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Genesis 3, verses 14 through. 19
This is the. 

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Curse we're looking at, we're 
examining, we're thinking about,

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we're praying about the curse of
sin and I've I've got a lot to 

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say this morning. 
There's a lot of explanation 

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that needs to take place. 
But when it's all said and done,

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when all the smoke clears, I 
really only have. 

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One big goal this morning. 
Not a lot. 

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Not a couple different goals, 
really, just just one and so. 

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Before I pull the veil back for 
that, let me just catch you up 

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to speed. 
If you missed last week or 

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missed last couple weeks or 
haven't been with us, we're. 

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Doing a slow army crawl. 
Through the book of Genesis. 

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Here's what you missed in last. 
Weeks episode God creates 

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everything out of nothing. 
He creates Adam and Eve 

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particularly. 
With his own image. 

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And then a. 
Character The serpent slithers 

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in. 
And in a world of yeses and one 

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no. 
The Serpent. 

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Deceives Adam and Eve into into 
doing the one no and what ends 

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up happening we looked at this 
last week is that sin enters 

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into and pollutes the human 
heart and human nature it it 

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creates a heart that essentially
is a factory that produces blame

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shifting and excuses and sin and
what we see in our text this 

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morning it takes that. 
One step further. 

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We see that it's not just a 
matter of sin entering in to the

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human heart or the human mind or
human nature. 

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But. 
Sin enters into the very fabric 

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of creation itself. 
Through. 

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The administration. 
Of the. 

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Curse. 
And so there's going to be a lot

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to think about this. 
Morning. 

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But if I were you, I would give.
My best thinking. 

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For the next 40 minutes. 
And the reason why is because 

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this is the type of text that 
can be misconstrued and 

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misunderstood. 
To. 

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Formulate on. 
Biblical observations about God.

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There's a high degree of 
misunderstanding when it comes 

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to this particular text. 
And so this sermon, I think it's

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going to be pretty unlike an 
ordinary sermon that I preached.

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If you've been with me, you know
that I like to preach and. 

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Expose it and then illustrate 
and then explain. 

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And then illustrate. 
And then explain. 

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And then preach. 
This sermon is going to be. 

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More like honestly it's going to
be like 3540 straight minutes. 

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Of sustained. 
Argumentation, but if you can. 

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If you can, yeah, yeah, yeah. 
So if you can give your best. 

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Thinking up. 
To the net these next 40 

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minutes. 
They might be exhausting, but I 

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think by the grace of God your 
mind may reach. 

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New depths. 
And perhaps you'll walk out of 

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this building with a a better 
and more Christ like 

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understanding of suffering and 
pain and so. 

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Here's my one goal. 
As we look at these verses 

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together, my one. 
Goal just one. 

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My one. 
Goal this morning is. 

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I want us to see the mercy. 
And goodness of God, even in the

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midst of his administration of 
consequences and curses. 

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That's it. 
I want you to see his. 

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Goodness in the midst of him 
administering the curse this 

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morning. 
The curse is real. 

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And life is suffering, and we 
live in a. 

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World that's overshadowed by 
the. 

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Curse. 
And yet God is very kind, and he

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is very. 
Good. 

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Both of those truths are. 
Totally compatible, so if you're

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able, let's go ahead and stand. 
For the reading of the Word of 

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God, Genesis 3, verses 14 
through. 19 the Lord. 

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God said to the serpent, because
you have done this, curse it. 

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Are you above? 
All livestock and above all, 

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the. 
Beasts of the field on your 

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belly. 
You shall go. 

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And dust you shall eat all the 
days of your life. 

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I will. 
I'll. 

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Put enmity. 
Enmity. 

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An enemy? 
I'll put enmity. 

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Between you and the woman and 
between. 

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Your offspring and her 
offspring. 

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He shall bruise your head and 
you shall bruise his heel. 

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Pause that verse right there. 
Verse 15 It's called the proto 

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at you angelion. 
It's the. 

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Most. 
Important verse in this entire 

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section of Scripture. 
And I'm not going to preach it 

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this morning. 
I'm going to preach it next 

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Sunday because that singular 
verse demands. 40 minutes of 

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your time. 
So put it, take it put. 

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It in your back pocket and we'll
get we'll look at it. 

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Really closely next week, but 
the text goes. 

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On and he says, he turns from 
the serpent to the woman, and he

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says. 
The woman, he said. 

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I will surely multiply your. 
Pain and childbearing and pain 

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you shall bring forth children 
your. 

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Desire shall be for your 
husband, and he shall rule over 

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you. 
And then he turns to Adam. 

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And he said now you buddy. 
And to Adam, he said. 

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Because you I don't. 
Actually, no, let me take that 

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back. 
I don't think that's his tone. 

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I think his tone is. 
More. 

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And to Adam, he said. 
Because you have. 

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Listened to the voice of your 
wife, and have eaten of the tree

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of which I commanded you, You 
shall not. 

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Eat of it. 
Cursed is the ground. 

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Because of you. 
Son in pain. 

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You shall eat of it all the days
of your life. 

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Thorns. 
Thistles. 

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It's going to start to produce 
it shall bring forth. 

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For you, and you shall eat. 
The plants of the field it's by 

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the. 
Sweat of your face. 

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Dripping off your nose by the 
sweat of your. 

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Face you shall eat bread. 
Till you return to the ground. 

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Or out of it you're. 
Taken son, you are dust, and to 

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dust you shall return. 
Heavenly Father. 

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There is so much goodness and so
many displays of restrained 

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judgment and mercy in these 
texts, and sometimes we just. 

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Miss them because our. 
Brain is going other. 

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Places so I pray we would take a
good. 

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Honest look at your text. 
This morning and. 

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Reckon with the. 
Consequences of sin honestly 

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and. 
Still through the. 

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Pain and suffering. 
See your goodness and mercy. 

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We sang it. 
We sang it this morning. 

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Already we already. 
Sang the sermon, For the curse 

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of sin has no hold. 
On me. 

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That's true. 
We feel the effects of sin. 

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We feel the consequences. 
Of the curse. 

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But it doesn't. 
Hold us anymore, We don't have 

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to. 
Bear it. 

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Anymore, and that's because of 
the. 

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Gospel of Jesus So it's in the 
precious name of Jesus that all 

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God's people prayed. 
Amen. 

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You can have a seat. 
Clearly we have a. 

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Lot of work to. 
Do you're sitting? 

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I must start. 
Talking the curse. 

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Life is hard. 
Life is pain. 

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David Goggins was right about 
some stuff. 

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Life is suffering. 
Who's going to carry the? 

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Boats Rocky Balboa was right. 
It's not about how hard you can 

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hit, it's about how hard you can
get hit and keep moving forward.

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Life is full of pain, suffering.
Is real. 

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We need to keep moving forward 
in the midst of this cursive. 

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World We have three main 
characters in our story so far, 

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besides God. 
We have the serpent, we have the

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woman, and we have man. 
Each of them experience unique 

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concepts, consequences. 
Because of the curse of sin. 

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So we'll take each character 1 
by 1 and. 

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Look at the unique consequence. 
That each gets the first 

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character that God turns to is 
first the. 

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Serpent. 
This is verse 14. 

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The Lord God said to the 
serpent, because you have done 

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this, curse it are you above all
livestock and above all beasts 

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of the field on your belly 
you're going to crawl and and 

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dust, dust you shall. 
Eat all the days of your life. 

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This is this is fascinating, 
isn't it? 

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One of the reasons why. 
This text is fascinating. 

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Is because with all three 
characters, what the curse does 

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is it strikes uniquely and 
exactly at each character's 

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greatest desire. 
What we need to see from this is

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that God's not arbitrarily 
throwing a fit and just 

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arbitrarily throwing suffering 
out at all these characters. 

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Each one is uniquely 
administered to the unique 

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desire of each character. 
For instance, the serpent. 

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The serpent's greatest desire 
was pride and the desire to rule

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over. 
Creation. 

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And what does he get? 
Yeah, humiliation. 

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Cursive to crawl on his belly. 
Doctor Michael Heizer, A. 

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Biblical scholar says. 
Quote. 

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Satan wanted to be the most 
high, so God made Satan into the

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most low. 
He is humbled. 

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He's. 
Humiliated into being condemned 

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into the most cursive. 
Creature look at the text person

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to crawl on his belly lowness 
for. 

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The rest of his life. 
Look at his diet. 

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Did you guys notice his diet? 
Right there in the text. 

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Dust you shall eat all the days 
of your life. 

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Do you know? 
Do you know how much nutritional

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value dust has? 
I looked it up. 

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None 00. 
Carbs. 

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Right, 0 calories which might. 
Sound good to some of. 

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You but also zero protein. 
There's nothing of any 

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nutritional value here. 
Satan is condemned to a diet. 

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That will leave him angry, small
and nutrient. 

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Deficient with those epic eyes. 
Don't believe the comic book 

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illustrations? 
You know, you see these comic 

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book illustrations where like 
Satan is this? 

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Jacked character raw. 
He's eating his his, his diet is

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composed of dust, right? 
He's a skinny. 

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Malnourished serpent with a chip
on his non existent shoulder. 

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What's dust? 
What is dust? 

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Do you know what's composed of? 
I didn't. 

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I looked it up. 
Dust is composed primarily of 

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dirt, obviously. 
Soil, obviously. 

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Some microscopic debris, 
obviously, and tiny bits of dead

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skin. 
That's interesting. 

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What are Adam and Eve made of? 
Genesis. 

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Two God takes. 
Dust. 

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And he breathes. 
Life into it. 

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How does this text end? 
Adam is condemned to. 

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Experience physical death and he
returns to what? 

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Interesting. 
Exhaust what God is. 

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Doing is he's condemning Satan. 
To the realm of death. 

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The serpent is condemned to. 
Become a literal Death Eater. 

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This is why the. 
Enemy's desire is to. 

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Steal. 
Kill. 

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And destroy he loves. 
Death. 

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It's his only diet. 
It's. 

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All he can really eat. 
And there's. 

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Going to be a specific death 
thousands of years later that 

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the. 
Serpent will eat and that death.

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Will destroy the serpent. 
From the inside. 

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Out the death of Christ. 
But I'm getting ahead of myself.

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That's later on in the story. 
The serpent desires glory. 

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But he's. 
Cursed to humiliation strikes at

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his greatest desire. 
And then he turns to the woman. 

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2nd. 
We see the woman verse. 16, he 

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says to the woman, he said. 
I will, surely. 

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Multiply your pain. 
In childbearing, in pain, you 

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shall bring forth children. 
Your desire shall be for your. 

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Husband and he shall. 
Rule over you, holy. 

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Trigger warning. 
Take a breath, it's OK, we can 

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talk about. 
This what's what's. 

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Going on here, well, again, 
what's happening is the curse is

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uniquely striking exactly at 
what these characters desire 

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most. 
Eve as we see in chapter. 2 is 

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built for fruitfulness, and so 
she comes programmed with a 

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stronger desire for 
relationships, particularly 

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marriage and childbearing. 
And those spheres of joy. 

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Those spheres of desire remain. 
But they will now also. 

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Include increased pain Eve. 
Will still get to bear. 

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Children, but the process will 
be extremely painful. 

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Eve will still get to. 
Experience marriage, but now 

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it's. 
Now it's characterized by 

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hardship. 
Look at the text. 

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It says. 
Your desire shall be. 

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00:12:41,240 --> 00:12:45,200
For your husband, there's. 
A lot of argumentation over 

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00:12:45,360 --> 00:12:47,840
theologians about what exactly 
this means. 

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You're welcome to end up on a 
different page. 

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00:12:49,560 --> 00:12:52,040
Than me. 
I'm pretty convinced that this 

237
00:12:52,040 --> 00:12:53,680
is not. 
Romantic language. 

238
00:12:54,480 --> 00:12:57,960
For a couple different reasons. 
1 The immediate context and. 

239
00:12:58,800 --> 00:13:00,240
A couple of. 
Different things that happened 

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00:13:00,240 --> 00:13:01,920
in Genesis. 
Four that we'll get around to. 

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00:13:02,080 --> 00:13:03,680
I don't. 
Think this is like. 

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00:13:04,360 --> 00:13:07,320
Oh man, I really want to get AI.
Don't think it's romantic 

243
00:13:07,320 --> 00:13:10,440
language, I think. 
And most Christian. 

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00:13:10,440 --> 00:13:13,560
Scholars think this too. 
Is that this is suggesting that 

245
00:13:13,560 --> 00:13:15,320
because of the curse of sin, Eve
will be? 

246
00:13:15,320 --> 00:13:19,680
Tempted to dominate and. 
Rule over her husband harshly. 

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00:13:19,880 --> 00:13:23,640
Her desire shall be to rule over
her husband, and I think this 

248
00:13:23,640 --> 00:13:24,960
because of the next. 
Line. 

249
00:13:24,960 --> 00:13:26,680
It's a corresponding line. 
Look at it. 

250
00:13:28,560 --> 00:13:33,160
He shall rule over you. 
I think this is struggle. 

251
00:13:33,160 --> 00:13:36,720
I think this is power hungry. 
Struggle between husband and 

252
00:13:36,720 --> 00:13:38,320
wife? 
That's uniquely the result. 

253
00:13:38,640 --> 00:13:41,280
Of the curse that. 
Every marriage, even the good 

254
00:13:41,280 --> 00:13:44,840
ones, experience to some. 
Level and degree. 

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00:13:44,840 --> 00:13:47,520
And now that that line there he 
shall. 

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00:13:47,520 --> 00:13:49,600
Rule over you another. 
Pause. 

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00:13:50,120 --> 00:13:53,240
Another deep breath, Derek. 
Kidner, A. 

258
00:13:53,240 --> 00:13:56,880
British Old Testament reform 
scholar in his. 

259
00:13:56,880 --> 00:13:59,880
Genesis commentary states this. 
Perfectly, he says. 

260
00:13:59,880 --> 00:14:01,400
Quote. 
This. 

261
00:14:01,400 --> 00:14:03,120
Statement. 
He shall rule over you. 

262
00:14:03,240 --> 00:14:06,200
This. 
Statement is not a statement. 

263
00:14:06,200 --> 00:14:07,760
Of what? 
Should. 

264
00:14:07,760 --> 00:14:09,720
Happen. 
This is a statement. 

265
00:14:09,720 --> 00:14:11,400
Of what will. 
Happen. 

266
00:14:12,320 --> 00:14:13,280
That makes sense. 
This is not a. 

267
00:14:13,280 --> 00:14:15,440
Commandment. 
It's not it's it's. 

268
00:14:15,440 --> 00:14:18,080
Just grammatically. 
Not organized as a commandment, 

269
00:14:18,080 --> 00:14:21,200
you must. 
Rule harshly over your wife? 

270
00:14:21,200 --> 00:14:23,080
No. 
Men are called to rule. 

271
00:14:23,200 --> 00:14:25,800
But not. 
Over, alongside and 

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00:14:25,800 --> 00:14:28,160
sacrificially. 
And so this verse is a prophecy.

273
00:14:28,480 --> 00:14:31,760
Of what will tend. 
To happen in a. 

274
00:14:31,840 --> 00:14:34,920
Cursed world with sin, he will 
tend to rule. 

275
00:14:35,240 --> 00:14:37,080
Over you and we know. 
That this is a. 

276
00:14:37,120 --> 00:14:40,360
Distortion of the marriage. 
Relationship because of the new.

277
00:14:40,360 --> 00:14:41,760
Testament, but also because of 
Genesis. 

278
00:14:41,760 --> 00:14:44,560
Two right in Genesis 2. 
We took a whole sermon on this 

279
00:14:45,040 --> 00:14:47,320
and we looked really. 
Carefully and we saw that God 

280
00:14:47,320 --> 00:14:52,920
calls Adam to sacrificial, 
selfless life giving. 

281
00:14:53,160 --> 00:14:56,160
Leadership that. 
Helps Eve flourish. 

282
00:14:56,360 --> 00:14:57,920
That's God's design. 
Amen. 

283
00:14:59,160 --> 00:15:00,840
But but when a man. 
Uses his leadership to. 

284
00:15:00,840 --> 00:15:04,880
Harshly rule and harshly 
dominate. 

285
00:15:05,200 --> 00:15:09,080
That's not God's design. 
That's a result of the the 

286
00:15:09,080 --> 00:15:12,680
curse, and so this is a 
description, not a. 

287
00:15:13,000 --> 00:15:15,120
Prescription. 
So men are not supposed to look 

288
00:15:15,120 --> 00:15:17,160
at that. 
One verse and say oh I. 

289
00:15:17,280 --> 00:15:20,040
Got to I got to boss my wife 
around more, huh? 

290
00:15:20,480 --> 00:15:24,680
No, that's that desire is the 
result of the. 

291
00:15:24,680 --> 00:15:28,080
Curse not the result of 
faithfulness to God's design, 

292
00:15:28,440 --> 00:15:31,280
and that's also true. 
Of the verse before, right Eve's

293
00:15:31,280 --> 00:15:34,160
desire to rule over her husband 
harshly. 

294
00:15:34,400 --> 00:15:37,440
And. 
To treat him like a child on ATV

295
00:15:37,440 --> 00:15:40,400
show is also the. 
Result of sin, but every 

296
00:15:40,400 --> 00:15:44,360
marriage feels to some degree. 
The result of this? 

297
00:15:44,360 --> 00:15:47,800
Curse in their relational 
dynamic men feel it too, right, 

298
00:15:47,800 --> 00:15:52,200
maybe to different degrees like 
the the most recent data says 

299
00:15:52,200 --> 00:15:56,040
that 75% of divorces in the 
modern world are initiated by 

300
00:15:56,040 --> 00:16:00,760
women and what that tends to 
suggest is not that only women. 

301
00:16:00,760 --> 00:16:03,080
Experience. 
Frustration in marriage, I think

302
00:16:03,080 --> 00:16:05,680
that suggests. 
Strongly that women experience 

303
00:16:05,680 --> 00:16:08,560
that. 
Frustration in marriage more 

304
00:16:08,560 --> 00:16:11,880
acutely than men tend to. 
Which I think is evidence. 

305
00:16:11,880 --> 00:16:14,800
That what God is. 
Talking about in Genesis. 3 is 

306
00:16:14,920 --> 00:16:18,400
operative and actually real and 
in this lifetime. 

307
00:16:18,400 --> 00:16:21,880
And so Eve desires relationship.
She gets to keep the 

308
00:16:21,880 --> 00:16:23,800
relationships, but those 
relationships become. 

309
00:16:23,800 --> 00:16:26,600
Frustrated. 
And then God turns to the man in

310
00:16:26,600 --> 00:16:33,800
verse 17 and to Adam, he said. 
Because you have listened. 

311
00:16:33,800 --> 00:16:35,520
To the. 
Voice of your wife. 

312
00:16:36,240 --> 00:16:38,360
Men. 
Be good listeners to your. 

313
00:16:38,360 --> 00:16:40,640
Wives, the New Testament says, 
live with your wives in an 

314
00:16:40,640 --> 00:16:42,560
understanding. 
Way this is not. 

315
00:16:42,560 --> 00:16:44,240
Saying don't listen to your wife
the. 

316
00:16:44,240 --> 00:16:47,840
Thrust of this text. 
Is that Adam chose to. 

317
00:16:47,840 --> 00:16:50,800
Value Eve's voice more. 
Than God's. 

318
00:16:50,800 --> 00:16:54,320
Voice, he listened to his. 
Wife's voice. 

319
00:16:54,320 --> 00:16:57,880
When it was contrary. 
To the voice of God, right He. 

320
00:16:58,040 --> 00:17:01,960
Made an idol. 
Out of Eve, he chose to worship.

321
00:17:01,960 --> 00:17:04,760
Her rather than worshiping. 
God, that's the problem here, 

322
00:17:04,760 --> 00:17:05,920
because you've listened to the 
voice of your. 

323
00:17:05,920 --> 00:17:08,319
Wife and have. 
Eaten up the tree which? 

324
00:17:08,520 --> 00:17:10,599
I commanded you. 
You shall not eat of it. 

325
00:17:11,079 --> 00:17:13,040
Cursed is the. 
Ground. 

326
00:17:13,040 --> 00:17:17,280
Because of you and pain. 
You shall eat of it all the days

327
00:17:17,280 --> 00:17:19,359
of your life. 
Thorns and Thistles is going to 

328
00:17:19,359 --> 00:17:22,599
bring forth and. 
By the sweat of your face, 

329
00:17:22,599 --> 00:17:26,359
you'll eat your bread until you 
return to the ground where you 

330
00:17:26,359 --> 00:17:28,079
die again. 
What's? 

331
00:17:28,079 --> 00:17:34,960
Happening here. 
It's strategically striking at 

332
00:17:34,960 --> 00:17:38,000
one of Adam's greatest. 
Desires in life to have. 

333
00:17:38,360 --> 00:17:43,200
Meaningful work to make a dent. 
In the world to make an impact. 

334
00:17:43,800 --> 00:17:47,800
In the world, he was placed in 
the garden to work and keep the 

335
00:17:47,800 --> 00:17:50,960
garden to take Eden global. 
He's supposed to. 

336
00:17:50,960 --> 00:17:53,800
Want to make an impact? 
On the world with his work and 

337
00:17:53,800 --> 00:17:57,040
he still gets to continue to 
work, but what happens to the 

338
00:17:57,040 --> 00:18:05,320
ground that he works? 
It becomes cursive suddenly, up 

339
00:18:05,320 --> 00:18:08,120
to this point, all the ground. 
Produces is fruit and life. 

340
00:18:08,120 --> 00:18:12,040
And vegetation. 
And suddenly it produces 

341
00:18:12,040 --> 00:18:14,240
something different. 
What? 

342
00:18:14,720 --> 00:18:20,160
Verse. 18 thorns and and 
thistles and so. 

343
00:18:20,160 --> 00:18:26,120
Creation no longer works. 
In effortless harmony. 

344
00:18:26,880 --> 00:18:29,920
With the efforts of humankind. 
Now it seems to. 

345
00:18:30,960 --> 00:18:33,920
Wage war against us and the. 
Creation now has. 

346
00:18:33,920 --> 00:18:38,360
Teeth it bites it Laborers 
against us. 

347
00:18:38,680 --> 00:18:43,120
Thorns they all, they almost. 
Look like Serpentine teeth. 

348
00:18:44,040 --> 00:18:47,640
And now if you want to. 
Get it to produce fruit in life.

349
00:18:47,640 --> 00:18:52,280
You can, but it requires what 
verse? 

350
00:18:52,280 --> 00:18:55,120
19. 
Sweat. 

351
00:18:56,480 --> 00:18:58,520
You got sweat. 
Now wrestle it. 

352
00:18:58,520 --> 00:19:00,040
You got work at it. 
So work. 

353
00:19:00,520 --> 00:19:02,120
It retains its purpose. 
It retains. 

354
00:19:02,120 --> 00:19:05,040
Its meaning it returns its value
but. 

355
00:19:05,040 --> 00:19:06,800
It's also going to suck until 
the day that. 

356
00:19:06,800 --> 00:19:07,720
You die. 
That's. 

357
00:19:08,080 --> 00:19:10,280
Literally what the text by the 
sweat of your face, you shall 

358
00:19:10,280 --> 00:19:13,840
eat bread till you. 
Return to the ground for. 

359
00:19:13,920 --> 00:19:17,960
Out of it, you were taken. 
For your dust into dust shall 

360
00:19:17,960 --> 00:19:23,960
return the man desires. 
Meaningful work, but now work. 

361
00:19:23,960 --> 00:19:30,240
Has thorns and thistles. 
Here's here's the Here's the. 

362
00:19:30,280 --> 00:19:33,760
Big Here's the big guy. 
Here's the SparkNotes summary 

363
00:19:33,760 --> 00:19:35,640
for you. 
OK, here's what's happening. 

364
00:19:35,640 --> 00:19:38,760
Throughout this entire passage. 
Because of. 

365
00:19:38,760 --> 00:19:46,200
Sin pain is now. 
Rightly woven. 

366
00:19:47,960 --> 00:19:51,640
Into every square inch of the 
fabric of creation. 

367
00:19:53,640 --> 00:20:01,080
It's everywhere and God does not
administer it like a child 

368
00:20:01,080 --> 00:20:05,400
throwing a tantrum. 
He administers it as a judge 

369
00:20:05,400 --> 00:20:10,600
judicially, carefully, precisely
and exactly. 

370
00:20:11,480 --> 00:20:14,640
And that that doesn't make this 
text. 

371
00:20:16,680 --> 00:20:22,960
I don't know, doesn't. 
Make this text easier, right? 

372
00:20:22,960 --> 00:20:24,080
Like am I the only? 
One who? 

373
00:20:25,600 --> 00:20:28,680
Struggles with this text like 
it's not. 

374
00:20:28,680 --> 00:20:30,720
Been a fun week. 
For me to prepare this. 

375
00:20:30,720 --> 00:20:34,160
Sermon you know, it's been 
tough. 

376
00:20:34,160 --> 00:20:38,800
I've really struggled with it, 
like the text pushes against my.

377
00:20:38,800 --> 00:20:40,840
Flesh like I've cried. 
Out to the Lord. 

378
00:20:40,880 --> 00:20:43,840
This morning. 
This week, like how? 

379
00:20:43,840 --> 00:20:47,320
How's this just? 
Why? 

380
00:20:48,000 --> 00:20:53,280
Thorns, thistles, pain. 
And I think that's a. 

381
00:20:53,280 --> 00:20:55,000
Valid question. 
Why? 

382
00:20:56,440 --> 00:21:01,680
I really do, but I need you to 
lock in here. 

383
00:21:04,200 --> 00:21:06,120
Because. 
I think there are answers to 

384
00:21:06,120 --> 00:21:08,880
that question, but this sermon 
is not the type of sermon that 

385
00:21:08,880 --> 00:21:10,080
you can. 
Just take bits and pieces. 

386
00:21:10,080 --> 00:21:12,400
From and draw on. 
Biblical conclusions about God 

387
00:21:12,400 --> 00:21:13,600
so. 
Before I say anything in 

388
00:21:13,600 --> 00:21:16,160
response to, why is this just? 
As just. 

389
00:21:16,160 --> 00:21:18,360
Hear me plainly here. 
You just you need. 

390
00:21:18,360 --> 00:21:21,840
To know that God is not. 
Cruel. 

391
00:21:23,520 --> 00:21:28,200
He's not unkind. 
He's not a psychopath who loves 

392
00:21:28,200 --> 00:21:31,000
to. 
Administer pain. 

393
00:21:33,880 --> 00:21:38,360
He's not. 
Malevolent, he doesn't delight 

394
00:21:38,360 --> 00:21:40,520
in inflicting pain upon his 
good. 

395
00:21:40,520 --> 00:21:47,240
Creation. 
Doesn't make him happy, but he's

396
00:21:47,240 --> 00:21:52,240
willing. 
He's willing to sovereignly 

397
00:21:52,240 --> 00:21:58,440
administer pain. 
To the degree that it. 

398
00:21:58,440 --> 00:22:02,520
Turns us. 
Back towards what is ultimately 

399
00:22:02,520 --> 00:22:08,000
best for us. 
Which is himself, and so he's 

400
00:22:08,000 --> 00:22:10,560
willing to do it. 
Because that's what. 

401
00:22:10,560 --> 00:22:14,080
Good leaders do. 
That's what good doctors do. 

402
00:22:14,080 --> 00:22:21,080
That's what good. 
Parents do like when I survey 

403
00:22:23,760 --> 00:22:26,480
everything that the Bible has to
say about suffering, which is a 

404
00:22:26,480 --> 00:22:32,200
lot, and when I survey my own 
personal experience with. 

405
00:22:32,200 --> 00:22:40,040
Suffering. 
It's it seems to me that the 

406
00:22:42,120 --> 00:22:51,040
exact amount of suffering that 
God permits in our lives and you

407
00:22:51,040 --> 00:22:52,880
got to forgive. 
Me if it sounds arrogant and 

408
00:22:52,880 --> 00:22:55,320
prideful to know that exact 
calculation. 

409
00:22:56,520 --> 00:22:57,920
But I think that the. 
Exact. 

410
00:22:57,920 --> 00:23:01,200
Amount of suffering that God 
permits to enter into our lives 

411
00:23:01,200 --> 00:23:05,760
is exactly this I think that God
permits in our lives. 

412
00:23:06,160 --> 00:23:09,440
Too much. 
Suffering for us to possibly 

413
00:23:09,440 --> 00:23:18,440
bear in the flesh and never 
enough suffering to break us in 

414
00:23:18,440 --> 00:23:22,320
the spirit. 
That makes sense. 

415
00:23:22,320 --> 00:23:30,720
Are we having fun this morning? 
The bull's eye it. 

416
00:23:30,720 --> 00:23:34,720
Seems to me biblically that God 
aims at in determining how much 

417
00:23:34,720 --> 00:23:37,040
suffering. 
Doesn't get to go into Cole 

418
00:23:37,040 --> 00:23:38,640
Daikie. 
'S life and how much suffering 

419
00:23:38,640 --> 00:23:43,960
does get to go into Cole's life?
It seems to be precisely in that

420
00:23:43,960 --> 00:23:48,280
spot between. 
I can't do. 

421
00:23:48,280 --> 00:23:55,480
This on my own Lord and. 
I can do all. 

422
00:23:55,480 --> 00:24:00,440
Things through Christ, who 
strengthens me, he aims at. 

423
00:24:00,440 --> 00:24:02,880
Exactly that. 
Bullseye between those two 

424
00:24:02,880 --> 00:24:07,960
things too much. 
Suffering for us to. 

425
00:24:07,960 --> 00:24:11,120
Carry in the flesh. 
But never enough suffering. 

426
00:24:11,880 --> 00:24:14,520
To break us. 
In the Spirit of God, that's the

427
00:24:14,520 --> 00:24:18,240
that's the proper dosage of pain
and suffering in a in a person's

428
00:24:18,240 --> 00:24:22,840
life and in the proper dosages 
in the hands of a good God, that

429
00:24:22,840 --> 00:24:27,320
means that even the curse itself
becomes an instrument of 

430
00:24:27,320 --> 00:24:29,800
salvation. 
It doesn't mean that the curse 

431
00:24:29,800 --> 00:24:33,000
is good. 
It doesn't mean that God likes 

432
00:24:33,000 --> 00:24:35,640
it. 
It means that God is willing to 

433
00:24:35,640 --> 00:24:40,800
use ugly instruments to achieve 
salvation in our lives as human 

434
00:24:40,800 --> 00:24:42,600
beings. 
I hate to be the one to break it

435
00:24:42,600 --> 00:24:43,120
to you. 
We. 

436
00:24:43,120 --> 00:24:46,240
Must. 
Taste the pain of sin in order 

437
00:24:46,240 --> 00:24:50,120
to grasp the severity of sin and
to understand the glory of God 

438
00:24:50,120 --> 00:24:52,840
if. 
We were to live in a world. 

439
00:24:53,120 --> 00:24:58,400
Without curses or consequences, 
we would never learn, we would 

440
00:24:58,400 --> 00:25:01,120
never grow, and. 
What's worse? 

441
00:25:01,240 --> 00:25:03,560
Worse than? 
All of the worst. 

442
00:25:03,560 --> 00:25:07,200
What would be the worst? 
Of all of it is that we would 

443
00:25:07,200 --> 00:25:11,200
become irredeemable beasts. 
Because without the pain of sin,

444
00:25:11,200 --> 00:25:14,280
we would never learn to turn to.
Jesus. 

445
00:25:14,280 --> 00:25:17,600
And cry out to him. 
We wouldn't do it. 

446
00:25:17,600 --> 00:25:21,520
We wouldn't do it without the 
thorns and the thistles and. 

447
00:25:22,080 --> 00:25:24,120
What a terrible life it would 
be. 

448
00:25:25,400 --> 00:25:32,480
To live and sin without pain. 
It would just. 

449
00:25:32,480 --> 00:25:37,240
Be a comfy Rd. that leads you 
straight to the gates of hell. 

450
00:25:39,240 --> 00:25:42,240
But Cush. 
What a terrible life. 

451
00:25:43,560 --> 00:25:45,120
Listen, man. 
I'm not trying to crush you. 

452
00:25:46,120 --> 00:25:48,560
When I say these things, every 
word I'm saying this morning is 

453
00:25:48,560 --> 00:25:50,560
actually pretty measured and 
needs to be. 

454
00:25:50,560 --> 00:25:53,360
Mulled over by you, but. 
These types of things, they need

455
00:25:53,360 --> 00:25:55,880
to be said. 
So this is this is a lot to. 

456
00:25:55,880 --> 00:25:58,240
Reckon with and I understand it 
if it's too much. 

457
00:25:58,240 --> 00:25:59,720
Put it in your back. 
Pocket and bring it. 

458
00:25:59,720 --> 00:26:01,800
Before the Lord this week. 
But these things need to be 

459
00:26:01,800 --> 00:26:02,840
said. 
It is. 

460
00:26:03,320 --> 00:26:06,760
It is. 
Better for men to have hard. 

461
00:26:06,760 --> 00:26:13,080
Work that sucks, that makes. 
Them turn to Jesus than to have 

462
00:26:13,120 --> 00:26:15,440
effortless dream. 
Jobs where they remain. 

463
00:26:15,440 --> 00:26:22,120
Distant from Jesus it's better 
for women to experience pain in 

464
00:26:22,120 --> 00:26:25,520
relationships and turn to. 
Jesus. 

465
00:26:26,840 --> 00:26:28,160
Than to have. 
Effortless. 

466
00:26:28,160 --> 00:26:31,080
Relationships and remain distant
from Jesus. 

467
00:26:32,520 --> 00:26:33,800
Why? 
Because the best thing in the 

468
00:26:33,800 --> 00:26:36,040
world for you. 
Better than a painless life, 

469
00:26:36,040 --> 00:26:37,840
Better than an on. 
Frustrated life. 

470
00:26:38,880 --> 00:26:40,440
The best thing for you is a 
life. 

471
00:26:41,040 --> 00:26:43,440
Where you see the. 
Fullness. 

472
00:26:43,560 --> 00:26:48,600
Of the glory of God. 
That's better for you than a 

473
00:26:48,600 --> 00:26:51,200
life without pain. 
To see the. 

474
00:26:51,200 --> 00:26:54,800
Fullness of who God is and 
without the curse of sin. 

475
00:26:55,440 --> 00:26:57,720
Without the. 
Effects of sin in the world 

476
00:26:58,080 --> 00:27:01,640
there is no salvation I mean, 
the glory of salvation is 

477
00:27:01,640 --> 00:27:04,480
greater than the glory of. 
Living in a world without the 

478
00:27:04,480 --> 00:27:06,240
curse. 
Because in that. 

479
00:27:06,240 --> 00:27:08,600
World you wouldn't know the. 
Fullness of God because you 

480
00:27:08,600 --> 00:27:10,040
couldn't. 
Know the fullness of God. 

481
00:27:11,320 --> 00:27:14,520
Right, you might know his love. 
His beauty, His perfection, his.

482
00:27:14,520 --> 00:27:17,880
Goodness, which is all great, 
but you would be. 

483
00:27:17,880 --> 00:27:26,400
Definitionally ignorant of His 
forgiveness and His mercy and 

484
00:27:26,400 --> 00:27:30,760
His grace. 
And that is no small part of why

485
00:27:30,760 --> 00:27:32,320
God? 
Would sovereignly. 

486
00:27:32,320 --> 00:27:36,280
Allow the fall to happen because
in so happening does it 

487
00:27:36,280 --> 00:27:38,800
introduce pain and suffering? 
Yes, tons of it. 

488
00:27:39,360 --> 00:27:42,360
But to be ignorant of the grace,
forgiveness, and mercy of God? 

489
00:27:42,360 --> 00:27:45,640
That only comes to us through 
the presence of sin and the 

490
00:27:45,640 --> 00:27:48,480
forgiveness of it. 
To be ignorant of those 

491
00:27:48,480 --> 00:27:51,800
qualities of God is to only see 
a fraction of who God. 

492
00:27:51,800 --> 00:27:55,120
Is. 
You would only see half of him 

493
00:27:55,120 --> 00:27:58,240
or 1/4 of him wouldn't see the 
fullness of. 

494
00:27:58,240 --> 00:28:01,680
Them so as. 
Painful as the curse of sin is, 

495
00:28:02,320 --> 00:28:06,040
it does, in the hands of God, 
help us see and experience and 

496
00:28:06,040 --> 00:28:06,960
taste. 
The. 

497
00:28:06,960 --> 00:28:13,920
Fullness of the glory of God 
more and if you didn't see the 

498
00:28:13,920 --> 00:28:18,600
fullness of the glory. 
Of God, you wouldn't fall in 

499
00:28:18,600 --> 00:28:20,360
love with Him. 
You would fall in love with the 

500
00:28:20,360 --> 00:28:28,480
world, and the world's a good 
friend but an abusive spouse if 

501
00:28:28,480 --> 00:28:32,880
the earth didn't have forms. 
You'd never aim at heaven, 

502
00:28:32,880 --> 00:28:35,600
right? 
If it didn't have. 

503
00:28:35,680 --> 00:28:38,360
Thistles if you felt at. 
Home in the world? 

504
00:28:38,360 --> 00:28:40,440
All the time you wouldn't. 
Long for Eden. 

505
00:28:41,320 --> 00:28:46,520
And so as painful as Genesis 3. 
Is we have to reckon with the 

506
00:28:46,520 --> 00:28:49,200
fact that. 
It's better for us to feel the. 

507
00:28:49,200 --> 00:28:53,960
Heat of hell on our skin than 
for us to just think it's safe. 

508
00:28:53,960 --> 00:28:57,480
To jump into the fire because 
there's no. 

509
00:28:57,480 --> 00:28:59,360
Consequences attached to. 
It now we need to. 

510
00:28:59,360 --> 00:29:02,800
Feel it, Nip. 
And maybe even scar. 

511
00:29:02,800 --> 00:29:05,400
Our flesh a little bit, or at 
least singe the hairs off. 

512
00:29:05,400 --> 00:29:09,040
Of our arms and know oh I. 
Shouldn't, shouldn't jump into 

513
00:29:09,040 --> 00:29:11,400
that. 
Shouldn't jump into that and 

514
00:29:11,400 --> 00:29:13,080
live in that. 
Right. 

515
00:29:13,080 --> 00:29:14,040
It's like. 
Does God? 

516
00:29:15,080 --> 00:29:20,440
Does God like the curse? 
No, he doesn't. 

517
00:29:21,360 --> 00:29:22,880
But you. 
Can't avoid the grammatical. 

518
00:29:22,880 --> 00:29:24,520
Structure of these verses 
either. 

519
00:29:25,520 --> 00:29:27,520
I don't know if you noticed. 
This, but if you look at this 

520
00:29:27,520 --> 00:29:29,320
text and deal with. 
It honestly. 

521
00:29:30,000 --> 00:29:33,000
God is the. 
Active agent of administration. 

522
00:29:33,000 --> 00:29:36,560
You can't get around that. 
If you find a way, let me know. 

523
00:29:37,400 --> 00:29:41,040
Verse 15 in administering the 
curse, God says I will. 

524
00:29:42,840 --> 00:29:45,200
Verse 16 God says. 
I will. 

525
00:29:46,560 --> 00:29:49,280
Verse 17 It's God cursing the 
ground. 

526
00:29:49,560 --> 00:29:51,240
He's. 
You just can't get around this. 

527
00:29:51,240 --> 00:29:54,680
He is the sovereign and active 
agent of governance. 

528
00:29:54,680 --> 00:29:56,280
It's like the. 
World is slipping out of his 

529
00:29:56,280 --> 00:29:57,640
control. 
Here. 

530
00:29:58,520 --> 00:30:00,480
So does that mean that? 
Since. 

531
00:30:00,560 --> 00:30:02,680
Since God. 
Administers it. 

532
00:30:02,680 --> 00:30:04,680
Does that mean? 
That God likes the curse. 

533
00:30:05,120 --> 00:30:06,760
Like a sick. 
Parent who maybe? 

534
00:30:06,760 --> 00:30:08,840
Enjoys disciplining. 
Their kids too much. 

535
00:30:08,920 --> 00:30:15,600
No God, like anybody who has any
wisdom whatsoever, has the 

536
00:30:15,600 --> 00:30:18,760
capacity to administer things. 
He doesn't. 

537
00:30:18,760 --> 00:30:23,000
Like temporally? 
For the sake of achieving ends 

538
00:30:23,000 --> 00:30:28,040
that he does like eternally. 
Every good leader does that. 

539
00:30:28,040 --> 00:30:30,440
Every every person with wisdom 
knows that. 

540
00:30:30,440 --> 00:30:32,360
Your kid scrapes her knee. 
Right. 

541
00:30:33,120 --> 00:30:36,800
You administer a disinfectant. 
Ouch. 

542
00:30:36,840 --> 00:30:38,240
It stings. 
It bubbles up. 

543
00:30:39,640 --> 00:30:42,360
Ouch. 
Do you like? 

544
00:30:42,360 --> 00:30:45,280
That it causes your child. 
More momentary. 

545
00:30:45,280 --> 00:30:47,160
Pain. 
You're actively administering 

546
00:30:47,160 --> 00:30:49,920
it? 
No, of course not. 

547
00:30:50,680 --> 00:30:53,720
But you are willing to. 
Administer something you don't. 

548
00:30:53,720 --> 00:30:57,760
Like a little momentary. 
Pain in order to achieve 

549
00:30:57,760 --> 00:31:01,000
something that you do, like 
disinfecting the wound and make 

550
00:31:01,000 --> 00:31:03,560
sure it doesn't become 
irredeemably infected. 

551
00:31:04,480 --> 00:31:06,840
Right, the parent who's 
unwilling. 

552
00:31:07,880 --> 00:31:11,240
To do that is a weak. 
Parent who is condemning? 

553
00:31:11,720 --> 00:31:15,960
His child to an. 
Infected wound. 

554
00:31:16,200 --> 00:31:17,960
Because of his. 
Lack of nerve and and 

555
00:31:17,960 --> 00:31:20,080
leadership. 
And So what we need to see is 

556
00:31:20,080 --> 00:31:22,680
that God is active behind 
administering these curses. 

557
00:31:22,680 --> 00:31:28,160
But it is ultimately God's love 
that's operative behind the 

558
00:31:28,160 --> 00:31:31,520
curse. 
It's God's love. 

559
00:31:33,160 --> 00:31:35,360
Does that make the effects of 
curse hurt less? 

560
00:31:35,360 --> 00:31:37,360
No, still. 
Hurts. 

561
00:31:37,640 --> 00:31:41,120
I don't like to suffer. 
I don't like nerve pain. 

562
00:31:41,120 --> 00:31:45,960
I don't like chronic pain. 
I don't like, I hate diseases. 

563
00:31:45,960 --> 00:31:50,000
I don't like any of that stuff. 
Does knowing? 

564
00:31:51,760 --> 00:31:54,840
This help take away the pain. 
No it doesn't. 

565
00:31:55,680 --> 00:31:57,000
So what's the point in knowing 
this? 

566
00:31:57,440 --> 00:32:00,400
Because even though it doesn't 
take away the pain, it does 

567
00:32:00,400 --> 00:32:04,800
protect your hope, right? 
Your hope? 

568
00:32:05,760 --> 00:32:06,480
God's. 
Good. 

569
00:32:06,480 --> 00:32:08,200
Even in the midst of this and I 
know. 

570
00:32:08,440 --> 00:32:10,480
The new creation is going to be 
awesome. 

571
00:32:10,840 --> 00:32:13,160
And there are still going to be 
some pains. 

572
00:32:13,160 --> 00:32:16,400
And suffering that you endure. 
Where you will spend. 

573
00:32:16,400 --> 00:32:21,400
The rest of your life. 
Asking God why the rest of your 

574
00:32:21,400 --> 00:32:24,440
life? 
There are some. 

575
00:32:26,080 --> 00:32:28,600
Questions that don't have 
answers in this lifetime. 

576
00:32:30,040 --> 00:32:32,000
There are some questions. 
That don't get solved. 

577
00:32:32,000 --> 00:32:35,320
By information. 
Or chat. 

578
00:32:35,320 --> 00:32:38,840
GPT. 
Right, there are some questions 

579
00:32:38,840 --> 00:32:43,240
that can only be endured and not
answered. 

580
00:32:44,080 --> 00:32:45,960
Endured. 
With living. 

581
00:32:46,160 --> 00:32:49,880
Hope. 
Endured by longing, aching, 

582
00:32:49,880 --> 00:32:52,480
looking forward to the new. 
Creation where the curse is. 

583
00:32:52,480 --> 00:32:56,000
Finally going to be lifted and 
we get to live in a world free 

584
00:32:56,000 --> 00:32:57,080
of. 
Sin and suffering. 

585
00:32:57,080 --> 00:33:00,160
You've got to fight to believe 
that God is kind and merciful, 

586
00:33:00,440 --> 00:33:04,560
even as we're subjected to 
living in a world that's marred 

587
00:33:04,560 --> 00:33:08,200
by the curse. 
Gosh, this is so important. 

588
00:33:09,960 --> 00:33:12,000
I'll be honest with you at the. 
Beginning of this sermon. 

589
00:33:13,080 --> 00:33:16,520
I told you my goal was for you 
to see the goodness and kindness

590
00:33:16,520 --> 00:33:18,080
of God. 
Even in the midst. 

591
00:33:18,400 --> 00:33:21,760
Of his administration. 
Of consequences and the curse 

592
00:33:21,920 --> 00:33:22,880
Where's? 
That. 

593
00:33:25,160 --> 00:33:27,400
Well, partly. 
It's in the text I'm not 

594
00:33:27,400 --> 00:33:30,400
preaching this morning. 
But you do see the. 

595
00:33:30,400 --> 00:33:35,280
Goodness and kindness of God by 
answering one simple. 

596
00:33:35,280 --> 00:33:36,600
Question. 
Are you guys ready for it? 

597
00:33:37,720 --> 00:33:42,200
Here's your one simple. 
Question Who and what does get? 

598
00:33:42,280 --> 00:33:46,040
Cursed. 
Did you notice? 

599
00:33:46,040 --> 00:33:50,920
That I'll walk. 
You through it here this is I 

600
00:33:50,920 --> 00:33:52,320
want you to see how kind and 
loving and. 

601
00:33:52,320 --> 00:33:54,120
Patient God really is. 
Notice exactly. 

602
00:33:54,120 --> 00:33:56,400
Who and what God curses and who 
God doesn't curse? 

603
00:33:56,400 --> 00:33:59,920
Look at your Bible. 
Closely verse 14 God curses who?

604
00:34:01,360 --> 00:34:05,080
The serpent. 
The word curse doesn't appear 

605
00:34:05,080 --> 00:34:08,159
again until verse. 17. 
What does God? 

606
00:34:08,159 --> 00:34:14,520
Curse in verse 17. 
Ground So who does God curse 

607
00:34:14,520 --> 00:34:18,800
because of the fall? 
The serpent and the ground. 

608
00:34:21,199 --> 00:34:32,199
Who does God not curse? 
Adam and Eve, you humanity, why 

609
00:34:32,199 --> 00:34:33,480
not? 
They committed the sin. 

610
00:34:35,000 --> 00:34:36,120
Why does it not? 
Curse the. 

611
00:34:36,120 --> 00:34:39,239
Fountainhead of humanity here. 
Why not curse Adam and Eve? 

612
00:34:39,960 --> 00:34:43,800
Here's the answer. 
Because although we will. 

613
00:34:43,800 --> 00:34:48,880
Have to experience. 
The consequences of the curse we

614
00:34:48,880 --> 00:34:53,199
will not have to bear the 
penalty of the curse Adam and 

615
00:34:53,199 --> 00:34:55,840
Eve experienced the consequences
of the curse they. 

616
00:34:55,840 --> 00:35:00,200
Have to live in a cursed world. 
But they don't actually bear the

617
00:35:00,200 --> 00:35:02,840
curse. 
Why not as God? 

618
00:35:02,840 --> 00:35:08,160
Unjust plot twist. 
Here's where it all gets. 

619
00:35:08,160 --> 00:35:11,640
Good guys, ready. 5 more 
minutes. 

620
00:35:11,640 --> 00:35:13,200
Give me 5 more minutes. 
Plot twist. 

621
00:35:14,200 --> 00:35:17,320
This is how you see the goodness
mercy of God. 

622
00:35:17,840 --> 00:35:22,400
Plot twist, God. 
He does not merely administer 

623
00:35:22,520 --> 00:35:25,240
the righteous curse. 
He does in Genesis 3. 

624
00:35:25,400 --> 00:35:28,600
What's he do? 
He ultimately comes in the 

625
00:35:28,600 --> 00:35:30,160
flesh. 
And he? 

626
00:35:30,160 --> 00:35:36,840
Himself bears that curse for us.
You ever notice this in the New 

627
00:35:36,840 --> 00:35:38,400
Testament? 
The night. 

628
00:35:38,400 --> 00:35:41,640
Before Jesus is crucified, he's.
Praying in the Garden of 

629
00:35:41,640 --> 00:35:44,240
Gethsemane, he's experienced, 
he's under the weight of the 

630
00:35:44,240 --> 00:35:46,600
curse of sin. 
He's he's experiencing the 

631
00:35:46,600 --> 00:35:48,720
penalty of sin. 
And what does his? 

632
00:35:48,720 --> 00:35:54,520
Body release as he prays in the 
Garden of Gethsemane sweats, he 

633
00:35:54,520 --> 00:35:57,320
perspires, he sweats drops of 
blood. 

634
00:35:57,480 --> 00:35:59,480
Why? 
That's an interesting element. 

635
00:35:59,680 --> 00:36:02,680
Genesis 3 the. 
Curse by sweat. 

636
00:36:03,480 --> 00:36:04,440
You're going to eat your. 
Bread. 

637
00:36:04,640 --> 00:36:07,560
What Jesus is doing, He's 
sweating blood because he is 

638
00:36:07,560 --> 00:36:11,240
literally bearing the weight of 
the curse for us. 

639
00:36:12,360 --> 00:36:16,360
Isn't that amazing? 
And before Jesus, before he's. 

640
00:36:16,360 --> 00:36:18,720
Put on a cross? 
What do they put on his head? 

641
00:36:18,840 --> 00:36:20,800
They put on his head a crown. 
What's it made of? 

642
00:36:22,440 --> 00:36:24,400
Thorns. 
What an interesting literary 

643
00:36:24,400 --> 00:36:27,640
detail. 
I wonder why the author. 

644
00:36:27,760 --> 00:36:29,920
I wonder why God, I wonder why 
they put. 

645
00:36:29,920 --> 00:36:31,680
A crown of thorns on his head, 
that's. 

646
00:36:31,680 --> 00:36:35,040
Simple Genesis 3. 
What's the world now bring? 

647
00:36:35,040 --> 00:36:39,280
Forth thorns and thistles. 
So on his head. 

648
00:36:39,920 --> 00:36:44,080
In a crown of thorns. 
Carving into his flesh, Jesus 

649
00:36:44,320 --> 00:36:46,720
is. 
Bearing the curse of sin. 

650
00:36:46,720 --> 00:36:50,200
For us by wearing that. 
Crown on his thorns. 

651
00:36:50,440 --> 00:36:52,800
He literally wears the curse on 
his head. 

652
00:36:53,320 --> 00:36:55,040
That's what the cross of Christ.
Is. 

653
00:36:55,720 --> 00:37:00,120
The cross of Christ is. 
Literally Genesis 3 fulfill the 

654
00:37:00,120 --> 00:37:01,960
cross is literally Genesis 3 
with. 

655
00:37:01,960 --> 00:37:05,440
Skin on. 
The cross is literally Genesis 3

656
00:37:05,800 --> 00:37:09,400
with arms and legs. 
It is God himself. 

657
00:37:09,480 --> 00:37:12,560
Enduring. 
The consequences of. 

658
00:37:12,640 --> 00:37:15,720
Our sin, it's got himself 
bearing. 

659
00:37:15,720 --> 00:37:18,560
The curse that God administered 
like. 

660
00:37:18,880 --> 00:37:22,640
How awesome is that? 
It's just, it's just, it's. 

661
00:37:22,640 --> 00:37:24,120
Amazing. 
That means that if. 

662
00:37:24,320 --> 00:37:27,480
Jesus bore the curse for us. 
That means that you don't have 

663
00:37:27,480 --> 00:37:29,000
to bear the curse. 
That's why. 

664
00:37:29,000 --> 00:37:32,480
Galatians says that Jesus became
a curse for us. 

665
00:37:32,600 --> 00:37:34,520
Why? 
So that we might become the 

666
00:37:34,520 --> 00:37:37,320
righteousness of God. 
What a deal. 

667
00:37:37,920 --> 00:37:41,720
He gets our curse and we get to 
know him as God. 

668
00:37:42,440 --> 00:37:44,320
What an amazing deal. 
That's the gospel. 

669
00:37:44,600 --> 00:37:47,920
He became a curse so that we 
might know the righteousness of 

670
00:37:47,920 --> 00:37:50,480
God. 
That's why God doesn't curse 

671
00:37:50,480 --> 00:37:55,120
Adam and Eve. 
He doesn't curse is the serpent 

672
00:37:55,120 --> 00:37:57,720
in the ground to Adam and Eve, 
although they have to. 

673
00:37:57,720 --> 00:37:59,120
Experience the consequences of 
the. 

674
00:37:59,120 --> 00:38:01,240
Curse. 
What's happening behind this is 

675
00:38:01,240 --> 00:38:03,720
God is saying, I'll take your. 
Curse. 

676
00:38:04,880 --> 00:38:06,320
I'm gonna let it. 
Land on the serpent. 

677
00:38:06,960 --> 00:38:08,960
I'm gonna let it land on the 
ground. 

678
00:38:08,960 --> 00:38:09,920
But I'll take. 
Yours. 

679
00:38:10,520 --> 00:38:12,760
Give it to me. 
I'll carry it. 

680
00:38:13,440 --> 00:38:15,040
I'll take it upon my head. 
I'll. 

681
00:38:15,040 --> 00:38:18,400
Take it upon my shoulders. 
It's, it's mine, God said. 

682
00:38:18,680 --> 00:38:22,720
I will damn myself to save my 
people. 

683
00:38:24,000 --> 00:38:25,880
What a God we worship. 
Amen. 

684
00:38:26,960 --> 00:38:30,920
Who could ever. 
Invent a God like this, who 

685
00:38:30,920 --> 00:38:33,680
could ever want? 
A God who is not like Jesus. 

686
00:38:33,720 --> 00:38:36,480
This is the most profound. 
Good news in the entire. 

687
00:38:36,480 --> 00:38:38,040
Universe. 
And it doesn't mean that we 

688
00:38:38,040 --> 00:38:39,560
don't still feel the weight of 
that curse. 

689
00:38:39,560 --> 00:38:40,920
We do. 
We feel it in our aging. 

690
00:38:40,920 --> 00:38:43,400
We feel it in our broken and 
unfulfilled relationships, 

691
00:38:43,400 --> 00:38:46,440
through disease, through loss, 
through chronic pain. 

692
00:38:46,640 --> 00:38:48,120
I know you feel it. 
I know it. 

693
00:38:48,120 --> 00:38:49,520
Hurts. 
I know it hurts a lot. 

694
00:38:50,120 --> 00:38:54,240
I know it hurts like hell, but 
because of Jesus if you turn to.

695
00:38:54,320 --> 00:38:55,960
Jesus in the midst. 
Of that suffering and pain. 

696
00:38:56,480 --> 00:39:01,120
It'll still hurt, but it won't 
destroy you, won't rule over 

697
00:39:01,120 --> 00:39:02,520
you. 
It won't be your Lord. 

698
00:39:02,760 --> 00:39:03,920
It won't be your. 
King. 

699
00:39:04,440 --> 00:39:07,440
Jesus will be, and in Jesus 
hands he will. 

700
00:39:07,440 --> 00:39:10,040
Use that pain as an instrument 
to point. 

701
00:39:10,040 --> 00:39:12,080
You towards himself, the one who
knows the. 

702
00:39:12,080 --> 00:39:15,760
Fullness of pain and the curse. 
Jesus knows what a slipped disc 

703
00:39:15,760 --> 00:39:18,400
in your neck feels like. 
He knows what the disease feels 

704
00:39:18,400 --> 00:39:19,840
like. 
He knows what the nerve pain 

705
00:39:19,840 --> 00:39:21,840
feels like. 
He knows what it's like to sweat

706
00:39:21,840 --> 00:39:23,080
blood. 
He knows the pain. 

707
00:39:25,720 --> 00:39:28,440
By suffering. 
On the cross, I'm absorbing the 

708
00:39:28,440 --> 00:39:29,440
curse for you. 
What? 

709
00:39:29,440 --> 00:39:32,600
Has he accomplished? 
He's opened up the way. 

710
00:39:32,600 --> 00:39:36,600
To a new. 
Creation one without the curse. 

711
00:39:36,840 --> 00:39:40,760
One without pain, 1 without. 
Suffering a future life where 

712
00:39:40,760 --> 00:39:43,160
you are resurrected. 
Heaven and earth, finally. 

713
00:39:43,160 --> 00:39:45,760
Come together, new creation is 
established. 

714
00:39:45,960 --> 00:39:48,080
And you finally and forever live
in a world. 

715
00:39:48,080 --> 00:39:51,680
Saturated completely by the joy 
of the Lord, free from. 

716
00:39:51,680 --> 00:39:54,440
Pain in the new. 
Creation there is no longer. 

717
00:39:54,440 --> 00:39:58,320
Any need for pain. 
There's no utility in suffering 

718
00:39:58,320 --> 00:40:01,720
in the new creation because our 
nature will no longer be marred 

719
00:40:01,720 --> 00:40:03,200
by sin. 
It'll be. 

720
00:40:03,200 --> 00:40:05,400
Restored, not just back. 
To the goodness of. 

721
00:40:05,400 --> 00:40:09,800
Adam and Eve's good human. 
Nature, but to a perfected. 

722
00:40:09,800 --> 00:40:12,360
Nature that. 
Doesn't even have the. 

723
00:40:12,360 --> 00:40:17,160
Capacity to sin and then we will
live in a. 

724
00:40:17,160 --> 00:40:24,080
World free from thorns free from
thistles from. 

725
00:40:24,080 --> 00:40:26,760
Pain. 
What a glorious savior. 

726
00:40:26,760 --> 00:40:28,680
We have in Jesus Christ. 
Amen. 

727
00:40:31,200 --> 00:40:36,080
The pain's real, but the pain 
won't last forever. 

728
00:40:37,520 --> 00:40:40,400
The pain won't last forever. 
Soldier, the pain won't. 

729
00:40:40,800 --> 00:40:42,120
Last forever. 
Queen. 

730
00:40:42,720 --> 00:40:44,520
The pain won't last forever, 
King. 

731
00:40:45,680 --> 00:40:49,480
Jesus will so choose carefully 
which. 

732
00:40:49,480 --> 00:40:55,640
Of those two you worship. 
Heavenly Father, I pray for just

733
00:40:55,640 --> 00:40:57,200
a. 
Unique experience of your 

734
00:40:57,200 --> 00:41:01,240
goodness and and mercy. 
Bible verses like this are so 

735
00:41:01,240 --> 00:41:02,880
interesting because it shows us 
how. 

736
00:41:03,240 --> 00:41:06,960
Realistic the Bible is. 
It's so honest about. 

737
00:41:06,960 --> 00:41:11,520
Pain and suffering and hurt, 
those things are real. 

738
00:41:11,520 --> 00:41:13,400
And they're not. 
Outside of God's control. 

739
00:41:14,400 --> 00:41:18,400
But it's also amazing how much 
hope is just kind of woven like 

740
00:41:18,400 --> 00:41:20,280
into. 
The background of these verses 

741
00:41:20,720 --> 00:41:22,640
it. 
Shows us you're restrained 

742
00:41:22,640 --> 00:41:24,800
judgment. 
That even though we. 

743
00:41:24,800 --> 00:41:29,320
Deserve to bear the curse all. 
We have to do is feel. 

744
00:41:29,320 --> 00:41:32,360
The effects of it and you bear 
it. 

745
00:41:32,360 --> 00:41:34,440
Yourself and so I pray that that
would just elicit. 

746
00:41:34,440 --> 00:41:37,160
Worship. 
In awe and wonder from. 

747
00:41:37,160 --> 00:41:38,480
Us. 
And so it's in the precious name

748
00:41:38,520 --> 00:41:40,080
of Jesus that all God's people 
prayed. 

749
00:41:41,560 --> 00:41:44,320
Amen. 
Let's stand and let's worship 

750
00:41:44,320 --> 00:41:46,080
this God who bears the curse for
us.

