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Acts chapter 6, verse one to 
seven. 

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In those days when the number of
disciples was increasing, the 

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Hellenistic Jews among them 
complained against the Hebraic 

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Jews because their weirdos were 
being overlooked in the daily 

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distribution of food. 
So the 12 gathered all the 

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disciples together and said it 
would not be right for us to 

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neglect the ministry of the Word
of God in order to wait on 

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tables. 
Brothers and sisters, choose 

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seven men from among you who are
known to be full of the Spirit 

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and wisdom. 
We will turn this responsibility

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over to them, and we'll give our
attention to prayer and the 

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ministry of the Word. 
This proposal pleased the whole 

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group. 
They chose Stephen, a man full 

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of faith and of the Holy Spirit.
Also Philip, Precorious, 

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Naikenor, Simon, Palminous, and 
Nicholas from Antioch, a convert

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to Judaism. 
They presented these men to the 

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apostles, who prayed and laid 
their hands on them. 

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So the Word of God spread, the 
number of disciples in Jerusalem

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increased rapidly, and a large 
number of priests became 

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obedient to the faith. 
So yeah, as we come to this next

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bit of the book of Acts, I'm 
going to, some people say I 

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struggle to pronounce English 
words correctly, but I'm going 

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to try for a Chinese word to 
begin with. 

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I have asked some advice for 
this. 

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So it was really recently about 
the Chinese word for crisis, 

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which is Weiji, I think. 
And so there it is on the on the

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screen there, Weiji. 
And it is made-up of two 

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characters. 
Apparently the first means 

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danger and the second means 
opportunity. 

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So Weiji, I'll say that one last
time. 

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So a crisis in this rendering is
a time both of danger and 

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opportunity. 
And as I was spending time in 

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Acts chapter 6 ahead of today, I
was really struck by that 

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definition of crisis there. 
The Acts chapter 6 records for 

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us a moment of crisis in the 
life of the early church in 

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Jerusalem, a moment filled with 
danger and with opportunity for 

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the early disciples. 
And we see that in verse one of 

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Acts 6. 
Again, it's a real verse of two 

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halves. 
This verse, the first part, the 

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first half of the verse in life 
looks really good for the early 

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Christians in those days when 
the number of disciples was 

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increasing. 
So the church is growing, the 

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number of disciples is 
increasing. 

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Any local church longs to say, 
yeah, we are experiencing growth

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as a church. 
But in the second-half of the 

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verse is less positive and goes 
with the first half. 

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People are complaining, widows 
are being overlooked, people are

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upset. 
The church is growing, but 

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conflict is brewing. 
It's very much a crisis moment 

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for the early church, a mode of 
danger and opportunity. 

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And what the early church 
decides to do at that moment is 

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hugely significant for the rest 
of Acts and indeed actually for 

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local churches right up to 
today. 

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We've been in the book of Acts 
now for a couple of months. 

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And I hope you've seen, if 
you've been here with us, Luke, 

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the guy who writes Acts, He 
refuses to gloss over or edit 

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out the conflicts and 
difficulties the early church 

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faced. 
But whenever he records those 

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difficulties, he also focuses on
the way those difficulties were 

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resolved. 
And we've seen that a number of 

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times in recent weeks. 
So in Acts chapter 4, the threat

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facing the church is persecution
from the Jewish religious 

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leaders. 
And the response to that is that

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the disciples get together and 
they pray for courage and God 

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answers their prayers. 
Acts chapter 5, he looked at a 

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few weeks ago, the threat was 
hypocrisy within the church. 

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Ananias and Sapphira, this 
married couple lying about how 

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much money they'd received from 
selling some property. 

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They were hypocritical, trying 
to appear more spiritual than 

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they really were. 
And the response was that the 

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apostles confronted directly and
God judged Ananias and Sapphira 

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by striking them dead. 
And then today, Acts chapter 6, 

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the threat is disunity and 
division. 

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We're told that Greek speaking 
widows are being overlooked in 

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the daily distribution of food. 
And people are upset about this.

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They're complaining about it. 
And their complaints are 

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directed against the church 
leaders here, the 12 apostles. 

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The threat here is of division 
and disunity. 

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And how does the early church 
response? 

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The response is better 
organization, which straightway 

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doesn't feel like a very sexy 
response or a very spiritual 

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response even. 
But that's what they do. 

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They say we need to organize 
ourselves better. 

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This passage enacts it. 
It shows us the early church 

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organizing themselves better so 
that their life together was an 

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effective witness to Jesus, the 
servant king. 

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They they recognize it matters 
how we live, how we function as 

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a church. 
If we're to be witnesses to 

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Jesus, we need to show the world
that we belong to Jesus. 

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So we need to organize ourselves
accordingly. 

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So we're going to look at this 
passage together now and think 

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what it has to say to us a 
church in the 21st century an 

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Ave. today. 
So again, as I say that the 

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passage begins with yet another 
really encouraging picture of 

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the early church. 
Luke tells us in those days when

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the number of disciples was 
increasing, verse one. 

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So the church is growing, people
are starting to follow Jesus all

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over Jerusalem. 
There are so many signs of life 

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in the church there and look at 
how Luke describes the believers

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here. 
They're described as disciples. 

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That's the first time he's 
actually used that word to 

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describe Christians. 
They're not just converts or 

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believers or church members. 
They are disciples of the risen 

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Jesus, followers of Jesus, 
apprentices of Jesus. 

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Just like the 12 when Jesus was 
walking around ancient Israel, 

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were were following him, 
learning from him, listening to 

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him. 
So these early Christians after 

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Jesus has ascended to heaven, 
are following Jesus. 

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Jesus is Lord over their lives. 
They're learning from Jesus 

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through the apostles message. 
They're spending time with Jesus

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through prayer and the word of 
God. 

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They're worshipping Jesus 
together with the other 

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disciples. 
This early church is made of 

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disciples of Jesus who then go 
out and make disciples for 

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Jesus. 
And that effect, that's the, 

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that's the model for every 
church ever since that we're 

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made-up of people who follow 
Jesus. 

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Jesus is Lord, but also 
following Jesus. 

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Come on, we want to make 
disciples for Jesus, not just 

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learn more of him ourselves, but
help other people around us get 

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to see him for who he is and to 
follow him as Lord and Savior of

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their lives. 
So in so many ways, it's another

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amazing, encouraging picture 
local churches today would love 

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to say, yes, we are seeing 
growth. 

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When it happens, we praise God 
for it. 

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But alongside that growth, there
are worries on the horizon. 

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Verse one, the Hellenistic Jews 
among them complained against 

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the Hebraic Jews because their 
widows are being overlooked in 

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the daily distribution of food. 
There is grumbling going on in 

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the church. 
What is going on here? 

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Well, actually it's important to
remember the early church we've 

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looked at in these chapters of 
Acts. 

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It's still in Jerusalem and it's
still made-up almost entirely of

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Jewish believers, followers of 
Jesus from a Jewish background. 

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There aren't yet significant 
numbers of non Jewish or Gentile

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believers. 
That's a few chapters away. 

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But that doesn't mean all the 
Jewish believers are the same. 

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Luke tells us here there are 
Hellenistic Jews and Hebraic 

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Jews. 
Now the Hellenistic Jews, they 

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were Jewish Christians who spoke
mainly Greek and who had happily

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adopted a lot of 1st century 
Greek culture. 

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They were quite at ease in that 
world. 

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Then the Hebraic Jews, they were
Jewish Christians who spoke 

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mainly Aramaic and who 
consciously resisted Greek 

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culture. 
They probably could speak Greek,

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nearly every Roman member of the
empire could speak Greek at that

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time, but they would largely 
have chosen not to. 

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They wanted to to lean into 
their traditional Hebrew 

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culture. 
That's the problem here is 

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you've got 2 sets of widows who 
looks like they have very little

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to do with each other, and one 
set, the Greek speaking widows, 

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are being overlooked in the 
daily distribution of food. 

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And why is that a big deal? 
But because we need to remember 

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what the place of widows was in 
the ancient worlds. 

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Widows in the ancient world, 
they were, they were one of the 

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most vulnerable people in 
society, women whose husbands 

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had died. 
And he often had no other source

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of income. 
And throughout the Bible, both 

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Old and New Testament, God calls
on his people to have a 

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particular concern for widows. 
In fact, it's the sign of health

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of God's people that they look 
after widows and other 

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vulnerable groups. 
So just two passages, one from 

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the Old Testament, one from the 
New Exodus 22. 

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Do not take advantage of the 
widow or the fatherless. 

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If you do and they cry out to 
me, I will certainly hear their 

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cry. 
My anger will be arised and I 

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will kill you with the sword. 
Your wives will become widows 

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and your children fatherless. 
It's really high bar here I am 

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watching how you treat widows, 
my people and the New Testament.

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James one verse 27 religion that
God our Father accepts as pure 

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and faultless as this, to look 
after orphans and widows in 

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their distress and to keep 
oneself from being polluted by 

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the world Widows and how they 
are treated by God's people 

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matters enormously to God. 
And what is this daily 

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distribution of food where this 
is this is, is emerging? 

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Well, if you've been here again 
the last few weeks, you'll know 

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that the early church was 
committed to caring for those 

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people in need within the 
church. 

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Chapter 4, Luke tells us there 
was no needy person among them 

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because the generous grace of 
God in Jesus had transformed 

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these Christians into generous 
people. 

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They shared what they had. 
They looked out for those in 

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need. 
But now in chapter 6, we hear 

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that they're not looking out for
everyone. 

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Some people in the church are 
being overlooked. 

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And Luke wants to see this is 
not a minor issue. 

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It's not unimportant. 
This is a dangerous moment in 

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the life of the early church 
because it threatens the unity 

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of the church and the witness of
the church. 

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If friends, the unity of the 
church in that Jesus through his

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life, death and resurrection 
brought these Hebraic Jews and 

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Hellenistic Jews together. 
They are now one in Christ, but 

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they're not living like it. 
They're making distinctions 

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between one another. 
That is a dangerous moment that 

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is damaging the church for which
Christ died. 

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And As for the witness of the 
church, well, by overlooking 

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some of the widows, they are 
failing to love one another. 

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And loving one another is 
absolutely central to the 

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witness of any church, 
remembering the words of Jesus 

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in John 1335. 
By this everyone will know that 

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you're my disciples if you love 
one another. 

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If they don't love one another, 
the world around will not see 

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Jesus through the early church. 
And and in addition to all of 

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that, in the history of God's 
people, complaining or grumbling

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about of lack of food is always 
a serious spiritual warning 

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sign. 
It's like a red light on the 

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dashboard that something else is
wrong. 

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So in the Old Testament, after 
the people of Israel were 

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rescued from slavery in Egypt by
God through the leadership of 

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Moses and Aaron, instead of 
praising God for his saving 

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power, they quickly start 
grumbling against Moses and air 

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and they didn't have enough food
to eat. 

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They didn't like living in the 
desert. 

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There was all this grumbling and
complaining. 

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We see that in passages like 
Exodus chapter 16. 

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Actually, this is a bad sign in 
people who've been rescued by 

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God that they're grumbling and 
complaining. 

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It's a serious spiritual issue 
for God's people. 

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So the question really is how 
are the 12 apostles going to 

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respond to this? 
Because they could respond in 

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any number of ways. 
They could have rushed to defend

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themselves against those 
grumblings. 

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Say, stop complaining. 
Don't you see how well things 

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are going? 
The church is growing and people

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are becoming disciples of Jesus.
You're just ruining it for 

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everyone. 
They could, they could defend 

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themselves or they could have 
rebuked the Greek speaking 

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widow. 
Stop complaining. 

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You're just like the Israelites 
in the wilderness. 

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If you keep grumbling, then 
God's going to deal with you the

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way he dealt with them. 
They could have rebuked those 

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grumbling. 
We need to see that's not what 

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the 12 apostles do. 
That's not how they respond. 

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They know this isn't a minor 
issue. 

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00:13:26,960 --> 00:13:29,320
It's a serious issue. 
The life and witness of the 

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00:13:29,320 --> 00:13:32,480
church is at stake. 
Widows are being overlooked and 

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00:13:32,480 --> 00:13:35,480
they matter to God. 
One group within the church was 

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divided against another. 
That matters to God. 

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00:13:38,280 --> 00:13:40,640
For the glory of God, the good 
of the church, and the 

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00:13:40,640 --> 00:13:44,040
effectiveness of their witness 
to Jesus, the apostles spring 

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00:13:44,040 --> 00:13:47,080
into action. 
And he'd pick up again at verse 

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00:13:47,280 --> 00:13:50,560
2. 
So the 12 gathered all the 

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00:13:50,560 --> 00:13:53,680
disciples together and said it 
would not be right for us to 

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00:13:53,680 --> 00:13:57,120
neglect the ministry of the Word
of God in order to wait on 

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00:13:57,120 --> 00:13:59,640
tables. 
Brothers and sisters, choose 

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00:13:59,640 --> 00:14:03,360
seven men from among you who are
known to be full of the Spirit 

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00:14:03,680 --> 00:14:06,520
and wisdom. 
We will turn this responsibility

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00:14:06,520 --> 00:14:10,480
over to them and we'll give our 
attention to prayer and the 

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00:14:10,480 --> 00:14:14,880
ministry of the Word for this 
moment of crisis. 

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00:14:15,480 --> 00:14:21,000
What do the early church 
leaders, the apostles, do we see

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00:14:21,000 --> 00:14:22,640
here? 
First of all, they they gather 

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00:14:22,640 --> 00:14:25,520
the whole church together, all 
the disciples. 

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00:14:25,520 --> 00:14:28,040
Verse 2. 
Now that's quite a feat 

254
00:14:28,040 --> 00:14:30,760
actually. 
There's at least 5000 believers 

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00:14:30,760 --> 00:14:33,080
in Jerusalem at this point. 
Some people estimate it could be

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00:14:33,080 --> 00:14:37,640
as high as 8000 believers. 
This is a huge like church 

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00:14:37,640 --> 00:14:40,200
meeting that. 
It's not an easy task here, but 

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00:14:40,200 --> 00:14:43,920
the 12 are convinced the whole 
church has a part to play in 

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00:14:43,920 --> 00:14:47,920
responding to this need. 
Then the apostles, they're 

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00:14:47,920 --> 00:14:50,240
really clear about what their 
priorities are. 

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00:14:50,440 --> 00:14:53,960
Their priorities are prayer and 
the ministry of the Word. 

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00:14:53,960 --> 00:14:57,080
See, I Look begins and ends the 
summary of their speech, verse 

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00:14:57,080 --> 00:14:59,000
2. 
It would not be right for us to 

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neglect the Word of God. 
Verse 4. 

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We will give our attention to 
prayer and the ministry of the 

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00:15:05,160 --> 00:15:08,040
Word. 
The apostles are clear here. 

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00:15:08,240 --> 00:15:12,000
There would be no church in 
Jerusalem without prayer and the

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00:15:12,000 --> 00:15:14,920
ministry of the Word of God. 
Therefore, the apostles need to 

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00:15:14,920 --> 00:15:19,520
prioritise those things. 
And what I mean by the ministry 

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00:15:19,520 --> 00:15:21,720
of the Word of God, Well, 
there's a few summaries we get 

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00:15:21,720 --> 00:15:24,720
in Acts, but if you look back 
just a verse before this passage

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00:15:24,720 --> 00:15:28,600
in Acts 5 verse 42, we get a 
good summary of the ministry of 

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00:15:28,600 --> 00:15:32,440
the Word of God. 
Acts 5 verse 42, Day by day in 

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00:15:32,440 --> 00:15:35,040
the temple courts and from house
to house, they never stop 

275
00:15:35,040 --> 00:15:39,120
teaching and proclaiming the 
good news that Jesus is the 

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00:15:39,120 --> 00:15:41,840
Messiah. 
So the ministry of the Word of 

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00:15:41,840 --> 00:15:45,120
God, it includes public 
preaching and teaching, but it 

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00:15:45,120 --> 00:15:49,080
wasn't restricted to that. 
We're told the apostles taught 

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00:15:49,080 --> 00:15:52,760
in the temple courts publicly to
large groups, like we're doing 

280
00:15:52,760 --> 00:15:56,000
this morning. 
But he also taught from house to

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00:15:56,000 --> 00:16:00,160
house in smaller groups, twos 
and threes, even one to ones 

282
00:16:00,160 --> 00:16:03,280
probably. 
The ministry of the Word of God 

283
00:16:03,280 --> 00:16:06,080
is public and private. 
It's happening all the time. 

284
00:16:06,080 --> 00:16:09,680
And what do they mean by 
devoting themselves to prayer? 

285
00:16:10,280 --> 00:16:13,280
Well, for the ministry of the 
Word of God to be effective, the

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00:16:13,280 --> 00:16:17,120
apostles have to depend on the 
living God and ask the living 

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00:16:17,120 --> 00:16:20,800
God to be at work. 
Without prayer, the ministry of 

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00:16:20,800 --> 00:16:23,760
the word is powerless to change 
anyone. 

289
00:16:23,760 --> 00:16:28,840
It's even pointless. 
So the 12 vie to prioritize the 

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00:16:28,840 --> 00:16:34,160
word of God and prayer. 
And at this point we sort of 

291
00:16:34,160 --> 00:16:37,240
might make a a misstep and we 
might think, well, maybe that's 

292
00:16:37,240 --> 00:16:41,640
what real ministry is about. 
Maybe that's what real Christian

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00:16:41,640 --> 00:16:44,800
living should be about, prayer 
and the ministry of the words. 

294
00:16:45,040 --> 00:16:48,160
Nothing else matters. 
But that's not what the apostles

295
00:16:48,160 --> 00:16:50,920
are saying here. 
I hope we can see that they're 

296
00:16:50,920 --> 00:16:53,200
saying actually the daily 
distribution of food that is 

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00:16:53,200 --> 00:16:56,520
vital to the life and witness of
the Church. 

298
00:16:56,720 --> 00:17:00,600
It's just that the apostles 
weren't the right people to make

299
00:17:00,600 --> 00:17:04,680
that happen. 
It seems up to this point in the

300
00:17:04,680 --> 00:17:08,160
book of Acts, the apostles, the 
12 have been organizing and 

301
00:17:08,160 --> 00:17:11,599
leading everything. 
But now the apostles are clear 

302
00:17:11,599 --> 00:17:14,480
with the other believers. 
They can't keep doing that. 

303
00:17:14,480 --> 00:17:19,200
They can't do everything. 
If they try to do that, prayer 

304
00:17:19,200 --> 00:17:20,960
and the minister of the word 
will suffer. 

305
00:17:21,760 --> 00:17:26,280
Widows will go hungry, the 
witness of the church will be 

306
00:17:26,319 --> 00:17:30,200
damaged. 
Therefore, in this huge meeting,

307
00:17:31,320 --> 00:17:34,560
they call on the church to 
organize itself better with more

308
00:17:34,560 --> 00:17:40,240
people empowered to lead. 
Verse 3 Brothers and sisters, 

309
00:17:40,240 --> 00:17:43,480
choose seven men from among you 
who are known to be full of the 

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00:17:43,480 --> 00:17:46,760
spirit and wisdom. 
We will turn this responsibility

311
00:17:47,160 --> 00:17:50,640
over to them. 
When you see there's a really 

312
00:17:50,640 --> 00:17:53,400
big moment in the life of the 
early church. 

313
00:17:53,400 --> 00:17:58,560
It's the moment when the 
apostles begin to empower other 

314
00:17:58,560 --> 00:18:02,280
people to lead and serve 
alongside them for the sake of 

315
00:18:02,280 --> 00:18:06,800
unity and love and mission. 
And so at this moment in its 

316
00:18:06,800 --> 00:18:10,920
history, the whole church 
appoints 7 men to organize the 

317
00:18:10,920 --> 00:18:13,600
daily distribution of food. 
And we need to see it's the 

318
00:18:13,600 --> 00:18:16,440
whole church doing that. 
You look down again. 

319
00:18:16,560 --> 00:18:19,320
The apostles don't select these 
seven men on their own. 

320
00:18:19,480 --> 00:18:23,160
They invite the whole church to 
choose them to recognize who 

321
00:18:23,160 --> 00:18:26,880
these men should be. 
The apostles know that every 

322
00:18:26,880 --> 00:18:29,920
believer who trusts in Jesus has
the Holy Spirit living in them. 

323
00:18:30,280 --> 00:18:34,040
Therefore, every believer is 
qualified to play a part in the 

324
00:18:34,040 --> 00:18:39,080
life of the local church. 
And what were the believers 

325
00:18:39,080 --> 00:18:41,040
meant to be looking for in these
seven men? 

326
00:18:41,160 --> 00:18:43,880
Well, interestingly, it wasn't 
just practical skills. 

327
00:18:44,640 --> 00:18:46,800
You kind of think, well, this is
for the distribution of food. 

328
00:18:46,800 --> 00:18:49,080
So the important questions are, 
can they cook? 

329
00:18:49,880 --> 00:18:54,160
Can they manage a budget? 
Can they organize people? 

330
00:18:54,360 --> 00:18:57,280
But before those things are 
considered, the apostles urged 

331
00:18:57,280 --> 00:18:59,880
them to ask, are they full of 
the Spirit? 

332
00:19:01,440 --> 00:19:04,920
Do they trust in Jesus? 
Is the living God clearly at 

333
00:19:04,920 --> 00:19:07,880
work in them? 
Do they depend on the Spirit to 

334
00:19:07,880 --> 00:19:12,280
live as witnesses for Jesus? 
And are they full of wisdom? 

335
00:19:12,520 --> 00:19:16,680
Can they make godly decisions 
for the glory of God and the 

336
00:19:16,680 --> 00:19:19,720
good of his church? 
Are they problem solvers? 

337
00:19:20,360 --> 00:19:23,520
Can they come up with a solution
to the issues the early church 

338
00:19:23,920 --> 00:19:28,520
was facing? 
Again, this is a big moment in 

339
00:19:28,520 --> 00:19:32,160
the book of Acts. 
From this point onwards, the 12 

340
00:19:32,160 --> 00:19:35,880
apostles are liberated to devote
themselves to prayer and the 

341
00:19:35,880 --> 00:19:38,720
ministry of the Word. 
The Greek speaking widows are no

342
00:19:38,720 --> 00:19:43,040
longer being overlooked and new 
leaders who aren't apostles are 

343
00:19:43,040 --> 00:19:47,840
identified and who will play a 
vital role in the chapters to 

344
00:19:47,840 --> 00:19:48,800
come. 
Stephen. 

345
00:19:49,160 --> 00:19:51,480
A man full of faith and the Holy
Spirit. 

346
00:19:51,480 --> 00:19:53,800
We're going to see more about 
him next week. 

347
00:19:53,800 --> 00:19:57,200
Philip, he will take the good 
news of Jesus to the Samaritans,

348
00:19:57,440 --> 00:20:00,200
even to an African diplomat for 
the first time. 

349
00:20:01,880 --> 00:20:04,800
And the results of this 
decision, this better 

350
00:20:04,800 --> 00:20:07,360
organization we see in verse 
seven. 

351
00:20:08,280 --> 00:20:13,000
So the word of God spread, the 
number of disciples in Jerusalem

352
00:20:13,000 --> 00:20:16,480
increased rapidly. 
A large number of priests became

353
00:20:16,480 --> 00:20:20,960
obedient to the faith. 
The word of God spread, says 

354
00:20:20,960 --> 00:20:24,040
Luke. 
Interesting in in in the book of

355
00:20:24,040 --> 00:20:26,880
Acts, the word of God's almost 
like a character in its own 

356
00:20:26,960 --> 00:20:28,800
right. 
The Word of God is the power of 

357
00:20:28,800 --> 00:20:32,080
God to save everyone who 
believes, to reach into people's

358
00:20:32,080 --> 00:20:36,920
lives and transform them as they
receive it, which all the number

359
00:20:36,920 --> 00:20:38,800
of disciples increased in 
Jerusalem. 

360
00:20:38,840 --> 00:20:42,640
Jesus is calling people to 
follow him, and even a large 

361
00:20:42,640 --> 00:20:45,120
number of priests become 
obedient to the faith. 

362
00:20:45,120 --> 00:20:48,160
The people who are opposing the 
early church see their life 

363
00:20:48,160 --> 00:20:51,440
together, see the way they love 
each other, and they are drawn 

364
00:20:51,440 --> 00:20:55,000
to faith themselves. 
It's an amazing moment. 

365
00:20:57,720 --> 00:21:01,880
How does this bit of acts apply 
to our church family at Ave. 

366
00:21:01,880 --> 00:21:05,560
today? 
I think there's plenty of 

367
00:21:05,560 --> 00:21:08,960
principles here we can learn. 
This is a unique and special 

368
00:21:08,960 --> 00:21:11,320
moment in the life of the early 
church. 

369
00:21:11,320 --> 00:21:14,680
But actually Luke records it 
because he wants other churches 

370
00:21:14,680 --> 00:21:16,640
to learn the lessons from 
Jerusalem. 

371
00:21:17,240 --> 00:21:21,560
Here Luke wants to see the how a
local church organizes itself 

372
00:21:21,560 --> 00:21:25,200
has a huge impact on its life 
together with Jesus and its 

373
00:21:25,200 --> 00:21:28,680
witness to Jesus in the world. 
Or to put it another way, 

374
00:21:28,920 --> 00:21:32,000
throughout Acts Luke is showing 
us what a spirit filled church 

375
00:21:32,240 --> 00:21:34,360
looks like. 
And here in Act six, we learn a 

376
00:21:34,360 --> 00:21:38,840
spirit filled church is a church
where every member has a part to

377
00:21:38,840 --> 00:21:43,040
play, like one of our core 
values at Ave., everyone 

378
00:21:43,040 --> 00:21:46,480
involved because we need one 
another. 

379
00:21:49,360 --> 00:21:52,840
And this passage in Acts 6, you 
may know, is often seen as the 

380
00:21:52,840 --> 00:21:57,240
origin story for the role of 
Deacon in the New Testament 

381
00:21:57,320 --> 00:22:00,480
church. 
That's often how Christians have

382
00:22:00,480 --> 00:22:04,000
viewed it over the centuries. 
It's important to know a few 

383
00:22:04,000 --> 00:22:07,360
things on that. 
So the Greek word for Deacon, 

384
00:22:07,360 --> 00:22:09,760
diaconos, doesn't actually 
appear here. 

385
00:22:10,360 --> 00:22:13,160
The seven aren't identified as 
deacons. 

386
00:22:13,440 --> 00:22:16,120
And also a big difference 
between a local church today and

387
00:22:16,120 --> 00:22:18,560
the church in Jerusalem is that 
the early church in Jerusalem 

388
00:22:18,560 --> 00:22:23,000
was led by apostles, not elders.
Actually, elders in the Church 

389
00:22:23,000 --> 00:22:26,840
of Jerusalem don't appear until 
Acts 11, verse 30, when most of 

390
00:22:26,840 --> 00:22:31,240
the apostles have left Jerusalem
have been scattered across the 

391
00:22:31,240 --> 00:22:34,080
Roman world. 
So there are key differences 

392
00:22:34,080 --> 00:22:38,440
between Acts 6, the church 
there, and a local church today.

393
00:22:39,480 --> 00:22:46,320
And yet the Greek verb diaconio 
to serve does appear in verses 2

394
00:22:46,320 --> 00:22:49,120
and four. 
And as early as the 2nd century,

395
00:22:49,920 --> 00:22:55,040
early church tradition viewed 
Act 6 as the origin of the rule 

396
00:22:55,520 --> 00:23:00,280
of Deacon, and that rule is 
mentioned elsewhere in the New 

397
00:23:00,280 --> 00:23:01,920
Testament. 
It's one of two recognized 

398
00:23:01,920 --> 00:23:05,000
offices in a local church 
alongside the role of elder. 

399
00:23:05,000 --> 00:23:08,120
It's mentioned in Philippians 
one verse 1, Romans 16 verse one

400
00:23:08,120 --> 00:23:11,320
where Phoebe is named as the 
Deacon, one Timothy 3 where you 

401
00:23:11,320 --> 00:23:16,760
have qualifications for deacons 
and from those passages and Acts

402
00:23:16,760 --> 00:23:20,320
6 taken together, you can come 
with the following definition of

403
00:23:20,320 --> 00:23:21,960
a Deacon. 
A Deacon is a believer who 

404
00:23:21,960 --> 00:23:25,480
serves alongside the elders in a
local church to work towards the

405
00:23:25,480 --> 00:23:29,560
health of the church and it's 
witness to Jesus. 

406
00:23:31,600 --> 00:23:35,720
It's an important role. 
Actually in a local church an 

407
00:23:35,720 --> 00:23:37,960
Ave. 
We don't use the official title 

408
00:23:38,200 --> 00:23:40,200
Deacon like a lot of things that
can have a bit of baggage from 

409
00:23:40,200 --> 00:23:43,360
different church traditions. 
But we have, we see various 

410
00:23:43,360 --> 00:23:47,560
people taking on Deacon type 
roles in the life of our church 

411
00:23:47,560 --> 00:23:49,560
family. 
Those people include ministry 

412
00:23:49,560 --> 00:23:53,480
team leaders who meet some of 
the needs of our life and 

413
00:23:53,480 --> 00:23:56,000
mission together. 
We appointed Keith as the head 

414
00:23:56,000 --> 00:23:58,320
of our finance ministry team in 
January. 

415
00:23:58,320 --> 00:24:01,480
We're going to be unveiling a 
few more new ministry teams and 

416
00:24:01,480 --> 00:24:04,240
ministry team leaders and we're 
going to aim to do that every 

417
00:24:04,240 --> 00:24:07,320
month for the foreseeable future
as we try and set up more 

418
00:24:07,320 --> 00:24:10,080
ministry teams to share in the 
work of ministry. 

419
00:24:10,080 --> 00:24:13,960
So watch this space for that. 
Another Deacon type rule we 

420
00:24:13,960 --> 00:24:16,480
mentioned last month at the 
family meeting is non elder 

421
00:24:16,480 --> 00:24:20,440
trustees, people who serve 
alongside the elders to oversee 

422
00:24:20,440 --> 00:24:22,920
Ave. as a charity. 
We're going to be hearing more 

423
00:24:22,920 --> 00:24:25,960
about that tonight as we hear 
about a candidate to be a non 

424
00:24:25,960 --> 00:24:28,200
elder trustee at the family 
meeting. 

425
00:24:30,280 --> 00:24:34,680
Now all this actually, we can't 
lose sight of the fact that that

426
00:24:34,680 --> 00:24:38,240
Greek word Deacon, it just 
literally means servant. 

427
00:24:40,200 --> 00:24:43,360
And so in a very real sense, 
every single Christian is a 

428
00:24:43,360 --> 00:24:46,040
Deacon. 
We are all called to serve the 

429
00:24:46,040 --> 00:24:49,680
living God and to serve one 
another in the church. 

430
00:24:49,680 --> 00:24:53,360
But Acts 6 and those other New 
Testament passages tell us 

431
00:24:53,360 --> 00:24:56,560
there's real wisdom in having 
certain specific people set 

432
00:24:56,560 --> 00:25:01,600
apart to oversee aspects of our 
life and mission together to 

433
00:25:01,600 --> 00:25:05,000
help the health of the church, 
the unity of the church, and the

434
00:25:05,000 --> 00:25:09,920
witness of the church. 
There's loads of principles in 

435
00:25:09,920 --> 00:25:15,600
this passage that apply to us 
today as we head towards the 

436
00:25:15,600 --> 00:25:17,920
finished war. 
Some of those principles here, 

437
00:25:18,560 --> 00:25:21,080
very simply. 
The 1st is that God calls all 

438
00:25:21,240 --> 00:25:25,720
his people to serve him. 
We are all servants of the 

439
00:25:25,720 --> 00:25:28,640
living God. 
We have been served by Jesus 

440
00:25:29,640 --> 00:25:32,200
through his life, death, and 
resurrection, and he calls us to

441
00:25:32,200 --> 00:25:38,040
serve Him in response to love 
one another as He first loved 

442
00:25:38,040 --> 00:25:38,960
us. 
Whether you've been coming to 

443
00:25:38,960 --> 00:25:42,800
Ave. for 20 years or for two 
months, if I haven't used a 

444
00:25:42,800 --> 00:25:46,600
local church, the Lord is 
calling you to serve Him here. 

445
00:25:46,800 --> 00:25:50,440
You have a part to play in 
building this church. 

446
00:25:52,440 --> 00:25:56,400
Secondly, God calls different 
people to serve Him in different

447
00:25:56,400 --> 00:25:59,800
ways. 
So the 12 apostles serve and the

448
00:25:59,800 --> 00:26:03,480
seven serve in Acts 6. 
You actually translate Acts 2 

449
00:26:03,760 --> 00:26:06,320
verses verses 2 and four of Acts
6 this way. 

450
00:26:06,320 --> 00:26:09,040
It is not right for us to Deacon
tables. 

451
00:26:09,040 --> 00:26:11,440
That's the verb to serve. 
We will give our attention to 

452
00:26:11,440 --> 00:26:15,040
prayer and deaconing the words 
bit bit clumsy and ugly, but I 

453
00:26:15,040 --> 00:26:17,080
hope you get the point. 
There's a sense of Deacon. 

454
00:26:17,080 --> 00:26:20,480
Just be a servant, but serve in 
different ways. 

455
00:26:20,480 --> 00:26:22,560
Both are ways of serving God and
His people. 

456
00:26:22,760 --> 00:26:24,760
Both are ways of building God's 
church. 

457
00:26:24,960 --> 00:26:28,440
Both require people filled with 
the Spirit and wisdom to do it. 

458
00:26:29,160 --> 00:26:30,920
None of these things we can do 
in our own strength. 

459
00:26:31,520 --> 00:26:33,320
We need God's help in all of 
them. 

460
00:26:35,120 --> 00:26:38,320
If you're part of this church 
and you don't yet have a way of 

461
00:26:38,320 --> 00:26:41,720
serving, please come and talk to
me or Joel or Mike or Joe or 

462
00:26:41,720 --> 00:26:44,240
your Home group leader. 
We'd love to talk to you about 

463
00:26:44,240 --> 00:26:48,960
ways you could use your gifts to
serve and bless the rest of us. 

464
00:26:50,520 --> 00:26:52,120
And if you're part of this 
church and you're already 

465
00:26:52,120 --> 00:26:56,040
serving, remember that you serve
as people who first have been 

466
00:26:56,040 --> 00:27:01,680
served by Jesus, whether that's 
in music and set up, in welcome,

467
00:27:01,680 --> 00:27:05,760
in refreshments, in Sunday club,
in crash, in service leading and

468
00:27:05,760 --> 00:27:09,760
Ace, in source, in home groups. 
I really hope I didn't forget 

469
00:27:09,760 --> 00:27:13,960
one, but if I did, tell me. 
But actually, the Lord wants to 

470
00:27:13,960 --> 00:27:19,440
use your gifts for the good of 
his people and the good of our 

471
00:27:19,440 --> 00:27:23,160
mission together with the risen 
Jesus in this world. 

472
00:27:23,320 --> 00:27:30,360
We all have a part to play. 
And if that sounds very 

473
00:27:30,400 --> 00:27:34,840
idealistic, Acts 6 is also very 
clear about the dangers in being

474
00:27:34,840 --> 00:27:39,880
part of a local church. 
We need to love one another in 

475
00:27:39,880 --> 00:27:44,480
spite of our differences. 
Acts 6 tells us that the unity 

476
00:27:44,480 --> 00:27:49,360
of the local church is vital to 
the witness of a local church. 

477
00:27:49,520 --> 00:27:51,280
So in the early church in 
Jerusalem, the potential of 

478
00:27:51,280 --> 00:27:54,720
division was between Greek 
speaking Jewish believers and 

479
00:27:54,720 --> 00:27:57,200
more traditional Jewish 
believers. 

480
00:27:58,200 --> 00:28:01,080
But there's plenty of 
differences and opportunities 

481
00:28:01,080 --> 00:28:04,040
for division among our church 
family. 

482
00:28:04,960 --> 00:28:07,560
We have plenty of differences 
with each other, men and women, 

483
00:28:07,560 --> 00:28:11,800
young and old, new believers and
long term believers, different 

484
00:28:11,800 --> 00:28:14,120
backgrounds, different 
nationalities, different 

485
00:28:14,120 --> 00:28:16,960
temperaments. 
In the face of all those 

486
00:28:16,960 --> 00:28:20,840
differences, the Lord Jesus 
calls us to love one another. 

487
00:28:21,960 --> 00:28:26,240
I this everyone know you're my 
disciples if you love one 

488
00:28:26,240 --> 00:28:29,480
another. 
We are one in Christ And so 

489
00:28:29,480 --> 00:28:33,680
within the power of the Spirit. 
We should live like Him in our 

490
00:28:33,680 --> 00:28:36,960
home groups on a Sunday morning 
throughout the week. 

491
00:28:37,520 --> 00:28:41,120
We should see one another as 
brothers and sisters in Christ, 

492
00:28:41,920 --> 00:28:46,640
united in Him, and therefore we 
love one another as He first 

493
00:28:46,920 --> 00:28:51,520
loved us. 
Another thing that strikes me 

494
00:28:51,520 --> 00:28:56,640
from Act 6, which I might say, 
but it has struck me this week, 

495
00:28:56,640 --> 00:29:01,120
leaders need to be committed to 
prayer and the Word of God for 

496
00:29:01,120 --> 00:29:04,960
any church to grow. 
For church to grow, God's Word 

497
00:29:04,960 --> 00:29:07,640
needs to be prayerfully 
proclaimed in public and from 

498
00:29:07,640 --> 00:29:12,040
house to house. 
And speaking personally, that 

499
00:29:12,040 --> 00:29:14,120
was one of the biggest 
challenges for me is the 

500
00:29:14,120 --> 00:29:16,720
challenge of distraction from 
that. 

501
00:29:17,840 --> 00:29:19,680
There are always so many other 
things to do. 

502
00:29:19,680 --> 00:29:22,840
People are amazed sometimes when
I tell people I work full time 

503
00:29:22,840 --> 00:29:24,400
for a church. 
So how do you fill your time? 

504
00:29:24,440 --> 00:29:28,720
I I manage it. 
But actually, that's the sense 

505
00:29:28,720 --> 00:29:29,840
actually, people say, well, 
yeah, of course. 

506
00:29:29,840 --> 00:29:31,160
So prayer, I mentioned that's 
what you're doing. 

507
00:29:31,160 --> 00:29:33,720
But actually, I know in my heart
there's so many other things 

508
00:29:33,720 --> 00:29:36,200
that feel like they need my 
attention, feel like I would 

509
00:29:36,200 --> 00:29:39,920
rather do then sit in a study 
and and and and read my Bible or

510
00:29:39,920 --> 00:29:42,800
to meet with someone and open 
the Bible or to pray for any 

511
00:29:42,800 --> 00:29:46,440
length of time. 
The dangers of distraction are 

512
00:29:46,440 --> 00:29:48,240
enormous. 
They were for the apostles. 

513
00:29:48,240 --> 00:29:53,200
They are for every leader. 
And to help respond to that, the

514
00:29:53,200 --> 00:29:56,920
whole church is needed to 
respond to important needs. 

515
00:29:59,480 --> 00:30:02,640
I reflect as as one of the 
elders here at Ave. that I think

516
00:30:02,640 --> 00:30:04,920
over over the years, we perhaps 
have just held too much 

517
00:30:04,920 --> 00:30:06,560
centrally. 
We've been talking about this in

518
00:30:06,560 --> 00:30:09,480
family meetings. 
We're elders, but also we in the

519
00:30:09,560 --> 00:30:13,240
pandemic, we had to know 
everything about COVID in in 

520
00:30:13,280 --> 00:30:15,000
other ways. 
We had to know understand other 

521
00:30:15,000 --> 00:30:16,480
things. 
And there's a sense of just 

522
00:30:17,000 --> 00:30:21,240
actually, are we missing out on 
gifts in the local church, other

523
00:30:21,240 --> 00:30:25,920
people we can ask to serve 
alongside the elders for the 

524
00:30:25,920 --> 00:30:29,200
good of the whole church, for 
the unity of the whole church, 

525
00:30:29,200 --> 00:30:32,520
for the effectiveness of our 
mission. 

526
00:30:34,600 --> 00:30:36,960
How do we do that together? 
We do that by gathering together

527
00:30:36,960 --> 00:30:41,960
regularly, by sharing our needs,
by praying together, and by 

528
00:30:41,960 --> 00:30:45,120
appointing and empowering 
different people to respond to 

529
00:30:45,480 --> 00:30:49,000
those needs. 
And of course, the most obvious 

530
00:30:49,000 --> 00:30:51,280
way that happens every month is 
our family meeting. 

531
00:30:51,280 --> 00:30:55,560
Tonight, 6:00 is the family 
meeting here until half seven. 

532
00:30:55,840 --> 00:30:59,720
Families are play a vital role 
in our life and mission together

533
00:30:59,840 --> 00:31:02,480
in a family meeting. 
We worship God together, we pray

534
00:31:02,480 --> 00:31:04,320
together, we share our needs 
together. 

535
00:31:04,440 --> 00:31:07,520
We explore how to meet those 
needs together. 

536
00:31:07,520 --> 00:31:10,960
Why not come along tonight if 
you're able to six O clock. 

537
00:31:10,960 --> 00:31:13,280
We're going to be praying about 
Sunday evenings and Ave. praying

538
00:31:13,280 --> 00:31:16,160
about elders and trustees and 
other levels of leadership, 

539
00:31:16,160 --> 00:31:18,760
praying about Christmas and the 
opportunities that brings. 

540
00:31:20,400 --> 00:31:22,160
They're a vital part in our 
church. 

541
00:31:22,200 --> 00:31:26,000
Those family meetings for how we
organize ourselves and use 

542
00:31:26,040 --> 00:31:31,080
everyone's gifts for the good of
the gospel and the glory of God 

543
00:31:34,600 --> 00:31:39,440
as we leave Acts chapter 6, 
this, this was a real crisis 

544
00:31:39,440 --> 00:31:43,880
moment for the early church. 
You get to the end of verse one 

545
00:31:43,880 --> 00:31:45,960
and the story could have ended 
very differently. 

546
00:31:46,960 --> 00:31:49,880
Then there was division, then 
the church scattered, then they 

547
00:31:49,880 --> 00:31:52,840
separated from each other. 
Then it's separate church had to

548
00:31:52,840 --> 00:31:55,800
set up one for Greek speaking, 
one for traditional. 

549
00:31:57,600 --> 00:32:01,400
It was a moment of real danger. 
But the apostle saw it was also 

550
00:32:01,400 --> 00:32:05,120
a moment of opportunity. 
And the danger was averted 

551
00:32:05,120 --> 00:32:08,920
through wise leadership, better 
organization and a commitment to

552
00:32:08,920 --> 00:32:14,400
prayer and the Word of God. 
And we're facing our own 

553
00:32:14,400 --> 00:32:17,320
challenges as a church family at
Ave. 

554
00:32:18,120 --> 00:32:22,360
The need for new elders, the 
need for Deacon type leaders to 

555
00:32:22,360 --> 00:32:25,680
work alongside the elders, the 
need for more ministry teams, 

556
00:32:25,680 --> 00:32:28,920
the need for a clearer vision of
what the Lord is calling us to 

557
00:32:28,920 --> 00:32:33,120
be and to do in this point in 
our history. 

558
00:32:34,960 --> 00:32:38,880
To meet those needs, let's learn
from the early church in Act 6. 

559
00:32:38,880 --> 00:32:41,280
Let's gather together, let's 
pray together. 

560
00:32:41,280 --> 00:32:43,920
Let's think. 
How do we organize ourselves 

561
00:32:44,200 --> 00:32:49,760
better so that our life together
serves as an effective witness 

562
00:32:50,280 --> 00:32:56,360
to Jesus, the servant King, the 
ultimate Deacon, one who lived 

563
00:32:56,360 --> 00:33:01,120
and died to serve us, and he 
calls us to serve him in 

564
00:33:01,280 --> 00:33:05,960
response. 
Let me pray. 

565
00:33:06,000 --> 00:33:22,320
As we as we close, let me pray. 
Lord Jesus, we thank you that 

566
00:33:22,320 --> 00:33:29,280
when you call on your people to 
serve one another in love, you 

567
00:33:29,280 --> 00:33:34,320
do that as the ultimate servant.
Lord Jesus, we thank you that 

568
00:33:34,320 --> 00:33:37,120
you love your church so 
passionately. 

569
00:33:37,120 --> 00:33:42,160
You gave your life for us, and 
you want each one of us to play 

570
00:33:42,160 --> 00:33:46,760
a part in demonstrating the 
beauty of your saving purposes, 

571
00:33:48,080 --> 00:33:52,960
to proclaim the Good news you 
have won for us of forgiveness, 

572
00:33:52,960 --> 00:33:55,440
adoption, reconciliation with 
the living God. 

573
00:33:57,160 --> 00:33:59,880
Lord Jesus, thank you for the 
ways you led the early church in

574
00:33:59,880 --> 00:34:04,120
Jerusalem to respond to that 
crisis moment and for the real 

575
00:34:04,120 --> 00:34:07,240
opportunity it was for that 
church to develop and then grow.

576
00:34:09,159 --> 00:34:13,040
Lord, we we ask you at this 
moment in our church's life, 

577
00:34:14,040 --> 00:34:17,639
when we face challenges, there 
are opportunities and there are 

578
00:34:17,639 --> 00:34:20,199
dangers. 
Lord Jesus, in your mercy, by 

579
00:34:20,199 --> 00:34:24,960
your Holy Spirit, equip us with 
the wisdom we need, the love for

580
00:34:24,960 --> 00:34:28,600
you that we need, the love for 
our world that we need to 

581
00:34:28,600 --> 00:34:32,400
proclaim boldly the good news 
that you have won for us. 

582
00:34:33,520 --> 00:34:37,320
And show us the part you'd have 
each one of us play in building 

583
00:34:37,320 --> 00:34:41,400
your church and blessing our 
brothers and sisters and an 

584
00:34:41,400 --> 00:34:44,639
extending your Kingdom, making 
more disciples for you. 

585
00:34:44,639 --> 00:34:49,520
Lord Jesus, with every 
opportunity you give us, we ask 

586
00:34:49,520 --> 00:34:53,280
that that you would be glorified
and we would be blessed through 

587
00:34:53,280 --> 00:34:55,560
knowing you. 
Amen.

