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Welcome, dear listeners, to 
another fascinating episode of 

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the London History Podcast, 
where we dive into the vibrant 

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and diverse past of this great 
city. 

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I am your host, Hazel Baker, a 
qualified London tour guide and 

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founder of London 
guidedwalks.co.uk. 

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Whether you're a born and bred 
Londoner or a curious listener, 

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join us on a journey through 
time as we explore the city 

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together. 
Each episode is supported by 

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show notes, transcripts, photos 
and further reading, all to be 

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found on our website. 
If you enjoy what we do, then 

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you'll love our guided walks and
private tours that we offer 

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throughout the year. 
All bookable. 

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Online@londonguidedwalks.co.uk 
Subscribe now to never miss an 

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episode and if you enjoy the 
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and rating to help spread the 
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In today's episode, we're 
journeying back to the turn of 

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the 19th century, to a time when
the streets of London and beyond

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were stages for one of the most 
significant campaigns in the 

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fight for women's rights, the 
battle for the right to vote. 

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The quest for suffrage in 
Britain saw the emergence of two

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distinct yet interconnective 
movements, each leaving an 

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indelible mark on the fabric of 
society and the course of 

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history. 
On one side we had the 

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Suffragists, a group that 
championed peaceful, lawful 

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tactics to win the vote. 
These women and men, united 

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under the banner of the National
Union of Women's Suffrage 

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Societies, N UW S s believed in 
patience, persistence and 

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persuasion. 
They lobbied, they educated, and

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they organised, all with the 
steadfast belief that reasoned 

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argument and moral high ground 
would win them the rights they 

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sought. 
Contrastingly, the stage was 

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shared by a more militant 
faction, the Suffragettes of the

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Women's Social and Political 
Union, WSPU. 

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Unwilling to wait in the shadows
of gradual progress, these women

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took the struggle to the streets
with a fervour and passion that 

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could not be ignored. 
Their motto, deeds not words, 

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saw them employ tactics that 
were bold, sometimes bordering 

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on the radical. 
From changing themselves to 

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railings to enduring 
imprisonment and hunger strikes,

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their actions sparked 
controversy, conversation, and 

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ultimately, change. 
In this episode, we're not just 

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recounting a tale of historical 
activism. 

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We're exploring the nuanced 
dynamics between these two 

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movements. 
How did their strategies differ?

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What did it mean for the women's
suffrage campaign as a whole? 

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What can the divergent paths of 
the suffragists and the 

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suffragettes teach us about the 
broader spectrum of social and 

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political activism? 
And importantly, how do their 

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legacies live on in the 
contemporary fight for equality 

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and rights? 
Joining me today is Kirsty 

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Shedden, a City of Westminster 
and Borough of Camden tour guide

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who offers a very interesting 
suffragettes in Westminster. 

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Walking tall together. 
We'll unravel the complex 

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tapestry of the suffragists and 
suffragettes, exploring not just

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their differences but also their
shared vision, a world where 

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women could stand as equals in 
the eyes of the law. 

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So whether you're a history 
aficionado, an activist at 

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heart, or simply curious about 
the forces that have shaped our 

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society, this episode promises 
to enlighten, inspire, and 

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provoke thought. 
Stay with us as we dive into the

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heart of the battle for the 
ballot, a story of resilience, 

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courage, and the enduring quest 
for justice. 

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Hello, Kirsty. 
Could you maybe start by giving 

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our listeners an overview of the
differences between the 

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suffragists and the 
suffragettes? 

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OK, so the basic difference 
between the two was that the 

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suffragists had peaceful methods
for their campaign to get the 

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votes for women. 
So in order to get their message

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across, they would do things 
like hold lectures where there 

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would be speakers, They produced
pamphlets, they sent articles to

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various magazines. 
In fact, they had their own 

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magazine as well. 
Common Cause, whereas the 

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suffragettes were more militant 
and became increasingly militant

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during the period of their 
existence. 

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They did ordinary things like 
marches and they also had their 

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own magazine as well as 
suffragette. 

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Well, we started life as votes 
for women and that they also are

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gravitated to more direct 
action, I think we'd call it, or

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millicency. 
Some people would have said that

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they were almost terrorists by 
the time they'd finished, but 

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this was in order to get 
publicity, and greater 

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publicity, they felt, than the 
suffragists were getting for the

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cause for votes for women. 
So tell us a little bit more 

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than about the suffragist 
movement and the beginning of 

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Votes for Women campaign before 
the creation of the the 

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Suffragettes. 
The suffragettes began life in 

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1903, but they owed a huge debt,
of course, to the suffragists 

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who had been going since the 
1860s. 

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You could say, possibly even 
before that, writers such as 

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Mary Wollstonecraft were talking
about women being equal to men 

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and how they should have better 
rights and better access to 

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education. 
She in fact was one of the 

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people that said if you don't 
educate people, how can they 

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contribute in the way that 
you're suggesting in parliament 

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and running the country. 
But it was really in the 1860s, 

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so there had been in 1832 an 
extension of the franchise for 

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men due to protests. 
And in 1860 this whole debate 

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was hotting up still further and
many working class people, many 

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middle class people were 
agitating for the vote. 

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The parliament deemed it 
necessary to introduce further 

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reform. 
So this was seen as a chance by 

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people who did believe in votes 
for women to begin the process, 

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if you like, of adding women to 
the franchise. 

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A group had started in London 
called the Kensing Society of 

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Middle Class Women who had been 
educated and who understood 

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about affairs of the country and
wanted to be involved. 

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And but they were sort of 
private group. 

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They they had chats and talks 
over things. 

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But in 1867 they had the 
opportunity to have a an 

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amendment to the ACT, the 1867 
Act that was going to go through

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Parliament. 
And this was because John Stuart

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Mill believed in the equality 
for women. 

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He was a philosopher and 
economist, and also happily an 

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MP for Westminster, and he 
agreed to propose an amendment 

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if a petition was signed. 
So petition was got ready and it

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was presented to Parliament. 
And then they had. 

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Then John Stuart Mill introduced
the amendment. 

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It failed by 196 to 73 votes, 
although John Stuart Mill and 

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others such as Henry Fawcett, 
who were supporters of the 

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amendment, were quite pleased 
that they felt this was actually

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a good starting point, even if 
they couldn't get it through at 

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this particular point in time. 
And it was then that a society 

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started to build up and become 
more formal to press for the 

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vote. 
So it was the London Society 

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that grew out of the Kensington 
Society, and they had committee 

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members. 
The secretary was a woman called

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Emily Davis. 
She banning Girton College, 

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Cambridge so that women could be
educated for degrees. 

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Of course they couldn't actually
take them at Cambridge and 

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awarded them. 
They could take the exams, they 

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could take the courses, but they
couldn't say they had a degree 

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until 1948. 
So that does show you the reason

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for the slow process. 
So even by the beginning of the 

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20th century, things were very 
slow moving and from that time 

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onwards women started to speak 
at these meetings. 

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Melissa Fawcett, who was to lead
the suffragist movement later 

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on, she was a committee member 
and she was only 19 and she gave

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talks. 
Her husband, she married Henry 

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Fawcett, that other member of 
Parliament I mentioned, and she 

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began campaigning, touring the 
country, speaking at lectures. 

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And so did other women. 
So it became a more public thing

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and more societies around the 
country grew up. 

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You mentioned the other earlier 
groups as well as the the London

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Society. 
Can you tell us a little bit 

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more about those? 
Yes, another place that was very

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significant at this early time 
was Manchester, which was also 

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the founding city. 
In fact for the WSPU, the 

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suffragettes in 19 O3. 
They founded the Manchester 

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National Society for Women's 
Suffrage in 1867 in the wake of 

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that Act of Parliament, and they
met in the Free Trade Hall in 

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April 1868 and started speaking 
out again publicly. 

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Manchester was, incidentally, 
also the place where Lily 

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Maxwell, a shopkeeper, became 
the first known woman to vote in

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a parliamentary election because
she'd been mistakenly included 

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in the register electors 
following the 1867 Reform Act. 

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And of course, that was because 
she owned a shop and ran it in 

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her own right. 
There were other societies, 

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well, in places like Edinburgh 
and Birmingham, so it was quite 

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extensive. 
The Manchester Society had 

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members on the committee, such 
as Richard Pankhurst, who 

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married Emmeline Pankhurst, the 
leader who became the leader of 

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the suffragettes, Lydia Becker, 
also very well known in women's 

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rights. 
She was the secretary and they 

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wanted, at this particular point
in time, votes for women on the 

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same conditions as all might be 
granted to men. 

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And at 11 years old, Emily in 
Pankhurst heard Lydia Becker 

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speak. 
So that's why I say the 

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suffragettes had a debt, if you 
like, to the past suffragists 

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both in London and Manchester. 
Why was the National Union of 

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Women's Suffrage Societies? 
It's amountful, isn't it? 

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The N, UW, s s. 
Why was that created? 

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I think more and more groups 
were being set up all the way 

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around the country based on 
wanting women's suffrage, but in

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1884 there was the 3rd Reform 
Act that was passed and once 

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again women were not included in
the voters. 

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So this extended the franchise 
to many working class men and 

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others. 
But yet again there was no talk 

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of adding women to the 
franchise. 

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And so this again spurred on 
more interest in the movement. 

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And so there was, there were so 
many sort of disparate groups 

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that it was decided that you 
were much more likely to get 

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what you wanted if you had a 
national movement that was 

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coordinated. 
And then you could share 

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resources, share ideas and all 
of that kind of thing. 

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And so the Nuwss was created in 
1897, and in 1907, Millicent 

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Fawcett became the leader. 
OK. 

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I mean, it wasn't all plain 
sailing. 

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Because by this time there were 
doubts in some people's minds 

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about whether or not a 
parliament would ever give women

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the vote on the basis of men, 
and whether or not they should 

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campaign for a sort of less 
success in the hope that could 

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00:12:38,960 --> 00:12:42,160
then be built on. 
And other people who by this 

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time by the end of the 19th 
century were really focused on 

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universal suffrage, so all men 
and all women gaining the boat, 

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and so women's suffrage being 
part of that idea. 

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And what about the suffragettes 
of the Women's Social and 

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Political union, the WSPU? 
OK, so Emmeline Pankhurst and 

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her husband, Richard Pankhurst 
had spent some time down in 

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London. 
Doctor Pankhurst was a key 

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member of the Liberal Party. 
Or they never actually became an

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MP himself. 
And he was very concerned with 

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women's rights and in fact other
issues that needed reforming. 

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And they were down in London. 
But when they couldn't afford to

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be down in London, so they came 
back to Manchester, which as I 

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said, was a sort of real centre 
for campaigning for women's 

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suffrage. 
And it was also a big area that 

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where people were trying to have
a unionism, poor, that kind of 

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thing there. 
And Emmeline Pankhurst really 

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got involved in that. 
Richard got very upset with the 

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Liberal Party. 
He believed in the end that they

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wouldn't do anything, so he 
joined the newly formed 

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Independent Labour Party and 
Emmeline followed suit. 

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But she got very disillusioned 
with this whole idea that we 

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want the men to get the vote 1st
and we don't want women being 

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involved in this act because it 
will slow things down for us. 

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The Labour Party, although many 
members were, supported women's 

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suffrage, others thought that 
the men should get the vote 

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first. 
So Emmeline was quite 

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disillusioned with this. 
And she and her daughter 

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Christopher back on the 
suffragist movement and decided,

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you know, this had been going on
for a really long time and women

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still didn't have the vote. 
So they decided that what they 

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needed was publicity. 
They needed to get noticed and 

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so they decided that there's 
christabel said to go out and 

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get it, to get the vote for 
women. 

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And their motto became deeds not
words and their first deed. 

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One of their first deeds was in 
19 O 5, when Christabel and 

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Annie Kenny went to the 
Manchester Trade Hall and 

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disrupted a Liberal Party 
meeting. 

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The election had been called and
so candidates all over the 

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country were going to speak and 
they shouted out are you going 

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to introduce votes for women, 
etcetera? 

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And then they were shown out and
were taken out of the hall and 

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Christabel spat at the 
policeman, thus getting arrested

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and went to prison having 
refused to pay the fine. 

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So that's got into the 
newspapers and this was their 

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their method, the start of their
methods to get noticed and get 

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in the papers. 
To our listeners, you might have

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heard the name Annie Kenny 
there, and it's worth mentioning

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that Kirsty has also done an 
earlier episode #121, so that's 

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121. 
And in there you can hear about 

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the capsulating life of Annie 
Kenny, who was a working class 

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woman who ascended to the 
forefront of the suffragette 

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movement. 
But you can have a listen to 

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that. 
I'll put the link in the show 

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notes. 
So, Kirsty, can you maybe 

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describe a typical event for 
each of these separate groups? 

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How did they? 
What were the differences 

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between the suffragists and the 
suffragette events? 

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OK, let's take 1908. 
We're a few years into the 

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suffragettes campaign and the 
suffragists are gaining more and

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00:16:29,160 --> 00:16:33,040
more support. 
In 19 O 8, Asquith became Prime 

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Minister and one of the things 
he wanted, so he claimed was 

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that he needed to understand how
many women really wanted the 

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vote. 
And so marches seemed like a 

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good idea because they would 
have a large numbers of people 

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attend them. 
So in 19 O 8, the Nuwss 

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organised their second March 
ever in London, a highly 

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coordinated event. 
Train tickets were bought and 

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paid for women who wanted to 
come to London to be on the 

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00:17:03,800 --> 00:17:08,440
March who couldn't afford it. 
Food and drink was provided and 

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off they marched through London,
ending up in the Royal Albert 

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Hall, where speeches were 
delivered by Millicent, Fawcett 

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and others. 
There were banners, there were 

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singing, but there was no 
violence, no malicancy and no 

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police action either, and nobody
ended up arrested. 

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Asquith didn't really react to 
this March, he said. 

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I'm still not sure that women 
really want the vote or that the

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majority of women really want 
the vote, and there was very low

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level publicity for this event. 
Contrast that in June, the last 

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day of June, the suffragettes 
had already had a March, very 

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successful March. 
I talk about that on my walk. 

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But they decided to organise a 
demonstration in Parliament 

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Square. 
Thousands attended with a large 

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police presence and this turned 
into a huge clash between the 

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women and police as they tried 
to get into parliament and lobby

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MPs. 
Although worse abuse was to come

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in the following years when this
was pretty, but this was a 

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pretty violent clash. 
In protest, 2 suffragettes took 

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a taxi to Downing St. and they 
managed to get some stones out 

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of their pockets and smash the 
prime Minister's windows at #10.

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Of course they were arrested. 
They got sent to Holloway 

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prison. 
All of this was reported in the 

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press, but you know, the 
suffragettes really like to make

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the most of their actions. 
So when Mary Lee and Edith knew 

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those were the two suffragettes 
in prison in Holloway were 

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released, several 100 
suffragettes waiting for them, 

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and they were taken by coach to 
the Queen's Hall. 

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A breakfast had been prepared, 
there was a March along behind 

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the carriage. 
Speeches were made. 

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So the suffragettes were making 
enormous capital out of their 

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event. 
Direct action, militancy, 

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sympathy, talking about the 
appalling treatment meted out to

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the women, all of those kind of 
things made their events quite 

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different from the N UW S. 
S it must be so frustrating. 

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You've got an end point to 
target and no one up there is 

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actually able to make that 
changes. 

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Even wanting to listen. 
And even though showing 4000 

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women on the streets and still 
going, oh, I'm not. 

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Quite sure. 
Exactly. 

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Neither organization succeeded 
in persuading the Liberal 

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government in the early 20th 
century change the law any more 

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than their predecessors, which 
is really rather disheartening. 

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What were the reasons do you 
think? 

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So I think there were a number 
of things, I think, throughout 

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the 19th century, and this 
continued on into the early 20th

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00:20:00,520 --> 00:20:04,520
century and even far beyond 
that, this whole idea that 

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women. 
Were supposed to be the home 

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makers that they were supposed 
to be, bringing up a family and 

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looking after the house. 
Their world was private and 

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their world was not in the 
public domain. 

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Now of course this was fairly 
ridiculous. 

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By this amount of time, laws had
been passed which enabled women 

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to, for example, be a mayor, to 
vote in local elections, to work

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in various posts like a Paul or 
guardian. 

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They could be a factory 
inspector. 

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We're not talking about all 
women, but somehow this was the 

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last male bastion that they 
didn't really want women 

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00:20:49,840 --> 00:20:55,400
involved in, that They thought 
that women could not manage to 

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00:20:55,680 --> 00:21:00,280
understand the complexities of 
the world, or maybe their place 

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00:21:00,280 --> 00:21:03,120
was in the home. 
So there was this sort of 

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attitude, which wasn't an 
attitude of all men, but 

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00:21:06,680 --> 00:21:10,720
unfortunately during that early 
part of the 20th century it was 

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the attitude of the leadership. 
There were also a whole bunch of

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women who didn't agree with 
women getting the vote. 

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And in 19 O 8, the Women's 
National Anti Suffrage League 

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was established in London. 
And a huge leading light here 

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was a woman called Mary Ward. 
And she was exactly the sort of 

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00:21:32,480 --> 00:21:34,760
person that you'd have expected 
would have been a suffragette, 

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really. 
She had her own money. 

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She was a novelist, and her book
Robert Ellesmere had made her a 

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00:21:41,600 --> 00:21:47,200
millionaire, I think, I believe.
And she, along with the prime 

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00:21:47,200 --> 00:21:53,560
minister's wife and others, were
very vocal in denying that women

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00:21:53,560 --> 00:21:58,120
should have the vote. 
They wanted women to vote in 

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00:21:58,120 --> 00:22:01,680
local councils, but out in the 
big wide world, they didn't 

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00:22:01,680 --> 00:22:03,600
think women should have the 
vote. 

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00:22:04,320 --> 00:22:09,400
And so this was a a kind of 
excuse, if you like, that the 

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00:22:09,640 --> 00:22:12,840
government could use to say, but
we're not sure that all women 

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00:22:12,840 --> 00:22:16,280
want the vote. 
So therefore even though some 

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00:22:16,280 --> 00:22:19,520
people do, it wouldn't be right 
to give them the vote. 

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00:22:19,880 --> 00:22:23,480
Their militant tactics, of 
course, was something that the N

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00:22:23,480 --> 00:22:29,160
UW S s blamed the suffragettes 
discrediting the movement for 

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00:22:29,160 --> 00:22:32,280
the votes for women. 
They wanted to be seen as 

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00:22:32,280 --> 00:22:35,960
rational, thoughtful, and the 
people who had the best 

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00:22:35,960 --> 00:22:39,320
argument, who had the argument 
for votes for women. 

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00:22:39,320 --> 00:22:43,240
And the militant tactics spoiled
that they felt to some extent, 

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00:22:43,840 --> 00:22:47,720
but also, and probably a very 
big factor with this political 

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00:22:47,720 --> 00:22:51,480
fear, the fear of what would 
happen if women were given the 

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00:22:51,480 --> 00:22:54,040
vote. 
There were more women than men 

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00:22:54,080 --> 00:22:57,440
time, and so the electorate will
be swamped by women. 

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00:22:57,560 --> 00:23:03,240
And then what would happen? 
The liberals feared that if you 

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00:23:03,240 --> 00:23:06,760
only gave the vote to some 
women, the wealthier women, they

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00:23:06,760 --> 00:23:09,880
would all vote conservative. 
Others had a different view. 

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00:23:09,880 --> 00:23:14,600
But all of these things came 
together to mean that there 

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00:23:14,600 --> 00:23:18,360
wasn't going to be a government.
Less legislation, if you like, 

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00:23:18,360 --> 00:23:22,600
supported by the leadership 
through parliament Now you've. 

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00:23:22,600 --> 00:23:25,880
Had a little listen of 
suffragettes and suffragists, 

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00:23:26,160 --> 00:23:28,400
what would you have been back 
then? 

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00:23:28,920 --> 00:23:31,680
I encourage you to have a little
think in your own time. 

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00:23:32,000 --> 00:23:36,120
And all I'll say is that well 
behaved women rarely make 

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00:23:36,120 --> 00:23:39,200
history. 
Kirsty, thank you very much. 

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00:23:40,640 --> 00:23:42,320
Thank you. 
So we. 

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00:23:42,320 --> 00:23:46,320
Have lots more episodes about 
women's history, but the ones 

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00:23:46,320 --> 00:23:51,240
about suffragettes and 
suffragists include episode 131 

365
00:23:51,240 --> 00:23:55,320
the previous week Endle St. and 
its military Hospital. 

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00:23:55,640 --> 00:24:02,280
Also episode 121 which is 
suffragette Annie Kenny and then

367
00:24:02,280 --> 00:24:08,440
also episodes 103 and 104 which 
is about Annie Besant and mid 

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00:24:08,440 --> 00:24:11,840
19th century London. 
So plenty for you to listen to. 

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Thanks for joining us. 
Until next time.

