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It, it is, well, I don't really 
believe in coincidences, but 

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it's sort of coincidence that 
today is also persecuted Church 

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Sunday. 
So that slot that Lily LED us 

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through earlier on in the video 
that we watched, it was only 

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this week that we discovered it 
was the persecuted Church 

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Sunday. 
But as we've begun to see in 

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recent passages in Acts and as 
we're going to see much more in 

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the coming ones as well as 
today, the the early church here

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is in a time of persecution. 
So that's true of them then and 

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persecution of course in 
different forms as we've seen 

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already continues around the 
world today. 

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So we're going to see two big 
things today. 

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This is the the kind of the 
headlines as to where we're 

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going take this in. 
And hopefully this then connects

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to the to what we see as we walk
through our passage. 

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We're going to see two big 
things. 

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Firstly, we're going to see the 
opposition and persecution is 

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real and is painful. 
Painful somewhat understates it,

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I think really. 
But opposition, persecution is 

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real and we could say painful, 
we could say horrific, whatever 

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the right word there might be. 
That's the first thing that 

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we're going to see. 
And in the light of that, we're 

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going to have some questions 
we'll come back to in a second. 

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But the second thing, we're 
going to see that God is more 

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powerful than even the strongest
opposition. 

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God is more powerful than even 
the strongest opposition. 

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I imagine if we went to 
Christians in what were the top 

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ones today, North Korea, Yemen, 
Somalia, Iran, Nigeria, 

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Afghanistan, etcetera, it would 
be very easy perhaps for us to 

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think we will find Christians 
who think, yeah, this opposition

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is so strong it feels much 
stronger than God. 

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Maybe that feels true for us 
today. 

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I suspect it's much less likely 
for us today. 

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We'll think about what that 
might mean for us as well. 

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Just back to that first point 
before we dive more in. 

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Opposition and persecution is 
real and is painful. 

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The question then that comes in 
the light of that for the 

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apostles. 
The question that comes for us 

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is in the light of that 
opposition, will we follow God 

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or will we follow the opposing 
principles, people, priorities, 

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etcetera, etcetera? 
Will the apostles keep sticking 

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to God, keep sticking to Jesus 
in their message about Him, or 

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will they be led to other things
from their own hearts or from 

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the persuasive people and 
situations around them? 

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And what about us? 
Will we keep following Jesus 

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when there might be all sorts of
things that would make us turn 

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astray? 
I did say in my notes at one 

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point, fear and follow God, and 
I mean that, but I I use the 

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word fear carefully. 
We want to have a reverence of 

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God, but I think it's really 
clear to say that we could fear 

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people much more than we could 
fear God, couldn't we? 

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We could think that the things 
that drive my daily behaviour, 

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that drive my decisions, that 
drive what I do, is about 

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pleasing people much more than 
it might be about pleasing God. 

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Because it feels so present, so 
real, doesn't it? 

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People are here in front of me. 
If I humiliate myself, if I say 

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something that they hate me for,
I'll be opposed. 

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I might be persecuted, I might 
lose those friendships. 

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Whereas perhaps it feels less 
immediate if we don't fear and 

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follow God. 
So opposition and persecution is

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real and painful. 
In the light of that. 

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Will we, will the and will the 
apostles follow God or we follow

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other things that will tug at US
and tug at US hard. 

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And as I say, we'll see that God
is more powerful even than the 

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strongest opposition. 
In this passage, we kind of see 

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it's basically man versus God. 
And it's not just man. 

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It's the principles of sort of 
the power base of the 

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Israelites. 
It's what we're going to meet 

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the Sanhedrin. 
It's the religious rulers and 

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leaders battling against God. 
I'm no great superhero guy, but 

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it could feel a little bit like 
Batman versus Superman. 

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And you go, well, these guys are
fairly evenly matched. 

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I don't know. 
One of them is going to win, 

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maybe, but probably they'll come
to some sort of impasse. 

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But instead of feeling like 
that, it feels like Batman and 

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Superman against, well, it's 
just us or it's against God and,

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and, and they seem to have so 
much power. 

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Who's going to win if it's man 
versus God that we see in these 

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passages? 
And it is again and again and 

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again. 
Just going to give you the 

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spoiler. 
I don't know if you've seen that

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film, but here's the spoiler to 
this one. 

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It is man versus God and God 
wins. 

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It is man versus God, but God 
wins. 

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But the challenge is that it 
doesn't feel like God wins, does

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it? 
So often in daily life we're 

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struggling. 
It's all sorts of different 

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things that might go on. 
If you're in South North Korea 

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or if you're in Afghanistan, you
are struggling against very, 

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very real pressures and 
persecution from people against 

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God. 
Does it feel like God wins? 

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Couple of chapters after this, 
Stephen's going to be martyred 

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for his faith. 
By the end of the book, loads of

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the early apostles would have 
been martyred for their faith. 

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God wins. 
Really. 

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Yes, that is the spoiler. 
It is, right. 

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So with those two things in in 
mind, let's dive into the 

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passage bit of context as to who
we're going to meet. 

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First of all, two groups of 
people, one I've mentioned 

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already. 
But firstly, and I've mentioned 

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them both already, firstly, 
we're going to find various 

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words, the Sanhedrin high priest
and his associates, the 

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Sadducees, and we'll see some 
Pharisees. 

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We don't actually meet the 
Pharisees and the elders, but 

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just to explain. 
So the Sanhedrin is a group of 

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about 70 people. 
They're the religious elite of 

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Israelite of the Israelites and 
Jerusalem. 

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If you know what's happened a 
few books before, a few chapters

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before the beginning of Acts, we
will have heard of these guys 

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persecuting Jesus and wanting to
kill him off. 

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The Romans might have done it, 
but they were led there by the 

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high priest, by the Sadducees 
and the Pharisees who opposed 

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Jesus throughout his earthly 
ministry and wanted to get rid 

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of him. 
So one part of this story is 

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it's, it's the, it's the 
Sadducees, it's the Pharisees, 

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it's the scribes and elders, 
it's the high priest that make 

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up this group, this, this the 
gathering of the Sanhedrin. 

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They're strong, they look 
mighty. 

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They have all the power with 
them. 

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On the other side, we see the 
apostles featuring Peter here, 

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the only one named. 
And they, as we kind of know, if

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you've been with us in the rest 
of Acts and through the Gospels,

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they're pretty ordinary people. 
They've mess up. 

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They've abandoned Jesus already 
when he died, and yet they've 

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been transformed by his 
resurrection. 

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And here they are having the 
courage to stand up for Jesus 

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and his message. 
We started our reading in verse 

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17 today. 
But if you just glance back to 

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verse 12, Richard covered this 
briefly at the end of last week,

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you can see all sorts of things 
going on there from verse 12 

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through to verse 16. 
Apostles performing signs and 

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wonders. 
People even being healed by the 

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shadow of the apostles, a shadow
of Peter as they walk past. 

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Incredible things going on. 
And then from verse 17, we start

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to see more about how these, the
Sanhedrin specifically, first 

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the Sadducees and the high 
priest, how they feel about 

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what's going on. 
Do you see that in verse 17? 

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Then the high priest and all his
associates who are members of 

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this party, the Sadducees were 
filled with jealousy. 

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They want the power, they want 
the control, they want the 

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attention. 
And instead these apostles are 

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getting it. 
They've already killed off 

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Jesus. 
Now his apostles are coming and 

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taking away attention as well. 
So what do they do? 

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They say let's put them in jail.
So they locked them away in the 

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public jail, verse 18. 
And then there's this amazing 

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thing that happens that's just 
sort of, it's just a line in the

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story, isn't it? 
But then during the night, an 

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Angel of the Lord opened the 
door to the jail and brought 

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them out. 
Hang on, what? 

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There they are locked away in 
prison by the powerhouse of 

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Jerusalem. 
And an Angel of the Lord just 

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goes in and he opens the door 
and he takes them out. 

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And he doesn't just leave it 
there. 

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He says to them, go to the 
temple courts and tell the 

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people all about this new life. 
Out you come, but don't go into 

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hiding. 
Go to the temple courts and tell

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all the people all the message 
about Jesus. 

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And what do they do? 
Verse 21 at Daybreak. 

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In other words, as soon as they 
could, they enter the temple 

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courts as they've been told and 
they began to teach the people 

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they go and do it. 
They're not shield into to 

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hiding by how they're being 
dealt with. 

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They're rescued and immediately 
they carry on teaching this 

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message about Jesus, which is 
the very thing that put them in 

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jail in the 1st place. 
We then get what I think is 

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quite a funny, I'm not sure how 
witty it's meant to be, but it's

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00:08:53,280 --> 00:08:55,520
quite a comedy kind of episode 
that follows next. 

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Because the high priests and 
their associates that they get 

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together, all this group of the 
Sanhedrin 70 plus of them and 

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00:09:01,480 --> 00:09:03,680
they send to the jail go and 
bring us the apostles. 

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And off some of them go and they
discover that the jail is locked

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but empty. 
There's no one there. 

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So they think, oh, what's going 
on? 

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They've been jealous before. 
Then we see more of their 

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emotion. 1st 24. 
They were at a loss wondering 

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what this might lead to. 
You imagine these powerful 

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00:09:21,640 --> 00:09:25,200
rulers and suddenly they're 
like, I've got no idea what's 

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going on. 
Where have they gone? 

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No one, no one, no one knows 
what's happening. 

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00:09:29,600 --> 00:09:32,760
But then someone says, don't we 
look those men, they're now in 

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the temple courts and they're 
keeping teaching about Jesus. 

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They're not hiding, but there 
they are in public teaching 

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about Jesus doing exactly as 
they have been told. 

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So again, I think this is, this 
is fascinating. 

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They go off, the captain went 
with his officers and brought 

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the apostles. 1st 26 Do you 
notice they didn't use force? 

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Well, partly because the 
apostles have obviously come 

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00:09:54,200 --> 00:09:58,560
willingly, but also because they
feared the people, the 

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00:09:58,560 --> 00:10:02,240
powerhouse of Jerusalem. 
These religious leaders are 

191
00:10:02,240 --> 00:10:05,920
afraid that the people might 
stone them if they take the 

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00:10:05,920 --> 00:10:08,800
apostles by force because they 
are listening to their message 

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00:10:08,800 --> 00:10:13,000
about Jesus. 
You might begin to think that 

194
00:10:13,000 --> 00:10:15,400
they're getting the picture that
they are not in control. 

195
00:10:15,400 --> 00:10:19,280
They do not have lots of power. 
In fact, I meant to put that up 

196
00:10:19,280 --> 00:10:20,600
on my next slide, didn't I? 
Where are we? 

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00:10:20,600 --> 00:10:21,920
Here we go. 
Here's what we're trying to find

198
00:10:21,920 --> 00:10:23,000
as we as we walk through the 
passage. 

199
00:10:23,000 --> 00:10:24,560
What? 
What do each of these characters

200
00:10:24,560 --> 00:10:27,400
do and what's motivating them? 
They've been motivated by 

201
00:10:27,400 --> 00:10:29,440
jealousy. 
And then they're confused. 

202
00:10:29,680 --> 00:10:34,560
And then they bring them before 
them and say, we told you not to

203
00:10:34,560 --> 00:10:39,360
speak, verse 28. 
We gave you strict orders not to

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00:10:39,360 --> 00:10:42,440
teach in this name, yet you have
filled Jerusalem with your 

205
00:10:42,440 --> 00:10:45,480
teaching. 
And well, this bit's amazing. 

206
00:10:45,480 --> 00:10:46,640
Do you remember who these guys 
are? 

207
00:10:46,800 --> 00:10:49,400
These are the guys who just 
chased Jesus to his death. 

208
00:10:49,400 --> 00:10:52,480
And then they say to the 
apostles, and you're determined 

209
00:10:52,480 --> 00:10:54,480
to make us guilty of this man's 
death. 

210
00:10:55,840 --> 00:10:57,520
Hang on. 
You are guilty of this man's 

211
00:10:57,520 --> 00:10:59,640
death. 
It's a bizarre thing. 

212
00:10:59,720 --> 00:11:01,400
And I've been watching the 
Traitors recently. 

213
00:11:01,400 --> 00:11:02,680
Traitors. 
I'm not going to give it away. 

214
00:11:02,680 --> 00:11:03,600
Don't worry. 
Lots of hands. 

215
00:11:03,600 --> 00:11:04,880
OK. 
If you've been busily what? 

216
00:11:04,880 --> 00:11:06,000
I could give you a spoiler. 
Couldn't I'm? 

217
00:11:06,000 --> 00:11:07,200
No more spoilers. 
God wins. 

218
00:11:07,200 --> 00:11:08,360
That's the only spoiler of the 
morning. 

219
00:11:08,640 --> 00:11:11,160
But if you watch the Traitors, 
the Traitors, they have to 

220
00:11:11,160 --> 00:11:12,920
murder someone each night. 
Not for real. 

221
00:11:12,920 --> 00:11:14,120
If you haven't watched it, it's 
OK. 

222
00:11:14,120 --> 00:11:15,960
It's all good fun. 
But every now and again, they 

223
00:11:15,960 --> 00:11:17,880
have to murder someone in plain 
sight. 

224
00:11:18,120 --> 00:11:20,400
So that's happened once or twice
in this series. 

225
00:11:20,400 --> 00:11:21,800
Or has it not? 
If you haven't yet watched it, 

226
00:11:21,800 --> 00:11:25,040
who knows? 
But it happens, OK, murdering in

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plain sight, the Sadducees, the 
high priest, the Pharisees, this

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group of people in the 
Sanhedrin, they have murdered 

229
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Jesus in plain sight, but not 
just with a bit of a secret 

230
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thing. 
And maybe I'll touch his ear, 

231
00:11:35,440 --> 00:11:37,600
maybe I'll do. 
They have ganged up on Jesus and

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said, this is the guy we want to
kill him off. 

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He's a threat to us. 
And then they turn to the 

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00:11:42,120 --> 00:11:45,080
apostles here and go, really, 
you want to make it as if we've 

235
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done something wrong. 
It's a fantastic, I mean, it's 

236
00:11:48,160 --> 00:11:51,000
it's kind of comedy, but it's 
not comedy because of how 

237
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serious it is. 
And then the apostles turn. 

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Peter is named verse 29. 
Peter and the other apostles 

239
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reply and say we must obey God 
rather than human beings. 

240
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Do you feel this funny tension 
in the story? 

241
00:12:09,040 --> 00:12:12,200
You've got, you've got the guys 
who seemingly have power locking

242
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them away and saying don't 
speak. 

243
00:12:14,880 --> 00:12:17,480
And then we told you not to 
speak, don't speak. 

244
00:12:18,160 --> 00:12:20,600
And yet an Angel comes along and
frees them from jail and says, 

245
00:12:20,600 --> 00:12:22,840
go and speak. 
And they go and speak. 

246
00:12:24,720 --> 00:12:29,080
And then they say, come on, are 
we going to obey you or are we 

247
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going to obey God? 
Of course we're going to obey 

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God rather than you, a mere 
human being. 

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And then what is most brilliant 
at the heart of this passage is 

250
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this Sanhedrin who are 
determined to make them not 

251
00:12:44,000 --> 00:12:48,680
speak the good news about Jesus.
Well, then they have an audience

252
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with Peter and the apostles to 
hear the good news about Jesus. 

253
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So we get this brilliant little 
gospel and a nutshell here from 

254
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them. 
They say this God of our 

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00:12:59,400 --> 00:13:03,800
ancestors raised Jesus from the 
dead, whom you killed by hanging

256
00:13:03,800 --> 00:13:06,080
him on a cross. 
You know, if there was any doubt

257
00:13:06,080 --> 00:13:08,320
that they were suggesting that 
they'd done it, absolutely not. 

258
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You killed him, but verse 31 God
exalted him to his own right 

259
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hand as Prince and savior that 
he might bring Israel. 

260
00:13:20,200 --> 00:13:24,520
That includes these guys that 
includes the elders the the the 

261
00:13:24,520 --> 00:13:28,640
the Sanhedrin here together. 
God has made him Prince and 

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savior that he might bring 
Israel to repentance and forgive

263
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their sins. 
We, that's the apostles, are 

264
00:13:33,600 --> 00:13:36,520
witnesses of these things, and 
so is the Holy Spirit, whom God 

265
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has given to those who obey him.
Peter and the apostles get this 

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00:13:40,640 --> 00:13:42,360
opportunity in front of the 
Sanhedrin. 

267
00:13:42,360 --> 00:13:44,800
Despite the fact they're doing 
everything they can to quiet 

268
00:13:44,800 --> 00:13:47,800
them, they suddenly get this 
brilliant audience in front of 

269
00:13:47,800 --> 00:13:52,440
them and they use that moment to
say precisely who Jesus is. 

270
00:13:53,960 --> 00:13:57,280
God sent Jesus, he lived on 
earth, you killed him. 

271
00:13:58,240 --> 00:14:01,560
But God rose him, raised him up 
from the dead, and he's now 

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00:14:01,560 --> 00:14:05,480
sitting at God's right hand as 
Prince, as Saviour. 

273
00:14:06,000 --> 00:14:09,600
Back to Anne's thing, helpfully.
First he is the perfect king, 

274
00:14:09,720 --> 00:14:12,360
fulfilling all that was coming 
with all his other kings, the 

275
00:14:12,360 --> 00:14:15,240
judges, and then the kings. 
He is far better than King 

276
00:14:15,240 --> 00:14:18,640
David, and he's there forever. 
And he's not just the king, he 

277
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is the Saviour, bringing 
repentance to all who will trust

278
00:14:22,000 --> 00:14:26,320
in him. 
And again, another brilliant 

279
00:14:26,320 --> 00:14:31,560
twist of irony in the story. 
How do they react, these guys 

280
00:14:31,560 --> 00:14:34,400
who don't want to be considered 
guilty of Jesus death, they 

281
00:14:34,400 --> 00:14:38,640
decide, well, we're so furious 
now, clearly the best thing is 

282
00:14:38,640 --> 00:14:41,880
let's kill these guys. 
And it's, it's bizarre, isn't 

283
00:14:41,880 --> 00:14:44,560
it? 
These religious rulers were so 

284
00:14:44,560 --> 00:14:49,880
blind, the message of Jesus, so 
angered by it and by the 

285
00:14:49,880 --> 00:14:51,320
apostles that they want to kill 
them. 

286
00:14:51,440 --> 00:14:58,240
Verse 33 Then we get this guy 
Gamilio who comes along, he's a 

287
00:14:58,240 --> 00:14:59,560
Pharisee. 
First time a Pharisee's 

288
00:14:59,560 --> 00:15:01,360
mentioned in this particular 
story. 

289
00:15:01,360 --> 00:15:04,200
But we know of Pharisees, don't 
we, from the Gospels. 

290
00:15:04,200 --> 00:15:06,360
They talk to Jesus lots, they 
try and trick him out often. 

291
00:15:07,120 --> 00:15:10,520
This Pharisee who's a really 
respected guy, we'll see him 

292
00:15:11,200 --> 00:15:14,160
lots of connections to others 
in, in Acts, probably taught 

293
00:15:14,160 --> 00:15:18,240
Paul, even honoured by all the 
people we're turned and told in 

294
00:15:18,240 --> 00:15:21,360
verse 34. 
And he says, let me have a 

295
00:15:21,360 --> 00:15:22,320
moment. 
Can I talk to you? 

296
00:15:22,320 --> 00:15:24,200
I want to, I want to just 
explain something. 

297
00:15:24,200 --> 00:15:26,960
So they send the apostles out 
and he talks to the Sanhedrin 

298
00:15:26,960 --> 00:15:29,520
and he says to them, verse 35, 
men of Israel, consider 

299
00:15:29,520 --> 00:15:32,360
carefully what you intend to do 
to these men. 

300
00:15:32,440 --> 00:15:35,840
And then he talks about two 
recent episodes, one about a guy

301
00:15:35,840 --> 00:15:39,200
called Thudus and 1A guy called 
Judas, not Judas Iscariot who 

302
00:15:39,200 --> 00:15:41,000
betrayed Jesus, but a different 
Judas. 

303
00:15:41,240 --> 00:15:44,040
And these two both rose up and 
they had a bit of a following 

304
00:15:44,040 --> 00:15:46,240
around them for a while, a few 
hundred men and women who 

305
00:15:46,240 --> 00:15:49,280
thought, oh, maybe this guy's 
something and they followed him.

306
00:15:49,280 --> 00:15:51,560
They paid attention and then 
what happened? 

307
00:15:51,560 --> 00:15:53,120
Both of those guys were killed 
off. 

308
00:15:53,120 --> 00:15:57,600
And in the days that followed, 
the weeks, the months, the years

309
00:15:57,600 --> 00:16:00,520
that followed, all those 
followers of Thudus and Judas 

310
00:16:00,520 --> 00:16:02,720
disappeared. 
They realized, well, of course 

311
00:16:02,720 --> 00:16:04,160
they were nothing. 
They've lived for a while. 

312
00:16:04,160 --> 00:16:05,840
They looked impressive, but 
they've died off. 

313
00:16:06,200 --> 00:16:11,720
End of story. 
So Camilio says this Jesus guy 

314
00:16:11,720 --> 00:16:14,560
is probably very similar. 
It's probably another moment 

315
00:16:14,560 --> 00:16:17,200
when a Thudus or a Judas or 
whoever comes along and we 

316
00:16:17,200 --> 00:16:18,320
think, oh, is this the next big 
thing? 

317
00:16:18,520 --> 00:16:19,800
No, he's not. 
Let's forget about it. 

318
00:16:20,320 --> 00:16:22,680
So the best thing to do probably
is just leave them alone. 

319
00:16:22,880 --> 00:16:29,000
But actually, if he is something
special, if he is from God, then

320
00:16:29,000 --> 00:16:31,160
we're just going to end up 
fighting against God and we'll 

321
00:16:31,160 --> 00:16:34,840
lose. 
So he says verse 38. 

322
00:16:34,840 --> 00:16:37,160
Therefore, in the present case, 
I advise you leave these men 

323
00:16:37,160 --> 00:16:39,000
alone. 
Let them go, for if their 

324
00:16:39,000 --> 00:16:42,360
purpose or activity is of human 
origin, it will fail. 

325
00:16:43,840 --> 00:16:46,240
But if it's from God, you will 
not be able to stop these 

326
00:16:46,240 --> 00:16:49,080
things, these men. 
You will only find yourself 

327
00:16:49,240 --> 00:16:55,080
fighting against God. 
If this is a story of man versus

328
00:16:55,080 --> 00:16:58,560
God, the men at this point, the 
people, the religious rulers, 

329
00:16:58,720 --> 00:17:02,960
think they are winning. 
Emilio says, Look, if it is man 

330
00:17:02,960 --> 00:17:04,720
versus God, of course we're not 
going to win. 

331
00:17:05,839 --> 00:17:08,200
And if it's only man versus man,
it's going to fade out anyway. 

332
00:17:08,200 --> 00:17:13,760
So don't worry about it. 
And these religious rulers are 

333
00:17:13,760 --> 00:17:16,079
verse 40. 
They're persuaded by him. 

334
00:17:16,079 --> 00:17:18,680
And yet it's really interesting.
They're persuaded by him. 

335
00:17:18,680 --> 00:17:21,640
They decide to let them go, but 
they think, let's a bit of a 

336
00:17:21,640 --> 00:17:25,160
guarantee back up here. 
They call them in, they flog 

337
00:17:25,160 --> 00:17:31,200
them. 
That's 39 brutal lashes, beaten 

338
00:17:31,480 --> 00:17:35,240
and battered. 
They flog them and then once 

339
00:17:35,240 --> 00:17:41,120
again order them to be silent. 
So yes, they're persuaded. 

340
00:17:41,200 --> 00:17:42,560
Let's leave it and see what 
happens. 

341
00:17:43,000 --> 00:17:45,800
But they are still trying to be 
in control. 

342
00:17:45,800 --> 00:17:48,360
They flog them. 
They want to beat them into fear

343
00:17:48,360 --> 00:17:51,560
and submission and they want to 
force their silence. 

344
00:17:53,920 --> 00:17:57,080
And then isn't the response in 
verse 41, isn't it just amazing?

345
00:17:58,600 --> 00:18:00,840
I don't know how you, I mean, 
it's we can't even picture 

346
00:18:00,840 --> 00:18:03,400
ourselves there. 
Can we picture ourselves in 

347
00:18:03,400 --> 00:18:05,480
those countries and in those 
situations that we're watching 

348
00:18:05,480 --> 00:18:06,120
on screen? 
Everyone. 

349
00:18:07,440 --> 00:18:09,720
But if your imagination can take
you there at all, you've just 

350
00:18:09,720 --> 00:18:14,240
been beaten 39 lashes, having 
previously been locked up in 

351
00:18:14,240 --> 00:18:16,600
prison because of the message of
Jesus that you're proclaiming. 

352
00:18:20,160 --> 00:18:25,000
They leave rejoicing because 
they had been counted worthy of 

353
00:18:25,000 --> 00:18:30,280
suffering disgrace for the name,
the name of Jesus that they've 

354
00:18:30,280 --> 00:18:33,240
been told. 
You must not speak this name. 

355
00:18:34,800 --> 00:18:37,200
They rejoice because they've 
been counted worthy of suffering

356
00:18:37,200 --> 00:18:42,720
disgrace for him. 
And then verse 42, day after day

357
00:18:42,800 --> 00:18:47,240
after day after day after day in
the temple courts and wherever 

358
00:18:47,240 --> 00:18:50,400
they go from house to house to 
house to house, they go about 

359
00:18:50,600 --> 00:18:55,160
teaching and proclaiming the 
good news that Jesus is the 

360
00:18:55,160 --> 00:18:56,200
Messiah. 
They never stop. 

361
00:18:57,240 --> 00:18:59,920
They never stop despite the 
beatings, despite the threats, 

362
00:18:59,920 --> 00:19:02,360
despite the imprisonments, 
despite the everything else. 

363
00:19:02,360 --> 00:19:07,200
They never stop. 
They proclaim that Jesus is the 

364
00:19:07,200 --> 00:19:12,640
Messiah. 
It's a great story, isn't it? 

365
00:19:12,640 --> 00:19:14,000
And I say story, it's a true 
story. 

366
00:19:14,000 --> 00:19:19,520
This really happened and it's an
amazing story of God at work in 

367
00:19:19,520 --> 00:19:24,720
people and three people, but in 
the face of terrible opposition 

368
00:19:24,720 --> 00:19:28,040
and persecution, said at the 
start, opposition and 

369
00:19:28,040 --> 00:19:31,280
persecution is real and is 
painful. 

370
00:19:31,280 --> 00:19:33,000
Sometimes that pain is 
emotional, isn't it? 

371
00:19:33,680 --> 00:19:36,840
It might be about disconnection,
it might be about hatred, it 

372
00:19:36,840 --> 00:19:39,520
might be about people moving 
away from us. 

373
00:19:39,760 --> 00:19:41,720
Sometimes it's very physically 
painful. 

374
00:19:42,120 --> 00:19:45,560
These guys were battered and 
bruised and beaten by the 

375
00:19:45,560 --> 00:19:51,600
Sanhedrin and opposition and 
persecution was true then, it's 

376
00:19:51,600 --> 00:19:53,960
true now. 
We see in this story it's 

377
00:19:53,960 --> 00:19:57,120
motivated by all sorts of 
different things, isn't it? 

378
00:19:57,120 --> 00:19:59,840
Ultimately, it's about a 
rejection of God, a rejection of

379
00:19:59,840 --> 00:20:01,960
his message. 
And ultimately behind that 

380
00:20:01,960 --> 00:20:06,960
stands Satan, God's enemy, who 
wants to destroy God's work and 

381
00:20:06,960 --> 00:20:10,360
God's people. 
But at a human level, we see it.

382
00:20:10,360 --> 00:20:12,640
It's through jealousy, it's 
through fear, it's through 

383
00:20:12,640 --> 00:20:16,280
control, it's through anger. 
It's a desire for power, for 

384
00:20:16,280 --> 00:20:18,520
autonomy. 
Shove off God, I'm in charge. 

385
00:20:18,560 --> 00:20:20,480
I want things to be as I want 
them to be. 

386
00:20:20,480 --> 00:20:25,080
Life my way. 
All of which drives opposition 

387
00:20:25,080 --> 00:20:28,520
and persecution to the real 
message of Jesus, because the 

388
00:20:28,520 --> 00:20:31,000
real message of Jesus is one of 
salvation and of complete 

389
00:20:31,000 --> 00:20:34,280
change, isn't it? 
Where actually now this is about

390
00:20:34,280 --> 00:20:38,600
God and not about me. 
So the question here for the for

391
00:20:38,600 --> 00:20:44,080
the apostles, the question then 
for us is who will we fear and 

392
00:20:44,080 --> 00:20:47,560
follow? 
It's very easy to be afraid of 

393
00:20:47,560 --> 00:20:49,000
people. 
These guys are scary. 

394
00:20:50,000 --> 00:20:53,680
These guys are there with all 
the power of the establishment 

395
00:20:53,680 --> 00:20:56,440
as it was. 
They're able to lock them up in 

396
00:20:56,440 --> 00:20:58,720
prison, they're able to give 
them 40 lashes, and they're able

397
00:20:58,720 --> 00:21:01,360
to to kill them, as they will do
in the coming chapters. 

398
00:21:03,840 --> 00:21:08,240
So will they follow people and 
the pressures and where the 

399
00:21:08,240 --> 00:21:10,160
persecution would take them, or 
will they follow their own 

400
00:21:10,160 --> 00:21:14,400
desires for comfort, for an easy
life, for power, for authority, 

401
00:21:14,400 --> 00:21:16,840
whatever it might be? 
Or will they follow God? 

402
00:21:16,840 --> 00:21:19,640
And we see, don't we, so 
amazingly, they keep following 

403
00:21:19,640 --> 00:21:21,240
God. 
They obey what that Angel has 

404
00:21:21,240 --> 00:21:24,040
said, go and proclaim the full 
message about Jesus. 

405
00:21:27,280 --> 00:21:31,120
And we see that God is more 
powerful than even the strongest

406
00:21:31,120 --> 00:21:34,800
opposition. 
But it doesn't look like it in 

407
00:21:34,800 --> 00:21:37,520
the in the short term or the 
immediate term. 

408
00:21:37,880 --> 00:21:40,200
And for many of them, it 
probably never looked like that 

409
00:21:40,200 --> 00:21:41,640
in their life. 
As they say, a couple of 

410
00:21:41,640 --> 00:21:43,160
chapters later, Stephen's going 
to be killed. 

411
00:21:43,240 --> 00:21:50,960
The church is scattered. 
Others then follow, but God is 

412
00:21:50,960 --> 00:21:55,760
more powerful than even the 
strongest opposition here, 

413
00:21:56,480 --> 00:21:58,840
bringing the people out of jail,
just opening the door, just 

414
00:21:58,840 --> 00:22:01,440
taking them out, just popping 
them ready to go and preach the 

415
00:22:01,440 --> 00:22:04,160
gospel. 
Amazingly, the resurrection of 

416
00:22:04,200 --> 00:22:07,680
Jesus, when it looked like all 
had failed, there's Jesus dead 

417
00:22:07,680 --> 00:22:10,880
in the tomb. 
And yet Jesus, God in his power,

418
00:22:10,880 --> 00:22:16,000
brings him out to life. 
And then amazingly, that 

419
00:22:16,000 --> 00:22:18,440
promise, that offer that we see 
right in the heart of this 

420
00:22:18,440 --> 00:22:22,560
passage as Peter talks to the to
the religious rulers, there is 

421
00:22:22,560 --> 00:22:26,760
forgiveness for everybody, new 
life for everybody who trusts in

422
00:22:26,760 --> 00:22:31,440
him. 
And ultimately we see that God 

423
00:22:31,440 --> 00:22:34,000
is more powerful. 
Here we are 2000 years later, 

424
00:22:34,360 --> 00:22:37,520
still in a world with masses of 
opposition, masses of terrible, 

425
00:22:37,520 --> 00:22:39,280
terrible persecution. 
What was that stat? 

426
00:22:39,440 --> 00:22:44,280
One in seven Christians 
globally, and yet the church is 

427
00:22:44,280 --> 00:22:47,120
bigger than ever and it's 
thriving. 

428
00:22:47,120 --> 00:22:51,120
It's growing, often most of all 
in those places where people 

429
00:22:51,120 --> 00:22:58,320
meet persecution and opposition.
So through Acts and beyond, to 

430
00:22:58,320 --> 00:23:03,000
us and beyond, until Jesus comes
again to bring all things to the

431
00:23:03,000 --> 00:23:07,400
good, we see again and again and
again that God is more powerful 

432
00:23:07,400 --> 00:23:08,760
than even the strongest 
opposition. 

433
00:23:10,600 --> 00:23:12,680
Paul and Romans puts it like 
this. 

434
00:23:12,680 --> 00:23:14,880
What then shall we say in 
response to these things? 

435
00:23:14,880 --> 00:23:18,440
If God is for us, who can be 
against us? 

436
00:23:19,280 --> 00:23:21,680
If God is for us, who can be 
against us? 

437
00:23:21,680 --> 00:23:25,560
God is more powerful than even 
the strongest opponent, the 

438
00:23:25,560 --> 00:23:27,920
strongest opposition, the 
strongest persecution. 

439
00:23:29,760 --> 00:23:32,360
If God is for us, who can be 
against us? 

440
00:23:35,440 --> 00:23:37,640
And yet we know, don't we? 
Day by day, that can be pretty 

441
00:23:37,640 --> 00:23:40,160
tough. 
It doesn't feel like it doesn't 

442
00:23:40,160 --> 00:23:44,000
look like God is the winner. 
We've got all sorts of things in

443
00:23:44,000 --> 00:23:47,320
ourselves and in the world 
around us that pull us in a 

444
00:23:47,480 --> 00:23:50,960
different direction. 
But I hope those two truths 

445
00:23:50,960 --> 00:23:53,640
might be helpful for us to hold 
onto Opposition and persecution 

446
00:23:53,640 --> 00:24:00,120
is real and painful, but and God
is more powerful than even the 

447
00:24:00,120 --> 00:24:04,920
strongest opposition. 
And just to pull that together 

448
00:24:05,840 --> 00:24:08,880
as we move towards finishing, I 
wanted to come back to what 

449
00:24:08,880 --> 00:24:10,960
Peter talks about to the 
Sanhedrin when he gets that 

450
00:24:10,960 --> 00:24:15,200
opportunity, when he explains 
this wonderful gospel message of

451
00:24:15,200 --> 00:24:19,880
Jesus, which is that Jesus gives
life to everyone who believes in

452
00:24:19,880 --> 00:24:23,920
him. 
That's how we get on the winning

453
00:24:23,920 --> 00:24:26,760
side, isn't it? 
If there is this, there's this 

454
00:24:26,760 --> 00:24:30,800
ongoing opposition between God 
and man, we need to make sure 

455
00:24:30,800 --> 00:24:35,640
that we're on the right side. 
So three connections to this 

456
00:24:36,720 --> 00:24:38,800
Jesus gives life to everyone who
believes in, believes in him. 

457
00:24:38,800 --> 00:24:42,840
So follow him, believe in him, 
follow him. 

458
00:24:43,200 --> 00:24:44,920
That's the call for all of us in
this room today. 

459
00:24:46,040 --> 00:24:47,080
I don't know everyone in this 
room. 

460
00:24:47,080 --> 00:24:49,600
I know the majority of us and I 
know that most of us are 

461
00:24:49,600 --> 00:24:51,400
followers of Jesus, But yet 
there are others here this 

462
00:24:51,400 --> 00:24:55,160
morning who I'm sure are a bit 
unsure about who this Jesus is, 

463
00:24:55,160 --> 00:24:57,880
a bit unsure about this message.
It's brilliant to be together. 

464
00:24:57,880 --> 00:24:59,880
Thank you for being with us. 
Please keep coming. 

465
00:24:59,880 --> 00:25:08,240
Please come and learn more. 
We can be today made right with 

466
00:25:08,240 --> 00:25:11,040
God. 
We can receive the new life that

467
00:25:11,040 --> 00:25:12,640
Peter spoke about to the 
Sanhedrin. 

468
00:25:13,840 --> 00:25:17,720
These are the guys who pursued 
Jesus to his death, and even 

469
00:25:17,720 --> 00:25:20,680
they could be rescued and given 
new life. 

470
00:25:22,440 --> 00:25:27,040
You might think that your past, 
your present is pretty bleak, 

471
00:25:27,040 --> 00:25:31,040
pretty black, pretty dark. 
You think, surely if people in 

472
00:25:31,040 --> 00:25:34,400
this room knew what I've done, 
knew where my thinking takes me,

473
00:25:34,400 --> 00:25:36,880
knew what my heart longs for, 
then no one would tell me that 

474
00:25:36,880 --> 00:25:39,880
Jesus could save me. 
You'd be wrong. 

475
00:25:42,160 --> 00:25:46,520
Jesus came for those who pursued
him to his death, and Jesus came

476
00:25:46,520 --> 00:25:49,840
for every single one of us in 
this room and beyond. 

477
00:25:50,720 --> 00:25:53,280
No one of us is too far from 
that reach. 

478
00:25:53,280 --> 00:25:56,360
No one of us is beyond His love.
If you've not yet started to 

479
00:25:56,360 --> 00:26:03,920
follow him, why not today if you
have, if you are a follower of 

480
00:26:03,920 --> 00:26:08,200
Jesus, then the call for us, I 
think, is to keep following 

481
00:26:08,320 --> 00:26:10,360
Jesus. 
It's not kind of super new and 

482
00:26:10,360 --> 00:26:12,640
exciting in some ways, is it? 
But it's about keeping following

483
00:26:12,680 --> 00:26:14,720
Jesus. 
We're going to meet all sorts of

484
00:26:14,720 --> 00:26:16,240
opposition, all sorts of 
persecution. 

485
00:26:16,240 --> 00:26:19,520
Perhaps there'll be competing 
calls for our hearts, won't 

486
00:26:19,520 --> 00:26:20,880
there? 
Particularly, I wonder if we 

487
00:26:20,880 --> 00:26:25,240
feel that more in 21st century 
Britain rather than persecution.

488
00:26:26,560 --> 00:26:29,320
Actually, there are so many 
things around us that my heart 

489
00:26:29,320 --> 00:26:33,960
might long for. 
For comfort, for power, for 

490
00:26:33,960 --> 00:26:37,040
attention, for money, for 
relationships, for things that 

491
00:26:37,040 --> 00:26:39,480
make me feel good and make me 
feel like I'm in control. 

492
00:26:42,000 --> 00:26:46,800
Those things will continue to 
compete for my heart and yours, 

493
00:26:47,360 --> 00:26:49,760
day by day by day. 
Our desires, our pleasures, our 

494
00:26:49,760 --> 00:26:52,760
comforts, our priorities, our 
worries, our values will all 

495
00:26:52,760 --> 00:26:55,360
potentially suck me away from 
following Jesus. 

496
00:26:57,160 --> 00:27:00,440
So will the culture that we live
in and other people, maybe even 

497
00:27:00,920 --> 00:27:05,480
with persecution and opposition.
The call for us as Christians is

498
00:27:05,600 --> 00:27:09,920
will we day by day by day with 
his help, as we pray with the 

499
00:27:09,920 --> 00:27:13,720
Spirit living with us, will we 
continue to to follow Him, to 

500
00:27:14,600 --> 00:27:18,040
try and keep in step with the 
Spirit to keep living for God, 

501
00:27:18,320 --> 00:27:22,120
sacrificing my own desires and 
living for God and his 

502
00:27:22,120 --> 00:27:25,400
priorities. 
That's not a life of plain 

503
00:27:25,400 --> 00:27:28,520
sailing ease and bliss and melt 
money and wealth and happiness, 

504
00:27:29,120 --> 00:27:31,240
but it's a life of obedience. 
Just as we saw from the 

505
00:27:31,240 --> 00:27:35,200
apostles, Jesus calls us towards
something far greater than the 

506
00:27:35,200 --> 00:27:36,920
best things this world has to 
offer. 

507
00:27:38,320 --> 00:27:40,520
The apostles could only endure 
what they endured because they 

508
00:27:40,520 --> 00:27:43,520
trusted that for the future and 
and we need to be the same, 

509
00:27:43,520 --> 00:27:46,680
don't we? 
So what will, what will we 

510
00:27:46,680 --> 00:27:50,120
pursue? 
Will we keep following Jesus day

511
00:27:50,120 --> 00:27:53,040
by day? 
And then the third thing, and 

512
00:27:53,040 --> 00:27:55,200
this is so core to the message 
for the apostles, isn't it, is 

513
00:27:55,440 --> 00:28:02,520
that as we follow him, will we 
proclaim him, speak about him to

514
00:28:02,520 --> 00:28:05,680
others? 
Will we do that lovingly and 

515
00:28:05,960 --> 00:28:07,640
compassionately? 
You know, we're not called to, 

516
00:28:07,960 --> 00:28:11,680
we're not meant to get 
opposition and persecution 

517
00:28:11,760 --> 00:28:14,440
because we're brash and 
irritating and annoying in how 

518
00:28:14,440 --> 00:28:16,480
we speak to people. 
OK, we could all go and get 

519
00:28:16,480 --> 00:28:18,320
opposition, couldn't we, by just
being unpleasant. 

520
00:28:18,480 --> 00:28:20,400
That's not the point. 
The point is actually, we've got

521
00:28:20,400 --> 00:28:22,840
an amazing message to people who
we love. 

522
00:28:23,720 --> 00:28:25,640
It's the message that's 
offensive. 

523
00:28:26,240 --> 00:28:28,000
We're not meant to be offensive,
people. 

524
00:28:28,520 --> 00:28:30,920
That's not what we're called to.
But we are called to speak 

525
00:28:31,160 --> 00:28:35,720
lovingly and compassionately and
boldly and clearly about this 

526
00:28:35,760 --> 00:28:39,360
Jesus. 
And here's the thing I found 

527
00:28:39,360 --> 00:28:42,840
really hard this week as I've 
prepared this, and I wonder if 

528
00:28:42,840 --> 00:28:46,400
it might be a challenge to all 
of us if I'm never opposed. 

529
00:28:47,120 --> 00:28:50,120
If I go through life day by day,
week by week, year after year, 

530
00:28:50,120 --> 00:28:53,240
and I don't meet opposition. 
My friends know I'm a Christian.

531
00:28:53,240 --> 00:28:56,080
They know I go to church, but 
they never kind of that doesn't 

532
00:28:56,080 --> 00:28:57,680
cause a worry in our 
relationships. 

533
00:28:59,560 --> 00:29:02,120
Am I being anything like clear 
enough about what it means to 

534
00:29:02,120 --> 00:29:07,000
follow Jesus? 
I was playing tennis with a 

535
00:29:07,000 --> 00:29:08,440
friend on Friday night. 
Pete, what are you doing this 

536
00:29:08,440 --> 00:29:10,760
weekend? 
No, I'm, I did the right thing 

537
00:29:10,800 --> 00:29:13,600
and I'm preaching at church on 
Sunday, so I'm preparing for 

538
00:29:13,600 --> 00:29:16,160
that tomorrow or whatever brief 
conversation. 

539
00:29:16,160 --> 00:29:18,160
We've had various conversations 
over the years. 

540
00:29:20,000 --> 00:29:23,520
But actually, if he really knew,
if I was really bold enough and 

541
00:29:23,520 --> 00:29:28,280
loving enough towards him to try
and speak the truth about Jesus,

542
00:29:29,560 --> 00:29:31,600
would our relationship always be
quite so comfortable? 

543
00:29:32,680 --> 00:29:34,520
Or might I feel a bit of 
opposition, a bit of 

544
00:29:34,520 --> 00:29:37,680
persecution, a bit of you think 
what you're saying? 

545
00:29:37,680 --> 00:29:44,320
What about me? 
And about really, I'm still 

546
00:29:44,320 --> 00:29:46,040
trying to process that one. 
I wonder if that connects there 

547
00:29:46,040 --> 00:29:48,200
for all of us. 
Like if we go through life day 

548
00:29:48,200 --> 00:29:50,760
by day by day, and it is fairly 
plain sailing from the point of 

549
00:29:50,760 --> 00:29:53,440
view of persecution that no one 
really thinks that we're saying 

550
00:29:53,440 --> 00:29:55,720
anything or believe anything 
that's slightly offensive. 

551
00:29:56,840 --> 00:30:00,400
Do I believe it enough? 
Am I clear enough about it or do

552
00:30:00,400 --> 00:30:02,680
I really need to pray about that
and hope and and pray that God 

553
00:30:02,680 --> 00:30:07,720
would help me to be clearer? 
What I do want to say is it's 

554
00:30:07,720 --> 00:30:10,240
not our opposition. 
It's not the opposition that we 

555
00:30:10,240 --> 00:30:11,760
receive or the persecution that 
we receive. 

556
00:30:11,960 --> 00:30:14,480
That's not what saves us. 
We're not going to stand on the 

557
00:30:14,480 --> 00:30:17,120
final day and say, Jesus, look 
at these bruises on my back. 

558
00:30:17,120 --> 00:30:18,360
Look at these cuts that I've 
taken. 

559
00:30:18,360 --> 00:30:20,040
Look at the words of abuse that 
I took. 

560
00:30:20,280 --> 00:30:22,880
I should be saved. 
We'll stand there on the final 

561
00:30:22,880 --> 00:30:26,160
day, and the only thing that 
will save us is if we are 

562
00:30:26,160 --> 00:30:31,560
trusting in the one who suffered
the ultimate persecution for me 

563
00:30:31,560 --> 00:30:35,240
and for each of us. 
If we're trusting in Jesus on 

564
00:30:35,240 --> 00:30:40,080
that day, His suffering, his 
opposition, his persecution, His

565
00:30:40,080 --> 00:30:44,440
death and resurrection in our 
place, then we with him for 

566
00:30:44,440 --> 00:30:47,560
eternity. 
Then we'll be with him in that 

567
00:30:47,560 --> 00:30:51,480
future that He called us to, 
which is better by far than all 

568
00:30:51,480 --> 00:30:53,920
the best things that this world 
has to offer today. 

569
00:30:56,280 --> 00:30:59,560
So maybe we should be praying 
that he would be bigger and 

570
00:30:59,560 --> 00:31:02,520
bigger and bigger in our hearts 
and in our minds, and that the 

571
00:31:02,520 --> 00:31:07,320
desires of my own heart and that
the world would sell to me would

572
00:31:07,320 --> 00:31:09,560
be smaller and smaller. 
Because that's the fight that's 

573
00:31:09,560 --> 00:31:12,960
going on, isn't it? 
But in that fight of God versus 

574
00:31:12,960 --> 00:31:17,720
man, God wins. 
Let's pray. 

575
00:31:22,680 --> 00:31:28,280
Father God, thank You for all 
the true stories that we see in 

576
00:31:28,280 --> 00:31:31,320
Your Word that help us see more 
and more about You, more and 

577
00:31:32,240 --> 00:31:38,880
more about how you work and how 
people, broken, damaged men and 

578
00:31:38,880 --> 00:31:44,040
women like us, can follow the 
example of other Christians 

579
00:31:44,040 --> 00:31:46,840
through the years who with the 
help of the Holy Spirit, have 

580
00:31:46,840 --> 00:31:51,160
lived for you. 
Lord, in many ways we wish that 

581
00:31:51,160 --> 00:31:54,240
opposition and persecution 
wasn't true. 

582
00:31:54,960 --> 00:31:57,040
We wish we shouldn't need to 
expect that and face that. 

583
00:31:57,040 --> 00:32:00,080
And yet we do because that's how
the church has grown for 

584
00:32:00,080 --> 00:32:02,160
centuries. 
So I pray that you would help us

585
00:32:02,160 --> 00:32:04,480
to believe in and follow in 
Jesus. 

586
00:32:04,480 --> 00:32:09,400
Help us day by day to keep 
following Him, but to know that 

587
00:32:09,400 --> 00:32:12,680
you, Father God, are more 
powerful than all opposition, 

588
00:32:13,640 --> 00:32:16,880
and that you would fill our 
vision and our our passions and 

589
00:32:16,880 --> 00:32:19,360
desires more and more as we go 
on. 

590
00:32:19,360 --> 00:32:22,840
In the Lord Jesus, help us, we 
pray, Lord, Amen.

