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And the thing about idolatry? 
Is that it works predictably in 

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all of our. 
It makes us go out of our right 

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mind. 
Doesn't. 

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It at the end of the story it's 
the demon possessed man who's in

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his right. 
Mind in the Village People. 

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Who are out of their. 
I think one of the most 

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difficult things in life in a 
fallen world is this dynamic. 

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It's met with resistance. 
And maybe you've seen this 

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dynamic before, maybe you've 
experienced this dynamic. 

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But in a fallen world, sometimes
when Jesus does a mighty work 

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rather than being. 
So I remember my my first year 

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of pastor. 
I remember experiencing this. 

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We were planting Frontier seven 
years ago. 

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First year of planting, not a 
lot of things are going right. 

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Not a lot of things are going 
well. 

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Not a lot of wins in that first 
year of planting. 

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I remember having a win. 
There was one Sunday where after

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a sermon, I had a buddy come up 
to me and he was like. 

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Dude, that was like. 
One of the most powerful sermons

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I've ever heard, and the Lord. 
Used it to build me up and blah 

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blah blah blah blah blah blah 
blah blah. 

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Now, I hadn't heard a lot of 
that in my first year of 

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pastoring, so that was a really 
big win tonight. 

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We're like getting there at 5:30
AM at woolies and scraping 

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tobacco spit off the floor and 
like, man, what am I doing with 

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my life? 
I miss being an English. 

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Teacher, I love this, but what 
am I doing with my life? 

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Is anybody going to show up? 
Not a lot of wins. 

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So when I got that 
encouragement, I really took 

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that to heart. 
And I'll never forget how 

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disheartening it felt when I. 
Shared that with a buddy and it 

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was met with resistance. 
It's like, hey man, this, this 

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church member said that this was
one of the most powerful sermons

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he's experienced. 
It just feels good to like be 

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used by God in in a. 
Mighty way, he said That. 

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It built him up in this way and 
that way. 

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And I'll never forget having my 
buddy look at me and say, yeah, 

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he doesn't really know what 
he's. 

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Talking about does he and I was 
like? 

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Oh my goodness, I just. 
What is that? 

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What is that? 
I was talking to a church member

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last year and this is. 
A story that's just stuck with 

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me ever since I heard that. 
Story She's just like one of the

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coolest people ever. 
And so it's just jaw-dropping 

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when you hear stories like this.
I was talking to her about. 

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How Jesus saved her and 
transformed her in college and 

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she was talking about. 
How you know, being in college 

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was awesome because she was 
finally surrounded with like a 

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group and a community of young 
people who were, like, 

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passionate and on. 
Fire for Jesus. 

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And so she was passionate and 
on. 

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Fire for Jesus. 
And she went home for the 

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summer, and she was like reading
her Bible every day, praying 

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every day on fire for. 
Jesus, like every day. 

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And it's the type of thing that 
when when you experience that 

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fire, what we need is for that 
to be flamed, right? 

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And so. 
There she is just flourishing in

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Jesus, loving her walk with the 
Lord. 

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And one day her mother came up 
to her and said, I miss the old 

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you. 
What is that? 

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What? 
What is that and human nature 

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that? 
Does that you see a buddy of 

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yours finally begin to grow in? 
Christ likeness. 

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You see a sister of yours begin 
to succeed and take risks and 

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experience success. 
And there's something in you. 

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That just can't celebrate, 
right? 

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It's like being at the. 
Bottom of a crab barrel. 

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You see another crab escaping 
and you want to reach up, grab 

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them and pull them back. 
Down in the crab barrel. 

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What is that? 
And we're going to see that in 

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our text this morning. 
Jesus is going to do an amazing 

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work of healing where he. 
Just clearly shows His divine 

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identity as the Son. 
Of God. 

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And rather than having that 
miracle celebrated, it's going 

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to be met with. 
I want you to see that this 

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morning and I want you to be 
asking yourself this question. 

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What is that? 
Let's stand for the reign of 

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God's Word Mark 5. 
Jesus has just still the sea. 

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He gets to the other side. 
And verse one picks up right 

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here. 
They came to the. 

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Other side of the sea to the 
country of the. 

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And when Jesus had stepped out 
of the boat, immediately there 

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met him out of the tombs. 
A man with an unclean spirit. 

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He lived among the tombs and no 
one could bind him anymore, not 

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even with a chain. 
For he had often been bound with

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shackles and chains. 
But he wrenched the chains 

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apart. 
And he. 

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Broke the shackles and pieces no
one had. 

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This strength to subdue him 
night and day among the tombs 

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and on the mountains. 
He was always crying out and 

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cutting himself with stones and 
when he saw Jesus from afar, he 

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ran and fell down before him and
crying out with a loud voice, he

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said. 
What? 

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Have you to do with? 
Me, Jesus, Son of the Most High 

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God. 
That's what he calls Jesus. 

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Son of the Most High God. 
I adjure you by God. 

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Do not torment me, for, he was 
saying to him. 

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Come out of the man you want 
clean spirit and Jesus asked 

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him. 
What is your name? 

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He replied. 
My name is Legion, for we are 

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many. 
My name is Legion, for we are 

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many. 
And he begged him earnestly not 

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to send them out of the country.
Now a great herd of pigs was 

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feeding there on the hillside, 
and they begged him, saying, 

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send us. 
To the pigs, let us. 

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Enter them. 
So we gave them permission, and 

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the unclean spirits came out of 
the and. 

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Came out and entered. 
And people from the village came

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to see what it was that had 
happened. 

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The pigs in the herd, numbering 
about 2000, rushed down the 

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steep bank into the sea and 
drowned in the sea. 

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The herdsman fled and told it in
the city and in the country of. 

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And they came to Jesus and saw 
the demon possessed man, the one

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who had the legion sitting there
clothed and in his right mind. 

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And they were afraid. 
And now and those who had seen 

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it described to them what had 
happened to the demon possessed 

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man to the pigs. 
And they began to. 

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Praise Jesus and worship. 
Jesus and give their lives. 

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To Jesus, right? 
Now look at the text they began 

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to. 
Beg Jesus to depart. 

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From their region, Jesus Get out
of here and as he was getting 

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into the boat. 
The man who had been possessed 

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with demons begged him that he 
might be with him, but Jesus did

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not permit him, but said to him,
Go home to your friends and tell

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them how much. 
The Lord has done for you and 

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how He has had mercy on you, I 
don't think. 

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Jesus is being mean to this man,
but. 

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Jesus is being kicked out of 
this region, so for him to send 

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a missionary is what his it's. 
Strategic he's. 

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Sending this dude back into that
region with the gospel. 

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And he went away and began to 
proclaim in the Decapolis how 

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much Jesus had. 
Done for him and everyone 

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marveled. 
Jesus, does this mighty work 

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right and. 
It's met with resistance, right?

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We miss the old you we miss. 
What is that? 

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You guys can have a seat. 
I'm going to need this. 

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I feel like I'm talking in like 
a jazz voice. 

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You know? 
Start like a soothing like. 

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Radio Jazz with Cole right now. 
It's not a good, it's not a good

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look for me, but it's like, 
where do you? 

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Even start with the story like 
this, right You've got you've 

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got a demon possessed man, 
You've got a man possessed by 

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many demons. 
As though things couldn't get 

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more metal. 
All the sudden there's demon 

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pigs, Demon pigs, which I think 
would probably make a great 

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movie. 
Or at least like a a metal band 

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name, right? 
It's Upward Demon. 

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That's got to exist, right? 
It's just the wildest. 

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So let's start where the story 
starts, which is at the 

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beginning of the. 
Story So Jesus has just still 

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the storm with his disciples. 
He crosses the sea. 

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He's beginning to start and 
initiate his mission in in a non

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Jewish and a gentile area and 
as. 

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Soon as he gets. 
As soon as he gets to the 

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shoreline, all of a sudden 
there's a demon possessed man 

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who's rushing down and meets him
right there, which is like think

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about that by the way, from the 
perspective of think about that 

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from the. 
Perspective of the disciples? 

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That's terrifying to say the 
least, right? 

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I mean, there's so many. 
Scary details in this text. 

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There's so many Scary. 
Details in this text that I feel

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like it makes like the 1970s. 
Horror classic The Exorcist look

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tame. 
This, this big, strong, demon 

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possessed man immediately is 
running down to the shoreline to

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meet the Disciples. 
When I was in Colorado a couple 

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years ago, I'll never forget my 
dad's disappointment in me. 

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He was so disappointed in me. 
We we were kayaking in in in 

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Colorado together and we were in
really really really shallow 

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part of the of the pond and all 
the sudden. 

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Like 50 yards that way was a big
old bull moose. 

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Like Gigantic. 
And my dad was like, Cole, 

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don't. 
He was like, don't get too close

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to that bull moose. 
I got too close to the bull 

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moose. 
I started kayaking. 

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I was like, I kayak to about 20,
probably like 20 yards away, and

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the thing turns and looks at me.
And just charges me and I 

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remember hearing my. 
Dad, say Cole. 

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Russell. 
I thought it was over. 

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I thought it was. 
I thought it was over. 

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This thing just charges me and 
then like 10 yards away, he. 

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Peels off. 
I was like, oh, thank you, 

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Jesus, Right. 
This is what the perspective is 

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of the disciples, right? 
There's this strong demon 

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possessed man that's charging 
them in A. 

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00:10:01,270 --> 00:10:04,550
Couple yards away, he peels off.
He falls on his knees before. 

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Jesus, there's a ton of 
terrifying things about this 

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demon possessed man. 
Amen. 

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00:10:09,910 --> 00:10:12,830
So many. 
Scary details. 

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00:10:12,830 --> 00:10:16,730
There's like there's like chains
hanging from his limbs. 

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00:10:17,170 --> 00:10:18,970
Right. 
Apparently he was so strong that

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whenever people would try and 
bind him down with chains, they 

192
00:10:21,770 --> 00:10:23,490
couldn't. 
He'd break the shackles. 

193
00:10:23,890 --> 00:10:26,970
Got chains hanging over here. 
Chains hanging on. 

194
00:10:27,050 --> 00:10:28,930
Over here, here's a scary 
detail. 

195
00:10:28,930 --> 00:10:32,090
Where does he live among the 
tubes now? 

196
00:10:32,090 --> 00:10:33,210
I don't know what's going on 
there. 

197
00:10:33,210 --> 00:10:36,210
OKI think there's at least a 
couple things going there some. 

198
00:10:36,210 --> 00:10:39,170
People think that he's probably 
communing with the dead. 

199
00:10:39,530 --> 00:10:41,090
I don't know. 
I think what's happening right 

200
00:10:41,090 --> 00:10:42,970
here is that. 
This is a dude who's been 

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00:10:42,970 --> 00:10:47,840
clearly ostracized from society.
In fact, since he lives among 

202
00:10:47,840 --> 00:10:50,200
the tombs, it's almost symbolic.
I think it's a way. 

203
00:10:50,200 --> 00:10:55,160
Of saying this dude is dead to 
the world, and the world is. 

204
00:10:55,160 --> 00:10:58,040
Dead to him to get all these 
terrifying. 

205
00:10:58,600 --> 00:11:03,000
The dude cries out and screams. 
Because of all of the internal 

206
00:11:03,000 --> 00:11:05,400
anguish. 
That he experiences in life, I 

207
00:11:05,400 --> 00:11:07,280
mean imagine. 
That you're putting your kids 

208
00:11:07,280 --> 00:11:11,670
down to sleep at night. 
And in the distance you hear 

209
00:11:11,670 --> 00:11:14,630
that demon possessed man 
screaming and crying. 

210
00:11:14,630 --> 00:11:17,390
This is some terrifying stuff. 
Cue. 

211
00:11:17,910 --> 00:11:21,950
Cue the horror music, right? 
The most terrifying thing, I 

212
00:11:21,950 --> 00:11:25,590
think, is the fact that this man
experiences so much internal 

213
00:11:25,630 --> 00:11:30,240
anguish that he's taking rocks 
and he's cutting himself with 

214
00:11:30,240 --> 00:11:32,920
them to relieve himself of that 
internal pain. 

215
00:11:32,920 --> 00:11:34,240
This is not. 
Great stuff. 

216
00:11:34,600 --> 00:11:37,080
This dude charges Jesus and the 
disciples. 

217
00:11:37,400 --> 00:11:43,080
Peels off a couple yards away, 
buckles to his knees, buckles to

218
00:11:43,080 --> 00:11:46,800
his knees and says. 
Jesus, what have you to do with 

219
00:11:46,800 --> 00:11:52,600
me, Son of the Most High God? 
And almost unbelievably, nobody 

220
00:11:52,600 --> 00:11:56,240
cares about this dude's name. 
This dude is dead to the world, 

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00:11:56,480 --> 00:12:00,880
almost unbelievably, in the face
of this demon possessed man. 

222
00:12:00,880 --> 00:12:02,280
Jesus says. 
What's? 

223
00:12:02,280 --> 00:12:05,800
Your name and the dude, says 
Frank. 

224
00:12:06,000 --> 00:12:16,160
Thanks for asking now. 
I do well with that crowd, 

225
00:12:18,880 --> 00:12:23,570
Legion, for we are many. 
Like, oh man, that'll send a 

226
00:12:23,570 --> 00:12:27,170
chill down your spine, right? 
So apparently this demon 

227
00:12:27,170 --> 00:12:31,210
possessed man recognizes the 
messianic identity of Jesus and 

228
00:12:31,210 --> 00:12:34,570
begs him not to torment him. 
So this is not an arm wrestling 

229
00:12:34,570 --> 00:12:37,210
match. 
A lot of times pop culture 

230
00:12:37,450 --> 00:12:40,650
portrays God's war with evil as 
an arm wrestling match. 

231
00:12:40,650 --> 00:12:42,530
It's not. 
This is a. 

232
00:12:42,530 --> 00:12:46,570
Being who is so? 
Far exalted, above the powers of

233
00:12:46,570 --> 00:12:49,100
darkness. 
That when the powers of darkness

234
00:12:49,100 --> 00:12:53,020
encounter him, all they can do 
is beg to not be tormented. 

235
00:12:59,980 --> 00:12:55,820
Think about that. 
And so Jesus grants permission 

236
00:12:56,020 --> 00:12:59,500
for these demons to exit this 
man's body, and they go into 

237
00:12:59,500 --> 00:13:02,420
the. 
It's it's not even really 

238
00:13:02,420 --> 00:13:05,140
appropriate to say that Jesus 
casted out the demons. 

239
00:13:05,380 --> 00:13:08,980
He simply gave these demons 
permission, which is incredible 

240
00:13:08,980 --> 00:13:11,700
because they discovered some 
papyrus from ancient Egypt a 

241
00:13:11,700 --> 00:13:13,870
long time ago. 
And what this? 

242
00:13:13,870 --> 00:13:18,190
Papyrus has are just all of 
these long winded instructions 

243
00:13:18,190 --> 00:13:21,750
about how to exercise demons 
right all these spells. 

244
00:13:21,750 --> 00:13:24,470
You have to do all of these 
chants that you have to do in. 

245
00:13:24,470 --> 00:13:27,030
Order to exercise these demons. 
Thank you, sweetheart. 

246
00:13:27,630 --> 00:13:29,870
I'm such a bit I was a Pokémon 
master. 

247
00:13:29,870 --> 00:13:32,590
Back in the day, did I ever tell
you that I have a? 

248
00:13:32,590 --> 00:13:34,830
First addition to. 
Holographic Char is hard. 

249
00:13:38,030 --> 00:13:41,110
So we just gives these demons 
permission. 

250
00:13:41,150 --> 00:13:45,800
It's an unbelievable story and. 
Then what the herdsman does is 

251
00:13:45,800 --> 00:13:48,400
he goes back and he tells the 
town people, they all come here 

252
00:13:48,520 --> 00:13:52,640
and what did they find? 
It's an unbelievable ending to 

253
00:13:52,680 --> 00:13:56,400
an otherwise terrifying story. 
There's the man who was 

254
00:13:56,400 --> 00:13:57,960
formerly. 
Possessed by. 

255
00:13:58,880 --> 00:14:04,040
And he's sitting there calmly in
his right mind, clothed. 

256
00:14:07,720 --> 00:14:09,240
But at least we get a happy 
ending, right? 

257
00:14:05,520 --> 00:14:11,230
Terrifying. 
Let's dig a little bit deeper. 

258
00:14:11,230 --> 00:14:12,470
Okay. 
There's two things I really want

259
00:14:12,470 --> 00:14:15,430
to dig and do into this story. 
There were like 5, but clearly, 

260
00:14:15,430 --> 00:14:16,790
clearly my voice isn't going to 
carry. 

261
00:14:16,790 --> 00:14:17,910
All that. 
So let's do 2. 

262
00:14:18,190 --> 00:14:21,350
Let's rewind back to the story 
and here's the 1st. 

263
00:14:21,350 --> 00:14:24,230
Question What do these demons 
call Jesus? 

264
00:14:28,590 --> 00:14:31,390
There's a very specific title 
that these demons use to address

265
00:14:31,430 --> 00:14:25,350
Jesus and. 
Go ahead and open your Bible. 

266
00:14:25,350 --> 00:14:27,630
Look at this is really important
verse. 

267
00:14:31,990 --> 00:14:33,590
Digging into this I think is 
going to help. 

268
00:14:33,590 --> 00:14:37,270
Us See how deep this story is? 
Verse 7 Crying out with a loud 

269
00:14:37,270 --> 00:14:40,870
voice. 
He said to Jesus, What have you 

270
00:14:40,870 --> 00:14:45,070
to do? 
With me Jesus, Son of the most. 

271
00:14:45,070 --> 00:14:48,430
High God now if you if you got a
pen, circle that. 

272
00:14:48,430 --> 00:14:49,990
If you got a highlighter, 
highlight that. 

273
00:14:50,030 --> 00:14:52,070
If you have neither, remember 
that in your head. 

274
00:14:52,270 --> 00:14:54,870
He calls Jesus. 
Son of the most. 

275
00:14:54,870 --> 00:14:58,010
High God okay. 
So to understand this identity, 

276
00:14:58,250 --> 00:14:59,410
you've really. 
Got to understand it from 

277
00:14:59,410 --> 00:15:02,530
Jesus's perspective, and in 
Jesus's time, so being called a 

278
00:15:02,530 --> 00:15:06,570
son of God was not just 
familial, it was an inescapably 

279
00:15:06,570 --> 00:15:08,170
militant term. 
Okay. 

280
00:15:08,410 --> 00:15:10,370
It had to. 
It was kind of a reference to a 

281
00:15:10,370 --> 00:15:14,250
military hero, because what a 
son is in the ancient world was 

282
00:15:14,250 --> 00:15:17,050
somebody who represented the 
father, would inherit the 

283
00:15:17,050 --> 00:15:21,370
father's stuff and fought the 
father's battles for him, Okay. 

284
00:15:21,570 --> 00:15:25,170
So it was the representation of 
the Father, made of the same 

285
00:15:25,170 --> 00:15:29,010
substance, made of the same DNA,
made of the same stuff, but also

286
00:15:29,010 --> 00:15:31,210
would fight the Father's battles
for him. 

287
00:15:31,530 --> 00:15:33,690
And that's why when you read the
Old Testament, all the 

288
00:15:33,690 --> 00:15:36,930
predictions of the Son of God 
coming in the flesh had to do 

289
00:15:36,930 --> 00:15:40,490
with military. 
Victories if you were a 1st 

290
00:15:40,490 --> 00:15:42,890
century. 
Jew you believe that when the 

291
00:15:42,890 --> 00:15:44,890
Son of God came, he would come 
as a. 

292
00:15:44,930 --> 00:15:48,850
War hero, right? 
As a military victor, you would 

293
00:15:48,850 --> 00:15:52,010
think that he came to fight 
God's battle against the bad 

294
00:15:52,010 --> 00:15:53,690
guys. 
Who are the bad guys? 

295
00:15:55,250 --> 00:15:57,610
That's a super easy question. 
Judy's exactly right. 

296
00:15:57,850 --> 00:15:59,370
It's Rome. 
Right. 

297
00:15:59,370 --> 00:16:02,810
Every 1st century Jew would have
an easy stock answer. 

298
00:16:03,130 --> 00:16:05,730
Roman Ornie, right? 
And you got to understand why 

299
00:16:05,730 --> 00:16:07,810
they thought this right? 
There were tons of reasons for 

300
00:16:07,810 --> 00:16:09,970
thinking this. 
For instance, Rome was an 

301
00:16:10,010 --> 00:16:14,210
ancient superpower, and as an 
ancient superpower they were not

302
00:16:14,210 --> 00:16:16,410
a democracy or anything close to
it. 

303
00:16:16,410 --> 00:16:20,210
In fact, Caesar demanded not 
just allegiance from his 

304
00:16:20,210 --> 00:16:23,370
subjects, but worship. 
An ancient world was. 

305
00:16:23,370 --> 00:16:26,440
Happy to give it to him as long 
as Caesar provided them with 

306
00:16:26,600 --> 00:16:28,960
protection, right? 
As long as it. 

307
00:16:29,080 --> 00:16:32,240
Provided them with security as 
long as he provided them with 

308
00:16:32,400 --> 00:16:36,280
safety and peace and prosperity.
The ancient world was. 

309
00:16:36,280 --> 00:16:39,240
Happy to worship Caesar, 
everybody in the ancient. 

310
00:16:39,240 --> 00:16:42,480
World was happy to worship 
Caesar except for one pesky. 

311
00:16:42,480 --> 00:16:48,360
Group of people, those pesky 
Yahweh worshippers, the Jews, 

312
00:16:48,640 --> 00:16:51,520
the worshippers of the Triune 
God of the Bible. 

313
00:16:51,520 --> 00:16:53,600
They said, no, we're not going 
to worship you. 

314
00:16:54,390 --> 00:16:56,590
We only worship the God of the 
Bible. 

315
00:16:57,030 --> 00:16:59,550
And Caesar was like, why not? 
And they were like because we 

316
00:16:59,550 --> 00:17:00,990
only worship the God of the 
Bible. 

317
00:17:01,310 --> 00:17:03,390
And he was like, that's dumb. 
I would have been a. 

318
00:17:03,390 --> 00:17:07,829
Really bad history teacher. 
Clearly there's some heat 

319
00:17:07,829 --> 00:17:10,270
though, right? 
There's some tension between 

320
00:17:10,589 --> 00:17:13,990
Rome and and and the Jews. 
But after a little bit of 

321
00:17:13,990 --> 00:17:16,750
dialogue and a lot of deal 
making, eventually they formed 

322
00:17:16,750 --> 00:17:18,710
what was called the Jewish Rome 
Pact. 

323
00:17:18,950 --> 00:17:21,990
This is super important. 
But just before Jesus was born, 

324
00:17:22,150 --> 00:17:24,430
they formed this pact. 
We're essentially Jewish 

325
00:17:24,430 --> 00:17:25,829
leaders. 
Talk to Roman leaders and 

326
00:17:25,829 --> 00:17:28,109
they're like, hey, we're not 
going to worship. 

327
00:17:28,109 --> 00:17:32,230
Caesar as God, but what we will 
do? 

328
00:17:33,050 --> 00:17:36,250
Is pray for Caesar on behalf of 
our God. 

329
00:17:36,490 --> 00:17:39,250
Is that cool? 
And Rome said That's cool. 

330
00:17:39,490 --> 00:17:42,730
But even though they formed and 
established that Pact. 

331
00:17:42,930 --> 00:17:45,970
Obviously, like, obviously, Rome
was still. 

332
00:17:46,090 --> 00:17:49,210
Super duper Suspicious of the 
Jews, right? 

333
00:17:49,210 --> 00:17:51,930
They were like voted most likely
to overthrow Rome. 

334
00:17:52,410 --> 00:17:55,050
So that brings in the issue of 
Roman occupation. 

335
00:17:55,050 --> 00:17:59,570
So they send Roman soldiers, 
Roman army members, Roman 

336
00:17:59,570 --> 00:18:02,850
occupation, even the places like
Jerusalem, the holy city, and 

337
00:18:02,850 --> 00:18:04,490
they. 
Keep a really, really close eye 

338
00:18:04,490 --> 00:18:06,970
on the Jews, making sure that 
there's no sort of revolt being 

339
00:18:06,970 --> 00:18:09,290
planned. 
So can you feel the tension here

340
00:18:10,290 --> 00:18:12,450
if you were 1st century Jew and 
and and you saw? 

341
00:18:12,930 --> 00:18:15,610
Roman soldiers spying on you, 
you. 

342
00:18:15,650 --> 00:18:16,170
Right. 
You would. 

343
00:18:16,170 --> 00:18:20,450
You would hate Rome, and Rome 
hated the Jews, and the Jews 

344
00:18:20,450 --> 00:18:22,930
hated Rome and Rome hated the 
Jews. 

345
00:18:23,290 --> 00:18:25,650
And so the most natural feeling 
in the world would be the 

346
00:18:25,650 --> 00:18:30,320
feeling of when the Son of God 
comes, he's going to finally 

347
00:18:30,360 --> 00:18:32,960
overthrow the Roman army he's 
going to. 

348
00:18:32,960 --> 00:18:37,320
Crush Caesar and will finally 
experience peace on earth. 

349
00:18:37,320 --> 00:18:40,640
When is the divine Warrior King,
Son of God coming? 

350
00:18:40,920 --> 00:18:44,680
To do that. 
And here's the Son of the Most 

351
00:18:44,680 --> 00:18:50,560
High God, and he comes to Earth.
And rather than pursuing Caesar 

352
00:18:50,560 --> 00:18:54,480
and Caesar's army, he approaches
a different army, doesn't he? 

353
00:18:55,680 --> 00:18:59,440
He approaches an. 
Army of demons that have seized 

354
00:18:59,440 --> 00:19:02,000
this one man and you know how. 
The rest of the story goes he 

355
00:19:02,000 --> 00:19:04,200
get, he cast the demons out into
the pigs. 

356
00:19:04,520 --> 00:19:07,280
Demon pigs. 
The demon pigs go running off 

357
00:19:07,280 --> 00:19:09,480
the Cliff. 
They crash into the sea and 

358
00:19:09,480 --> 00:19:12,840
they're drowned and we get this 
incredible happy. 

359
00:19:12,840 --> 00:19:16,600
Ending to an otherwise 
terrifying story, there's the 

360
00:19:16,600 --> 00:19:18,240
formerly. 
Demon possessed man. 

361
00:19:18,440 --> 00:19:22,600
He's sitting there calmly in his
right mind and cloth. 

362
00:19:23,050 --> 00:19:26,530
Beautiful ending to the story. 
The type of feel good ending 

363
00:19:26,530 --> 00:19:28,210
that you want to your horror 
movie, right? 

364
00:19:29,810 --> 00:19:33,490
Well, here's the thing. 
And this is the second detail we

365
00:19:33,490 --> 00:19:38,130
need to rewind to the demons 
called Jesus the Son of the Most

366
00:19:38,130 --> 00:19:42,850
High God. 
What do they call themselves? 

367
00:19:52,180 --> 00:19:56,780
Verse 9 And Jesus asked him what
is your name? 

368
00:19:44,730 --> 00:19:49,170
This is where things go from 
unbelievable to I don't know 

369
00:19:49,170 --> 00:20:00,380
what's after that double. 
And he replied, My name is 

370
00:20:00,380 --> 00:20:07,540
legion, for we are many. 
That's some freaky stuff. 

371
00:20:07,540 --> 00:20:11,060
Man, like, I don't know a lot 
about demons. 

372
00:20:11,060 --> 00:20:14,740
I'm not one of those guys who 
spends every waking hour in my 

373
00:20:14,740 --> 00:20:18,060
parents basement studying 
demonology and putting it up on 

374
00:20:18,060 --> 00:20:21,510
whiteboards and stuff like that.
Like, that guy's name is Andrew 

375
00:20:21,510 --> 00:20:25,830
Self and he lives in Texas. 
Now I don't know A. 

376
00:20:25,830 --> 00:20:28,910
Whole lot about demons, right? 
If you're like, hey, Cole, yeah,

377
00:20:28,910 --> 00:20:31,630
let's work through this, Okay. 
So if you're like, hey, Cole. 

378
00:20:32,550 --> 00:20:34,230
Do you think? 
Demons still exist, I'll say, 

379
00:20:34,350 --> 00:20:36,630
yeah. 
Well, why don't we see 

380
00:20:36,630 --> 00:20:38,270
experiences like this all the 
time? 

381
00:20:38,750 --> 00:20:40,950
I don't know. 
Will we? 

382
00:20:41,630 --> 00:20:44,310
Maybe. 
Do you think that'll happen as 

383
00:20:44,310 --> 00:20:46,910
things go further and further 
from modernity into some weird 

384
00:20:46,910 --> 00:20:49,420
spirituality? 
Probably, but I'm not exactly 

385
00:20:49,420 --> 00:20:51,180
sure. 
You don't seem to know a lot 

386
00:20:51,180 --> 00:20:52,060
about. 
Demons, Cole. 

387
00:20:52,140 --> 00:20:55,620
No, I don't, but there's a 
couple details. 

388
00:20:55,620 --> 00:20:58,620
That start to come through here,
for instance, demons desire to 

389
00:20:58,620 --> 00:21:01,540
Incarnate the bodies of humans, 
right? 

390
00:21:01,540 --> 00:21:03,060
I mean that's just that's just 
clear. 

391
00:21:03,220 --> 00:21:06,500
Here's the weird. 
Thing, though Apparently more 

392
00:21:06,500 --> 00:21:10,390
than one demon. 
Can Incarnate the singular body 

393
00:21:10,390 --> 00:21:13,030
of an individual. 
I'm not sure how that works, but

394
00:21:13,030 --> 00:21:15,270
he says. 
Legion for We are many. 

395
00:21:15,390 --> 00:21:17,870
Some weird stuff in here. 
Apparently demons can even 

396
00:21:17,870 --> 00:21:21,350
Incarnate into the body of 
animals, in this case, demon 

397
00:21:21,350 --> 00:21:22,990
pigs. 
Again, I don't know what to make

398
00:21:22,990 --> 00:21:27,190
of any of this, but we can dig 
deeply into this Legion thing if

399
00:21:27,190 --> 00:21:28,030
you got a. 
Pen, you're. 

400
00:21:28,310 --> 00:21:31,350
Going to want to circle that. 
If you don't remember that 

401
00:21:31,510 --> 00:21:33,470
Legion. 
Here's the deal. 

402
00:21:34,020 --> 00:21:36,100
Jesus says what's your name? 
The demon says. 

403
00:21:36,100 --> 00:21:43,700
Legion Legion's not a name. 
Legion's a term, precisely. 

404
00:21:44,180 --> 00:21:46,940
It's a Greek. 
Term and it's a Greek. 

405
00:21:46,940 --> 00:21:51,860
Term that refers to the. 
Largest segments of the Roman 

406
00:21:51,860 --> 00:21:56,300
army. 
Oh yeah, this is crazy. 

407
00:21:56,300 --> 00:21:59,300
OK, so they said. 
That I, I think, like these 

408
00:21:59,380 --> 00:22:00,540
legions. 
OK, so. 

409
00:22:00,540 --> 00:22:02,860
Roman legions would sometimes 
have up to like 2. 

410
00:22:02,860 --> 00:22:07,500
Thousand soldiers in them, 
sometimes 4000, sometimes 5000 

411
00:22:07,500 --> 00:22:09,460
soldiers. 
Now, does that mean that there's

412
00:22:09,460 --> 00:22:11,580
4005 thousand demons in this 
person? 

413
00:22:11,580 --> 00:22:13,460
I don't know. 
How could I know those types of 

414
00:22:13,460 --> 00:22:15,900
things OK? 
It sounds like I didn't study. 

415
00:22:15,900 --> 00:22:17,980
I did. 
I just don't know. 

416
00:22:18,420 --> 00:22:20,300
So there's a. 
Legion in here. 

417
00:22:20,980 --> 00:22:23,860
But here's the thing. 
Legion isn't a name. 

418
00:22:24,830 --> 00:22:28,270
It's a word. 
It's a Greek word for Rome's 

419
00:22:28,270 --> 00:22:30,870
largest armies. 
Do you see what's going on here?

420
00:22:32,350 --> 00:22:33,910
So they. 
Thought that when the son. 

421
00:22:33,910 --> 00:22:37,910
Of God came, he would. 
Come establish his Kingdom on 

422
00:22:37,910 --> 00:22:42,750
earth with the military victory 
over Caesar and the Roman 

423
00:22:42,750 --> 00:22:44,030
armies. 
And he does. 

424
00:22:45,430 --> 00:22:47,830
It's just not the army. 
They thought he came to fight 

425
00:22:50,590 --> 00:22:52,270
Jesus. 
Came to fight an army. 

426
00:22:52,830 --> 00:22:55,030
They thought they needed to be 
saved from Caesar. 

427
00:22:55,870 --> 00:22:58,070
They thought they. 
Needed to be saved from Roman 

428
00:22:58,070 --> 00:23:05,310
occupation. 
They wanted him to. 

429
00:22:59,550 --> 00:23:02,910
What they needed to be saved 
from was demon occupation and 

430
00:23:02,910 --> 00:23:08,670
their own. 
Fight the army out there, Jesus.

431
00:23:08,670 --> 00:23:12,350
Came to fight the army in here. 
You guys with me? 

432
00:23:13,350 --> 00:23:16,150
So, Jesus. 
Keeps the messianic expectation 

433
00:23:16,310 --> 00:23:20,710
of the Son of God as the divine 
warrior and then flips it. 

434
00:23:21,590 --> 00:23:25,790
You don't need saved from them. 
You need saved from this in 

435
00:23:25,790 --> 00:23:27,830
here. 
And what happens next is an 

436
00:23:28,070 --> 00:23:31,710
unbelievable foreshadowing of 
what Jesus will do. 

437
00:23:31,710 --> 00:23:35,270
One day he cast the demons off 
the Cliff. 

438
00:23:35,510 --> 00:23:39,470
And drowns them in the abyss. 
And that is exactly what Jesus. 

439
00:23:39,470 --> 00:23:41,030
Is going to do one day when he 
comes back. 

440
00:23:41,030 --> 00:23:43,500
Amen. 
He's going to return. 

441
00:23:43,700 --> 00:23:47,340
As the divine warrior king of 
God, as the son of the Most High

442
00:23:47,340 --> 00:23:49,460
God. 
And he's going to take Satan. 

443
00:23:49,580 --> 00:23:52,140
He's going to take the devil. 
He's going to take demons. 

444
00:23:52,220 --> 00:23:55,180
He's going to take death and 
he's going to throw them in the 

445
00:23:55,180 --> 00:23:57,780
lake of fire and burn them 
forever. 

446
00:23:57,780 --> 00:24:01,020
It's going to be an amazing 
moment when he finally cleanses 

447
00:24:01,020 --> 00:24:03,100
the world and what will become 
of us? 

448
00:24:03,260 --> 00:24:06,420
We'll be there. 
Just like that formerly demon 

449
00:24:06,420 --> 00:24:10,580
possessed man, we'll be there, 
sitting there with joy, finally 

450
00:24:10,580 --> 00:24:13,660
in our right minds, and finally.
Clothed in the righteousness of 

451
00:24:13,700 --> 00:24:17,260
Jesus. 
So there he is. 

452
00:24:14,140 --> 00:24:18,940
That's the gospel. 
He's clothed. 

453
00:24:18,940 --> 00:24:21,020
It's. 
Like finally bro. 

454
00:24:21,860 --> 00:24:25,580
Clothed and in his right mind, 
and we get that happy ending 

455
00:24:25,580 --> 00:24:28,340
that we crave. 
As we watch the horror movie, 

456
00:24:28,580 --> 00:24:31,020
finally things end really well, 
right? 

457
00:24:37,440 --> 00:24:42,040
Here's where things get scarier.
In my opinion, it's easy to. 

458
00:24:42,040 --> 00:24:44,880
Look at the demons. 
And be like that's terrifying. 

459
00:24:46,060 --> 00:24:49,980
But I think what happens next is
actually the most terrifying 

460
00:24:49,980 --> 00:24:54,460
part. 
The herdsman, he goes to get the

461
00:24:54,460 --> 00:24:57,700
village. 
People, they come out and what 

462
00:24:57,700 --> 00:25:02,700
you expect to happen is Jesus is
the divine Son of God. 

463
00:25:03,860 --> 00:25:06,860
Let's give our lives. 
To Jesus, let's exalt. 

464
00:25:06,860 --> 00:25:10,700
Him as the most glorious one in 
the entire cosmos, and what you 

465
00:25:10,700 --> 00:25:15,180
see happening should send chills
down your bones. 

466
00:25:15,730 --> 00:25:21,650
How did they respond? 
Verse 17 And they begin to beg 

467
00:25:21,810 --> 00:25:25,170
Jesus to depart from their 
region. 

468
00:25:28,970 --> 00:25:35,370
That's scarier than demons. 
That's scarier. 

469
00:25:35,810 --> 00:25:38,530
Than the shackles hanging off of
his wrists. 

470
00:25:39,810 --> 00:25:43,330
That's scarier. 
Than this man cutting himself 

471
00:25:43,330 --> 00:25:45,370
with stones. 
That's scarier. 

472
00:25:46,200 --> 00:25:48,520
Than this man crying out day and
night. 

473
00:25:49,040 --> 00:25:55,560
Apparently it's possible to see 
the Son of God in the flesh, 

474
00:25:56,600 --> 00:26:03,800
bring healing and forgiveness 
and joy and say Jesus get. 

475
00:26:03,800 --> 00:26:08,920
Out of my life. 
And so here's the big question 

476
00:26:08,920 --> 00:26:11,480
that we need to. 
Wrestle with this Morning, This 

477
00:26:11,480 --> 00:26:14,540
is a hard. 
Question to wrestle with, but 

478
00:26:14,540 --> 00:26:16,700
the the story begs that we 
wrestle with this. 

479
00:26:16,700 --> 00:26:22,580
Question and the question is 
this Do you love your pigs more 

480
00:26:22,580 --> 00:26:26,240
than you love Jesus? 
It's. 

481
00:26:29,870 --> 00:26:32,310
Almost logical from the 
perspective of the world, right?

482
00:26:32,790 --> 00:26:36,190
Because to us, when we see all 
of these demon pigs go crashing 

483
00:26:36,190 --> 00:26:39,470
into the ocean, we're just like,
yeah, way to go, Jesus, that's. 

484
00:26:39,470 --> 00:26:47,230
So metal throwing demon pigs off
a Cliff, but to this man. 

485
00:26:48,060 --> 00:26:51,820
That's his entire financial 
wellbeing. 2000 pigs. 

486
00:26:53,420 --> 00:26:55,900
This man just lost his job 
because of Jesus. 

487
00:26:57,180 --> 00:27:02,500
To the townspeople, that's their
lunch for like the next 10 

488
00:27:02,500 --> 00:27:05,220
years, and it just went off the 
Cliff. 

489
00:27:05,780 --> 00:27:09,580
To this entire village and to 
this entire town, they just 

490
00:27:09,580 --> 00:27:12,620
experienced economic 
catastrophe. 

491
00:27:12,860 --> 00:27:15,140
Worse. 
Than the stock market crashing, 

492
00:27:17,120 --> 00:27:21,040
so they look at Jesus. 
And they say get out of our 

493
00:27:21,040 --> 00:27:29,160
town, so you have to ask. 
The question this morning Do I 

494
00:27:29,160 --> 00:27:31,560
love my pigs more than I love 
Jesus? 

495
00:27:32,680 --> 00:27:34,720
I'm not stupid. 
I know that you're not a pig 

496
00:27:34,720 --> 00:27:39,440
farmer, most of you. 
So let me ask the question in a 

497
00:27:39,440 --> 00:27:42,960
way that makes sense on your 
context in your life. 

498
00:27:44,000 --> 00:27:47,340
What is it? 
That ultimately gives you 

499
00:27:47,340 --> 00:27:52,020
comfort and security. 
That's the question, right? 

500
00:27:53,620 --> 00:27:56,220
What makes you feel ultimately 
safe? 

501
00:27:58,460 --> 00:28:00,540
And for some of you, it's your 
job. 

502
00:28:02,300 --> 00:28:03,740
For some of you, it's your 
spouse. 

503
00:28:04,940 --> 00:28:06,740
For some of you, it's a dark 
pleasure that. 

504
00:28:06,740 --> 00:28:09,900
You've been hiding. 
For some of you, it's an 

505
00:28:09,940 --> 00:28:16,290
innocent hobby. 
What in life ultimately gives 

506
00:28:16,290 --> 00:28:19,330
you security? 
As you think about that. 

507
00:28:20,330 --> 00:28:26,570
Honestly, if anything other than
God comes to mind, those are 

508
00:28:26,570 --> 00:28:29,730
your picks. 
Those are your picks. 

509
00:28:30,930 --> 00:28:34,050
Or to phrase the question 
theologically, those are your 

510
00:28:34,130 --> 00:28:37,410
idols, so idolatry is a word 
that. 

511
00:28:37,410 --> 00:28:39,290
You see in the Bible and what it
refers to. 

512
00:28:39,290 --> 00:28:44,890
Is anything good or bad that you
exalt above the supremacy of 

513
00:28:44,890 --> 00:28:47,890
Jesus so? 
Idols aren't just bad things. 

514
00:28:48,290 --> 00:28:50,490
They're also good. 
Things in the wrong place. 

515
00:28:50,890 --> 00:28:54,410
Like 2000 pigs. 
It's a great thing to be a pig. 

516
00:28:54,410 --> 00:28:57,090
Farmer, it's a. 
Great thing to feed the town 

517
00:28:57,090 --> 00:28:59,650
with pork. 
It's a great thing to be good at

518
00:28:59,650 --> 00:29:02,290
your job. 
You should be good at your job, 

519
00:29:02,650 --> 00:29:06,610
but when you exalt it above the 
supremacy of Jesus. 

520
00:29:07,090 --> 00:29:08,530
That's. 
When you've got an idol. 

521
00:29:09,970 --> 00:29:13,560
So the question we have to ask. 
This morning is do you love 

522
00:29:13,560 --> 00:29:15,520
your? 
Pigs more than you love Jesus. 

523
00:29:17,240 --> 00:29:20,240
I mean, what is that like? 
What? 

524
00:29:20,240 --> 00:29:24,720
What? 
Is that in the human spirit that

525
00:29:24,720 --> 00:29:27,000
could look at A? 
Who's been? 

526
00:29:27,040 --> 00:29:31,480
Tormented for the last 10 years 
of his life, cutting himself 

527
00:29:31,480 --> 00:29:36,160
crying out screaming. 
Seeing him get healed and 

528
00:29:36,160 --> 00:29:37,880
thinking, yeah, but I miss my 
pigs. 

529
00:29:39,440 --> 00:29:45,110
What is that? 
It's idolatry, right? 

530
00:29:45,870 --> 00:29:48,750
And the thing about idolatry is 
that it works predictably. 

531
00:29:48,750 --> 00:29:51,950
In all of our. 
It makes us go out of our. 

532
00:29:51,950 --> 00:29:54,470
Right Mind doesn't. 
It and I. 

533
00:29:54,470 --> 00:29:56,510
Don't want you to miss the 
beautiful literary. 

534
00:29:56,950 --> 00:29:59,150
That's in this text, the irony 
is this. 

535
00:29:59,510 --> 00:30:02,750
At the end of the story, it's 
the demon possessed. 

536
00:30:02,750 --> 00:30:05,270
Man who's in his right. 
Mind in the village people who 

537
00:30:05,270 --> 00:30:06,430
are. 
Out of their minds. 

538
00:30:07,550 --> 00:30:09,750
That's the effect that idolatry 
has on us. 

539
00:30:10,080 --> 00:30:12,720
We go out of our minds. 
And if you don't believe? 

540
00:30:12,720 --> 00:30:16,120
Me try and take away just. 
Go take away somebody's idol and

541
00:30:16,120 --> 00:30:18,480
see how they respond. 
Right, We go. 

542
00:30:18,560 --> 00:30:23,640
Out of our minds when our idols 
get taken away from us and you 

543
00:30:23,640 --> 00:30:27,360
find yourself in curious places 
like for. 

544
00:30:27,360 --> 00:30:30,000
Instance if you make an. 
Idol out of your son or 

545
00:30:30,000 --> 00:30:33,440
daughter, you might just find 
that one day when they come back

546
00:30:33,840 --> 00:30:36,140
and they're independent. 
And on fire for. 

547
00:30:36,140 --> 00:30:39,540
Jesus, and healthy and happy, 
you might find yourself saying. 

548
00:30:39,540 --> 00:30:44,980
I miss the old you, right? 
Because that's a version of her 

549
00:30:44,980 --> 00:30:49,060
that you could control. 
It was a virgin of her, that's. 

550
00:30:49,380 --> 00:30:53,180
Familiar, you might find 
yourself saying. 

551
00:30:53,340 --> 00:30:55,660
You might find yourself saying 
to a guy who was formerly 

552
00:30:55,660 --> 00:31:01,500
possessed by a legion of demons.
I miss Legion, this is. 

553
00:31:01,500 --> 00:31:04,740
Craziness, isn't it? 
It's madness. 

554
00:31:05,140 --> 00:31:07,580
What is that? 
And the thing? 

555
00:31:07,580 --> 00:31:10,100
I love about the Bible is that 
it gives us an answer, right? 

556
00:31:10,660 --> 00:31:12,860
Those people weren't demon 
possessed. 

557
00:31:13,060 --> 00:31:16,100
So what? 
Is that in the human spirit that

558
00:31:16,100 --> 00:31:19,540
responds? 
That way, in the Bible 

559
00:31:19,580 --> 00:31:21,940
unflinchingly gives us an answer
to this. 

560
00:31:22,260 --> 00:31:24,180
That's your. 
Human nature and. 

561
00:31:25,540 --> 00:31:29,550
It's in you and it's in me. 
And. 

562
00:31:29,670 --> 00:31:32,470
It's in all of us. 
We're all born with this clay 

563
00:31:32,470 --> 00:31:35,270
that's deeply. 
Fallen One term that Christian 

564
00:31:35,270 --> 00:31:37,470
theologians have used to make 
sense of all of this is the 

565
00:31:37,470 --> 00:31:39,830
phrase total depravity. 
Right. 

566
00:31:40,070 --> 00:31:43,310
And it's the understanding not 
that we're utterly depraved and 

567
00:31:43,310 --> 00:31:46,390
can only do evil things. 
We're like a mess, right? 

568
00:31:46,590 --> 00:31:50,630
We're we're made both in the 
image of God and we're glorious.

569
00:31:50,630 --> 00:31:53,630
But we're also. 
You know, beset by sin, and we 

570
00:31:53,630 --> 00:31:56,870
struggle with stupid. 
Things we're made of dirt and 

571
00:31:56,870 --> 00:31:59,950
spirit and so we we're we have 
this capacity. 

572
00:31:59,950 --> 00:32:02,190
For evil and this capacity for 
good. 

573
00:32:02,430 --> 00:32:04,230
But what total Depravity teaches
is that. 

574
00:32:04,430 --> 00:32:06,190
Even though we can do great 
things and good. 

575
00:32:06,190 --> 00:32:08,910
Things we can do. 
Nothing that's not at least a 

576
00:32:08,910 --> 00:32:13,390
little bit tainted. 
By sin and the the way to prove 

577
00:32:13,390 --> 00:32:15,470
that to you is honestly, just 
think about yourself, 

578
00:32:15,470 --> 00:32:17,790
soberminded. 
You've never been able to do 

579
00:32:17,790 --> 00:32:21,550
anything with a totally pure 
totally. 

580
00:32:21,550 --> 00:32:25,230
Clean conscience and intention. 
Everything is tainted by sin. 

581
00:32:25,430 --> 00:32:29,830
Cornelius van Til was Reformed 
theologian in the 1800s. 

582
00:32:30,390 --> 00:32:32,590
And Van Til. 
He explained total depravity 

583
00:32:32,590 --> 00:32:34,670
this way, I think. 
This is the perfect metaphor. 

584
00:32:34,830 --> 00:32:39,530
What he says is imagine imagine 
a glass of water. 

585
00:32:40,290 --> 00:32:42,410
And then an eyedropper that 
drops. 

586
00:32:42,410 --> 00:32:44,490
One drop of. 
Poison into the glass of. 

587
00:32:44,490 --> 00:32:49,730
Water, you got that is the glass
of. 

588
00:32:49,730 --> 00:32:51,490
Water as poisoned as it could 
be? 

589
00:32:51,690 --> 00:32:55,050
No, but. 
Everything in the glass of water

590
00:32:55,050 --> 00:32:57,770
is. 
And that means that everything 

591
00:32:57,770 --> 00:33:00,730
we do has some. 
Poison in it, even when we read 

592
00:33:00,730 --> 00:33:01,650
our. 
Bibles, right? 

593
00:33:02,970 --> 00:33:04,730
It can be tainted by poison like
a man. 

594
00:33:04,730 --> 00:33:06,650
I really want to look 
self-righteous in front of my 

595
00:33:06,650 --> 00:33:09,000
Christian friends. 
Right. 

596
00:33:09,000 --> 00:33:11,920
Even when we hold the door open 
for the elderly, right, there's 

597
00:33:11,920 --> 00:33:14,480
this, there's this poison. 
In there that's like I hope. 

598
00:33:14,480 --> 00:33:17,600
Somebody saw me? 
I hope somebody's going to come 

599
00:33:17,600 --> 00:33:21,320
pinch my cheeks and tell me I'm 
mom's special little cowboy and 

600
00:33:21,320 --> 00:33:23,280
they don't make them like they 
used to, right? 

601
00:33:23,280 --> 00:33:26,280
It's all tainted by some level 
of sin. 

602
00:33:26,520 --> 00:33:29,880
And what I love about the Bible 
is the Bible just doesn't lie to

603
00:33:29,880 --> 00:33:32,200
us, right? 
Nowhere in the Bible are you 

604
00:33:32,200 --> 00:33:34,560
like hey. 
You are Mommy's special little. 

605
00:33:34,560 --> 00:33:38,600
Cowboy, right? 
The Bible's like, hey, Mommy's. 

606
00:33:38,600 --> 00:33:40,880
Little special Little Cowboy is 
totally depraved. 

607
00:33:42,120 --> 00:33:43,520
And you're like, yeah, that's 
actually true. 

608
00:33:43,520 --> 00:33:47,280
That's how the Bible wins us 
over is by being honest about 

609
00:33:47,280 --> 00:33:50,560
our nature. 
So everything that we do is 

610
00:33:50,560 --> 00:33:52,240
depraved and that means that 
sometimes. 

611
00:33:52,240 --> 00:33:53,720
We see. 
God do amazing things. 

612
00:33:53,720 --> 00:33:58,440
In the world. 
And we're like, I miss my pigs. 

613
00:34:00,600 --> 00:34:05,080
So the question is, do you love 
your pigs more than you love 

614
00:34:05,080 --> 00:34:08,620
Jesus? 
This whole human nature. 

615
00:34:09,820 --> 00:34:14,060
It's dark and it's scary, but 
it's also. 

616
00:34:15,460 --> 00:34:18,020
Because. 
Everybody in this room, we all 

617
00:34:18,020 --> 00:34:20,820
are jacked. 
And we all struggle with sin and

618
00:34:20,820 --> 00:34:22,860
we all have idols that we're 
working through. 

619
00:34:22,860 --> 00:34:25,900
Like if you have something come 
to mind as your idol this 

620
00:34:25,900 --> 00:34:27,500
morning, it doesn't. 
Make you a freak. 

621
00:34:27,540 --> 00:34:31,860
It makes you human, right? 
It's a totally level. 

622
00:34:31,860 --> 00:34:34,219
Playing ground. 
That's why the Bible says all 

623
00:34:34,219 --> 00:34:37,540
have fallen short of the glory 
of God and all of sin to 

624
00:34:37,540 --> 00:34:39,219
perform. 
And that means that there's 

625
00:34:39,300 --> 00:34:44,020
absolutely no way to earn this. 
God's love can't do it. 

626
00:34:44,860 --> 00:34:46,500
You can't earn His love because 
you can't do. 

627
00:34:46,580 --> 00:34:49,300
Anything that's untainted by 
sin. 

628
00:34:50,580 --> 00:34:54,460
There's no way to impress him. 
There's no way to earn his love.

629
00:34:54,820 --> 00:34:58,580
You can sleep on a bed of Bibles
and it won't earn your 

630
00:34:58,580 --> 00:35:02,130
salvation. 
You can go to church twice every

631
00:35:02,130 --> 00:35:03,650
Sunday from now until when you 
die. 

632
00:35:06,490 --> 00:35:05,370
Way to earn your salvation. 
Can't earn your salvation. 

633
00:35:05,650 --> 00:35:09,050
There's. 
And that literally means that 

634
00:35:09,050 --> 00:35:12,850
there's only one way to 
experience salvation, grace. 

635
00:35:14,210 --> 00:35:17,930
That's it. 
The grace of Jesus is the. 

636
00:35:18,050 --> 00:35:20,610
Only way to experience 
salvation. 

637
00:35:20,850 --> 00:35:23,050
And fortunately for us, that's 
exactly. 

638
00:35:23,050 --> 00:35:25,290
What we see in this story, 
right? 

639
00:35:25,370 --> 00:35:30,940
Imagine Legion sprinting down. 
He's got nothing to offer Jesus,

640
00:35:32,100 --> 00:35:34,460
right he? 
He's not a church member. 

641
00:35:35,260 --> 00:35:40,260
He hasn't memorized the Bible. 
He hasn't earned anything. 

642
00:35:40,460 --> 00:35:43,260
All he does is he collapses in 
front of Jesus. 

643
00:35:43,940 --> 00:35:47,220
And Jesus heals him right and 
and because of. 

644
00:35:47,220 --> 00:35:51,140
Grace and grace alone, this 
formerly demon possessed man is.

645
00:35:51,140 --> 00:35:54,540
Sitting there in. 
His right mind clothed. 

646
00:35:55,140 --> 00:36:00,160
That's the gospel clothed. 
Because when you come to Jesus. 

647
00:36:00,360 --> 00:36:03,120
You're not just forgiven of your
sin, you're clothed in the 

648
00:36:03,120 --> 00:36:08,200
righteousness of Jesus. 
All the shackles are gone, all 

649
00:36:08,200 --> 00:36:09,680
of the scars. 
Are gone. 

650
00:36:10,000 --> 00:36:12,280
You are clothed in the virtue of
Jesus. 

651
00:36:12,440 --> 00:36:15,160
So that when the Father sees 
you, he sees you. 

652
00:36:15,360 --> 00:36:18,120
Covered in the perfection of 
Jesus, clothed. 

653
00:36:19,040 --> 00:36:23,080
In your right mind because he 
doesn't just clothe you, he 

654
00:36:23,080 --> 00:36:24,680
also. 
Gives you a new nature. 

655
00:36:25,370 --> 00:36:27,250
He gives you a nature that 
values. 

656
00:36:27,250 --> 00:36:30,890
God more than pigs, He gives you
a nature that though it's not 

657
00:36:30,890 --> 00:36:34,610
perfect, you at least start to 
hate your sin and you love God 

658
00:36:34,850 --> 00:36:38,530
and that's what it means to be 
saved by Jesus grace. 

659
00:36:39,170 --> 00:36:42,890
Clothed in Jesus's. 
Clothing, given a right mind and

660
00:36:42,890 --> 00:36:45,530
then as you. 
Begin to walk out this new life 

661
00:36:45,530 --> 00:36:47,890
of yours, one of the. 
Curious things is that. 

662
00:36:48,650 --> 00:36:50,370
Not everybody's going to be 
there to celebrate it. 

663
00:36:53,570 --> 00:36:56,220
This is true. 
Right as you begin to get 

664
00:36:56,220 --> 00:36:58,060
transformed into the image of 
Jesus. 

665
00:36:58,060 --> 00:37:01,220
And yet, as you begin to grow in
Christ likeness, as you begin to

666
00:37:01,220 --> 00:37:04,860
walk into new life, some people 
aren't going to like it. 

667
00:37:06,340 --> 00:37:08,900
Because it's a version of. 
You that they can't control. 

668
00:37:10,260 --> 00:37:14,220
It's a version of you that feels
unfamiliar. 

669
00:37:14,900 --> 00:37:17,300
It's a. 
Version of you that because of 

670
00:37:17,300 --> 00:37:21,780
your joy. 
Because of your holiness and 

671
00:37:21,780 --> 00:37:25,810
makes other people feel bad. 
So rather than being there to 

672
00:37:25,810 --> 00:37:28,690
cheer you on and support you. 
They're going to look. 

673
00:37:28,690 --> 00:37:31,650
At you and say I miss the old 
you. 

674
00:37:34,290 --> 00:37:37,490
We don't know what the end of 
the The Herdsman story is. 

675
00:37:37,490 --> 00:37:40,290
You know, we really don't. 
I couldn't stop thinking about 

676
00:37:40,290 --> 00:37:44,930
that this week. 
I mean, maybe as this dude who 

677
00:37:44,930 --> 00:37:46,610
was formerly possessed by 
demons. 

678
00:37:46,690 --> 00:37:48,410
Integrates back into the 
community. 

679
00:37:48,950 --> 00:37:51,470
And maybe he's. 
Reunited with his his friends 

680
00:37:51,470 --> 00:37:53,950
again, maybe he's reunited with 
his family once again. 

681
00:37:57,230 --> 00:37:56,350
Maybe those kids. 
Maybe his wife finally has her 

682
00:37:56,350 --> 00:37:59,830
husband. 
Finally have their father back, 

683
00:38:00,070 --> 00:38:01,630
and he begins to live in his 
new. 

684
00:38:01,630 --> 00:38:04,190
Identity in Jesus, maybe the 
herdsman. 

685
00:38:04,190 --> 00:38:09,190
Begins to think, You know what? 
Maybe taking away all my pigs. 

686
00:38:09,190 --> 00:38:11,230
Was the best thing Jesus? 
Has ever done for me. 

687
00:38:12,950 --> 00:38:15,230
I mean, Jesus is. 
So committed to your Christ 

688
00:38:15,230 --> 00:38:17,970
likeness. 
That he will Chuck your pigs off

689
00:38:17,970 --> 00:38:20,130
the Cliff. 
If he needs to, that's how 

690
00:38:20,130 --> 00:38:23,610
committed he is. 
I remember, Sorry, I'm ranting 

691
00:38:23,610 --> 00:38:26,530
now. 
I want to end right here. 

692
00:38:28,370 --> 00:38:31,450
About a year ago I was talking 
to a pastor friend of mine and 

693
00:38:31,450 --> 00:38:36,370
he was walking through 
experiencing his father walk. 

694
00:38:36,370 --> 00:38:38,210
Through dementia. 
And he was. 

695
00:38:38,210 --> 00:38:40,050
Talking about what it was like 
to see his father. 

696
00:38:40,050 --> 00:38:43,170
Loses his memory and that hit 
home. 

697
00:38:43,170 --> 00:38:44,970
For me, for a lot of different 
reasons, but. 

698
00:38:45,800 --> 00:38:48,680
He had this conversation with 
his dad that has just stuck. 

699
00:38:48,680 --> 00:38:51,720
With me, ever since then, he's 
talking to his dad about 

700
00:38:51,720 --> 00:38:54,360
dementia, and this was kind of 
in the first stages of dementia 

701
00:38:54,360 --> 00:38:56,480
before his father lost his 
memory entirely. 

702
00:38:57,080 --> 00:38:59,320
And this man said to his son. 
You know what, Tom? 

703
00:39:03,120 --> 00:39:07,000
So I look back in my life, I 
think. 

704
00:39:07,000 --> 00:39:10,360
I always made an idol out of my 
intelligence. 

705
00:39:11,160 --> 00:39:13,000
Always made an. 
Idol out of my mind. 

706
00:39:14,900 --> 00:39:17,580
I looked at my mind and my 
intelligence as a reason for not

707
00:39:17,740 --> 00:39:20,860
needing God. 
I looked at my intelligence as 

708
00:39:20,860 --> 00:39:22,900
what made me special and unique 
in the world. 

709
00:39:23,260 --> 00:39:28,380
I think it was an idol of mine, 
but God is so gracious. 

710
00:39:30,660 --> 00:39:32,460
That he's. 
Finally taking this idol away. 

711
00:39:32,460 --> 00:39:44,410
From me so the. 
Word to describe Jesus causing 

712
00:39:44,410 --> 00:39:49,730
an economic catastrophe. 
And taking away this man's pigs.

713
00:39:50,410 --> 00:39:52,450
The proper word for that is 
grace. 

714
00:39:54,290 --> 00:39:59,610
Because it's it's better to 
have. 

715
00:39:59,730 --> 00:40:04,810
Jesus and lose your memory than 
it is to keep your memory and 

716
00:40:04,810 --> 00:40:08,770
lose Jesus. 
And so, yeah, they're going to 

717
00:40:08,770 --> 00:40:10,690
be. 
People who look at you and say I

718
00:40:10,690 --> 00:40:14,810
miss the old you. 
But meditate on this, brother. 

719
00:40:15,250 --> 00:40:18,010
Meditate on this, sister, and as
you do the rest of the week. 

720
00:40:18,010 --> 00:40:20,170
I don't think you'll ever find 
the bottom of this truth. 

721
00:40:20,450 --> 00:40:24,810
Some people will look at you and
say I miss the old you, but. 

722
00:40:24,930 --> 00:40:30,130
Jesus doesn't miss the old you, 
and that's what matters. 

723
00:40:31,610 --> 00:40:38,810
Heavenly Father, I pray that you
would just lavish us this 

724
00:40:38,810 --> 00:40:42,650
morning with grace, the grace 
that forgives us of our sins, 

725
00:40:42,650 --> 00:40:45,330
the grace that clothes us in 
your righteousness. 

726
00:40:45,780 --> 00:40:50,260
The grace that makes us sons and
daughters of the living God, and

727
00:40:50,260 --> 00:40:54,220
the grace that. 
Loves us so much that is willing

728
00:40:54,220 --> 00:40:56,140
to. 
Throw our pigs off the Cliff. 

729
00:40:56,140 --> 00:40:58,820
If need be, it's in the precious
name of. 

730
00:40:58,820 --> 00:41:00,460
Jesus that we pray for. 
These things. 

731
00:41:00,940 --> 00:41:01,340
Amen.
