43:45,480
Tara. 
Where do you put it in Kedusha? 

866
00:43:45,960 --> 00:43:49,560
So Kedusha talks about kashmirs.
It's kashmirs and and Nita and 

867
00:43:49,560 --> 00:43:52,920
the forbidden relations so that 
you could find in Yoridea, 

868
00:43:53,200 --> 00:43:56,600
right, and in Evaneser. 
But everything else that the 

869
00:43:56,600 --> 00:43:59,480
Rama put into these three books,
it's not spoken about by 

870
00:43:59,480 --> 00:44:00,840
anybody. 
But for the Rambam, this was 

871
00:44:00,840 --> 00:44:02,680
real. 
This was something that you had 

872
00:44:02,680 --> 00:44:04,000
to do. 
And by the way, the Rambam says,

873
00:44:04,240 --> 00:44:06,120
say for a vote on that. 
In one of the first sections, 

874
00:44:06,120 --> 00:44:09,040
Silva's based Bahira, he talks 
about the midst of Mora Mikdash.

875
00:44:09,960 --> 00:44:12,040
For many people, Mora Mikdash is
not a mitzvah. 

876
00:44:12,040 --> 00:44:14,920
That's on the radar. 
And like I pointed out last 

877
00:44:14,920 --> 00:44:16,840
week, I got good news. 
There was an organization that 

878
00:44:16,840 --> 00:44:20,240
called themselves Mora Mikdash 
to them, Mora Mikdash reference 

879
00:44:20,240 --> 00:44:21,800
for the temple. 
You know what their their shtick

880
00:44:21,800 --> 00:44:25,160
was telling people not to go to 
higher bias, right? 

881
00:44:25,160 --> 00:44:27,400
Just stay away from horribaius 
out of respect that of 

882
00:44:27,400 --> 00:44:28,840
reverence. 
The temple, you can't go there. 

883
00:44:29,480 --> 00:44:31,400
Where is the Rambam? 
What's his definition of Mora 

884
00:44:31,400 --> 00:44:33,400
Mikdash? 
Have you seen this? 

885
00:44:33,760 --> 00:44:37,800
He says, yeah, for the Rambam is
Mora Mikdash means going to 

886
00:44:37,800 --> 00:44:40,080
visit the temple, which he 
quotes by the even its state of 

887
00:44:40,080 --> 00:44:43,040
destruction like it is now, it's
still the temple visiting the 

888
00:44:43,040 --> 00:44:46,840
temple and going to the parts of
the temple complex which are 

889
00:44:46,840 --> 00:44:50,640
permissible. 
So these are pieces of the of, 

890
00:44:50,640 --> 00:44:54,600
of Havasa, basic Jewish practice
that had been left out of other 

891
00:44:54,600 --> 00:44:55,880
codes. 
That's why you have to learn 

892
00:44:56,680 --> 00:45:01,440
Misha Torah because you see it. 
The Rambam, when he begins to 

893
00:45:01,440 --> 00:45:03,840
tell you about the law, plus he 
tells you what is the kafila? 

894
00:45:03,840 --> 00:45:06,920
What is you're supposed to do 
from the outset, Rabbi Rahim 

895
00:45:06,920 --> 00:45:10,800
said says much. 
Also he said that at least for 

896
00:45:11,160 --> 00:45:15,480
the future from now and going 
forward, the Rambam and what he 

897
00:45:15,480 --> 00:45:20,600
wrote serves as I guess an even 
better Shulhanar starting from 

898
00:45:20,600 --> 00:45:22,240
being the same. 
We can knight all of I'm Israel.

899
00:45:22,480 --> 00:45:25,440
Yes, perhaps there are certain 
Olafas that there are major my 

900
00:45:25,480 --> 00:45:27,080
focus in the starting with the 
Ravad. 

901
00:45:27,240 --> 00:45:30,040
Perhaps not every single Olaf is
exactly as Rama said, but As for

902
00:45:30,040 --> 00:45:32,320
framework, he's the rush of 
Shiva. 

903
00:45:32,680 --> 00:45:35,520
So we could we we should begin 
to study from there. 

904
00:45:36,040 --> 00:45:39,480
Yeah, Rav surreal told me he 
always studied the Rama for 

905
00:45:39,480 --> 00:45:41,640
alafa. 
His son said after he passed 

906
00:45:41,640 --> 00:45:45,800
away that when they were 
younger, he made sure that 

907
00:45:45,800 --> 00:45:48,400
they've just study as much 
rhombam as possible, read 

908
00:45:48,400 --> 00:45:51,000
Mishnatura said that we weren't 
reading other things and he just

909
00:45:51,000 --> 00:45:53,400
made us read. 
Mishnatura finished Mishitura. 

910
00:45:53,400 --> 00:45:56,640
By the way, I don't think Rabbi 
Barkhim is too wild about 

911
00:45:56,880 --> 00:45:58,840
Kabbad. 
There's some issues there, you 

912
00:45:58,840 --> 00:46:00,360
know. 
But thank God, I don't know 

913
00:46:00,360 --> 00:46:02,720
Kabad next like that. 
I don't know any messianic types

914
00:46:02,720 --> 00:46:04,880
or anybody who has to show him 
worships the Rebbe. 

915
00:46:05,440 --> 00:46:07,800
But I do know among the good 
ones, the ones who are not like 

916
00:46:07,800 --> 00:46:11,480
that, they also tried to study 
Mishnah Torah on a regular basis

917
00:46:11,480 --> 00:46:13,800
and they even tried to finish 
their their study of the entire 

918
00:46:13,800 --> 00:46:16,640
halacha, the entire compendium 
on a yearly basis. 

919
00:46:16,640 --> 00:46:19,840
And I'm not telling you you 
should you should become a Kabad

920
00:46:19,840 --> 00:46:21,600
the. 
Voucher, I'll be instructed, is 

921
00:46:21,680 --> 00:46:22,840
to see them to do that. 
Yeah. 

922
00:46:23,200 --> 00:46:24,600
So that that's a very good 
thing. 

923
00:46:24,600 --> 00:46:26,680
I think that yes, aside from 
everything else, you should be 

924
00:46:26,680 --> 00:46:28,840
learning on a regular basis and 
have a yearly cycle. 

925
00:46:29,080 --> 00:46:31,760
You should study the Mishnah 
Torah and the Mishnah itself, 

926
00:46:32,280 --> 00:46:34,360
the Mishnah Torah and the 
Mishnah with the Kamats. 

927
00:46:34,720 --> 00:46:37,200
Those are all things that you 
should really put yourself to. 

928
00:46:37,240 --> 00:46:40,520
I think it's of all that even I 
tried to study these things and 

929
00:46:40,520 --> 00:46:43,280
there's so many things I forget.
It's a shame we didn't do these 

930
00:46:43,280 --> 00:46:45,880
when we were younger. 
You know, I, how can, how can 

931
00:46:45,880 --> 00:46:49,040
you have that? 
The Jewish school system doesn't

932
00:46:49,520 --> 00:46:52,680
drive these into the kids heads 
at a young age. 

933
00:46:52,680 --> 00:46:54,040
That's what you're supposed to 
do with machnice. 

934
00:46:54,040 --> 00:46:56,480
That's what you're supposed to 
do with Tanakh and whatever. 

935
00:46:56,480 --> 00:46:59,320
I'm not going to get against the
system, but thank God here in 

936
00:46:59,320 --> 00:47:01,280
art school we do have that as an
option nowadays. 

937
00:47:01,560 --> 00:47:05,040
You could send your son to a 
school where they will have him 

938
00:47:05,840 --> 00:47:10,680
reciting sukim Tanakh, Torah 
Mishnaeus, and even some 

939
00:47:10,680 --> 00:47:13,440
halakhas. 
And even this like cool trick, 

940
00:47:13,440 --> 00:47:16,760
they have pewdim that encode 
halakhas and lists of 

941
00:47:16,760 --> 00:47:19,160
information like the target 
mitzvahs and all that. 

942
00:47:19,560 --> 00:47:22,480
I think it's a wonderful thing 
and I strongly encourage 

943
00:47:22,480 --> 00:47:24,000
everybody to get out of there. 
You should. 

944
00:47:24,240 --> 00:47:27,600
It's worth making aliyah for 
your family's sake just so that 

945
00:47:27,600 --> 00:47:32,400
your children can be educated in
the land of Israel That tell it 

946
00:47:32,400 --> 00:47:32,960
to everybody. 
Yeah. 

947
00:47:32,960 --> 00:47:33,720
I don't. 
I don't know what your 

948
00:47:33,720 --> 00:47:35,760
considerations are while you're 
living in America for whatever 

949
00:47:35,760 --> 00:47:39,160
reason or anywhere else puts 
large snow for your children. 

950
00:47:39,480 --> 00:47:43,200
The best thing to do for them is
to send them to study Torah in 

951
00:47:43,200 --> 00:47:45,920
the land of Israel and study in 
Hebrew there. 

952
00:47:46,080 --> 00:47:50,120
At least in my own experience, 
they'll say the fellows who are 

953
00:47:50,120 --> 00:47:52,640
graduating Israeli high school 
just a regular yeshiva system 

954
00:47:52,640 --> 00:47:55,520
here in Israel, even toy not the
non Koradia system. 

955
00:47:55,920 --> 00:47:59,640
They are years ahead of their 
counterparts in America. 

956
00:48:00,280 --> 00:48:03,000
It's undoubtable. 
Yeah, it's far, far ahead of 

957
00:48:03,000 --> 00:48:04,920
them. 
Undoubtable, and being that we 

958
00:48:04,920 --> 00:48:08,040
only have I think about 10-15 
minutes more left, I want to get

959
00:48:08,040 --> 00:48:10,480
to a question which I find 
interesting here. 

960
00:48:10,480 --> 00:48:14,120
There's a belief that if certain
practices are not done anymore, 

961
00:48:14,280 --> 00:48:18,320
it must be God's will. 
How do you address this all and 

962
00:48:18,320 --> 00:48:22,800
out of use fallacy in halacha? 
I think it's human nature. 

963
00:48:24,720 --> 00:48:30,040
I've heard it used as a as or as
a resort by quite a few Robundum

964
00:48:30,080 --> 00:48:31,400
asked the question why don't we 
just do this? 

965
00:48:31,400 --> 00:48:33,840
Oh, we don't do that anymore. 
So I guess we don't do that. 

966
00:48:35,680 --> 00:48:38,960
Yeah it started happening more 
more frequently after I made all

967
00:48:38,960 --> 00:48:41,920
the I thought that this is 
something that's endemic to puts

968
00:48:41,920 --> 00:48:45,000
Lawrence but actually happened 
even more so since I came here. 

969
00:48:45,440 --> 00:48:48,000
I'm thinking of certain people 
consciously, you know, that they

970
00:48:48,000 --> 00:48:50,200
said this, you know, like, why 
why not to Mataro? 

971
00:48:50,720 --> 00:48:53,760
I let's get back to the to the 
mikvah issue. 

972
00:48:54,520 --> 00:48:57,920
I had argued with quite a few of
them and there are many who who 

973
00:48:57,920 --> 00:49:00,880
now, by the way, came to this 
without my intervention. 

974
00:49:01,440 --> 00:49:03,840
They realize we have to open up 
the mikvah oak more. 

975
00:49:03,920 --> 00:49:05,760
Why? 
Because Jews who want to keep 

976
00:49:05,760 --> 00:49:08,760
the olives of tumatara know that
you have to go to mikvah on a 

977
00:49:08,760 --> 00:49:12,680
regular basis if you want to be 
working in agriculture. 

978
00:49:12,680 --> 00:49:14,880
You want to produce wine and you
want to be able to keep that 

979
00:49:14,880 --> 00:49:16,680
wine pure or you're making 
olives. 

980
00:49:16,920 --> 00:49:18,280
Here you have you have an olive 
press. 

981
00:49:18,280 --> 00:49:20,840
You are the olive producer and 
you want to be able to give the 

982
00:49:20,840 --> 00:49:23,480
truma to a cocaine. 
You want your wine and olive oil

983
00:49:23,480 --> 00:49:25,560
to be used in the temple. 
What do you, what's the first 

984
00:49:25,560 --> 00:49:28,280
thing you have to do? 
Produce that wine and oil? 

985
00:49:28,280 --> 00:49:30,960
Impurity, right? 
That requires people to go to 

986
00:49:30,960 --> 00:49:32,720
mikvah. 
That requires also, you know, 

987
00:49:32,840 --> 00:49:34,200
people to get the ashes of 
Pardew. 

988
00:49:34,200 --> 00:49:35,560
My God willing, we're going to 
get in with that. 

989
00:49:35,960 --> 00:49:39,840
If you were want to have people 
consume sacrificial food, which 

990
00:49:39,840 --> 00:49:42,080
by the way, technically you 
could do nowadays, if we had a 

991
00:49:42,080 --> 00:49:45,200
temple service, we would go 
through the temple service also 

992
00:49:45,480 --> 00:49:49,640
without removing the impurity 
caused by contact with the dead,

993
00:49:49,640 --> 00:49:51,600
the whole part of human thing, 
that's also beyond the scope. 

994
00:49:51,600 --> 00:49:54,120
But just to know, Rambam isn't 
the only one who says this, that

995
00:49:54,280 --> 00:49:57,680
if everybody is contaminated 
with this two-month mate, the 

996
00:49:58,120 --> 00:50:00,520
contamination from contact with 
the dead. 

997
00:50:00,640 --> 00:50:02,680
So we just ignore it and we go 
ahead with the temple service. 

998
00:50:02,680 --> 00:50:04,520
But we still have to remove 
other forms of impurity, which 

999
00:50:04,760 --> 00:50:07,200
are all removed basically from 
immersion to mikvah. 

1000
00:50:07,560 --> 00:50:09,880
So I was arguing and I wasn't 
the only one who said this. 

1001
00:50:10,000 --> 00:50:12,480
We have to open up the mikvah 
for women. 

1002
00:50:13,160 --> 00:50:14,720
Women need to go to the people 
just like men. 

1003
00:50:14,720 --> 00:50:17,600
They want to consume sacrifices.
They want to attend the temple. 

1004
00:50:17,960 --> 00:50:20,560
And this is also for young 
women. 

1005
00:50:21,040 --> 00:50:22,920
Teenagers need to go to Mikva. 
They have to know this. 

1006
00:50:23,160 --> 00:50:29,600
There's a there's a, a policy in
place since quite a few 100 

1007
00:50:29,600 --> 00:50:32,320
years ago that we do not allow 
single women to go to immerse 

1008
00:50:32,320 --> 00:50:35,560
themselves for obvious reasons. 
All right, all say, oh, there's 

1009
00:50:35,560 --> 00:50:37,560
no helpless, you know, now 
they'll think that this is a 

1010
00:50:37,560 --> 00:50:40,320
chance to sin. 
But the Sages never had such an 

1011
00:50:40,320 --> 00:50:43,360
idea. 
The Sages used to have private 

1012
00:50:43,360 --> 00:50:46,360
Mikvaugt. 
Anybody who had a farm had to 

1013
00:50:46,360 --> 00:50:49,760
have a mikva so that he and his 
family could go immerse 

1014
00:50:49,760 --> 00:50:52,040
themselves when necessary. 
There was no such thing as 

1015
00:50:52,040 --> 00:50:55,240
telling, let's say, a 17 year 
old girl, oh, don't go to Mikva 

1016
00:50:55,240 --> 00:50:58,520
unless you be enticed by sin. 
We tell her no, you have to go 

1017
00:50:58,520 --> 00:51:01,720
to Mikva on a regular basis so 
that you do not contaminate the 

1018
00:51:01,720 --> 00:51:04,320
produce that we we have around 
the house. 

1019
00:51:04,320 --> 00:51:06,720
Or if you're the Cohen's 
daughter, you have to know to go

1020
00:51:06,720 --> 00:51:10,280
to Mikva so they could eat of 
trauma like everybody else in 

1021
00:51:10,280 --> 00:51:12,400
the evening. 
This was part, this was part of 

1022
00:51:12,400 --> 00:51:15,080
life. 
So you had to begin to open up 

1023
00:51:15,080 --> 00:51:16,920
the Mick vote so people could 
get back into this. 

1024
00:51:18,040 --> 00:51:21,080
I I wouldn't even quote a 
routine, but a regularity of 

1025
00:51:21,360 --> 00:51:24,960
purifying themselves beforehand.
It's human nature to say that, 

1026
00:51:25,320 --> 00:51:28,240
oh, we don't do this anymore, so
now we're just not going to do 

1027
00:51:28,240 --> 00:51:29,880
it. 
It's too easy. 

1028
00:51:29,880 --> 00:51:33,560
And we could come up with like 
Rabbi Dr. England says, quasi 

1029
00:51:33,560 --> 00:51:36,640
helic justifications after the 
fact for what we see on the 

1030
00:51:36,640 --> 00:51:41,240
ground. 
There's AI like to say if it's a

1031
00:51:41,280 --> 00:51:45,000
it's a muscle that turned 
Tyrannus Rufus brought up to 

1032
00:51:45,000 --> 00:51:47,480
Rabbi Kiva. 
He was the Roman governor, the 

1033
00:51:47,680 --> 00:51:51,960
the procurator all right along 
the somewhere around the coast 

1034
00:51:51,960 --> 00:51:55,240
where he lived exactly might 
have been near in or near what's

1035
00:51:55,240 --> 00:51:58,400
today Java at the time Rabbi 
Kiva was in Binay Brock. 

1036
00:51:58,760 --> 00:52:02,520
And this Roman fellow used to 
give Rabbi Kiva a lot of 

1037
00:52:03,160 --> 00:52:04,480
problems. 
As a matter of fact, he might 

1038
00:52:04,480 --> 00:52:07,320
have been involved in Rabbi 
Kiva's eventual execution after 

1039
00:52:07,320 --> 00:52:09,040
the bar after the bar culpa 
revolt. 

1040
00:52:09,440 --> 00:52:12,720
So he challenged Rabbi Kiva. 
He said basically, and this is 

1041
00:52:12,960 --> 00:52:16,440
an argument that is echoed in 
the early Christians and 

1042
00:52:16,440 --> 00:52:18,400
continues by the way, for those 
really from Christians who 

1043
00:52:18,400 --> 00:52:20,440
believe in God rejected the 
Jewish people, right? 

1044
00:52:20,640 --> 00:52:23,600
We're no longer the, the, the, 
the, the, the chosen ones. 

1045
00:52:24,040 --> 00:52:27,040
So to them we're cursed. 
We're the wandering Jew. 

1046
00:52:27,320 --> 00:52:29,800
The way Tyrannus Rufus had it 
was he went to Rabbi Kiva and 

1047
00:52:29,800 --> 00:52:34,680
said if the king threw someone 
in prison, demand that someone 

1048
00:52:34,680 --> 00:52:36,040
be imprisoned. 
And then there was someone who 

1049
00:52:36,040 --> 00:52:38,480
came and, you know, this guy 
should also be starved in 

1050
00:52:38,480 --> 00:52:41,800
prison, subsistence only, or 
maybe even below subsistence, 

1051
00:52:41,800 --> 00:52:44,080
subsistence rations. 
There was someone who went 

1052
00:52:44,080 --> 00:52:46,280
against the will of king. 
And when I was waiting to 

1053
00:52:46,280 --> 00:52:49,240
somehow smuggle food to this 
prisoner, wouldn't the king be 

1054
00:52:49,240 --> 00:52:53,720
upset at this person? 
And he was implying that the 

1055
00:52:53,720 --> 00:52:57,480
Jewish people have been exiled, 
their temple has been destroyed.

1056
00:52:57,680 --> 00:52:59,560
God has rejected the Jewish 
people. 

1057
00:53:00,000 --> 00:53:03,080
You're trying to help the Jewish
people get back on their feet. 

1058
00:53:03,440 --> 00:53:05,800
Isn't that against God's will, 
so to speak? 

1059
00:53:06,160 --> 00:53:09,240
And Rabbi Achiva said we're not 
God's prisoners, the mushrooms, 

1060
00:53:09,240 --> 00:53:13,000
more accurately, what we are 
God's children. 

1061
00:53:13,280 --> 00:53:17,040
If the king threw his son out of
the palace one day, you know, 

1062
00:53:17,400 --> 00:53:20,480
out of anger, he didn't really 
mean to completely disown his 

1063
00:53:20,480 --> 00:53:22,720
son. 
As a matter of fact, if the the 

1064
00:53:22,720 --> 00:53:25,440
Prince was stuck somewhere 
without any food or any shelter 

1065
00:53:25,440 --> 00:53:28,400
and someone came and showed him 
some mercy and fed the Prince 

1066
00:53:28,400 --> 00:53:32,080
and sheltered him that tomorrow 
when the king calms down and he 

1067
00:53:32,080 --> 00:53:35,160
wants his son back, he'll be 
very happy with this fellow who 

1068
00:53:35,640 --> 00:53:39,160
helped his son in the meantime. 
And that's that's the proper 

1069
00:53:39,160 --> 00:53:40,520
muscle. 
That's how I'm that's how God 

1070
00:53:40,520 --> 00:53:44,800
looks to omnius role. 
We look at, let's say certain 

1071
00:53:44,800 --> 00:53:47,480
commandments. 
You see, Can you imagine a 

1072
00:53:47,480 --> 00:53:50,400
fruitless person would say, oh, 
those orphans over there, 

1073
00:53:50,640 --> 00:53:53,040
they're left without parents. 
They're dirt poor and no one 

1074
00:53:53,040 --> 00:53:55,520
takes care of them. 
Perhaps that's God's will. 

1075
00:53:56,040 --> 00:53:58,360
God. 
God made them into orphans, so 

1076
00:53:58,360 --> 00:54:00,760
we should not go out of her way 
to help them. 

1077
00:54:01,440 --> 00:54:03,280
I think there was some people 
who believe this in the Far 

1078
00:54:03,280 --> 00:54:04,160
East. 
They had this idea. 

1079
00:54:04,160 --> 00:54:07,080
They didn't believe in our God 
or even one God, but they had 

1080
00:54:07,080 --> 00:54:12,280
this idea that people who are 
down, they're the lower, the 

1081
00:54:12,280 --> 00:54:14,440
downtrodden, they're meant to 
stay there. 

1082
00:54:14,520 --> 00:54:15,760
You're not supposed to raise 
them up. 

1083
00:54:15,760 --> 00:54:17,960
You remember hearing about this 
in India. 

1084
00:54:17,960 --> 00:54:20,480
They had the caste system that 
those who are in the lower 

1085
00:54:20,480 --> 00:54:22,280
castes are meant to stay in the 
lower cast. 

1086
00:54:22,280 --> 00:54:23,280
Those upper casts are meant to 
stay in. 

1087
00:54:23,280 --> 00:54:24,800
They're not supposed to mix. 
You're not supposed to try to 

1088
00:54:24,800 --> 00:54:27,440
bring the people out upon Verdi.
That is an idea that still 

1089
00:54:27,440 --> 00:54:29,440
exists in the world. 
Now take this to mitzvahs. 

1090
00:54:29,440 --> 00:54:32,800
There people look at the the 
commandments and say, well, we 

1091
00:54:32,800 --> 00:54:34,720
have not had a temple all this 
time. 

1092
00:54:34,720 --> 00:54:36,800
We have not kept human Tara all 
this time. 

1093
00:54:37,360 --> 00:54:40,800
Perhaps that is God's will that 
we are not supposed to have a 

1094
00:54:40,800 --> 00:54:44,400
temple and by the way that that 
loses the distinction between 

1095
00:54:44,640 --> 00:54:49,440
God's will and what God allows 
and what God what God's hayfens 

1096
00:54:49,440 --> 00:54:51,800
is. 
Gereo Novi says that God wants 

1097
00:54:51,800 --> 00:54:56,080
someone to have proper behavior,
right? 

1098
00:54:56,680 --> 00:54:59,880
God desires certain things. 
Yes. 

1099
00:55:00,000 --> 00:55:03,240
If we see that something has 
been allowed, we see a murderer 

1100
00:55:03,240 --> 00:55:06,120
has taken place. 
We don't say well, God controls 

1101
00:55:06,120 --> 00:55:07,960
everything. 
It is God's will that this 

1102
00:55:07,960 --> 00:55:09,640
person to be murdered other 
Robin. 

1103
00:55:09,640 --> 00:55:14,160
No, God's will is that, On the 
contrary, people not murder each

1104
00:55:14,160 --> 00:55:15,600
other. 
Even Gentiles are not supposed 

1105
00:55:15,600 --> 00:55:19,240
to be murdering each other. 
Yet God has done what in this 

1106
00:55:19,240 --> 00:55:21,960
world, He's allowed man free 
will to sin. 

1107
00:55:21,960 --> 00:55:23,880
There's the opportunity to sin 
and to do wrong. 

1108
00:55:24,120 --> 00:55:26,440
So if you see that murder has 
been committed, you don't say, 

1109
00:55:26,440 --> 00:55:29,400
well, this was God's will. 
It must, it was supposed to be. 

1110
00:55:29,560 --> 00:55:31,720
No, it was not supposed to be. 
It's, it's actually against the 

1111
00:55:31,720 --> 00:55:34,240
divine will, but he still allows
it to happen. 

1112
00:55:35,200 --> 00:55:38,560
So too, with these commandments,
maybe that the commandment has 

1113
00:55:38,560 --> 00:55:41,480
fallen out of disuse. 
It may be that God has allowed 

1114
00:55:41,480 --> 00:55:44,200
his temple to be destroyed, but 
that's certainly not what he 

1115
00:55:44,200 --> 00:55:46,240
wanted. 
And it's actually he. 

1116
00:55:46,240 --> 00:55:48,320
He puts the blame on us. 
He looks at us and say, why 

1117
00:55:48,320 --> 00:55:51,080
haven't you rebuilt my temple? 
Why haven't you come back to the

1118
00:55:51,080 --> 00:55:52,240
land of his? 
Why aren't you keeping his 

1119
00:55:52,240 --> 00:55:54,600
commandments? 
But too many of us fall into 

1120
00:55:54,600 --> 00:55:56,200
this. 
It's just their basic human 

1121
00:55:56,200 --> 00:55:58,760
nature. 
We see what is around us and we 

1122
00:55:58,760 --> 00:56:02,000
assume that this was meant to 
be, that this is God's will. 

1123
00:56:02,240 --> 00:56:08,920
That's how it does. 
Look, all of Migila Tehi is, oh,

1124
00:56:08,960 --> 00:56:13,240
I understand the Migila the the 
lamentations of of of is 

1125
00:56:13,240 --> 00:56:19,080
basically longing for the for 
the temple's restoration and or,

1126
00:56:19,120 --> 00:56:26,720
and blaming the the sins or or. 
It's certainly not something 

1127
00:56:26,720 --> 00:56:29,960
that is that that when you're 
reading a high, you don't get 

1128
00:56:29,960 --> 00:56:33,920
this impression that like this 
was like God's will in a 

1129
00:56:33,920 --> 00:56:37,720
positive sense. 
It's it's it's an unfortunate 

1130
00:56:37,720 --> 00:56:42,680
consequence of thin of many 
different human error. 

1131
00:56:42,800 --> 00:56:46,200
Human error exactly. 
And we long God literally. 

1132
00:56:47,840 --> 00:56:49,880
Why'd you make me do it? 
OK. 

1133
00:56:50,000 --> 00:56:52,840
I wish I didn't have to take out
my wrath upon you. 

1134
00:56:52,840 --> 00:56:54,080
It would have been much easier. 
God. 

1135
00:56:54,080 --> 00:56:57,440
God gave us the broth, He said. 
If you keep the Torah, here's 

1136
00:56:57,440 --> 00:57:00,800
here's a whole set of broth. 
It's actually quite concise, but

1137
00:57:00,800 --> 00:57:04,080
it's also all-encompassing. 
And if you don't do what is 

1138
00:57:04,080 --> 00:57:07,000
right, here's a Tokalas God, 
cruel so to speak, that he gives

1139
00:57:07,320 --> 00:57:11,840
4049 different forms of 
punishment in Leviticus and 98 

1140
00:57:12,240 --> 00:57:15,840
such punishments at the end of 
Deuteronomy is because he's 

1141
00:57:15,840 --> 00:57:17,600
cruel. 
No, it's because he's trying to 

1142
00:57:17,600 --> 00:57:22,440
tell us that the consequences of
our actions, our mistaken use of

1143
00:57:22,440 --> 00:57:26,280
free will, will lead to these 
consequences, that that's what 

1144
00:57:26,280 --> 00:57:27,040
happens. 
It's not. 

1145
00:57:27,040 --> 00:57:28,560
It's not that God wanted that to
happen. 

1146
00:57:28,560 --> 00:57:30,880
He allowed it to happen because 
that's part of the test. 

1147
00:57:30,880 --> 00:57:33,120
If it was there was no test in 
this world and free will, then 

1148
00:57:33,280 --> 00:57:34,800
there'd be no reward and 
punishment. 

1149
00:57:34,800 --> 00:57:38,680
But yeah, it's unfortunate to 
want punishment more than than 

1150
00:57:38,720 --> 00:57:40,600
than reward. 
We only have a few minutes, but 

1151
00:57:40,600 --> 00:57:43,080
this is actually something we 
have come to notice more and 

1152
00:57:43,080 --> 00:57:44,640
more. 
And the more I speak to people, 

1153
00:57:44,640 --> 00:57:48,920
the more I realized how much, 
you know, we, we talk about free

1154
00:57:48,920 --> 00:57:51,600
will and then we talk about like
determinism, right? 

1155
00:57:52,040 --> 00:57:56,560
And what I've noticed is, and 
I've, and I've spoken to a lot 

1156
00:57:56,560 --> 00:58:00,280
of people about this, they'll be
like, no, no, no, we really have

1157
00:58:00,280 --> 00:58:02,600
free will. 
But there's also determinism. 

1158
00:58:03,000 --> 00:58:08,080
And I'm like, OK, explain that. 
And then you start hearing like 

1159
00:58:08,080 --> 00:58:12,200
an entire pill pool, like you 
know this and, and it leads to 

1160
00:58:12,320 --> 00:58:15,040
absolutely nowhere. 
Because at the end it's like 

1161
00:58:15,360 --> 00:58:17,400
they just kind of circle back 
around. 

1162
00:58:18,000 --> 00:58:21,440
Like you have to understand free
will means free will. 

1163
00:58:21,440 --> 00:58:24,960
That means no determinism that 
they're, they're mutually 

1164
00:58:24,960 --> 00:58:28,040
exclusive concepts. 
You can ask how can how can a 

1165
00:58:28,040 --> 00:58:31,320
Shem know the future while we 
that's that's a separate 

1166
00:58:31,320 --> 00:58:34,960
question then from saying, you 
know, my actions don't have 

1167
00:58:34,960 --> 00:58:36,800
consequences. 
It's it's two separate 

1168
00:58:37,360 --> 00:58:40,120
theoretical issues over there. 
But I just noticed that 

1169
00:58:40,120 --> 00:58:43,200
especially in the From 
community, they're kind of 

1170
00:58:44,240 --> 00:58:48,640
misguidingly accepting both 
notions that don't work, and 

1171
00:58:48,640 --> 00:58:52,400
it's kind of just leads them 
into a hodgepodge of weird 

1172
00:58:52,400 --> 00:58:54,960
ideas, right? 
Like, yeah, we have free will, 

1173
00:58:54,960 --> 00:58:59,200
but everything is a sham, right?
But, but, but all the sham's 

1174
00:58:59,200 --> 00:59:00,360
will. 
But I have free will. 

1175
00:59:00,360 --> 00:59:01,760
But interestingly, 
interestingly. 

1176
00:59:01,760 --> 00:59:02,520
But yes. 
But no. 

1177
00:59:03,120 --> 00:59:06,320
It's not, it's not a, it's not a
straight way of thinking. 

1178
00:59:06,480 --> 00:59:10,000
But interestingly, they don't 
see the, you know, emergence of,

1179
00:59:10,160 --> 00:59:14,520
of, you know, post 1948, the 
land of Israel as the, as God's 

1180
00:59:14,520 --> 00:59:17,120
will for some reason, for some 
reason that's not God's will. 

1181
00:59:17,160 --> 00:59:18,920
You know that that doesn't make 
any sense here. 

1182
00:59:20,440 --> 00:59:25,120
Yeah, it's kind of interesting. 
Thanks to, I was thinking 

1183
00:59:25,160 --> 00:59:28,160
Einstein in physics, people 
begun to understand the nature 

1184
00:59:28,160 --> 00:59:32,080
of time. 
OK, Did you notice how there's a

1185
00:59:32,080 --> 00:59:36,320
multiplicity of imaginative 
literature and other forms of 

1186
00:59:36,320 --> 00:59:40,120
pop culture? 
They actually, they, they, they,

1187
00:59:40,520 --> 00:59:43,800
they explore this concept of 
time trap, the idea of time 

1188
00:59:43,800 --> 00:59:47,080
trap. 
So my children read novels and 

1189
00:59:47,080 --> 00:59:49,720
they tell me about traveling in 
time, time trap. 

1190
00:59:50,000 --> 00:59:53,400
And you probably grew up with 
prominent movies that also 

1191
00:59:53,400 --> 00:59:56,920
explore this as a plot device. 
So for many of us growing up 

1192
00:59:57,240 --> 01:00:00,320
where we did, the idea of time 
travel is, you know, punish it. 

1193
01:00:00,320 --> 01:00:02,360
Yeah, if, if you could travel 
too, time you, you, you'd be 

1194
01:00:02,440 --> 01:00:04,640
able to accomplish this and that
it would lead to paradoxes and 

1195
01:00:04,640 --> 01:00:06,680
things like that. 
We all, we all speak like we're 

1196
01:00:06,960 --> 01:00:10,360
Doc Brown and other other 
imagined individuals. 

1197
01:00:11,120 --> 01:00:13,000
The idea of time travel, by the 
way. 

1198
01:00:13,280 --> 01:00:17,640
But if you look in, let's say 
literature from before the 20th 

1199
01:00:17,640 --> 01:00:20,680
century, the the latter half of 
the 20th century, the idea of 

1200
01:00:20,680 --> 01:00:22,960
time travel did never existed, 
right? 

1201
01:00:24,120 --> 01:00:25,480
It's not something that people 
use it. 

1202
01:00:25,480 --> 01:00:28,080
People have been writing 
imaginative literature and other

1203
01:00:28,360 --> 01:00:32,160
creating all sorts of other 
culture, entertainment even, and

1204
01:00:32,160 --> 01:00:34,480
they didn't think of this. 
They didn't they didn't use this

1205
01:00:34,480 --> 01:00:37,240
as a device. 
You know, war and romance Haas 

1206
01:00:37,240 --> 01:00:41,760
vu Shalom have been used as 
starting points for narratives, 

1207
01:00:41,840 --> 01:00:45,440
fictitious narratives and even 
romanticized versions of how 

1208
01:00:45,480 --> 01:00:47,000
actual events in history 
happened. 

1209
01:00:47,000 --> 01:00:49,160
Right. 
Those are actually the biggest. 

1210
01:00:49,840 --> 01:00:54,720
I think that most of our, I 
guess, literature, at least for 

1211
01:00:54,720 --> 01:00:57,680
entertainment, revolves around 
these ideas, especially war, 

1212
01:00:57,720 --> 01:01:00,080
right? 
But the idea of time travel is 

1213
01:01:00,080 --> 01:01:03,880
not something that you had in 
humanity or even in Judaism. 

1214
01:01:04,440 --> 01:01:06,320
I don't know what they did in 
the East, but this isn't the 

1215
01:01:06,320 --> 01:01:08,240
concept that they even talked 
about yet. 

1216
01:01:08,480 --> 01:01:11,160
For now, it's it for us. 
This is something that people 

1217
01:01:11,160 --> 01:01:12,720
know about. 
Why would that be the case? 

1218
01:01:12,920 --> 01:01:17,320
What happened, What changed? 
People understood physics. 

1219
01:01:17,880 --> 01:01:20,200
Einstein introduced this idea 
and now everybody kind of 

1220
01:01:20,200 --> 01:01:23,720
piggybacked up. 
Yes, it became, and even if we 

1221
01:01:23,720 --> 01:01:25,640
don't understand physics that 
well, which we're all a bunch of

1222
01:01:25,680 --> 01:01:28,360
Amaratsu with that, we were told
there's a fourth dimension just 

1223
01:01:28,360 --> 01:01:30,680
like it could move right to left
and up and down and you know, 

1224
01:01:30,680 --> 01:01:32,920
forward and backward. 
I could also somehow do that in 

1225
01:01:32,920 --> 01:01:35,280
time. 
Yet we discovered, like Hawking 

1226
01:01:35,280 --> 01:01:38,720
says, that time has an arrow, 
even though we know there's a 

1227
01:01:38,720 --> 01:01:41,360
backwards and forwards in time, 
One of the laws of 

1228
01:01:41,360 --> 01:01:43,480
thermodynamics, the fact that 
entropy is always increasing 

1229
01:01:43,480 --> 01:01:46,640
means that there's this arrow of
time as he described. 

1230
01:01:46,640 --> 01:01:48,720
We can't seem to go backwards in
time, but we do know that 

1231
01:01:48,720 --> 01:01:51,120
there's a past, the present and 
the future, Right. 

1232
01:01:51,560 --> 01:01:54,600
And we also talked about God. 
God is, you know, that perhaps 

1233
01:01:54,600 --> 01:01:57,000
his name is encoded. 
He's he's timeless. 

1234
01:01:57,440 --> 01:01:58,560
Yeah. 
He's beyond time. 

1235
01:01:58,880 --> 01:02:01,560
So it was never something that 
we could actually think about 

1236
01:02:01,560 --> 01:02:03,040
moving backwards or forwards in 
time. 

1237
01:02:03,040 --> 01:02:07,520
We're skipping ahead, be able to
somehow go to the to the future 

1238
01:02:07,520 --> 01:02:10,240
somehow and then have knowledge 
of what's going to be and then 

1239
01:02:10,240 --> 01:02:13,520
come back here with that already
acquired knowledge and changing 

1240
01:02:13,520 --> 01:02:16,960
the present based on that or 
going to the past and somehow 

1241
01:02:16,960 --> 01:02:20,680
changing the past to affect 
where we are now, which somehow 

1242
01:02:20,680 --> 01:02:23,120
returning there. 
Those are crazy concepts that 

1243
01:02:23,120 --> 01:02:26,280
most people now because they've 
read something or they've seen 

1244
01:02:26,280 --> 01:02:29,200
some sort of movie, now they 
have a concept about that and 

1245
01:02:29,200 --> 01:02:32,400
that for some reason doesn't 
affect our free will. 

1246
01:02:32,400 --> 01:02:34,240
You know why? 
Because we know that's just 

1247
01:02:34,240 --> 01:02:39,080
science fiction. 
Many of us know that yes, now 

1248
01:02:39,080 --> 01:02:42,400
God has a knowledge of the 
future. 

1249
01:02:42,480 --> 01:02:44,840
It's all a book. 
He's seen the movie already, so 

1250
01:02:44,840 --> 01:02:49,280
to speak, whatever it is, but 
for our intents and purposes, 

1251
01:02:49,520 --> 01:02:51,920
there is just a now. 
We can't break it. 

1252
01:02:51,920 --> 01:02:53,920
We can't break out of the time 
we're going to. 

1253
01:02:53,920 --> 01:02:55,760
We can't go back. 
We can't go forward. 

1254
01:02:55,920 --> 01:02:59,800
We're stuck here now. 
So being that that's the case, 

1255
01:03:00,040 --> 01:03:04,160
we have to use our free will 
right now to decide what to do. 

1256
01:03:04,160 --> 01:03:05,880
We, it's all, it's still resting
on us. 

1257
01:03:05,880 --> 01:03:08,160
We still have the, we have to 
live with the consequences of 

1258
01:03:08,160 --> 01:03:09,600
actions. 
There's still reward and 

1259
01:03:09,600 --> 01:03:11,520
punishment. 
Even these people who believe in

1260
01:03:11,520 --> 01:03:14,560
determinism, when they say that 
they're when they sort of 

1261
01:03:14,560 --> 01:03:17,040
believe in a deterministic idea,
what are they really saying? 

1262
01:03:17,760 --> 01:03:19,080
They're saying that someone's 
read the book. 

1263
01:03:19,080 --> 01:03:24,200
Someone is aware of the future. 
God is not a someone that he is.

1264
01:03:24,240 --> 01:03:28,560
He is removed from time. 
Lamaze said everything you do in

1265
01:03:28,560 --> 01:03:30,200
your life, you are stuck here 
right now. 

1266
01:03:30,200 --> 01:03:32,400
There's no there's no other 
being that is timeless, that 

1267
01:03:32,400 --> 01:03:35,760
could time travel or that could 
have any knowledge of the 

1268
01:03:35,760 --> 01:03:37,600
future. 
God's knowledge is not like your

1269
01:03:37,600 --> 01:03:39,760
knowledge. 
So your determinism doesn't 

1270
01:03:39,760 --> 01:03:40,400
really matter. 
It's your. 

1271
01:03:40,560 --> 01:03:42,520
Determinism. 
Science fiction. 

1272
01:03:43,000 --> 01:03:47,320
Exactly, the whole point of of 
the foreknowledge and the hero 

1273
01:03:47,320 --> 01:03:51,080
thing is to basically end up 
explaining that Hashem doesn't 

1274
01:03:51,080 --> 01:03:52,880
know in any way in which we 
know. 

1275
01:03:52,880 --> 01:03:56,240
So the question never starts. 
You have to the knowledge would 

1276
01:03:56,240 --> 01:04:00,400
be something towards how we 
conceive of knowledge for that, 

1277
01:04:00,400 --> 01:04:03,320
for that for that contradiction 
to to exist. 

1278
01:04:03,320 --> 01:04:05,840
But when you understand that 
God's knowledge is absolutely 

1279
01:04:05,840 --> 01:04:09,640
nothing to do with anything that
we can conceive, the point is to

1280
01:04:09,640 --> 01:04:11,560
get to a point where you 
understand that it's a non 

1281
01:04:11,560 --> 01:04:13,800
starter, that that's the whole 
point. 

1282
01:04:13,800 --> 01:04:17,600
Instead people just they keep, 
they keep taking the idea of 

1283
01:04:17,600 --> 01:04:21,320
God's foreknowledge and to and 
kind of putting it into their 

1284
01:04:21,320 --> 01:04:23,240
conception of what foreknowledge
means. 

1285
01:04:23,800 --> 01:04:25,760
And so then they have a 
contradiction staring them in 

1286
01:04:25,760 --> 01:04:27,640
the face. 
But like, no, the the point 

1287
01:04:27,640 --> 01:04:30,040
isn't like you said, the point 
isn't saying God is not a 

1288
01:04:30,040 --> 01:04:32,280
someone. 
God is not a brain and God 

1289
01:04:32,280 --> 01:04:34,400
doesn't know in the sense that 
we know. 

1290
01:04:34,600 --> 01:04:38,520
The whole idea is to basically 
remove all these understandings 

1291
01:04:38,520 --> 01:04:41,560
of God from the picture so that 
you understand that there is no 

1292
01:04:41,560 --> 01:04:44,800
real question here. 
That's that's the real point. 

1293
01:04:45,080 --> 01:04:50,800
Yet this anthropomorphic 
tendency that we tend to to 

1294
01:04:50,800 --> 01:04:54,680
bring into ideas like knowledge 
of God and what we, we 

1295
01:04:54,680 --> 01:04:58,320
anthropomorphize it to a point 
where then we're stuck in these 

1296
01:04:58,640 --> 01:05:04,000
really, really debilitating 
contradictions that lead to 

1297
01:05:04,000 --> 01:05:10,560
strange ideas, strange notions, 
inaction, all the all the things

1298
01:05:10,560 --> 01:05:14,120
that that you don't want that 
that, that that's upset of what 

1299
01:05:14,120 --> 01:05:18,200
Judaism preaches. 
By the way, and I'd like to add 

1300
01:05:18,200 --> 01:05:20,560
that don't we have prophets? 
Don't we clean that the prophets

1301
01:05:20,560 --> 01:05:23,240
had knowledge of the future? 
I think it's a very big mistake.

1302
01:05:23,960 --> 01:05:26,840
I do not believe that God gave 
knowledge of the future. 

1303
01:05:26,840 --> 01:05:30,760
The way we understand it now 
from our pop culture idea, He 

1304
01:05:30,760 --> 01:05:34,240
did not give even to Moses 
knowledge of the future in that 

1305
01:05:34,240 --> 01:05:39,280
in that sense, what he gave to 
the prophets was promises of the

1306
01:05:39,280 --> 01:05:41,920
future and instructions for the 
future. 

1307
01:05:42,240 --> 01:05:45,080
I'll give you an example, the 
messianic era. 

1308
01:05:45,760 --> 01:05:48,800
The prophets envisioned the 
messianic era, but they didn't 

1309
01:05:48,800 --> 01:05:50,200
actually see what the future 
would be. 

1310
01:05:50,360 --> 01:05:55,240
They were telling us that it is 
our job to make our lives the 

1311
01:05:55,240 --> 01:05:57,400
messianic era. 
They were telling us to keep the

1312
01:05:57,400 --> 01:06:00,640
commandments so that you bring 
about this messianic era. 

1313
01:06:00,640 --> 01:06:04,560
And they also were telling us 
that if we do exactly as God has

1314
01:06:04,560 --> 01:06:08,120
told us 100%, then we will merit
to have this state. 

1315
01:06:08,320 --> 01:06:12,440
But Ezekiel didn't see, let's 
say flying cars and modern Tel 

1316
01:06:12,440 --> 01:06:14,000
Aviv. 
He didn't see that. 

1317
01:06:14,320 --> 01:06:17,640
He was told, Tommy Stroll, if 
you keep the Torah. 

1318
01:06:17,640 --> 01:06:20,040
Well, what was the main thing 
that Ezekiel did see, by the 

1319
01:06:20,040 --> 01:06:20,960
way? 
He lived in Tel Aviv. 

1320
01:06:20,960 --> 01:06:22,080
He lived in Tel Aviv, in 
Blauville. 

1321
01:06:22,280 --> 01:06:25,480
What did Ezekiel see? 
What was he told to tell people 

1322
01:06:25,480 --> 01:06:30,520
about the future, the temple? 
He totally saw a whole vision 

1323
01:06:30,520 --> 01:06:33,120
exactly. 
Many chapters of here's the 

1324
01:06:33,120 --> 01:06:34,600
exact specifications and all 
that. 

1325
01:06:34,840 --> 01:06:38,520
But the Hamim told us and the 
Ramapaskans this way, that when 

1326
01:06:38,520 --> 01:06:40,320
the king time to actually 
rebuild the second temple, they 

1327
01:06:40,320 --> 01:06:42,000
didn't know what he was talking 
about, so they tried to 

1328
01:06:42,000 --> 01:06:43,960
incorporate it. 
What Ezekiel's telling you is 

1329
01:06:44,120 --> 01:06:45,920
this is a goal you're striving 
for. 

1330
01:06:46,040 --> 01:06:50,000
Try to build a temple this way 
to the best that you can, and 

1331
01:06:50,000 --> 01:06:54,360
God will do his part and put his
divine presence back in that 

1332
01:06:54,360 --> 01:06:57,640
temple. 
But he didn't see. 

1333
01:06:57,680 --> 01:07:00,760
What the actual temple will look
like, he's telling, instructing 

1334
01:07:00,760 --> 01:07:03,960
you how to do it and how to get 
a promise and you use that 

1335
01:07:03,960 --> 01:07:06,120
principle. 
Also, Moshe Rabinu was not 

1336
01:07:06,120 --> 01:07:09,840
shown, let's say I don't know 
whatever the messianic era will 

1337
01:07:09,840 --> 01:07:12,240
look like. 
He was told to tell us how to 

1338
01:07:12,240 --> 01:07:14,880
bring about the messianic era 
and a requirement to do so. 

1339
01:07:15,160 --> 01:07:18,520
By the way, this is AI guess, if
you could sound, I guess almost 

1340
01:07:18,520 --> 01:07:22,000
Zionist people think that you 
look at the prophecies of the 

1341
01:07:22,000 --> 01:07:23,640
Torah and Naveen, they'll come 
true. 

1342
01:07:23,640 --> 01:07:25,000
You know that that's the way 
it's going to be. 

1343
01:07:25,000 --> 01:07:27,280
It's somehow going to come true.
So you just sit back. 

1344
01:07:27,680 --> 01:07:30,160
No, the prophets were giving you
a commandment. 

1345
01:07:30,160 --> 01:07:31,160
They were giving you orders. 
You. 

1346
01:07:31,280 --> 01:07:34,800
It is your obligation as an 
individual and as a community, 

1347
01:07:35,000 --> 01:07:38,080
as a nation, to bring about this
messianic state. 

1348
01:07:38,080 --> 01:07:41,640
That's been important. 
Yeah, that's fundamental and 

1349
01:07:41,960 --> 01:07:44,440
fascinating. 
Yeah, I really like that. 

1350
01:07:44,440 --> 01:07:45,680
I really, really enjoyed that 
one. 

1351
01:07:45,680 --> 01:07:48,880
Well, we, we want to thank you. 
Sorry that we ran out of time 

1352
01:07:48,880 --> 01:07:50,560
and we, we want to do this 
again. 

1353
01:07:51,200 --> 01:07:53,240
There's a lot of topics that we 
want to discuss with you. 

1354
01:07:53,240 --> 01:07:54,400
So hopefully we can do this 
again. 

1355
01:07:54,840 --> 01:07:57,720
Before we go, can you tell 
everybody how they can find you 

1356
01:07:57,720 --> 01:07:59,000
and find your book? 
Yeah. 

1357
01:07:59,000 --> 01:07:59,640
And your books? 
Yeah. 

1358
01:07:59,640 --> 01:08:00,080
What book? 
Yeah. 

1359
01:08:00,720 --> 01:08:02,360
OK, I I guess we'll put that in 
link. 

1360
01:08:02,600 --> 01:08:06,120
If I'm a book, my website 
israhambenyuda.wordpress.com. 

1361
01:08:06,120 --> 01:08:07,920
I guess it's out date people. 
Some people tell me I have to go

1362
01:08:07,920 --> 01:08:11,200
to the Substack. 
So send me an e-mail to 

1363
01:08:11,200 --> 01:08:15,600
mahoneshiloh.org. 
I guess office at Mahone 

1364
01:08:15,600 --> 01:08:18,680
shiloh.org. 
But you can also find the line 

1365
01:08:19,000 --> 01:08:21,479
and you'll get my contact 
information there. 

1366
01:08:21,840 --> 01:08:23,800
And also you could find the 
website. 

1367
01:08:23,800 --> 01:08:28,800
Just Google Haggadatta Pesa and 
my name and you'll find a way to

1368
01:08:28,800 --> 01:08:33,359
order a copy of a Gadada peso. 
It's a very simple and also we 

1369
01:08:33,359 --> 01:08:35,920
have YouTube channel, but most 
of my content now is on the 

1370
01:08:35,920 --> 01:08:39,200
Mahon Shiloh YouTube channel. 
It's also very easy thing to 

1371
01:08:39,200 --> 01:08:42,920
find if you know how to use the 
Internet and you contact me 

1372
01:08:42,920 --> 01:08:44,760
through that. 
And also you should look at the 

1373
01:08:44,760 --> 01:08:46,240
videos. 
I'm not the only one, obviously 

1374
01:08:46,240 --> 01:08:48,080
I'm I'm just a minor part of 
that Channel. 

1375
01:08:48,359 --> 01:08:52,040
It hosts, most of it hosts all 
of Rabbi Barking's content. 

1376
01:08:52,040 --> 01:08:55,439
And now there's other other 
creators and other contributors 

1377
01:08:55,439 --> 01:08:58,279
there, especially Jonathan 
Pollard, who has a lot to say 

1378
01:08:58,840 --> 01:09:00,560
about our situation right now. 
I think you should listen to 

1379
01:09:00,560 --> 01:09:02,120
him. 
And also Doctor England is 

1380
01:09:02,120 --> 01:09:03,479
there. 
Doctor England. 

1381
01:09:03,880 --> 01:09:07,040
Thank for for making this 
between us. 

1382
01:09:07,040 --> 01:09:08,560
So, Doctor England, thank you 
very much. 

1383
01:09:08,560 --> 01:09:08,800
Yep. 
Yeah. 

1384
01:09:09,880 --> 01:09:12,479
He he's the smartest Jew I know,
so it's worth listening to him. 

1385
01:09:12,920 --> 01:09:14,439
Absolutely. 
We had him on the podcast. 

1386
01:09:14,439 --> 01:09:16,640
He's phenomenal. 
He's yeah and. 

1387
01:09:17,319 --> 01:09:21,040
Every time I listen, I just 
realized how how brilliant this 

1388
01:09:21,040 --> 01:09:22,120
man is. 
Unbelievable. 

1389
01:09:22,760 --> 01:09:23,600
Yeah. 
See, there's a Brock. 

1390
01:09:23,600 --> 01:09:26,880
You see, on seeing really wise 
people, really wise tourist 

1391
01:09:26,880 --> 01:09:28,920
ages, you know, there's all. 
We're joking. 

1392
01:09:28,920 --> 01:09:30,680
You're supposed to. 
You meet these people. 

1393
01:09:30,920 --> 01:09:32,680
You're supposed to thank God. 
You're supposed to praise him 

1394
01:09:33,000 --> 01:09:35,000
for creating such great, 
phenomenal minds. 

1395
01:09:36,000 --> 01:09:37,040
Yeah. 
There you have it. 

1396
01:09:37,040 --> 01:09:38,399
Thank you so much. 
Thank you. 

1397
01:09:38,439 --> 01:09:41,279
We hope that you stay safe. 
We hope that the matzah. 

1398
01:09:41,279 --> 01:09:47,279
Should get better and our our 
hearts and our thoughts are with

1399
01:09:47,279 --> 01:09:49,160
you and with everyone in earth 
Israel. 

1400
01:09:50,240 --> 01:09:51,680
And we hope you have a Shavuot 
tov. 

1401
01:09:51,680 --> 01:09:55,920
And we thank you so much for 
your time and much success. 

1402
01:09:55,920 --> 01:09:59,520
And hopefully we'll do it again.
You mean thank you. 

1403
01:09:59,520 --> 01:10:00,600
Good. 
To see you guys.

