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So let me just read for us 
Matthew 6, beginning at verse 9,

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Jesus speaking to his disciples.
This then is how you should 

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pray. 
Our Father in heaven, hallowed 

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be your name, your Kingdom come,
your will be done on earth as it

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is in heaven. 
Give us today Our Daily Bread 

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and forgive us our debts, as we 
also have forgiven our debtors. 

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And lead us not into temptation,
but deliver us from the evil 

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one. 
For if you forgive other people 

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when they sin against you, your 
heavenly Father will also 

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forgive you. 
But if you do not forgive others

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their sins, your Father will not
forgive your sins. 

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Father God, we pray that you'd 
help us to understand this 

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prayer, that we'd understand 
more of who you are, more of who

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we are, and above all, that this
prayer actually would act as the

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encouragement we need to 
actually get us praying to you 

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and depending on you as our 
Father. 

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Please, by your spirit, would 
you open our eyes to the God 

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that you are. 
And the gift that prayer is, we 

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ask it in Jesus name, Amen. 
So, yeah, if you were at 

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Gilmorton with us yesterday and 
if you weren't just to Orient 

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ourselves again, that Jesus gave
his disciples this prayer in 

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Matthew 6 to teach them and 
through them to teach everyone 

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who reads these words throughout
history how to pray. 

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And the Lord's Prayer we call 
often, it's recorded for us 

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twice in the gospel, so Luke 
Chapter 11 and here in Matthew 

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chapter 6. 
The wording differs slightly in 

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Luke and Matthew, but the basic 
outline is the same. 

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And it seems likely this is a 
pattern of prayer that Jesus 

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would have taught his disciples 
a number of times. 

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Tell them understand the heart 
of prayer, what prayer is really

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all about. 
But more than that, to actually 

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encourage them to start praying 
themselves. 

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That's verse 9. 
This then is how you should 

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pray. 
So the Lord's Prayer, it gives 

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us an amazing theology of 
prayer. 

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But actually more than that, 
Jesus purpose in this prayer is 

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to get us praying as individuals
and corporately as a church. 

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The great evangelist and writer 
John Stott used to say this. 

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He said the real battle to pray 
always takes place at the 

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threshold of prayer. 
What what did he mean by that? 

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He basically meant that the 
struggle is to actually start 

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praying. 
Well, if I think about prayers 

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really difficult, but actually 
maybe the greatest struggle is 

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getting started. 
We don't know what to say. 

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We don't know how to approach 
God. 

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We're, we're just confused by 
all that's going on. 

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Just we, we just don't even 
begin. 

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And that is where the Lord's 
Prayer really helps us because 

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we did see that the devil does 
everything in his power to stop 

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us praying, whether by 
distracting us or keeping us 

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busy or discouraging us. 
And, and he knows actually that 

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when we actually start praying 
to our Father in heaven, our 

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Father in heaven welcomes us. 
He hears us, He helps us, and 

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actually we are blessed as a 
result of drawing near to him. 

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The real struggle is to get 
started. 

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I know that's really true. 
And Lily and my experience, we, 

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we sort of like, we do marriage 
prep with a lot of people. 

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We've done marriage prep with 
some people here. 

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We'll say, yeah, you know, 
you've got to pray together as a

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couple. 
We're, we're pretty bad at it. 

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We, we try to pray together 
regularly, particularly in 

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difficult times when we're 
struggling, when there's too 

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many things on, we don't know 
what to do. 

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But I can tell you, every time 
that we think we should probably

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pray right now, 10,000 reasons 
come rushing into our minds to 

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stop us. 
Things like, well, it's getting 

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late, or we're too tired, or it 
just feels a bit awkward to 

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suggest praying. 
We've got other things that we 

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need to do. 
And as I've reflected in those 

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experiences, I think that's true
for a lot of Christians 

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actually. 
The battle of prayer is the 

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battle to actually get started 
praying. 

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So just to help us, this would 
be like one of two grip times 

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going to do this morning. 
Just if you're if you're able to

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just turn to the person actually
people around you. 

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What are the roadblocks that 
stop you praying in your life? 

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What reasons do you often find 
for not praying? 

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And then when you don't want to 
start praying, has anything 

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helped you overcome that 
feeling? 

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Anything you could recommend to 
the people around you? 

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It's just like it. 
Take a few minutes. 

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What are the reasons that you 
find for not praying the 

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roadblocks and then when you 
don't want to start, has 

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anything helped you overcome 
that feeling? 

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Do you want to just turn the 
people next to you and the 

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person next to you and just 
share a bit of that? 

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Take a few minutes and we'll 
come back together in a few 

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minutes time. 
So I'm not going to ask for 

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feedback from that, but that's 
just helpful just to think 

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through what are some of the 
roadblocks that stop us and 

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things that we might have 
overcome. 

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Again, we want to look at the 
Lord's Prayer, not just as 

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amazing teaching about who God 
is, but actually as an 

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encouragement to us. 
This then is how you should 

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pray, says Jesus. 
And we thought yesterday if you 

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were with us, that the Lord's 
Prayer actually is a really 

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short prayer. 
Jesus said you don't have to use

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lots and lots of words when you 
pray. 

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You can probably say the Lord's 
Prayer in roughly about 15 

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seconds. 
Jesus doesn't give us a long, 

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long prayer. 
He gives us a short prayer. 

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It's a simple prayer, not lots 
of big words in it. 

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It's actually a confident prayer
because it begins with the words

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our Father remembering the God 
is our Father. 

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He wants to hear us pray. 
And actually prayer always flows

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out of recognizing the 
fatherhood of Gods. 

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And we thought about that when 
we're think about this, this 

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prayer that Jesus teaches us 
that that the Lord's Prayer 

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really shows us that prayer at 
its simplest is a child asking 

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their father for help. 
It's just we we need help and 

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therefore we go to God, we ask 
him to help us. 

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And alongside that definition, 
the the first 3 requests in the 

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Lord's Prayer, verses 9 to 10 
hallowed be your name, your 

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Kingdom come, your will be done.
We thought about yesterday how 

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they they tell us that prayer is
about how we get involved with 

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God's saving purposes for us and
for our world. 

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God amazingly opens up to us the
opportunity to play a part in 

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his saving purposes. 
He he says, actually part of you

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doing that is that you're going 
to pray your Kingdom come, your 

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will be done. 
You're going to pray. 

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Would people hallow your name? 
Would people see God What an 

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amazing God you are. 
And we turn to the second-half 

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of the Lord's Prayer this 
morning and another key aspects 

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of prayer to put alongside those
first two. 

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They're really, they're all 
linked together. 

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That prayer is a daily 
dependence on our Father to meet

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our needs in Christ. 
That's those last three 

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requests. 
Give us today Our Daily Bread. 

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Forgive us our debts or our 
sins. 

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Deliver us from the evil one. 
These prayers show us about who 

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we are and they tell us who God 
is, who we are. 

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We are people who are in need of
forgiveness and provision and 

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protection. 
And who is God? 

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He's the one willing and able to
meet each one of those needs in 

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Christ. 
Prayer is about depending on 

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God. 
It's about dependence. 

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And The thing is, dependence can
be a bit of a dirty word for 

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some of us in modern Western 
culture. 

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It's not some we find very 
attractive or appealing. 

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You sort of slap an end at the 
beginning of dependence. 

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That's a different story. 
We like independence, and the 

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goal of many of our lives 
actually is to become more 

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independent. 
You think of a teenager wanting 

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to be more independent of her 
parents, someone working long 

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hours to achieve financial 
independence. 

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They can stand in their own 2 
feet. 

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A musician or performer looking 
for creative independence, not 

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listen to the record label doing
their own thing, or a country or

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people group fighting for 
political independence. 

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We want to make our own 
decisions. 

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We actually don't have to argue 
with people much that 

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independence is a good thing 
when it comes to dependence. 

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Well, none of us really like it.
We want to be able to cope on 

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our own. 
We want to be able to do things 

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on our own. 
And in actually many aspects of 

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life, that desire for 
independence is a natural and 

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right desire. 
Again, that teenager wanting 

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more independence, that's 
natural. 

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They're coming into adulthood. 
That's a natural and good thing 

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according to Jesus in the Lord's
Prayer. 

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Dependence is not something 
followers of Jesus ever grow out

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of. 
Dependence stands at the very 

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heart of the Christian life. 
It stands at the very heart of 

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what it means to be human. 
And by finishing this model 

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prayer with requests asking for 
God's provision and pardon and 

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protection, Jesus wants to show 
us just how dependent we are and

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how dependent we should be on 
the God of grace when it comes 

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to our relationship with God, 
when it comes to our life 

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together as a church family, 
when it comes to us living as 

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witnesses for Jesus in this 
world, we're not meant to live 

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for Jesus without depending on 
him in prayer day by day by day.

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Prayer is at the heart of 
walking by the Spirit. 

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It's at the heart of our witness
to Jesus. 

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It's at the heart of our 
relationship with God as our 

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Father. 
And and the Bible tells us that 

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again and again and again. 
I've always loved the way Jesus 

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puts it. 
Elsewhere in John's Gospel, 

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chapter 15, the picture he uses 
to express our dependence, he 

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says I am the vine, you're the 
branches. 

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If you remain in me and I in 
you, you will bear much fruit. 

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Apart from me, you can do 
nothing. 

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And again in recent years it 
struck me that the two sides of 

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Jesus words here, both sides of 
this promise, apart from me, you

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can do nothing. 
That's the negative side of 

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Jesus words. 
You can work as hard as you 

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like. 
You can practice all the 

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spiritual disciplines. 
You can come up with vision 

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statements and strategies for 
your life or as a church. 

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But without a daily dependence 
on Jesus, nothing we do will 

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bear lasting fruit for him. 
It's a really humbling 

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statement. 
Apart from me, you can do 

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nothing. 
But then Jesus also lifts us up.

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He says if you remain in me and 
I and you, you will bear much 

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fruit. 
It's a really bold invitation. 

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He says remain in me, depend on 
me, keep trusting in me for your

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life and mission and watch what 
will happen. 

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You will bear much fruit, says 
Jesus. 

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In terms of the fruit of the 
Spirit in our lives, in terms of

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the fruit of people coming to 
know and trust in Jesus for 

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themselves. 
It's a really bold promise from 

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Jesus. 
That's a promise all about daily

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dependence on our Father to meet
our needs in Jesus Christ. 

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That's what prayer is about. 
It's about I I need your help, 

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Lord. 
I need your help, Lord. 

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Let's look at the second-half of
the Lord's Prayer together, 

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praying as God's children. 
And in verses 11 to 13, Jesus is

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so revealing to his disciples 
just what their top 3 greatest 

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needs are. 
And we might feel that we know 

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what our needs are, we just need
a little bit more money. 

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Or we need an ideal partner, or 
we need a perfect body shape, or

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we need to know the name and 
address of the pizza place. 

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Last night that Don Hay got 
pizza slices the size of a man's

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head. 
I will ask him later. 

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We have so many needs, but 
actually Jesus boils it down to 

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our deepest needs. 
Here He says our greatest needs 

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are for God to provide for us 
physically, to pardon our sins, 

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to protect us from the evil 1 So
first of all, our greatest needs

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is for God to provide for us 
physically. 

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Give us today Our Daily Bread. 
And one level, that's a really 

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simple prayer request. 
And yet it's amazing, actually. 

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Throughout church history, many 
Christians have struggled to 

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understand it from any of the 
early church fathers, for 

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instance, that it seems so 
unlikely that this great prayer 

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of Jesus would contain a 
reference to something so 

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ordinary and physical as actual 
bread. 

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Many of them said, well, this is
clearly Jesus telling us to pray

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about the Lord's Supper, the 
bread we receive then, or or 

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00:12:02,200 --> 00:12:04,360
about the word of God, the bread
of life. 

229
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And to be fair to them that the 
word, the Greek word before it 

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translated daily in the NIV is 
very rare. 

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It only happens one other place 
in the New Testament in Luke 11,

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when he says give us today Our 
Daily Bread. 

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So, so some churches presumed it
must be some sort of spiritual 

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bread. 
And the assumption there is that

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Jesus, he's the Son of God, he's
far too spiritual and important 

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to refer to actual bread in this
prayer. 

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He must be referring to 
something else. 

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But The thing is, there's no 
linguistic evidence that the 

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bread Jesus refers to is 
spiritual bread. 

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You can translate the phrase in 
different ways. 

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Daily bread, Bread for tomorrow,
bread necessary for existence. 

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But the point is, Jesus is 
actually referring to physical, 

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actual bread here. 
Bread that you need and bake in 

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an oven, Bread you butter and 
eat. 

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Bread you may have had for 
breakfast this morning. 

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00:13:02,000 --> 00:13:04,280
And Jesus tells us to pray for 
that because he wants us to know

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that our Father in heaven cares 
about our physical needs, and he

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wants us to ask God to provide 
for us. 

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See, the danger often is in the 
Christian life. 

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We have become more spiritual 
than God is like those church 

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00:13:21,920 --> 00:13:23,720
fathers. 
Maybe we we presume it isn't 

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00:13:23,720 --> 00:13:27,200
appropriate to pray for the food
we eat or for our car to get 

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00:13:27,200 --> 00:13:29,920
fixed or or the clothes we need 
or the money we need to pay for 

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00:13:29,920 --> 00:13:31,440
a bill. 
We've been in those things that 

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are off limits. 
That's kind of dying to us. 

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00:13:33,240 --> 00:13:34,920
Jesus doesn't say pray about 
those things, pray about other 

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things, but those things are 
dying to us. 

258
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But again, we need to see prayer
is about dependence. 

259
00:13:40,200 --> 00:13:43,760
Our Father loves us and he's 
concerned for our physical needs

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as well as our spiritual ones. 
God knows this is to survive. 

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We need food and drink, we need 
clothing, we need somewhere to 

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live. 
And so Jesus urges us, go to 

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00:13:54,920 --> 00:13:58,440
your Father and ask Him to 
provide for your needs. 

264
00:13:58,600 --> 00:14:02,240
There's nothing too big or too 
small that we can't bring to our

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Father in heaven. 
So give us today Our Daily 

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00:14:06,880 --> 00:14:09,800
Bread. 
There's at least 2 Old Testament

267
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echoes behind this phrase of 
Jesus in the book of Proverbs at

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which we're I'm going to come 
back to you next week. 

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Proverbs chapter 30 verses 7 to 
9. 

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00:14:18,520 --> 00:14:20,960
A man called Agur praised the 
following prayer. 

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00:14:20,960 --> 00:14:24,080
He says two things I ask of you,
Lord, do not refuse me before I 

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die. 
Keep falsehood and lies far from

273
00:14:26,440 --> 00:14:27,840
me. 
Give me neither poverty nor 

274
00:14:27,840 --> 00:14:30,680
riches. 
Give me only my daily bread. 

275
00:14:31,360 --> 00:14:34,360
Otherwise I may have too much 
and disown you and say, who is 

276
00:14:34,360 --> 00:14:37,080
the Lord? 
Or may become poor and steal and

277
00:14:37,080 --> 00:14:42,240
so dishonour the name of my God 
again, that this prayer of Agur 

278
00:14:42,240 --> 00:14:43,600
is just like the prayer of 
Jesus. 

279
00:14:43,720 --> 00:14:47,440
Remind us that we're asking God 
to meet our needs rather than 

280
00:14:47,440 --> 00:14:50,760
satisfy our greed. 
There's a sense actually 

281
00:14:50,760 --> 00:14:53,680
material wealth is not the 
straightforward blessing we 

282
00:14:53,680 --> 00:14:55,920
often think it is. 
If I just had a bit more money 

283
00:14:55,920 --> 00:14:58,400
then I'd be content. 
Actually. 

284
00:14:58,480 --> 00:15:01,680
This probably reminds us that 
having enough actually can cause

285
00:15:01,680 --> 00:15:03,800
us to do rely on ourselves, not 
on God. 

286
00:15:03,800 --> 00:15:06,840
It can cause us actually to sin,
says Agur. 

287
00:15:07,520 --> 00:15:11,880
Far better to learn dependence 
on God and contentment with 

288
00:15:11,880 --> 00:15:17,000
having our needs met by him. 
Of course, this kind of assumes 

289
00:15:17,000 --> 00:15:20,880
something that God is the one 
who provides everything that we 

290
00:15:20,880 --> 00:15:22,600
need. 
And that's the truth we actually

291
00:15:22,760 --> 00:15:25,480
struggle to take hold of. 
Sometimes we think, well, well, 

292
00:15:25,480 --> 00:15:28,760
not I provide what I need. 
And there's a great early 

293
00:15:28,760 --> 00:15:31,880
episode in The Simpsons where 
Bart Simpsons asked to say grace

294
00:15:31,880 --> 00:15:34,800
before meal and he prays this 
was dear God, we paid for all 

295
00:15:34,800 --> 00:15:36,360
the stuff ourselves. 
So thanks for nothing. 

296
00:15:36,400 --> 00:15:40,040
Amen. 
And and when you think like 

297
00:15:40,040 --> 00:15:41,600
that, that's kind of it going 
well, hang on. 

298
00:15:41,720 --> 00:15:43,640
I, I work for this. 
You know, I went to the shop, I 

299
00:15:43,640 --> 00:15:45,240
handed over money, they gave me 
the goods. 

300
00:15:45,360 --> 00:15:49,040
Why am I thanking God? 
We see this prayer of our guru 

301
00:15:49,040 --> 00:15:52,200
and the prayer of Jesus reminds 
us everything we have, 

302
00:15:52,800 --> 00:15:57,360
everything we enjoy comes from 
God right down to the bread on 

303
00:15:57,360 --> 00:16:00,040
our plates. 
And as a result, we should thank

304
00:16:00,040 --> 00:16:03,200
him for it, and we should depend
on him for it. 

305
00:16:04,080 --> 00:16:05,600
And that's the second Old 
Testament echo. 

306
00:16:05,960 --> 00:16:07,960
This may be more significant. 
We heard this preached on a few 

307
00:16:07,960 --> 00:16:09,720
weeks ago when George Hawkins 
was with us. 

308
00:16:10,120 --> 00:16:13,320
The manna in the wilderness in 
the book of Exodus. 

309
00:16:14,240 --> 00:16:16,560
So the Israelites were set free 
from slavery in Egypt under 

310
00:16:16,560 --> 00:16:18,840
Moses. 
They cried out to God for food 

311
00:16:18,840 --> 00:16:21,120
in the desert. 
And God responded by raining 

312
00:16:21,120 --> 00:16:24,720
down bread from heaven every day
for the next 40 years. 

313
00:16:25,440 --> 00:16:28,680
And that bread that manner was 
the sign of God's faithful 

314
00:16:28,680 --> 00:16:31,480
provision for his people. 
It was given to the Israelites 

315
00:16:31,480 --> 00:16:35,440
to teach them to depend on God, 
not on themselves. 

316
00:16:36,280 --> 00:16:38,840
And God told them to collect 
only as much as they needed for 

317
00:16:38,840 --> 00:16:41,520
that day. 
It was daily bread until it was 

318
00:16:41,520 --> 00:16:44,680
the Sabbath, and to trust him 
that the next day God would 

319
00:16:44,680 --> 00:16:46,640
provide the same. 
If he gathered too much, it 

320
00:16:46,640 --> 00:16:48,000
would go off, it would go 
mouldy. 

321
00:16:48,960 --> 00:16:52,240
It was it was, it was a test 
really a lesson to them. 

322
00:16:52,320 --> 00:16:56,480
Will you trust in God for your 
day-to-day provision? 

323
00:16:57,680 --> 00:17:00,960
Because this prayer of Jesus 
tells us that's all we can ask 

324
00:17:00,960 --> 00:17:03,320
God for it. 
Take one day at a time, keep 

325
00:17:03,320 --> 00:17:06,680
depending on our Father in 
heaven to provide everything we 

326
00:17:06,680 --> 00:17:11,880
need to live for him. 
It's about daily dependence on 

327
00:17:11,880 --> 00:17:12,920
God. 
And amazing. 

328
00:17:12,960 --> 00:17:15,800
Jesus doesn't just call us to a 
life of of dependence. 

329
00:17:16,000 --> 00:17:20,119
He modelled that life for us in 
his own relationship with his 

330
00:17:20,119 --> 00:17:22,839
Father. 
Again, Jesus, He's the eternal 

331
00:17:22,839 --> 00:17:24,800
Son of God, the second person of
the Trinity. 

332
00:17:25,040 --> 00:17:28,680
And but for him, life is all 
about relying on depending on 

333
00:17:28,680 --> 00:17:30,960
God the Father and God the Holy 
Spirit. 

334
00:17:31,480 --> 00:17:35,080
It's a life of dependence, and 
he calls us to share in that. 

335
00:17:36,040 --> 00:17:38,600
Mike Reeves in a really helpful 
little book called Enjoy Your 

336
00:17:38,600 --> 00:17:41,200
Prayer Life, writes this. 
He says if God was a single 

337
00:17:41,200 --> 00:17:44,400
independent person, independence
would be the godly thing that 

338
00:17:44,400 --> 00:17:47,560
would be hard to be like him. 
But as the Son always depends on

339
00:17:47,560 --> 00:17:50,560
the Father, that is the nature 
of Christian godliness. 

340
00:17:50,760 --> 00:17:53,680
Being a Christian is first and 
foremost all about receiving, 

341
00:17:54,040 --> 00:17:57,040
asking and depending. 
It's when you don't feel needy 

342
00:17:57,600 --> 00:18:00,200
and so when you don't pray much 
that you lose your grip on 

343
00:18:00,200 --> 00:18:03,040
reality and think or act in an 
unchristian manner. 

344
00:18:03,200 --> 00:18:06,280
In fact, as you grow as a 
Christian, you do feel not more 

345
00:18:06,280 --> 00:18:09,160
self-sufficient, but ever more 
needy. 

346
00:18:10,080 --> 00:18:14,080
Give us today Our Daily Bread. 
Help me today, Lord. 

347
00:18:14,400 --> 00:18:20,480
Provide for me today Lord. 
And then verse 12, Jesus moves 

348
00:18:20,480 --> 00:18:23,680
beyond our physical needs, 
important as they are, and urges

349
00:18:23,680 --> 00:18:26,840
us to have our great spiritual 
needs met by Him. 

350
00:18:27,280 --> 00:18:31,920
Forgive us our sins. 
We ask God to pardon our sins. 

351
00:18:31,920 --> 00:18:35,520
Verse 12. 
Forgive us our debts as we also 

352
00:18:35,520 --> 00:18:38,720
have forgiven our debtors. 
That language of debts. 

353
00:18:39,280 --> 00:18:41,800
It just tells us that apart from
faith in Jesus, we are all 

354
00:18:41,800 --> 00:18:46,120
hopelessly in debt to the God 
who made us, and we cannot pay 

355
00:18:46,120 --> 00:18:49,520
that debt off. 
We have an obligation to God as 

356
00:18:49,520 --> 00:18:52,600
people made in his image, to 
love him with all our heart, 

357
00:18:52,600 --> 00:18:56,040
mind and strength, to love our 
neighbor as we love ourselves. 

358
00:18:56,160 --> 00:18:58,880
And the Bible tells us every 
single one of us has failed to 

359
00:18:58,880 --> 00:19:03,400
meet those obligations and a 
massive debt has built up. 

360
00:19:04,600 --> 00:19:09,280
What Jesus calls his disciples 
to hear is honesty before God. 

361
00:19:09,760 --> 00:19:13,000
Confess your sins and your 
feelings. 

362
00:19:14,120 --> 00:19:17,760
But more than that, it's also a 
call, a prayer to express our 

363
00:19:17,760 --> 00:19:22,520
faith in Jesus, the one giving 
us this prayer and his death and

364
00:19:22,520 --> 00:19:26,160
resurrection for us. 
Because the only reason any of 

365
00:19:26,160 --> 00:19:29,200
us can approach the living gods 
and pray this prayer without 

366
00:19:29,200 --> 00:19:31,600
fear of being punished 
immediately is because of the 

367
00:19:31,600 --> 00:19:34,680
saving work of the person 
teaching us this prayer. 

368
00:19:35,480 --> 00:19:38,520
Because Jesus went to the cross 
for us, He lived, died, and rose

369
00:19:38,520 --> 00:19:41,360
again. 
As a result, we can come before 

370
00:19:41,360 --> 00:19:45,000
our Father in heaven and have 
our sin pardoned, our debt 

371
00:19:45,320 --> 00:19:49,720
cancelled because Jesus has 
justified everyone who trusts in

372
00:19:49,720 --> 00:19:51,920
Him. 
We are righteous in His name 

373
00:19:52,400 --> 00:19:54,320
because He's redeemed everyone 
who trusts Him. 

374
00:19:54,320 --> 00:19:57,760
We've been set free from sin and
death because Jesus has taken 

375
00:19:57,760 --> 00:20:00,320
the punishment on Himself that 
we deserve. 

376
00:20:00,320 --> 00:20:04,640
We are not clean and debt free 
in God's sight and therefore we 

377
00:20:04,640 --> 00:20:08,360
don't hide our sin from God. 
We confess it to him with 

378
00:20:08,440 --> 00:20:13,040
honesty and celebrate the fact 
that he will forgive us in 

379
00:20:13,040 --> 00:20:15,240
Christ. 
Forgiveness a sin. 

380
00:20:15,240 --> 00:20:18,320
It's one of the most precious 
aspects of the gospel. 

381
00:20:20,200 --> 00:20:23,080
But this is actually the one bit
of the prayer where it reflects 

382
00:20:23,080 --> 00:20:27,240
back on us as well, verse 12, 
and we discover that we have 

383
00:20:27,240 --> 00:20:30,880
been forgiven by God. 
That needs to transform the way 

384
00:20:30,880 --> 00:20:34,320
we relate to people who sin 
against us. 

385
00:20:36,400 --> 00:20:39,040
Again, it was CS Lewis you said 
everyone loves the idea of being

386
00:20:39,040 --> 00:20:41,440
forgiven by God. 
We just don't like the idea of 

387
00:20:41,440 --> 00:20:43,800
ever having to forgive someone 
else. 

388
00:20:44,920 --> 00:20:48,360
And yet Jesus places an 
unbreakable link between God's 

389
00:20:48,360 --> 00:20:52,240
forgiveness of us and our 
forgiveness of other people. 

390
00:20:52,240 --> 00:20:56,240
We cannot ask God to forgive us,
says Jesus, if we are unwilling 

391
00:20:56,240 --> 00:20:59,040
to forgive those who have sinned
against US. 

392
00:20:59,040 --> 00:21:03,320
Verses 14 and 15, the the coder 
to this prayer, if you like 

393
00:21:03,800 --> 00:21:06,240
Jesus says, for if you forgive 
other people when they sin 

394
00:21:06,240 --> 00:21:09,320
against you, your heavenly 
Father will also forgive you. 

395
00:21:09,560 --> 00:21:12,560
But if you do not forgive others
their sins, your Father will not

396
00:21:12,560 --> 00:21:17,440
forgive your sins. 
And that is a hard saying for us

397
00:21:17,440 --> 00:21:20,160
to hear. 
Some of us, you may be sitting 

398
00:21:20,160 --> 00:21:21,760
here this morning thinking, 
well, you've been sinned against

399
00:21:21,760 --> 00:21:25,360
terribly by people in your life.
And worse than that, maybe those

400
00:21:25,360 --> 00:21:26,640
people have never acknowledged 
it. 

401
00:21:26,640 --> 00:21:29,960
They've never said sorry, 
they've never been repentant of 

402
00:21:29,960 --> 00:21:31,320
it. 
How do we respond? 

403
00:21:33,200 --> 00:21:37,720
Verse verse 12 says if we've 
been forgiven by God, we must be

404
00:21:37,720 --> 00:21:40,280
ready to forgive whoever has 
sinned against us. 

405
00:21:42,200 --> 00:21:44,160
And we need to be clear, there 
is a difference between 

406
00:21:44,160 --> 00:21:47,400
forgiveness and true 
reconciliation. 

407
00:21:48,160 --> 00:21:50,760
And for true reconciliation, 
restoration take place actually,

408
00:21:50,760 --> 00:21:53,600
both parties need to acknowledge
their wrongdoing, and that may 

409
00:21:53,600 --> 00:21:56,440
take a long time in some cases. 
In fact, true reconciliation may

410
00:21:56,440 --> 00:21:58,240
never come this side of the new 
creation. 

411
00:21:58,520 --> 00:22:01,160
But even when the other party 
refuses to own up to what 

412
00:22:01,160 --> 00:22:03,560
they've done or confess their 
guilt, we must be prepared to 

413
00:22:03,560 --> 00:22:08,000
forgive them as God in Christ 
forgives us. 

414
00:22:08,560 --> 00:22:11,000
We are people who've been 
forgiven so much, Jesus tells 

415
00:22:11,000 --> 00:22:13,200
us. 
We must be willing to forgive 

416
00:22:13,560 --> 00:22:16,480
others. 
We mustn't hold on to hatred or 

417
00:22:16,480 --> 00:22:18,960
long for revenge. 
You mustn't hold on to grudges. 

418
00:22:19,480 --> 00:22:21,640
Again, think of the parable The 
Unmerciful Servant, a story 

419
00:22:21,640 --> 00:22:24,520
Jesus tells about two servants. 
One owes a quite a small debt, 

420
00:22:24,520 --> 00:22:26,080
but the other servant refuses to
forgive them. 

421
00:22:26,280 --> 00:22:28,520
And he says he's he has his 
hands round his throat. 

422
00:22:28,720 --> 00:22:32,000
Give me what you owe me, Jesus 
says. 

423
00:22:32,000 --> 00:22:36,560
You need to be willing to let go
of the other person's throat and

424
00:22:36,560 --> 00:22:39,040
forgive them. 
But how do we do that? 

425
00:22:40,680 --> 00:22:43,160
Jesus tells us only through 
prayer. 

426
00:22:43,960 --> 00:22:48,240
Only as we ask God to teach us 
how to forgive by showing us our

427
00:22:48,240 --> 00:22:52,200
own need of forgiveness, and so 
overtime teaching us how to 

428
00:22:52,200 --> 00:22:56,840
forgive those who have sinned 
against us humanly. 

429
00:22:57,520 --> 00:23:01,280
It feels impossible, but that's 
why Jesus tells us to pray that 

430
00:23:01,280 --> 00:23:05,320
prayer in verse 12. 
As he puts it elsewhere, with 

431
00:23:05,320 --> 00:23:07,920
human beings this is impossible,
but not with God. 

432
00:23:08,280 --> 00:23:13,680
All things are possible with 
God, so we're told. 

433
00:23:13,680 --> 00:23:16,440
Give us today Our Daily Bread, 
provide for us physically, Lord,

434
00:23:16,600 --> 00:23:19,240
forgive us our sins. 
Pardon our sins, Lord, because 

435
00:23:19,240 --> 00:23:22,600
of Jesus. 
And then this last prayer 

436
00:23:22,600 --> 00:23:27,800
deliver us from the evil, and we
ask God to protect us from the 

437
00:23:27,800 --> 00:23:32,040
evil. 1 Again, this is a 
reminder Jesus doesn't invite us

438
00:23:32,040 --> 00:23:35,400
to pray because it's kind of a 
nice thing to do or it's a quick

439
00:23:35,400 --> 00:23:39,200
way to feel spiritual, to feel 
warm and cuddly in the mornings.

440
00:23:40,200 --> 00:23:43,480
Now Jesus says you need to pray 
because you live your life in a 

441
00:23:43,480 --> 00:23:49,280
spiritual war zone with an enemy
who wants to get at you. 

442
00:23:50,280 --> 00:23:54,200
Prayer isn't about achieving a 
state of Zen like calm prayers 

443
00:23:54,200 --> 00:23:57,440
about facing up to temptation 
and evil in our lives, in our 

444
00:23:57,440 --> 00:24:01,080
world, and depending on our 
Father in heaven to enable us to

445
00:24:01,080 --> 00:24:03,880
overcome them. 
Verse 13. 

446
00:24:03,880 --> 00:24:05,600
It's fundamentally the same 
prayer. 

447
00:24:05,600 --> 00:24:07,320
It's expressed in 2 slightly 
different ways. 

448
00:24:07,320 --> 00:24:10,520
So lead us not into temptation, 
deliver us from the evil 1. 

449
00:24:11,360 --> 00:24:14,640
With this request, Jesus reminds
us that we have an enemy, the 

450
00:24:14,640 --> 00:24:19,240
devil, the evil 1, and we need 
the Father to protect us from 

451
00:24:19,240 --> 00:24:22,320
him. 
Jesus reminds us that the evil 

452
00:24:22,320 --> 00:24:25,120
1, the devil, he is real. 
He's not just a cartoon figure, 

453
00:24:25,560 --> 00:24:28,360
product of spiritual paranoia, a
figment of our imagination. 

454
00:24:28,520 --> 00:24:30,480
Who elsewhere in the New 
Testament describes the devil as

455
00:24:30,480 --> 00:24:35,040
a liar, a murderer, a roaring 
lion prowling around for someone

456
00:24:35,480 --> 00:24:38,200
to devour? 
And he loves to attack disciples

457
00:24:38,200 --> 00:24:40,880
of Jesus. 
He does that in so many ways, by

458
00:24:40,880 --> 00:24:44,600
lying to us, luring us into 
sinful behavior and attitudes, 

459
00:24:44,600 --> 00:24:48,360
by causing disunity among 
Christians, by promoting false 

460
00:24:48,360 --> 00:24:51,800
teaching, twisting God's word. 
And in light of all those 

461
00:24:51,800 --> 00:24:54,320
attacks, Jesus says, pray to 
your Father. 

462
00:24:54,520 --> 00:24:58,000
Deliver us from the evil one, 
protect us from him. 

463
00:24:59,200 --> 00:25:00,840
Jesus says we can resist the 
devil. 

464
00:25:00,840 --> 00:25:05,280
He will flee from us as we 
depend on our Father in heaven. 

465
00:25:06,600 --> 00:25:09,080
Lead us not into temptation, 
says Jesus. 

466
00:25:10,400 --> 00:25:12,640
We need to be real. 
Actually, this is not a prayer 

467
00:25:12,640 --> 00:25:16,320
for God to free us from ever 
being tempted, because Jesus 

468
00:25:16,320 --> 00:25:18,600
knows temptation to sin will 
come for all of us. 

469
00:25:18,600 --> 00:25:21,840
This time, this side of the new 
creation, Jesus himself was 

470
00:25:21,840 --> 00:25:23,720
tempted to sin. 
Matthew chapter 4, a couple of 

471
00:25:23,720 --> 00:25:26,080
chapters before this. 
He's tempted by the devil in the

472
00:25:26,080 --> 00:25:28,160
wilderness. 
Temptation will come to all of 

473
00:25:28,160 --> 00:25:30,240
us. 
What Jesus prays here is that we

474
00:25:30,240 --> 00:25:33,880
will not give in to temptation, 
that our Father will protect us 

475
00:25:34,160 --> 00:25:37,600
from giving in. 
The German reformer Martin 

476
00:25:37,600 --> 00:25:39,760
Luther used to put it like this.
He said you can't stop the birds

477
00:25:39,760 --> 00:25:43,000
flying over your head, but you 
can stop them from building a 

478
00:25:43,000 --> 00:25:46,920
nest in your hair. 
Martin Luther had a nice way of 

479
00:25:46,920 --> 00:25:49,600
putting things. 
Temptation will come. 

480
00:25:49,720 --> 00:25:52,040
Those birds are going to fly 
over our heads, but what we need

481
00:25:52,040 --> 00:25:54,520
to pray is that we would not 
give in to them. 

482
00:25:54,520 --> 00:25:59,440
We'd walk away from them. 
Some people suggest you could 

483
00:25:59,440 --> 00:26:02,080
paraphrase this prayer, lead us 
in the way that is not 

484
00:26:02,080 --> 00:26:07,240
temptation, lead us in the paths
of righteousness, and deliver us

485
00:26:07,480 --> 00:26:11,880
from the evil. 1 And as with the
other prayers, in this prayer 

486
00:26:11,920 --> 00:26:15,640
Jesus isn't sharing this to to 
frighten us or make us anxious. 

487
00:26:16,880 --> 00:26:19,240
He's teaching us this prayer 
because we can depend on the 

488
00:26:19,240 --> 00:26:21,400
Father. 
He's teaching it because the 

489
00:26:21,400 --> 00:26:25,520
devil is a defeated enemy and we
can share in the victory Jesus 

490
00:26:25,520 --> 00:26:29,080
has won and send the devil 
packing by just saying no, I 

491
00:26:29,080 --> 00:26:33,680
will not listen, I'm with Jesus,
I trust in what he has done and 

492
00:26:33,680 --> 00:26:40,480
who he is. 
So prayer is a daily dependence 

493
00:26:40,880 --> 00:26:46,600
on our Father to meet our needs 
in Christ, asking him to provide

494
00:26:46,600 --> 00:26:52,320
for us physically, to pardon our
sins, to protect us from the 

495
00:26:52,320 --> 00:26:55,000
evil one. 
Prayer is an invitation to come 

496
00:26:55,000 --> 00:26:59,480
to God in our need and ask him 
to meet every one of those needs

497
00:26:59,480 --> 00:27:03,480
in Christ. 
I know we can see, as we've told

498
00:27:03,480 --> 00:27:06,400
this weekend, praying together. 
Actually, every one of the 

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00:27:06,400 --> 00:27:09,560
prayers in the Lord's Prayer is 
a corporate prayer. 

500
00:27:09,920 --> 00:27:13,000
We don't pray this prayer just 
on our own as isolated 

501
00:27:13,000 --> 00:27:15,400
individuals. 
We pray as members of God's 

502
00:27:15,760 --> 00:27:18,800
Church of Christ's body, the 
church. 

503
00:27:19,280 --> 00:27:24,480
We pray as people who belong to 
Jesus, who give us today Our 

504
00:27:24,480 --> 00:27:25,960
Daily Bread. 
That's a prayer for God to 

505
00:27:25,960 --> 00:27:29,160
provide for all his people. 
If God has provided for you, you

506
00:27:29,160 --> 00:27:31,760
need to be praying for believers
in this country and around the 

507
00:27:31,760 --> 00:27:33,880
world for whom they are not 
being provided for. 

508
00:27:33,880 --> 00:27:37,520
Praying for God to meet their 
needs, playing our part to do 

509
00:27:37,520 --> 00:27:41,760
that, forgive us our sins. 
A prayer that God's people 

510
00:27:41,760 --> 00:27:44,280
throughout the world will be 
people transformed by God's 

511
00:27:44,280 --> 00:27:46,280
grace. 
That as people forgiven by God 

512
00:27:46,280 --> 00:27:49,280
through Jesus, we will offer 
God's forgiveness to others 

513
00:27:49,440 --> 00:27:53,720
through Jesus and lead us not 
into temptation, but deliver us 

514
00:27:54,000 --> 00:27:55,880
from the evil. 
And I pray for all of us to 

515
00:27:55,880 --> 00:27:59,760
fight the good fights together, 
to encourage one another, pray 

516
00:27:59,760 --> 00:28:02,640
for one another, love one 
another, weep with one another 

517
00:28:02,640 --> 00:28:06,560
when it's hard, help one another
to see through the lies of the 

518
00:28:06,560 --> 00:28:10,040
evil one. 
We pray all these prayers 

519
00:28:10,040 --> 00:28:13,200
together. 
The follower of Jesus doesn't 

520
00:28:13,360 --> 00:28:17,640
pray alone in this world. 
We pray as part of the community

521
00:28:17,640 --> 00:28:21,600
of God's people, and we pray 
alongside the community of the 

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00:28:21,600 --> 00:28:24,640
Trinity. 
God the Father invites us to 

523
00:28:24,640 --> 00:28:27,280
pray. 
God the Son intercedes for us, 

524
00:28:27,280 --> 00:28:29,320
praying for us at the right hand
of the Father. 

525
00:28:29,520 --> 00:28:32,480
God the Holy Spirit equips our 
prayers and we don't know what 

526
00:28:32,480 --> 00:28:35,080
to pray for. 
He he interprets for us. 

527
00:28:36,320 --> 00:28:40,120
We never pray alone. 
That's where the Lord's Prayer 

528
00:28:40,120 --> 00:28:44,200
reminds us. 
The Lord's Prayer tells us, ask 

529
00:28:44,200 --> 00:28:48,680
your Father for help. 
Depend on Him as a child with 

530
00:28:49,000 --> 00:28:51,760
their Father. 
Prayer is about getting involved

531
00:28:51,760 --> 00:28:54,720
with what God wants to do in our
lives and in our world. 

532
00:28:54,920 --> 00:28:56,840
Your Kingdom come, Your will be 
done. 

533
00:28:57,520 --> 00:28:59,360
Prayer is a daily dependence on 
our Father. 

534
00:28:59,560 --> 00:29:02,440
Give us Our Daily Bread. 
Forgive us our sins. 

535
00:29:02,640 --> 00:29:08,040
Lead us not into temptation. 
This is a beautiful prayer that 

536
00:29:08,040 --> 00:29:12,360
gets us aware of who we are and 
aware of who God is. 

537
00:29:12,360 --> 00:29:13,760
And that is at the heart of 
prayer. 

538
00:29:14,920 --> 00:29:17,320
We we thought yesterday about 
that quote from CS Lewis. 

539
00:29:17,840 --> 00:29:22,800
True prayer is the real me 
speaking to the real God. 

540
00:29:24,560 --> 00:29:27,840
It's about being genuine about 
who we are and being truthful 

541
00:29:27,840 --> 00:29:32,120
about who God is. 
The real God is our loving 

542
00:29:32,120 --> 00:29:36,160
Father in heaven. 
The real me is someone who needs

543
00:29:36,160 --> 00:29:39,880
God's grace and help every day 
of my life. 

544
00:29:41,800 --> 00:29:45,200
And when we get scared about the
admission, about our need, we go

545
00:29:45,200 --> 00:29:47,200
back to the first thing. 
Who's the real God? 

546
00:29:47,200 --> 00:29:51,200
He's our loving Father in 
heaven, and He wants to help us.

547
00:29:51,520 --> 00:29:57,280
He is near to us. 
So to be finished, there is. 

548
00:29:57,280 --> 00:30:00,680
I've quoted from CS Lewis a few 
times to them and a CS Lewis 

549
00:30:00,680 --> 00:30:02,880
mood. 
And there's a great moment in 

550
00:30:02,880 --> 00:30:06,680
the Chronicles of Narnia in one 
of the lesser known books, The 

551
00:30:06,680 --> 00:30:10,280
Horse and His Boy. 
And someone pointed out to me a 

552
00:30:10,280 --> 00:30:11,640
few years ago and I just, it's 
amazing. 

553
00:30:11,640 --> 00:30:13,920
And Lily reminded it reminded me
of it this weekend. 

554
00:30:14,200 --> 00:30:16,240
So the boy of the title is a boy
called Shasta. 

555
00:30:16,960 --> 00:30:19,040
And in the book, at this point, 
he's been travelling a long way.

556
00:30:19,040 --> 00:30:22,520
He's in a desert, he's weary, 
he's frightened, he feels alone,

557
00:30:22,520 --> 00:30:26,160
he starts crying. 
And then suddenly he senses A 

558
00:30:26,160 --> 00:30:30,240
presence nearby. 
That's right. 

559
00:30:30,240 --> 00:30:33,960
Someone or somebody was walking 
beside Shasta. 

560
00:30:34,400 --> 00:30:37,040
It was pitch dark and he could 
see nothing. 

561
00:30:38,320 --> 00:30:39,720
At last he could bear it no 
longer. 

562
00:30:40,640 --> 00:30:44,400
Who are you? 
He said, barely above a whisper.

563
00:30:46,640 --> 00:30:51,840
One who has waited long for you 
to speak, came the answer. 

564
00:30:53,880 --> 00:30:57,560
In the story, it's Aslan the 
Lion, the Christ figure standing

565
00:30:57,560 --> 00:31:03,760
next to him, ready to help. 
We open by saying the struggle 

566
00:31:03,760 --> 00:31:05,960
of prayer is often the struggle 
to start praying. 

567
00:31:07,200 --> 00:31:09,360
We maybe don't know what to say.
We feel God is distant. 

568
00:31:09,360 --> 00:31:13,960
We just things are too much. 
But actually, just as in that 

569
00:31:13,960 --> 00:31:19,200
story, when we open our mouth to
speak to our Father in heaven in

570
00:31:19,200 --> 00:31:23,640
the name of Jesus, trusting in 
all that Jesus has done, we 

571
00:31:23,640 --> 00:31:25,960
discover that He's just waiting 
for us to speak. 

572
00:31:26,040 --> 00:31:31,120
He wants to hear from you. 
He wants you to ask Him to help 

573
00:31:32,800 --> 00:31:37,400
and He wants to bring glory to 
His name by helping. 

574
00:31:40,920 --> 00:31:44,360
Give us today Our Daily Bread. 
Forgive us our sins. 

575
00:31:45,440 --> 00:31:53,320
Deliver us from the evil 1. 
Just invite you to take a moment

576
00:31:53,320 --> 00:31:56,280
or two again, maybe turning to 
the person next to you. 

577
00:31:56,280 --> 00:32:01,120
Just looking at those 3 
requests, just what has stood 

578
00:32:01,120 --> 00:32:03,760
out for you? 
And then I'm going to lead us in

579
00:32:03,760 --> 00:32:07,080
praying through the Lord's 
Prayer in a little bit. 

580
00:32:07,080 --> 00:32:09,480
But give us today Our Daily 
Bread. 

581
00:32:09,480 --> 00:32:11,640
Forgive us our sins, deliver us 
from the evil. 1. 

582
00:32:11,640 --> 00:32:13,520
Which of those encourages you 
the most? 

583
00:32:14,280 --> 00:32:15,960
Which of those challenges you 
the most? 

584
00:32:15,960 --> 00:32:19,560
Which of those actually 
encourages you to start praying?

585
00:32:20,480 --> 00:32:22,880
Just maybe turn to the person 
next to you, share what stood 

586
00:32:22,880 --> 00:32:24,440
out for you. 
And they'll call us back 

587
00:32:24,440 --> 00:32:29,800
together in a minute to pray 
before we sing each other. 

588
00:32:29,920 --> 00:32:34,960
And what we're just going to do,
ask us already where, where 

589
00:32:34,960 --> 00:32:37,000
we're seated. 
We're going to pray the Lord's 

590
00:32:37,000 --> 00:32:38,240
Prayer together. 
I put it on the screen. 

591
00:32:38,240 --> 00:32:40,600
There's various different 
English translations of it. 

592
00:32:40,600 --> 00:32:43,160
So when we try and stick to the 
words on the screen. 

593
00:32:43,160 --> 00:32:45,520
But if you want to pray a 
different version, go for it. 

594
00:32:46,600 --> 00:32:49,120
There's we actually prayed in 
our pre service meeting for 

595
00:32:49,120 --> 00:32:51,400
years of the Kingdom, the power 
and the glory forever and ever, 

596
00:32:51,400 --> 00:32:53,840
Amen. 
And people think that's not in 

597
00:32:53,840 --> 00:32:56,480
the original text, but the early
church prayed it from very early

598
00:32:56,480 --> 00:32:58,640
days. 
So we're going to include that 

599
00:32:58,640 --> 00:33:03,320
bit as well. 
But let's, yeah, let's pray the 

600
00:33:03,320 --> 00:33:06,480
words of the Lord's Prayer, this
model prayer of Jesus giving us 

601
00:33:06,480 --> 00:33:09,920
words we can always use to 
approach our Father in heaven. 

602
00:33:10,000 --> 00:33:17,480
Let's let's pray, our Father in 
heaven, hallowed be your name, 

603
00:33:18,440 --> 00:33:24,120
your Kingdom come, your will be 
done on earth as it is in 

604
00:33:24,120 --> 00:33:28,080
heaven. 
Give us today Our Daily Bread 

605
00:33:28,840 --> 00:33:34,240
and forgive us our sins as we 
forgive those who sin against 

606
00:33:34,240 --> 00:33:38,480
us. 
Lead us not into temptation, but

607
00:33:38,480 --> 00:33:43,760
deliver us from the evil one, 
For yours is the Kingdom, the 

608
00:33:43,760 --> 00:33:47,200
power, and the glory, forever 
and ever. 

609
00:33:48,120 --> 00:33:48,560
Amen.
