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And thank you for being here. 
Listen, I'm just going to be 

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honest with you. 
This sermon seems like it's a 

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little bit complicated. 
So I need you to hang in there 

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with me. 
And I promise at the end, it's 

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going to come back around for 
you. 

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Are you OK with that in the 
meantime? 

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It's not, it's not. 
Don't, don't turn it off, but 

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help process with me a little 
bit as we're walking through the

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book of Romans together. 
It's at times just a little bit,

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a little bit deep. 
So we'll get there. 

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You know, I pastored a church 
called Emmanuel Baptist one time

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and just that one day, it was 
all what? 

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No, I've been for a while and we
were along a state highway. 

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And I've shared some of this 
with some of you in a different 

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context, but we had a, we had 
one of those big signs, old 

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fashioned church signs back in 
the day. 

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It had kind of a steel girder 
that came up and it's all made 

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out of metal. 
And it got kind of elaborate up 

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there. 
But it had one of those 

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marquees, you know, where you 
put the little plastic litters 

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back at before digital signs and
all that kind of stuff. 

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And so when I got there, I 
inherited Hubert, not Herbert, 

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but Hubert. 
And Hubert was 91 years old and 

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a wonderful, godly, wonderful 
man who just loved to serve. 

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And Hubert's job was to go down 
and change that sign every week.

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And, you know, and he'd go down 
there and put a, you know, a 

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pithy sign, you know, like 7 
days without prayer makes one 

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week. 
And, you know, these cute little

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pithy church signs kind of 
saying things. 

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And he'd go down there every now
and then we'd have a special 

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event. 
He'd go down there and do that. 

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Well, they had fashioned this 
special ladder to do this and 

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and it had a cut out towards it 
right on that still beam. 

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And you could go out there and 
lean it up against that still 

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beam. 
Kind of made a platform. 

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That ladder had to weigh 6075 
lbs. 

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And so I'd watch week to week 
and I watch this 91 year old 

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sweet man drag that ladder out 
to his pickup truck, force it up

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into the back of his truck, 
drive down there to the sign, 

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drag that thing across the grass
with all the strength leaning up

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against that sign, and then 
carefully go up the ladder to 

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work the letters. 
And I thought to myself that 

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there's probably a, a better 
plan than this. 

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But then the other thing that 
happened was, is I don't know 

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what Hubert's thing was. 
Wonderful man, wonderful godly 

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man love Hubert. 
Now he's passed away many years 

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ago, but so he doesn't care what
I'm saying about him right now. 

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But but Hubert could not spell. 
I mean, he couldn't spell. 

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And so Hubert, we, I watched 
Hubert drag that ladder down 

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there and I thought to myself, 
we got to do, but he's going to 

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die dragging that letter, that 
ladder down there one of these 

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days or trying to get it up 
there. 

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And then. 
And then the fact that so every 

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week there was a lady who lived 
in the neighborhood across the 

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street and it was her spiritual 
gift to call us and to tell us 

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all the misspelled words that 
Hubert had put on the sign. 

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I figured she was a former 
member of Emmanuel. 

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That's what I figured. 
And, and so every week we get 

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the phone call and we'd find out
what was wrong because I always 

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came in the back way and I never
came in that way. 

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So I never looked at the sign. 
So every week I'd get the 60 to 

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75 LB ladder Dragon, put it back
in and then would Dragon, I 

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don't have to go fix the 
letters. 

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And so after a while we retired 
Hubert and we also retired the 

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sign. 
Frankly, we put the schedule up 

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there and it never changed after
a while. 

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You know, that's good static, 
never change anything. 

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But I think about that story and
sometimes we just can't get it 

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right. 
Maybe we just might need a 

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little help getting it right. 
And maybe, just maybe this thing

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called life, this thing called 
eternity, that we're really not 

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capable of doing all this on our
own in a correct way and we need

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help. 
And Romans is really going to 

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spell that out for us. 
Romans helps spell this out for 

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us as we continue in our series 
called Justify as we talk about 

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the study of the book of Romans 
and kind of like good old 

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wonderful godly Hubert, we can't
we just can't get it right on 

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our own. 
In fact, we we might not even 

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know how to properly identify 
and define right. 

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We think we do. 
This world will give us its 

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opinions, but but we need to 
examine God's word to really to 

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understand and to answer the 
question, which is our question 

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for the day of what is right. 
And so Romans is going to help 

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us. 
But I want you to listen first 

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of all to Doctor Herschel Hobbs.
Herschel Hobbs has passed away 

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many years ago. 
He was one of the authors of of 

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the Baptist Faith and Message, 
not the latest version, but a 

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previous version which the 
latest ones are all based on. 

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Doctor Hobbs was the pastor of 
Oklahoma City First Baptist 

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Church for many, many years. 
He was known across Southern 

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Baptist life and the nomination 
as a leader wrote the Baptist 

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faith the message which is a 
doctrinal statement. 

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If. 
Here's what most of these 

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Baptists believe. 
Commentator, author, preacher, 

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Listen to what Hobbes says. 
He says man could not or would 

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not achieve the righteousness 
which God demands in them. 

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Therefore, either man must be 
left in a hopeless state, or 

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else God in mercy and grace must
provide the means whereby he 

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could bestow righteousness upon 
man. 

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And in keeping with God's holy 
righteous nature, he could not 

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condone or ignore sin, but in 
His gracious love, neither could

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he fail to provide man the 
opportunity to receive as a gift

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the righteousness that he 
needed. 

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The state of being justified 
before God. 

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I want you to listen to this 
sentence very carefully. 

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This is worth noting. 
A sent this statement. 

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Hear this carefully. 
Loving forgiveness was in God's 

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heart before sin was in man's 
heart. 

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I need you to understand that 
our sin did not, nor does it 

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surprise God. 
He is aware before we ever sin 

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of who we are and whether we're 
right or not. 

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And so Jesus was the the Lamb 
slain from the foundation of the

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world, the Bible tells us, and 
we need to listen. 

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And you ought to listen. 
If you missed it, you ought to 

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go back and listen to a study I 
did a few weeks ago on midweek 

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about the eternality of God and 
his relationship to time. 

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It'll help you understand why 
God knows all things because we 

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recognize in Hebrews Chapter 9, 
verse 26. 

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For then he would have had to 
suffer repeatedly since the 

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foundation of the world. 
But as it is, he has appeared 

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once for all at the end of the 
ages to put away sin by the 

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sacrifice of himself. 
Speaking of Jesus, obviously God

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always knew, but the eternal 
redemptive work that had to be 

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carried out also had to be done 
in what we would call the 

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timeline or arena of history 
where where it took place. 

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Where we could see the life, the
death, the burial, the 

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resurrection, and the ascension 
of Jesus Christ, so that we 

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could see this and believe this 
and understand God's Son more. 

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And so Hebrews 10 says this. 
Consequently, when Christ came 

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into the world, He said, 
sacrifices and offerings you 

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have not desired, but a body. 
Have you prepared for me in 

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burnt offerings and sin 
offerings? 

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You have taken no pleasure. 
Then I said, Behold, I have come

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to do your will, O God, as it is
written of me in the scroll of 

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the book. 
And when He said above, that you

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have neither desired nor taken 
pleasure, and sacrifices, and 

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offerings, and burnt offerings, 
and sin offerings, these are 

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offered according to the law, 
then He had to behold, I have 

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come to do your will. 
He does away with the first in 

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order to establish the second. 
And by that will will we have 

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been sanctified to the offering 
of the body of Jesus Christ once

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for all. 
And every priest stands daily at

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a service, offering repeatedly 
the same sacrifices which can 

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never take away sins. 
But when Christ had offered for 

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all time a single sacrifice for 
sins, He sat down at the right 

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hand of God, waiting from that 
time until his enemies should be

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made a footstool for his feet. 
So God took the initiative in 

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justifying us, making us right. 
And this initiative is clearly 

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seen in Romans 3 as Paul is 
still revealing that God in 

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Christ made this provision 
whereby all men, both Jew and 

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Gentile, might be made 
righteous. 

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Now you got to remember, if you 
haven't been here at all for any

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of this or you're a guest, we've
been walking through Romans 

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verse by verse basically. 
And, and what we, we recognize 

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as the church was made-up of 
both Jews and Gentiles and there

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was a tension and there was 
misunderstandings about them and

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Paul's trying to level the 
playing field. 

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So speak theologically so that 
everybody understands what they 

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need. 
So last week Paul's describing 

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the guilt of all humanity, 
didn't matter who they were. 

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And he demonstrated that 
everybody's guilty, whether they

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be wilfully ignorant like a 
Gentile or self-righteous or 

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even super religious like a Jew.
And so they and we all deserve 

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the wrath of God. 
That was last week. 

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So the chapter break, and you 
always remember this when you 

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see these numbers in your Bible 
that that chapter 2 verses 

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chapter 3, those numbers weren't
there in the original version. 

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And that chapter break, the 
beginning of chapter 3 really 

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isn't a breaking thought for 
Paul. 

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This is a continuation of what 
he was saying last time. 

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So hang in there with me. 
I promise it'll all come back 

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together. 
So what we see is he's 

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introducing a new phase as he's 
dealing with God's saving 

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purpose for us. 
And so he showed that all needed

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salvation. 
And then he proceeded to show 

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that that God has both condemned
sin and provided a means of 

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salvation all at the same time. 
And and that's what we call 

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grace. 
We don't deserve that. 

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We deserve the condemnation. 
We don't deserve the opportunity

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for redemption. 
And God provides both. 

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And so Paul then begins in 
chapter 3, think of it like a 

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courtroom. 
He paints A hypothetical picture

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of of of a, an objector, A 
questioner interrupting his 

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teaching and asking questions. 
And so you'll see him walking 

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through a series of questions. 
You'll see an outline on the 

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back of your worship guide or 
you can also download these 

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00:10:19,640 --> 00:10:21,800
notes. 
But you see that somebody's 

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interrupting his teaching. 
And so he begins to answer this 

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imaginary objectors, objectors 
questions. 

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The question number one, what 
advantage does possessing the 

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word of God bring? 
Now the way it's written in 

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verse 1 is this Romans 31, then 
what advantage has the Jew or 

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what is the value of 
circumcision much in every way. 

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To begin with, the Jews were 
entrusted with the oracles of 

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God. 
So a subset question or a 

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secondary question might be, is 
the Jew in a better position to 

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be saved than a Gentile? 
Right now, Paul implied that 

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they had more than one 
advantage. 

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If you see much in every way. 
But in this chapter he only 

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shares one. 
Now in Chapter 9, he'll talk 

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more about this, but right now 
he's only talking about 1. 

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And the advantage is that they 
were entrusted with the word of 

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God. 
Now this translation will have 

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the word oracles, the Greek word
loggian. 

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You might know the word logos or
logos. 

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And so it comes from that same 
idea. 

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But these are important divine 
messages. 

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So Paul is using this word to 
refer to the Old Testament. 

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So the Jews had the Old 
Testament. 

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That's an advantage for them. 
And so they had received God's 

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specific revelation. 
Last time we talked some about 

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God's general revelation and 
God's specific revelation. 

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You need the specific revelation
of Christ to be saved. 

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So they had a fuller revelation 
of God's will and God's Word 

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than others did, and they also 
had a fuller revelation of the 

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messianic hope because the 
prophets would point to a 

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Messiah that come than the 
Gentiles would have. 

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00:12:04,320 --> 00:12:08,080
In fact, it's an unequalled 
privilege that the descendants 

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of Abraham, Isaac, and Jacob had
received more truth than any 

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other group of people on the 
earth up to that point. 

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So this was a huge advantage and
and we need to stop and think 

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about that for a minute. 
Now, how does this apply to us? 

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Listen, you need to be careful 
that you never take for granted 

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the glorious privilege of 
possessing His word in your 

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heart language. 
Never take that for granted. 

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If you were raised, if you were 
raised in the church or you were

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raised in a Christian home 
learning the Scripture, what a 

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glorious privilege, what an 
incredible advantage that you 

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have. 
You ought to be much further 

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along than I am because I wasn't
raised that way. 

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And So what an incredible 
advantage you have. 

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In fact, here at our church, our
children are doing that, our 

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preschool ministry and 
children's ministry all the way 

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through our student ministry. 
They're all doing that. 

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And we need, we're going to 
celebrate that later this year 

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in a very, in a very formal way.
We're going to celebrate the 

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hard work that your children are
putting in learning this word. 

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But it's also, and this is part 
of the catch, this is also a 

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great responsibility. 
So even though you have the 

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advantage, you also have a 
responsibility. 

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Listen to Deuteronomy 6. 
It says now this is the 

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commandment, the statutes and 
the rules that the Lord your God

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commanded me to teach you, that 
you may do them in the land to 

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which you are going over to 
possess it. 

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That you may fear the Lord your 
God, you and your sons and your 

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son's sons by keeping all His 
statutes and his commandments, 

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which I command you all the days
of your life and that your days 

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may be long. 
Mark or in Mark chapter 12, 

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Jesus is confronting people. 
He's does this throughout his 

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ministry. 
Who who had the Old Testament, 

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but they weren't doing anything 
with it. 

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And he said in Mark 12/24 Jesus 
said to them, is this not the 

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reason you're wrong because you 
neither know the scriptures nor 

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the power of God. 
Are we taking full advantage of 

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possessing God's word? 
Are you taking full advantage of

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actually having the opportunity?
And if you let me tell you 

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something, if you don't own a 
Bible and you're here, no, 

258
00:14:17,600 --> 00:14:19,800
there's no joke. 
I had somebody come up to me a 

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few weeks ago who needed a 
Bible. 

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If you need a Bible, you let me 
or Charles know and we'll get 

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00:14:24,560 --> 00:14:28,760
you a Bible today, a nice one. 
We got nice Bibles in our room. 

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00:14:28,760 --> 00:14:31,200
We'll give you a Bible. 
OK, Don't leave if you don't 

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have a Bible. 
That's let's let's take care of 

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that right away. 
But, but are you taking full 

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advantage of it? 
One of our 7 essentials for 

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discipleship that we believe is 
a pillar of what it means to be 

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like Jesus is to engage the 
Bible with a humble and 

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teachable spirit. 
And we want to teach that. 

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We want you to know that. 
And we want you to take 

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advantage of every opportunity 
to be involved in our weekly 

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Bible studies in our connect 
groups. 

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Did I say connect groups? 
I meant to say connect groups. 

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Everybody ought to be in a what 
exactly? 

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But we also have ministries for 
men and women and students and 

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children and preschools 
throughout the week. 

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And we have ministries for your 
entire family. 

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And I hope that you're taking 
advantage of every single 

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opportunity you can get through 
all these ministries, because 

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00:15:20,120 --> 00:15:23,720
there's so much more about 
Inglewood than this service on 

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Sunday morning alone. 
Much, much more. 

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And so cherishing owning a copy 
of God's Word to study at home, 

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to be able to go into God's Word
every day, to be entrusted with 

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God's word like that. 
So for them, it meant much more 

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than just being a recipient. 
You're also not just a 

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custodian. 
You're not just the maintainer 

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of the museum. 
I got a really pretty Bible. 

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00:15:48,240 --> 00:15:50,280
I know a lot of people who own a
lot of Bibles. 

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00:15:50,760 --> 00:15:55,520
Some of them are getting pretty 
dusty, sit on a shelf. 

289
00:15:58,680 --> 00:16:01,200
Sometimes people only pull it 
off when they're in crisis. 

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Everyday, chew, live, drink, 
feed on this word. 

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So they needed to do something 
with their advantage. 

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It's almost we. 
Frankly, it's almost we. 

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So this advantage led to a 
greater obligation to live as 

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God's will and God's Word, 
obviously. 

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00:16:21,280 --> 00:16:23,840
So they were given the 
Scriptures not just to have, but

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to grow and to obey in their 
discipleship, to become who they

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00:16:27,640 --> 00:16:30,240
were supposed to be as the 
people of God, as well as to 

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share through the whole world. 
To be a light to the Gentiles 

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about Yahweh, about who He was, 
and about how to live for Him so

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that they could receive God's 
grace as well. 

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00:16:40,160 --> 00:16:44,600
Listen to Galatians 3 and the 
scripture for seeing that God 

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would justify the Gentiles by 
faith. 

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00:16:47,320 --> 00:16:51,400
Preach the gospel beforehand to 
Abraham, saying, in you shall 

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00:16:51,400 --> 00:16:55,480
all the nations be blessed. 
Often times I think we read the 

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00:16:55,480 --> 00:16:57,320
Old Testament to some separatist
movement. 

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00:16:57,920 --> 00:16:59,960
They had to maintain their 
purity and there were certainly 

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00:16:59,960 --> 00:17:02,400
moments they had to withdraw 
from ungodly peoples. 

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00:17:02,640 --> 00:17:05,240
But at the same time they were 
supposed to be influencers. 

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00:17:06,040 --> 00:17:10,000
So they should have all believed
and they should have helped all 

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00:17:10,000 --> 00:17:15,359
the others to believe, and so 
should we, Second Timothy 3 

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00:17:15,359 --> 00:17:17,280
says. 
And how from childhood you have 

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been acquainted with the sacred 
writings which are able to make 

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00:17:20,400 --> 00:17:24,079
you wise for salvation through 
faith in Christ Jesus. 

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00:17:24,160 --> 00:17:26,960
When Paul's writing some of the 
very last words he writes, he's 

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00:17:26,960 --> 00:17:29,880
writing to his spiritual son. 
And those sacred writings for 

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00:17:29,880 --> 00:17:33,480
the Old Testament, they pointed 
to Jesus. 

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00:17:34,000 --> 00:17:37,360
They pointed to how to be saved.
They pointed to how to serve. 

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So it's a powerful advantage to 
possess the word of God. 

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00:17:40,680 --> 00:17:44,600
But this possession alone does 
not mean that you were saved. 

320
00:17:45,800 --> 00:17:47,680
You're not simply saved because 
you own a Bible. 

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00:17:48,680 --> 00:17:51,160
And they weren't simply saved 
because they were Jewish. 

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00:17:51,640 --> 00:17:54,760
We got to be careful. 
We have a heresy called dual 

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00:17:54,760 --> 00:17:57,720
covenant theology that's 
actually out on the media in our

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00:17:57,720 --> 00:18:00,680
world today that believes that 
the Jews get to be saved in some

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00:18:00,680 --> 00:18:02,840
other way. 
And we'll talk about that more 

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00:18:02,840 --> 00:18:06,560
in a minute. 
So the privilege of having God's

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00:18:06,560 --> 00:18:12,000
Word does not take you very far 
if if you don't believe it and 

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00:18:12,000 --> 00:18:16,120
if you're not trusting in the 
promised one, Jesus Christ, to 

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00:18:16,120 --> 00:18:19,000
whom the whole thing points. 
That's the whole point of the 

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00:18:19,000 --> 00:18:21,560
Bible. 
So Jesus rebuked these religious

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leaders, these Jewish religious 
leaders for not believing while 

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00:18:24,800 --> 00:18:26,600
he was here on earth. 
Listen to John five. 

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00:18:26,800 --> 00:18:29,200
He said you search the 
scriptures because you think in 

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00:18:29,200 --> 00:18:32,800
them you have eternal life. 
And it is they that bear witness

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00:18:32,800 --> 00:18:36,920
about me, yet you refuse to come
to me that you may have life. 

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00:18:37,800 --> 00:18:39,440
We got to follow through all the
way. 

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00:18:39,920 --> 00:18:42,880
So Paul then says, listen, that 
the advantage isn't enough. 

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So he's going to move now to a 
conversation about obedience. 

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00:18:46,160 --> 00:18:52,400
Listen to question #2 Does our 
unfaithfulness nullify God's 

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00:18:52,400 --> 00:18:55,080
faithfulness? 
Romans 3 Three. 

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00:18:56,360 --> 00:19:00,680
What if some were unfaithful? 
Does their faithlessness nullify

342
00:19:00,720 --> 00:19:06,120
nullify the faithfulness of God?
By no means let God be true, 

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00:19:06,400 --> 00:19:10,360
though everyone were a liar. 
As it is written that you may be

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00:19:10,360 --> 00:19:15,080
justified in your words and 
prevail when you are judged, I 

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00:19:15,080 --> 00:19:17,040
need you to focus and listen for
a few minutes. 

346
00:19:17,840 --> 00:19:21,040
See, it's a little tricky 
because there's a context here 

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00:19:21,440 --> 00:19:24,440
that we got to talk about as 
well as the application to us. 

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So God expected faith and 
obedience from the Jewish 

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people. 
Paul had already spoken about 

350
00:19:30,920 --> 00:19:35,360
the hardened Jews who rejected 
God and who had stored up His 

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00:19:35,360 --> 00:19:38,720
wrath for their sin. 
So I need you to be careful. 

352
00:19:38,920 --> 00:19:43,640
And Paul knew that these Jewish 
readers would disagree with some

353
00:19:43,640 --> 00:19:47,880
of his statements that God has 
not guaranteed to fulfill his 

354
00:19:47,880 --> 00:19:51,040
promises to every physical 
descendant of Abraham. 

355
00:19:51,040 --> 00:19:53,040
Now, there's some people who 
disagree with that. 

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00:19:54,120 --> 00:19:57,920
They would argue that such 
teaching nullified the promises 

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that God made to them in the Old
Testament. 

358
00:19:59,840 --> 00:20:02,120
If this isn't true, then God's a
liar. 

359
00:20:02,400 --> 00:20:06,040
Basically, it's a conclusion. 
But Paul's answer reflected the 

360
00:20:06,040 --> 00:20:09,560
teaching that before any Jewish 
person, regardless of their 

361
00:20:09,560 --> 00:20:12,520
lineage, could inherit the 
promises of God, he has to come 

362
00:20:12,520 --> 00:20:15,040
to repentance in faith, just 
like us. 

363
00:20:16,480 --> 00:20:20,840
Paul rejected the idea that for 
God to be faithful, he must 

364
00:20:20,840 --> 00:20:23,440
accept Israel. 
Whether they are right or wrong.

365
00:20:23,800 --> 00:20:27,160
That's just not biblical. 
So more is going to be. 

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00:20:27,160 --> 00:20:28,920
A lot more is going to be shared
about this in the later 

367
00:20:28,920 --> 00:20:33,320
chapters, but Jewish people have
to be saved in the same way. 

368
00:20:33,320 --> 00:20:37,360
All of us have to be saved by 
grace, through faith in Jesus 

369
00:20:37,360 --> 00:20:40,080
Christ. 
There's a heresy called Dual 

370
00:20:40,080 --> 00:20:42,840
Covenant theology that teaches 
that Jewish people can be saved 

371
00:20:42,840 --> 00:20:45,800
in a different way, but that's 
not biblical. 

372
00:20:47,600 --> 00:20:53,760
Salvation happens one way, by 
grace, through faith in Jesus 

373
00:20:53,760 --> 00:20:57,760
Christ and Christ alone. 
So though they were the 

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00:20:57,760 --> 00:21:01,280
custodians of God's word, many 
did not believe and were 

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00:21:01,280 --> 00:21:04,040
unfaithful to their covenant 
with God. 

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00:21:04,520 --> 00:21:06,880
The Jews failed at the point of 
faith and obedience. 

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00:21:07,120 --> 00:21:09,520
And so does this mean, so we 
come back to the question, so 

378
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does this mean that God's 
faithfulness to his covenant 

379
00:21:14,480 --> 00:21:17,360
fails? 
Is God going to be unfaithful 

380
00:21:17,360 --> 00:21:19,960
because of this? 
And then the point that Paul's 

381
00:21:19,960 --> 00:21:22,600
trying to make is God's going to
fulfill His promises he made 

382
00:21:22,880 --> 00:21:26,600
even if individuals are unable 
to receive them because of 

383
00:21:26,600 --> 00:21:29,920
unbelief. 
He transcends the individual. 

384
00:21:30,000 --> 00:21:33,800
God stands ready to fulfill His 
promise to Israel whenever she 

385
00:21:33,800 --> 00:21:36,200
obeys His voice and keeps His 
commandments. 

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00:21:37,000 --> 00:21:39,360
Read the end of the book. 
You'll read more about that in 

387
00:21:39,360 --> 00:21:42,920
the Book of Revelation. 
Even so, the lack of 

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00:21:42,920 --> 00:21:46,040
faithfulness was on the Jews 
part, not on the not on God's 

389
00:21:46,040 --> 00:21:48,280
part. 
And so they rejected the 

390
00:21:48,280 --> 00:21:50,800
covenant. 
They killed his Son until Paul's

391
00:21:50,800 --> 00:21:53,840
concluding and saying that there
really is no difference between 

392
00:21:53,840 --> 00:21:58,560
them and the Gentiles who also 
rejected God's revelation and 

393
00:21:58,560 --> 00:22:01,080
also participated in the death 
of his Son. 

394
00:22:01,280 --> 00:22:03,480
And they had received no 
prophets, they had received no 

395
00:22:03,480 --> 00:22:08,200
Old Testament. 
So when Israel fractured the 

396
00:22:08,200 --> 00:22:11,840
covenant, God's faithfulness 
compelled him to judge them even

397
00:22:11,840 --> 00:22:13,760
to the point of captivity and 
exile. 

398
00:22:14,920 --> 00:22:18,640
However, and this is what this 
verses, these verses are saying,

399
00:22:18,840 --> 00:22:22,080
the unbelief of the entire 
Jewish race would never prevent 

400
00:22:22,080 --> 00:22:25,600
God from accomplishing His will.
He keeps His promises and he'll 

401
00:22:25,600 --> 00:22:28,720
remain faithful despite the 
failings of humanity. 

402
00:22:29,120 --> 00:22:32,240
So Paul rejects any suggestion 
that God's faithfulness would 

403
00:22:32,240 --> 00:22:34,880
fail. 
His promises stand, and God 

404
00:22:34,880 --> 00:22:38,720
remains faithful. 
Listen to Isaiah 55, seek the 

405
00:22:38,720 --> 00:22:43,160
Lord while he may be found, call
upon him while he is near, Let 

406
00:22:43,160 --> 00:22:46,240
the wicked forsake his way and 
the unrighteous man his 

407
00:22:46,240 --> 00:22:48,840
thoughts. 
Let him return to the Lord that 

408
00:22:48,840 --> 00:22:52,680
he may have compassion on him 
and to our God, for he will 

409
00:22:52,680 --> 00:22:56,040
abundantly pardon. 
So when you look at verse 4, 

410
00:22:56,880 --> 00:23:01,200
does God fail to be faithful? 
And literally, Paul says, by no 

411
00:23:01,200 --> 00:23:06,280
means let it, let it never be, 
let God be true. 

412
00:23:06,840 --> 00:23:10,800
For such a thought would not 
even occur to Paul in our today.

413
00:23:10,800 --> 00:23:12,320
We would say, perish the 
thought. 

414
00:23:13,560 --> 00:23:16,960
And what he says here, if you 
read this carefully, is God is 

415
00:23:16,960 --> 00:23:21,920
going to be true even if every 
single man alive is a liar. 

416
00:23:22,680 --> 00:23:25,360
What do you mean? 
Well, truth is one of the moral 

417
00:23:25,360 --> 00:23:30,560
attributes of God. 
He is love, He is holiness, He 

418
00:23:30,560 --> 00:23:33,800
is truth, just one as much as 
the other. 

419
00:23:33,800 --> 00:23:36,000
Now, that's not all He is, but 
those are three things that He 

420
00:23:36,000 --> 00:23:38,120
is. 
And He is true to His promises 

421
00:23:38,120 --> 00:23:39,880
because He's true in His own 
nature. 

422
00:23:39,880 --> 00:23:43,400
He cannot not be true. 
I think that's OK. 

423
00:23:45,760 --> 00:23:49,800
So what he says, what Paul says,
even if all of mankind got 

424
00:23:49,800 --> 00:23:54,440
together and voted, even if all 
mankind got together and agreed 

425
00:23:54,640 --> 00:23:59,200
that God had been unfaithful to 
His promises, all that does is 

426
00:23:59,200 --> 00:24:04,920
prove that all of humanity are a
bunch of liars because God will 

427
00:24:04,920 --> 00:24:08,680
always still be true. 
In fact, he quotes Psalm 51. 

428
00:24:08,680 --> 00:24:11,440
If you know anything about Psalm
51, you know that's the the 

429
00:24:11,440 --> 00:24:14,720
Psalm of confession and 
repentance from David after he 

430
00:24:14,720 --> 00:24:17,400
sins with Bathsheba and kills 
her husband. 

431
00:24:18,320 --> 00:24:20,800
And so he quotes Psalm 51 for 
that. 

432
00:24:20,800 --> 00:24:23,480
Even David had to repent. 
David would have been held in 

433
00:24:23,480 --> 00:24:25,320
very high esteem by these Jewish
readers. 

434
00:24:25,720 --> 00:24:29,160
And so if they repented as David
did, God would would be eager 

435
00:24:29,160 --> 00:24:31,000
and ready to forgive him to 
restore them. 

436
00:24:31,240 --> 00:24:39,240
So will unbelief cancel God's 
faithlessness or faithfulness? 

437
00:24:39,240 --> 00:24:44,280
Excuse me, will unbelief cancel 
God's faithfulness? 

438
00:24:45,320 --> 00:24:49,160
The answer is absolutely not. 
Now, what does that matter to 

439
00:24:49,160 --> 00:24:52,640
you? 
No matter what you do, no matter

440
00:24:52,640 --> 00:24:55,960
how much you've sinned, no 
matter how far away you've run, 

441
00:24:57,280 --> 00:25:00,880
God is still faithful. 
And He'll forgive you if you'll 

442
00:25:00,880 --> 00:25:03,080
repent. 
He'll forgive you if you'll 

443
00:25:03,080 --> 00:25:05,360
confess. 
He'll forgive you if you'll run 

444
00:25:05,360 --> 00:25:07,800
back to him, if you'll come to 
him. 

445
00:25:08,080 --> 00:25:11,360
You're not too far away for 
salvation and His grace. 

446
00:25:12,440 --> 00:25:19,680
But Paul goes one step further. 
Question #3 Is God unjust? 

447
00:25:20,040 --> 00:25:24,080
Now this gets weird. 
Is God unjust to judge us? 

448
00:25:24,080 --> 00:25:29,120
Because does not my sin 'cause 
God's truth to abound? 

449
00:25:30,160 --> 00:25:32,560
Now Paul's going to have to talk
about this again later in the 

450
00:25:32,560 --> 00:25:34,920
book as well. 
But listen to verse 5. 

451
00:25:35,240 --> 00:25:38,000
It says, But if our 
righteousness serves to show the

452
00:25:38,000 --> 00:25:41,520
righteous, excuse me, but if our
unrighteousness serves to show 

453
00:25:41,520 --> 00:25:44,160
the righteousness of God, what 
shall we say? 

454
00:25:44,440 --> 00:25:47,120
That God is unrighteous to 
inflict wrath on us. 

455
00:25:47,120 --> 00:25:51,520
I speak in a human way, by no 
means, for then how could God 

456
00:25:51,520 --> 00:25:54,920
judge the world? 
But if through my lie God's 

457
00:25:54,920 --> 00:25:59,040
truth abounds to his glory, why 
am I still being condemned as a 

458
00:25:59,040 --> 00:26:02,360
Sinner? 
And why not do evil that good 

459
00:26:02,360 --> 00:26:05,280
may come? 
As some people slanderously 

460
00:26:05,280 --> 00:26:08,840
charge us with saying, their 
condemnation is just. 

461
00:26:09,640 --> 00:26:14,600
So again, the the imaginary 
objector is, is now questioning 

462
00:26:14,600 --> 00:26:17,880
God's justice and also accusing 
Paul of some heresy. 

463
00:26:19,000 --> 00:26:22,520
And so the argument here is that
our wickedness would actually 

464
00:26:22,520 --> 00:26:26,720
serve God by providing A 
contrasting background to God's 

465
00:26:26,720 --> 00:26:28,520
righteousness. 
Let me help you understand this.

466
00:26:28,720 --> 00:26:32,360
You ever go to a jewelry store 
and buy something, they'll bring

467
00:26:32,360 --> 00:26:36,280
out that that black velvet pad. 
They'll bring out that dark 

468
00:26:36,280 --> 00:26:39,920
velvet pad and they'll lay that 
diamond OR that that ring or 

469
00:26:40,080 --> 00:26:42,200
that piece of jewelry out on 
that black velvet. 

470
00:26:42,400 --> 00:26:44,640
And they do that on purpose 
because it makes it look better.

471
00:26:45,960 --> 00:26:49,440
You see the contrast between the
shiny, the shiny diamond and 

472
00:26:49,440 --> 00:26:52,720
that dark background, right? 
That's exact. 

473
00:26:52,720 --> 00:26:55,920
So that's what our sin. 
So really, I'm doing God a favor

474
00:26:55,920 --> 00:26:57,760
when I sin. 
I'm just, I'm just showing how 

475
00:26:57,760 --> 00:27:00,600
great God is. 
I'm I'm contrasting his 

476
00:27:00,600 --> 00:27:02,480
faithfulness to my 
unfaithfulness. 

477
00:27:02,840 --> 00:27:05,960
So I should sin more. 
This is an argument that runs 

478
00:27:05,960 --> 00:27:09,160
through the book of Romans some 
or this discussion and Paul 

479
00:27:09,160 --> 00:27:10,960
says, listen, I'm I'm going to 
speak in a human way. 

480
00:27:10,960 --> 00:27:12,640
All that means don't make more 
out of that. 

481
00:27:12,880 --> 00:27:16,080
It just means I'm using a human 
argument, logical way of 

482
00:27:16,080 --> 00:27:21,560
talking, paraphrasing the weak 
unbiblical logic of this, this 

483
00:27:21,800 --> 00:27:24,200
questioner don't don't make any 
more out of that. 

484
00:27:24,200 --> 00:27:29,600
It's just a technique. 
So if God were unjust, He would 

485
00:27:29,600 --> 00:27:34,800
be disqualified to judge. 
His truth would not be true. 

486
00:27:35,440 --> 00:27:38,480
And yet what we have to 
recognize is that God's truth is

487
00:27:38,480 --> 00:27:42,400
the definition of truth, and 
that's the truth. 

488
00:27:44,840 --> 00:27:49,040
God's righteous character has 
always been the standard. 

489
00:27:49,920 --> 00:27:53,160
So the law, just bear with me 
for a minute. 

490
00:27:53,600 --> 00:27:58,240
The Old Testament law 
illuminated and magnified the 

491
00:27:58,240 --> 00:28:02,640
target, so to speak. 
It, it, it, it left humankind, 

492
00:28:02,720 --> 00:28:06,760
left man with even less of an 
excuse for missing it. 

493
00:28:07,640 --> 00:28:09,240
It's kind of like the black 
cloth. 

494
00:28:09,240 --> 00:28:13,560
It, it, it was contrasting and, 
and so should I send more to 

495
00:28:13,560 --> 00:28:16,120
make God look better? 
Paul saying this is a twisted 

496
00:28:16,120 --> 00:28:20,080
concept and some were 
slanderously reporting this 

497
00:28:20,080 --> 00:28:23,480
heresy. 
So tragically, the the message 

498
00:28:23,480 --> 00:28:25,880
of salvation by grace through 
faith have been perverted by 

499
00:28:25,880 --> 00:28:29,320
Paul's opponents, who argued 
that it provided only a license 

500
00:28:29,320 --> 00:28:32,600
to sin and even outright 
encouragement to sin. 

501
00:28:33,240 --> 00:28:37,360
It's crazy. 
And so, since human failure 

502
00:28:38,040 --> 00:28:42,280
could bring sharply, bring out 
more sharply the righteousness 

503
00:28:42,280 --> 00:28:47,200
of God, God ought to be grateful
for my service of sin and lessen

504
00:28:47,200 --> 00:28:49,640
his wrath on me. 
I should not be condemned. 

505
00:28:49,640 --> 00:28:53,480
I'm doing God a favor by making 
him look even better by being so

506
00:28:53,480 --> 00:28:58,680
bad into this logic. 
So here's the truth. 

507
00:28:58,680 --> 00:29:03,560
Obviously God does not want our 
evil as a contrast to His 

508
00:29:03,560 --> 00:29:06,920
goodness. 
He wants our goodness to 

509
00:29:06,920 --> 00:29:11,920
actually be a reflection of His 
likeness and so He wants us to 

510
00:29:11,920 --> 00:29:14,640
be like Him. 
So God didn't give the law and 

511
00:29:14,640 --> 00:29:17,240
the Old Testament to humanity to
justify His wrath. 

512
00:29:17,680 --> 00:29:21,880
He established clear lines of 
right and wrong as means of 

513
00:29:21,880 --> 00:29:24,680
grace to confront us with our 
offenses. 

514
00:29:24,920 --> 00:29:27,680
You understand that the purpose 
of the law, the giving of the 

515
00:29:27,680 --> 00:29:31,960
law, was the first, was the 
first step of this plan to 

516
00:29:31,960 --> 00:29:36,280
redeem us, rather than to 
discard us or to abandon us or 

517
00:29:36,280 --> 00:29:39,520
to forget us to our own 
self-destructive ends. 

518
00:29:39,960 --> 00:29:44,600
So God cared enough to confront 
us and to identify our source of

519
00:29:44,600 --> 00:29:47,960
sin and our our source of 
separation from Him. 

520
00:29:48,560 --> 00:29:51,920
And he did this so that we could
see our wrongdoings, that we 

521
00:29:51,920 --> 00:29:54,800
could repent, and that we could 
seek reconciliation. 

522
00:29:54,880 --> 00:29:59,360
Because if God condones sin, He 
would have no way of righteously

523
00:29:59,360 --> 00:30:03,880
judging anything else. 
Psalm 50 verse 6 says the 

524
00:30:03,880 --> 00:30:06,640
heavens declared His 
righteousness for God Himself, 

525
00:30:07,480 --> 00:30:12,360
his judge. 
So we do not do evil that good 

526
00:30:12,360 --> 00:30:15,440
may come out of it. 
One commentator said it this 

527
00:30:15,440 --> 00:30:17,720
way. 
Attempting to show God's mercy 

528
00:30:17,720 --> 00:30:20,960
by sinning is outrageous and can
never be justified. 

529
00:30:21,760 --> 00:30:24,080
We must not do evil that good 
may come of it. 

530
00:30:24,560 --> 00:30:26,800
We must remember that God is the
just judge. 

531
00:30:26,800 --> 00:30:30,600
He hates evil and we must too. 
We must not put the Lord to the 

532
00:30:30,600 --> 00:30:32,960
test. 
You are never doing God a favor 

533
00:30:32,960 --> 00:30:37,120
by sinning. 
And so the advantage of the 

534
00:30:37,120 --> 00:30:42,680
Jewish person possessing the the
word of God, the Old Testament 

535
00:30:43,120 --> 00:30:47,880
also brought a liability upon 
them because they were 

536
00:30:47,880 --> 00:30:51,240
unfaithful to the covenant with 
God as a people. 

537
00:30:51,920 --> 00:30:55,000
So God's salvation by grace 
through faith was the only way 

538
00:30:55,000 --> 00:30:57,920
then and it's the only way now. 
And Paul moves on, says that 

539
00:30:57,920 --> 00:31:01,000
once again, the equal need for 
salvation on the part of both 

540
00:31:01,000 --> 00:31:03,880
Jew and Gentile exist. 
We all must be saved the same 

541
00:31:03,880 --> 00:31:09,040
way and far from glorifying God,
sin grieves God. 

542
00:31:09,240 --> 00:31:11,000
It's an affront to his 
character. 

543
00:31:11,200 --> 00:31:14,600
AS11 commentator says. 
It's a it's a stench in his 

544
00:31:14,600 --> 00:31:18,520
nostrils. 
It's against all he is. 

545
00:31:18,520 --> 00:31:21,280
It's against all he desires. 
It's against his character. 

546
00:31:21,560 --> 00:31:27,640
Sin separates the Creator from 
the creation and and He loves us

547
00:31:27,640 --> 00:31:31,480
so dearly that He won't let us 
get away with it. 

548
00:31:33,280 --> 00:31:35,160
Now after answering these 
questions, let me bring it all 

549
00:31:35,160 --> 00:31:36,800
together. 
This will make sense, I pray. 

550
00:31:38,040 --> 00:31:41,160
Paul concludes by proclaiming 
the whole world is under the 

551
00:31:41,160 --> 00:31:46,880
judgement of God and we see a 
correct accusation and a very 

552
00:31:46,880 --> 00:31:50,280
just verdict at the end here. 
Look at verse 9. 

553
00:31:51,320 --> 00:31:53,000
What then? 
So what? 

554
00:31:55,040 --> 00:31:59,120
Are we Jews any better off? 
No, not at all, for we have 

555
00:31:59,120 --> 00:32:02,360
already charged that all, both 
Jews and Greeks, are under sin. 

556
00:32:02,440 --> 00:32:04,000
As it is written. 
None is righteous. 

557
00:32:04,000 --> 00:32:06,680
No, not one. 
No one understands. 

558
00:32:07,000 --> 00:32:10,840
No one seeks for God. 
All have turned aside together 

559
00:32:10,840 --> 00:32:14,680
they have become worthless. 
No one does good, not even one. 

560
00:32:15,120 --> 00:32:17,760
Their throat is an open grave. 
They use their tongues to 

561
00:32:17,760 --> 00:32:20,760
deceive. 
The venom of ASPs is under their

562
00:32:20,760 --> 00:32:23,360
lips. 
Their mouth is full of curses 

563
00:32:23,360 --> 00:32:25,960
and bitterness. 
Their feet are swift to shed 

564
00:32:25,960 --> 00:32:28,480
blood. 
In their paths are ruin and 

565
00:32:28,480 --> 00:32:31,480
misery and the way of peace. 
They have not known. 

566
00:32:31,600 --> 00:32:34,600
There is No Fear of God before 
their eyes. 

567
00:32:35,160 --> 00:32:37,800
Nothing like Paul that ended all
up with a happy, happy, happy 

568
00:32:37,800 --> 00:32:44,240
huh? 
So are my people any better off 

569
00:32:44,240 --> 00:32:46,000
and their status apart from 
Christ? 

570
00:32:46,000 --> 00:32:49,480
He asked and the answer's no. 
The bottom line is pretty 

571
00:32:49,480 --> 00:32:53,360
simple, Lost is lost no matter 
who you are. 

572
00:32:54,320 --> 00:32:56,200
And though they have an 
advantage of having the word of 

573
00:32:56,200 --> 00:32:58,680
God, they're still accountable 
to him for their sin, and so are

574
00:32:58,680 --> 00:33:03,320
you, so am I, and both the Jew 
and the Gentile are going to 

575
00:33:03,320 --> 00:33:06,800
stand before the bar of God's 
judgement charged equally with 

576
00:33:06,800 --> 00:33:09,160
sin. 
So one of the things you need to

577
00:33:09,160 --> 00:33:11,840
note in this passage, which is 
interesting, if you'll go back 

578
00:33:11,840 --> 00:33:16,840
to verse 9, it's the first time 
that Paul uses the singular for 

579
00:33:16,840 --> 00:33:19,000
sin. 
Before this, he's been talking 

580
00:33:19,000 --> 00:33:22,520
about our sins, the actions, the
attitudes, the things that we do

581
00:33:22,520 --> 00:33:24,920
or don't do. 
Now he's talking about the 

582
00:33:24,920 --> 00:33:29,720
nature of sin, the principle of 
sin, the the presence of sin 

583
00:33:29,960 --> 00:33:33,280
that dominates the unredeemed. 
And then he shares this list of 

584
00:33:33,400 --> 00:33:36,480
what these are, are Old 
Testament passages from the 

585
00:33:36,480 --> 00:33:40,280
Psalms and one from Isaiah, 
where he basically is levying 

586
00:33:40,400 --> 00:33:45,240
these charges against these 
people, showing guilt. 

587
00:33:45,400 --> 00:33:48,360
It is like the evidence that a 
lawyer would bring in a court of

588
00:33:48,360 --> 00:33:52,040
law against somebody where we 
see the universality of sin. 

589
00:33:52,120 --> 00:33:55,240
No one is righteous. 
Nobody's good, nobody's 

590
00:33:55,240 --> 00:33:59,280
acceptable to God. 
In fact, we don't get to decide 

591
00:33:59,280 --> 00:34:02,480
what's right. 
That's something our world 

592
00:34:02,600 --> 00:34:05,720
chafes against. 
We don't get to decide what's 

593
00:34:05,720 --> 00:34:07,600
right. 
That's already been decided. 

594
00:34:07,800 --> 00:34:12,120
We in the whole world need the 
gospel and he brings 14 charges 

595
00:34:12,120 --> 00:34:15,280
to prove that unrepentant 
humanity is guilty before God. 

596
00:34:16,040 --> 00:34:19,480
Tim Keller and his comments on 
this passage says the effects of

597
00:34:19,480 --> 00:34:22,880
sin in the list relating to our 
minds, our motives, our wills, 

598
00:34:22,880 --> 00:34:25,920
our tongues, our relationships, 
and our relationship to God. 

599
00:34:25,920 --> 00:34:29,159
See how holistic it is? 
Every single aspect of who we 

600
00:34:29,159 --> 00:34:34,719
are is sinful. 
No one understands. 

601
00:34:35,440 --> 00:34:38,560
No one seeks for God. 
The verb therefore understands 

602
00:34:38,560 --> 00:34:42,440
means to bring together, not 
unlike trying to put together 

603
00:34:42,440 --> 00:34:45,639
the pieces of a puzzle. 
You just can't make the puzzle 

604
00:34:45,639 --> 00:34:47,520
fit. 
It just doesn't come together 

605
00:34:47,520 --> 00:34:49,600
correctly. 
You can't see the picture. 

606
00:34:49,679 --> 00:34:53,560
We don't know how to spell. 
We need help. 

607
00:34:54,600 --> 00:34:58,280
No one seeks out God. 
Instead, they seek out their own

608
00:34:58,280 --> 00:35:01,720
initiatives and when people have
no other choice, instead of 

609
00:35:01,720 --> 00:35:04,520
turning to him, Paul says they 
turn aside. 

610
00:35:04,680 --> 00:35:07,280
All have turned aside. 
It means to deviate. 

611
00:35:07,360 --> 00:35:09,800
It means to turn away. 
Now that word can be used in a 

612
00:35:09,800 --> 00:35:12,280
positive way. 
Peter writes in first Peter 311 

613
00:35:12,440 --> 00:35:14,840
let him turn away from evil and 
do good. 

614
00:35:14,960 --> 00:35:16,720
Let him seek peace and pursue 
it. 

615
00:35:16,800 --> 00:35:20,440
But here, but here the people 
are turning away, deviating from

616
00:35:20,440 --> 00:35:25,440
God. 
And so the Lord designated he. 

617
00:35:26,280 --> 00:35:29,520
He designates truth and designed
us with certain needs that only 

618
00:35:29,520 --> 00:35:33,800
He can fulfill. 
Only He can do that. 

619
00:35:34,040 --> 00:35:37,400
And rather than come to Him to 
satisfy those longings, people 

620
00:35:37,400 --> 00:35:42,480
are pursuing these fleeting and 
even destructive substitutions 

621
00:35:42,480 --> 00:35:45,000
for Him. 
And inevitably these 

622
00:35:45,000 --> 00:35:48,560
substitutions fail. 
They don't feel longing, they 

623
00:35:48,560 --> 00:35:50,960
don't bring Shalom, they don't 
bring completion, they don't 

624
00:35:50,960 --> 00:35:53,880
bring satisfaction, and they 
leave us more empty than before.

625
00:35:53,880 --> 00:35:56,400
How many times do you have to 
hear about some rich person who 

626
00:35:56,400 --> 00:36:00,560
recognizes that life is is far 
more some some billionaire who 

627
00:36:00,560 --> 00:36:03,080
recognizes that that life is 
still empty. 

628
00:36:03,080 --> 00:36:06,880
People will leave notes of of 
self destruction when they 

629
00:36:06,880 --> 00:36:10,480
recognize that their life is 
empty even though they have 

630
00:36:10,480 --> 00:36:14,600
everything the world might 
possibly give them. 

631
00:36:15,440 --> 00:36:21,240
No one living, no one living 
this way comprehends or 

632
00:36:21,240 --> 00:36:23,400
understands the true deep things
of life. 

633
00:36:23,400 --> 00:36:26,640
That's what Paul's saying. 
They don't search for God. 

634
00:36:26,640 --> 00:36:29,680
They turn aside from the right 
and together they have become 

635
00:36:29,680 --> 00:36:31,640
worthless. 
They become unprofitable. 

636
00:36:31,800 --> 00:36:35,360
The Greek word means to go bad. 
It's the word used when milk 

637
00:36:35,360 --> 00:36:38,640
goes sour. 
They're like sour milk or 

638
00:36:38,640 --> 00:36:41,280
garbage that's good for nothing.
Would be another way to 

639
00:36:41,280 --> 00:36:46,160
translate it. 
Humanity believes sometimes this

640
00:36:46,160 --> 00:36:49,600
world teaches us, as one 
humorist said, that the world 

641
00:36:49,600 --> 00:36:51,240
teaches us. 
Sometimes you have to look 

642
00:36:51,240 --> 00:36:54,640
reality square in the face and 
then deny it. 

643
00:36:56,680 --> 00:37:00,520
And that's what our world will 
do, pretending that they know 

644
00:37:00,520 --> 00:37:03,520
when they don't. 
Our current culture is guilty of

645
00:37:03,520 --> 00:37:06,920
that constantly. 
We can't get the story right. 

646
00:37:06,920 --> 00:37:09,480
We can't get the spelling right.
We need correction. 

647
00:37:09,680 --> 00:37:11,560
Even our speech is corrupt and 
sinful. 

648
00:37:11,720 --> 00:37:14,120
Paul goes on and says they use 
their tongues to deceive. 

649
00:37:14,240 --> 00:37:16,680
The original Hebrew version of 
that is, listen, it's kind of 

650
00:37:16,680 --> 00:37:18,640
gross. 
They smooth their tongues with 

651
00:37:18,640 --> 00:37:24,000
oil, slippery tongues, 
deceitful. 

652
00:37:24,640 --> 00:37:26,520
And it was written in a habitual
way. 

653
00:37:26,520 --> 00:37:28,560
And with the word, the verbs 
written in such ways happening 

654
00:37:28,560 --> 00:37:30,200
over and over and over and over 
and over and over. 

655
00:37:30,200 --> 00:37:33,560
This is just been a constant 
behavior, a pattern of life. 

656
00:37:35,120 --> 00:37:39,240
Sometimes I see that in the 
church people can cut like a 

657
00:37:39,240 --> 00:37:43,960
knife with their mouths. 
Man is marked by blood, 

658
00:37:43,960 --> 00:37:45,400
destruction and misery. 
He says. 

659
00:37:45,400 --> 00:37:47,040
They've never known peace. 
They tread in the way of 

660
00:37:47,040 --> 00:37:49,400
violence. 
I mean, this entire description 

661
00:37:49,400 --> 00:37:53,240
shows how man's spirit, body, 
mind and will are holistically 

662
00:37:53,240 --> 00:37:55,520
captivated by evil without 
Jesus. 

663
00:37:55,680 --> 00:37:59,000
I mean, it's a condemnation of 
the entire human nature without 

664
00:37:59,000 --> 00:38:04,240
God and then showing their image
in this mirror, in God's mirror.

665
00:38:04,440 --> 00:38:06,280
Here's the verdict, verse 19 and
20. 

666
00:38:08,000 --> 00:38:10,760
Now we know that whatever the 
law says, it speaks to those who

667
00:38:10,760 --> 00:38:14,160
are under the law, so that every
mouth may be stopped and the 

668
00:38:14,160 --> 00:38:16,160
whole world may be held 
accountable to God. 

669
00:38:16,800 --> 00:38:19,720
For by works of the law no human
being will be justified in His 

670
00:38:19,720 --> 00:38:21,160
sight. 
Since through the law comes 

671
00:38:21,160 --> 00:38:24,480
knowledge of sin. 
The undeniable verdict is 

672
00:38:24,480 --> 00:38:30,720
simple, guilty. 
Every unbeliever, whether Jew or

673
00:38:30,720 --> 00:38:35,280
Gentile, didn't matter under 
God's holy law and accountable 

674
00:38:35,280 --> 00:38:37,080
to him. 
And the only response is 

675
00:38:37,080 --> 00:38:40,080
silence. 
No one, no one has an argument. 

676
00:38:40,600 --> 00:38:43,640
No one can defend this. 
No one can speak in defense 

677
00:38:43,640 --> 00:38:46,840
before God's judgement seat. 
We are without excuse in the 

678
00:38:46,840 --> 00:38:49,080
presence of God. 
He's painted that picture force 

679
00:38:49,080 --> 00:38:51,640
throughout Romans 1 all the way 
through Romans 3. 

680
00:38:51,720 --> 00:38:54,360
We are without excuse apart from
Jesus. 

681
00:38:54,480 --> 00:38:56,560
There is no defense apart from 
Christ. 

682
00:38:58,120 --> 00:39:01,680
So to say 1 did his best is not 
sufficient outside of Christ to 

683
00:39:01,680 --> 00:39:03,880
call yourself good. 
To have the preacher say that 

684
00:39:03,880 --> 00:39:05,600
you're good at your funeral 
doesn't count. 

685
00:39:05,600 --> 00:39:10,040
It doesn't cut it. 
The only one can stand mute. 

686
00:39:10,080 --> 00:39:13,120
That's all we can do. 
We stand mute and condemned. 

687
00:39:13,800 --> 00:39:16,560
Even the law condemned them. 
They have to accept the verdict.

688
00:39:16,680 --> 00:39:18,720
The law wants you to know that 
you're guilty. 

689
00:39:19,880 --> 00:39:22,760
The law wanted you to know that 
the law tells you of your own 

690
00:39:22,760 --> 00:39:25,120
righteousness. 
No one is declared righteous by 

691
00:39:25,120 --> 00:39:27,600
the works of the law. 
Sinful man is incapable of 

692
00:39:27,600 --> 00:39:29,440
keeping law, God's law, 
perfectly. 

693
00:39:29,720 --> 00:39:33,080
God never gave the law with 
expectation that anybody would 

694
00:39:33,080 --> 00:39:37,160
keep it perfectly. 
The law had standards of conduct

695
00:39:37,320 --> 00:39:41,000
and served to cause men to know 
frankly that we are lost 

696
00:39:41,000 --> 00:39:44,640
sinners. 
It was there for conviction and 

697
00:39:44,640 --> 00:39:48,120
confession. 
No one even desired in 

698
00:39:48,120 --> 00:39:50,560
themselves, according to Paul, 
to obey God that way. 

699
00:39:50,560 --> 00:39:54,560
We all have a sinful nature. 
Yes, human beings still all 

700
00:39:54,560 --> 00:39:57,840
around the world, every world, 
every major world religion, even

701
00:39:57,840 --> 00:40:00,320
within quote UN quote 
Christianity. 

702
00:40:00,520 --> 00:40:03,320
Human beings have this default 
mode of their heart to try to 

703
00:40:03,320 --> 00:40:05,000
achieve this through works 
righteousness. 

704
00:40:05,400 --> 00:40:08,840
If I can just be good enough, if
I can just do enough good 

705
00:40:08,840 --> 00:40:12,200
things, if I can just do more 
good than bad, then maybe, I 

706
00:40:12,200 --> 00:40:13,920
hope so. 
I possibly can make it. 

707
00:40:15,200 --> 00:40:16,560
Somehow they think they can earn
it. 

708
00:40:18,200 --> 00:40:21,400
And sometimes I see that even in
the church where we do things 

709
00:40:21,400 --> 00:40:25,520
that to make ourselves feel 
better about ourselves, we'll 

710
00:40:25,520 --> 00:40:30,360
compare ourselves to others, 
we'll compete with others, we'll

711
00:40:30,360 --> 00:40:33,400
even cut one another down to 
make ourselves feel better about

712
00:40:33,400 --> 00:40:34,960
ourselves. 
Well, if I'm just better than 

713
00:40:34,960 --> 00:40:37,800
them, I'm better than he is. 
I'm better than she is. 

714
00:40:38,480 --> 00:40:41,440
Then somehow that's the 
standard. 

715
00:40:43,640 --> 00:40:45,360
But your righteousness cannot be
earned. 

716
00:40:45,360 --> 00:40:49,280
So is there any hope? 
Gloom and despair? 

717
00:40:49,640 --> 00:40:51,400
Woe is me. 
Is there any hope? 

718
00:40:53,000 --> 00:40:56,200
Well, thankfully God knew the 
outcome from the beginning. 

719
00:40:57,680 --> 00:41:00,640
God gave the law because He knew
that the bad news of our sinful 

720
00:41:00,640 --> 00:41:02,960
condition should lead us to the 
good news of the gospel. 

721
00:41:03,640 --> 00:41:06,120
Still does that today, just in a
different way. 

722
00:41:06,400 --> 00:41:09,680
He uses the Holy Spirit to 
convict us and draw us so that 

723
00:41:09,680 --> 00:41:12,320
we can see who we really are. 
We can understand our need for 

724
00:41:12,320 --> 00:41:15,400
Christ that and bring us to a 
point of confession and 

725
00:41:15,400 --> 00:41:18,880
repentance and salvation. 
So thank God. 

726
00:41:20,040 --> 00:41:24,600
Thank God for his relentless, 
loving confrontation of sin. 

727
00:41:25,440 --> 00:41:26,760
He doesn't let us get away with 
it. 

728
00:41:26,840 --> 00:41:30,320
He loves us too much. 
And he acted on our behalf to do

729
00:41:30,320 --> 00:41:34,760
for us what we or anyone else or
anything else could not do for 

730
00:41:34,760 --> 00:41:37,480
us. 
And that's the essence of grace.

731
00:41:39,760 --> 00:41:44,160
Dostoevsky, the author, writes 
in it's most famous book, If God

732
00:41:44,160 --> 00:41:48,000
does not exist, everything is 
permissible. 

733
00:41:50,920 --> 00:42:01,160
But he does exist, and he is at 
work right here, right now. 

734
00:42:01,160 --> 00:42:03,720
So not all things are 
permissible. 

735
00:42:04,280 --> 00:42:09,000
We need the gospel. 
This world around us desperately

736
00:42:09,160 --> 00:42:12,880
needs the Gospel. 
Luther said it this way. 

737
00:42:12,880 --> 00:42:15,480
The principal point, therefore, 
the law, is to make men not 

738
00:42:15,480 --> 00:42:18,240
better, but worse. 
That is to say, it shows them 

739
00:42:18,240 --> 00:42:21,800
their sin, that by the knowledge
thereof they may be humbled, 

740
00:42:22,040 --> 00:42:26,600
terrified, bruised and broken, 
and by this means may be driven 

741
00:42:26,600 --> 00:42:31,240
to seek comfort and so come to 
that blessed seed that is Christ

742
00:42:33,000 --> 00:42:36,000
to know the truth. 
You want to know the truth about

743
00:42:36,000 --> 00:42:37,520
your morality? 
Go check the law. 

744
00:42:39,520 --> 00:42:43,760
It only takes 1 violation in 
your sinful nature to be 

745
00:42:43,760 --> 00:42:45,320
sickened with the disease of 
sin. 

746
00:42:46,520 --> 00:42:49,440
And God will not tolerate sin in
His presence. 

747
00:42:49,440 --> 00:42:52,640
He won't tolerate it, the Bible 
says in His presence, any more 

748
00:42:52,640 --> 00:42:55,600
than you would tolerate the 
presence of just one malignant 

749
00:42:55,600 --> 00:43:00,280
tumor in your body. 
So agreeing that we have sinned,

750
00:43:00,960 --> 00:43:05,440
agreeing that we need Him as the
beginning for God to show us the

751
00:43:05,440 --> 00:43:07,880
depths of His grace. 
And so the only cure for the 

752
00:43:07,880 --> 00:43:10,640
disease of sin is a relationship
with Jesus who paid the the 

753
00:43:10,640 --> 00:43:12,680
complete penalty for our 
wrongdoing. 

754
00:43:12,880 --> 00:43:18,000
And the gift of freedom from sin
has been paid for by the Son of 

755
00:43:18,000 --> 00:43:23,880
God in full. 
And he's here right now offering

756
00:43:23,880 --> 00:43:30,440
that gift to you by grace. 
Believe it. 

757
00:43:32,240 --> 00:43:39,120
Faith in it. 
By grace, Father, thank you. 

758
00:43:42,200 --> 00:43:45,480
Thank you, Father, that before 
the beginning of time you knew. 

759
00:43:47,560 --> 00:43:51,360
Before the beginning of time, 
loving forgiveness, grace 

760
00:43:51,360 --> 00:43:56,320
existed in your heart. 
Before our sin, forgiveness was 

761
00:43:56,320 --> 00:43:58,200
there. 
Love was there. 

762
00:44:00,000 --> 00:44:04,440
But our sin is tragically real 
and it separates. 

763
00:44:05,240 --> 00:44:10,640
It condemns. 
And so, Father, I pray, Lord, 

764
00:44:13,400 --> 00:44:18,280
that Father, you'll help us, 
help us to recognize, Father, 

765
00:44:19,080 --> 00:44:22,760
our need for you. 
Lord, I pray if there's anyone 

766
00:44:22,760 --> 00:44:29,720
here or listening online, the 
Father doesn't know you, that 

767
00:44:29,720 --> 00:44:33,560
Lord, they would recognize right
now in their heart of hearts the

768
00:44:33,560 --> 00:44:36,800
Holy Spirit, much like much like
the law did. 

769
00:44:37,360 --> 00:44:45,200
Now the Holy Spirit works and 
convicts, shows us, reveals who 

770
00:44:45,200 --> 00:44:47,480
we really are and what we really
need. 

771
00:44:49,840 --> 00:44:55,240
And Father, I pray Lord, that we
will believe recognizing Him 

772
00:44:55,240 --> 00:44:58,280
moving in our hearts. 
Father, that's Him drawing us to

773
00:44:58,280 --> 00:45:01,080
You. 
And in a moment, Father, I pray 

774
00:45:01,080 --> 00:45:04,160
that we would respond, believing
that Jesus is the only one who 

775
00:45:04,160 --> 00:45:07,440
can save us, the only one who 
paid the price because he died 

776
00:45:07,440 --> 00:45:11,440
on a cross and rose again and 
sits the right hand. 

777
00:45:13,280 --> 00:45:17,680
Father, there may be believers 
here who recognize that they 

778
00:45:17,680 --> 00:45:25,040
have a whole stack of Bibles, 
but they're not doing with them 

779
00:45:25,040 --> 00:45:27,520
and for them what they ought to 
be doing. 

780
00:45:28,840 --> 00:45:31,000
So maybe this morning is a 
moment of recommitment for them.

781
00:45:32,600 --> 00:45:34,640
Maybe somebody needs to be 
baptized. 

782
00:45:34,640 --> 00:45:37,400
Father. 
Father, maybe somebody needs to 

783
00:45:37,400 --> 00:45:39,840
say I need to publicly identify 
with Christ. 

784
00:45:40,400 --> 00:45:41,960
Maybe they need to join the 
church. 

785
00:45:42,680 --> 00:45:43,880
Maybe they're called the 
missions. 

786
00:45:43,880 --> 00:45:45,880
Maybe they're called the 
ministry like these that we've 

787
00:45:45,880 --> 00:45:49,440
commissioned. 
Father, I pray that they would 

788
00:45:49,440 --> 00:45:56,000
come talk to a pastor, talk to 
our next step counselors, the 

789
00:45:56,000 --> 00:45:59,320
Father, they might understand 
more what you want them to do 

790
00:45:59,320 --> 00:46:02,400
with their lives. 
So Father, I just pray that 

791
00:46:02,400 --> 00:46:08,280
we'll surrender, that we'll give
up our desire to define right. 

792
00:46:09,960 --> 00:46:14,040
And Father, we'll surrender to 
your righteousness. 

793
00:46:18,160 --> 00:46:22,680
Father, thank you for your word.
Thank you for the way that you 

794
00:46:22,680 --> 00:46:26,640
speak to us through it 
supernaturally, miraculously. 

795
00:46:28,320 --> 00:46:31,000
And I pray, Father, you'll stir 
our hearts now in Christ's name,

796
00:46:31,880 --> 00:46:34,280
Amen. 
I ask you to stand with me. 

797
00:46:34,280 --> 00:46:36,120
Our worship team will lead us. 
We'll sing. 

798
00:46:36,640 --> 00:46:38,120
Their pastors are going to be 
here. 

799
00:46:38,120 --> 00:46:40,480
Our next steps room is open. 
You can go have a private 

800
00:46:40,480 --> 00:46:43,240
conversation with someone there.
Just want to love you and pray 

801
00:46:43,240 --> 00:46:45,280
for you. 
You can come and kneel and pray 

802
00:46:45,280 --> 00:46:47,800
at these steps. 
Our usher's going to take up the

803
00:46:47,800 --> 00:46:50,160
offering while we sing and you 
come. 

804
00:46:50,360 --> 00:46:53,360
Don't worry about them. 
You just come on and come talk 

805
00:46:53,360 --> 00:46:54,120
to one of us.
