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Now, I want us to begin by 
thinking about all the different

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kinds of relationships that 
you've had throughout your life.

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OK, Maybe when you were younger,
the first relationships that 

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you've had was with your parents
and with your siblings. 

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And then over time, you start to
have relationships with your 

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friends from school, right? 
And other classmates and your 

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teachers, and then over time 
with your coworkers and then 

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your bosses who are above you 
and your subordinates who work 

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under you. 
And then over time, maybe you 

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have relationships with your 
spouse and over time with your 

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children. 
And then you can go on and on, 

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right? 
You know, all of us here, we may

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have different kinds of 
relationships, but we all have 

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them. 
And after all this time, what 

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have we learned about 
relationships? 

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They're easier than we thought, 
right? 

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I'm just kidding. 
I'm just making sure that you 

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guys are paying attention, OK? 
Relationships are not easy. 

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They are hard. 
And even the best relationships,

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we learn over time that they can
become complicated. 

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You know, misunderstandings can 
still happen. 

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Expectations can be unmet. 
People can disappoint us and 

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then us in return, we disappoint
others as well. 

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And then now when it comes to 
the church, you know, we kind of

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expect things to be a bit 
different, right? 

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Because isn't the church where 
love is preach, where we're 

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supposed to care for one another
as brothers and sisters in 

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Christ? 
So you'd expect that 

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relationships here in the church
should be simpler and cleaner 

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and less painful, right? 
But the more time that we spend 

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together as brothers and 
sisters, the more that you open 

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up to each other and be 
vulnerable, the more that you 

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realize that actually that's not
the case. 

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That even brothers and sisters 
in Christ who've committed to 

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live together in the same local 
church, even they can disappoint

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one another and hurt each other 
deeply. 

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It's a relationship in the 
church, including my church and 

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your church. 
It can get messy. 

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But brothers and sisters, praise
the Lord that his word for us 

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today speaks into this messiness
of our relationships. 

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So church, the one thing for us 
today is this, when brothers and

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sisters hurt each other greatly,
we have the opportunity to love 

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each other deeply. 
So now please turn your Bibles 

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to Philemon 1 to 25. 
We'll be taking a look at the 

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entire letter. 
It is quite short, but it is 

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very meaningful. 
So for context, this letter was 

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written by Apostle Paul. 
He wrote this while he was in 

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prison at the time. 
And this letter is primarily 

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going to be about two people. 
OK, you have Philemon and you 

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have Onisimus. 
Now Philemon, you know, you can 

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think of him as the model church
member. 

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He's a faithful brother in 
Christ. 

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He loves Jesus, He loves his 
fellow Christians as well. 

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And he even hosts a local church
gathering in his house. 

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And then you have Onisimus. 
And Onisimus is Philemon's 

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bondservant or slave. 
So then legally speaking, he 

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refer to appeal to you. 
I'm in law and this is where 

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things get a little bit messy. 
OK, we don't know exactly what 

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happened, but based on the 
content of the letter, we can 

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kind of put the pieces together.
And it seems like Onissimus, he 

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ran away from his master of 
Philemon. 

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And it's even possible that he 
stole money or some or some sort

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of property from him. 
But then sometime afterwards, 

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Onissimus, he, he met Paul while
he was in prison and he came to 

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repent of his sins and put his 
faith in Christ. 

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So then praise the Lord for 
that. 

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But then, now the question is 
this, Well then, what's next for

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the two of them? 
How is a Christian master and a 

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Christian slave who ran away 
from him and wronged him? 

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How are they supposed to relate 
with each other now? 

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And so then Paul writes this 
letter in order to give guidance

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to Philemon. 
And I think it's going to be 

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great guidance for us today as 
well. 

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So let me read it for us. 
This is Paul's letter to 

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Philemon. 
Paul So first let's look down at

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the introduction in verses one 
to three, because if you take a 

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look, there's actually something
quite interesting here. 

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And you see that, you know, Paul
is not only addressing Philemon,

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but then he's also addressing 
Aphia an archopus. 

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And then notice who does he 
address? 

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The local church that gathers in
his house. 

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Now this is interesting because 
this is not what we usually 

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think about when we think of a 
personal letter, right? 

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Usually it's just to one person.
But then what this tells us is 

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that even though this letter is 
primarily for Philemon, yes, but

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then after Philemon reads it, 
he's not meant to just hide it 

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or store it in a cupboard or 
under the bed, but he's to share

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it with the entire church. 
So then when Paul was writing 

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this letter, he also had the 
local church in mind. 

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So now that let's look at the 
Thanksgiving portion, let's look

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at verses 4 to 5. 
So notice how Paul's 

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Thanksgiving, it also has the 
context of the local church in 

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mind. 
Take a look. 

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You know, Paul's not just saying
thank you God that Philemon 

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loves Christ, period. 
Now he says thank you that 

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Philemon loves Christ and all 
the Saints, his brothers and 

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sisters in Christ. 
And so really what what Paul is 

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thanking God for is that 
Philemon's Christian life was 

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not live in isolation, but it 
was live together with fellow 

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brothers and sisters in a church
community that he loves the 

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whole church. 
That's why Paul's thanking God. 

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You know that phrase, all the 
Saints? 

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You know, when we read that, it 
can sound a bit generic, right? 

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Just all the Saints. 
But imagine if you know, for 

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Philemon, you know, these were 
specific faces. 

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This is very personal for him. 
These are the faces that he 

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would see week in and week out 
in his home as they, as they 

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gather, you know, people whom he
shared joys and struggles and 

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worries and concerns with, you 
know, very much like, you know, 

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you guys as a church. 
Let's look at verse 6. 

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It's not surprising to us then 
that Paul's prayer for Philemon 

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is also going to involve the 
church community as a context. 

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Paul prays. 
I pray that the sharing of your 

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faith may become effective. 
Now the word sharing there, OK, 

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sharing in the original Greek 
language, the word that was used

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is Koinonia, which means 
fellowship or partnership or 

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relationship. 
And so verse 6 actually reads 

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more like this. 
I pray that the Koinonia, I pray

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that the fellowship of your 
faith may become effective. 

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So then Paul's prayer here is 
that Philemon would continue to 

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be effective or, or continue to 
be active in the fellowship with

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other Christians. 
And so then now you may be 

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asking yourself, well, OK, well 
why is this Paul's prayer? 

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Let's continue reading verse 6. 
And it says, well, so that 

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Philemon would gain a fuller 
understanding of every good 

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thing that we have for the sake 
of Christ. 

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So what are the good things that
we have in Jesus Christ? 

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You know a lot of things, right?
Love, grace, mercy, unity. 

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Well, the how can we have a 
fuller understanding of those 

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things? 
Well, it's through living life 

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on life with other believers. 
Because if we think about it, 

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you know, you don't just learn 
love by reading books, right? 

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You learn love by loving real 
people. 

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You know. 
A Christian who's not part of a 

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local church may learn truth 
about God and his people, OK, 

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spending time reading the Word, 
reading articles, going online. 

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They may learn a lot about 
church and God and how his 

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people are supposed to be like. 
But they'd be missing out on 

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something so vital and important
as Christians. 

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Because love grows when it is 
tested in a real environment, 

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when you have to forgive, when 
you have to serve, when you have

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to care, when you have to 
reconcile with one another. 

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And so Paul assumes here that 
Christian growth, that it 

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happens in church community. 
So then, friend, if you are here

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today and you profess faith in 
Jesus Christ, but you're not yet

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a member of local church, please
consider being a member of a 

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church, either this church or 
another gospel proclaiming 

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church, where you'd be able to 
practice and to grow in your 

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love for all the Saints. 
And for brothers and sisters who

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are already members of this 
church, including, you know, the

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four new members that just 
joined this church this morning.

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Congratulations. 
You know, I'd want you, brothers

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and sisters, to be prepared for 
something that may happen in the

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future. 
There may be a time in the 

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future when you start to 
question whether it'd just be 

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easier to not be a part of this 
church. 

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You'll be tempted to think, you 
know what? 

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Want to be easier for me to just
worship God on my own, just to 

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listen to sermons online. 
I can listen to the songs that I

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want, and I don't have to deal 
with all the drama with these 

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people who are kind of bothering
me. 

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And you know, if ever you ask 
yourself that question, to be 

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honest with you, the answer is 
going to be yes. 

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Yes, it's going to be much 
easier for you. 

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But let me warn you, what 
Scripture teaches us is that 

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easier doesn't mean that's going
to be helpful for you and your 

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spiritual growth. 
I think it's going to be quite 

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the opposite, actually. 
It's going to be harmful for you

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because just think about someone
who is isolated from church 

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fellowship. 
Think about what they're 

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thinking about. 
You know, they're thinking about

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my worship, my time with the 
Lord, my righteousness, my love 

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for Jesus, my, my, my, you know,
ironically, you know, your 

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worship can easily become 
self-centered. 

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And brothers and sisters, you 
have to ask yourself, is that 

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what the Bible teaches about 
love and fellowship? 

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You know, I, I think we all have
this genuine desire to grow in 

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our love for God and, and, and, 
and grow in our love for one 

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another. 
But just like a fish matures in 

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water, a Christian matures in 
church. 

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That is the context that God has
wonderfully designed for his 

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people. 
Church is where his people can 

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express and grow in their love 
for him and for one another. 

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So now look at verse 7. 
You know, Paul is so encouraged 

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that Philemon, you know, loves 
his whole church and he did he's

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he's doing so tangibly. 
You know, people can see that 

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he's opening up his entire home 
for them. 

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So Paul's encouraged and he says
to Philemon, man, Philemon, the 

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hearts of the Saints have been 
refreshed through you. 

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You know that that this makes me
ask myself, you know, what would

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other church members say that 
about me? 

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00:11:53,760 --> 00:11:55,160
You know, that I think that's 
something that we can ask 

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ourselves. 
You know, would my brothers and 

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00:11:57,120 --> 00:12:00,880
sisters, when they think of me, 
would they consider me as 

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00:12:00,880 --> 00:12:03,760
someone who's refreshing for 
their hearts? 

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00:12:06,720 --> 00:12:10,360
You know, what I trust is that 
God has been using the members 

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of this church to refresh one 
another in your followership of 

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Christ. 
And perhaps that's what you've 

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00:12:16,800 --> 00:12:18,840
observed, and I hope that's 
encouraging for you. 

200
00:12:19,080 --> 00:12:22,080
Hopefully what you've observed 
is that members have been loving

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one another, not just 
theoretically, but then 

202
00:12:24,880 --> 00:12:28,800
practically and visibly. 
And members are are lovingly 

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00:12:28,800 --> 00:12:31,960
serving your church and serving 
one another with their time, 

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00:12:31,960 --> 00:12:35,000
with their skills, with their 
talent, energy and treasures. 

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00:12:35,560 --> 00:12:38,360
And perhaps you're seeing that 
members are initiating Bible 

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00:12:38,360 --> 00:12:40,920
study with one another. 
Members are opening up their 

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00:12:40,920 --> 00:12:44,080
homes and having meals together.
And perhaps not just, you know, 

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00:12:44,080 --> 00:12:47,080
older members that you already 
know, but then inviting newer 

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00:12:47,080 --> 00:12:50,040
members as well. 
You know, these are the kinds of

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00:12:50,040 --> 00:12:53,240
things that are happening in 
your church that would be so 

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00:12:53,240 --> 00:12:57,120
refreshing to hear about because
these are signs of spiritual 

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00:12:57,120 --> 00:13:01,720
life and growth. 
So members of Grace Baptist 

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00:13:01,720 --> 00:13:04,840
Church Tangara just want to 
encourage you to continue to 

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00:13:04,840 --> 00:13:08,200
show love and hospitality 
tangibly to one another. 

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00:13:08,640 --> 00:13:11,960
So even right now or even today 
after Sunday celebration, 

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00:13:12,080 --> 00:13:13,960
there's something that you can 
do right away. 

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00:13:14,760 --> 00:13:18,520
If you see a newer member or a 
visitor, please don't just 

218
00:13:18,520 --> 00:13:21,400
ignore, ignore them. 
But you can practice love and 

219
00:13:21,400 --> 00:13:23,560
hospitality by reaching out to 
them. 

220
00:13:24,440 --> 00:13:27,560
Or perhaps not a new member, but
an existing member, but you just

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00:13:27,560 --> 00:13:29,160
haven't talked to them in a 
while. 

222
00:13:29,400 --> 00:13:32,200
It would be a good opportunity 
for you to reach out to someone 

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00:13:32,360 --> 00:13:36,040
that you don't normally talk to 
and really just foster 

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00:13:36,040 --> 00:13:38,600
friendship with one another in 
this church. 

225
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So may you continue to do that 
GBCT to love your whole church, 

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00:13:43,240 --> 00:13:47,000
tangibly refreshing one other's 
hearts as you live in 

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fellowship. 
OK, so first, loving the whole 

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church and then second, loving a
specific brother. 

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And you know, Paul is going to 
get more specific here, OK. 

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And I think this is going to be 
so helpful for us, right? 

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00:14:03,960 --> 00:14:07,600
Because I think we would all 
say, you know what, I love the 

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church. 
You know, none of us would say I

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00:14:10,280 --> 00:14:11,600
am not sure if I love the 
church. 

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00:14:11,840 --> 00:14:13,880
I think we would say I love the 
church. 

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00:14:15,720 --> 00:14:20,720
That love is going to be tested 
when it all comes down to a face

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00:14:21,280 --> 00:14:24,680
to a name, to a specific member,
right? 

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00:14:24,680 --> 00:14:27,120
Because maybe we can say, you 
know, we love the church in 

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00:14:27,120 --> 00:14:32,160
general, but then that one 
brother or sister, I'm not so 

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00:14:32,160 --> 00:14:35,280
sure. 
OK, so now, you know, Paul gets 

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00:14:35,280 --> 00:14:39,040
specific and he now gets into 
the matter at hand is this 

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00:14:39,040 --> 00:14:42,280
complicated relationship between
Philemon and Onissimus. 

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00:14:43,720 --> 00:14:47,000
Now to help us follow along in 
this part, think of this second 

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00:14:47,000 --> 00:14:51,560
part as being as unfolding in 
three movements, OK. 

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00:14:51,560 --> 00:14:55,040
And in each movement, in each 
movement, Paul's going to give 

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00:14:55,040 --> 00:14:57,640
us a clearer picture of what he 
wants Philemon to do. 

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00:14:58,640 --> 00:15:03,160
All right, So 3 movements, first
movement, verses 8 to 14. 

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Please look down at your at your
Bibles in verses 8 to 9, Paul 

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00:15:08,560 --> 00:15:11,960
clarifies that even though he is
bold enough to command Philemon 

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00:15:11,960 --> 00:15:15,520
to do what is required, which is
to forgive Onissimus, but he 

250
00:15:15,520 --> 00:15:17,160
doesn't want to do that. 
He doesn't want to command him 

251
00:15:17,160 --> 00:15:20,360
to do that. 
Instead, he prefers to appeal to

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00:15:20,360 --> 00:15:23,320
him to encourage him to do that 
out of his own accord. 

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00:15:24,400 --> 00:15:27,720
Take a look in verse 14, he 
repeats the same idea. 

254
00:15:28,080 --> 00:15:30,640
He doesn't want finally men to 
do anything out of obligation, 

255
00:15:31,000 --> 00:15:34,080
but out of his own accord. 
So, you know, you have to ask 

256
00:15:34,080 --> 00:15:37,160
yourself, why is this repeated? 
Why is Paul trying to make this 

257
00:15:37,160 --> 00:15:41,360
explicitly clear? 
He doesn't want to command, and 

258
00:15:41,360 --> 00:15:46,960
he says the reason in verse 9, 
for the sake of love, for the 

259
00:15:46,960 --> 00:15:49,520
sake of love. 
He doesn't want to just merely 

260
00:15:49,520 --> 00:15:53,240
command Philemon. 
He wants Philemon to obey the 

261
00:15:53,240 --> 00:15:57,640
Lord out of his own volition. 
You know, Paul knows that he 

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00:15:57,640 --> 00:16:00,480
could have just forced Philemon 
to receive Onessimus back. 

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00:16:00,760 --> 00:16:02,960
You know, that's how life was 
like in the Roman Empire. 

264
00:16:02,960 --> 00:16:05,960
You know, obedience is valued. 
You simply have to obey the 

265
00:16:05,960 --> 00:16:08,440
order of a superior officer. 
They tell you to jump. 

266
00:16:08,440 --> 00:16:10,640
You say you know how high, and 
they just jump. 

267
00:16:10,880 --> 00:16:13,040
Doesn't matter whether you want 
to do it or not. 

268
00:16:13,920 --> 00:16:15,920
But imagine how this would have 
looked like. 

269
00:16:16,720 --> 00:16:20,640
OK, Imagine Philemon just 
obeying Paul's command. 

270
00:16:20,760 --> 00:16:24,200
OK, Paul, I obey you. 
Fine. 

271
00:16:24,240 --> 00:16:26,560
I'll, I'll, I'll receive 
honestness. 

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00:16:26,640 --> 00:16:29,800
You know, I I'll at least 
pretend like everything's OK. 

273
00:16:30,480 --> 00:16:35,080
But then inside there's still 
this bitterness towards this 

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00:16:35,080 --> 00:16:39,400
fellow brother in Christ. 
Now, can that really be called 

275
00:16:39,400 --> 00:16:43,400
love? 
Now, would it be really loving 

276
00:16:43,400 --> 00:16:47,040
for Paul if all that he cared 
about was the end result, right.

277
00:16:47,040 --> 00:16:50,640
As long as everything looks OK 
in this church, then you know 

278
00:16:50,640 --> 00:16:51,920
what? 
That's, that's all that we care 

279
00:16:51,920 --> 00:16:55,160
about. 
No, you know, Paul's not OK with

280
00:16:55,160 --> 00:16:56,960
that. 
You know, that's not the kind of

281
00:16:56,960 --> 00:16:59,440
culture of love that God's 
family is supposed to have. 

282
00:16:59,880 --> 00:17:02,000
As if we can just hide 
everything under the rugs, all 

283
00:17:02,000 --> 00:17:05,240
the messy bits. 
But what Paul understands here 

284
00:17:05,240 --> 00:17:10,520
is something crucial that you 
cannot force love, you know, 

285
00:17:10,520 --> 00:17:12,599
obedience that comes from 
pressure. 

286
00:17:12,599 --> 00:17:14,599
It may look right on the 
outside, right? 

287
00:17:14,599 --> 00:17:19,800
You it, it looks OK, but it does
not produce Christ like hearts 

288
00:17:20,000 --> 00:17:21,680
and genuine love for one 
another. 

289
00:17:22,440 --> 00:17:24,560
You know, Paul doesn't want mere
compliance. 

290
00:17:24,960 --> 00:17:30,120
He wants real spiritual fruit. 
And so then instead of asserting

291
00:17:30,120 --> 00:17:33,160
his authority, Paul presents 
himself humbly. 

292
00:17:33,160 --> 00:17:38,040
You know, I, Paul, an old man 
and now a prisoner also for 

293
00:17:38,040 --> 00:17:42,280
Christ Jesus. 
So notice intentionally he's not

294
00:17:42,280 --> 00:17:45,680
playing the power card as an 
apostle, which he could have, 

295
00:17:46,560 --> 00:17:50,080
but he's appealing as a brother.
Why? 

296
00:17:51,120 --> 00:17:54,400
Because he knows that God looks 
deeper at the heart, not just 

297
00:17:54,400 --> 00:17:57,520
what's on the outside. 
And ultimately, you know, Paul 

298
00:17:57,520 --> 00:18:00,320
wants to please God. 
He's a prisoner for Christ 

299
00:18:00,360 --> 00:18:02,920
Jesus, imprisoned for the sake 
of the gospel. 

300
00:18:03,400 --> 00:18:06,560
And so then for the sake of 
love, for the sake to please his

301
00:18:06,560 --> 00:18:11,600
Lord Jesus, Paul lays down his 
authority so that Philemon can 

302
00:18:11,600 --> 00:18:16,080
have this wonderful opportunity 
as a Christian to love a fellow 

303
00:18:16,080 --> 00:18:19,600
brother, to please his Lord 
Jesus, to love his brother 

304
00:18:19,600 --> 00:18:23,480
genuinely. 
You know, brothers and sisters, 

305
00:18:23,480 --> 00:18:27,480
this is something that we can 
keep in mind as well, you know, 

306
00:18:27,560 --> 00:18:30,840
in the in the messiness of 
relationships in church. 

307
00:18:31,200 --> 00:18:34,320
You know, sometimes we may not 
be the one to be in conflict, 

308
00:18:34,480 --> 00:18:37,920
but maybe kind of like Paul 
here, maybe, you know, a couple 

309
00:18:37,920 --> 00:18:40,080
of brothers and sisters who are 
in conflict. 

310
00:18:41,200 --> 00:18:44,520
Well, then if that's the case, 
you know, your role is not to 

311
00:18:44,520 --> 00:18:48,000
be, you know, on this person's 
team or that person's team. 

312
00:18:48,080 --> 00:18:51,800
You're not trying to fire up one
side or, or to hate on the other

313
00:18:51,800 --> 00:18:55,840
side, but you are team Jesus, 
OK? 

314
00:18:55,840 --> 00:18:59,320
You're not just trying to get to
the end results as fast as 

315
00:18:59,320 --> 00:19:01,760
possible. 
Because, man, to be honest, it's

316
00:19:01,760 --> 00:19:06,040
so uncomfortable watching, you 
know, two people be in conflict.

317
00:19:06,240 --> 00:19:08,800
Can you guys just make up? 
It's trying to make me 

318
00:19:08,800 --> 00:19:13,520
uncomfortable, you know. 
But yes, we want, we want to see

319
00:19:13,520 --> 00:19:16,480
that. 
But more than just the mere 

320
00:19:16,480 --> 00:19:21,760
appearance of peace, what we 
want is reconciliation and 

321
00:19:21,760 --> 00:19:24,640
spiritual growth for our 
brothers and sisters. 

322
00:19:25,360 --> 00:19:28,720
That's what we want. 
And yeah, that's that's going to

323
00:19:28,720 --> 00:19:32,760
be harder, is going to take more
patience, more energy, more 

324
00:19:32,760 --> 00:19:36,840
effort, especially if it's if 
it's taking a longer time than 

325
00:19:36,840 --> 00:19:40,320
we'd like. 
But what we want is to help them

326
00:19:40,320 --> 00:19:43,320
to see for themselves, you know,
what it would look like to 

327
00:19:43,320 --> 00:19:45,560
please Jesus out of their own 
free will. 

328
00:19:46,680 --> 00:19:50,880
That is the culture of disciple 
that I know you're trying to 

329
00:19:50,880 --> 00:19:55,120
cultivate here in this church, 
that lovingly you care enough 

330
00:19:55,120 --> 00:19:58,280
for your brother and sister that
you want to help them in their 

331
00:19:58,280 --> 00:20:00,800
followership of Christ more than
you. 

332
00:20:00,920 --> 00:20:04,000
You want to feel comfortable. 
You want to see spiritual growth

333
00:20:04,200 --> 00:20:08,440
for them. 
And so I think the question on 

334
00:20:08,440 --> 00:20:12,400
our minds now may be, well, how 
can we do that? 

335
00:20:12,680 --> 00:20:15,800
How can we help our brother and 
sister during this time? 

336
00:20:17,200 --> 00:20:18,600
Well, let's see what Paul does 
here. 

337
00:20:18,680 --> 00:20:20,320
This is going to be our second 
movement. 

338
00:20:20,800 --> 00:20:23,200
OK, look down at verses 15 to 
17. 

339
00:20:24,720 --> 00:20:28,600
Like a good brother, Paul points
Philemon to the Lord's 

340
00:20:28,600 --> 00:20:33,240
sovereignty and to his goods 
purpose, verses 15 to 16. 

341
00:20:34,360 --> 00:20:37,640
For this perhaps is why he was 
parted from you for a while, 

342
00:20:37,960 --> 00:20:41,240
that you might have him back 
forever, no longer as a 

343
00:20:41,240 --> 00:20:44,320
bondservant, but more than a 
bondservant as a beloved 

344
00:20:44,320 --> 00:20:48,040
brother. 
So notice that Paul is not 

345
00:20:48,040 --> 00:20:53,000
minimizing the pain here. 
He's not saying, Philemon, this 

346
00:20:53,000 --> 00:20:56,320
wasn't that bad, you know, just 
get over it, you know? 

347
00:20:56,320 --> 00:21:02,280
Instead, he tells Philemon, Lift
up your gaze, Philemon, Look at 

348
00:21:02,360 --> 00:21:07,040
eternity, you know, ask 
yourself, Philemon, what if God 

349
00:21:07,040 --> 00:21:10,800
was at work even in the loss? 
Philemon, what if this painful 

350
00:21:10,800 --> 00:21:15,040
separation led to eternal 
brotherhood in heaven? 

351
00:21:15,040 --> 00:21:20,600
You know, in the eyes of the 
world, Onissimus may still be a 

352
00:21:20,600 --> 00:21:22,280
slave. 
That's his status. 

353
00:21:23,600 --> 00:21:26,560
But in Jesus Christ, he's now 
family. 

354
00:21:27,760 --> 00:21:30,920
You know, the world may still 
label their relationship as 

355
00:21:30,920 --> 00:21:36,480
master and slave, owner and 
property, victim and offender. 

356
00:21:37,560 --> 00:21:42,480
That's not what God sees. 
What God sees is Philemon and 

357
00:21:42,480 --> 00:21:49,200
Onissimus, brothers in Christ, 
equal in spiritual status and 

358
00:21:49,200 --> 00:21:54,040
both children of the living God.
And so then Paul, you know, he's

359
00:21:54,040 --> 00:21:57,120
not asking Philemon to forgive 
Onissimus because he deserves 

360
00:21:57,120 --> 00:22:00,960
it, but because Christ has 
completely redefined who both of

361
00:22:00,960 --> 00:22:04,360
them are. 
And by the way, you know, this 

362
00:22:04,360 --> 00:22:07,200
would have been completely 
insane and unheard of during 

363
00:22:07,200 --> 00:22:11,240
this time because at this time, 
you know, as much as 1/3 of the 

364
00:22:11,240 --> 00:22:14,040
Roman Empire was consisted of 
slaves. 

365
00:22:14,960 --> 00:22:17,960
So you can imagine, you know, 
they really don't want nearly 

366
00:22:17,960 --> 00:22:22,000
1/3 of the population even 
having the thought of running 

367
00:22:22,000 --> 00:22:25,880
away or even worse, rebelling 
against the empire. 

368
00:22:27,280 --> 00:22:30,160
So then what? 
What do they do when they catch 

369
00:22:30,440 --> 00:22:32,360
a slave who was trying to run 
away? 

370
00:22:32,800 --> 00:22:37,560
They would brutally beat them 
and some would even be crucified

371
00:22:37,560 --> 00:22:40,760
and killed. 
And for some, they would brand 

372
00:22:40,760 --> 00:22:45,280
on their forehead with the hot 
iron the letter F in Latin, 

373
00:22:45,600 --> 00:22:50,040
which stands for fugitive. 
And it'd be a mark of shame for 

374
00:22:50,040 --> 00:22:52,760
their, for this runaway slave 
for the rest of their life. 

375
00:22:54,080 --> 00:22:58,520
So if Onissimus's master was not
a Christian, that's what he can 

376
00:22:58,520 --> 00:23:01,080
expect if he returns to his 
master. 

377
00:23:02,640 --> 00:23:06,600
So to have a slave master, you 
know, receive his runaway slave 

378
00:23:06,800 --> 00:23:11,360
without beating them, that'd be,
that'd be unheard of. 

379
00:23:12,440 --> 00:23:16,160
And to have them be then treated
as equal in status and part of 

380
00:23:16,160 --> 00:23:19,520
the family, that's completely 
insane. 

381
00:23:19,520 --> 00:23:22,320
You know, that that would have 
completely overturned the entire

382
00:23:22,320 --> 00:23:26,000
Roman Empire upside down. 
So is that really what Paul is 

383
00:23:26,000 --> 00:23:29,600
telling Philemon to do here? 
Look at verse 17. 

384
00:23:29,920 --> 00:23:33,600
Just in case Philemon's 
questioning it, Paul makes it 

385
00:23:33,600 --> 00:23:39,680
very, very clear, verse 17. 
So if you consider me your 

386
00:23:39,680 --> 00:23:44,400
partner, receive him as you 
would receive me. 

387
00:23:46,480 --> 00:23:50,560
Philemon Think of the friendship
that we have. 

388
00:23:51,360 --> 00:23:54,440
Think of how much we care for 
for one another deeply. 

389
00:23:56,040 --> 00:24:00,720
Philemon Count that towards this
other person. 

390
00:24:01,240 --> 00:24:05,040
Treat this person who's wrong 
you as you would treat me. 

391
00:24:06,160 --> 00:24:10,480
When he comes back, imagine it's
me returning to you. 

392
00:24:12,520 --> 00:24:15,960
You know what that means is that
they're just they're not meant 

393
00:24:15,960 --> 00:24:18,400
to just politely tolerate each 
other. 

394
00:24:19,040 --> 00:24:21,640
Right? 
As in, OK, you're a brother, but

395
00:24:21,640 --> 00:24:23,760
I'm not going to talk to you and
I'm not going to be praying for 

396
00:24:23,760 --> 00:24:25,760
you. 
I'm just going to be OK being in

397
00:24:25,760 --> 00:24:28,840
the same room with you. 
No, this is more than that. 

398
00:24:29,240 --> 00:24:32,880
OK, So what Paul has in mind 
here is full reception. 

399
00:24:33,520 --> 00:24:37,040
Paul is saying treat Onissimus 
the way that you would treat a 

400
00:24:37,040 --> 00:24:41,160
fellow worker, friend and a 
beloved brother. 

401
00:24:43,000 --> 00:24:45,720
So imagine having to do that for
someone who's stolen from you. 

402
00:24:45,720 --> 00:24:48,320
You know, I'm not saying that 
that's going to be easy. 

403
00:24:49,280 --> 00:24:52,560
What's going to be easier is 
just to say that you've forgiven

404
00:24:52,560 --> 00:24:55,280
them, at least from a distance. 
You know, I've, I've forgiven 

405
00:24:55,280 --> 00:24:58,040
this person, but then only from 
a distance. 

406
00:24:59,360 --> 00:25:03,480
But brothers and sisters, the 
the gospel doesn't just remove 

407
00:25:03,480 --> 00:25:08,560
guilt from far away, it restores
relationships in an intimate 

408
00:25:08,560 --> 00:25:12,000
way. 
So then, you know, what does 

409
00:25:12,000 --> 00:25:15,640
that mean for us today? 
Well, this means that in Jesus 

410
00:25:15,640 --> 00:25:19,840
Christ there is hope of 
reconciliation, even with fellow

411
00:25:19,840 --> 00:25:22,360
brothers and sisters. 
Brothers and sisters in Christ 

412
00:25:22,360 --> 00:25:26,320
who you think, no, that it's too
much, that there's no way that 

413
00:25:26,320 --> 00:25:28,760
we can get back together. 
We, we've, we've done each other

414
00:25:28,880 --> 00:25:33,440
too much wrong. 
Even then, reconciliation is 

415
00:25:33,440 --> 00:25:37,440
possible in Jesus. 
We trust that the God who made 

416
00:25:37,440 --> 00:25:42,200
us a family will sustain us as a
family, that the Holy Spirit is 

417
00:25:42,200 --> 00:25:45,240
working in our hearts, 
sanctifying us, shaping us to be

418
00:25:45,240 --> 00:25:49,520
more like Christ. 
And so members of this church, 

419
00:25:49,520 --> 00:25:53,560
you know, ask yourselves, who is
your onesimus? 

420
00:25:54,800 --> 00:25:57,360
You know, is there a brother or 
sister who God is placing in 

421
00:25:57,360 --> 00:26:01,240
your hearts whom you need to 
forgive and to receive as a 

422
00:26:01,240 --> 00:26:02,640
fellow brother or sister in 
Christ? 

423
00:26:03,640 --> 00:26:06,480
Perhaps the Holy Spirit is 
putting a name or a face in your

424
00:26:06,480 --> 00:26:12,440
heart right now. 
Or maybe you thought that you 

425
00:26:12,440 --> 00:26:17,280
already forgiven this other 
person, but then now God's Word 

426
00:26:17,280 --> 00:26:21,320
is challenging us to reassess 
what true forgiveness looks 

427
00:26:21,320 --> 00:26:24,720
like. 
Again, not just tolerating A 

428
00:26:24,720 --> 00:26:27,320
fellow church member without 
speaking to them or without 

429
00:26:27,320 --> 00:26:31,400
further interacting with them, 
but receiving them as if you're 

430
00:26:31,400 --> 00:26:35,240
receiving a dear friend. 
You know, that's not what the 

431
00:26:35,240 --> 00:26:40,000
world is going to teach you. 
What the world teaches you is 

432
00:26:40,080 --> 00:26:43,600
it'd be easier to just forget 
about that person, you know, 

433
00:26:43,600 --> 00:26:45,920
move on. 
They're making your life harder 

434
00:26:45,920 --> 00:26:49,520
anyways. 
Just seek the relationships that

435
00:26:49,520 --> 00:26:53,600
are beneficial to you. 
But God's Word today challenges 

436
00:26:53,600 --> 00:26:55,720
us to do some, to do something 
different. 

437
00:26:58,760 --> 00:27:02,680
And so in the same way, we can 
ask ourselves a, a second 

438
00:27:02,680 --> 00:27:06,040
question as well. 
Who is your Philemon? 

439
00:27:07,400 --> 00:27:10,240
You know, is there someone who 
whom you've actually wronged 

440
00:27:10,320 --> 00:27:12,280
that you need to seek 
forgiveness from? 

441
00:27:13,200 --> 00:27:16,640
You know, if there is, then this
text today also challenges us to

442
00:27:16,640 --> 00:27:20,080
humble ourselves to ask that 
person for forgiveness. 

443
00:27:20,680 --> 00:27:24,120
And then when you do, brother or
sister, don't feel like you are 

444
00:27:24,120 --> 00:27:28,320
entitled, as if you deserve 
their forgiveness because you 

445
00:27:28,320 --> 00:27:31,600
technically don't. 
But in Christ there is 

446
00:27:31,600 --> 00:27:34,440
reconciliation. 
So give that other brother, 

447
00:27:34,440 --> 00:27:38,840
sister even time to reflect and 
to respond to you if that is 

448
00:27:38,840 --> 00:27:43,760
needed. 
Now let's take a look at the 

449
00:27:43,760 --> 00:27:47,520
final movement. 
OK, verses 18 to 28. 

450
00:27:49,760 --> 00:27:53,680
So Paul says something bold here
to Philemon verse 18. 

451
00:27:55,160 --> 00:28:00,600
If he has wronged you at all or 
owes you anything, charge that 

452
00:28:00,680 --> 00:28:06,320
to my account. 
So verse 19, Paul is personally 

453
00:28:06,360 --> 00:28:09,640
guaranteeing this, you know, up 
to this point in the letter, you

454
00:28:09,640 --> 00:28:12,600
know, maybe Timothy or another 
brother may be the one who's 

455
00:28:12,600 --> 00:28:16,120
writing down this letter as Paul
is telling them what to write. 

456
00:28:16,800 --> 00:28:21,200
But then at this point, Paul 
himself is taking the pen with 

457
00:28:21,200 --> 00:28:24,520
stylus and he's writing this in 
his handwriting. 

458
00:28:24,920 --> 00:28:28,560
I, Paul, write this with my own 
hand. 

459
00:28:29,520 --> 00:28:32,920
I will repay it. 
You have that guarantee for me, 

460
00:28:32,920 --> 00:28:36,840
you know. 
Paul then makes a note that 

461
00:28:36,960 --> 00:28:41,200
Philemon himself, technically he
owes a debt to Paul because the 

462
00:28:41,200 --> 00:28:44,560
eternal life that he has in 
Jesus, that was partly due to 

463
00:28:44,560 --> 00:28:47,800
Paul's ministry. 
So then, you know, what Paul's 

464
00:28:47,800 --> 00:28:51,440
doing here is that Paul is 
reminding Philemon of the 

465
00:28:51,440 --> 00:28:55,760
eternal debt that he himself 
used to owe to God. 

466
00:28:57,040 --> 00:28:59,560
And this is a debt that we all 
owe as sinners. 

467
00:29:00,600 --> 00:29:03,720
You know, the truth is that we 
had, we have a debt that we 

468
00:29:03,720 --> 00:29:07,840
could never pay back because how
can you pay back countless sins 

469
00:29:07,840 --> 00:29:09,760
and wrongdoings against a holy 
God? 

470
00:29:10,400 --> 00:29:13,680
You know, no amount of money or 
good works would ever be enough 

471
00:29:13,800 --> 00:29:17,080
to cover that debt. 
I think as Philemon's being 

472
00:29:17,080 --> 00:29:20,800
reminded of this, I imagine that
he's being reminded of the 

473
00:29:20,800 --> 00:29:25,800
gospel of the Lord Jesus Christ.
Jesus was the one who looked at 

474
00:29:25,800 --> 00:29:33,160
our sins and said, charge that 
to my account, I will repay it. 

475
00:29:34,840 --> 00:29:39,280
And Christ died on the cross for
the sins of his people, paying 

476
00:29:39,280 --> 00:29:43,240
that debt that we never could 
with his blood, so that now 

477
00:29:43,480 --> 00:29:47,760
anyone who would believe in Him 
would not gain eternity in hell,

478
00:29:48,440 --> 00:29:52,160
but would gain eternity in 
heaven with God our Heavenly 

479
00:29:52,160 --> 00:29:55,120
Father, and with fellow brothers
and sisters in Christ as well. 

480
00:29:56,280 --> 00:30:00,280
So then for Anissimus, this 
should have reminded him that 

481
00:30:00,400 --> 00:30:03,760
Jesus has already. 
For, for Philemon, sorry, this 

482
00:30:03,760 --> 00:30:05,560
should have. 
This should have reminded him 

483
00:30:05,880 --> 00:30:10,720
that Jesus has already paid an 
infinitely greater debt than the

484
00:30:10,720 --> 00:30:13,200
one that Anissimus could have 
owed him. 

485
00:30:14,480 --> 00:30:17,960
You know, when he thinks about 
that, how could it not soften 

486
00:30:18,000 --> 00:30:23,080
his heart? 
So, brothers and sisters, does 

487
00:30:23,080 --> 00:30:26,400
the gospel still soften your 
hearts? 

488
00:30:27,840 --> 00:30:30,920
Doesn't the gospel remind us 
that the church member who 

489
00:30:31,040 --> 00:30:34,520
wronged you is the one whom 
Christ already died for? 

490
00:30:35,160 --> 00:30:38,200
You know, doesn't that convict 
us to forgive that person as 

491
00:30:38,200 --> 00:30:40,120
Christ has already forgiven 
them? 

492
00:30:40,120 --> 00:30:45,560
And you know what? 
Perhaps you want to. 

493
00:30:46,360 --> 00:30:51,160
Perhaps what you're thinking is 
I know that I should and I want 

494
00:30:51,200 --> 00:30:55,280
to, but it's just really hard 
and I just can't. 

495
00:30:57,680 --> 00:30:59,400
And I think that's why it's 
difficult. 

496
00:30:59,400 --> 00:31:02,760
I think it's because our 
tendency when we, when we want 

497
00:31:02,760 --> 00:31:07,040
to try to forgive someone is we 
actually try to reason on why 

498
00:31:07,040 --> 00:31:10,400
this person should be forgiven. 
You know, we're really trying to

499
00:31:10,400 --> 00:31:12,880
convince ourselves, right? 
So then maybe we're trying to 

500
00:31:12,880 --> 00:31:15,400
weigh the pros and the cons. 
Let me just think about this. 

501
00:31:15,720 --> 00:31:19,360
Maybe I should actually forgive 
this person. 

502
00:31:19,840 --> 00:31:22,600
But then as you list all the 
pros and the cons, you know what

503
00:31:22,600 --> 00:31:26,040
your conclusion probably is. 
No, you know what? 

504
00:31:26,040 --> 00:31:28,000
This person does not deserve 
forgiveness. 

505
00:31:28,160 --> 00:31:32,840
So many more cons. 
But you know what? 

506
00:31:32,840 --> 00:31:36,920
That's the thing. 
Forgiveness is unfair. 

507
00:31:38,240 --> 00:31:42,040
The kind of forgiveness that the
Bible teaches us is unfair. 

508
00:31:42,720 --> 00:31:46,960
Because what's fair is for that 
person to be punished right for,

509
00:31:47,240 --> 00:31:50,480
for, for hurting you and and 
causing serious harm to you. 

510
00:31:50,880 --> 00:31:53,080
They, they don't deserve your 
grace and mercy. 

511
00:31:53,560 --> 00:31:56,280
What they deserve is some sort 
of penalty from you. 

512
00:31:58,520 --> 00:32:02,640
But then what you're choosing to
do is not to punish them, but 

513
00:32:02,640 --> 00:32:07,120
then to show them mercy, to 
extend grace to them, to love 

514
00:32:07,120 --> 00:32:10,120
them, to receive them. 
As a brother, you know that's 

515
00:32:10,120 --> 00:32:13,600
not fair. 
But even as I'm describing that,

516
00:32:14,160 --> 00:32:20,280
how close does that sound to the
gospel of God's grace and mercy 

517
00:32:20,280 --> 00:32:24,360
that he's poured out on us, not 
treating us the way that we 

518
00:32:24,360 --> 00:32:27,600
deserved, but extending grace 
and mercy. 

519
00:32:29,680 --> 00:32:31,240
You know, that's the beautiful 
thing. 

520
00:32:31,560 --> 00:32:34,600
Each time that we choose to 
forgive and to show grace and 

521
00:32:34,600 --> 00:32:38,120
mercy to a fellow brother or 
sister, we are replaying, we are

522
00:32:38,120 --> 00:32:43,560
displaying the gospel of Jesus 
to one another, a picture of a 

523
00:32:43,560 --> 00:32:46,880
relationship that was broken, 
but then healed and reconciled 

524
00:32:47,000 --> 00:32:49,240
through the power of the gospel 
and the Holy Spirit in our 

525
00:32:49,240 --> 00:32:52,320
hearts. 
What's what is going to require 

526
00:32:52,320 --> 00:32:57,720
us is for us to take up our 
cross and to die to self because

527
00:32:57,720 --> 00:33:00,040
what we personally desire is 
going to be revenge. 

528
00:33:00,760 --> 00:33:04,760
But then we're not choosing to 
satisfy our own flesh, but what 

529
00:33:04,760 --> 00:33:09,160
we're choosing to do is, yes, 
something that is unfair, but 

530
00:33:09,160 --> 00:33:11,760
something that is loving to the 
other person. 

531
00:33:11,960 --> 00:33:15,440
We're choosing to glorify God in
our decision making. 

532
00:33:17,360 --> 00:33:22,880
So then when a brother or sister
hurts you greatly, you have an 

533
00:33:22,880 --> 00:33:27,920
opportunity to love them deeply 
and to proclaim the gospel 

534
00:33:28,200 --> 00:33:32,320
boldly. 
Look at verse 21. 

535
00:33:32,320 --> 00:33:38,280
You know, Paul is confident that
Philemon would do even more than

536
00:33:38,280 --> 00:33:40,200
what Paul is asking him to do 
here. 

537
00:33:41,040 --> 00:33:45,200
So we're not told exactly what 
that what that means, but if we 

538
00:33:45,200 --> 00:33:48,960
look down at verse 22, you know 
Paul is hoping to visit Philemon

539
00:33:48,960 --> 00:33:53,560
again and to stay at his house. 
So imagine with me how that 

540
00:33:53,560 --> 00:33:56,560
would look like. 
OK, how amazing would it be for 

541
00:33:56,560 --> 00:34:00,760
Paul to arrive at his house and 
then when the door opens up for 

542
00:34:00,760 --> 00:34:06,840
him, he is greeted by Philemon 
and Onissimus hand to hand, 

543
00:34:07,080 --> 00:34:10,520
welcoming him together side by 
side with smiles on their faces.

544
00:34:11,560 --> 00:34:15,639
How amazing would that be? 
You know, I'm also imagining all

545
00:34:15,639 --> 00:34:19,480
of us together in heaven, 
standing side by side with Paul 

546
00:34:19,600 --> 00:34:23,120
and Philemon and Onissimus and 
worshipping God together. 

547
00:34:24,199 --> 00:34:26,719
You know, in heaven, we're not 
going to be relating with one 

548
00:34:26,719 --> 00:34:32,800
another as master and slave, 
victim and offender, but as 

549
00:34:32,800 --> 00:34:37,440
brothers and sisters in Christ, 
as one family of God. 

550
00:34:40,120 --> 00:34:44,280
So church, as we conclude, I 
just want to point us back to 

551
00:34:44,280 --> 00:34:47,560
verse 6. 
Take a look at verse 6, please. 

552
00:34:49,159 --> 00:34:52,960
You know, Paul prayed that 
through Philemon's fellowship 

553
00:34:52,960 --> 00:34:57,840
Koinonia in the church that he 
would have a deeper and fuller 

554
00:34:57,840 --> 00:35:00,560
understanding of every good 
thing that we have for the sake 

555
00:35:00,560 --> 00:35:03,880
of Christ. 
And what I pray for is the same 

556
00:35:03,880 --> 00:35:08,400
thing for this church, that yes,
the more that you invest in 

557
00:35:08,400 --> 00:35:11,640
friendships with one another, 
the more that you'll probably 

558
00:35:11,640 --> 00:35:13,800
hurt one another. 
OK, to be honest, that's how it 

559
00:35:13,800 --> 00:35:16,360
is. 
But may that provide you with 

560
00:35:16,360 --> 00:35:19,840
more opportunities for 
reconciliation, for forgiveness,

561
00:35:20,040 --> 00:35:23,160
for grace and mercy, and this 
and the showcasing of the 

562
00:35:23,160 --> 00:35:26,280
gospel. 
So Church, Please remember the 

563
00:35:26,280 --> 00:35:30,520
one thing from Philemon, when 
brothers and sisters hurt each 

564
00:35:30,520 --> 00:35:34,920
other greatly, We have the 
opportunity to love each other 

565
00:35:35,480 --> 00:35:37,760
deeply. 
Let's pray. 

566
00:35:42,480 --> 00:35:48,760
Heavenly Father, Lord, you are 
great, You are gracious, you are

567
00:35:48,760 --> 00:35:52,080
merciful. 
Lord, we are sinners. 

568
00:35:52,320 --> 00:35:55,000
We, we have disobeyed your 
commands, we have wronged you. 

569
00:35:55,400 --> 00:35:58,240
We owe you such a huge debt that
we could never pay back. 

570
00:35:59,040 --> 00:36:04,800
But Lord, we, we thank you that 
you did not relate with us as 

571
00:36:04,800 --> 00:36:10,680
victim and offender. 
But Lord you, you decide to show

572
00:36:10,680 --> 00:36:15,120
mercy and grace to your people 
and Jesus Christ, you came from 

573
00:36:15,120 --> 00:36:20,080
heaven to earth to die on the 
cross for our sins, to take our 

574
00:36:20,080 --> 00:36:24,440
debt to to die for our debt, to 
pay it so that we wouldn't have 

575
00:36:24,440 --> 00:36:27,840
to, so that in the future, those
who believe in you will not be 

576
00:36:27,840 --> 00:36:32,400
in hell, but in heaven for 
eternity with fellow Saints as 

577
00:36:32,400 --> 00:36:37,000
well. 
Lord, we pray for this church, 

578
00:36:37,360 --> 00:36:41,200
Grace Baptist Church, Tangarang,
that they'd be able to live out 

579
00:36:41,200 --> 00:36:47,280
your word in Philemon, that just
as we've wronged you greatly, 

580
00:36:47,560 --> 00:36:53,200
You've shown us deep love. 
Lord, may this church, even in 

581
00:36:53,200 --> 00:36:56,720
moments when they hurt each 
other greatly, help them, Lord, 

582
00:36:57,440 --> 00:37:01,960
to love each other deeply. 
And may the gospel be proclaimed

583
00:37:02,040 --> 00:37:05,560
through the relationships in 
this church, both through the 

584
00:37:05,560 --> 00:37:08,880
older members and the newer 
members who just joined as well.

585
00:37:09,120 --> 00:37:11,840
Lord, we lift up this this 
prayer into your hands. 

586
00:37:12,240 --> 00:37:14,720
We surrender this church into 
your sovereignty. 

587
00:37:14,920 --> 00:37:37,320
In Jesus name we pray, Amen. 
As we remain seated, let's take 

588
00:37:37,320 --> 00:37:41,600
a moment church to reflect 
personally on God's word that 

589
00:37:41,600 --> 00:37:43,320
was just preached to us by our 
brother. 

590
00:37:45,400 --> 00:37:53,560
Such profound, simple, deep 
truth that we can gain from 

591
00:37:54,840 --> 00:38:01,360
Paul's appeal to Philemon here. 
And so I want us to think about 

592
00:38:03,640 --> 00:38:06,800
what have we learned about 
ourselves this morning through 

593
00:38:06,800 --> 00:38:13,400
this, this preaching about how, 
yeah, maybe we even in this 

594
00:38:13,400 --> 00:38:16,680
church, in the context of this 
church, maybe we are pleasant 

595
00:38:16,680 --> 00:38:18,240
with one another. 
But maybe there's still 

596
00:38:18,240 --> 00:38:22,040
unresolved things in our hearts 
that we just refuse to let go 

597
00:38:22,040 --> 00:38:26,400
because it's so hard. 
Because maybe as we run down the

598
00:38:26,400 --> 00:38:29,480
pros and the cons as we don't 
think it's worth it or that 

599
00:38:29,480 --> 00:38:34,360
person don't deserve our 
forgiveness, maybe we are on the

600
00:38:34,360 --> 00:38:36,360
other side. 
Maybe we have wrong others and 

601
00:38:36,360 --> 00:38:39,440
we just think we are oath 
forgiveness. 

602
00:38:39,440 --> 00:38:44,360
Or we assume that it's OK 
without actually coming to that 

603
00:38:44,360 --> 00:38:53,920
person and being reconciled and 
asking, have we prayed that the 

604
00:38:53,920 --> 00:38:57,640
sharing of our faith may become 
effective for the full knowledge

605
00:38:57,640 --> 00:39:02,560
of every good thing that is in 
US for the sake of Christ, just 

606
00:39:02,560 --> 00:39:06,960
like Paul says here. 
And then let's think about what 

607
00:39:06,960 --> 00:39:12,800
we learn about God again, how 
just as Paul says here, you 

608
00:39:12,800 --> 00:39:16,680
know, let it be charged to my 
account that Christ had done the

609
00:39:16,680 --> 00:39:20,200
same for us. 
And that is the basis of which 

610
00:39:20,200 --> 00:39:25,080
we can learn to be forgiving and
be reconciled to other people 

611
00:39:25,240 --> 00:39:28,720
because Christ has forgiven our 
debts. 

612
00:39:30,360 --> 00:39:33,320
And so let let our church be 
this morning after this 

613
00:39:33,320 --> 00:39:39,080
preaching Lord be be more and 
more conformed to to the picture

614
00:39:39,080 --> 00:39:45,040
that that that the Lord has for 
us here to how would life and 

615
00:39:45,040 --> 00:39:47,840
relationships we play out 
differently among us here this 

616
00:39:47,840 --> 00:39:50,280
morning If you really believe 
this truth of God's word. 

617
00:39:51,400 --> 00:39:54,680
So as we remain seated and you 
have your Bible open in front of

618
00:39:54,680 --> 00:39:56,160
you. 
Let's just take a few moments to

619
00:39:56,160 --> 00:40:00,640
reflect on this truth and after 
a few minutes, we'll continue in

620
00:40:00,640 --> 00:40:04,920
our response together by singing
a song together as a as a church

621
00:40:04,920 --> 00:40:07,000
family. 
Let's do that together now.

