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Hey everybody, this is Pastor 
John Ewart from Inglewood 

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Baptist Church in Rocky 
Mountain, North Carolina. 

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Thank you so much for tuning in 
to our podcast. 

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You're going to hear from God 
today as we share from his word 

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about important issues facing 
your life that can guide you 

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according to the Bible. 
Well, good morning, Inglewood. 

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Good to see everybody here this 
morning. 

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Thank you for being here on Palm
Sunday. 

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And I don't want to distract us 
at all from what this week 

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means. 
I need to make one quick 

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announcement and update to our 
church family on a special 

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thing. 
It's AI think an exciting 

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announcement, but I need to go 
ahead and make this real 

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quickly. 
And then we're going to move 

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right on to Luke chapter 19. 
So if you want to be turning to 

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Luke Chapter 19, I appreciate 
that very much. 

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Thanks for being here. 
Listen, several months ago I 

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shared with you that we were 
announcing some changes to 

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King's Academy at the school 
that we have here. 

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And some of you may or may not 
have heard that, but we are 

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stopping our K through 2 program
this May. 

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We want to continue to reach 
families, continue to reach 

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kids. 
Appreciate the work that's been 

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going on. 
Staff and families have known 

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about this for several months, 
but we want, we are going to 

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just focus on our preschool for 
now. 

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So I just wanted to share a few 
exciting new steps, next steps 

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with you. 
The new name, we are going to 

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rebrand, relaunch, promote this 
school in a different way. 

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And so the new name is just 
simply the Academy at Inglewood 

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Baptist Church. 
This will be a true ministry of 

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the church LED as part of our 
children's ministry. 

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There'll be some special 
arrangements because of tax, ID 

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or credit and arrangements, I 
mean, and, and finances, but 

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it'll be a part of that 
ministry. 

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So our director of children's 
ministry, Laura Klontz, who has 

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extensive experience with 
weekday church based school 

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programs, is going to serve as 
the staff liaison and will also 

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lead the academy's leadership 
and administrative team with 

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Catalina still serving as the 
day-to-day director. 

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For those of you who know 
anything about a school that 

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meant something to you, but the,
but the exciting part for us too

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is that as we continue to 
enhance the school, we just want

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the, the expectation between the
church and the school are going 

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to be enhanced. 
This is a real ministry of the 

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church. 
We wanted to be consistent with 

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other ministries in the church. 
So we're going to relaunch the 

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school with a new name, new 
promotion, and I pray even 

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greater participation and 
support from you all. 

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And some of this will occur as 
early as this fall. 

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We're also forming a school 
board to help counsel and 

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promote and support the new 
school. 

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So I'm just asking you to pray 
as and rally around the support 

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as we continue to reach young 
children and reach families with

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the gospel. 
So this will be our preschool at

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Englewood and just wanted to 
give you quick up, a quick 

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update on that. 
So some of you who are very much

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involved with that would know 
and then others who have no idea

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what I'm talking about would 
know something. 

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How about that? 
Now let's focus. 

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It's Holy Week, and I don't know
if you know it or not, but 

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Easter's here. 
Isn't that amazing? 

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Next Sunday is obviously Easter.
Easter is interesting because 

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Easter's about the only holiday 
where you can talk about an 

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empty tomb and a basket full of 
chocolates in the same sentence.

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And both of that works out to be
good news somehow. 

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And so. 
But I pray that we understand 

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the real truth and the, and the 
priority of its eternal meaning 

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and significance. 
So really pay attention to what 

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Pastor Gene told you. 
I know it's a lot, there's a lot

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going on this week. 
This is a special week. 

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I'm just begging you to give 
this week to the Lord and to 

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celebrate with us on Wednesday 
and Friday and of course, 

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Sunday. 
You know, the Greek word that's 

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used for Easter or the Greek 
word Easter comes from is 

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actually the Greek word is 
pashka. 

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And it's a combination of 
Aramaic and Hebrew where they 

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took these words that actually 
meant the Passover. 

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And so the, the root of the word
we call Easter actually has its 

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root in the Old Testament 
Passover and meaning. 

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So this is the passing over of 
Jesus from death to victory and 

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then our opportunity then to 
Passover from sin to 

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forgiveness. 
And, and so we need to stop, we 

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need to focus, we need to 
celebrate. 

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Well, what all this means. 
This is the highest holiday of 

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the year for believers. 
And so I hope that we'll cherish

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it, that we'll cherish it as 
such, and we'll remember what 

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Christ has done for us and his 
sacrifice for us and rejoice 

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over his victory for us. 
And so I really do hope that 

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we'll celebrate this week. 
And next week we'll celebrate 

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the impact of the empty tomb in 
a special way. 

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So today we're going to join him
just a few days before the 

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cross. 
The weight or the shadow of the 

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cross must have weighed heavily 
upon his heart. 

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He knew what was coming. 
He was never surprised by the 

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cross. 
And so he arrives in Jerusalem, 

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and he knows why He's arriving 
in Jerusalem on Palm Sunday. 

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He's arriving to die for us. 
Now it's Passover season. 

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And so every adult Jewish male 
who lived within 20 miles of 

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Jerusalem was supposed to show 
up, and then every Jewish male, 

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regardless of where they lived, 
hoped to go to Jerusalem at 

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least once in their lifetime in 
order to celebrate Passover. 

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So this is a big deal. 
In fact, 30 years after the 

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Passover that we're reading 
about today, at 30 years later, 

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a Roman general, a Roman 
governor, excuse me, took a 

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census of how many lambs were 
slain at Passover during his 

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day, and the number was 250,000.
And so there was 1 lamb for 

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every 10 people. 
So that would mean that 

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somewhere around 2.5 million 
Jews, Jews are coming to 

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Jerusalem to participate in 
Passover. 

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So the city is packed with 
people that are there just for 

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the holiday. 
But this year that we're going 

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to read about in Luke 19, this 
year is going to be different. 

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It's going to be very different 
because 1 lamb, a perfect lamb 

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is going to be slain for all 
people so that they might 

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experience salvation and death 
might Passover us eternally. 

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This is worthy of our 
celebration, but before 

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sacrifice in a very unique 
moment, and I don't know how you

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how unique you recognize this, 
but it's the the triumphal entry

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is a very unique moment because 
his glory could not be fully 

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contained any longer before he 
sacrifices. 

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It was time for him to be 
revealed. 

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It was time for his glory to 
show. 

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So we see that that it was time 
to complete the Father's 

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mission. 
So what we're talking about 

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today is we're talking about how
he came in fulfillment and and 

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and so this Easter we're going 
to walk with Luke this this 

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whole week we're going to walk 
with Luke and the gospel of Luke

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through his version of Easter. 
Look at Luke 19. 

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We'll start in verse 28. 
And we had said these things. 

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He went on ahead going up to 
Jerusalem and when he drew near 

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to Beth is in Bethany at the 
mount. 

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That is called all of it. 
He sent two of his disciples 

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saying, go into the village in 
front of you, where on entering 

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you will find a colt tide on 
which no one has ever set yet 

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sat untie it and bring it here. 
If anyone asks you why are you 

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untying it, you shall say this. 
The Lord has need of it. 

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So the first thing we're going 
to see, we're going to see four 

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things this morning about 
Christ's fulfilment. 

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The first thing we see is that 
it was planned. 

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This is not a surprise. 
This is not some random event. 

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This is not just haphazardly 
taking place. 

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This entire experience is is 
Jesus following predetermined 

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instruction, giving his 
disciples predetermined 

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instructions to prepare the way.
This is the only time. 

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This what makes it unique. 
This is the only time Jesus 

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planned and promoted a public 
demonstration. 

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This is the only time he's 
planning ahead for something 

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like this. 
In fact, if you read the Gospels

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carefully, you'll notice that 
Jesus very often hushed people 

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about himself. 
He hushed men. 

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He hushed demons after he would 
set people free from demons or 

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he would heal people. 
He said, now don't tell anybody 

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who I am yet. 
It's not time for me yet to be 

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revealed. 
It wasn't time for him to be 

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declared as the Messiah yet, but
now it was time. 

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No more secrecy. 
Now He planned the celebration 

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himself. 
So the cross was at hand. 

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It was time for him to confront 
sin and Jesus knew it and He's 

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willingly going to do it. 
He planned it. 

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This is a plan, an eternal plan 
that was in place before Genesis

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1, before man sinned in Genesis 
3. 

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This is an eternal plan. 
It was time for the truth of who

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he was to be revealed. 
And over these next few days, 

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right cheer and Rocky Mount 
America, I pray it's time for 

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the truth of who he is to be 
revealed for us too, and for 

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your friends and for your 
neighbors and for your family 

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members. 
So I want you to take seriously,

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we got a whole bunch of these 
still. 

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I want you to take them by the 
handfuls. 

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In fact, I would normally never 
share this with you, but I'm 

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going to say it out loud today. 
This afternoon, Teresa's been 

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working for days. 
I'm preparing little Easter 

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baggy goodies for our neighbors.
And this afternoon we're going 

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to try to invite 40 something of
our neighbors to be here with 

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us. 
Next week. 

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We're going to go door to door 
to door to door to door to door 

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to door to door to 43 Four. 
Take a bunch of these and invite

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your friends before you leave. 
Don't forget, everything he 

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planned was fulfilled perfectly.
Look at verse 32. 

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I'll prove it. 
So those who were sent away and 

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found it, just as he had told 
them exactly what he said. 

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And as they were untying the 
colt, its owner said to them, 

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why are you untying the colt? 
And they said the Lord has need 

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of it now always find it funny 
right there. 

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You notice there's nothing 
written next where the owner 

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said well, so obviously he just 
went right along with him. 

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It was all it's almost suit. 
It's it's miraculously 

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supernatural in the way it's 
being done. 

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The owner didn't gripe about 
somebody basically taking his 

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donkey away. 
Look at verse 35 and they 

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brought it to Jesus and throwing
their coat cloaks on the colt. 

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That's hard to say. 
They're cloaks on the colt 

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practice that this afternoon at 
lunch say that 10 times fast and

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throwing their cloaks on the 
coat colt. 

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See, they set Jesus on it. 
Now Matthew tells us it was a 

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donkey. 
Luke doesn't say what kind of 

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animal it is, but but Matthew 
does. 

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And this is really significant 
because the donkey was actually 

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a royal animal of Jewish 
monarchs. 

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It was a symbol of peace. 
And so Jesus rides a donkey into

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Jerusalem, not a War Horse. 
And this is really important 

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because as many of you know, the
popular concept at that day and 

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time, especially of the Jewish 
people of their Messiah was a 

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Davidic king riding in on a 
White Horse who's going to go to

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war and destroy Rome and set 
them free and set up his Kingdom

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right there in Jerusalem. 
But that's not the true story. 

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Here we see Messianic fulfilment
in the form of the Prince of 

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Peace. 
But, but, but listen friends, 

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don't worry. 
Next time he comes, it's going 

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to be different. 
Next time he comes, he's going 

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to come as King Jesus, 
sovereignly fulfilling his 

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Father's will and power and 
majesty. 

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In fact, let me just read about 
it. 

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Let me just read from Revelation
19 because it's that good. 

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Then I saw heaven opened, and 
behold a White Horse. 

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The one sitting on it is called 
faithful and true, and in 

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righteousness he judges and 
makes war. 

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His eyes are like a flame of 
fire, and on his head are many 

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diadems, and he has a name 
written that no one knows but 

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himself. 
He is clothed in a robe dipped 

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in blood, and by and the name by
which he is called is the Word 

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of God. 
And the armies of heaven, 

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arrayed in fine linen, white and
pure, were following him on 

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white horses. 
And from his mouth comes a sharp

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sword with which to strike down 
the nation's. 

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And he will rule them with a rod
of iron. 

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He will tread the winepress of 
the fury of the wrath of God the

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Almighty. 
And on his robe and on his thigh

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he has a name written, King of 
Kings, and Lord of Lords. 

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Now, a lot of folks just want to
kind of box God up as God as 

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this God of love. 
And he is that he's all that 

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more that more so than they 
understand. 

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But he's also a God of holiness 
and he will be a God of 

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judgement. 
And we need to be ready. 

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Are we ready? 
Are we ready for this? 

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What if he were to come this 
week? 

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Are you, are we ready for him to
come? 

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00:12:32,280 --> 00:12:34,320
You can prepare for that even 
right now, today. 

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Now, this Friday, we're going to
celebrate the Lord's Supper in 

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our Good Friday service to 
remember what he's done for us. 

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But when we proclaim or perform 
the Lord's Supper, participate 

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in it together, the Bible says 
we're also proclaiming him until

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he comes again. 
So we're making a proclamation 

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about his death. 
We're making a proclamation 

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about his second coming. 
Every time we have the Lord's 

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Supper. 
The Bible also says that we need

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to examine our hearts and be 
prepared to partake in the 

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Lord's Supper in a worthy 
manner. 

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00:13:02,120 --> 00:13:04,280
So I hope that you're actually 
going to prepare yourself. 

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00:13:04,760 --> 00:13:06,200
Be ready. 
Be here for the prayer meeting 

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00:13:06,200 --> 00:13:07,600
Wednesday night. 
It'll help prepare you. 

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00:13:07,760 --> 00:13:10,120
We're actually going to go back 
and look at the suffering 

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servant passages in the in the 
in the prophet Isaiah's writings

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and see how Jesus fulfilled the 
Old Testament as he came. 

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It's going to be a powerful time
Wednesday night. 

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00:13:19,680 --> 00:13:21,960
You want to be here, Pastor 
Charles, been working hard on 

258
00:13:21,960 --> 00:13:24,200
that. 
So is your heart ready? 

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00:13:24,960 --> 00:13:28,120
Are we ready today? 
Look at verse 36. 

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And as he rode along, they 
spread their cloaks on the 

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ground on the road. 
Sorry. 

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00:13:34,080 --> 00:13:36,600
And he was drawing near already 
on the way down the Mount of 

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00:13:36,600 --> 00:13:40,200
Olives, the whole multitude of 
his disciples began to rejoice 

264
00:13:40,200 --> 00:13:43,520
and praise God with a loud voice
for all the mighty works that 

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that they had seen, saying, 
Blessed is the king who comes in

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00:13:47,120 --> 00:13:53,120
the name of the Lord, peace in 
heaven and glory in the highest.

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00:13:53,600 --> 00:13:56,120
Not only was this all planned, 
but we also see that Christ's 

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fulfillment was praised. 
This is a moment for his glory 

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to be recognized, His identity 
to be seen. 

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00:14:03,000 --> 00:14:07,000
So they used their garments as a
saddle and for a royal carpet. 

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And as he rode along, they 
spread their cloaks on the road.

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00:14:09,800 --> 00:14:12,120
Now literally the way that's 
written in the Greek languages 

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00:14:12,120 --> 00:14:14,480
is they continuously spread 
their cloaks on the road. 

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00:14:14,640 --> 00:14:17,120
So that means that everybody 
ahead was doing that. 

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00:14:17,320 --> 00:14:19,680
It might mean that as soon as he
passed by, they picked these up,

276
00:14:19,680 --> 00:14:21,360
ran ahead of him and put them 
down again. 

277
00:14:22,400 --> 00:14:25,040
But this royal carpet, like a 
royal salute. 

278
00:14:25,760 --> 00:14:29,320
This is this is a reminder of 
Second Kings 9. 

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00:14:29,520 --> 00:14:32,520
And it's like the royal salute 
when they gave to Jehu when he's

280
00:14:32,520 --> 00:14:37,360
anointed and declared king. 
Recognize and understand the 

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00:14:37,360 --> 00:14:41,480
divine royalty of King Jesus. 
That's what Palm Sunday is 

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00:14:41,480 --> 00:14:43,280
about. 
Salute him. 

283
00:14:44,000 --> 00:14:46,920
Salute him with the very shirts 
of self off your back. 

284
00:14:47,400 --> 00:14:51,640
Lay down the garments of your 
own glory, lay Him down in the 

285
00:14:51,640 --> 00:14:54,480
dust before Him and recognize 
who He is. 

286
00:14:54,640 --> 00:14:57,120
Crown Him and celebrate Him as 
the Lord of all. 

287
00:14:57,240 --> 00:14:58,800
And you got to do it before it's
too late. 

288
00:14:58,920 --> 00:15:01,600
He's the fulfillment of the 
perfect plan of the Father, 

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00:15:01,680 --> 00:15:05,160
designed before time began, and 
He deserves all praise. 

290
00:15:05,240 --> 00:15:09,120
We need to humble ourselves 
before Him, but some find that 

291
00:15:09,120 --> 00:15:12,400
difficult. 
It's always amazing to me. 

292
00:15:14,640 --> 00:15:18,760
Some people will come next week.
They'll come because mom and dad

293
00:15:18,800 --> 00:15:22,440
invited them, or Grandma invited
them, and they got to go to 

294
00:15:22,440 --> 00:15:26,080
grandma's to eat lunch on Easter
and have an Easter egg hunt or 

295
00:15:26,080 --> 00:15:29,560
whatever they're going to do. 
And they'll sit here in this 

296
00:15:29,560 --> 00:15:31,760
room and they'll hear all about 
Jesus. 

297
00:15:32,560 --> 00:15:34,080
They'll hear about his 
resurrection. 

298
00:15:35,280 --> 00:15:39,480
They'll hear everything that the
gospel would hold next week and 

299
00:15:39,480 --> 00:15:42,400
they'll walk right out that door
like nothing's happened. 

300
00:15:43,720 --> 00:15:45,760
Some find it very difficult to 
humble themselves. 

301
00:15:45,760 --> 00:15:49,480
Some believers are the same way.
They come in and and it's all 

302
00:15:49,480 --> 00:15:53,480
about them and what they want or
what they wish rather than what 

303
00:15:53,680 --> 00:15:57,680
King Jesus might want. 
Many believe that this life is 

304
00:15:57,680 --> 00:15:59,600
just for them. 
Many believe that they actually 

305
00:15:59,600 --> 00:16:02,640
should have the power to control
their own life and manipulate 

306
00:16:02,640 --> 00:16:04,840
their own life. 
They don't understand what life 

307
00:16:04,840 --> 00:16:05,880
is at all. 
Some of them are like a 

308
00:16:05,880 --> 00:16:07,400
woodpecker. 
It's like the story of the 

309
00:16:07,400 --> 00:16:09,320
woodpecker who is pecking away 
on a tree. 

310
00:16:09,480 --> 00:16:12,320
Suddenly lightning hits the tree
and splinters their trees a 

311
00:16:12,320 --> 00:16:14,920
million pieces. 
And as the woodpecker flies off,

312
00:16:14,920 --> 00:16:17,080
he looks back and say, look what
I just did. 

313
00:16:20,840 --> 00:16:27,200
But today, this week, this 
Easter, we have the opportunity 

314
00:16:28,000 --> 00:16:30,360
to be reminded of the truth. 
The truth. 

315
00:16:31,360 --> 00:16:33,160
I've quoted Corey 10 Boom often 
here. 

316
00:16:33,160 --> 00:16:36,160
I I don't really quote her as 
often as I feel like I have in 

317
00:16:36,160 --> 00:16:38,360
this last year. 
But Corey 10 Boom was once to 

318
00:16:38,360 --> 00:16:41,440
ask, is it difficult for you to 
remain humble with your 

319
00:16:41,440 --> 00:16:43,680
notoriety, with your celebrity? 
If you don't know who Corey 10 

320
00:16:43,680 --> 00:16:45,800
Boom is, you need to Google that
later. 

321
00:16:46,800 --> 00:16:49,680
And and and her reply was 
simple. 

322
00:16:50,480 --> 00:16:51,800
She said this. 
Let me just read it. 

323
00:16:51,920 --> 00:16:56,000
When Jesus wrote into Jerusalem 
on Palm Sunday on the back of a 

324
00:16:56,000 --> 00:16:59,400
donkey, and everyone was waving 
palm branches and throwing 

325
00:16:59,400 --> 00:17:02,720
garments on the road and singing
praises, do you think that for 

326
00:17:02,720 --> 00:17:05,520
one moment it ever entered the 
head of that donkey, that any of

327
00:17:05,520 --> 00:17:10,520
that was for him? 
If I can be the donkey on which 

328
00:17:10,520 --> 00:17:15,599
Jesus Christ rides in his glory,
I'll give him all the praise and

329
00:17:15,599 --> 00:17:18,640
all the honor. 
Now the other gospels tell us 

330
00:17:18,640 --> 00:17:20,599
that they saluted him with 
branches. 

331
00:17:20,760 --> 00:17:24,720
Matthew uses words for twigs or 
shoots young branches. 

332
00:17:24,839 --> 00:17:28,119
John uses the word for palm 
branches, which is why we call 

333
00:17:28,119 --> 00:17:32,280
it Palm Sunday. 
Mark actually uses a very unique

334
00:17:32,360 --> 00:17:35,320
term where he talked about 
leaves being strewn together to 

335
00:17:35,320 --> 00:17:38,080
form a bed or a carpet. 
So you got to have this imagery 

336
00:17:38,080 --> 00:17:41,240
of this green carpet being 
rolled out with, with plant life

337
00:17:41,240 --> 00:17:45,040
and then garments being placed 
on top of that in this royal red

338
00:17:45,040 --> 00:17:50,000
carpet or Colt carpet of many is
literally as Jesus is entering 

339
00:17:50,200 --> 00:17:53,920
and all that's taking place. 
It reminds me our Uganda team is

340
00:17:53,920 --> 00:17:55,560
finishing up their work in 
Uganda. 

341
00:17:55,880 --> 00:17:58,960
They've shared the gospel with 
with hundreds and hundreds and 

342
00:17:58,960 --> 00:18:01,200
hundreds of kids. 
I almost said 1000 and probably 

343
00:18:01,200 --> 00:18:04,240
is just short of 1000, but it's 
almost that high, hundreds of 

344
00:18:04,240 --> 00:18:06,360
kids. 
And then they've been training 

345
00:18:06,360 --> 00:18:09,040
church leaders who are going to 
lead thousands of other people. 

346
00:18:09,600 --> 00:18:11,320
And they've been worshiping this
morning. 

347
00:18:11,320 --> 00:18:13,520
They're already way ahead of us.
So they were worshiping this 

348
00:18:13,520 --> 00:18:16,080
morning and Palm Sunday. 
I bet their worship services 

349
00:18:16,080 --> 00:18:18,760
lasted 3-4 hours. 
Don't worry. 

350
00:18:20,880 --> 00:18:23,440
But they did that. 
And it reminds me as they're 

351
00:18:23,440 --> 00:18:25,400
coming home, they were in the 
mountains, way high in the 

352
00:18:25,400 --> 00:18:28,720
mountains of Africa. 
And it reminded me of East 

353
00:18:28,720 --> 00:18:31,200
Africa a lot. 
And I was reminded that in East 

354
00:18:31,200 --> 00:18:34,960
Africa, when there's a car 
accident in East Africa and 

355
00:18:35,160 --> 00:18:37,880
other parts of the world too, 
But in East Africa, they'll tear

356
00:18:37,880 --> 00:18:41,280
off branches and they'll put the
branches on the road, up the 

357
00:18:41,280 --> 00:18:43,120
road from the accident. 
So if you're coming around the 

358
00:18:43,120 --> 00:18:45,880
corner, you're coming down the 
road, you'll see tree branches 

359
00:18:45,880 --> 00:18:48,000
in the road. 
That means there's something big

360
00:18:48,000 --> 00:18:50,360
that's happened up there. 
There's an accident or there's 

361
00:18:50,360 --> 00:18:53,760
something important or 
construction or something going 

362
00:18:53,760 --> 00:18:56,200
on up ahead. 
So slow down, take it easy, pay 

363
00:18:56,200 --> 00:18:58,760
attention. 
So here were these garments, 

364
00:18:59,640 --> 00:19:03,320
here was this Garland of praise 
all over the road, making an an 

365
00:19:03,320 --> 00:19:05,840
announcement that there's 
something really big up ahead. 

366
00:19:05,840 --> 00:19:07,720
There's something really 
significant coming. 

367
00:19:08,600 --> 00:19:13,200
And so as Jesus draws near, the 
whole multitude of disciples, 

368
00:19:13,200 --> 00:19:17,360
they, they broke out in praise 
courses believing that they were

369
00:19:17,360 --> 00:19:20,400
in the presence of their 
Messiah, believing that he was 

370
00:19:20,400 --> 00:19:22,400
incredible. 
The new king is here. 

371
00:19:22,560 --> 00:19:25,160
So they rejoiced. 
They actually imitate heaven for

372
00:19:25,160 --> 00:19:28,880
just a few minutes and they 
recognize him and they praise 

373
00:19:28,880 --> 00:19:31,680
Jesus as king. 
Mark says it this way. 

374
00:19:31,680 --> 00:19:35,200
And Mark 11 and those who went 
before and those who followed 

375
00:19:35,200 --> 00:19:38,520
were shouting, Hosanna. 
Blessed is he who comes in the 

376
00:19:38,520 --> 00:19:41,240
name of the Lord. 
Blessed is the coming Kingdom of

377
00:19:41,240 --> 00:19:44,200
our Father David Hosanna in the 
highest. 

378
00:19:44,200 --> 00:19:47,680
And again, because it was 
Passover, there's huge crowds 

379
00:19:47,680 --> 00:19:50,080
there. 
And and they wanted to see the 

380
00:19:50,080 --> 00:19:52,280
miracle Rabbi. 
Some, some might have believed 

381
00:19:52,280 --> 00:19:53,920
it was the Messiah. 
Others had heard about the 

382
00:19:53,920 --> 00:19:57,160
miracles that Jesus performed. 
His notoriety had preceded him. 

383
00:19:57,160 --> 00:19:58,800
And we got to go see the miracle
Rabbi. 

384
00:19:58,800 --> 00:20:03,720
And they began to cry out Psalm 
118 in praise and in fulfilment.

385
00:20:04,440 --> 00:20:07,280
As they went down the road, this
was a praise Psalm that was 

386
00:20:07,440 --> 00:20:10,440
connected to the Passover and 
also connected to the Messiah. 

387
00:20:10,600 --> 00:20:13,680
The word hosanna means save us. 
We pray save us. 

388
00:20:13,680 --> 00:20:18,360
We pray save us. 
We pray the King's come for 

389
00:20:18,360 --> 00:20:23,240
them. 
But this week I pray you'll cry 

390
00:20:23,240 --> 00:20:26,360
Hosanna because he's come for us
as well. 

391
00:20:27,120 --> 00:20:30,920
So publicly declaring Jesus as 
Messiah was their response. 

392
00:20:31,440 --> 00:20:36,640
It has to be ours too. 
And so I I pray that something 

393
00:20:36,640 --> 00:20:40,520
about Easter excites you. 
I pray that something about 

394
00:20:40,520 --> 00:20:43,960
Jesus excites you. 
I pray there's something there 

395
00:20:43,960 --> 00:20:45,520
that they get your heart 
stirred. 

396
00:20:45,920 --> 00:20:49,360
I mean, does the thought of who 
Jesus is and what Jesus has done

397
00:20:49,560 --> 00:20:53,880
create a sense of passion in you
or have we become so used to it 

398
00:20:54,600 --> 00:20:56,760
over the years? 
You know, it's March Madness 

399
00:20:56,760 --> 00:20:59,440
time. 
I've heard there's some game on 

400
00:20:59,440 --> 00:21:04,680
later today. 
People cheer, people shout, 

401
00:21:05,440 --> 00:21:07,480
people have parties to watch the
game together. 

402
00:21:07,480 --> 00:21:09,920
They wear logos. 
They they, they have banners. 

403
00:21:11,040 --> 00:21:15,800
Last night, Teresa and I and our
family were invited to the 

404
00:21:15,800 --> 00:21:19,480
Lenovo Center to watch the 
Carolina Hurricanes play their 

405
00:21:19,480 --> 00:21:24,360
game and and watch my son 
propose to his fiance on the big

406
00:21:24,360 --> 00:21:27,720
Jumbotron. 
And she did say yes, which was a

407
00:21:27,720 --> 00:21:29,560
good thing. 
But thank you very much. 

408
00:21:30,320 --> 00:21:32,920
But we have no idea what dates 
or anything are yet. 

409
00:21:33,240 --> 00:21:37,480
But but his company owns a suite
there and they were extremely 

410
00:21:37,480 --> 00:21:39,320
get gracious. 
They paid for this whole suite 

411
00:21:39,320 --> 00:21:42,040
with food and everything. 
And we were all hiding up in 

412
00:21:42,040 --> 00:21:45,040
this suite and he was down in 
some regular seats and he had it

413
00:21:45,040 --> 00:21:48,160
arranged to where they would 
call him out and kind of play a 

414
00:21:48,400 --> 00:21:51,680
price is right kind of game on 
the big jumbo screen and and he 

415
00:21:51,720 --> 00:21:55,320
kneels down and he proposes. 
But as I was sitting there, I, I

416
00:21:55,320 --> 00:21:57,520
don't know if you've ever been 
to a hockey game or not. 

417
00:21:57,520 --> 00:22:01,560
I don't go to to them often, but
but the Lenovo Center has been 

418
00:22:01,560 --> 00:22:06,200
seriously ranked as the loudest 
arena in all of professional 

419
00:22:06,200 --> 00:22:08,920
hockey. 
And so if you ask me a question 

420
00:22:08,920 --> 00:22:13,520
later today and I go, huh, you 
just need to know I'm, I mean, 

421
00:22:13,520 --> 00:22:16,520
I've anyway, it's loud and it's 
passionate. 

422
00:22:16,520 --> 00:22:18,840
I was watching people. 
I think I was the only one not 

423
00:22:18,840 --> 00:22:21,760
wearing a hockey jersey. 
And, and people are screaming. 

424
00:22:21,760 --> 00:22:24,840
And of course, the the canes won
and they were yelling. 

425
00:22:24,840 --> 00:22:28,560
And every time somebody got in 
trouble on the canes, they'd Boo

426
00:22:28,560 --> 00:22:30,840
real loud and they'd scream 
whenever we scored. 

427
00:22:30,840 --> 00:22:34,080
And, and, and I mean, the place 
is not a seat in the place 

428
00:22:34,200 --> 00:22:43,980
packed out with people. 
What are we going to do this 

429
00:22:43,980 --> 00:22:48,860
week for Jesus? 
Can we make Holy Week a 

430
00:22:48,860 --> 00:22:52,340
priority? 
It's upon us. 

431
00:22:53,220 --> 00:22:58,400
Will we cheer for King Jesus? 
Some never would. 

432
00:22:59,320 --> 00:23:01,960
Some are more passionate, and 
some will be here more 

433
00:23:01,960 --> 00:23:05,680
passionate about some secular 
version of Easter than they are 

434
00:23:05,680 --> 00:23:09,240
about Jesus. 
And some will dismiss again what

435
00:23:09,240 --> 00:23:11,480
it means. 
How many times will they be able

436
00:23:11,480 --> 00:23:16,320
to do that? 
Even some who may come here next

437
00:23:16,320 --> 00:23:18,720
week, they'll they'll hear, but 
they'll reject. 

438
00:23:19,040 --> 00:23:21,520
But this isn't new. 
Look at verse 39. 

439
00:23:21,520 --> 00:23:25,360
This is not new. 
Some complained back then in the

440
00:23:25,360 --> 00:23:27,480
face of God's truth and grace 
too. 

441
00:23:27,480 --> 00:23:30,440
Look at verse 39 and some of the
Pharisees in the crowd said to 

442
00:23:30,440 --> 00:23:34,840
him, teacher, rebuke your 
disciples and he answered, I 

443
00:23:34,840 --> 00:23:40,400
tell you, if these were silent, 
the very stones would cry out. 

444
00:23:40,840 --> 00:23:44,960
So not only is it planned, not 
only is it do we see it's he's 

445
00:23:44,960 --> 00:23:47,440
praised, but this is the 
opposite also happens. 

446
00:23:47,440 --> 00:23:52,800
His fulfillment is persecuted. 
Matthew 2110 says that when he 

447
00:23:52,800 --> 00:23:56,120
entered Jerusalem, the whole 
city was stirred up, saying who 

448
00:23:56,120 --> 00:23:58,720
is this? 
That word stirred up means moved

449
00:23:58,720 --> 00:24:01,040
like an earthquake. 
I mean, the whole city knows 

450
00:24:01,040 --> 00:24:02,960
he's there. 
They're all aware. 

451
00:24:04,800 --> 00:24:08,640
But some, some saw this public 
demonstration and they were 

452
00:24:08,640 --> 00:24:11,440
disturbed by it. 
It was not proper. 

453
00:24:11,520 --> 00:24:14,360
This is not normal. 
We're not used to this. 

454
00:24:14,400 --> 00:24:20,000
It actually scared him a little.
Whose city stirred up Some 

455
00:24:20,000 --> 00:24:22,200
things I'm just afraid are never
good enough. 

456
00:24:23,840 --> 00:24:26,840
Some folks just tend to be 
critical all the time. 

457
00:24:27,800 --> 00:24:31,400
No matter what, no matter what 
sermon they hear, no matter what

458
00:24:31,400 --> 00:24:34,000
God does for them, they just 
seem to be critical. 

459
00:24:34,000 --> 00:24:36,400
I've been studying numbers in my
personal quiet time and I've 

460
00:24:36,400 --> 00:24:38,960
just hit that point to where 
they're they sent the spies into

461
00:24:38,960 --> 00:24:41,600
the promised land and then they 
come back and they've seen the 

462
00:24:41,600 --> 00:24:44,240
plagues of Egypt. 
They watch God part of sea. 

463
00:24:44,360 --> 00:24:46,600
They saw God provide quail and 
manna. 

464
00:24:46,720 --> 00:24:49,680
They've seen pillars of fire and
cloud by day. 

465
00:24:51,480 --> 00:24:54,800
Oh Moses, how come you didn't 
leave us back in Egypt where it 

466
00:24:54,800 --> 00:24:58,280
was better? 
We would rather eat the meat 

467
00:24:58,280 --> 00:25:03,680
pots and the onions and the 
garlic and slavery then be here 

468
00:25:03,680 --> 00:25:07,120
with God. 
Some people, it doesn't matter 

469
00:25:07,120 --> 00:25:10,520
what sermon they hear this. 
Their seat wasn't soft enough. 

470
00:25:10,640 --> 00:25:12,440
It wasn't angled the right 
direction. 

471
00:25:12,520 --> 00:25:14,840
Something didn't happen just 
right the way they want because.

472
00:25:14,840 --> 00:25:16,200
Because that's all that they 
see. 

473
00:25:18,960 --> 00:25:21,600
Humanity's that way. 
I mean, even the Garden of Eden 

474
00:25:21,600 --> 00:25:23,840
wasn't good enough. 
How come I can't have that tree 

475
00:25:24,520 --> 00:25:26,760
I know I got? 
I just want that tree. 

476
00:25:28,640 --> 00:25:32,400
Why are we that way? 
The cross isn't good enough, The

477
00:25:32,400 --> 00:25:34,680
empty tombs not good enough. 
Jesus isn't good enough. 

478
00:25:34,680 --> 00:25:36,760
Grace isn't good enough. 
Forgiveness isn't good enough. 

479
00:25:37,080 --> 00:25:40,280
And so humanity becomes bound by
their own definitions, their own

480
00:25:40,280 --> 00:25:43,880
rituals, their own control of 
what they thought they think is 

481
00:25:43,880 --> 00:25:46,640
proper, right, or true. 
And they can't see the real 

482
00:25:46,640 --> 00:25:49,200
eternal truths right in front of
them. 

483
00:25:50,480 --> 00:25:52,400
Please hear this truth this 
morning. 

484
00:25:53,560 --> 00:25:57,640
I've been begging God that you 
would believe that Jesus is good

485
00:25:57,640 --> 00:26:00,520
enough. 
Please believe that this week. 

486
00:26:00,680 --> 00:26:03,440
Trust that is grace. 
Trust that is peace. 

487
00:26:03,600 --> 00:26:07,160
Trust that is forgiveness. 
Trust that is that is, that is, 

488
00:26:07,360 --> 00:26:11,000
that is sacrifice. 
Trust that they're good enough. 

489
00:26:12,400 --> 00:26:15,040
And celebrate them because these
religious leaders were more 

490
00:26:15,040 --> 00:26:18,640
focused upon a concerned about 
how to condemn than they were 

491
00:26:18,640 --> 00:26:21,720
how to celebrate. 
John tells us that they were 

492
00:26:21,720 --> 00:26:23,920
actually seeking a way to put 
him to death and destroy him. 

493
00:26:25,360 --> 00:26:28,000
And they and they would soon 
hypocritic to think about how 

494
00:26:28,320 --> 00:26:32,000
hypocritical this is. 
They would soon cry out we have 

495
00:26:32,120 --> 00:26:39,640
no king but Caesar choosing to 
side with the oppressing Pagan 

496
00:26:39,800 --> 00:26:46,240
Romans over the Messiah. 
This Easter you're going to have

497
00:26:46,240 --> 00:26:48,280
to choose. 
People are going to make 

498
00:26:48,280 --> 00:26:51,160
choices. 
Will you surrender to his love 

499
00:26:51,160 --> 00:26:53,920
and grace? 
Will you surrender to the truth 

500
00:26:53,920 --> 00:26:57,480
about our King Jesus or will you
ignore the truth? 

501
00:26:57,920 --> 00:27:00,320
Years ago, thinking about the 
mountains of Uganda made me 

502
00:27:00,320 --> 00:27:02,680
think about when we lived in 
Arizona and we were the plant 

503
00:27:02,800 --> 00:27:06,160
church planting hub of Northern 
Arizona in the mountains, some 

504
00:27:06,160 --> 00:27:08,760
of these tall Rocky type 
mountains. 

505
00:27:08,760 --> 00:27:11,960
And, and we planted a church in 
a little town called Wilhoit, 

506
00:27:12,440 --> 00:27:14,120
Arizona. 
And the only way to get to Wil 

507
00:27:14,120 --> 00:27:16,320
Hoyt in those days, it's 
probably changed now. 

508
00:27:16,320 --> 00:27:19,400
It was a little 2 lane Rd. that 
hugged the side of a mountain. 

509
00:27:19,400 --> 00:27:22,240
I mean, you were doing this and 
there's a sheer Cliff down on 

510
00:27:22,240 --> 00:27:24,720
this side and you're just 
hugging that mountain the whole 

511
00:27:24,720 --> 00:27:28,440
way there. 
And, and when you're going 

512
00:27:28,440 --> 00:27:30,520
there, you'd encounter a 
dangerous curve ahead. 

513
00:27:30,520 --> 00:27:36,440
Signs you had to make a choice. 
Am I going to ignore that sign 

514
00:27:37,760 --> 00:27:40,640
or am I going to observe that 
sign and slow down? 

515
00:27:41,320 --> 00:27:43,560
You can ignore it and maintain 
your current speed. 

516
00:27:45,160 --> 00:27:47,440
You're going to defy it. 
Speed up. 

517
00:27:49,400 --> 00:27:52,840
But whatever response you 
exercise, you're not going to 

518
00:27:52,840 --> 00:27:55,240
change the truth of the sign or 
the road. 

519
00:27:56,520 --> 00:28:01,080
The curve remains dangerous and 
you will fall whether you 

520
00:28:01,080 --> 00:28:06,560
acknowledge that fact or not. 
Teacher, rebuke your disciples. 

521
00:28:06,680 --> 00:28:09,720
Not a chance. 
Jesus says not a chance. 

522
00:28:11,040 --> 00:28:13,600
Even the creation knows better 
than you. 

523
00:28:14,360 --> 00:28:16,720
Even the creation will cry out 
with the truth. 

524
00:28:16,880 --> 00:28:19,280
The rocks know better than you 
religious leaders. 

525
00:28:19,360 --> 00:28:25,240
You guys are Dumber than a rock.
I mean the stones of cry out 

526
00:28:25,240 --> 00:28:28,360
with the truth you reject. 
So will we cry out about the 

527
00:28:28,360 --> 00:28:32,160
Messiah this morning? 
Will we cry hosanna, or will we 

528
00:28:32,160 --> 00:28:35,160
rebuke and reject? 
We've got to celebrate the 

529
00:28:35,160 --> 00:28:38,840
greatness of the King this week.
We need to allow His grace to 

530
00:28:38,840 --> 00:28:43,880
free us and restore us, awaken 
us, revive us in a new way. 

531
00:28:43,880 --> 00:28:48,520
Look at verse 41. 
And when he drew near and saw 

532
00:28:48,520 --> 00:28:52,800
the city, he wept over it, 
saying, would that you, even you

533
00:28:53,120 --> 00:28:56,920
had known on this day the things
that make for peace, but now 

534
00:28:56,920 --> 00:28:59,520
they're hidden from your eyes. 
For the days will come upon you 

535
00:28:59,520 --> 00:29:02,440
when your enemies will set up a 
barricade around you and 

536
00:29:02,440 --> 00:29:06,080
surround you, and hem you in on 
every side, and tear you down to

537
00:29:06,080 --> 00:29:08,600
the ground, you and your 
children within you. 

538
00:29:09,360 --> 00:29:13,120
And they will not leave one 
stone upon another in you, 

539
00:29:13,120 --> 00:29:17,120
because you did not know the 
time of your visitation. 

540
00:29:17,440 --> 00:29:21,760
The last thing we see is that 
Christ's fulfilment was also 

541
00:29:21,760 --> 00:29:25,360
extremely prophetic. 
He's not only fulfilling Old 

542
00:29:25,360 --> 00:29:27,880
Testament prophecies throughout 
his entire life. 

543
00:29:28,360 --> 00:29:30,840
So he he came to fulfill the 
Father's will. 

544
00:29:31,040 --> 00:29:33,800
And this whole scene of the 
triumphal entry is actually a 

545
00:29:33,800 --> 00:29:37,560
fulfillment of Old Testament 
prophecy, but it's also an event

546
00:29:37,560 --> 00:29:42,400
for future prophecy. 
Matthew 21 says this. 

547
00:29:42,400 --> 00:29:45,200
This took place to fulfill what 
was spoken by the prophet, 

548
00:29:45,920 --> 00:29:48,800
saying say to the daughter of 
Zion, behold, your king is 

549
00:29:48,800 --> 00:29:53,040
coming to you humble and mounted
on a donkey, on a colt, the foal

550
00:29:53,040 --> 00:29:55,320
of a beast of burden. 
This was a fulfillment of 

551
00:29:55,320 --> 00:29:59,680
Zechariah 99. 
So Jesus entered Jerusalem as 

552
00:29:59,680 --> 00:30:03,560
Israel's Messiah, but he also 
talked about the future. 

553
00:30:05,280 --> 00:30:10,920
He wept over their future. 
He knew that soon they would 

554
00:30:10,920 --> 00:30:15,920
reject Him and that ultimately 
they would face the destruction 

555
00:30:15,920 --> 00:30:19,680
of Jerusalem and they would face
the destruction of their beloved

556
00:30:19,680 --> 00:30:23,360
temple in the year 8070 by the 
Romans. 

557
00:30:23,360 --> 00:30:26,560
A true fact. 
The Romans came in and destroyed

558
00:30:26,560 --> 00:30:30,720
Jerusalem. 
God visited His people as He has

559
00:30:30,720 --> 00:30:33,400
promised. 
The Messiah came to seek and to 

560
00:30:33,400 --> 00:30:41,200
save the lost, but but they 
refused to recognize Him. 

561
00:30:42,920 --> 00:30:45,880
They refused to see God's glory 
in Jesus. 

562
00:30:46,320 --> 00:30:50,080
And in just a matter of days, 
those people, those crowds who 

563
00:30:50,080 --> 00:30:55,520
praised him crowds would soon be
crying out crucify him. 

564
00:30:57,360 --> 00:31:01,560
Even his own disciples would 
reject, deny, run. 

565
00:31:04,120 --> 00:31:07,240
That places you, that places all
of us in kind of a spot of 

566
00:31:07,240 --> 00:31:09,200
decision this morning and this 
week. 

567
00:31:10,080 --> 00:31:12,320
What are we going to do right 
now? 

568
00:31:12,520 --> 00:31:14,480
What are we going to do this 
Easter? 

569
00:31:14,640 --> 00:31:17,120
Are we going to recognize him in
a new way? 

570
00:31:17,360 --> 00:31:20,640
Will you celebrate the King with
me this Easter? 

571
00:31:21,760 --> 00:31:25,400
Will you relinquish the throne 
of control of your life and give

572
00:31:25,400 --> 00:31:28,960
it to him where it belongs? 
Or will you try to hold on to 

573
00:31:28,960 --> 00:31:30,600
yourself with some kind of death
grip? 

574
00:31:30,840 --> 00:31:33,280
And because you need to be 
careful, because at some point 

575
00:31:33,280 --> 00:31:39,760
the term death grip will be the 
proper one, Acknowledge his 

576
00:31:39,760 --> 00:31:44,560
perfect fulfilment. 
Acknowledge the only plan of 

577
00:31:44,560 --> 00:31:49,760
salvation. 
In the year 1715, King Louis the

578
00:31:49,760 --> 00:31:55,280
14th of France died. 
Louis was a very powerful king, 

579
00:31:55,280 --> 00:31:59,320
and perhaps more powerful in his
own mind than even in reality. 

580
00:31:59,320 --> 00:32:03,120
But he called himself great. 
He declared himself great. 

581
00:32:03,440 --> 00:32:07,640
He once made the statement I am 
the state and his court was the 

582
00:32:07,640 --> 00:32:09,280
most magnificent in all of 
Europe. 

583
00:32:09,280 --> 00:32:12,960
You can still go there and see 
remnants of that incredible 

584
00:32:13,120 --> 00:32:17,680
Kingdom that he had and gold and
lavish luxury. 

585
00:32:19,480 --> 00:32:23,720
He pre planned his funeral and 
to be and to be this massive 

586
00:32:23,720 --> 00:32:26,480
spectacle. 
His body lay in a solid gold 

587
00:32:26,480 --> 00:32:31,080
coffin and he ordered that the 
cathedral be very dimly lit and 

588
00:32:31,080 --> 00:32:35,400
that the only real light in the 
whole cathedral was a a special 

589
00:32:35,400 --> 00:32:39,040
candle sitting right above his 
casket, so that you would see 

590
00:32:39,040 --> 00:32:42,120
his casket and you would see him
in all his glory. 

591
00:32:43,600 --> 00:32:47,720
The Bishop steps up to begin the
service. 

592
00:32:48,200 --> 00:32:50,880
Thousands of people are in 
attendance, all hushed in 

593
00:32:50,880 --> 00:32:54,240
silence. 
The Bishop stands up and begins 

594
00:32:54,240 --> 00:32:58,840
to speak, but before he says a 
word, he slowly reaches down and

595
00:32:58,840 --> 00:33:04,440
he snuffs out that candle and he
says only God is great. 

596
00:33:09,890 --> 00:33:16,970
Will we acknowledge the 
greatness, the triumph of the 

597
00:33:16,970 --> 00:33:21,410
entry of Jesus? 
Will we celebrate our King this 

598
00:33:21,410 --> 00:33:24,410
Easter? 
How well will we do that? 

599
00:33:25,480 --> 00:33:28,400
I've been praying that Easter 
would be a catalyst for so much 

600
00:33:28,400 --> 00:33:32,120
more, for revival, for spiritual
awakening. 

601
00:33:34,080 --> 00:33:38,400
I pray. 
I pray that we respond. 

602
00:33:39,280 --> 00:33:44,000
Father, thank you. 
Thank you for your greatness. 

603
00:33:46,640 --> 00:33:54,880
Thank you, Father, that that 
you're a patient, gracious, 

604
00:33:55,080 --> 00:34:03,600
merciful God, but that, Father, 
you're also a God of truth and 

605
00:34:03,600 --> 00:34:05,720
ultimately a God even of 
judgment. 

606
00:34:09,800 --> 00:34:13,239
Father, thank you for the 
faithful servants that serve 

607
00:34:13,239 --> 00:34:16,159
here. 
Thank you for those who are 

608
00:34:16,159 --> 00:34:21,199
walking closely with you, 
sensitive to Your will, abiding 

609
00:34:21,199 --> 00:34:24,320
in You, serving you. 
Thank you, Father, for them. 

610
00:34:24,320 --> 00:34:26,320
Help them to feel your your 
presence. 

611
00:34:26,480 --> 00:34:29,920
Help them to feel your pleasure.
Help them to feel your blessing 

612
00:34:29,920 --> 00:34:31,760
upon them. 
Thank you for so many. 

613
00:34:33,600 --> 00:34:36,440
But Father, I also want to pray 
for the person who doesn't even 

614
00:34:36,440 --> 00:34:41,440
know you. 
I have to, Father. 

615
00:34:41,440 --> 00:34:46,000
I pray that that they'll 
recognize that this Easter, that

616
00:34:46,000 --> 00:34:49,679
this Sunday, that right now and 
this very moment that they can't

617
00:34:49,679 --> 00:34:52,080
simply treat this like every 
other moment. 

618
00:34:53,159 --> 00:34:56,719
Father, I pray that your Spirit 
is speaking to them and drawing 

619
00:34:56,719 --> 00:35:00,200
them to you. 
I pray, Father, that they'll 

620
00:35:00,200 --> 00:35:05,280
recognize their need for you. 
Father, maybe they need to pray 

621
00:35:05,280 --> 00:35:09,280
some prayer sort of like this, 
that where they say, Father, I 

622
00:35:09,280 --> 00:35:11,040
know I'm a Sinner. 
We all sin. 

623
00:35:11,040 --> 00:35:13,560
Every one of us is a Sinner. 
Every one of us has fallen 

624
00:35:13,560 --> 00:35:15,120
short. 
Every one of us has said 

625
00:35:15,120 --> 00:35:19,000
something, thought something, 
done something contrary to God's

626
00:35:19,000 --> 00:35:20,920
word and God's will. 
We're all sinners. 

627
00:35:22,200 --> 00:35:26,040
Father, I know I'm a Sinner and 
I'm sorry for my sin. 

628
00:35:26,880 --> 00:35:29,960
I want to turn for my sin. 
I want to repent for my sin. 

629
00:35:32,200 --> 00:35:37,920
So I asked Jesus to come into my
heart, to be my Savior, to be my

630
00:35:37,920 --> 00:35:41,280
Lord, to forgive me, to restore 
me. 

631
00:35:42,360 --> 00:35:45,120
And I want to serve him, the 
power of the Holy Spirit. 

632
00:35:45,760 --> 00:35:47,520
I want to serve him in the 
church. 

633
00:35:49,160 --> 00:35:54,440
Father, if anybody here needs to
pray some prayer like that, I 

634
00:35:54,440 --> 00:35:57,760
pray, Father, that they'll let 
us know so we can pray with 

635
00:35:57,760 --> 00:36:02,920
them, encourage them. 
Father, also pray for believers 

636
00:36:02,920 --> 00:36:05,320
who just recognize they've just 
been kind of going through the 

637
00:36:05,320 --> 00:36:07,800
motions. 
And the Father, you would 

638
00:36:07,800 --> 00:36:14,120
forgive a spirit of complacency,
a spirit of apathy, a spirit of 

639
00:36:14,240 --> 00:36:17,960
selfishness. 
And that, Father, this would be 

640
00:36:17,960 --> 00:36:21,560
a time of renewal, a time of 
revival that spills over into 

641
00:36:21,560 --> 00:36:25,520
awakening into this community, 
into the state and out into the 

642
00:36:25,520 --> 00:36:29,440
nations. 
Father, help us to celebrate 

643
00:36:29,440 --> 00:36:33,040
you. 
Help us to recognize Easter. 

644
00:36:34,080 --> 00:36:39,360
Help us to surrender in Christ's
name, Amen. 

645
00:36:39,360 --> 00:36:40,720
I'm going to ask you to stand 
with me. 

646
00:36:40,720 --> 00:36:42,200
Our worship team is going to 
lead us. 

647
00:36:43,520 --> 00:36:45,760
There'll be some pastors here, 
but you don't have to come talk 

648
00:36:45,760 --> 00:36:47,280
to us. 
You can go straight to the next 

649
00:36:47,280 --> 00:36:50,440
steps room and visit with 
someone privately, discreetly. 

650
00:36:50,440 --> 00:36:51,960
This want to pray with you and 
encourage you. 

651
00:36:53,280 --> 00:36:55,720
You can come here and pray at 
these steps or come talk to us 

652
00:36:55,720 --> 00:36:59,280
if you need to. 
But what we really just pray 

653
00:36:59,280 --> 00:37:02,800
that you'll do is what God wants
you to and that you won't wait, 

654
00:37:02,800 --> 00:37:05,560
you won't hesitate, you won't 
put it off, you won't reject it,

655
00:37:06,320 --> 00:37:08,920
that you'll come and surrender 
to Him. 

656
00:37:16,160 --> 00:37:17,800
Thank you so much for listening 
today. 

657
00:37:17,800 --> 00:37:19,120
And I also hope that you'll go 
to 

658
00:37:19,120 --> 00:37:22,920
ourwebsite@englewoodbaptist.com 
as well as our app and find many

659
00:37:22,920 --> 00:37:25,280
other resources that will bless 
you and your families. 

660
00:37:25,440 --> 00:37:26,480
Thank you once again.
