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Hey everybody, this is Pastor 
John Ewart from Englewood 

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Baptist Church in Rocky 
Mountain, North Carolina. 

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Thank you so much for tuning in 
to our podcast. 

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You're going to hear from God 
today as we share from His word 

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about important issues facing 
your life that can guide you 

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according to the Bible. 
Well, good morning, Englewood. 

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Good to see you here this 
morning. 

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I know we have a lot of folks 
traveling on the holiday weekend

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praying for their safe return. 
My wife's actually in Oklahoma 

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right now herself. 
So I appreciate you all being 

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here. 
Appreciate gifts who might be in

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town for the hollow holiday 
weekend as well. 

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So what a blessing this morning.
Amen. 

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Yeah. 
I don't know how much you 

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realize what you just witnessed 
or not. 

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You know, the rarity of seeing 
someone in their 80s being 

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baptized, it's just an amazing 
thing. 

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And also these wonderful married
couples not only being a 

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testimony to their families, but
to one another. 

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What a wonderful commitment. 
I appreciate the folks who came 

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in the early service and the 
folks who wanted to join the 

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church. 
And maybe that's who you're 

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going to be today as well. 
I need to make one announcement 

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before we get rolling here 
because we've made a change. 

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So I know that Word scares you, 
so I'm glad you're sitting down.

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By the way, we're going to have 
to treat Charles. 

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He's getting baptismal elbow. 
We're going to have to do 

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something about that. 
You don't have to look that up. 

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It's a real thing. 
Anyway, so in your worship 

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guide, it talks about the work 
day in Tarboro on September 

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27th. 
They had a great work day 

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yesterday. 
Several. 

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You were there. 
Thank you so much for your hard 

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work. 
We need to shift some things. 

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I had a long talk with our 
church planter yesterday and 

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this morning. 
And so on September 27th, we're 

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still going to go over there, 
but that we're going to do 

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another building day. 
We're going to do another work 

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day on the building. 
And then we're going to move the

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the canvassing door to door, 
door hanging type experience to 

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October 11th and 12th. 
Our students are going to be on 

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a retreat that weekend, but we 
still feel like that's the most 

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strategic weekend. 
So those who can, we're going to

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need you there. 
And then we're hoping the launch

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day for the new church plant is 
October 19th. 

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So I think that's where we are. 
So the 27th is not the 

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canvassing day. 
Move that to October 11th and 

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we'll help you keep up with 
that. 

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This is also the last day that 
we're going to have the bins out

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in the lobbies to collect toys 
for them. 

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So if you wanted to do that, we 
can still take them, just that 

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we won't have the boxes out 
there. 

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Also want to say welcome to 
Laura. 

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We appreciate her coming on 
board. 

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We're very excited about her 
experience and her expertise and

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look forward to how she's going 
to live out her calling and 

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giftedness helping our our 
children and our families. 

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So that's very excited. 
Exciting time for us this 

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Wednesday night and our core 
training. 

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A lots of you been coming. 
Appreciate you being there 

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having a good crowd on Wednesday
nights. 

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I'm going to talk about the 
problem of evil this Wednesday 

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night. 
So why? 

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Why does evil exist? 
Why do bad things happen? 

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It's an important study. 
Several of you have had 

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questions about that to me, and 
so we're going to address that 

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from Scripture this Wednesday 
night. 

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I've been sharing this sermon 
series and asking crucial key 

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questions along the way as a way
to set the stage. 

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I wanted to invite you as part 
of the sermon series to Just 

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Come Be the King's Bride. 
Wanted to talk about who the 

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church is, why the church is. 
Each sermon has progressed. 

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You may not notice that, but 
each one builds. 

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What? 
Why should we be saved? 

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Why do we even need a church? 
Why should we ever be baptized? 

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What? 
Why do we need discipleship? 

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And this morning I want to 
finish this up, but we're also 

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using this as a kick off to 
what's next. 

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And I want to ask you, why 
should we observe the Lord's 

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Supper? 
As we talk about that in a 

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moment, we're going to celebrate
the supper because this this 

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series of messages actually sets
the stage for beginning next 

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Sunday, our next sermon series. 
Come live the church's vision, 

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the seven essentials of 
discipleship, what we're going 

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to present to you our new 
mission and vision statements, 

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but also we're really are going 
to be presenting to you over 

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several weeks what we believe 
the very definition of 

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discipleship is. 
We talk about discipleship. 

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We're supposed to be disciples, 
but what does that mean really? 

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I mean, specifically, what does 
that mean in my life? 

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What do I need to know? 
What do I need to do? 

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Who do I need to be? 
We're going to be talking about 

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those things and in a lot of 
depth over the next several 

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weeks. 
And then we're also going to 

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learn how that should guide 
everything we do. 

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How should that guide our 
planning? 

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How should that guide our 
programming? 

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How should that guide our 
special events, even as a 

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church? 
So we're going to put our 

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discipleship into practical 
application. 

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And, and I just can't encourage 
you enough. 

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You need to be here every week 
if you can. 

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And so I hope that that you'll 
do that. 

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And today, as we kind of move 
forward in that, today is a day 

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to commit to move forward as his
bride. 

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I shared about the ordinance of 
baptism a few weeks ago and I 

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can't think of a better example 
than what you've just observed 

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where you see these these folks 
being baptized and testifying 

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and proclaiming what God is 
doing in their life. 

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Maybe that's you. 
Maybe that's something you need 

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to do. 
Maybe that's something you need 

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to. 
There's a couple who came up to 

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me after the service who who 
just felt like the Lord was just

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leading them to join us to be 
members here and we were talking

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about that. 
Maybe that's you. 

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So, so I hope that you'll go 
back and listen to that sermon 

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about baptism if you missed it, 
because in it I talked about the

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difference between a sacrament 
and an ordinance. 

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And that's a big difference and 
you need to understand that. 

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But this morning I want to share
about our other ordinance, the 

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the Lord's Supper, about this 
other visual of the gospel. 

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And that's what these are, this 
visual of the gospel where we 

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remember what Jesus did for us 
through his death, his life, his

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death and his resurrection, 
right? 

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And so we observe these visuals 
of the gospel not in order to be

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saved or not to maintain our 
salvation, but because we are 

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saved. 
And so baptism nor the Lords 

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Supper can save you. 
That's not what they are. 

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They are commands of obedience 
in the Bible in which we, those 

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of us who are already saved, not
only obey those that biblical 

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teaching, but we also proclaim 
the gospel as a unified body. 

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We're never going to have secret
private baptisms. 

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We're never going to have secret
private Lord's suppers. 

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We're going to do that together 
in a unified way in order to 

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celebrate as his bride, as his 
body. 

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But as we look ahead, I couldn't
think of a better way to begin 

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the new, but then by remembering
the already. 

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And so that's what the Lord's 
Supper is going to help us do. 

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And that's why the new sermon 
series starts next week. 

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And so if baptism is a public 
confession, then the Lord's 

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Supper is a public commitment. 
And and so they work together in

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very significant ways. 
Then we observe these together. 

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Now, our model for this came 
from Jesus. 

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But, but, but it's partly when 
he was celebrating what we call 

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the Passover. 
And so as he transforms the 

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celebration of the Passover into
something brand new or, or, or 

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perhaps a better way to say it, 
as he fulfills the Passover in a

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new way. 
So, so Paul also described this 

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to a church in Corinth that that
was actually struggling with 

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this. 
The church in Corinth struggle 

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with a lot of things and they 
were abusing the Lord's Supper 

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for personal benefit and, and it
was causing division in the 

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church. 
They were putting themselves 1st

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instead of the body. 
They weren't thinking of one 

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another. 
And so they they weren't weren't

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really thinking about Jesus 
either. 

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They were thinking about 
themselves. 

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And so because of that, Paul 
reminded them of the meaning of 

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this in Scripture and they 
needed to be reminded. 

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They needed to remember Christ, 
they needed to recommit 

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themselves to him. 
And so it's good for us to do 

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this as well. 
So, so why we gather and, and 

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why we do this and what is in 
our hearts and what's our motive

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behind it? 
These are incredibly important 

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and they have to be driven by 
what he wants, not what I want, 

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not what I wish for myself. 
And so we, we cannot, in fact, 

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we will not, we never will as 
long as I'm here, we will never 

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partake of the Lord's Supper in 
some kind of flippant, add on to

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a service kind of way. 
We're just not going to do that.

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This is a very serious, 
important moment and we need to 

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slow down enough and recognize 
why we're doing this and what 

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this really, really means. 
The Bible takes this seriously. 

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So we need to take it seriously.
We need to obey the commands of 

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the Bible. 
So Paul writes in First 

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Corinthians 11 and and reminds 
us what happened, but also helps

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us out a lot. 
Verse 2023 he says, For I 

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received from the Lord what I 
also delivered to you, that the 

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Lord Jesus on the night when he 
was betrayed took bread. 

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And when he had given thanks, he
broke it and said this is my 

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body which is for you. 
Do this in remembrance of me. 

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And in the same way also he took
the cup after supper, saying, 

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This cup is the new covenant in 
my blood. 

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Do this as often as you drink it
in remembrance of Me. 

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For as often as you eat this 
bread or drink this cup, you 

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proclaim the Lord's death until 
he comes. 

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So the first thing we're just 
going to see is I just want us 

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to see this new command that 
Jesus, you can understand the 

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setting. 
He's, he's in this Passover 

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celebration with his disciples. 
He's transforming it into a new 

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way. 
Listen to this new command 

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because he takes the Passover to
a new level of meaning. 

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He fulfills the Passover in this
new way. 

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And so he gives this command, do
this in remembrance of me, 

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right? 
So, so the Bible doesn't tell us

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anywhere how often we're, we're 
supposed to observe the Lord's 

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Supper. 
It doesn't tell us how often, 

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but it does tell us that when we
do, we must do this for the 

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right reasons and we must do 
this in the right way. 

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And so we're, we're not 
commanded as to how often we do 

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it. 
And so we want to do it in a, in

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a way that will help us to 
remember that they're going to 

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help us to understand it. 
So we take the supper together 

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to remember what Christ has done
for us on the cross. 

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That's as simple as it gets. 
He gave His body for us. 

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He gave His blood for us. 
He gave it for our sin. 

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He to pay the price that had to 
be paid, and there was no way we

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could pay it. 
That's called the gospel. 

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And so He calls us now to 
remember that. 

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Now you got to think about this 
in its original context. 

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He's sitting around the table 
with the disciples and for them 

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this is a future event. 
This hasn't happened yet. 

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So for them, it's like, remember
guys, what I'm about to do for 

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you, you got to remember it 
because they were getting ready 

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to go through chaos. 
And you know, you got to 

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remember what I'm about to do 
for you and for us. 

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It's it's something that has 
already happened. 

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It's a completed work. 
So for us, he's saying to us 

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this morning, remember what I've
already done for you, right? 

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Remember the sacrifice I made 
for you. 

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So I get, he says. 
I gave myself or to them I will 

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give myself. 
I gave myself to you for 

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salvation, to make salvation 
possible for you, to make 

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discipleship possible, for you 
to have a relationship with me. 

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This is why Jesus came. 
This is why he died. 

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This is why he rose, and we need
to remember him and celebrate 

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that. 
Do this because we owe him 

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everything. 
Do this because he earned it. 

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Paul says in verse 25. 
He says in the same way he took 

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the cup after supper, saying 
this cup is the new covenant in 

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my blood. 
Do this as often as you drink it

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in remembrance of me. 
For as often as you eat this 

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bread and drink the cup, you 
proclaim the Lord's death until 

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he comes. 
So not only does he give a 

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command, but we see this new 
covenant. 

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We call it a testament. 
Jesus has sacrificed, ushers in 

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the New Testament, and we always
use that word testament, but 

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that word testament just means 
covenant. 

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It's a new covenant. 
He declares a new agreement. 

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He declares our new inheritance 
because of what he did, the Old 

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Testament, the old covenant was 
sealed with blood. 

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00:12:12,640 --> 00:12:16,240
In fact, throughout history, 
from Genesis on, when God had to

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sacrifice animals to cover Adam 
and Eve with clothing, sin has 

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always been covered by blood. 
I've been reading in the Old 

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00:12:25,080 --> 00:12:28,160
Testament in my personal quiet 
time about the dedication of the

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Tabernacle and to think about 
all of the animals, all the 

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00:12:31,960 --> 00:12:35,160
tribes brought, all these 
animals and the sacrifice. 

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00:12:35,160 --> 00:12:38,520
Just think about animal after 
animal, after the amount of 

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blood that was shed for the 
sacrifices in that host system. 

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I mean, many an animal who 
sacrificed for the religious 

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00:12:46,720 --> 00:12:51,040
relationship Israel had with God
over and over and over again. 

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00:12:51,800 --> 00:12:55,160
And then the Passover itself 
back in Exodus, the the Hebrews 

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had to kill a, a spotless lamb 
and paint blood over their 

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00:13:00,480 --> 00:13:03,160
doorposts. 
So the Angel of death would 

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00:13:03,160 --> 00:13:06,720
Passover them in Egypt. 
And, and that Passover was 

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remembered. 
That celebration was remembered 

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throughout those centuries. 
So Jesus comes and fulfills the 

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00:13:13,040 --> 00:13:17,400
ultimate Passover at that Last 
Supper, what becomes the Lord's 

258
00:13:17,400 --> 00:13:20,600
Supper. 
He fulfills that Passover, and 

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00:13:20,600 --> 00:13:23,760
then he fulfills the need for 
any future sacrifice. 

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00:13:24,000 --> 00:13:27,600
When he shed his blood, he got 
to sit down because the job was 

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00:13:27,600 --> 00:13:31,240
done and he never has to 
sacrifice again. 

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00:13:32,160 --> 00:13:35,440
He's done enough. 
He's done all that we need as 

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00:13:35,440 --> 00:13:40,160
the new perfect Passover lamb 
sacrifice for us. 

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00:13:40,520 --> 00:13:44,080
Jesus brings us out of bondage. 
Just like back in Exodus, they 

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00:13:44,080 --> 00:13:46,320
had to paint their doorposts so 
the Angel of death would 

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00:13:46,320 --> 00:13:49,200
Passover them so they could get 
out of their slavery in Egypt. 

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00:13:49,320 --> 00:13:53,560
So Jesus and his blood paints 
over our hearts and our spirits,

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00:13:53,560 --> 00:13:56,680
our souls, so that we can get 
out of the bondage of sin. 

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00:13:58,560 --> 00:14:02,440
And so Jesus sheds his blood to 
establish this new, this 

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00:14:02,440 --> 00:14:06,200
permanent covenant for us. 
But this new covenant doesn't 

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00:14:06,200 --> 00:14:09,720
simply cover our past. 
It also gives us hope for the 

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00:14:09,720 --> 00:14:11,720
future. 
And that, and that's 

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00:14:11,720 --> 00:14:14,120
encouraging. 
We take the supper not only to 

274
00:14:14,120 --> 00:14:17,680
renew our remembrance, our 
commitment to the covenant, but 

275
00:14:17,680 --> 00:14:21,600
we do so to commit to the 
covenant to be the disciple who 

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00:14:21,600 --> 00:14:25,840
Jesus wants us to be tomorrow 
and the next week and the next 

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00:14:25,840 --> 00:14:29,360
week and the next week. 
So this next sermon series is so

278
00:14:29,360 --> 00:14:32,240
important. 
We want to make disciples who 

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00:14:32,240 --> 00:14:35,440
make disciples who make 
disciples who make disciples and

280
00:14:35,440 --> 00:14:38,280
on and on. 
We want to be fruit producing, 

281
00:14:38,280 --> 00:14:40,920
multiplying disciples. 
You need to be here. 

282
00:14:41,080 --> 00:14:45,040
And so we take the supper to, to
in celebration of this covenant 

283
00:14:45,040 --> 00:14:50,160
of truth that those who trusted 
in Christ are already saved. 

284
00:14:50,320 --> 00:14:52,160
This doesn't save us. 
He did. 

285
00:14:52,280 --> 00:14:55,280
So grace is not dispensed here 
in some way. 

286
00:14:55,520 --> 00:14:58,240
Grace doesn't come out of the, 
the bread and the cup. 

287
00:14:58,240 --> 00:15:01,120
That's not what happens here. 
It's a, it's, it's an 

288
00:15:01,120 --> 00:15:05,040
opportunity for us to remember 
and to cherish grace that has 

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00:15:05,040 --> 00:15:09,960
already been given on the cross.
So this is a time for renewal. 

290
00:15:11,320 --> 00:15:13,960
It's a time for revival. 
This is a time for a 

291
00:15:13,960 --> 00:15:16,760
recommitment of our 
participation in the covenant 

292
00:15:16,760 --> 00:15:19,440
relationship that we have with 
him. 

293
00:15:19,680 --> 00:15:22,040
Now, the supper again doesn't 
'cause this to happen in some 

294
00:15:22,040 --> 00:15:24,520
supernatural way. 
We don't believe that the bread 

295
00:15:24,520 --> 00:15:27,040
and the juice somehow 
mysteriously turned into the 

296
00:15:27,040 --> 00:15:30,040
actual body and blood of Christ,
but instead they, they 

297
00:15:30,120 --> 00:15:36,400
represent, they are symbols of 
Christ's body broken for us and,

298
00:15:36,400 --> 00:15:41,240
and for his blood that was shed 
for our justification before 

299
00:15:41,240 --> 00:15:44,120
God. 
You got to remember that that 

300
00:15:44,120 --> 00:15:46,120
wasn't just anybody hanging on a
cross. 

301
00:15:46,400 --> 00:15:49,640
And that's, that's crucial. 
It wasn't just anybody hanging 

302
00:15:49,640 --> 00:15:51,200
on a cross. 
He wasn't just a good man. 

303
00:15:51,200 --> 00:15:52,880
He wasn't just some incredible 
prophet. 

304
00:15:53,040 --> 00:15:54,960
It wasn't just anybody hanging 
up there. 

305
00:15:55,320 --> 00:15:59,840
It was the sinless perfect God 
man hanging on the cross. 

306
00:16:00,000 --> 00:16:01,880
And if that's not true, the 
cross doesn't work. 

307
00:16:03,240 --> 00:16:05,240
It doesn't work if that's not 
God Incarnate. 

308
00:16:05,920 --> 00:16:08,760
So this is another reason with 
that the symbols are actually 

309
00:16:08,760 --> 00:16:10,920
used. 
See, there's a reason why we use

310
00:16:10,920 --> 00:16:13,960
unleavened bread, for example. 
Now look, if you're on a desert 

311
00:16:13,960 --> 00:16:19,800
island and I don't know why 
you're there, but you know, you 

312
00:16:19,800 --> 00:16:25,080
and Gilligan need to figure out 
a better plan, but it but if 

313
00:16:25,080 --> 00:16:27,440
you're out there and all you 
have is Oreo cookies and 

314
00:16:27,440 --> 00:16:29,440
kool-aid, use your Oreo cookies 
and kool-aid. 

315
00:16:29,440 --> 00:16:31,680
But when you have the 
opportunity to actually teach 

316
00:16:31,680 --> 00:16:35,080
using the best symbols, do that.
There's a reason why you use 

317
00:16:35,080 --> 00:16:39,200
unleavened bread, because that 
ought not only represents the 

318
00:16:39,200 --> 00:16:43,920
symbolism of what took place 
back in Egypt, where they they 

319
00:16:43,920 --> 00:16:47,160
had to leave Egypt in haste, but
there's a there's a the 

320
00:16:47,160 --> 00:16:50,920
symbolism is important. 
This is also something that that

321
00:16:50,920 --> 00:16:54,600
helps us to understand the 
sinlessness of Jesus. 

322
00:16:54,600 --> 00:16:57,880
Leaven is often used in 
Scripture to represent sin. 

323
00:16:58,680 --> 00:17:02,000
Listen to 1st Corinthians 5 
verse 7. 

324
00:17:02,760 --> 00:17:06,040
It says, cleanse out the old 
leaven, that you may be a new 

325
00:17:06,040 --> 00:17:09,640
lump, as you really are 
unleavened for Christ. 

326
00:17:09,640 --> 00:17:11,760
Our Passover lamb has been 
sacrificed. 

327
00:17:12,160 --> 00:17:14,880
Let us therefore celebrate the 
festival not with the old 

328
00:17:14,880 --> 00:17:18,520
leaven, the leaven of malice and
evil, but with the unleavened 

329
00:17:18,520 --> 00:17:22,880
bread of sincerity and truth. 
Jesus, other places in the 

330
00:17:22,880 --> 00:17:26,280
Gospels will warn his disciples 
about the leaven of the 

331
00:17:26,280 --> 00:17:28,079
Pharisees. 
Their hypocrisy, their 

332
00:17:28,079 --> 00:17:30,960
corruption, their sin is what's 
represented. 

333
00:17:31,240 --> 00:17:34,720
So the unleavened bread actually
represents the purity of Jesus, 

334
00:17:35,400 --> 00:17:39,480
that he was a sinless sacrifice.
He was a perfect sacrifice. 

335
00:17:40,080 --> 00:17:41,640
And that's the only way any of 
this works. 

336
00:17:42,760 --> 00:17:47,320
So it's an opportunity for us to
remember and to proclaim what 

337
00:17:47,320 --> 00:17:51,120
Christ has already done. 
So This is why one of the 

338
00:17:51,120 --> 00:17:54,160
reasons why the Supper is only 
for believers. 

339
00:17:54,640 --> 00:17:58,440
It's only for believers to share
because Jesus didn't just die, 

340
00:17:58,440 --> 00:18:00,640
He rose again and he's going to 
come again. 

341
00:18:01,080 --> 00:18:03,320
And we need to proclaim that 
truth until then. 

342
00:18:03,480 --> 00:18:06,680
And now we're preparing 
ourselves to do so. 

343
00:18:06,800 --> 00:18:10,400
Here's the church with a new 
vision, with a with a new plan 

344
00:18:10,560 --> 00:18:14,200
to fulfill his mission. 
So how do I move forward in my 

345
00:18:14,200 --> 00:18:17,480
covenant with Christ? 
How do I lead my family into 

346
00:18:17,520 --> 00:18:20,520
better discipleship? 
How do I show and share with my 

347
00:18:20,520 --> 00:18:24,920
friends about the King who loved
us so much that he sacrificed 

348
00:18:24,920 --> 00:18:27,880
himself for us? 
Now listen, whether you 

349
00:18:27,880 --> 00:18:31,280
understand the connection or 
not, we have been seeing healthy

350
00:18:31,280 --> 00:18:34,400
churches and healthy church 
members in our study of the book

351
00:18:34,400 --> 00:18:36,120
of Acts. 
There's a reason why we did 

352
00:18:36,120 --> 00:18:39,640
that, and now we're going to put
what we've learned into an 

353
00:18:39,640 --> 00:18:44,080
action plan for living and for 
growing together in this next 

354
00:18:44,080 --> 00:18:45,880
sermon series. 
So it's all going to come 

355
00:18:45,880 --> 00:18:47,920
together, I pray, and we're 
going to get to get on board 

356
00:18:47,920 --> 00:18:49,520
that connected train and move 
forward. 

357
00:18:49,640 --> 00:18:53,560
But let us remember 1st and 
celebrate this morning what he's

358
00:18:53,560 --> 00:18:58,520
done in the past as we also 
rejoice in what he's going to do

359
00:18:58,520 --> 00:19:03,440
in the future. 
Now to do this truly, the third 

360
00:19:03,440 --> 00:19:06,040
thing last thing is that we've 
got to be a new creation. 

361
00:19:07,080 --> 00:19:09,400
So look at First Corinthians 
11/27. 

362
00:19:11,040 --> 00:19:14,280
Whoever therefore eats the bread
or drinks the cup of the Lord in

363
00:19:14,280 --> 00:19:18,200
an unworthy manner will be 
guilty concerning the body and 

364
00:19:18,200 --> 00:19:21,680
blood of the Lord. 
Let a person examine himself 

365
00:19:21,680 --> 00:19:24,240
then, and so eat of the bread 
and drink of the cup. 

366
00:19:24,920 --> 00:19:27,720
For anyone who eats and drinks 
without discerning the body, 

367
00:19:27,720 --> 00:19:30,040
eats and drinks judgment on 
himself. 

368
00:19:30,520 --> 00:19:34,320
That is why many of you are weak
and ill and some have died. 

369
00:19:35,080 --> 00:19:38,320
But if we judged ourselves 
truly, we would not be judged. 

370
00:19:39,040 --> 00:19:41,920
So the Corinthians again, just 
didn't get it. 

371
00:19:41,920 --> 00:19:43,640
There's so many things they 
struggled with. 

372
00:19:43,640 --> 00:19:47,720
They were sometimes remind me of
me and this didn't get it. 

373
00:19:48,760 --> 00:19:51,080
And they were, they were in it 
for themselves and they used it 

374
00:19:51,080 --> 00:19:54,320
for themselves, right? 
So we need to be careful. 

375
00:19:54,320 --> 00:19:59,520
We carefully approach this table
with a sense of reverence, with 

376
00:19:59,520 --> 00:20:03,000
a sense of awe. 
With this, a sense of respect 

377
00:20:03,000 --> 00:20:05,840
for what he's done for us, that 
that better be our attitude this

378
00:20:05,880 --> 00:20:09,080
morning. 
It's a serious thing to come to 

379
00:20:09,080 --> 00:20:12,440
the Lord's table and it's a very
serious thing to come to this 

380
00:20:12,440 --> 00:20:16,240
with an unprepared heart. 
Christ wants us to remember his 

381
00:20:16,240 --> 00:20:20,280
death, but not just the facts. 
See, that's what you heard in 

382
00:20:20,280 --> 00:20:22,760
those testimonies. 
What beautiful testimonies, 

383
00:20:22,800 --> 00:20:25,040
Amen. 
I mean beautiful and and more 

384
00:20:25,040 --> 00:20:27,160
than one of them said I knew 
about God. 

385
00:20:28,360 --> 00:20:32,880
See, a lot of people know about 
Jesus, but they don't know 

386
00:20:32,880 --> 00:20:34,880
Jesus. 
See, we don't want to just know 

387
00:20:34,880 --> 00:20:37,760
the facts about Jesus. 
We need to understand the 

388
00:20:37,760 --> 00:20:41,320
results of what he has done for 
us and the fact that it changes 

389
00:20:41,320 --> 00:20:43,360
us. 
His body was broken, but it 

390
00:20:43,360 --> 00:20:45,400
wasn't just broken, it was 
broken for us. 

391
00:20:47,040 --> 00:20:49,640
Peter says it this way in Peter 
2/24. 

392
00:20:50,240 --> 00:20:54,160
He himself bore our sins and his
body on the tree, that we might 

393
00:20:54,160 --> 00:20:57,440
die to sin and live to 
righteousness. 

394
00:20:57,680 --> 00:21:00,560
By his wounds you have been 
healed. 

395
00:21:01,480 --> 00:21:07,560
So at the Lord's table, we we 
cannot, we must not approach 

396
00:21:07,560 --> 00:21:11,560
this moment lightly. 
And though we can never fully be

397
00:21:11,560 --> 00:21:16,520
worthy, we're never going to be 
spiritually perfect. 

398
00:21:16,520 --> 00:21:20,320
We're sinners saved by grace. 
We're an imperfect people. 

399
00:21:20,400 --> 00:21:25,720
We acknowledge that, but we are 
to partake in a worthy manner. 

400
00:21:26,000 --> 00:21:28,640
And therefore the Bible says you
got to examine yourself. 

401
00:21:28,640 --> 00:21:30,560
Now that word examine is an 
interesting word. 

402
00:21:31,680 --> 00:21:33,840
It's a word that's used to test 
metals. 

403
00:21:34,080 --> 00:21:37,040
Is this really gold or not? 
Is this really silver or not? 

404
00:21:37,560 --> 00:21:39,680
And so you're testing what 
you're made of. 

405
00:21:40,280 --> 00:21:42,160
You're testing who you really 
are. 

406
00:21:42,640 --> 00:21:45,200
So, so this isn't just whether 
somebody thinks you're 

407
00:21:45,200 --> 00:21:47,280
something. 
This is who and what you really 

408
00:21:47,280 --> 00:21:50,760
are that you are to examine. 
You are to test yourself. 

409
00:21:51,040 --> 00:21:53,440
What, what, what stuff am I made
of? 

410
00:21:53,760 --> 00:21:56,920
And, and notice what it says 
You're, you're to do this for 

411
00:21:56,920 --> 00:22:01,880
yourself, not everybody else. 
Now the Corinthians were experts

412
00:22:01,920 --> 00:22:05,920
at everybody else. 
They were expert at judging 

413
00:22:05,920 --> 00:22:09,200
others. 
But I can't fully examine you. 

414
00:22:09,560 --> 00:22:13,120
I can't see in your heart. 
I can't see in your soul. 

415
00:22:13,280 --> 00:22:15,920
I can't see in your spirit. 
You need to do that. 

416
00:22:15,920 --> 00:22:18,520
You must honestly look at your 
own soul in life. 

417
00:22:18,920 --> 00:22:23,440
But to come to this table with 
unconfessed sin is to be guilty 

418
00:22:23,440 --> 00:22:27,360
of the blood and the body of 
Christ for which he was nailed 

419
00:22:27,360 --> 00:22:29,880
to the cross. 
And listen, if, if, if you've 

420
00:22:29,880 --> 00:22:33,440
never trusted in Christ as your 
Lord and Savior, that must 

421
00:22:33,440 --> 00:22:37,240
happen first. 
You need to be saved 1st. 

422
00:22:37,880 --> 00:22:41,040
And if you're not living in 
obedience and you know you have 

423
00:22:41,040 --> 00:22:44,200
unconfessed sin in your life and
your heart, that confession 

424
00:22:44,200 --> 00:22:47,760
needs to come first. 
You need a homologia. 

425
00:22:47,960 --> 00:22:52,400
You need to say the same words 
about your sin that God would 

426
00:22:52,400 --> 00:22:56,760
say about your sin, about 
anything that you say that you 

427
00:22:56,760 --> 00:22:59,720
do or you think that's contrary 
to God's word and will. 

428
00:23:00,560 --> 00:23:04,680
And so we need to repent, we 
need to turn away from our sin, 

429
00:23:04,840 --> 00:23:08,680
and that needs to come first. 
And then we need to replace that

430
00:23:08,680 --> 00:23:11,880
sinful part of us with the 
things that God wants in our 

431
00:23:11,880 --> 00:23:15,440
lives called discipleship. 
We're going to start talking 

432
00:23:15,440 --> 00:23:19,600
about those things next week 
because a growing disciple is 

433
00:23:19,600 --> 00:23:22,640
going to pursue God's own heart.
And that's what this morning's 

434
00:23:22,640 --> 00:23:24,800
for. 
So the question that you have to

435
00:23:24,800 --> 00:23:28,160
ask yourself is, am I ready to 
partake in the Lord's Supper in 

436
00:23:28,160 --> 00:23:30,880
a worthy manner? 
If not, it's not too late. 

437
00:23:32,240 --> 00:23:36,760
That's the thing about grace. 
It's not too late here in a 

438
00:23:36,760 --> 00:23:38,800
moment, I'm going to pray and 
we're going to have some 

439
00:23:39,000 --> 00:23:42,240
instrumental music and you can 
take time and you could commit 

440
00:23:42,240 --> 00:23:44,320
yourself to Jesus Christ this 
morning. 

441
00:23:45,040 --> 00:23:48,280
I'm just in challenging you. 
Draw a line in the sand. 

442
00:23:49,120 --> 00:23:53,040
Say enough and commit your 
commit your life in a new way of

443
00:23:53,040 --> 00:23:55,560
trusting a new depth of 
discipleship. 

444
00:23:55,720 --> 00:23:58,760
I had the opportunity of sharing
Christ with a couple of folks in

445
00:23:58,760 --> 00:24:01,080
the last couple of weeks and 
that's kind of what they said. 

446
00:24:01,080 --> 00:24:03,440
You know, I've, I've known about
this, but you know, it's time to

447
00:24:03,440 --> 00:24:07,600
draw a line in the sand and to 
commit myself in a new way to 

448
00:24:07,600 --> 00:24:08,840
him. 
For some of you that might be 

449
00:24:08,840 --> 00:24:11,880
salvation. 
For others, it might be a new 

450
00:24:11,880 --> 00:24:15,480
discipleship. 
So as we just as we celebrate a 

451
00:24:15,480 --> 00:24:18,680
new future, let's begin with a 
new commitment. 

452
00:24:19,360 --> 00:24:22,160
And that's what this morning 
will help us with as well. 

453
00:24:22,480 --> 00:24:27,280
So all who know Jesus Christ as 
their personal Lord and Savior 

454
00:24:27,280 --> 00:24:30,080
are more than welcome to 
participate with us in the 

455
00:24:30,080 --> 00:24:33,320
supper. 
Because only the one who has 

456
00:24:33,320 --> 00:24:38,040
experienced salvation can really
prepare to take the supper in a 

457
00:24:38,040 --> 00:24:40,560
worthy manner. 
Because only those who've 

458
00:24:40,560 --> 00:24:43,520
experienced salvation could 
recognize the sin that would 

459
00:24:43,520 --> 00:24:47,760
create the unworthiness that 
would make you not ready. 

460
00:24:48,840 --> 00:24:53,840
So a non believer has not yet 
experienced the saving grace 

461
00:24:54,160 --> 00:24:57,920
which the supper proclaims, but 
they can't remember. 

462
00:24:57,920 --> 00:25:00,280
You can't celebrate. 
You can't proclaim something 

463
00:25:00,280 --> 00:25:02,360
that you haven't experienced 
personally already. 

464
00:25:03,160 --> 00:25:06,760
So for those who have not 
personally trusted in Christ, 

465
00:25:07,040 --> 00:25:11,000
listen, I encourage you either 
to ask Christ into your heart 

466
00:25:11,000 --> 00:25:14,920
right now, But if not, I 
encourage you not to partake of 

467
00:25:14,920 --> 00:25:18,440
the supper. 
I encourage you to observe us 

468
00:25:19,600 --> 00:25:23,320
first, taking the supper. 
Now listen, the people sitting 

469
00:25:23,320 --> 00:25:25,560
around you, if you don't take 
the elements, nobody's going to 

470
00:25:25,560 --> 00:25:26,880
judge you. 
They're going to be proud of you

471
00:25:26,880 --> 00:25:29,800
for being honest. 
They're going to be a proud of 

472
00:25:29,800 --> 00:25:32,280
you for, for really taking this 
seriously. 

473
00:25:33,240 --> 00:25:36,440
So, so listen, for those of you 
who have not personally trusted 

474
00:25:36,440 --> 00:25:40,040
in Christ, we encourage you to 
observe the rest of us as we 

475
00:25:40,040 --> 00:25:44,160
take this first, be saved, then 
take the supper. 

476
00:25:44,480 --> 00:25:46,400
Right now. 
We're going to have a moment of 

477
00:25:46,400 --> 00:25:51,040
reflection, and in that moment 
it could be a time of salvation 

478
00:25:51,040 --> 00:25:52,840
for you. 
You could ask Jesus Christ into 

479
00:25:52,840 --> 00:25:56,640
your heart to be your Lord and 
Savior if you understand what 

480
00:25:56,640 --> 00:25:59,400
He's done for you. 
This is also a time of 

481
00:25:59,400 --> 00:26:02,000
recommitment. 
This is also a time of 

482
00:26:02,000 --> 00:26:05,000
repentance. 
So there's not going to be 

483
00:26:05,000 --> 00:26:07,160
anybody up here to greet you. 
We're not going to be standing 

484
00:26:07,160 --> 00:26:08,880
at the front. 
There's nobody over there in the

485
00:26:08,880 --> 00:26:11,280
Next steps room yet. 
That's all going to happen after

486
00:26:11,280 --> 00:26:13,560
the service. 
This is just a time for you and 

487
00:26:13,560 --> 00:26:18,360
the Lord right where you're 
sitting, just to talk to him, to

488
00:26:18,360 --> 00:26:21,720
make sure that you're ready as 
you talk to him. 

489
00:26:22,280 --> 00:26:24,920
So I'm going to pray that we're 
going to have just a few moments

490
00:26:24,920 --> 00:26:28,160
of music and then we'll partake 
in the supper. 

491
00:26:29,000 --> 00:26:31,040
Father, we thank you so much for
your truth. 

492
00:26:31,960 --> 00:26:37,480
I thank you, Father, that that 
Lord, you call us to these 

493
00:26:37,480 --> 00:26:44,440
moments, moment like baptism, 
where we're publicly declaring I

494
00:26:44,440 --> 00:26:47,920
have trusted in you and, and I 
identify with you and I want the

495
00:26:47,920 --> 00:26:49,720
whole world to know. 
I'm not ashamed of that. 

496
00:26:49,720 --> 00:26:52,200
I'm not only not ashamed of it, 
I'm excited about it and I want 

497
00:26:52,200 --> 00:26:55,640
everybody to know it. 
And then, Father, we thank you 

498
00:26:55,640 --> 00:26:59,680
for the Lord's Supper where we 
can have communion with you. 

499
00:27:02,000 --> 00:27:07,400
Father, this isn't a moment of 
salvation as we partake of the 

500
00:27:07,400 --> 00:27:09,040
supper. 
It's a moment of remembrance. 

501
00:27:09,040 --> 00:27:10,680
It's a it's a moment of 
celebration. 

502
00:27:10,680 --> 00:27:15,320
It's a moment of proclamation. 
But Father, maybe there's 

503
00:27:15,320 --> 00:27:16,960
someone here who needs 
salvation. 

504
00:27:18,480 --> 00:27:20,400
Father, in the last service 
there was. 

505
00:27:22,160 --> 00:27:24,680
And so, Father, I pray that 
right now, if there's somebody 

506
00:27:24,680 --> 00:27:27,560
here, that your Holy Spirit 
would move into their hearts and

507
00:27:27,560 --> 00:27:31,480
minds so powerfully right now in
this very instant, that they 

508
00:27:31,480 --> 00:27:35,840
would have no doubt that you're 
real and that you love them. 

509
00:27:37,800 --> 00:27:42,160
And that the only way they can 
be saved is to trust in Jesus 

510
00:27:42,160 --> 00:27:46,440
Christ alone. 
Because of what he did, because 

511
00:27:46,440 --> 00:27:49,960
of who he is, because he 
sacrificed himself on the cross 

512
00:27:49,960 --> 00:27:53,040
to pay for our sins. 
And he rose again so that we 

513
00:27:53,040 --> 00:27:56,280
could defeat death. 
And he's the only one who can 

514
00:27:56,280 --> 00:27:59,480
save. 
And Father, I pray that you'd 

515
00:27:59,640 --> 00:28:02,960
help them to understand that 
truth and that they'd pray and 

516
00:28:02,960 --> 00:28:05,520
ask Christ into their heart to 
be their Lord and Savior. 

517
00:28:07,000 --> 00:28:10,200
Others here who've made that 
decision in the past, maybe some

518
00:28:10,200 --> 00:28:12,480
of them recognize they haven't 
been walking with you will. 

519
00:28:12,840 --> 00:28:15,880
And so this is a moment for them
to to recommit. 

520
00:28:15,880 --> 00:28:19,320
This is a moment to confess. 
This is a moment to repent, 

521
00:28:19,720 --> 00:28:24,760
maybe even a moment of revival. 
It's a serious moment. 

522
00:28:27,080 --> 00:28:31,840
So, Father, help us, speak to 
us, guide us as we spend just a 

523
00:28:31,840 --> 00:28:36,000
few moments with you, just us 
alone with you. 

524
00:28:36,440 --> 00:29:44,310
Speak to us now. 
Father, thank you for your 

525
00:29:44,310 --> 00:29:48,310
grace. 
Thank you for the gift of 

526
00:29:48,310 --> 00:29:52,230
salvation. 
Thank you, Father, for the 

527
00:29:52,230 --> 00:29:59,990
church which we can gather 
together to build one another up

528
00:29:59,990 --> 00:30:04,870
and to bring you glory. 
Now bless us as we celebrate the

529
00:30:04,870 --> 00:30:10,190
Supper as your bride in Christ's
name, Amen. 

530
00:30:11,240 --> 00:30:13,680
I'm going to ask those deacons 
and pastors who are going to 

531
00:30:13,680 --> 00:30:17,360
help us help serve the Supper 
this morning to make your way to

532
00:30:17,360 --> 00:30:21,120
your positions. 
I appreciate these men so much. 

533
00:30:21,640 --> 00:30:25,200
I've enjoyed visiting with the 
deacons as we go see some of the

534
00:30:25,200 --> 00:30:28,840
members, and I love serving with
these pastors daily. 

535
00:30:30,120 --> 00:30:33,320
I hope that you'll express your 
appreciation to them at some 

536
00:30:33,320 --> 00:30:48,600
point before you go. 
As we begin our celebration and 

537
00:30:48,600 --> 00:30:53,880
our remembrance, let us pray 
over the bread and what it 

538
00:30:53,880 --> 00:30:56,840
represents. 
Father, we're so thankful, 

539
00:30:58,800 --> 00:31:03,520
Father, that it wasn't just 
anybody on that cross. 

540
00:31:05,880 --> 00:31:11,520
It wasn't just a good moralist, 
wasn't just a good teacher, It 

541
00:31:11,520 --> 00:31:19,080
wasn't just a good man, the 
Father, a perfect, sinless God. 

542
00:31:19,080 --> 00:31:26,640
Man fully, God, fully man. 
And the Word became flesh and 

543
00:31:26,640 --> 00:31:28,800
dwelt among us, and we beheld 
His glory. 

544
00:31:28,800 --> 00:31:31,640
Glory is of the only begotten, 
full of grace and truth. 

545
00:31:31,640 --> 00:31:37,400
That's who hung on that cross. 
And because of that, our debt 

546
00:31:37,400 --> 00:31:40,320
could be paid. 
Father, we thank you for the 

547
00:31:40,320 --> 00:31:45,440
body that was broken. 
We thank you, Father, that in 

548
00:31:45,440 --> 00:31:51,600
your grace you saw past our sin,
our wretchedness, our lostness, 

549
00:31:54,800 --> 00:31:57,480
and a perfect sacrifice was made
on our behalf. 

550
00:31:58,480 --> 00:32:03,040
So, Father, bless us, bless the 
bread, as we celebrate together 

551
00:32:03,920 --> 00:32:40,170
in Christ's name, Amen. 
All goes on in his word. 

552
00:32:41,330 --> 00:32:44,290
And he says that on the same 
night in which Jesus was 

553
00:32:44,290 --> 00:32:50,930
betrayed, Jesus took the bread, 
and after giving thanks he broke

554
00:32:50,930 --> 00:32:53,890
it. 
And he says, This is my body 

555
00:32:55,250 --> 00:32:59,410
which is broken for you. 
Do this in remembrance of me. 

556
00:33:15,240 --> 00:33:19,360
Father, I think, I think of all 
the sacrifices that were made 

557
00:33:19,360 --> 00:33:26,280
throughout the Old Testament. 
I think of what Jesus saw when 

558
00:33:26,280 --> 00:33:29,240
he first went to the temple and 
saw what was happening there, 

559
00:33:32,440 --> 00:33:37,200
the blood that was shed, the 
animals that were sacrificed. 

560
00:33:40,320 --> 00:33:48,080
And Father, I thank you that 
that you said enough and that 

561
00:33:48,080 --> 00:33:53,160
Jesus shed his perfect blood for
us to cover our sins, to cleanse

562
00:33:53,160 --> 00:33:56,000
us. 
And I thank you, Father, that 

563
00:33:56,000 --> 00:34:00,280
when he hung on that cross, he 
could declare to tell us die. 

564
00:34:00,400 --> 00:34:05,120
The debt is paid, it is finished
because of that blood. 

565
00:34:06,640 --> 00:34:10,560
So Father, bless us as we 
remember, bless us as we look 

566
00:34:10,560 --> 00:34:14,600
forward, as we celebrate and 
remember you through the cup. 

567
00:34:15,120 --> 00:34:18,760
Please bless it in Christ's 
name. 

568
00:34:19,760 --> 00:34:49,000
Amen. 
In a similar way, after supper, 

569
00:34:51,440 --> 00:34:56,280
Jesus took the cup, and he says 
this cup is the New Testament or

570
00:34:56,280 --> 00:35:01,240
the New Covenant in my blood. 
Do this as often as you drink it

571
00:35:02,520 --> 00:35:14,740
in remembrance of me. 
He goes on to say that as often 

572
00:35:14,740 --> 00:35:18,840
as we do this, as often as you 
eat the bread and drink the cup,

573
00:35:18,840 --> 00:35:22,880
you proclaim his death until he 
returns again. 

574
00:35:23,880 --> 00:35:27,640
And my friends, I can promise 
you he's coming back. 

575
00:35:29,440 --> 00:35:30,800
And so we're going to celebrate 
him. 

576
00:35:30,800 --> 00:35:32,440
We're going to serve him until 
then. 

577
00:35:33,800 --> 00:35:35,120
And so here's what we're going 
to do. 

578
00:35:35,120 --> 00:35:39,120
We're going to worship for a few
moments and, and I'm going to be

579
00:35:39,120 --> 00:35:41,840
in the lobby. 
Others are going to be in our 

580
00:35:41,840 --> 00:35:45,760
Next steps room over here after 
we worship. 

581
00:35:45,760 --> 00:35:49,320
If you want to talk to me about 
salvation or you want to talk to

582
00:35:49,320 --> 00:35:51,080
me about some prayer need, come 
find me. 

583
00:35:51,080 --> 00:35:52,200
I'll be right there in the 
lobby. 

584
00:35:52,200 --> 00:35:54,400
Others will be right here. 
They'd love to have a private 

585
00:35:54,520 --> 00:35:57,360
conversation with you, people 
who would just love to pray with

586
00:35:57,360 --> 00:36:00,160
you and share with you. 
So some of you can go this way, 

587
00:36:00,600 --> 00:36:03,880
some of you can go that way. 
But first, let's stand and let's

588
00:36:03,880 --> 00:36:12,000
worship and let's celebrate Him.
Thank you so much for listening 

589
00:36:12,000 --> 00:36:14,520
today and I also hope that 
you'll go to our website at 

590
00:36:14,520 --> 00:36:17,680
englewoodbaptist com as well as 
our app and find many other 

591
00:36:17,680 --> 00:36:19,880
resources that will bless you 
and your families. 

592
00:36:20,040 --> 00:36:21,080
Thank you once again.
