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Hey everybody, this is Pastor 
John Ewart from Inglewood 

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Baptist Church in Rocky 
Mountain, North Carolina. 

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Thank you so much for tuning 
into our podcast. 

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You're going to hear from God 
today as we share from his word 

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about important issues facing 
your life that can guide you 

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according to the Bible. 
All right, So thank you all so 

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much for being here. 
Thank you for being in the room 

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here with us and those who are 
listening online, I want to say 

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upfront, please do not let the 
appearance of the handout, where

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are you, scare you, bore you, or
in some way thank that boy. 

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I don't want to even look at 
this because I'm telling you 

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this is a lot more exciting, a 
lot more important than you 

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might know. 
So it's going to be a very 

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important study and I'm going to
talk about what's coming up. 

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I'm also going to share for the 
very first time publicly, the 

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very first time publicly, the 
current total amount for the 

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Happy Birthday Jesus offering. 
I will say this again on Sunday,

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but we had, you know, we have a 
base need of about 174,000 to 

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just cover some basic things. 
We set a goal of 185 because we 

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have some new things happening 
this year. 

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We knew we were going to need 
that buffer. 

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So right now we have received 
$228,343.01. 

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So thank you so much for that 
and that really is a blessing 

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and it'll all be used. 
And that will also go on. 

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A portion of some of that will 
go on to the City of Refuge, as 

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well as to our Lottie Moon 
International Missions Fund, 

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which supports thousands of 
missionaries all around the 

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world. 
And then the Annie Armstrong 

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North American Missions Fund, 
which supports thousands of 

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North American church planters. 
So, so, so you're giving to 

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thousands of missions projects 
by by giving that way. 

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And we'll continue to talk about
that and try to educate even 

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more about that. 
So we're, we're, we're in a, I'm

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introducing a series called 
Engage the Bible. 

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This is one of our seven 
essentials of discipleship. 

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Tonight, I want to talk about 
how do I approach the Bible? 

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That may sound like a, a weird 
title, but let me let me let me 

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explain something to you. 
So here's what's coming up, 

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Here's what's coming up over the
next several weeks, which I hope

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will help make sense of why I've
been doing what I've done for 

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these first couple of sessions. 
So over the next couple of 

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weeks. 
And you can also listen to some 

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podcasts that we're doing 
already that support some of 

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this as well. 
So next time we're together, 

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we're we're going to start 
diving into your actual personal

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Bible study as well as your 
group Bible study. 

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In other words, how do I observe
the text? 

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Now that may sound like a weird 
thing, but when I first read a 

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text, I read a portion of the 
Bible. 

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What do I need to be looking 
for? 

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What do I need to be trying to 
observe? 

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What, what do I need to take 
note of? 

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So we're going to be talking 
about that a lot next time. 

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Very, very practical. 
And then how do I interpret the 

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text? 
We'll be in a session after 

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that. 
So, so, so I've noticed all 

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these things. 
I've learned all these things. 

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So, so how do I interpret those 
things? 

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Well, last session and this 
session are going to help us to 

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understand some of that 
interpretation. 

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Part 2. 
Then after that we're going to 

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talk about how I apply the text 
because if I don't do anything 

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with it, what good is it, right?
So, so how does this actually 

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affect my life? 
And then eventually, how am I 

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going to this with somebody 
else? 

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So those are some of the things 
that we're going to talk about 

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very practically over the next 
couple of weeks. 

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Last session was hilarious to me
because I had been teaching a 

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PhD seminar all that day and was
still recovering from the Super 

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flu. 
And at 729 at in the in the live

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session, I was done. 
I mean, I was fried. 

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I leaned on this pulpit and I 
looked at my wife and I'm like, 

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am I going to make it for 30 
more minutes? 

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So you got out early. 
Don't plan on that tonight. 

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So here we go. 
I feel much better so and 

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appreciate it. 
And I've been in some really 

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interesting meetings all day 
long. 

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So I'm fired up, charged up, 
maybe a little angry. 

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So here we go. 
No, been good. 

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Been a good day, but we really 
do want to pray as just think 

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about this as I as I take my 
Bible. 

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I do, I do hope and and 
encourage prescribe that you 

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would pray that you would say 
God as I open your word reveal 

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to me what I need to learn today
because what's what's really 

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fascinating to me and we'll talk
a lot more about this at later 

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in some of the sessions too. 
What's fascinating about me. 

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I've read the whole Bible 
through more than once and I 

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know some of you have too. 
You certainly read certain 

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verses more than once, but it's 
always fascinating to me. 

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I can read the same verse for 
that 50th time. 

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And because of what's going on 
in life, because of where I am 

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in life, because of what's 
happening on it says something 

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to me, speaks to me in a new way
or a contextual way or an 

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applicable way because of what 
I'm going through. 

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And that's because this is not 
just a book. 

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It's because this is living and 
active. 

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The Holy Spirit's working 
through the Word and helping us 

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to grasp it and and apply it. 
So it really is really 

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fascinating. 
So as you take that Bible in 

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your hand, I want you to pray 
God's reveal to me your word and

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your will for this moment in my 
life. 

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What do I need right now out of 
John 316 or whatever that verse 

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is that you know by heart or 
you've seen a million times And,

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and so, but first, let's talk a 
little more about how did I get 

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the text? 
We talked about this a little 

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bit last session, but tonight I 
want to talk. 

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I want to get to the point of 
talking about translations and 

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why do we choose the ones we do?
Which ones should we choose? 

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Some of you don't like the one I
use. 

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And so and I remember you in my 
prayers, but it's OK. 

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So we're going to talk about 
that. 

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But you got to think about it 
before the invention of the 

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printing press. 
You just got to think about the 

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fact that before all that these 
things were hand copied and, 

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and, and that might not seem 
like a big deal if you're 

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thinking in English, but you 
ought to think in Hebrew. 

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And in the original Hebrew 
texts, you've got to understand 

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that they didn't have vowels and
they didn't have. 

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So let me how do I describe 
this? 

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Some of you might be more 
familiar with a Japanese or 

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Chinese character than you are a
Hebrew one, but they're not 

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dissimilar in their appearance. 
So Hebrew would be a series of 

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squiggly lines and dots, and 
those dots represent vowel 

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sounds. 
But in the original Hebrew, 

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those weren't there. 
There were no, there was no 

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indention, there was no 
punctuation, there were no vowel

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signs. 
So you had a series of 

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consonants in a block over and 
over again. 

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And of course in Hebrew you read
from right to left. 

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And so it's just a series of 
blocks of letters. 

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So you can imagine it when 
you're hand copying this by some

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kind of oil lamp light in some 
cave somewhere, how difficult it

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would be to even come close to 
being accurate. 

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So one of the one of the great 
lessons that I want this session

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to reinforce in your life is the
miracle of the accuracy of the 

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word of God you hold in your 
hand. 

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And I'll prove it to you, I 
hope, before the night's over. 

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It's really amazing that you can
have something in English and 

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for some of you, something in 
English. 

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You know, down here in, you 
know, in the South, it's 

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southern English even. 
I don't know what that meant, 

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but yeah, yeah, they did. 
So you have something in English

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that you can hold in your hand. 
You even have multiple options 

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of English that you can choose 
from. 

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And some are better than others.
Of course, the one I use is the 

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best, but so. 
But we're going to talk about 

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that. 
And so just recognize how 

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significant this really was. 
So, but before that invention 

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and, and, and also remembering, 
don't let this freak you out. 

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But we, you know, we don't have,
and many of you know this, we 

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don't have any of the original 
manuscripts anymore. 

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There are also called 
autographs. 

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And so you'll see in writing the
manuscripts or autographs. 

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In other words, the very first 
time somebody wrote what the 

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Holy Spirit was giving them on 
that papyrus. 

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We don't have those anymore. 
They're they're long gone. 

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It is fascinating over history, 
though. 

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And I'll tell you a couple of 
stories about how some of the 

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oldest manuscripts were actually
found and saved, some in a 

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wastebasket in a monastery, 
others that had just been burned

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and they pulled some out of the 
fire. 

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And so it's a, it's really 
interesting how the Bible came 

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about. 
So let's talk for a few minutes 

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about the Old Testament. 
Some of these things will be 

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familiar with you. 
Some of these things will not be

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familiar to you. 
Some of these things you're not 

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going to care about one bit 
after tonight's over, but the 

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Old Testament, what you see is 
you see about four sources to 

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study when you're talking about 
the development of the Old 

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Testament in translation and 
what's called transmission, 

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which is that copying process. 
And so they're about four 

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sources, general sources to 
think about. 1 is what you would

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just call the Hebrew text. 
The most famous one of those is 

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called the Masoretic text, which
is often. 

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If I were to bring my Hebrew 
Bible in here to show you, it 

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would be based on the Masoretic 
text. 

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Now you got to recognize it was 
created around 100 AD in a final

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standardized edition. 
Now, that doesn't mean there 

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weren't things before that, but 
in a standardized edition with 

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what's called consonantal 
Hebrew, which means it's just 

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that block, block of, of 
consonants. 

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Now, later, those punctuation 
Marks and vowel points were 

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added to help. 
And that was really, really 

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helpful when they were added. 
And they were added by scholars 

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who carefully, carefully, 
carefully analyzed the wording 

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that was being used. 
But in that original form of 

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Hebrew, you're dependent not 
only on the letters and the 

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words, but context to 
understand, OK, what what do we 

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mean here? 
So it's really a significant 

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study. 
And so these things were first 

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brought about and then you had 
several different versions that 

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came along that in these early 
days before the Dead Sea 

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Scrolls. 
Now, once you get to what we 

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call the Qumran Dead Sea Scrolls
text, you've got everything 

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changed. 
These were discovered in 1948. 

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Some of you who have been to 
Israel have been to Qumran, 

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You've seen the caves where the 
the texts were actually found. 

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So the story goes that in 1948 a
shepherd boy was mad at one of 

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his goats or sheep. 
He threw throws a rock in The 

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Cave the animal went into. 
He hears a crash and he goes in 

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there and they're these clay 
pots and he's broken one of them

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open and inside of these old 
manuscripts that the Essenes 

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preserved. 
So during during a certain 

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period in Jewish history, some 
of you would know, you have 

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what's called the Maccabean 
revolt. 

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And so in the, in the Apocrypha 
that we talked about in the 

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last, last session, you'll have 
the book in the Maccabees in, in

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the Catholic Bible. 
And there's nothing wrong with 

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the book of Maccabees. 
They're just history books. 

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There's nothing inspired about 
them. 

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They're just telling the story 
of the families that led the 

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revolts. 
You can, and if you ever go to 

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Masada or some of these places 
in Israel, you'll see evidences 

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of some of the revolt that 
happened with the S scenes were 

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a community that escaped all 
that and lived out in the 

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desert. 
Think about monk kind of 

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livelihood. 
It really wasn't, but kind of 

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like that. 
And they were preserving 

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scripture. 
They were copying it. 

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They hid it in the caves from 
the Romans and put them in clay 

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pots because of the dry, arid 
climate of the desert. 

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These fragments and these 
scrolls were preserved and, and 

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I'll talk more about them in a 
minute. 

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So, so as they come through, 
what we really see too is that 

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throughout the Old Testament 
history, you see these various 

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dominations. 
Even the Syrians when they came 

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in destroyed a lot of the, the, 
the testaments. 

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00:12:21,480 --> 00:12:23,680
They, they destroyed a lot of 
the Scriptures. 

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00:12:24,360 --> 00:12:30,000
And so apart from the Qumran 
writings, no manuscripts of Old 

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00:12:30,000 --> 00:12:34,400
Testament books before about the
9th century AD survived. 

231
00:12:35,360 --> 00:12:40,560
And so and so the the Dead Sea 
Scrolls were a big deal. 

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Now I'm going to hop ahead just 
for a second. 

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00:12:42,320 --> 00:12:44,320
Then I'm gonna hop back again. 
And I'll hop back over there 

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00:12:44,320 --> 00:12:49,720
later because I like to hop. 
But sometimes the differences in

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00:12:49,720 --> 00:12:54,840
your translations, especially 
the older translations, Think 

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00:12:54,840 --> 00:12:57,240
about translations prior to 
1948. 

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00:12:58,000 --> 00:13:03,840
King James, for example, we're 
based upon manuscripts that 

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weren't reinforced yet by the 
Dead Sea Scrolls. 

239
00:13:07,520 --> 00:13:10,600
But once they discovered these 
older manuscripts in the Dead 

240
00:13:10,600 --> 00:13:12,280
Sea Scrolls, they're able to go 
back. 

241
00:13:12,520 --> 00:13:15,120
And earlier generally is always 
better. 

242
00:13:15,520 --> 00:13:18,840
The earlier you can get, the 
better the source. 

243
00:13:19,200 --> 00:13:23,080
And so later translations are 
actually able to use better 

244
00:13:23,240 --> 00:13:27,160
Hebrew especially, and even some
Greek manuscripts. 

245
00:13:28,000 --> 00:13:32,120
And so they're often perceived 
as being one's not wrong and 

246
00:13:32,120 --> 00:13:34,280
one's not right. 
One would just be more accurate 

247
00:13:34,280 --> 00:13:37,080
in some of his wording. 
And So what we see, and so 

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00:13:37,080 --> 00:13:42,000
what's really amazing is is how 
how frankly, how good a 

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00:13:42,000 --> 00:13:45,400
translation the King James is 
based upon the manuscripts they 

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00:13:45,400 --> 00:13:47,440
used, it's still a good 
translation. 

251
00:13:48,400 --> 00:13:51,200
And even though they didn't have
the very best earliest 

252
00:13:51,440 --> 00:13:55,160
manuscripts at that point. 
And so a lot of this is Indiana 

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00:13:55,160 --> 00:13:59,040
Jones archaeology talk, I know. 
So what happens then over the 

254
00:13:59,040 --> 00:14:04,080
years is that you see some, some
earliest known versions of the 

255
00:14:04,080 --> 00:14:06,200
Old Testament and they have 
various names. 

256
00:14:06,200 --> 00:14:09,720
You'll see a lot of codex names.
And so you have the, the, the 

257
00:14:09,720 --> 00:14:13,080
manuscript of the Prophets, 
which is from about 895. 

258
00:14:13,560 --> 00:14:17,440
And then there's an entire Old 
Testament, which is probably 

259
00:14:17,440 --> 00:14:25,280
the, the, the earliest known 
existing entire Old Testament is

260
00:14:25,280 --> 00:14:29,640
the Leningrad Codex from around 
a year, a thousand, 1008. 

261
00:14:30,360 --> 00:14:34,480
And so you can see how far away 
and how, how new in a sense, 

262
00:14:34,800 --> 00:14:37,320
some of the manuscripts were 
that we have today. 

263
00:14:37,840 --> 00:14:41,360
But anyway, so then you have 
various fragments and, and you 

264
00:14:41,360 --> 00:14:45,320
just got to understand that that
there could in in some of these 

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00:14:45,320 --> 00:14:49,720
cases, like in one case that 
there's a in the rebuilding of 

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00:14:49,720 --> 00:14:55,000
an old synagogue in Cairo, they 
found over 200,000 fragments of 

267
00:14:55,000 --> 00:14:57,280
the Old Testament. 
And when you talk about the Dead

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00:14:57,280 --> 00:15:00,360
Sea Scrolls, you're talking 
about thousands of fragments. 

269
00:15:00,920 --> 00:15:03,160
And so this isn't just big one 
big Longwell, that's really 

270
00:15:03,160 --> 00:15:05,440
nice. 
One big long 35 foot long scroll

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00:15:05,640 --> 00:15:09,040
they're dealing with with 
thousands of fragments. 

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00:15:09,040 --> 00:15:12,120
Some of you've seen pieces of 
that in museums, etcetera. 

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00:15:12,920 --> 00:15:17,160
And so whenever they would 
rebuild a synagogue, when this 

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00:15:17,160 --> 00:15:20,080
Old Testament talks to we're not
New Testament yet that, you 

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00:15:20,080 --> 00:15:23,960
know, they would, they would 
bury so, so in a synagogue or in

276
00:15:23,960 --> 00:15:27,600
Jewish tradition, once the 
scroll got too old to use kind 

277
00:15:27,600 --> 00:15:29,600
of like an American flag, you 
know, you're supposed to, you 

278
00:15:29,600 --> 00:15:33,200
have a ceremony to, to, to, to 
honor an American flag and burn 

279
00:15:33,200 --> 00:15:36,520
it. 
Well, with a, with a scroll in a

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00:15:36,520 --> 00:15:40,400
synagogue, they would bury it. 
And so whenever you, they're 

281
00:15:40,520 --> 00:15:43,720
digging underneath old 
synagogues, they can often find 

282
00:15:43,760 --> 00:15:47,240
fragments of these manuscripts. 
Isn't that exciting? 

283
00:15:47,240 --> 00:15:49,320
I tell you guys, you're here. 
Yeah, there you go. 

284
00:15:49,600 --> 00:15:52,760
So anyway, moving on. 
So, so then the Dead Sea Scrolls

285
00:15:52,760 --> 00:15:56,480
come along, which produce this 
incredibly valuable, very unique

286
00:15:56,760 --> 00:16:03,160
source where there there are 
fragments that go back all the 

287
00:16:03,160 --> 00:16:05,400
way to 1:30. 
So you've got to recognize now 

288
00:16:05,400 --> 00:16:09,600
you're at 1:30 BC to AD 70 in 
some cases. 

289
00:16:09,960 --> 00:16:15,040
So you're 1000 years earlier in 
some cases than what you once 

290
00:16:15,040 --> 00:16:17,040
had. 
That's how significant the Dead 

291
00:16:17,040 --> 00:16:20,320
Sea Scrolls are. 
And so in 1948 when they 

292
00:16:20,320 --> 00:16:23,760
discovered that, they realized 
we could go back 1000 years. 

293
00:16:24,000 --> 00:16:28,080
But what's really amazing is, is
how little difference there was.

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00:16:28,440 --> 00:16:31,720
That's the miracle. 
So one of the trustworthy 

295
00:16:31,720 --> 00:16:36,280
evidences of even those, even 
those translations done prior to

296
00:16:36,280 --> 00:16:39,560
1948 is how trustworthy they 
were and how accurate, because 

297
00:16:39,560 --> 00:16:43,000
they're checking them all the 
time and, and, and, and nothing 

298
00:16:43,000 --> 00:16:45,240
of any theological significance 
ever. 

299
00:16:46,000 --> 00:16:48,120
You might have a little factual 
thing here or there or a 

300
00:16:48,120 --> 00:16:50,880
punctuation thing or something 
like that, but nothing of any 

301
00:16:50,880 --> 00:16:54,120
theological consequence at all. 
So it's really amazing how 

302
00:16:54,120 --> 00:16:58,280
accurate that has been. 
And so, but it does allow them 

303
00:16:58,280 --> 00:17:00,400
to go back even further and 
study language. 

304
00:17:00,760 --> 00:17:03,640
Now, what's also interesting 
then is this thing called the 

305
00:17:03,640 --> 00:17:05,760
Septuagint, which I mentioned 
last time I should have brought 

306
00:17:05,760 --> 00:17:07,200
a copy with. 
Now I have a copy of the 

307
00:17:07,200 --> 00:17:13,160
Septuagint, but the Septuagint 
then is a Greek translation of 

308
00:17:13,160 --> 00:17:17,040
the Old Testament. 
So you you have Hebrew that was 

309
00:17:17,040 --> 00:17:20,800
written in some Aramaic. 
But because of the large 

310
00:17:20,800 --> 00:17:25,079
settlement of Jews in Egypt, 
it's always interesting to me. 

311
00:17:26,000 --> 00:17:30,960
And, and, and I think it's worth
noting at one time the center of

312
00:17:30,960 --> 00:17:33,600
Christianity was Alexandria, 
Egypt. 

313
00:17:33,600 --> 00:17:38,080
Now you just got to think about 
that in today's world, to think 

314
00:17:38,080 --> 00:17:43,160
about how things change. 
Today, Alexandria, Egypt would 

315
00:17:43,160 --> 00:17:47,360
be a hotbed of Islam, but in the
day it was the place of 

316
00:17:47,360 --> 00:17:51,000
scholarship, it was the place of
higher learning, it was the 

317
00:17:51,000 --> 00:17:53,680
place of teaching of the early 
church. 

318
00:17:54,240 --> 00:17:58,120
And so Alexandria becomes a 
center of learning and writing 

319
00:17:58,440 --> 00:18:02,320
and research, etcetera. 
And so because of the large 

320
00:18:02,320 --> 00:18:06,160
settlement there of the Jewish 
people who spoke Greek instead 

321
00:18:06,160 --> 00:18:10,240
of Hebrew, they they translate. 
It first began with the first 

322
00:18:10,240 --> 00:18:13,800
five books, the Pentateuch, and 
you're looking at about 250 BC. 

323
00:18:13,800 --> 00:18:16,760
Now the tradition says that 70 
scholars worked on this, and the

324
00:18:16,760 --> 00:18:18,680
word Septuagint comes from the 
idea of 70. 

325
00:18:19,200 --> 00:18:22,360
So these 70 scholars, and that's
an important point for a minute,

326
00:18:22,840 --> 00:18:27,400
because the more scholars who 
work on a translation tend to be

327
00:18:27,400 --> 00:18:30,080
a better translation. 
And we'll talk about that more 

328
00:18:30,080 --> 00:18:32,640
later, which will help you pick 
out your translation. 

329
00:18:33,200 --> 00:18:37,560
And so then finally, the other 
Old Testament books come to come

330
00:18:37,560 --> 00:18:42,080
to pass so that by about 1:50 
BC, they're complete with the 

331
00:18:42,080 --> 00:18:43,680
entire thing called the 
Septuagint. 

332
00:18:43,680 --> 00:18:46,920
Now, what's interesting about 
the Septuagint is that this was 

333
00:18:46,920 --> 00:18:49,760
actually the first attempt to 
probably translate the Old 

334
00:18:49,760 --> 00:18:51,560
Testament. 
But what's really interesting, 

335
00:18:51,560 --> 00:18:53,480
and a lot of people don't know 
this, this would have been what 

336
00:18:53,560 --> 00:18:58,520
Jesus used to a large degree. 
In fact, Jesus quotes the 

337
00:18:58,520 --> 00:19:01,480
Septuagint more than he does any
other text. 

338
00:19:01,920 --> 00:19:05,640
And so did the disciples. 
And you can tell they're quoting

339
00:19:05,640 --> 00:19:10,160
from the Greek in Greek when 
they're doing a lot of that. 

340
00:19:10,920 --> 00:19:14,240
Jesus would have spoken Aramaic 
primarily by the time he was 

341
00:19:14,240 --> 00:19:16,760
alive, would have been able to 
read Hebrew, obviously. 

342
00:19:17,880 --> 00:19:21,920
And so, but he very likely most 
scholars believe, and you can 

343
00:19:21,920 --> 00:19:25,840
see it in the language and the 
structure that when he's quoting

344
00:19:25,840 --> 00:19:29,800
the Old Testament, he's actually
taking the quotes from the 

345
00:19:29,800 --> 00:19:32,520
Septuagint. 
And so this becomes a primary 

346
00:19:32,520 --> 00:19:35,040
tool because you got to 
recognize this. 

347
00:19:35,040 --> 00:19:38,760
So Christians use it because you
got to think this, this. 

348
00:19:38,760 --> 00:19:42,200
And then and, and the best 
manuscript was what's called 

349
00:19:42,200 --> 00:19:47,640
Vatican Vaticanus Codex. 
And it's from around 325 AD. 

350
00:19:48,360 --> 00:19:52,440
So we're not just at, we're not 
just at 1000 anymore. 

351
00:19:52,800 --> 00:19:55,120
We're, we're not, we're, you 
know, some of the Dead Sea score

352
00:19:55,120 --> 00:19:57,320
fragments help us go back quite 
a ways. 

353
00:19:57,840 --> 00:20:01,200
But you're also recognizing here
that you have a complete Old 

354
00:20:01,200 --> 00:20:04,120
Testament from 3:25. 
It just happens to be in Greek 

355
00:20:04,560 --> 00:20:08,920
and not Hebrew. 
So the Septuagint is still a 

356
00:20:08,920 --> 00:20:14,480
very important source of 
scholarship to study for people 

357
00:20:14,480 --> 00:20:17,520
who are doing translations. 
Well, things move along. 

358
00:20:17,720 --> 00:20:21,080
You need other translations. 
You know, and so other 

359
00:20:21,080 --> 00:20:23,440
translations in Greek follow. 
There are a lot of those. 

360
00:20:23,440 --> 00:20:25,440
I won't list them. 
You wouldn't remember anyway. 

361
00:20:25,720 --> 00:20:29,080
Eventually origin, one of the 
early church fathers creates a 

362
00:20:29,080 --> 00:20:35,360
parallel Bible to where it's 
called the Hexapla origins. 

363
00:20:35,360 --> 00:20:39,080
Hexapla where you basically have
all these columns. 

364
00:20:39,240 --> 00:20:42,040
It's like some of you might have
a Bible like a parallel Bible 

365
00:20:42,040 --> 00:20:43,160
like that. 
Now we have more than one 

366
00:20:43,160 --> 00:20:49,440
translation, and this one had a 
six columns side by side in 

367
00:20:49,440 --> 00:20:52,840
Greek as well as in Hebrew. 
Along the way, some of these 

368
00:20:52,840 --> 00:20:55,160
other Greek translations as well
as Hebrew. 

369
00:20:55,560 --> 00:20:58,720
But what happened is, is Judaism
and Christianity spreads all 

370
00:20:58,720 --> 00:21:01,760
around the world. 
And so they're in all these 

371
00:21:01,760 --> 00:21:03,600
other places with other 
languages. 

372
00:21:03,760 --> 00:21:06,640
So it became necessary to 
translate the Old Testament 

373
00:21:06,640 --> 00:21:10,000
scriptures into new languages. 
And that may not seem 

374
00:21:10,000 --> 00:21:12,240
controversial. 
It will be controversial. 

375
00:21:12,240 --> 00:21:15,440
In fact, it'll be a death 
penalty sentence later, but at 

376
00:21:15,440 --> 00:21:19,600
this point it's not so. 
Aramaic was used for synagogues,

377
00:21:20,040 --> 00:21:24,080
Syriac for Syrian believers. 
I have friends who can still 

378
00:21:24,200 --> 00:21:27,200
translate Syriac for those who 
need a hobby. 

379
00:21:28,160 --> 00:21:30,720
And then of course, finally, 
what happens is Latin comes 

380
00:21:30,720 --> 00:21:32,200
along. 
Why does Latin come along? 

381
00:21:32,840 --> 00:21:35,880
What happens? 
Say it again, Rome. 

382
00:21:35,920 --> 00:21:38,400
That's right. 
So when Rome begins to dominate 

383
00:21:38,400 --> 00:21:42,680
the world there and Christianity
is, is moving through the Roman 

384
00:21:42,680 --> 00:21:46,920
Empire, there's the need for a 
Latin translation. 

385
00:21:47,280 --> 00:21:52,680
So what happens then is, is that
the the Latin translation of the

386
00:21:52,680 --> 00:21:58,280
Septuagint, which is the Greek 
Old Testament, was used by 150 

387
00:21:58,560 --> 00:22:00,880
AD and Jerome, another church 
father. 

388
00:22:00,880 --> 00:22:04,360
And this is important, 
translates it into what's called

389
00:22:04,360 --> 00:22:08,600
the Vulgate around 400 AD. 
Now what's significant about 

390
00:22:08,600 --> 00:22:13,880
this is so now you have the Old 
Testament in Latin and the 

391
00:22:13,880 --> 00:22:17,800
Church would not allow another 
translation for 1000 years. 

392
00:22:19,040 --> 00:22:25,720
So remember, the Roman Catholic 
Church insisted on Latin and so 

393
00:22:25,720 --> 00:22:27,480
for many, many, many, many, many
years. 

394
00:22:28,000 --> 00:22:32,080
And so they would not allow any 
other Old Testament other than 

395
00:22:32,080 --> 00:22:34,560
the Vulgate for, for over 1000 
years. 

396
00:22:34,920 --> 00:22:37,960
And when some English 
translations start, and we'll 

397
00:22:37,960 --> 00:22:40,240
talk about it in a minute, 
especially by a guy named John 

398
00:22:40,240 --> 00:22:42,160
Wickliffe, you might call him 
Wycliffe. 

399
00:22:42,160 --> 00:22:45,440
That Wickliffe, he actually, he 
actually gets a death penalty 

400
00:22:45,760 --> 00:22:49,640
for translating the Bible into 
English because he's violating 

401
00:22:49,640 --> 00:22:52,440
the church because they want 
everything in Latin. 

402
00:22:52,960 --> 00:22:56,440
And not only does he have a 
death penalty, they, they hang 

403
00:22:56,440 --> 00:23:00,680
him, they burn his body, they 
cut it into pieces and they 

404
00:23:00,680 --> 00:23:02,280
throw it in the river just to 
make sure. 

405
00:23:03,040 --> 00:23:06,800
So they were, they did not want 
that to happen. 

406
00:23:07,400 --> 00:23:09,160
All right. 
So that's kind of the Old 

407
00:23:09,160 --> 00:23:14,600
Testament. 
So we go from Hebrew to Greek to

408
00:23:14,600 --> 00:23:17,320
eventually Latin. 
Along the way you have a few 

409
00:23:17,320 --> 00:23:19,560
other languages, Aramaic and 
Syriac. 

410
00:23:19,560 --> 00:23:21,080
None of those really help you, 
do you? 

411
00:23:21,120 --> 00:23:24,200
Anybody here an expert in Latin?
Anybody have Latin in high 

412
00:23:24,200 --> 00:23:26,480
school? 
They don't even do that anymore.

413
00:23:27,120 --> 00:23:31,520
Hardly anybody still do that 
younger. 

414
00:23:31,600 --> 00:23:33,600
You all take Latin? 
Yeah. 

415
00:23:33,800 --> 00:23:35,040
I don't have to think so. 
Me either. 

416
00:23:35,640 --> 00:23:36,240
Me either. 
I could. 

417
00:23:36,240 --> 00:23:41,960
I barely took English, but I 
want you to know how many. 

418
00:23:42,120 --> 00:23:43,440
If you're a school teacher, 
raise your hand. 

419
00:23:44,840 --> 00:23:45,720
OK. 
Thank you very much. 

420
00:23:45,720 --> 00:23:47,400
Appreciate you. 
My wife's one. 

421
00:23:47,400 --> 00:23:50,160
It was one, too. 
I just want you to know that 

422
00:23:51,040 --> 00:23:56,000
when I went to college and I 
flunked my English class in 

423
00:23:56,000 --> 00:24:02,680
college because my high school 
did not teach me English, and 

424
00:24:02,680 --> 00:24:06,840
then I retook the English class.
I made an AI, went back and I 

425
00:24:06,840 --> 00:24:11,840
located my 8th grade English 
teacher, Missus McIntosh, who 

426
00:24:11,840 --> 00:24:14,920
taught me how to diagram a 
sentence and understand the 

427
00:24:14,920 --> 00:24:18,840
parts of speech and thanked her 
because she's the only way I 

428
00:24:18,840 --> 00:24:21,360
could go back and remember what 
I was supposed to know for 

429
00:24:21,360 --> 00:24:24,560
English. 
So thank you teachers, of that 

430
00:24:24,560 --> 00:24:27,360
investment. 
I made Misses McIntosh cry. 

431
00:24:30,600 --> 00:24:32,400
But anyway. 
But I was her favorite student 

432
00:24:32,400 --> 00:24:37,080
of all time, so it was great. 
Now New Testament, just for a 

433
00:24:37,080 --> 00:24:40,960
few minutes. 
So the earliest New Testament 

434
00:24:40,960 --> 00:24:45,400
manuscripts now in existence are
still on papyrus. 

435
00:24:46,280 --> 00:24:52,640
So we still have some early 
papyrus documents, but after 

436
00:24:52,640 --> 00:24:56,240
about the 4th century, 
everything moves into parchment.

437
00:24:56,880 --> 00:25:01,400
So, So the way that research in 
the New Testament is broken 

438
00:25:01,400 --> 00:25:04,000
down, history of the New 
Testament, you're going to have 

439
00:25:04,000 --> 00:25:08,240
the parchment, excuse me, The 
papyrus manuscripts and the 

440
00:25:08,240 --> 00:25:11,000
parchment manuscripts, they 
actually divide it by what it 

441
00:25:11,000 --> 00:25:15,680
was written on, OK. 
And so early on, you had people 

442
00:25:15,680 --> 00:25:18,240
riding on papyrus. 
The oldest one of these would be

443
00:25:18,240 --> 00:25:24,800
about 8117. 
And so they, they, they, they, 

444
00:25:24,800 --> 00:25:26,920
they are larger. 
They, they get bigger and bigger

445
00:25:26,920 --> 00:25:28,240
from about the second and third 
centuries. 

446
00:25:28,560 --> 00:25:31,240
Then the parchments come around 
by about the four centuries. 

447
00:25:31,480 --> 00:25:35,000
Now remember that what happens 
is I talked last time about what

448
00:25:35,000 --> 00:25:36,760
a codex was. 
A codex is a book. 

449
00:25:36,760 --> 00:25:38,160
Just think like a book. 
That's all that is. 

450
00:25:38,160 --> 00:25:40,320
Instead of a scroll, you got a 
book. 

451
00:25:41,080 --> 00:25:44,080
And so now what you have is you 
have the Old and New Testaments 

452
00:25:44,080 --> 00:25:47,080
in codex form. 
So you have once again, this 

453
00:25:47,080 --> 00:25:50,800
Codex Vaticanus, which is 
probably the most reliable copy 

454
00:25:50,960 --> 00:25:55,880
of the entire New Testament as 
well from about AD 325. 

455
00:25:56,080 --> 00:25:58,400
But then you have a couple 
others that I mentioned there 

456
00:25:59,200 --> 00:26:02,640
and you can see their names. 
And So what we see is, is that 

457
00:26:02,840 --> 00:26:06,680
that that there's no record when
some of these were discovered. 

458
00:26:07,680 --> 00:26:10,680
It is interesting though, 
because that one, that, that one

459
00:26:10,680 --> 00:26:17,240
at the bottom, Codex 
Cyaniticitis, Cyaniticus 

460
00:26:17,400 --> 00:26:21,000
Cyaniticus. 
Mount Sinai, Sinaiticus. 

461
00:26:23,440 --> 00:26:27,120
Sinaiticus. 
For those of you listening 

462
00:26:27,120 --> 00:26:29,240
online, that was my brain 
blowing up. 

463
00:26:32,120 --> 00:26:38,640
They actually in, yeah, in about
1859, a guy was visiting a 

464
00:26:38,640 --> 00:26:43,720
monastery and he looks in a 
waste paper basket and he 

465
00:26:43,720 --> 00:26:48,840
notices this old parchment and 
he reaches in there and it's one

466
00:26:48,840 --> 00:26:52,120
of these oldest parchment 
manuscripts of all time. 

467
00:26:52,960 --> 00:26:56,080
And then the the monks tell him,
well, you got here a little late

468
00:26:56,080 --> 00:26:58,960
because we just used several of 
the others in the in the stove 

469
00:26:58,960 --> 00:27:01,800
to heat up the place. 
And so they'd actually burned it

470
00:27:01,800 --> 00:27:04,240
up. 
And so it's really interesting. 

471
00:27:04,240 --> 00:27:07,960
He got 43 leaves out of the 
basket, but that wasn't all of 

472
00:27:07,960 --> 00:27:10,520
them and it wasn't enough. 
So it's really interesting that 

473
00:27:10,520 --> 00:27:12,200
we're able to have any of this 
stuff. 

474
00:27:12,200 --> 00:27:14,520
They said there were two 
basketfuls that got burned up. 

475
00:27:15,200 --> 00:27:20,080
So then again, remember you've 
got the Latin Vulgate now that 

476
00:27:20,120 --> 00:27:23,960
started in in about 400 ish with
Jerome. 

477
00:27:24,200 --> 00:27:27,840
But then along comes the Council
of Trent and it says this is the

478
00:27:28,320 --> 00:27:32,040
authoritative Bible of the 
church, right? 

479
00:27:32,520 --> 00:27:37,480
And and it also becomes the very
first book ever printed on the 

480
00:27:37,480 --> 00:27:41,680
Guten Gutenberg printing press. 
And so it began, it goes into 

481
00:27:41,680 --> 00:27:46,280
mass production in Latin and no 
other translations allowed for a

482
00:27:46,280 --> 00:27:50,200
long time. 
And so they, they, they won't 

483
00:27:50,200 --> 00:27:52,800
let you use it. 
All right now we go through all 

484
00:27:52,800 --> 00:27:55,360
that and then, and then let me 
share with you because I got to 

485
00:27:55,360 --> 00:27:56,920
spend a little time here on the 
middle here. 

486
00:27:57,280 --> 00:28:00,200
But then what happens is if 
you'll notice we kind of hop in 

487
00:28:00,200 --> 00:28:06,440
time a little bit, you get to 
about 1522 and you have a, you 

488
00:28:06,440 --> 00:28:11,320
have one of the greatest terms 
ever in the world, the complete,

489
00:28:11,440 --> 00:28:15,760
the Completensian polyglot. 
So there's your sentence for 

490
00:28:15,760 --> 00:28:18,800
tomorrow. 
It just means many tongues. 

491
00:28:19,000 --> 00:28:22,440
And what it meant was as you had
Hebrew, Aramaic, Greek, Latin 

492
00:28:22,440 --> 00:28:25,600
and columns, it's another 
parallel Bible that gets 

493
00:28:25,800 --> 00:28:31,240
developed along the way, right? 
It's actually put together by a 

494
00:28:31,880 --> 00:28:34,640
cardinal in Spain who puts it 
together. 

495
00:28:35,160 --> 00:28:38,720
And so it becomes a unique 
thing. 

496
00:28:38,720 --> 00:28:42,200
And of course, with the printing
press coming along a little bit 

497
00:28:42,200 --> 00:28:43,960
later is going to be mass 
produced too. 

498
00:28:44,520 --> 00:28:47,840
So then along the way you have 
other Greek New Testaments, but 

499
00:28:47,840 --> 00:28:50,240
some of these Greek New 
Testaments were based on very 

500
00:28:50,240 --> 00:28:52,680
inferior manuscripts. 
And I'm going to talk about how 

501
00:28:52,680 --> 00:28:55,200
we know that. 
And so a lot of them weren't 

502
00:28:55,200 --> 00:28:57,840
very good. 
All right, so then we get to 

503
00:28:57,840 --> 00:28:59,760
what I want to spend time on. 
All right, here we go. 

504
00:28:59,920 --> 00:29:01,440
So all that was introductory. 
Welcome. 

505
00:29:01,440 --> 00:29:04,920
You're, I'm glad you're here. 
So welcome to the session 

506
00:29:04,920 --> 00:29:06,840
tonight. 
Let's talk about translation 

507
00:29:07,000 --> 00:29:10,760
because this is a big deal and I
want you to understand it. 

508
00:29:10,760 --> 00:29:15,320
I still do translation, believe 
it or not, especially out of 

509
00:29:15,320 --> 00:29:19,680
Greek sometimes. 
And so I taught Greek for a 

510
00:29:19,680 --> 00:29:24,760
while. 
And so you have again, 66 books 

511
00:29:24,760 --> 00:29:29,120
originally from three languages 
and the and, and the and so 

512
00:29:29,120 --> 00:29:33,520
you've got Hebrew, Aramaic, most
of Aramaic in the Bible. 

513
00:29:33,520 --> 00:29:37,480
You're going to find some in 
Daniel in the Old Testament, 

514
00:29:37,680 --> 00:29:40,880
you've got passages in Ezra that
are in Aramaic. 

515
00:29:41,400 --> 00:29:44,720
And then of course some of the 
some of the sayings of Jesus 

516
00:29:44,720 --> 00:29:47,320
were either Greek or Aramaic and
then in the Greek New Testament 

517
00:29:47,320 --> 00:29:49,240
for the most part. 
But here's the problem. 

518
00:29:49,240 --> 00:29:51,160
Most of you don't know any of 
those. 

519
00:29:52,040 --> 00:29:55,160
I would guess some of you might 
have studied Greek or Hebrew if 

520
00:29:55,160 --> 00:29:58,440
you went to a certain school, 
but most of you probably don't 

521
00:29:58,440 --> 00:30:01,840
know Greek or Hebrew. 
And so does that scare me? 

522
00:30:01,840 --> 00:30:04,840
Should I, should I learn those? 
Is there any way I can trust 

523
00:30:04,840 --> 00:30:08,840
anybody else to help me? 
Or are the English translations 

524
00:30:09,400 --> 00:30:12,160
any good? 
You know, am I really reading 

525
00:30:12,160 --> 00:30:15,720
the word of God? 
So most of us need a good 

526
00:30:15,720 --> 00:30:19,880
English translation and 
translators. 

527
00:30:20,440 --> 00:30:23,160
You got to remember, and don't 
let this scare you. 

528
00:30:23,560 --> 00:30:25,680
Translation equals 
interpretation. 

529
00:30:26,400 --> 00:30:27,720
And you always got to remember 
that. 

530
00:30:27,720 --> 00:30:29,160
And I'm going to talk to tell 
you why. 

531
00:30:29,920 --> 00:30:34,480
That's why you have different 
translations that have different

532
00:30:34,480 --> 00:30:38,400
words sometimes because there's 
some interpretation involved. 

533
00:30:38,720 --> 00:30:43,280
It's often very difficult. 
English is a very different 

534
00:30:43,280 --> 00:30:45,360
language compared to Greek or 
Hebrew. 

535
00:30:46,320 --> 00:30:50,240
Greek is a very rich, expressive
language. 

536
00:30:50,240 --> 00:30:52,840
And in English we would say 
that's a dog. 

537
00:30:53,240 --> 00:30:57,320
In Greek, they'd probably have 
12 words for dog, depending upon

538
00:30:57,320 --> 00:31:00,200
if there's a big dog, a little 
dog, a fast dog, a loud dog, a 

539
00:31:00,320 --> 00:31:02,240
quiet dog. 
They'd have all these different 

540
00:31:02,240 --> 00:31:03,920
words, all these different 
combinations. 

541
00:31:04,440 --> 00:31:06,600
So it's a very rich thing. 
So sometimes when you're 

542
00:31:06,600 --> 00:31:11,200
translating Greek, you need a 
paragraph in English to 

543
00:31:11,200 --> 00:31:14,360
translate the one word. 
So when we talk about how 

544
00:31:14,360 --> 00:31:16,560
translation works, you're going 
to have to make decisions. 

545
00:31:16,560 --> 00:31:18,240
Is it a word for word 
translation? 

546
00:31:18,680 --> 00:31:21,960
Is it a meaning translation? 
What are we trying to get to? 

547
00:31:21,960 --> 00:31:23,080
I'll talk more about that in a 
minute. 

548
00:31:23,760 --> 00:31:26,920
So So what happens is, is 
there's translation involved. 

549
00:31:27,280 --> 00:31:32,520
So and so it's important AI 
think that first of all, you 

550
00:31:32,520 --> 00:31:35,920
might own more than one 
translation if you can. 

551
00:31:36,400 --> 00:31:37,880
Now in many parts of the world, 
they can't. 

552
00:31:37,880 --> 00:31:39,480
They don't have one. 
They only have the one, you know

553
00:31:39,480 --> 00:31:41,880
their language, they got the one
translation or they don't even 

554
00:31:41,880 --> 00:31:45,080
have a whole translation. 
Again, remember that in the 

555
00:31:45,080 --> 00:31:48,520
world today and you'll read 
different things online, but 

556
00:31:48,520 --> 00:31:49,480
it's wrong. 
I'm right. 

557
00:31:49,480 --> 00:31:51,320
And what I'm about to tell you, 
and I know that because of the 

558
00:31:51,320 --> 00:31:53,720
research. 
So they're about 12,000 

559
00:31:53,720 --> 00:31:55,960
languages. 
By the time you Add all the 

560
00:31:55,960 --> 00:31:59,240
dialects of all the languages, 
you're up to 11,000 something. 

561
00:32:00,080 --> 00:32:05,080
The entire Bible has been 
translated in 600 or less. 

562
00:32:06,040 --> 00:32:11,920
OK, so most of the world's 
population does not have an 

563
00:32:11,920 --> 00:32:15,280
entire Bible necessarily in 
their own language. 

564
00:32:15,920 --> 00:32:18,280
If you talk about language 
groups, not necessarily 

565
00:32:18,280 --> 00:32:23,000
population and so, so it's a big
deal for you to have an English 

566
00:32:23,320 --> 00:32:25,200
translation. 
It's also a big deal if you have

567
00:32:25,200 --> 00:32:28,480
more than one. 
I advise you to have more than 

568
00:32:28,480 --> 00:32:30,680
one. 
I'm going to talk to you about 

569
00:32:30,680 --> 00:32:33,160
which ones I think you ought to 
choose from because there are 

570
00:32:33,160 --> 00:32:36,640
categories of translations that 
I think if you could have one 

571
00:32:36,640 --> 00:32:39,600
from each of at least two of 
these categories, it would be 

572
00:32:39,600 --> 00:32:42,640
helpful for you to compare and 
read right. 

573
00:32:42,920 --> 00:32:45,960
You're not going to get 
different theology, you are 

574
00:32:45,960 --> 00:32:48,320
going to get different nuance. 
You're going to get different 

575
00:32:48,320 --> 00:32:51,720
wording, you're going to get 
different word pictures at times

576
00:32:51,720 --> 00:32:54,160
because of that. 
So it really becomes important. 

577
00:32:54,560 --> 00:33:00,480
And so some of you know, how 
many of you here still use the 

578
00:33:00,760 --> 00:33:03,520
the older King James as your 
primary translation? 

579
00:33:03,520 --> 00:33:05,080
Just confess it. 
Thank you, thank you, thank you 

580
00:33:05,080 --> 00:33:07,080
very much. 
There are some people who 

581
00:33:07,080 --> 00:33:09,360
believe it's the only 
translation to use that Jesus 

582
00:33:09,360 --> 00:33:14,920
did, that Jesus did not use the 
King James Version, but it's not

583
00:33:14,920 --> 00:33:18,400
a bad translation at all. 
It's just sometimes the language

584
00:33:18,400 --> 00:33:20,200
is kind of tough for modern 
readers. 

585
00:33:20,960 --> 00:33:22,160
We'll talk more about that in a 
minute. 

586
00:33:22,720 --> 00:33:25,640
So remember that. 
And so for the serious student, 

587
00:33:25,640 --> 00:33:29,760
we need help. 
So we depend upon translators 

588
00:33:30,240 --> 00:33:33,560
and to help us do that. 
And so the science of 

589
00:33:33,560 --> 00:33:35,720
translation is really a big 
deal. 

590
00:33:35,720 --> 00:33:38,400
I know people who do this. 
This is what they do for a 

591
00:33:38,400 --> 00:33:40,120
living. 
They do this as missionaries. 

592
00:33:40,120 --> 00:33:43,440
They do this as scholars. 
I I have a dear friend now who's

593
00:33:43,440 --> 00:33:46,200
probably one of the world's, 
well, one of the nations anyway,

594
00:33:46,200 --> 00:33:49,240
greatest New Testament 
translators on the planet. 

595
00:33:49,720 --> 00:33:52,240
And so they have to make at 
least two choices. 

596
00:33:53,680 --> 00:33:57,720
You have to make choices in at 
least these two areas, and one 

597
00:33:57,720 --> 00:33:59,440
of those would be called 
textual. 

598
00:33:59,440 --> 00:34:03,040
So you'll hear words like 
textual criticism, which often 

599
00:34:03,040 --> 00:34:05,400
gets painted in a negative light
for some reason. 

600
00:34:05,400 --> 00:34:08,960
And that's not the same thing as
source criticism where you're 

601
00:34:08,960 --> 00:34:11,400
you're, you're, you're 
questioning whether or not the 

602
00:34:11,400 --> 00:34:14,719
Bible is real or not. 
But textual criticism just means

603
00:34:14,719 --> 00:34:17,080
we're analyzing the actual 
wording. 

604
00:34:17,760 --> 00:34:23,360
So be sure that the the Hebrew 
and Greek are, is as close as 

605
00:34:23,360 --> 00:34:26,520
the original wording can be. 
And your translations of that 

606
00:34:26,639 --> 00:34:29,040
are close. 
So it's it's the actual wording 

607
00:34:29,040 --> 00:34:31,719
itself. 
So they've got to look at least 

608
00:34:31,719 --> 00:34:33,440
a couple of things when they're 
looking at it. 

609
00:34:33,800 --> 00:34:37,320
They got to look at both 
external evidence as well as 

610
00:34:37,320 --> 00:34:40,239
internal evidence. 
And I'll talk about that as we 

611
00:34:40,239 --> 00:34:44,440
go. 
So what we have are we have 

612
00:34:44,440 --> 00:34:47,800
these thousands of manuscripts, 
we have all these different 

613
00:34:47,800 --> 00:34:50,880
copies throughout history. 
And so the issue that these 

614
00:34:50,880 --> 00:34:54,440
scholars will, a good scholars 
will do, a committee of scholars

615
00:34:54,440 --> 00:34:56,239
will do. 
They'll actually sift through 

616
00:34:56,239 --> 00:35:03,240
all those, today's world gets 
aided by computers, but in 

617
00:35:03,240 --> 00:35:07,200
today's world, they can actually
sift through thousands of the 

618
00:35:07,200 --> 00:35:11,120
various manuscripts to see if 
there are any variants to see if

619
00:35:11,120 --> 00:35:14,680
there are choices being made in 
the language being used and what

620
00:35:14,680 --> 00:35:17,320
that means. 
So, so they'll, they, they try 

621
00:35:17,320 --> 00:35:20,520
to sort out what's the best 
manuscripts. 

622
00:35:20,840 --> 00:35:26,360
And so This is why in some of 
your study Bibles, you'll have 

623
00:35:26,360 --> 00:35:31,240
verses that are in the margin 
and people get mad about that. 

624
00:35:31,400 --> 00:35:33,600
I've heard stories about people 
up here getting mad about that. 

625
00:35:34,080 --> 00:35:38,400
And so for example, at the end 
of Mark, where does Mark 

626
00:35:38,400 --> 00:35:41,280
actually end? 
And then some of your study 

627
00:35:41,280 --> 00:35:44,240
Bibles, they'll be, you know, 
some manuscripts do not contain 

628
00:35:44,280 --> 00:35:46,720
the following verses. 
Well, that's because some 

629
00:35:46,720 --> 00:35:48,680
manuscripts don't contain the 
following verses. 

630
00:35:49,480 --> 00:35:52,000
And so they're trying to weave 
through which are the most 

631
00:35:52,040 --> 00:35:56,600
accurate, earliest trustworthy 
manuscripts. 

632
00:35:56,960 --> 00:36:00,520
And so I always want to study a 
Bible that has it in the margin 

633
00:36:00,560 --> 00:36:04,560
to tell me that. 
And even in those circumstances,

634
00:36:04,560 --> 00:36:07,480
there's, there's, there's not a 
theological issue at stake. 

635
00:36:08,080 --> 00:36:11,720
Usually the verses that are 
missing or just emphasizing 

636
00:36:11,720 --> 00:36:14,040
something that's already been 
said for most of the time. 

637
00:36:14,760 --> 00:36:17,360
So, so this, this seems kind of 
tough. 

638
00:36:17,360 --> 00:36:20,640
And, and so, you know, are, are 
these translators actually 

639
00:36:20,640 --> 00:36:24,880
capable as they work through the
external evidence, which is 

640
00:36:24,880 --> 00:36:27,800
actually the character and 
quality of the manuscripts? 

641
00:36:27,960 --> 00:36:29,760
Where did this manuscript come 
from? 

642
00:36:29,960 --> 00:36:33,120
Who, who, who put it together? 
How old is it? 

643
00:36:33,120 --> 00:36:36,840
They're actually analyzing the 
manuscript itself, right? 

644
00:36:37,240 --> 00:36:40,960
And then the internal evidence 
is, is, is how many times has 

645
00:36:40,960 --> 00:36:44,040
something been copied? 
And is this a copy of a copy of 

646
00:36:44,040 --> 00:36:46,920
a copy as compared to how early 
it goes? 

647
00:36:46,920 --> 00:36:50,840
So they're looking at both the, 
the, the, the work that's being 

648
00:36:50,840 --> 00:36:54,680
done inside the manuscript as 
well as how the manuscript was 

649
00:36:54,760 --> 00:36:57,640
produced in the first place. 
But then not only are they 

650
00:36:57,640 --> 00:37:01,040
working through the, the textual
part of it, they're also going 

651
00:37:01,040 --> 00:37:02,880
to work through the linguistic 
part of it. 

652
00:37:03,160 --> 00:37:07,800
So what we see is, is that that 
language can often be very 

653
00:37:07,800 --> 00:37:10,320
interesting. 
So what's the grammar, what's 

654
00:37:10,320 --> 00:37:14,080
the culture, what's the history?
What, what did, what did they 

655
00:37:14,080 --> 00:37:17,120
really mean when they said that,
etcetera. 

656
00:37:17,400 --> 00:37:20,720
So there's some interpretation 
going on depending upon the type

657
00:37:20,720 --> 00:37:24,920
of translation that you use. 
Some translations are much more 

658
00:37:24,920 --> 00:37:28,960
interpretive, others are much 
more word for word for word. 

659
00:37:29,560 --> 00:37:31,840
And so you've got to decide 
which one you want. 

660
00:37:32,120 --> 00:37:34,560
So for the most part, though, 
rest easy. 

661
00:37:35,280 --> 00:37:38,720
For the most part, these 
translators work straight from 

662
00:37:38,720 --> 00:37:43,600
the Hebrew and Greek texts, and 
they are edited by rigorous, 

663
00:37:43,760 --> 00:37:49,360
careful scholarship, right? 
And, and, and so they're working

664
00:37:49,360 --> 00:37:52,880
through all of these pieces, and
then you've got to make 

665
00:37:52,880 --> 00:37:54,920
decisions in the linguistics 
section. 

666
00:37:55,560 --> 00:37:57,880
And it's often difficult, again,
to convey the meaning. 

667
00:37:57,880 --> 00:38:00,200
So are you looking for a literal
translation? 

668
00:38:00,800 --> 00:38:03,480
Are you looking for what's 
called dynamic equivalence? 

669
00:38:04,080 --> 00:38:09,040
Or are you looking for free? 
And different English 

670
00:38:09,040 --> 00:38:12,640
translations fall into those 3 
categories. 

671
00:38:13,280 --> 00:38:19,840
So you have some, for example, a
free translation, a very free, 

672
00:38:19,840 --> 00:38:23,840
not even a translation, a free 
paraphrase is the Living Bible, 

673
00:38:24,480 --> 00:38:27,480
the Living Bible, not the new 
living translation. 

674
00:38:27,840 --> 00:38:30,840
But the Living Bible is not a 
translation. 

675
00:38:31,320 --> 00:38:34,560
The Living Bible was not even 
intended to be a translation. 

676
00:38:34,880 --> 00:38:39,240
The Living Bible was a father 
who was trying to read Bible 

677
00:38:39,240 --> 00:38:43,120
stories to his children at night
from the King James and they 

678
00:38:43,120 --> 00:38:45,240
couldn't understand the King 
James. 

679
00:38:45,440 --> 00:38:50,320
So he paraphrases the King James
into modern English and you have

680
00:38:50,320 --> 00:38:52,920
the Living Bible. 
It's it's not, it's, it's a 

681
00:38:53,040 --> 00:38:55,720
paraphrase based on a 
translation, right? 

682
00:38:56,000 --> 00:39:00,720
I would not ever recommend that 
the Living Bible be your primary

683
00:39:00,720 --> 00:39:03,720
study Bible. 
It might be a commentary and 

684
00:39:03,720 --> 00:39:06,560
that's how I would treat it. 
Is the Living Bible is more like

685
00:39:06,560 --> 00:39:10,800
a commentary. 
And so you have literal 

686
00:39:10,800 --> 00:39:15,040
translations where you're trying
to get, you're trying to get 

687
00:39:15,040 --> 00:39:20,120
more of a word for word type 
experience where you're actually

688
00:39:20,120 --> 00:39:24,800
looking for what the the Greek 
word was, what the Hebrew word 

689
00:39:24,800 --> 00:39:27,720
was. 
And then you also have dynamic 

690
00:39:27,720 --> 00:39:30,840
equivalence where you're looking
more for meaning and also 

691
00:39:30,840 --> 00:39:34,360
readability. 
And so part of the issue between

692
00:39:34,360 --> 00:39:42,440
translations is how readable it 
is in English and also what how 

693
00:39:42,440 --> 00:39:47,880
close it's trying to be to so 
literal would be word order as 

694
00:39:47,880 --> 00:39:51,280
well as as close to a word for 
word translation as you can get.

695
00:39:51,520 --> 00:39:55,120
So sometimes the translations 
that you read, including the one

696
00:39:55,120 --> 00:39:59,840
I preach from, which some people
don't like, it's because it's a 

697
00:39:59,840 --> 00:40:03,680
more literal translation. 
And so the word order sometimes 

698
00:40:03,680 --> 00:40:06,120
can be awkward to an English 
reader. 

699
00:40:07,200 --> 00:40:10,720
Some of our translations are 
written on a 11th and 12th grade

700
00:40:10,720 --> 00:40:13,320
reading level. 
Some of our English translations

701
00:40:13,320 --> 00:40:16,600
are written on a fifth grade 
reading level, and those are 

702
00:40:16,600 --> 00:40:21,680
very different from one another.
And so again, no theology is 

703
00:40:21,680 --> 00:40:26,120
affected, but the wording, the 
specific words that are used 

704
00:40:26,240 --> 00:40:29,760
sometimes, because instead of 
using a literal meaning of a 

705
00:40:29,760 --> 00:40:33,120
Greek or Hebrew word, we're 
going to convey the meaning and 

706
00:40:33,120 --> 00:40:37,840
more of a paraphrase or sentence
form or use more than one word 

707
00:40:37,840 --> 00:40:40,240
to try to describe what it 
means. 

708
00:40:40,760 --> 00:40:44,840
So literal translations can make
things kind of ambiguous 

709
00:40:44,840 --> 00:40:48,120
sometimes, but what you call the
free translation on the other 

710
00:40:48,120 --> 00:40:52,400
end can also be more of a 
commentary than a translation. 

711
00:40:53,240 --> 00:40:57,200
And so when you begin looking at
some of the more modern 

712
00:40:57,200 --> 00:41:01,000
translations, there's a couple 
of things that I would say that 

713
00:41:01,000 --> 00:41:06,200
I would use as a matrix for 
choosing which translation I 

714
00:41:06,200 --> 00:41:10,560
want to use, right? 
So the first thing for me is I 

715
00:41:10,560 --> 00:41:13,000
do want it to be based on 
original language. 

716
00:41:13,760 --> 00:41:16,240
I'm not looking for a 
paraphrase. 

717
00:41:16,840 --> 00:41:21,120
I want a translation that is 
based on the Hebrew and Greek. 

718
00:41:21,840 --> 00:41:24,920
OK. 
I also want a translation that's

719
00:41:24,920 --> 00:41:28,360
put together by a committee of 
scholars and not an individual. 

720
00:41:28,520 --> 00:41:34,240
Now I own 5 shelves of bibles, 
probably 4. 

721
00:41:34,240 --> 00:41:39,200
Anyway, I bet it's 5. 
And I have some like the Philips

722
00:41:39,200 --> 00:41:42,840
New Testament. 
It's a well known older 

723
00:41:42,840 --> 00:41:44,800
translation put together by one 
man. 

724
00:41:45,640 --> 00:41:47,080
That doesn't mean it's not 
valuable. 

725
00:41:47,400 --> 00:41:49,920
That doesn't mean I wouldn't 
pull Phillips out every now and 

726
00:41:49,920 --> 00:41:53,480
to say, what did Phillips say 
about this compared to what the 

727
00:41:53,480 --> 00:41:57,680
entire huge committee that put 
together the CSB said about this

728
00:41:57,680 --> 00:41:59,320
thing? 
Right. 

729
00:41:59,800 --> 00:42:01,320
And it doesn't mean that he's 
wrong. 

730
00:42:01,320 --> 00:42:03,400
He very likely going to say the 
same thing. 

731
00:42:03,600 --> 00:42:07,160
But you always want to have more
than one scholar because I just 

732
00:42:07,160 --> 00:42:08,880
know these scholars. 
I know some of them. 

733
00:42:08,880 --> 00:42:12,400
I know some of them have worked 
on the the CSB, which is a later

734
00:42:12,400 --> 00:42:16,840
translation. 
And they argue, they argue over 

735
00:42:16,840 --> 00:42:19,640
which, which word are we going 
to use to translate this word? 

736
00:42:20,000 --> 00:42:22,240
Because they know they all know 
original language. 

737
00:42:22,280 --> 00:42:24,120
They can all speak it. 
They could all stand up here and

738
00:42:24,120 --> 00:42:26,000
just preach out of the Hebrew 
and the Greek to you. 

739
00:42:26,240 --> 00:42:27,760
They don't need an English 
translation. 

740
00:42:28,160 --> 00:42:30,240
This is their life. 
But then they're going to sit 

741
00:42:30,240 --> 00:42:32,880
there and argue, well, it has 
this nuance and has this little,

742
00:42:33,040 --> 00:42:35,160
so should we do this? 
What tense should it be in, in 

743
00:42:35,160 --> 00:42:36,320
English? 
I mean, they're going to sit 

744
00:42:36,320 --> 00:42:38,560
there and argue and debate and 
argue and debate over every 

745
00:42:38,560 --> 00:42:40,800
single word, which is why it 
takes so long to translate the 

746
00:42:40,800 --> 00:42:45,320
Bible and Wickliffe Bible 
translators who translate into 

747
00:42:45,320 --> 00:42:46,800
other languages do the same 
thing. 

748
00:42:47,840 --> 00:42:51,960
Now, again, technology is very 
helpful today in helping them 

749
00:42:51,960 --> 00:42:57,040
work through some of those 
issues because it has a database

750
00:42:57,360 --> 00:43:01,320
that they can pull on. 
But I want one that's based on 

751
00:43:01,320 --> 00:43:05,280
original language. 
I want one that's that's 

752
00:43:05,280 --> 00:43:09,800
committee, not individual. 
And I want one that's literal 

753
00:43:10,240 --> 00:43:12,440
and I want one that's dynamic 
equivalent. 

754
00:43:12,880 --> 00:43:15,080
I want both of those. 
I have all three. 

755
00:43:15,480 --> 00:43:19,160
But if I'm only picking 2 
Bibles, I'm going to try to find

756
00:43:19,160 --> 00:43:21,320
some that fit into both of those
categories. 

757
00:43:21,320 --> 00:43:22,840
So let me give you a couple of 
examples. 

758
00:43:23,920 --> 00:43:28,880
So for example, I used to only 
use the New American standard. 

759
00:43:29,160 --> 00:43:30,520
I love the new American 
standard. 

760
00:43:31,320 --> 00:43:33,800
My first real Bible was a New 
American standard. 

761
00:43:34,240 --> 00:43:36,480
It's a it's a literal 
translation. 

762
00:43:38,000 --> 00:43:41,400
It's a literal translation. 
It's a it's a close to word for 

763
00:43:41,400 --> 00:43:43,480
word. 
It's awkward to read for some 

764
00:43:43,480 --> 00:43:46,720
people in English because it 
follows more of a of a Greek 

765
00:43:46,720 --> 00:43:49,000
word order in the New Testament,
but I like it. 

766
00:43:49,480 --> 00:43:52,560
The CSB, which is a newer 
translation you'll see at the 

767
00:43:52,560 --> 00:43:55,120
very bottom. 2016 used to be 
called the Homan. 

768
00:43:55,720 --> 00:43:58,640
It's now the CSB. 
Dylan would say that's the only 

769
00:43:58,640 --> 00:44:02,040
translation you ought to use and
that is the most accurate. 

770
00:44:02,040 --> 00:44:04,720
And Doctor Chuck Quarles, who 
teaches at Southeastern 

771
00:44:04,720 --> 00:44:08,280
Seminary, is actually a part of 
that group, and he would argue 

772
00:44:08,280 --> 00:44:11,400
that it's by far the most 
accurate current translation. 

773
00:44:11,800 --> 00:44:13,120
But it's going to be word for 
word. 

774
00:44:13,600 --> 00:44:15,440
It's going to be, I say word for
word. 

775
00:44:15,440 --> 00:44:18,360
It's never word for word, but 
it's a literal word order. 

776
00:44:18,560 --> 00:44:22,480
Closest can be word for word. 
Now, when you get over into 

777
00:44:22,480 --> 00:44:25,200
dynamic, and then you have other
older ones like the Rs of the 

778
00:44:25,200 --> 00:44:28,000
Revised Standard, etcetera. 
King James is literal. 

779
00:44:29,200 --> 00:44:30,760
It tries to follow that word 
order. 

780
00:44:31,080 --> 00:44:33,880
When you get into dynamic 
equivalents, the most well known

781
00:44:33,880 --> 00:44:38,040
for you all would be the NIV. 
And some people just don't like 

782
00:44:38,040 --> 00:44:40,120
the NIV at all. 
Yeah, Right. 

783
00:44:40,600 --> 00:44:42,560
Because because of this or that 
or the other. 

784
00:44:42,720 --> 00:44:45,880
Right. 
But the NIV, the new 

785
00:44:45,880 --> 00:44:49,440
International version, is much 
more readable, much easier to 

786
00:44:49,440 --> 00:44:50,960
read. 
It's on a fifth grade reading 

787
00:44:50,960 --> 00:44:53,880
level, whereas the new American 
standard will be that 11th or 

788
00:44:53,880 --> 00:44:56,400
12th grade reading level. 
And that may not sound like 

789
00:44:56,440 --> 00:44:57,800
much, but that's harder than you
know. 

790
00:44:59,120 --> 00:45:02,040
And so for the NIV, you have a 
much more modern version. 

791
00:45:02,040 --> 00:45:03,680
You have good news for modern 
man. 

792
00:45:03,680 --> 00:45:06,160
If you remember some of those 
things, those would be somewhere

793
00:45:06,160 --> 00:45:09,640
in between dynamic equivalents 
and free, right? 

794
00:45:10,240 --> 00:45:13,800
And so you have some of those 
other kinds of versions as well.

795
00:45:13,800 --> 00:45:17,120
The new King James, which I 
preached through for many years,

796
00:45:17,120 --> 00:45:19,480
Doctor Clover's translation, I 
believe. 

797
00:45:22,880 --> 00:45:25,480
So the primary reason I don't 
use the new King James Version 

798
00:45:25,480 --> 00:45:29,200
is because Michael Clover did. 
But I hope you're listening, 

799
00:45:29,200 --> 00:45:30,640
Michael. 
That was for you. 

800
00:45:31,880 --> 00:45:33,080
Like you would ever listen to 
me. 

801
00:45:33,320 --> 00:45:36,600
But no, I used it for many, many
years. 

802
00:45:37,120 --> 00:45:39,440
Part of the reason I used it is 
the very first church I ever 

803
00:45:39,440 --> 00:45:41,560
pastored. 
I was in the pastor church team 

804
00:45:41,560 --> 00:45:45,040
meeting and this is a little 
town of 2000 people. 

805
00:45:45,240 --> 00:45:47,520
I was their first full time 
anything. 

806
00:45:47,800 --> 00:45:50,680
It had just kind of moved from 
being a church plant to a church

807
00:45:50,960 --> 00:45:55,320
and the 80 people wanted a 
pastor and the committee had a 

808
00:45:55,320 --> 00:45:58,440
retired old pastor on the the 
committee had two of those 

809
00:45:58,440 --> 00:46:01,160
retired old pastors. 
I have says the word old on the 

810
00:46:01,160 --> 00:46:05,080
team and and they asked me, 
well, you are going to preach 

811
00:46:05,080 --> 00:46:06,440
out of the King James Version, 
aren't you? 

812
00:46:07,280 --> 00:46:10,000
And this is in eastern Oklahoma,
almost Arkansas. 

813
00:46:10,000 --> 00:46:13,320
I mean, just literally across 
the street from Arkansas just 

814
00:46:13,320 --> 00:46:17,280
about and we have a lot of King 
James only churches in that part

815
00:46:17,280 --> 00:46:20,600
of the world. 
And so I said, well, I certainly

816
00:46:20,600 --> 00:46:23,200
will be glad to do that as soon 
as I go buy a King James Version

817
00:46:23,200 --> 00:46:26,120
Bible. 
And so I started off I still 

818
00:46:26,120 --> 00:46:27,600
have it. 
It's really looks nice. 

819
00:46:27,600 --> 00:46:30,720
It was a very nice Bible. 
It was one of the nicer Bibles 

820
00:46:30,720 --> 00:46:32,760
I've probably ever owned. 
It was one of those fancy 

821
00:46:32,760 --> 00:46:35,600
leather, you know, because I 
can't afford those anymore. 

822
00:46:35,920 --> 00:46:39,720
But I still have it on my shelf 
and it looks really nice because

823
00:46:39,720 --> 00:46:43,560
I didn't use it very long. 
So so I transitioned them to New

824
00:46:43,560 --> 00:46:48,120
King James because it follows a 
similar word order as the older 

825
00:46:48,120 --> 00:46:50,760
King James and it was an easier 
translate transition. 

826
00:46:50,960 --> 00:46:54,760
And I preached out a new King 
James for 20 years probably. 

827
00:46:55,720 --> 00:46:58,360
So a lot of my old sermons are 
New King James. 

828
00:46:58,360 --> 00:47:02,640
So you wonder, why did I ever 
leave behind the beloved? 

829
00:47:04,120 --> 00:47:06,120
Well, I came here and I knew 
that about Clover, so I had to 

830
00:47:06,120 --> 00:47:11,040
do something. 
So so anyway, so but even like 

831
00:47:11,040 --> 00:47:14,120
the good News Bible that that 
still was put together by one 

832
00:47:14,120 --> 00:47:17,760
man got him Robert Bratcher. 
So you got to be careful when 

833
00:47:17,760 --> 00:47:20,680
you're looking at some of these 
different kind of Bibles as 

834
00:47:20,680 --> 00:47:22,160
well. 
And so let's talk about some 

835
00:47:22,160 --> 00:47:26,480
translations for some minutes 
here because again, it's often 

836
00:47:26,480 --> 00:47:31,120
very difficult and and to know. 
And so you have a, a list of 

837
00:47:31,120 --> 00:47:35,400
translations basically with 
times, you know, when you kind 

838
00:47:35,400 --> 00:47:38,240
of see them, some of the early 
ones, etcetera. 

839
00:47:38,720 --> 00:47:43,240
But and then of course, now you 
have interlinears and parallel 

840
00:47:43,240 --> 00:47:45,800
Bibles and you have the message 
and you have all kinds of stuff.

841
00:47:46,320 --> 00:47:48,440
But when you start thinking 
about some of these 

842
00:47:48,440 --> 00:47:52,120
translations, you can see some 
of these early versions of, of 

843
00:47:52,120 --> 00:47:54,640
English. 
Some of these were condemned, 

844
00:47:55,920 --> 00:47:59,400
some of these were not. 
Later you'll eventually see 

845
00:47:59,400 --> 00:48:05,200
1611, the King James and then 
you go through various early 

846
00:48:05,200 --> 00:48:07,080
versions. 
The amplified version comes 

847
00:48:07,080 --> 00:48:08,880
along. 
I like, I use an amplified 

848
00:48:08,880 --> 00:48:10,960
version a lot. 
If you don't know what the 

849
00:48:10,960 --> 00:48:15,520
amplified version is, is it's a 
translation that actually 

850
00:48:15,840 --> 00:48:20,240
purposely is almost impossible 
to read out of or to preach out 

851
00:48:20,240 --> 00:48:23,840
of because it, it will actually 
go on and describe what the word

852
00:48:23,840 --> 00:48:26,400
means. 
So you have a running commentary

853
00:48:26,400 --> 00:48:27,920
of here's what that Hebrew word 
means. 

854
00:48:27,920 --> 00:48:29,200
Here's what that Greek word 
means. 

855
00:48:29,440 --> 00:48:32,880
So it amplifies the meaning. 
It's really great for study, not

856
00:48:32,880 --> 00:48:37,280
great for preaching, probably 
your teaching, but but what we 

857
00:48:37,280 --> 00:48:40,400
see then is you move on along to
the, you know, you see the 

858
00:48:40,400 --> 00:48:43,400
living Bible, the new American 
standard coming along, the new 

859
00:48:43,400 --> 00:48:49,240
King James, the living, new 
Living translation, the ESV, 

860
00:48:50,200 --> 00:48:55,120
which I use. 
And then then you see the CSB at

861
00:48:55,120 --> 00:48:58,440
the end there. 
And so part of the issue with 

862
00:48:58,440 --> 00:49:03,000
these translations here's here's
recommendations for what it's 

863
00:49:03,000 --> 00:49:06,920
worth. 
So if I'm picking a translation 

864
00:49:07,080 --> 00:49:11,440
AI, again, I want one at least 
from a literal category. 

865
00:49:12,040 --> 00:49:16,200
So I if I like the Old King 
James fine, new King James fine,

866
00:49:16,480 --> 00:49:22,280
new American standard fine, then
ESV fine, CSV fine. 

867
00:49:22,400 --> 00:49:24,800
There might be some others that 
would be fine, but those would 

868
00:49:24,800 --> 00:49:29,720
be that short list of literals 
for me, and some of those would 

869
00:49:29,720 --> 00:49:31,360
be a lot easier to read than 
others. 

870
00:49:32,440 --> 00:49:35,720
So think about that then, the 
dynamic equivalence. 

871
00:49:35,880 --> 00:49:39,080
I'm not afraid of the New 
International Version. 

872
00:49:39,240 --> 00:49:42,560
I don't use it as my primary 
study Bible, nor would I use it 

873
00:49:42,560 --> 00:49:44,280
as my primary teaching or 
preaching Bible. 

874
00:49:44,600 --> 00:49:47,600
I'm not saying you shouldn't, I 
just wouldn't because I want the

875
00:49:47,640 --> 00:49:51,520
more literal one for that. 
Because the living translation 

876
00:49:51,520 --> 00:49:55,800
is going to flesh out more 
modern English, modern thought, 

877
00:49:56,360 --> 00:49:59,600
etcetera. 
The New Living translation is a 

878
00:49:59,600 --> 00:50:01,520
translation. 
It's not the Living Bible. 

879
00:50:01,960 --> 00:50:05,920
And the new Living translation 
would be a little similar to the

880
00:50:05,920 --> 00:50:09,000
NIV, somewhere in between that 
and literal. 

881
00:50:09,680 --> 00:50:13,360
That would be the the, the new 
living translation. 

882
00:50:13,520 --> 00:50:17,880
So, but it's probably that more 
dynamic equivalence, but much 

883
00:50:17,880 --> 00:50:21,040
more reliable than say the it's 
not the Living Bible. 

884
00:50:21,040 --> 00:50:23,000
Don't get those confused. 
Not the same thing at all. 

885
00:50:24,720 --> 00:50:29,040
And so to think through what the
translations are, the question 

886
00:50:29,040 --> 00:50:34,600
again, then the balance is, do I
want readability or do I want 

887
00:50:34,600 --> 00:50:36,320
literal meaning? 
Right. 

888
00:50:37,000 --> 00:50:40,880
And, and, and for me, I think 
it's helpful to have both and to

889
00:50:40,880 --> 00:50:43,520
mix it up. 
So in your personal Bible study,

890
00:50:43,520 --> 00:50:46,600
then what I would be working 
toward is I would be working 

891
00:50:46,600 --> 00:50:48,200
toward having more than one 
Bible. 

892
00:50:48,520 --> 00:50:50,680
That doesn't mean you have to 
use them every single day. 

893
00:50:50,920 --> 00:50:52,760
That doesn't mean that you're 
always reading every single 

894
00:50:52,760 --> 00:50:55,600
verse out of both translations. 
And sometimes you can actually 

895
00:50:55,600 --> 00:50:57,840
buy Bibles now that have 
multiple translations in them. 

896
00:50:58,240 --> 00:51:00,920
And of course, in modern day, 
your, your Bible might be this 

897
00:51:00,920 --> 00:51:06,080
anyway to where you're looking 
at an iPad or your phone where 

898
00:51:06,080 --> 00:51:08,720
it's often easiest to switch 
back and forth between 

899
00:51:08,720 --> 00:51:13,080
translations. 
But it's it's rare time every 

900
00:51:13,080 --> 00:51:17,880
single morning. 
We have prayer time and devotion

901
00:51:17,880 --> 00:51:20,080
with the staff in the office 
every single morning. 

902
00:51:20,080 --> 00:51:23,920
We start that 8:15 every single 
morning and I bring a passage of

903
00:51:23,920 --> 00:51:30,520
Scripture and we pray together. 
Often I'm bringing some verse 

904
00:51:30,520 --> 00:51:33,480
from my quiet time earlier that 
morning, right? 

905
00:51:34,560 --> 00:51:38,120
So I've been studying, like I 
say, around Nehemiah, Ezra, 

906
00:51:38,320 --> 00:51:42,280
Haggai, Zechariah. 
Sometimes I'll pull a devotional

907
00:51:42,280 --> 00:51:45,560
book out or something else will 
happen and I'll use that verse. 

908
00:51:45,920 --> 00:51:50,960
But I almost always, even in 
those moments, I'm consulting 

909
00:51:50,960 --> 00:51:53,760
multiple translations. 
And in fact, this morning I had 

910
00:51:53,760 --> 00:51:57,560
Bibles on both knees as I'm just
sharing with them. 

911
00:51:58,280 --> 00:52:01,120
I had four different 
translations this morning in our

912
00:52:01,120 --> 00:52:06,320
devotion to show them a word 
that I think is cool. 

913
00:52:07,360 --> 00:52:11,920
And so in fact, turn, if you 
have a Bible, let me show you 

914
00:52:11,920 --> 00:52:15,160
one has nothing to do with it's 
not going to mess with your 

915
00:52:15,160 --> 00:52:18,840
meaning. 
But I did this because of my 

916
00:52:18,840 --> 00:52:20,960
sermon last week that I know you
all memorized. 

917
00:52:22,800 --> 00:52:25,680
And so you probably know what 
verse I want to go to even 

918
00:52:25,680 --> 00:52:28,800
before I say it. 
So of course it's Romans 12 

919
00:52:31,360 --> 00:52:33,840
because I, I mentioned one verse
out of Romans 12 last week. 

920
00:52:34,800 --> 00:52:39,320
So what was struck, what struck 
me about Romans 12 is, is on my 

921
00:52:39,320 --> 00:52:43,240
phone, I have a note called and 
I've shared this with some of 

922
00:52:43,240 --> 00:52:44,760
you before. 
It's called Why I Breathe. 

923
00:52:46,360 --> 00:52:48,920
I encourage all of you to do 
that on my phone. 

924
00:52:48,920 --> 00:52:52,680
I have this, this huge long note
of of why I breathe. 

925
00:52:52,720 --> 00:52:56,720
In fact, I'll just here, I'll 
pull it up so I won't let you 

926
00:52:56,720 --> 00:53:00,000
read it because it's personal. 
But here on my phone, these are 

927
00:53:00,000 --> 00:53:03,480
verses and principles and 
prayers, just things. 

928
00:53:03,840 --> 00:53:07,160
This is why I'm alive. 
This is why I exist. 

929
00:53:07,600 --> 00:53:12,240
This is what God wants of me. 
I add to it, I reflect on it. 

930
00:53:12,640 --> 00:53:15,680
Some days I need to read it more
than I do other days. 

931
00:53:16,400 --> 00:53:18,280
This morning was a day I needed 
to read it. 

932
00:53:19,000 --> 00:53:22,160
OK, why am I here? 
Why do I exist? 

933
00:53:22,280 --> 00:53:27,680
What should I be doing? 
OK, and the very first verse on 

934
00:53:27,680 --> 00:53:30,440
the Why I breathe note is Romans
12/12. 

935
00:53:31,520 --> 00:53:34,360
In my sermon last week, I shared
Romans 12/11. 

936
00:53:34,920 --> 00:53:37,120
So I thought to myself, huh, 
there's a theme there. 

937
00:53:38,240 --> 00:53:41,960
So let me just show you this. 
Now, as you can guess, I'm in 

938
00:53:41,960 --> 00:53:44,960
the ESV. 
Some of you make sure you're in 

939
00:53:44,960 --> 00:53:48,560
a different translation. 
I really don't feel bad. 

940
00:53:48,560 --> 00:53:51,240
I'm just hoarse because I've had
4000 meetings today. 

941
00:53:52,000 --> 00:53:56,480
All right, so listen to this. 
I'm going to get to verse 11, 

942
00:53:57,000 --> 00:53:59,680
but but let me start off earlier
just because it's really good. 

943
00:53:59,800 --> 00:54:04,920
So verse 9, let love be genuine,
abhor what is evil, hold fast to

944
00:54:04,920 --> 00:54:07,760
what is good. 
Love one another with brotherly 

945
00:54:07,760 --> 00:54:11,040
affection, outdo one another and
showing honor. 

946
00:54:11,040 --> 00:54:12,760
I love that phrase. 
That was something we talked 

947
00:54:12,760 --> 00:54:15,640
about this morning. 
How can we outdo one another to 

948
00:54:15,640 --> 00:54:19,400
show each other honor? 
You know, not only do we love 

949
00:54:19,400 --> 00:54:21,040
one another, we're nice to one 
another. 

950
00:54:21,200 --> 00:54:24,400
How can I outdo you? 
By showing more honor to you 

951
00:54:24,400 --> 00:54:26,880
than you could ever show to me. 
What a what a challenge for us. 

952
00:54:28,200 --> 00:54:32,120
Then look at verse 12. 
Do not be slothful in Z11. 

953
00:54:32,120 --> 00:54:35,360
I'm sorry, 1111, do not be 
slothful in zeal. 

954
00:54:35,400 --> 00:54:40,520
This is what I read last Sunday 
be fervent in spirit, serve the 

955
00:54:40,520 --> 00:54:44,000
Lord and it goes on rejoicing, 
hope, be patient tribulation and

956
00:54:44,000 --> 00:54:46,160
goes on great little phrases all
the way through because you know

957
00:54:46,160 --> 00:54:50,880
it's the word of God is good 
stuff, but in that verse 11 do 

958
00:54:50,880 --> 00:54:55,760
not be slothful in zeal. 
What do you have in you just 

959
00:54:55,760 --> 00:54:57,200
that phrase. 
Don't read the whole verse. 

960
00:54:58,960 --> 00:55:02,560
Say it, Say it again. 
Be would be what? 

961
00:55:03,320 --> 00:55:07,280
Be in business. 
Oh, do not be slothful in 

962
00:55:07,280 --> 00:55:09,440
business. 
Isn't that interesting? 

963
00:55:11,240 --> 00:55:15,920
Yeah, Yeah. 
Never be lazy. 

964
00:55:16,160 --> 00:55:19,680
Be diligent. 
Now the next phrase, mine is be 

965
00:55:19,680 --> 00:55:22,280
fervent in spirit. 
I really want to hear what words

966
00:55:22,280 --> 00:55:25,200
you use. 
Fervent. 

967
00:55:26,280 --> 00:55:27,760
Who's got something other than 
fervent? 

968
00:55:30,640 --> 00:55:35,200
It's enthusiastically so. 
This morning I pulled two 

969
00:55:35,200 --> 00:55:40,000
different Greek texts out, two 
different interlinears, because 

970
00:55:40,000 --> 00:55:42,400
I was fascinated by the fact 
that in English I was seeing 

971
00:55:42,400 --> 00:55:44,760
these different words. 
Now, there's nothing about any 

972
00:55:44,760 --> 00:55:47,440
of that that changes the meaning
and right, it's just a different

973
00:55:47,440 --> 00:55:49,680
adjective or it's just a 
different adverb depending upon 

974
00:55:49,680 --> 00:55:53,160
how it's worded. 
So I pull out the Greek text and

975
00:55:53,160 --> 00:55:57,320
one of them says, be burning in 
the Holy Spirit, right? 

976
00:55:57,840 --> 00:56:00,640
I love the other one. 
The second one said be boiling 

977
00:56:00,720 --> 00:56:05,360
in the Holy Spirit, so guess 
what that original word probably

978
00:56:05,360 --> 00:56:08,040
referred to? 
You don't have to be a scholar 

979
00:56:08,040 --> 00:56:09,880
to guess, I know, but you can 
just tell me. 

980
00:56:10,160 --> 00:56:12,240
Burning or boiling, What does 
that say to you? 

981
00:56:13,720 --> 00:56:17,280
We're on fire. 
Yeah, we're on fire. 

982
00:56:17,280 --> 00:56:21,120
We're smoking, right? 
So we're not going to be lazy. 

983
00:56:21,520 --> 00:56:24,560
We're on fire. 
We're boiling over with the Holy

984
00:56:24,560 --> 00:56:26,800
Spirit. 
We're burning with the Holy 

985
00:56:26,800 --> 00:56:28,440
Spirit. 
We're enthusiastic about the 

986
00:56:28,440 --> 00:56:30,960
Holy Spirit and we're going to 
see how we can honor one another

987
00:56:30,960 --> 00:56:32,560
more than we can, You know, you 
can honor me. 

988
00:56:32,560 --> 00:56:34,400
I'm, I'm going to compete with 
you in honoring. 

989
00:56:35,080 --> 00:56:38,960
See how I can do that. 
So you can just see how even in 

990
00:56:38,960 --> 00:56:41,160
the Greek itself, there were 
choices made in the very 

991
00:56:41,160 --> 00:56:44,760
interlinear work that they were 
doing to show the, the, the 

992
00:56:44,760 --> 00:56:47,760
actual, a actual literal 
translation. 

993
00:56:47,960 --> 00:56:53,400
So the original word means to 
burn or to boil, you know, and 

994
00:56:53,400 --> 00:56:55,600
it's a cooking term. 
You're on fire. 

995
00:56:55,960 --> 00:56:59,080
You're, you're over the fire. 
I'm sure that if we went back 

996
00:56:59,080 --> 00:57:01,240
and broke the Greek word down, 
it could you break them down 

997
00:57:01,240 --> 00:57:04,240
into pieces, you'd probably have
some meaning that said you're 

998
00:57:04,240 --> 00:57:07,480
being held over the fire. 
You know, that's what the, 

999
00:57:07,560 --> 00:57:09,240
that's how we're supposed to be 
with the Holy Spirit. 

1000
00:57:09,720 --> 00:57:12,560
See, that's if we studied that 
way. 

1001
00:57:13,400 --> 00:57:15,400
And I'm going to show you over 
the next few weeks how to do 

1002
00:57:15,400 --> 00:57:18,200
that. 
How can I break this down to get

1003
00:57:18,200 --> 00:57:20,960
that to I, I don't, you know, I 
may not get through a whole 

1004
00:57:20,960 --> 00:57:23,960
chapter. 
Man, that one phrase in one 

1005
00:57:23,960 --> 00:57:28,360
verse filled me up today. 
You know what I mean? 

1006
00:57:28,400 --> 00:57:32,720
That's how rich, that's how 
alive this word is. 

1007
00:57:32,800 --> 00:57:36,800
This is not just a book. 
And so to be able to break it 

1008
00:57:36,800 --> 00:57:40,040
down that way and to understand 
the dynamics of that, rejoice 

1009
00:57:40,040 --> 00:57:42,440
and hope, be patient 
tribulation, be constant in the 

1010
00:57:42,440 --> 00:57:46,200
prayer, contribute to the needs 
of the Saints and seek to show 

1011
00:57:46,200 --> 00:57:48,280
hospitality. 
Look at the end of verse 13. 

1012
00:57:48,360 --> 00:57:50,840
What's your last word? 
Is it hospitality? 

1013
00:57:52,760 --> 00:57:56,760
Say it again. 
That's good. 

1014
00:57:57,040 --> 00:57:59,640
Bless those who persecute you. 
Bless and do not curse them. 

1015
00:57:59,640 --> 00:58:02,240
Rejoice with those who rejoice. 
We put those who weep. 

1016
00:58:02,240 --> 00:58:03,760
Live in harmony with one 
another. 

1017
00:58:04,280 --> 00:58:06,840
Do not be haughty. 
Does yours? 

1018
00:58:06,840 --> 00:58:11,160
Have haughty Proud. 
But associate with the lowly. 

1019
00:58:11,560 --> 00:58:14,440
Never be wise in your own sight.
This pretty good passage. 

1020
00:58:14,440 --> 00:58:19,400
We might want to pay attention 
to this, you know, and so it's 

1021
00:58:19,400 --> 00:58:22,360
amazing when you begin to just 
compare translation to translate

1022
00:58:22,360 --> 00:58:24,360
because a lot of you, you know, 
the Greek's not going to, it's 

1023
00:58:24,360 --> 00:58:28,240
just going to be Greek to you, 
you know, Hebrews worse for 

1024
00:58:28,240 --> 00:58:31,040
most. 
But but if you begin to even 

1025
00:58:31,040 --> 00:58:34,360
just look at the different 
English translations, if you 

1026
00:58:34,360 --> 00:58:36,960
speak any other language, pull 
the Spanish Bible out. 

1027
00:58:37,000 --> 00:58:40,200
How did the Spanish language 
translate that if you speak 

1028
00:58:40,200 --> 00:58:42,720
Spanish? 
And so sometimes I have friends 

1029
00:58:42,720 --> 00:58:44,320
who'll do that. 
I have international friends. 

1030
00:58:44,520 --> 00:58:47,000
They're looking at their home 
and heart language and they're 

1031
00:58:47,000 --> 00:58:49,880
looking at English and they'd be
looking at original language and

1032
00:58:49,880 --> 00:58:51,400
saying how? 
And then when you sit there and 

1033
00:58:51,400 --> 00:58:54,680
start comparing, this is what 
that word really means. 

1034
00:58:55,960 --> 00:58:58,200
That's how deep our Bible study 
ought to be. 

1035
00:58:59,520 --> 00:59:02,400
That's how rich this meal is. 
See. 

1036
00:59:03,080 --> 00:59:07,880
And so, you know, I, I, I, let 
me tell you a funny story. 

1037
00:59:07,880 --> 00:59:12,600
So so growing up, you're going 
to crack up growing up growing 

1038
00:59:12,600 --> 00:59:15,040
up, we used to go to Gore, 
Oklahoma. 

1039
00:59:15,200 --> 00:59:21,040
Now if that sounds like a 
fantastic place, Gore GORE, you 

1040
00:59:21,040 --> 00:59:23,240
can look it up. 
It still maybe exists. 

1041
00:59:24,440 --> 00:59:27,080
And we went to the Finn and 
Feather Resort on Lake 

1042
00:59:27,080 --> 00:59:29,520
Tinkiller. 
Whoo, now we're talking big 

1043
00:59:29,520 --> 00:59:30,480
time. 
Now, wait a minute. 

1044
00:59:31,320 --> 00:59:33,320
Now you didn't just go to Finn 
and Feather anytime you want. 

1045
00:59:33,320 --> 00:59:35,400
You know, not that wasn't an 
every week thing you did. 

1046
00:59:35,880 --> 00:59:39,880
You had to load up in the car, 
you know, and, and pile up in 

1047
00:59:39,880 --> 00:59:41,280
the back of that Ford station 
wagon. 

1048
00:59:41,280 --> 00:59:44,800
No seatbelts back there. 
Probably no seats are in the 

1049
00:59:44,800 --> 00:59:48,440
back of the pickup truck. 
And it was 45 minutes to an hour

1050
00:59:48,960 --> 00:59:50,440
to get the Finn and Feather from
my house. 

1051
00:59:50,960 --> 00:59:53,840
So, I mean, this was not just in
the old night of the week, you 

1052
00:59:54,520 --> 00:59:57,400
know, you didn't do that. 
This is luxury. 

1053
00:59:58,760 --> 01:00:02,880
And the Finn and Feather Resort 
have these 1940s and 50s 

1054
01:00:02,880 --> 01:00:05,000
cottages. 
They're still there. 

1055
01:00:05,600 --> 01:00:07,600
You can still rent them if 
you're there. 

1056
01:00:08,480 --> 01:00:11,920
And but that wasn't a big deal. 
It was the destination of every 

1057
01:00:11,920 --> 01:00:15,200
bus tour, every senior adult 
foliage bus tour in the entire 

1058
01:00:15,200 --> 01:00:19,720
world because they had an all 
you can eat buffet. 

1059
01:00:21,840 --> 01:00:22,960
Now you can understand 
something. 

1060
01:00:22,960 --> 01:00:28,880
We're talking 1970 or 1969 or 
earlier, right? 

1061
01:00:29,160 --> 01:00:32,680
And, and, and they didn't have 
all you can eat buffets in 

1062
01:00:32,680 --> 01:00:35,120
Cherokee County, Oklahoma. 
You know what I'm saying? 

1063
01:00:35,560 --> 01:00:37,560
So, so you get up and you can 
work. 

1064
01:00:37,560 --> 01:00:39,000
We're going, we're going Fin and
Feather. 

1065
01:00:40,200 --> 01:00:42,360
So that meant you put on your 
stretchy pants and you got in 

1066
01:00:42,360 --> 01:00:46,680
the back of that station wagon 
and you got out to Fin and 

1067
01:00:46,680 --> 01:00:48,360
Feather and Fin and Feather. 
And here's the thing. 

1068
01:00:48,360 --> 01:00:50,440
And Teresa laughs. 
Because because we would still 

1069
01:00:50,440 --> 01:00:52,040
go to Fin and Feather in more 
modern days. 

1070
01:00:52,360 --> 01:00:53,960
And it hadn't, it hadn't changed
a bit. 

1071
01:00:54,920 --> 01:00:59,040
And you stood in line, I mean, a
lie to get to the buffet at Fin 

1072
01:00:59,040 --> 01:01:01,520
and Feather, right? 
Because you ever be. 

1073
01:01:01,520 --> 01:01:04,960
I mean, it's Fin and Feather. 
There's a parrot that talked to 

1074
01:01:04,960 --> 01:01:06,800
you in the cage. 
The parrot probably died. 

1075
01:01:07,080 --> 01:01:09,520
And and then there was a guy who
played an organ. 

1076
01:01:10,200 --> 01:01:12,640
He was a blind man who played 
the organ. 

1077
01:01:12,760 --> 01:01:15,200
And we're talking about one of 
those wrap around organ things 

1078
01:01:15,200 --> 01:01:18,400
with about 6 different levels 
and and and things you pushed 

1079
01:01:18,400 --> 01:01:20,920
and feet things and he would 
take requests and do happy 

1080
01:01:20,920 --> 01:01:23,200
birthday. 
And the waitresses at Fin and 

1081
01:01:23,200 --> 01:01:25,600
Feather every night was a theme 
night and they dressed up and 

1082
01:01:25,600 --> 01:01:27,680
danced. 
Whoa, it's Fin and Feather. 

1083
01:01:30,120 --> 01:01:35,560
I'm getting to the point you 
waited in that line and you can 

1084
01:01:35,560 --> 01:01:37,440
see it. 
You're walking along glass the 

1085
01:01:37,440 --> 01:01:38,800
whole way. 
So there's people in there. 

1086
01:01:38,800 --> 01:01:40,880
You're especially your nose up 
almost like are you done? 

1087
01:01:40,880 --> 01:01:42,000
Are you done? 
Can we have your seat? 

1088
01:01:42,000 --> 01:01:44,600
Are you done? 
You know, when are you done? 

1089
01:01:44,600 --> 01:01:47,760
Are you done? 
And finally you get up to the 

1090
01:01:47,760 --> 01:01:50,880
line where you pay. 
And of course, I was a kid so I 

1091
01:01:50,880 --> 01:01:55,280
never paid nothing. 
And, and there was a white 

1092
01:01:55,280 --> 01:02:00,800
haired man who worked at Fin and
Feather for 1000 years, looked 

1093
01:02:00,800 --> 01:02:02,600
like Johnny Carson. 
Anybody remember Johnny Carson 

1094
01:02:02,800 --> 01:02:05,320
when he had Gray hair? 
And he would, he would tell you 

1095
01:02:05,320 --> 01:02:08,600
where to sit. 
And it was a, it was like a 

1096
01:02:08,600 --> 01:02:12,400
tropical furniture kind of 
place. 

1097
01:02:12,400 --> 01:02:16,840
But it might be western night or
it might be, it might be a 50s 

1098
01:02:16,840 --> 01:02:18,880
night. 
You know, if they'd be put, you 

1099
01:02:19,160 --> 01:02:20,680
know, poodle skirts. 
And these are all like high 

1100
01:02:20,680 --> 01:02:23,560
school girls who working there 
for the summer, you know, but 

1101
01:02:23,560 --> 01:02:25,360
they had this all you can eat 
buffet and you could go down 

1102
01:02:25,360 --> 01:02:30,080
both sides and you'd feel your 
plate up. 

1103
01:02:31,160 --> 01:02:33,040
And then they had this whole 
thing of desserts. 

1104
01:02:34,640 --> 01:02:37,480
And Mama and daddy didn't care 
if I got dessert 1st. 

1105
01:02:39,320 --> 01:02:42,640
And you get that pile of food on
your plate and you get about 

1106
01:02:42,640 --> 01:02:46,120
four pieces of pie or cake 
surrounding that plate, you 

1107
01:02:46,120 --> 01:02:49,400
know, And you go sit down and 
listen to the blind man play 

1108
01:02:49,400 --> 01:02:51,680
happy birthday or happy 
anniversary for somebody. 

1109
01:02:53,080 --> 01:02:57,960
And you would just start diving 
in, diving in and diving in. 

1110
01:02:58,440 --> 01:03:01,120
And you were so looking forward 
to that big old mound of food 

1111
01:03:01,440 --> 01:03:03,960
and you just stuffing yourself 
as fast as you can because you 

1112
01:03:03,960 --> 01:03:05,320
want to go back. 
It's all you can eat. 

1113
01:03:05,320 --> 01:03:07,320
You know, you got to go back. 
You can't just go through once. 

1114
01:03:07,320 --> 01:03:08,680
I mean, that'd be so you got to 
go back. 

1115
01:03:08,720 --> 01:03:11,240
It's like raising the flag at 
the Mexican place or the 

1116
01:03:11,240 --> 01:03:12,960
Brazilian state, how you got to 
do it. 

1117
01:03:12,960 --> 01:03:14,760
You know, whether your stuff 
you're going to do it. 

1118
01:03:16,200 --> 01:03:18,920
And, you know, by the time I was
done, I was sick about fin and 

1119
01:03:18,920 --> 01:03:21,640
feather. 
I've stuffed myself and so fast,

1120
01:03:21,640 --> 01:03:24,480
just shoveling it in so fast. 
I have no idea what I ate, have 

1121
01:03:24,480 --> 01:03:28,480
no idea what it tasted like, and
be every single trip home. 

1122
01:03:28,480 --> 01:03:32,240
It's curvy old road back home 
from Gore now I'm telling you, 

1123
01:03:32,400 --> 01:03:36,560
every single time, sick to death
'cause I just rushing through 

1124
01:03:36,560 --> 01:03:41,080
it, 'cause I thought it was all 
you can eat and I had a big old 

1125
01:03:41,080 --> 01:03:49,720
mound of it. 
Cut it slowly, smell it, taste 

1126
01:03:49,720 --> 01:03:53,880
it, chew it those 30 times 
before you swallow. 

1127
01:03:55,480 --> 01:03:56,640
See, we we got to be really 
care. 

1128
01:03:56,640 --> 01:03:59,320
I'm not opposed at all to 
reading the Bible through in a 

1129
01:03:59,320 --> 01:04:00,880
year. 
Great if that's your goal, but 

1130
01:04:00,880 --> 01:04:04,800
that better be not that doesn't 
anybody like all you're doing go

1131
01:04:04,800 --> 01:04:14,960
back and say boiling, burning 
enthusiastically, fervently. 

1132
01:04:16,560 --> 01:04:21,120
Is that me? 
Is that really me today? 

1133
01:04:22,560 --> 01:04:25,360
And earlier this morning I had 
to go back and even ask God why 

1134
01:04:25,360 --> 01:04:28,680
I existed. 
And then I'm confronted with 

1135
01:04:28,680 --> 01:04:31,200
that and I have to sit out there
in the office and tell the staff

1136
01:04:31,200 --> 01:04:34,040
that that we need to be boiling 
and fervent for the Lord. 

1137
01:04:34,760 --> 01:04:41,720
And is that even me today? 
Chew on it, taste it, swallow 

1138
01:04:41,800 --> 01:04:45,720
it, be nourished by it. 
Don't just be made sick because 

1139
01:04:45,720 --> 01:04:49,680
you stuffed yourself. 
And sometimes I worry about 

1140
01:04:49,680 --> 01:04:53,480
church friends because people 
come, they're not here on 

1141
01:04:53,480 --> 01:04:54,920
Wednesday night. 
So I'm, and I'm literally 

1142
01:04:54,920 --> 01:04:58,760
preaching to the choir, but I 
see they're here on Sunday 

1143
01:04:58,760 --> 01:05:01,360
morning and that's the only time
they're here. 

1144
01:05:01,840 --> 01:05:05,360
And, and they, they hear the 
sermon, which is never going to 

1145
01:05:05,360 --> 01:05:09,160
be that good because it's me, 
but they're here and that they 

1146
01:05:09,160 --> 01:05:12,840
think that's good enough. 
They think that's the diet. 

1147
01:05:13,240 --> 01:05:16,280
They think that that they've 
they've been filled somehow. 

1148
01:05:18,880 --> 01:05:20,920
I've always and be care. 
I'm going to be careful. 

1149
01:05:20,920 --> 01:05:21,960
Don't misinterpret what I'll 
say. 

1150
01:05:21,960 --> 01:05:24,840
I've always found it funny when 
somebody comes to me and says 

1151
01:05:24,840 --> 01:05:27,080
I'm leaving my church because 
I'm not being fed. 

1152
01:05:28,040 --> 01:05:31,960
Now, sometimes it's a legitimate
complaint the the the preacher 

1153
01:05:31,960 --> 01:05:34,080
teacher's not doing a good job 
and leadership. 

1154
01:05:34,320 --> 01:05:36,720
But sometimes it's also just a 
sign of immaturity. 

1155
01:05:36,720 --> 01:05:39,600
Why aren't you feeding yourself?
How old are you? 

1156
01:05:40,920 --> 01:05:46,960
Learn to feed yourself too, see,
because whoever stands up here 

1157
01:05:46,960 --> 01:05:52,560
may not always do a good job, 
but you alone in the word, one 

1158
01:05:52,560 --> 01:05:54,760
word at a time, 1 syllable at a 
time. 

1159
01:05:54,760 --> 01:05:56,240
Think about it that way, just 
for a little bit. 

1160
01:05:56,720 --> 01:05:59,400
So in my personal quiet time, 
I'm going to close with this, my

1161
01:05:59,400 --> 01:06:00,880
personal quiet time. 
Here's the way it's designed. 

1162
01:06:00,880 --> 01:06:02,600
And then starting next week, 
we're going to dive in. 

1163
01:06:02,600 --> 01:06:03,880
How do you do this? 
How do I do this? 

1164
01:06:03,880 --> 01:06:05,400
How do I do this? 
What do I need to look? 

1165
01:06:05,400 --> 01:06:08,040
We're going to take passages of 
Scripture and we're going to use

1166
01:06:08,040 --> 01:06:10,840
them as examples. 
What do I see in that passage of

1167
01:06:10,840 --> 01:06:12,120
scripture? 
What do I need to chew on? 

1168
01:06:12,120 --> 01:06:14,720
Where's the stake that I need to
pull out of that passage? 

1169
01:06:14,720 --> 01:06:16,800
How do I do that when I'm alone 
in my quiet time? 

1170
01:06:16,800 --> 01:06:18,280
We're going to talk about that 
starting next week. 

1171
01:06:18,760 --> 01:06:22,560
But the way I do my personal 
quiet time, I'm not trying to 

1172
01:06:22,560 --> 01:06:25,640
read a chapter. 
I'm not trying to read a whole 

1173
01:06:25,640 --> 01:06:29,160
book all at once. 
I actually, and I'm not, I don't

1174
01:06:29,160 --> 01:06:31,560
know if this is a good thing or 
not, but you know how in your 

1175
01:06:31,560 --> 01:06:33,040
Bible you have the little 
subheadings? 

1176
01:06:34,560 --> 01:06:36,960
That's what I do. 
I've been doing that for years 

1177
01:06:37,600 --> 01:06:38,880
because I figured there's the 
story. 

1178
01:06:38,880 --> 01:06:41,080
That's a story, here's a 
teaching. 

1179
01:06:41,560 --> 01:06:43,000
I'm not going to go any further 
than that. 

1180
01:06:43,000 --> 01:06:47,040
I may be in the same chapter for
a week and 1/2 because there's a

1181
01:06:47,040 --> 01:06:48,640
subheading, subheading, 
subheading, subheading. 

1182
01:06:48,800 --> 01:06:50,400
And I'm just I want to read that
subheading. 

1183
01:06:50,400 --> 01:06:52,400
Now if I feel like that's a 
story related in there, I'll 

1184
01:06:52,400 --> 01:06:54,440
keep going. 
But but often that's that's 

1185
01:06:54,440 --> 01:06:58,560
context and I just I'm going to 
read that and I journal. 

1186
01:06:59,040 --> 01:07:02,560
I'm a notorious journaler and 
I'm writing notes. 

1187
01:07:02,560 --> 01:07:05,760
They don't mean a thing to 
anybody but me, but I'm trying 

1188
01:07:05,760 --> 01:07:11,280
to isolate the steak. 
And so I want to read and I want

1189
01:07:11,280 --> 01:07:16,280
to digest, and I want to absorb 
so that there can be 

1190
01:07:16,280 --> 01:07:18,080
applications. 
So over these next few weeks, 

1191
01:07:18,360 --> 01:07:21,200
how do I observe it? 
All right? 

1192
01:07:21,560 --> 01:07:24,520
How do I look at it? 
What does it mean? 

1193
01:07:25,400 --> 01:07:29,520
I mean, And what we're talking 
about is what did it mean in its

1194
01:07:29,520 --> 01:07:33,160
original context. 
One of the basic truths of 

1195
01:07:33,160 --> 01:07:36,000
hermeneutics is the Bible can't 
mean what it didn't mean. 

1196
01:07:36,920 --> 01:07:41,240
It means what it meant. 
We can't make it mean something 

1197
01:07:41,240 --> 01:07:42,960
else. 
That's called isagesis where 

1198
01:07:42,960 --> 01:07:45,440
we're making it mean something. 
We want it to mean that it 

1199
01:07:45,440 --> 01:07:52,880
doesn't mean then So what? 
How does that apply in my life? 

1200
01:07:52,880 --> 01:07:57,760
How does it change who I need to
be and what do I need to do? 

1201
01:07:58,680 --> 01:08:00,600
And so these next few weeks, 
we're going to walk through that

1202
01:08:00,600 --> 01:08:05,320
very diligently, very as deeply 
as we possibly can using using 

1203
01:08:05,320 --> 01:08:09,160
Scripture and using examples to 
help us do that. 

1204
01:08:09,320 --> 01:08:12,680
But in the meantime, I get asked
on a regular basis what 

1205
01:08:12,680 --> 01:08:17,319
translation I'm using and why. 
I started in the ESVA few years 

1206
01:08:17,319 --> 01:08:19,880
ago. 
And so am I saying it's the 

1207
01:08:19,880 --> 01:08:21,840
perfect translation? 
No Am I saying it's the only 

1208
01:08:21,840 --> 01:08:22,600
translation? 
No. 

1209
01:08:22,600 --> 01:08:24,760
If you want to follow along with
me when I'm reading mine in the 

1210
01:08:24,760 --> 01:08:29,000
slides, it's going to be ESV. 
Dylan's working hard to get me 

1211
01:08:29,000 --> 01:08:32,920
to change to CSV. 
Let's see. 

1212
01:08:32,920 --> 01:08:36,720
I can't go back to New King 
James because that's Clover and 

1213
01:08:36,720 --> 01:08:39,640
I can't go to CSB because that's
Aunt, you know, that's Dylan. 

1214
01:08:39,640 --> 01:08:43,760
So I'm pretty stuck at ESV. 
That's how we decide things 

1215
01:08:43,760 --> 01:08:48,319
around here. 
Scientifically. 

1216
01:08:48,319 --> 01:08:51,359
It's a scientific method. 
Mine, mine, mine. 

1217
01:08:51,840 --> 01:08:53,760
No, it has nothing to do with 
any of that, obviously. 

1218
01:08:54,040 --> 01:08:58,040
But, but I've been in ESV for a 
long time and I'll just be 

1219
01:08:58,040 --> 01:09:01,000
honest with you, we used it as a
textbook in seminary life a lot 

1220
01:09:01,160 --> 01:09:06,800
because of its literal life. 
So when I was taking Greek, let 

1221
01:09:06,800 --> 01:09:07,760
me finish with this. 
I'll pray. 

1222
01:09:07,760 --> 01:09:09,960
Sorry, thanks for keep popping 
in my head. 

1223
01:09:10,200 --> 01:09:13,960
So when I was so I took Greek. 
It's a long story flunked my 

1224
01:09:13,960 --> 01:09:15,720
first semester in Greek had to 
take it over again. 

1225
01:09:16,520 --> 01:09:18,600
Then I became AI took I became a
minor. 

1226
01:09:18,600 --> 01:09:23,080
I did a minor in Greek and made 
A's and became real close to the

1227
01:09:23,080 --> 01:09:25,880
professor, etcetera. 
So it was a different experience

1228
01:09:25,880 --> 01:09:27,920
even then. 
Eventually taught it overseas. 

1229
01:09:28,120 --> 01:09:34,399
But but I remember in class I 
had a professor who wrote his 

1230
01:09:34,399 --> 01:09:41,560
own Greek textbook and he was 
about 5 foot 6 and wore about a 

1231
01:09:41,560 --> 01:09:45,080
15 shoe. 
And so it's kind of like Bozo 

1232
01:09:45,080 --> 01:09:49,000
the Clown teaching Greek. 
But Richard Cutter the third, 

1233
01:09:49,000 --> 01:09:51,520
he's long dead. 
So I'm safe baby. 

1234
01:09:52,600 --> 01:09:57,080
And you had to translate in 
class so he just call on you. 

1235
01:09:57,520 --> 01:09:59,440
You can't do that. 
Y'all don't know. 

1236
01:09:59,440 --> 01:10:02,880
You young UNS don't know. 
See, in the old days, you know 

1237
01:10:03,040 --> 01:10:06,320
you, you and, and if you didn't 
know it, he'd throw a piece of 

1238
01:10:06,320 --> 01:10:07,840
chalk at you and hit you right 
in the head. 

1239
01:10:08,040 --> 01:10:10,720
That's no exaggeration. 
Or, or, or an eraser. 

1240
01:10:11,160 --> 01:10:13,640
And so you knew that if you 
didn't know, you ducked because 

1241
01:10:13,640 --> 01:10:16,320
that chalk, because it was 
chalkboard, you know, it wasn't 

1242
01:10:16,320 --> 01:10:18,840
whiteboard stuff. 
And so that that that piece of 

1243
01:10:18,840 --> 01:10:21,560
chalk or that eraser was coming 
right to and he was good at it. 

1244
01:10:23,560 --> 01:10:26,440
And so we learned a long time 
ago that, you know, we'd have 

1245
01:10:26,440 --> 01:10:29,080
our greet. 
He had a big 8 1/2 by 11 Greek 

1246
01:10:29,120 --> 01:10:31,000
book that he wrote. 
So, you know, it's pretty good 

1247
01:10:31,000 --> 01:10:32,680
size. 
And we learned a long time ago, 

1248
01:10:32,680 --> 01:10:35,360
if you just kind of tilted that 
up, you could have your Bible 

1249
01:10:35,360 --> 01:10:39,400
right there. 
So we learned a long time ago 

1250
01:10:39,400 --> 01:10:43,680
that we needed to use a literal 
translation. 

1251
01:10:44,400 --> 01:10:47,240
So part of my love for the New 
American Standard was the fact 

1252
01:10:47,240 --> 01:10:49,880
that I could tilt my little new 
American Standard right up in 

1253
01:10:49,880 --> 01:10:53,160
there and my little 8 1/2 by 11 
Greek a textbook. 

1254
01:10:53,160 --> 01:10:57,600
And when I got called on, I 
could, I could, I could read. 

1255
01:10:57,600 --> 01:11:00,880
I learned to read the New 
American Standard in Greek word 

1256
01:11:00,880 --> 01:11:02,480
order to make it sound really 
good. 

1257
01:11:05,640 --> 01:11:11,440
And then the chalk was coming. 
That's why that's I used to have

1258
01:11:11,440 --> 01:11:17,320
hair. 
So thank you all so much. 

1259
01:11:17,320 --> 01:11:21,000
Let's pray together and, and I 
really do want there's a last 

1260
01:11:21,000 --> 01:11:24,640
sentence on your old handout. 
Be thankful to have the 

1261
01:11:24,680 --> 01:11:29,000
opportunity to engage the Bible 
in your language. 

1262
01:11:31,000 --> 01:11:33,240
I'm telling you, it's a 
privilege. 

1263
01:11:33,920 --> 01:11:40,440
It's also a responsibility. 
You have no excuse not to know 

1264
01:11:40,440 --> 01:11:47,000
what that book says. 
And so take that privilege and 

1265
01:11:47,000 --> 01:11:52,080
responsibility seriously. 
Father, we are so grateful that 

1266
01:11:52,080 --> 01:11:55,480
we could learn more about how 
your word came together. 

1267
01:11:56,640 --> 01:12:00,960
And Father, we very carefully, 
seriously, cautiously 

1268
01:12:00,960 --> 01:12:04,240
acknowledge that this is indeed 
your word. 

1269
01:12:05,160 --> 01:12:10,920
Father, it's a miracle that what
we hold in our hands today could

1270
01:12:10,920 --> 01:12:16,160
be so incredibly accurate to 
ancient, ancient manuscripts. 

1271
01:12:16,720 --> 01:12:19,920
There's no way in the world that
could happen without your 

1272
01:12:19,920 --> 01:12:23,080
sovereign hand, your Holy Spirit
guiding that. 

1273
01:12:24,200 --> 01:12:26,720
And Father, we know those 
original manuscripts, those 

1274
01:12:26,720 --> 01:12:30,400
original autographs, those 
original documents were fully 

1275
01:12:30,400 --> 01:12:32,680
inspired and infallible and 
inerrant. 

1276
01:12:33,200 --> 01:12:36,520
And so we're so thankful that we
have translations today that are

1277
01:12:36,600 --> 01:12:39,680
accurate and reliable, 
trustworthy. 

1278
01:12:41,000 --> 01:12:43,480
Help us to be wise and the ones 
we select. 

1279
01:12:45,120 --> 01:12:49,280
And then, Father, help us to be 
fervent, help us to be 

1280
01:12:49,280 --> 01:12:52,920
enthusiastic. 
Help us to be burning. 

1281
01:12:53,800 --> 01:12:58,680
Help us to be boiling in your 
spirit, to read and to chew and 

1282
01:12:58,680 --> 01:13:02,400
to study what that word really 
says. 

1283
01:13:03,800 --> 01:13:06,640
Not to rush through it, not to 
just pile it on the plate, see 

1284
01:13:06,640 --> 01:13:08,560
how much we can stuff in and 
move on. 

1285
01:13:10,240 --> 01:13:16,160
But Father, to savour it, to let
it soak in, to to marry it to 

1286
01:13:16,160 --> 01:13:22,560
prayer and to allow it to change
us and transform us to make us 

1287
01:13:22,640 --> 01:13:28,800
who we need to be. 
And then Father, I do pray very 

1288
01:13:28,800 --> 01:13:34,440
seriously that we will stop and 
we will say thank you for not 

1289
01:13:34,440 --> 01:13:37,480
only allowing us to have a 
personal copy of the Bible that 

1290
01:13:37,480 --> 01:13:42,360
we can study like that. 
But thank you for the ability to

1291
01:13:42,360 --> 01:13:47,960
come to a church and be in 
connect group and study with 

1292
01:13:47,960 --> 01:13:52,960
friends who want to help us dig 
in, who want to help us apply, 

1293
01:13:53,680 --> 01:13:58,120
who want to encourage us to be 
enthusiastic to to see how we 

1294
01:13:58,120 --> 01:14:01,320
can outdo one another with honor
and love. 

1295
01:14:02,280 --> 01:14:05,960
And we can come and we can hear 
the words sung and we can hear 

1296
01:14:05,960 --> 01:14:09,280
the word preached and we can 
come back and, and, and engage 

1297
01:14:09,280 --> 01:14:11,280
in a study together about that 
word. 

1298
01:14:11,640 --> 01:14:17,360
What a privilege, what an honor.
And Father, I just pray, Lord, I

1299
01:14:17,360 --> 01:14:21,480
fear for him. 
Father, I fear for them, for the

1300
01:14:21,480 --> 01:14:25,760
people who have this opportunity
and do not take advantage of it.

1301
01:14:26,920 --> 01:14:29,360
Because, Father, one day I 
believe with all my heart, 

1302
01:14:29,360 --> 01:14:31,240
they're going to be reminded and
held accountable. 

1303
01:14:32,680 --> 01:14:34,800
And so, Father, help us to be 
disciples. 

1304
01:14:35,360 --> 01:14:40,280
Help us to pursue, help us to 
seek, help us to find in your 

1305
01:14:40,280 --> 01:14:42,720
word. 
And I pray, Father, that you'll 

1306
01:14:42,720 --> 01:14:47,520
feed us, lead us to be fully 
satisfied. 

1307
01:14:48,240 --> 01:14:50,640
Thank you. 
Thank you for the the group here

1308
01:14:50,640 --> 01:14:52,880
tonight. 
Father, we do lift up friends 

1309
01:14:52,880 --> 01:14:55,760
who are sick. 
And Father, we know many who are

1310
01:14:55,760 --> 01:14:57,200
healing. 
I pray, Father, you'll bring us 

1311
01:14:57,200 --> 01:15:01,560
back Sunday for us to worship 
you and to bring you the glory. 

1312
01:15:01,560 --> 01:15:04,240
Thank you, Father in Christ's 
name, Amen. 

1313
01:15:06,480 --> 01:15:09,080
Thank you so much for listening 
today, and I also hope that 

1314
01:15:09,080 --> 01:15:11,600
you'll go to 
ourwebsite@englewoodbaptist.com 

1315
01:15:11,600 --> 01:15:14,640
as well as our app and find many
other resources that will bless 

1316
01:15:14,640 --> 01:15:16,840
you and your families. 
Thank you once again.

