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Hey, it's Larry Sharp here at 
Freedom Fest having some amazing

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conversations, talking about 
human respect, talking about 

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morals, talking about ethics. 
And I'm very happy that I have 

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with me today the man himself, 
Keith Knight. 

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Keith, tell. 
Tell him about yourself. 

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Larry, thanks so much for having
me. 

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I am managing editor at the 
Libertarian Institute. 

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I recently published the 
Volunteerist Handbook. 

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These are the 50 essays that I 
read that took me from being a 

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progressive to being a 
libertarian or volunteerist. 

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The main thesis of the book is 
summarized in the introduction 

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and the afterword. 
And I'm generally saying that 

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the way politics currently is, 
is they will seek to divide 

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people, black versus white, men 
versus woman, American versus 

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Russian, rich versus poor. 
We reject those at the 

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Libertarian Institute as false 
divides and try to find a true 

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divide on which people can 
really get behind in support of 

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and something people can really 
oppose. 

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And the true divide that we 
claim is the difference between 

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people who achieve their ends in
life voluntarily through either 

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persuasion or voluntary exchange
among consenting adults, and 

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those who achieve their ends 
violently. 

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This is what covers the main 
immoral things. 

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Volunteerism and consent 
differentiate slavery from work,

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trade from theft, kidnapping 
from spending time with people. 

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All of the really evil things 
really are violations of 

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consent. 
That's the philosophy we try to 

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put forth at the Libertarian 
Institute. 

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You can buy a copy on Amazon, 
Barnes and Noble, or download a 

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free PDF from 
libertarianinstitute.org. 

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There we go. 
I love that you are talking 

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about things that you know, I 
love talking about. 

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You know, I'm all about that. 
So let me talk about that. 

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You, you went from a progressive
to a voluntarist or libertarian.

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That's a, a change I want to 
talk about right now because 

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that meant at one point in your 
life, you thought that the world

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in general should be more 
liberal. 

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But not only did you believe 
that, you thought that it was 

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not a bad idea for government to
make that happen. 

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And that's the piece that I 
think we're talking about, the 

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idea of lots of people want to 
be more liberal or more 

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conservative, whatever they 
might want. 

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But are they ready to make that 
happen through persuasion, as 

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you talked about, through their 
works, through their example, 

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through their community, or are 
they ready to use government? 

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I think that's our chart here. 
We talk about all the time, 

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right? 
You're conservative, 

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progressive. 
Do you want coercion or do you 

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want persuasion? 
And the idea, I think there is 

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the idea of human respect. 
I think that's the the piece 

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that I talk about, which is if I
can show respect to the other, 

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that's when I can persuade them.
But if I don't show respect to 

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them, they're not worthy of 
persuasion. 

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I'll just coerce them. 
I'll just, they're not, he's not

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a person, he's a conservative. 
He's not a person. 

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He's a liberal, he's not a 
person. 

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So who needs respect? 
Am I wrong here? 

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Tell me. 
No, you're totally right. 

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And just as before, they provoke
a war and really start killing 

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people. 
You got to vilify those Russians

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as a bunch of bastards who 
interfered in our election. 

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They're putting bounties on 
troops in Afghanistan. 

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They planted Hunter Biden's 
laptop. 

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These people, it doesn't matter 
if they're all conscripts and 

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they all get killed. 
They more or less are all behind

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this stuff. 
Same with the Japanese. 

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Same with the Muslims. 
Who? 

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Years ago I was told there were 
a billion Muslims who wanted to 

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cut my head off because of our 
lifestyle of freedom, and now 

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it's just Russia and China. 
We can see all of these fake 

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narratives being pushed. 
Another example of fake 

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arbitrary divides. 
One of the great things that you

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mentioned is, well, once you 
disrespect someone then you can 

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use the coercion of the state. 
The important thing for the 

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statist magician is for them to 
be able to make their violence 

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invisible and say this isn't 
violence, this is actually us 

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coming together. 
This is a form of cooperation. 

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We voted to crush these people. 
Exactly. 

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There we go. 
And then the second you say, 

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well, if it's so moral, then can
the Koch brothers do it? 

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And Amazon, certainly the 
Catholic Church can start 

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issuing taxes on your income so 
long as they provide a free 

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education in exchange. 
And the second you apply those 

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principles consistently, they 
go, OK, hold on. 

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So it's. 
Because they've made the 

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violence invisible, they're able
to get people to really sign on 

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board with something that in any
other circumstance they 

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wouldn't. 
Be well, there are 2 + 1 to 

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bring up here. 
The first one is the idea that I

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think we as Americans feel that 
it's invisible, to use your 

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word, if we vote for it, right? 
So even though the example I'll 

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give is, say, stopping someone 
from selling drugs, right? 

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The war on drugs, because we 
voted for it. 

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Well, now it's not really 
violence because we voted. 

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So it seems almost invisible, 
even though there are literally 

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people who are losing their 
lives, being destroyed every 

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day. 
So not only do we make it 

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invisible, but I think the way 
we go about it also makes it 

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invisible in our minds. 
So the voting part makes it OK. 

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So you put up a principle 
though. 

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So the principle then, if we 
look at it that way, is 

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unchanging. 
So if I got you right, you're 

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saying if I use coercion by 
default, it's going to be bad. 

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I'm going to create some form of
harm or lack of happiness or 

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lack of freedom or lack of 
prosperity or lack of harmony 

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because I'm using coercion. 
Is that really a universal 

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principle? 
Is it always or is it not 

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always? 
Could be possible in some cases 

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where initiating coercion could 
outweigh the benefits, could 

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outweigh the costs. 
However, you have to 1st 

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determine whether the person 
who's initiating the violence 

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has the knowledge and incentives
to know what's going to happen 

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once that coercion takes place. 
Seldom is government able to 

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pass that test of first knowing 
the complexities of the 

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situation and, two, having the 
incentive to implement. 

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OK, so hold on, let's say there 
is one. 

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All right, let me give you an 
example. 

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Helmet laws. 
Let's say that you had data and 

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I'm actually ignorant of this, 
but it's something to make this 

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up to see of argument. 
So please believe my made-up 

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stats only for the story. 
In the case of this story I've 

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just made-up, the government can
look at say state A and say they

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impose the helmet laws and now 
less people riding motorcycles 

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are injured. 
So they now have data. 

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So then they then decide, well 
see we have data. 

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So now that means in state CI 
can now use coercion to make you

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wear a helmet because I have 
data so I know the outcome is 

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going to be a good outcome. 
Does that make the coercion OK 

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now? 
I don't think it makes it OK 

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because it's important to 
realize the person riding the 

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motorcycle, we are dealing with 
a consenting adult in that case.

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So even if people choose to 
increase the amount of risk that

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they take, I don't think people 
should be gambling very much. 

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But I still think people have 
the right to gamble. 

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Same with prostitution. 
I believe in free speech. 

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That doesn't mean I condone 
everything everyone ever says. 

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It means I don't believe in 
initiating coercion against 

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people for doing that. 
I think you absolutely should be

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wearing a helmet. 
My dad wore a helmet one time in

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his whole life and that was the 
day he crashed. 

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There could be he he totaled his
motorcycle. 

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There could be evidence that it 
makes you more reckless and more

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likely to kill Podesta and 
again. 

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I made it up. 
I don't know if my date is 

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correct, just. 
As well. 

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But the reason that it's still 
important is because there's 

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always another side to this 
coin. 

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As as helmets for football 
players have gotten more stable 

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and more complex, head injuries 
have increased. 

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Because the players say, well, 
my head's safe, I can ram it as 

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hard as I can. 
This is something most people 

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don't know. 
In World War 11 of the reasons 

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why they put helmets on soldiers
is so they would attack. 

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Yeah, it made them feel safer. 
The helmets didn't actually 

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protect him at all from machine 
gunfire. 

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That would be like putting a 
piece of cloth on your face and 

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thinking it protects you from an
airborne virus. 

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Yes, it would. 
Who could believe that's 

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correct? 
Yes, but boy did people believe 

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it. 
So did people believe it? 

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But Tony Fauci did tell the 
truth accidentally on 60 Minutes

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in March of 2020. 
He said people should not be 

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wearing masks. 
It might cover a drop lid or 

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two, but other than that, these 
are useless. 

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And then he lied and said well 
actually 3 masks are good but. 

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Wait a minute, wait a minute. 
The government lied. 

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Never. 
Never can't. 

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Believe that that is another 
example of one of the constants 

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that we see in society. 
People will initiate violence 

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and lie and use fraud under any 
social system. 

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The reason the volunteer system 
is superior is because it 

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doesn't recognize any moral 
double standard within society. 

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So even though Larry Sharp might
be a huge fraudster, the worst 

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thing we could have is a state 
for him to occupy. 

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The best thing we can have is a 
system where we ride, where we 

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widely recognize the freedom to 
disassociate with bad actors. 

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So as bad as Lindsey Graham is, 
if we were able to disassociate 

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with him, he wouldn't have any 
power. 

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He would, he would. 
He would have virtually none. 

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The same with all of these other
tyrants that that we face and 

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the ones in other countries as 
well. 

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So. 
So actually what you're saying 

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is intent doesn't even matter 
because in the case of the in 

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the case of the helmet law, my 
intent is to protect you, right?

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My intent is not a bad intent in
this case. 

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So I as the individual activists
on the street, my intention is 

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great, right? 
My, my, I'm not a bad actor, 

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right? 
In my eyes, at least, I'm not. 

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I'm trying to help you by 
putting a helmet on your head. 

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So you're saying though even if 
my intent is good, that still 

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does not validate coercion? 
Am am I reading you correctly? 

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Correct, and the reason is, is 
you are simply using someone 

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else who is a rational human 
being. 

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Instead of treating them like an
end in and of themself and 

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treating them with dignity, 
respect, and reason, you're more

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or less treating them like a 
slave, claiming that you own, 

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that you have a better claim to 
their body, their time, and 

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their property then they do. 
So even if it's for the good, 

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people should be reading the 
Volunteerist handbook, but I 

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don't think they should be 
coerced into reading it. 

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I think they should fund great 
organizations, like if Larry 

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Sharp runs for Governor of New 
York. 

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Again, I don't think people 
should be forced to, but this is

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the classic. 
They should support him. 

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But this is the classic 
imperialist mindset where you 

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can clearly say, well, Britain 
was clearly wrong to impose 

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itself on 1/3 of the world, but 
if I occupy Washington, DCI can 

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impose my will on 330 million 
Americans whether they like it 

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or not. 
Got it? 

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They've completely rationalized 
something for themselves, which 

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they've vilified for everyone. 
Else. 

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So you're saying that even if we
vote doesn't make it OK? 

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Even if my intent is good 
doesn't make it OK. 

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Even if I have some data that 
might show that the thing I want

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is good doesn't make it OK. 
So then how can we, how can we 

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get people to be safer or better
or whatever the case may be? 

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If we're not going to have the 
federal government making laws, 

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What do we do? 
By having a system of free 

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exchange, which means any 
consenting adult has the right 

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to exchange property, money, 
time, voluntarily, what you do 

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is you allow for the most amount
of people to make as many 

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mutually beneficial voluntary 
exchanges that allow you to 

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adjust for the amount of safety 
that you want. 

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So the more freedom there is, 
the more safe opportunities 

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there are. 
If you take the case of PayPal, 

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when your PayPal account gets 
hacked, no one but we had a big 

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hacking the other week at work. 
None of them are libertarians 

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and none of them said we need to
call 911. 

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What they did do is we need to 
go to our Google backup, we need

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to go to our PayPal security, 
drive more private security, our

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Facebook security, and finally 
they did a ransomware called 

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Sentinel One. 
So they used four people to 

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protect their property, to keep 
them safe. 

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None of them involved the FBI, 
the CIA, the NSA, the state 

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police. 
So when people actually want 

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things done safely, done 
effectively, when they want 

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their property and their person 
to be kept safe, they will go to

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the free market. 
Having a free market gives more 

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people that option than if there
was state coercion into the 

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economy. 
Also, another way to get people 

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to do things safely is have 
really cool people. 

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This is what the idea of 
advertising is. 

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They get a celebrity to do 
something so people will 

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hopefully copy them. 
So when we find really cool 

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people like Dave Smith or 
sometimes Joe Rogan, RFK Junior 

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yourself, Larry Elder, Walter 
Williams, when those really cool

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people start doing the safe 
things, then it becomes more 

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popular. 
It becomes. 

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It becomes a green light for the
population as a. 

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Whole of community and and and 
our our example. 

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OK, he's doing it. 
Maybe I should oh she's doing 

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that. 
OK maybe I should. 

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It's more like that. 
Exactly. 

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So this idea of human respect, 
this idea of focusing on it, it 

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is then in your view a natural 
law, a natural principle that's 

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basically I'm breaking. 
You sound like an absolutist in 

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that look, this is the way. 
And there's, there's never an 

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example that we shouldn't, 
shouldn't always focus on 

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persuasion. 
Am I wrong? 

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There there can be examples. 
Every rule has an exception, 

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including this 1. 
So it's a large scale general 

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trend. 
There could be times where 

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forcing someone to perform labor
against their will, such as a 

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doctor, you could save someone's
life. 

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00:13:19,320 --> 00:13:22,480
That doesn't mean enslaving 
people is a good general rule. 

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Sometimes if you steal one piece
of medicine, you can save 

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someone's life and then later 
compensate. 

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Your general rule shouldn't be. 
Therefore let's steal. 

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Also, it especially shouldn't be
Let's give one Group A sole 

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monopoly right to initiate 
taxes, to be able to declare 

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war, to have a monopoly on guns,
to have a monopoly on the 

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judicial system, to have a 
monopoly on compulsory 

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education. 
All of those general rules are 

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bad. 
It doesn't mean you can never 

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find exceptions. 
What it means you don't have 

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this organization that acts like
a bat signal constantly 

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attracting the most evil people 
who want to initiate coercion 

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against innocent people. 
And we see that no matter what 

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that they seldom if ever will 
face consequences when they do 

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00:14:03,480 --> 00:14:07,200
unjust things. 
Joe Biden, August 29th of 2021 

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00:14:07,200 --> 00:14:10,960
murdered 10 civilians and seven 
children in Afghanistan, in 

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00:14:10,960 --> 00:14:12,880
Kabul. 
And there was never even a 

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00:14:12,880 --> 00:14:14,680
discussion of you think he's 
going to get impeached? 

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If I did it, I'd go to jail. 
You think Joe Biden is going to 

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00:14:17,160 --> 00:14:19,360
go to jail? 
No, no, not at all. 

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00:14:19,440 --> 00:14:21,480
And they might give him a Nobel 
Peace Prize. 

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00:14:21,480 --> 00:14:25,640
They might if things in Ukraine 
don't get completely nuclear. 

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00:14:25,640 --> 00:14:26,960
They. 
Probably has to bomb a couple 

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00:14:26,960 --> 00:14:30,040
more countries though together. 
I mean, Obama bombed like eight 

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00:14:30,040 --> 00:14:32,760
or nine to get his. 
So Joe Biden though, hasn't 

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00:14:32,760 --> 00:14:34,120
bombed enough yet to the Peace 
Prize. 

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00:14:34,280 --> 00:14:35,880
Couple more bombings, maybe he'd
get one. 

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00:14:36,120 --> 00:14:39,720
Not yet, but that's why the 
state is so dangerous and also 

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00:14:39,720 --> 00:14:42,560
it turns really good people into
justifying the most atrocious 

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00:14:42,560 --> 00:14:44,160
things. 
People who will bump into you 

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00:14:44,160 --> 00:14:47,720
and apologize and say I didn't 
mean to will literally say I 

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00:14:47,720 --> 00:14:51,120
don't care that 100,000 people 
in Tokyo were killed during 

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00:14:51,120 --> 00:14:53,560
Operation Meetinghouse in March 
of 1945. 

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00:14:53,840 --> 00:14:56,800
After all, they were part of the
damn Japanese imperialists, 

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00:14:57,320 --> 00:15:01,440
constantly generalizing. 
No respect, back to no human 

301
00:15:01,440 --> 00:15:04,240
respect, not respecting humans 
or humanity, back to 

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00:15:04,360 --> 00:15:07,960
dehumanizing people. 
Oh, it's, they're imperialists, 

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00:15:07,960 --> 00:15:10,480
they're not humans, right? 
They're whatever, They're 

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00:15:10,480 --> 00:15:12,760
Russians, They're not humans, 
They're whatever, right? 

305
00:15:12,760 --> 00:15:14,200
They're conservatives, they're 
liberals. 

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00:15:14,360 --> 00:15:16,720
They're not humans, right? 
I, I think it goes back to the 

307
00:15:16,720 --> 00:15:17,840
again. 
All right. 

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00:15:17,840 --> 00:15:20,200
So let me ask you, do you think 
as you're communicating, I mean,

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00:15:20,200 --> 00:15:21,560
you've look, you've written a 
book on this, right? 

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00:15:21,680 --> 00:15:24,120
You've put together, you've put 
together tons of stories. 

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00:15:24,120 --> 00:15:26,400
How many stories have you read? 
Probably hundreds by now. 

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00:15:26,880 --> 00:15:33,680
Do you think focusing on human 
respect as a as an actual 

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00:15:33,680 --> 00:15:38,000
natural principle, do you think 
that's gonna make things easier 

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00:15:38,000 --> 00:15:41,360
or harder to communicate? 
And what I mean by that is if I 

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00:15:41,360 --> 00:15:46,160
start with hi, I'm a voluntarist
or hi, I'm a libertarian, is 

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00:15:46,160 --> 00:15:51,320
that is that lead gonna stop 
versus I say, hey, hi. 

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00:15:51,400 --> 00:15:53,040
Can we talk about some human 
respect here? 

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00:15:53,600 --> 00:15:55,040
By the way? 
I'm this, I'm that. 

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00:15:55,280 --> 00:15:57,440
Do you think it's better to 
leave the human respect or not? 

320
00:15:58,040 --> 00:16:01,000
Yes, and I really haven't 
thought about this much, but I 

321
00:16:01,000 --> 00:16:06,320
will say that is why I have such
a crush on RFK Junior 'cause he 

322
00:16:06,320 --> 00:16:09,640
came to Pork Fest and defended 
us publicly when the Democrats 

323
00:16:09,640 --> 00:16:11,720
were bashing him saying look at 
that, I can't believe. 

324
00:16:11,760 --> 00:16:13,760
Doesn't he know that these 
people are a bunch of free 

325
00:16:13,760 --> 00:16:16,120
Staters and some of them don't 
even believe that there should 

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00:16:16,120 --> 00:16:19,080
be a state in existence. 
And RFK said these people 

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00:16:19,080 --> 00:16:21,680
believe in freedom. 
I generally believe in freedom 

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00:16:21,680 --> 00:16:23,240
of speech. 
I'm against censorship. 

329
00:16:23,280 --> 00:16:25,480
I'm against the wars. 
We have a lot in common. 

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00:16:25,480 --> 00:16:28,160
I'm going to Pork Fest. 
So I waited in line. 

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00:16:28,160 --> 00:16:32,600
We got in and we saw him there. 
So just because he's willing to 

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00:16:32,600 --> 00:16:34,800
treat us with respect, I like 
him so much more. 

333
00:16:35,040 --> 00:16:37,760
So if we're able to learn from 
that and treat others with 

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00:16:38,360 --> 00:16:41,600
sometimes undeserving but still 
initiating respect against 

335
00:16:41,600 --> 00:16:45,600
people so long as they don't 
think that well, when we say we 

336
00:16:45,600 --> 00:16:48,040
believe in freedom, we actually 
mean the Koch brothers should be

337
00:16:48,200 --> 00:16:51,640
crawling the shots and forcing 
you to to be subjugated to them.

338
00:16:52,120 --> 00:16:55,600
So long as, like I do with my 
book, I start off the very first

339
00:16:55,600 --> 00:16:58,440
section is a list of 
definitions. 

340
00:16:59,120 --> 00:17:00,800
This way we can all be on the 
same page. 

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00:17:00,800 --> 00:17:03,400
So we know communism is the 
abolition of private property, 

342
00:17:03,680 --> 00:17:05,920
socialism is the 
institutionalized aggression 

343
00:17:05,920 --> 00:17:09,560
against private property, and 
capitalism is a social system of

344
00:17:09,560 --> 00:17:12,720
the explicit recognition of 
voluntary private property 

345
00:17:12,720 --> 00:17:14,560
contracts between consenting 
adults. 

346
00:17:15,040 --> 00:17:18,520
So once you define the terms, 
you can say, OK, even if I 

347
00:17:18,520 --> 00:17:21,680
disagree with this person, he's 
not completely crazy. 

348
00:17:21,680 --> 00:17:25,359
He doesn't want big business to 
have all these extra rights. 

349
00:17:25,560 --> 00:17:28,920
In fact, the free market makes 
it so big business can't get a 

350
00:17:28,920 --> 00:17:31,280
penny out of your pocket or a 
second of your time unless you 

351
00:17:31,280 --> 00:17:34,160
voluntarily give it to them. 
With a state, there's Raytheon, 

352
00:17:34,160 --> 00:17:36,680
Boeing, Northrop Grumman, who 
can take tons of your cash. 

353
00:17:36,960 --> 00:17:38,120
They don't even need to go to 
you. 

354
00:17:38,120 --> 00:17:39,640
In fact, they laugh if you 
complain. 

355
00:17:40,160 --> 00:17:43,800
So it is about rooting it in 
respect largely. 

356
00:17:44,200 --> 00:17:47,200
And and I think we're we'd be 
doing ourselves a great service 

357
00:17:47,200 --> 00:17:49,600
by leading by example with 
something like that. 

358
00:17:49,600 --> 00:17:53,040
I also feel like Tulsi Gabbard 
respects us in a way that when 

359
00:17:53,040 --> 00:17:57,920
we're being called deplorable by
Hillary Clinton or constantly 

360
00:17:57,920 --> 00:18:00,160
being negatively generalized by 
Joe Biden. 

361
00:18:00,680 --> 00:18:03,680
Growing up in school, I always 
felt disrespected Americans or 

362
00:18:04,080 --> 00:18:06,360
these people, they just invented
slavery. 

363
00:18:07,120 --> 00:18:09,160
Whites are constantly engaged in
imperialism. 

364
00:18:09,160 --> 00:18:12,640
I was always insecure and very 
feel and felt I was very 

365
00:18:12,640 --> 00:18:15,240
disrespected because of that. 
So if we could learn from that, 

366
00:18:15,240 --> 00:18:18,440
flip the lesson on its head, I 
think libertarians are in for a 

367
00:18:18,440 --> 00:18:20,240
a better future than we 
otherwise would be. 

368
00:18:20,400 --> 00:18:23,480
So that's a great way of saying 
we went on leave with human 

369
00:18:23,480 --> 00:18:25,400
respect and that'll actually 
make things better. 

370
00:18:25,400 --> 00:18:26,720
I appreciate it. 
Keith, thank you so much for 

371
00:18:26,720 --> 00:18:28,000
giving me a few minutes. 
I appreciate it. 

372
00:18:28,640 --> 00:18:30,000
Larry Sharp, thanks so much, 
brother. 

373
00:18:30,160 --> 00:18:30,360
Bye.
