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The art of Economics consists in
looking not merely at the 

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immediate, but at the longer 
effects of any actor policy, it 

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consists in tracing the 
consequences of that policy, not

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merely for one group, but for 
all groups, welcome to Keith's 

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night. 
Don't try to on anyone. 

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And the libertarian Institute 
today. 

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I have Walter block professor of
Economics at Loyola University. 

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Professor block. 
Thank you for coming on my 

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pleasure, good to be with you. 
What is a priori knowledge? 

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You're a nasty person, starting 
off with rough questions. 

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Just I'm going to getting a 
priori knowledge, is something 

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that is necessarily true. 
For example, old Bachelors are 

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unmarried, men is necessarily 
true. 

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It's a probably RI people say, 
it's just a tautology in the 

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sense that it doesn't tell us 
anything about the real world, 

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and usually you, You contrast 
this with stuff. 

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That is a posterior RI. 
Not a priori namely stuff about 

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the world. 
Like you have a very dark blue 

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shirt. 
I have a light blue shirt. 

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It's raining outside. 
It's now five o'clock Central 

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Time. 
These are all statements about 

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reality, but they're not 
necessarily true. 

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I could be lying about the color
of your shirt or mistaken or 

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whatever. 
Whereas Bachelors are unmarried 

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men is it doesn't have much to 
do with the real world. 

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Just how we use words. 
So, the big Austrian criticism 

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or the big Austrian 
contribution, I should say, is, 

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is there such a thing as a 
synthetic, a priori namely, a 

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statement, or a bunch of 
statements that are necessarily 

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A pathetically true. 
And yet have something to do 

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with the real world. 
And only austrians believe that 

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where is The Logical positivists
of which virtually all 

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mainstream economists adhere to 
would say know that there's no 

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such thing. 
I mean, if you're going to have 

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an empirical statement, 
something about the real world, 

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you have to test it. 
You have to see if it's true and

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it may be true and maybe it's 
true some of the time and not 

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always but we austrians are 
sometimes dismissed as a cult 

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because we believe that there 
are some statement not every 

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statement, but many statements 
about a nest. 

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Early, true, and applauded the 
world. 

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For example. 
When you bought that shirt for 

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20 bucks, you valued that shirt 
at more than 20 bucks, at the 

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time. 
You bought it. 

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So you gain X on teh and the guy
who sold you, that shirt valued 

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it at less than 20 bucks. 
Maybe he validated 15 and you 

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value it at 30. 
So you made a ten dollar profit 

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and he made a five dollar 
profit, but we know that Exxon 

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tell you both made a profit. 
Otherwise, why would you have 

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done it now exposed, you know, 
you might regret buying the 

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shirt or he might said, Wish. 
I had that shirt back. 

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I could sell it for more now, 
but, you know, so we can say as 

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an empirical generalization that
all trade makes people both 

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parties better off ex-post. 
But there are exceptions. 

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But usually, you know, you buy a
newspaper. 

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Do you regret buying the 
newspaper? 

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Because it was no good news or 
something. 

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I don't know. 
Yeah. 

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It's part of par for the course,
although sometimes you can say, 

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boy. 
I wish I didn't find this 

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newspaper, but you can't say, 
well, when I bought the 

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newspaper, I valued it more than
a dollar. 

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No, I didn't value it more than 
a dollar and it cost me a dollar

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you had to go. 
Even it more than is all you 

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necessarily had to. 
Because all of you have, an 

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action is an attempt to 
substitute a lesser valued 

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future for a greater value 
future and you thought that 

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you'd be better off buying the 
newspaper, at the time, you 

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bought it. 
So you gain difference to you 

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between having and not having 
the newspaper and having the 

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dollar. 
Now Samuel Samuel konkin took 

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this idea of trade that we have,
you know, people have different 

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values. 
And so they trade if everyone 

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had the same values they 
wouldn't trade. 

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So he said that this is the weak
point in Marxism and socialism 

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because people voluntarily trade
to seek, their subjective ends, 

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and anytime, someone stops them 
from making voluntary contracts 

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or says, there is an objective. 
Of value that we can find in 

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labor that you necessarily 
destroy wealth. 

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Do you think this is why? 
There's so much overlap between 

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Austrian economists and 
Libertarians. 

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Well, that's one reason, but let
me just correct. 

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One thing where I think maybe I,
maybe I misheard maybe Conchas 

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wrong and he said, if we all had
the same taste that be no trade.

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I believe, I believe that was 
his point in the section titled 

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value in an agarose primer. 
I don't think that's right. 

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Not only if we all had the same 
taste, but I would say even if 

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we have the same skills and the 
same taste we'd still tray. 

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Why you might ask because look. 
We're both equally good at 

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fishing you. 
And I We're both equally good at

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hunting you and I, and we're 
what is it? 

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Friday and Robinson Crusoe on 
the same island. 

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Yeah, and however, if you 
specialize in fishing, you're 

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going to get better at fishing 
and if I specialize in hunting, 

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I'm going to get better at 
hunting so together we can 

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produce more if we specialize. 
So even though we might have the

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same taste half fish and half 
meat. 

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That's our plus vegetables or 
whatever our mother said. 

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Have to have your vegetables. 
So, you know will have 

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vegetables, but in terms of non 
vegetable stuff, we each one 

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half fish and half me. 
So we have the same taste and we

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each have the exact same skills 
in terms of fishing and hunting.

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However, if you specialize in 
fishing, you'll get better at it

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eventually. 
And if I specialize in hunting, 

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I'll get better at it. 
So if we each specialized will 

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have more both. 
Right. 

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Yeah. 
Yeah, that's that. 

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That definitely makes sense. 
I think his point is just to 

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just to make sure our monitoring
improperly here. 

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He said, the second two people 
engage in an exchange. 

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The only way this is possible is
if two people value things 

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differently, because if we both 
valued the thing the same, well,

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why would you spend the 
opportunity cost of the couple 

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minutes trading, go there? 
I agree with you and I even said

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that in terms of your shirt. 
Yes. 

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Okay. 
The newspapers, all I agree with

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that statement, but I don't 
agree with the other thing that 

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mean they're two different 
statements on the table. 

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So to speak. 
Yes, I certainly agree with what

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you just said, but I don't agree
with and I think Murray rothbard

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got that wrong or somebody got 
that wrong other than stem 

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conch. 
And then I wrote a paper on 

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that. 
I think it was I wrote so many 

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papers. 
I can't remember everyone, but I

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think I was co-authored with 
Peter Klein and some student at 

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the time and if you want. 
Yeah, I can dig it out and send 

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it to you. 
And the idea was even if we have

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the same exact taste and the 
same exact skills. 

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It still pays to specialize in 
have division of labor, because 

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we'll get better at whatever it 
is that we're, we're focusing on

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assuming. 
So, why should someone take the 

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Austrian approach to say? 
Let's just say, monopolies or 

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the minimum wage or 
protectionism any example you 

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want to use? 
Why should we take the Austrian 

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route? 
As opposed to the what are the 

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experts say? 
And let's read the peer-reviewed

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studies to come to a conclusion.
Well, before I get to that, you 

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asked me. 
Why are so why is this, there? 

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Is this overlap between Austrian
is and libertarianism. 

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So let's do that one first since
yes, that friends. 

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Thank you, and that will get to 
the other. 

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Well, first of all, not all 
Libertarians are austrians. 

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Because in order to be an 
austere, you have to be an 

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economist is the Australian 
business is whatever one phase 

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of Economics or Branch. 
I'm not a branch or a phase. 

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What's the word? 
I'm looking for a Viewpoint in 

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economics. 
And if you're a psychologist or 

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a plumber, or a lawyer, or a 
physicist, and you're not an 

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economist. 
Well, then you can't be an 

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Austrian because Austin is part 
of economics and you're not part

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of Economics. 
So then the question is, why are

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virtually all austrians 
Libertarians? 

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Right? 
And as it happens nowadays, I 

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don't know of any any Austrian 
who's not a Libertarian. 

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However, in the past when 
Austrian first started in 1870 

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with my anger or 1878, I forget 
when he was sorted it but he was

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our founder. 
Well, during the Nazi period 

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they were Austrian Economist who
were Nazis, right? 

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I mean, you know, the Germans 
and the austrians had economic. 

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And some and then we're Nazis. 
And, you know, they were 

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probably pretty good economists.
But, you know, Nazism, it's a 

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little weak on on 
libertarianism. 

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But nowadays. 
I don't know of any any counter 

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examples. 
Every every Austrian Economist, 

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I know is also a Libertarian. 
Now, they might not all be 

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anarcho-capitalist, but they're 
all Libertarians. 

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Why is this? 
Well, it's probably Murray 

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rothbard. 
Barnes fault because he wielded 

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a magnificent important 
influence on the whole group and

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he was obviously a Libertarian 
and an Austrian Economist. 

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So that's one possibility. 
Another possibility is 

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Drawstring Economist is no such 
thing as market failure. 

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And here we get into your other 
question about the Monopoly and 

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public goods and externalities 
and all these market failures. 

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Well, if you don't believe in 
Market values, this inclines you

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toward the market. 
Whereas the mainstream Economist

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who might be good Economist say,
on the minimum wage Lauren free 

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trade, they all here to the 
market failure and the big three

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on Monopoly externalities and 
public goods. 

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So that might be another reason.
Why there's this overlap or high

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correlation between Austrian 
economists. 

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I would say 100% correlation. 
There are no exceptions that I 

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know of, but there could be, I 
mean, you could be an Austrian 

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Economist and favor. 
The minimum wage if you were bad

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guy because you hate the, I 
mean, it's a coherent position. 

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Yeah. 
I'm extremely condiments and I 

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hate unskilled workers gonna 
have a real high. 

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Minimum wage. 
Now. 

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My economics is impeccable. 
I know that if you have a higher

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minimum wage, all unskilled 
people will not be able to get a

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job and I hate them and I don't 
want them to work. 

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You still have a miserable life 
perfectly coherent position. 

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I mean, I don't take that 
position, but I mean I could and

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then I'd be a good Economist and
not a Libertarian because, you 

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know, you're not supposed to as 
a Libertarian. 

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You're not supposed to forcibly 
unemployed people. 

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Yeah, I can't. 
One of the most recent, you know

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what anti-free Market articles 
out of the New York Times was 

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about how the this woman came up
with a theory of monopsony. 

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And this refuted a major myth of
the free market that perfect 

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competition exists. 
So what they do is they create 

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the straw man that we believe 
in, you know, perfect humans and

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perfect organizations. 
So if they can point to any 

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imperfection, they could use 
that as a justification for the 

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state but also, The Austrian 
does is take those shortcomings 

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and apply them to the state and 
you realize that they're the 

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same fallible humans except the 
state. 

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You can't opt out of funding. 
So you just basically come to 

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the privatize everything 
conclusion. 

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Why do you think there's that 
blatant double standard amongst 

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the wisest people on the planet 
that some people are in perfect.

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Therefore the state has the 
right to violently dominate the 

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entire economy. 
Yeah. 

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Well when I first started that 
was the dominant syllogism. 

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We want Perfection markets are 
imperfect because they are 

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populated by people and 
therefore we need government. 

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Yeah. 
Now one of the one of the 

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benefits of the public Choice 
school and June Buchanan, Gordon

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tullock. 
Was the inverted that they say, 

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yes, we want Perfection 
government is in perfect. 

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Therefore, we want the market 
magnificent II, just love it. 

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So what you're really asking now
is why do so many intelligent 

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people Nobel Prize, winners and 
economics? 

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The minimum wage law and not 
because they want the 

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00:13:02,000 --> 00:13:03,600
unemployment for unskilled 
workers. 

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00:13:04,300 --> 00:13:07,100
Why? 
Or let me put it another way? 

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We've got brilliant proponents 
of free markets and economic 

228
00:13:11,900 --> 00:13:14,300
freedom. 
I mean, Ian ran was magnificent 

229
00:13:14,300 --> 00:13:16,900
with a book. 
So, Ron Paul Murray rothbard 

230
00:13:16,900 --> 00:13:21,300
Ludwig von mises and yet, you 
know, Ron Paul runs for office. 

231
00:13:21,300 --> 00:13:24,500
He gets the usual 1% when he 
runs on the libertarian party 

232
00:13:24,500 --> 00:13:28,000
ticket. 
And, you know, Joe Jorgensen and

233
00:13:29,200 --> 00:13:33,700
Gary Johnson, the last 2, LP 
candidates, you know, they got 

234
00:13:33,700 --> 00:13:37,400
the usual. 
Well, Gary got 3%, which was 

235
00:13:37,400 --> 00:13:40,400
unprecedented. 
But Joe got back to our usual 

236
00:13:40,400 --> 00:13:44,400
one-and-a-half percent or 
three-quarters of % y given that

237
00:13:44,400 --> 00:13:48,800
our views of so correct. 
Why are so few people convinced 

238
00:13:48,800 --> 00:13:52,100
by it? 
And I did write an article on 

239
00:13:52,100 --> 00:13:57,800
that and the article talks about
sociobiology and sociobiology is

240
00:13:57,800 --> 00:14:00,500
the theory of Why we are the way
we are. 

241
00:14:00,500 --> 00:14:04,000
And the answer is because of 
what it took to leave, people in

242
00:14:04,000 --> 00:14:08,300
the Next Generation or our 
genetic code to the Next 

243
00:14:08,300 --> 00:14:11,600
Generation. 
A million years ago when we were

244
00:14:11,608 --> 00:14:13,700
in the caves of the trees or 
wherever we were. 

245
00:14:14,200 --> 00:14:19,100
For example, nowadays. 
Nobody is afraid of bathtubs. 

246
00:14:19,500 --> 00:14:22,400
You afraid of a bathtub. 
I'm afraid of a bathtub. 

247
00:14:22,800 --> 00:14:26,400
Whereas we're afraid of snakes. 
You see, a snake crawling around

248
00:14:26,400 --> 00:14:28,700
and you're going to get a chair 
and Bash it, or you going to get

249
00:14:28,700 --> 00:14:30,200
it. 
A chair and stand up on it or 

250
00:14:30,200 --> 00:14:32,100
something. 
I mean, you're gonna you know, 

251
00:14:32,500 --> 00:14:36,300
be a little upset if there's a 
big snake floating around, why 

252
00:14:36,600 --> 00:14:39,900
nowadays bathtubs kill many more
people than snakes Milton, 

253
00:14:39,900 --> 00:14:41,300
Friedman was killed by a 
bathtub. 

254
00:14:41,300 --> 00:14:45,200
He was taking a shower, you want
me in or out and, and he tripped

255
00:14:45,200 --> 00:14:46,900
and hit his head on the side of 
the bathtub. 

256
00:14:46,900 --> 00:14:50,300
And on the way to the hospital. 
He died, tragically great loss 

257
00:14:50,300 --> 00:14:54,200
for her eye movement. 
Nobody's afraid of her bad time.

258
00:14:54,200 --> 00:14:57,000
Everyone is afraid of the snake 
and nobody dies from bathtub 

259
00:14:57,400 --> 00:14:59,500
from snakes nowadays. 
But a lot of people die from 

260
00:14:59,500 --> 00:15:02,100
bathtubs. 
Why is it well a million years 

261
00:15:02,100 --> 00:15:03,700
ago. 
If you are afraid of a bathtub 

262
00:15:03,700 --> 00:15:07,600
that conveyed no advantage to 
you because the 10 bathtubs, 

263
00:15:07,700 --> 00:15:11,800
whereas if you are afraid of 
snakes that help you lead 

264
00:15:11,800 --> 00:15:14,300
children to the Next Generation 
because you are alive. 

265
00:15:16,900 --> 00:15:25,400
Another, another example, more 
and more pertaining to the point

266
00:15:25,400 --> 00:15:31,100
at issue, two tribes of people, 
our tribe and this other tribe 

267
00:15:31,100 --> 00:15:34,300
and we have the same opposable 
thumbs the same musculature of 

268
00:15:34,300 --> 00:15:39,300
the same brain power all the 
same except in our tribe. 

269
00:15:39,300 --> 00:15:41,600
You get sick this week. 
I help you next week. 

270
00:15:41,900 --> 00:15:44,400
I get sick. 
You help me, we survive this 

271
00:15:44,400 --> 00:15:46,600
other tribe. 
Doesn't have this benevolence. 

272
00:15:46,700 --> 00:15:50,200
Dean or this benevolence 
hardwiring, you get sick there 

273
00:15:50,200 --> 00:15:53,100
and I don't help you next week. 
I'm sick and you're not around 

274
00:15:53,100 --> 00:15:58,400
to help me that try parishes. 
So we're hardwired to be afraid 

275
00:15:58,400 --> 00:16:01,400
of snakes which is irrelevant to
the point just to illustrate 

276
00:16:01,400 --> 00:16:03,700
sociobiology and we're also 
hardwire it. 

277
00:16:03,700 --> 00:16:08,100
So I've been Evelyn's and toward
explicit cooperation go. 

278
00:16:08,100 --> 00:16:10,800
We're not hardwired to an 
implicit cooperation. 

279
00:16:10,800 --> 00:16:13,300
What's implicit cooperation? 
The free enterprise system 

280
00:16:13,600 --> 00:16:18,700
markets helping each other. 
Operating ultimately 7 billion 

281
00:16:18,700 --> 00:16:20,600
people. 
Can all cooperate the greater 

282
00:16:20,600 --> 00:16:25,100
cooperation than basketball team
or I don't know. 

283
00:16:25,100 --> 00:16:29,400
Even an orchestra 100-member. 
Orchestra playing 64th notes 

284
00:16:29,600 --> 00:16:32,700
that's impressive. 
But 7 billion people cooperating

285
00:16:32,700 --> 00:16:36,500
that's, you know, magnificent in
terms of cooperation, but we're 

286
00:16:36,500 --> 00:16:40,000
not hardwired for that. 
We're hardwired for explicit 

287
00:16:40,000 --> 00:16:42,500
cooperation. 
If you got sick now, I would 

288
00:16:42,500 --> 00:16:45,400
call somebody or I would be very
upset and, you know, if you 

289
00:16:45,700 --> 00:16:47,900
lived next door to me. 
I would, you know, give you the 

290
00:16:47,900 --> 00:16:49,500
Heimlich maneuver or whatever it
is. 

291
00:16:49,500 --> 00:16:53,700
And I'm sure if ice Versa, but I
can students coming in every 

292
00:16:54,400 --> 00:16:57,500
freshman students and you 
mentioned price gouging and they

293
00:16:57,500 --> 00:16:59,100
go. 
Oh, that's horrible. 

294
00:16:59,400 --> 00:17:01,200
And minimum wage. 
Oh, that's great. 

295
00:17:01,200 --> 00:17:03,300
And and we have to have 
egalitarianism. 

296
00:17:03,300 --> 00:17:07,599
Namely, that got the thank God. 
They've got the hard wiring for 

297
00:17:07,599 --> 00:17:10,300
benevolence. 
But only explicit benevolence 

298
00:17:10,300 --> 00:17:12,300
not implicit benevolence the 
market. 

299
00:17:12,500 --> 00:17:15,599
So I think that's one of the 
reasons we're doing very badly 

300
00:17:15,800 --> 00:17:18,400
in converter. 
For the masses to one. 

301
00:17:18,400 --> 00:17:21,700
True Faith, namely freedom and 
free, enterprise economic 

302
00:17:21,700 --> 00:17:25,300
freedom. 
I think that's a reasonable good

303
00:17:25,300 --> 00:17:27,800
explanation of why it's sort of 
like the rock of Sisyphus. 

304
00:17:27,800 --> 00:17:29,600
You push it up. 
Keeps coming, there. 

305
00:17:29,600 --> 00:17:31,100
You push it out, keeps coming 
down. 

306
00:17:31,300 --> 00:17:34,200
Now, look, this doesn't mean 
that we shouldn't try just 

307
00:17:34,200 --> 00:17:36,700
because I think we're not going 
to succeed, doesn't mean we 

308
00:17:36,700 --> 00:17:38,800
shouldn't try. 
I can't think of anything better

309
00:17:39,000 --> 00:17:42,200
than a promote Liberty. 
I mean, it just magnificent kind

310
00:17:42,200 --> 00:17:45,300
of a thing better than Mozart 
and I'm a big Mozart fan. 

311
00:17:46,100 --> 00:17:50,900
So, I am here to the pessimistic
view but I don't say people 

312
00:17:50,900 --> 00:17:55,700
should drop out or, you know, 
leave the libertarian movement. 

313
00:17:55,700 --> 00:17:58,000
I try to encourage people to 
join it. 

314
00:17:59,100 --> 00:18:01,600
Excellent. 
Yeah, but price-gouging, it is a

315
00:18:01,608 --> 00:18:04,800
great one where they think. 
I'm for cooperation. 

316
00:18:04,900 --> 00:18:08,700
There should be laws against 
price gouging when you are 

317
00:18:08,700 --> 00:18:12,400
literally stopping people from 
making exchanges and stopping 

318
00:18:12,600 --> 00:18:15,600
the incentive for people to 
bring scarce resources to where 

319
00:18:15,800 --> 00:18:18,500
they're needed. 
Most Just so that does give me 

320
00:18:18,500 --> 00:18:22,100
some hope that that can be 
pointed out to people or that 

321
00:18:22,200 --> 00:18:26,800
can be explained in in great, 
great books, like yours. 

322
00:18:27,100 --> 00:18:30,200
I do want to get back to. 
If I'm look let's take the 

323
00:18:30,200 --> 00:18:33,000
minimum wage. 
For example, if you say well, 

324
00:18:33,200 --> 00:18:37,300
the minimum wage causes 
unemployment, the Austrian looks

325
00:18:37,300 --> 00:18:42,000
at a logical, a priori approach.
The empiricist will say, let's 

326
00:18:42,000 --> 00:18:45,000
look at the minimum wage where 
it's been raised in countries, 

327
00:18:45,000 --> 00:18:47,800
and then what their unemployment
rate has been After that, what 

328
00:18:47,800 --> 00:18:50,700
are the shortcomings in the 
empirical approach that the 

329
00:18:50,700 --> 00:18:55,900
Austrian approach does not have?
Well, you know, it's actually 

330
00:18:55,900 --> 00:18:59,300
not exactly that case, because 
austrians also can do empirical 

331
00:18:59,300 --> 00:19:01,900
work, but we interpreted very 
differently. 

332
00:19:01,900 --> 00:19:06,600
We interpreted not as a test, 
but rather as an illustration, I

333
00:19:06,608 --> 00:19:12,100
mean, what was it? 
The card and Krueger New Jersey 

334
00:19:12,100 --> 00:19:14,100
and Pennsylvania. 
One of them raised their minimum

335
00:19:14,100 --> 00:19:18,400
wage and they couldn't find any 
unemployment effects there. 

336
00:19:19,100 --> 00:19:23,000
Okay, so they fail to illustrate
the, a pathetic mess. 

337
00:19:23,200 --> 00:19:26,700
Certainly true statement that 
when you raise minimum wage or 

338
00:19:26,700 --> 00:19:30,300
when you have a minimum wage, 
anyone below that level with 

339
00:19:30,300 --> 00:19:32,300
their skills isn't going to get 
a job. 

340
00:19:33,000 --> 00:19:36,800
So an Austrian can engage in 
empirical work. 

341
00:19:36,800 --> 00:19:40,900
And sometimes the empirical work
is a good illustration of the a 

342
00:19:40,900 --> 00:19:44,600
pathetic necessarily true and 
necessary truth and sometimes it

343
00:19:44,600 --> 00:19:46,900
is. 
And so they failed to illustrate

344
00:19:46,900 --> 00:19:51,100
it properly, it in that case. 
But but what the mainstream 

345
00:19:51,100 --> 00:19:54,800
says, well since we couldn't 
find it in, This case the theory

346
00:19:54,800 --> 00:19:57,900
is wrong. 
I mean, you know, that's crazy. 

347
00:19:57,900 --> 00:19:59,800
Is this sort of like the 
Pythagorean theorem? 

348
00:19:59,800 --> 00:20:02,900
We know that the what is it? 
The squares of the sides equal, 

349
00:20:02,900 --> 00:20:05,200
the square of the hypotenuse, 
right? 

350
00:20:05,900 --> 00:20:08,600
And now I'm going to go take a 
triangle is a triangle? 

351
00:20:09,100 --> 00:20:12,300
And I measure the thing and I 
take the square of each side and

352
00:20:12,300 --> 00:20:13,700
guess what? 
It doesn't come out. 

353
00:20:14,200 --> 00:20:17,600
Well, then, that just shows that
my triangle is crappy. 

354
00:20:18,200 --> 00:20:19,700
Right? 
I mean, we know that the 

355
00:20:19,700 --> 00:20:23,000
Pythagorean theorem is true, a 
particular Glee. 

356
00:20:23,200 --> 00:20:27,000
We know that two plus two is 
four and and somehow we try to 

357
00:20:27,000 --> 00:20:29,000
illustrate this and it didn't 
work out. 

358
00:20:29,600 --> 00:20:32,200
Well so much the worse for the 
illustration. 

359
00:20:32,800 --> 00:20:37,400
So again, it's not that 
austrians refused to engage in 

360
00:20:37,400 --> 00:20:39,900
empirical work. 
It's how we interpreted. 

361
00:20:40,000 --> 00:20:42,000
We interpreted just as an 
illustration. 

362
00:20:44,300 --> 00:20:51,400
So if we look at something like,
I guess the fact that they are, 

363
00:20:51,400 --> 00:20:53,900
are no controlled experiments. 
No. 

364
00:20:53,900 --> 00:20:56,200
Truly controlled experiments 
among humans. 

365
00:20:56,300 --> 00:21:01,800
So, I say, you know, what, I 
hereby issue 1000 regulations on

366
00:21:01,800 --> 00:21:06,000
Walter block, and Walter. 
You need my permission before, 

367
00:21:06,000 --> 00:21:10,000
you can publish any more papers?
And then we look at the amount 

368
00:21:10,000 --> 00:21:12,600
of work that you've done between
now. 

369
00:21:12,600 --> 00:21:15,200
And when the, Asians expire in 
two years. 

370
00:21:15,500 --> 00:21:18,200
Well, it's impossible to know 
what you would have done. 

371
00:21:18,400 --> 00:21:20,200
Had. 
I not impose that regulation on 

372
00:21:20,200 --> 00:21:22,200
you. 
So is it the fact that human 

373
00:21:22,200 --> 00:21:27,000
beings are diverse and 
relatively spontaneous and have 

374
00:21:27,000 --> 00:21:30,500
some sort of unpredictability 
and Free Will, is that what 

375
00:21:30,500 --> 00:21:32,600
gives the Austrian position at 
strength? 

376
00:21:32,600 --> 00:21:34,700
That the empirical approach 
doesn't have? 

377
00:21:35,400 --> 00:21:38,200
Well, you're right. 
I mean, the closest we've come 

378
00:21:38,200 --> 00:21:40,800
to a controlled. 
Experiment is East Germany and 

379
00:21:40,800 --> 00:21:42,700
West, Germany, and North and 
South Korea. 

380
00:21:43,000 --> 00:21:46,500
Yeah. 
The Koreans and the Germans east

381
00:21:46,500 --> 00:21:48,800
and west, north and south have 
the same culture, the same 

382
00:21:48,800 --> 00:21:53,100
history, the same literacy, the 
same everything, and it was just

383
00:21:53,100 --> 00:21:57,000
an accident of war that broke 
him up roughly half, half way 

384
00:21:57,000 --> 00:22:01,100
each. 
And the North Korea is economic 

385
00:22:01,100 --> 00:22:04,400
basket case and the South Korea 
is doing very well and East. 

386
00:22:04,400 --> 00:22:08,700
Germany was horrible and people 
would try to leave and go west 

387
00:22:08,700 --> 00:22:10,900
and they were risking their 
lives and sometimes getting 

388
00:22:10,900 --> 00:22:13,500
shot. 
So you might say, well, here's a

389
00:22:13,700 --> 00:22:17,200
This firm this proves that free 
enterprise is right, but you can

390
00:22:17,200 --> 00:22:20,500
always say well look, you know, 
the reason that East Germany 

391
00:22:20,500 --> 00:22:22,500
didn't do too. 
Well is that the dictator of 

392
00:22:22,500 --> 00:22:25,500
North Korea should have been in 
East, Germany and the dictator 

393
00:22:25,500 --> 00:22:26,600
of East. 
Germany should have been in 

394
00:22:26,600 --> 00:22:28,200
North Korea. 
Then everything would have been 

395
00:22:28,200 --> 00:22:31,200
fine. 
And I mean, how can we prove 

396
00:22:31,200 --> 00:22:32,200
that? 
That's not true. 

397
00:22:33,300 --> 00:22:37,400
So these are good illustrations,
but you don't want to just rely 

398
00:22:37,400 --> 00:22:41,200
on an illustration want to say, 
look, the reason the reason that

399
00:22:41,200 --> 00:22:43,800
the North Korean and East 
Germany, where you can Unlike 

400
00:22:43,800 --> 00:22:48,200
basket cases is now you go read 
Human Action and a man, economy 

401
00:22:48,200 --> 00:22:49,700
and state. 
And you find the reason and the 

402
00:22:49,700 --> 00:22:53,100
reason was very briefly, the 10 
prizes. 

403
00:22:53,600 --> 00:22:57,800
No free market prices that were 
just arbitrary prices and prices

404
00:22:57,800 --> 00:23:00,600
indicate scarcity. 
And you didn't know whether to 

405
00:23:00,600 --> 00:23:05,300
build railroad tracks out of 
platinum or, or are Ian. 

406
00:23:05,800 --> 00:23:08,200
And unless you knew that 
Platinum was so much more 

407
00:23:08,200 --> 00:23:10,400
valuable that you shouldn't do 
it. 

408
00:23:10,400 --> 00:23:12,000
You shouldn't waste it on 
railroad tracks. 

409
00:23:12,000 --> 00:23:14,900
You have to use it for more. 
Thanks, but if you don't have 

410
00:23:14,900 --> 00:23:19,900
the prices then you don't know. 
So yes, illustrations are good, 

411
00:23:19,900 --> 00:23:22,800
but you can only go so far with 
an illustration because look at 

412
00:23:22,800 --> 00:23:25,800
my counter example, we should 
have switched dictators, which 

413
00:23:25,800 --> 00:23:28,100
is a little silly. 
But how can we say them? 

414
00:23:28,100 --> 00:23:29,200
Nay? 
How can we say? 

415
00:23:29,200 --> 00:23:31,000
Well, no, no. 
No, that's wrong. 

416
00:23:31,400 --> 00:23:32,500
I don't know. 
Maybe it is. 

417
00:23:32,700 --> 00:23:36,600
I mean, I don't think it's right
because you know as these has 

418
00:23:36,600 --> 00:23:39,600
shown that that you have no 
economic rationality unless you 

419
00:23:39,600 --> 00:23:42,800
have prices. 
That indicate something real. 

420
00:23:43,600 --> 00:23:48,400
And in the Soviet Union, like 
during the first five year plan,

421
00:23:48,900 --> 00:23:53,700
they adhere to their view of not
of this chewing prices then 

422
00:23:53,700 --> 00:23:55,800
happily for them. 
They had the naep, the new 

423
00:23:55,800 --> 00:23:59,600
economic plan where they now got
prices, a Sears Roebuck catalog 

424
00:23:59,600 --> 00:24:04,000
or Chicago Mercantile Exchange. 
Well, they might not have fit 

425
00:24:04,000 --> 00:24:07,400
exactly what needed in Russia, 
but at least it was coherent 

426
00:24:07,400 --> 00:24:10,100
prices. 
So, they did a little bit 

427
00:24:10,100 --> 00:24:12,900
better. 
Yeah. 

428
00:24:12,900 --> 00:24:16,400
And also, It gives our 
opposition are well-meaning 

429
00:24:16,400 --> 00:24:19,000
opposition a little too much 
wiggle room because they can 

430
00:24:19,000 --> 00:24:23,200
always say, well that was 
socialism, then we tried it and 

431
00:24:23,200 --> 00:24:25,600
it didn't work. 
Just like, you know, the light 

432
00:24:25,600 --> 00:24:28,200
bulb was never invented until 
someone found a way to do it. 

433
00:24:28,200 --> 00:24:31,500
So all we have to do with 
socialism statism fascism, end 

434
00:24:31,600 --> 00:24:35,900
slavery is find a method that 
works and then the word Works 

435
00:24:35,900 --> 00:24:37,600
turns out to be the most vague 
thing. 

436
00:24:37,800 --> 00:24:41,400
You could ever think of because 
anything you could Define work, 

437
00:24:41,500 --> 00:24:44,300
you know, some people benefited 
well, Well, what would have 

438
00:24:44,300 --> 00:24:47,700
happened in the absence of that?
So yeah, those those are all 

439
00:24:47,700 --> 00:24:49,900
excellent. 
Could you please expand on the 

440
00:24:49,900 --> 00:24:53,100
Socialist calculation problem? 
So, for example, if you say, 

441
00:24:53,100 --> 00:24:56,100
well, we can't have one Central 
Authority because they don't 

442
00:24:56,100 --> 00:24:59,200
have the ability to determine 
trade-offs and opportunity 

443
00:24:59,200 --> 00:25:00,700
costs. 
Well, couldn't we? 

444
00:25:00,700 --> 00:25:05,100
Just have local governments 
reporting to the states, 

445
00:25:05,100 --> 00:25:08,000
reporting to the regional and 
reporting to the central 

446
00:25:08,000 --> 00:25:11,300
Authority? 
Well, we could. 

447
00:25:11,300 --> 00:25:14,300
But you know, one of the 
promises, if you screw up under 

448
00:25:14,300 --> 00:25:16,600
the Communist Regime, you don't 
lose money. 

449
00:25:16,600 --> 00:25:19,200
They just give you more taxes 
like take these socialist. 

450
00:25:19,200 --> 00:25:22,500
The post office. 
They lose money hand over fist 

451
00:25:22,500 --> 00:25:24,200
every year and they never go 
broke. 

452
00:25:24,800 --> 00:25:26,900
So the you don't have the market
discipline. 

453
00:25:27,300 --> 00:25:29,300
I wanted to mention my old 
high-school buddy. 

454
00:25:29,300 --> 00:25:33,400
Bernie Sanders, who is now, busy
promoting socialism all over the

455
00:25:33,400 --> 00:25:36,100
place. 
And what he means by socialism 

456
00:25:36,100 --> 00:25:42,000
is Sweden and Norway and Finland
and Denmark, you know, the 

457
00:25:42,008 --> 00:25:44,800
Scandinavian countries. 
Well, one of my books, what we 

458
00:25:44,800 --> 00:25:47,400
did is we raided the economic 
freedom of all the countries in 

459
00:25:47,400 --> 00:25:50,200
the world and guess where the 
Scandinavian countries come here

460
00:25:51,000 --> 00:25:53,000
in the top decile of free 
enterprise. 

461
00:25:53,200 --> 00:25:55,200
Yeah. 
Bernie doesn't realize that what

462
00:25:55,200 --> 00:25:58,200
socialism is, is Cuba and 
Venezuela and North Korea. 

463
00:25:58,500 --> 00:26:02,800
He thinks it's, you know, the 
Scandinavian countries, which is

464
00:26:02,800 --> 00:26:10,600
highly problematic, but you're 
quite right that The central 

465
00:26:10,600 --> 00:26:13,300
planning doesn't work because 
you don't have coherent prices 

466
00:26:13,300 --> 00:26:16,500
and the prices don't reflect the
reality. 

467
00:26:16,700 --> 00:26:20,600
I mean, should you bore a tunnel
through the mountain for the 

468
00:26:20,600 --> 00:26:23,400
railroad or the highway or 
should you go around it? 

469
00:26:24,100 --> 00:26:25,500
Well, it depends on the interest
rate. 

470
00:26:25,500 --> 00:26:30,000
It depends upon well, the 
interest rate because you're 

471
00:26:30,000 --> 00:26:34,100
going to because if you go 
straight through it's going to 

472
00:26:34,100 --> 00:26:36,600
cost a lot now, but it's going 
to save a lot of money later. 

473
00:26:37,400 --> 00:26:42,300
Whereas, if you round, it'll Be 
a lot cheaper but more people 

474
00:26:42,300 --> 00:26:47,100
will die and traffic will go 
secured ously. 

475
00:26:47,100 --> 00:26:50,100
It'll take longer forever. 
Well, you need some sort of an 

476
00:26:50,100 --> 00:26:52,900
interest rate to determine which
way to go and you can only get 

477
00:26:52,900 --> 00:26:57,200
an interest rate that reflects 
time preferences in the market. 

478
00:26:57,200 --> 00:26:59,300
Whereas, how does the central 
planning Bureau? 

479
00:26:59,300 --> 00:27:03,200
No, and why would it help to 
have a sub planning Bureau? 

480
00:27:03,200 --> 00:27:05,100
And then a Sub sub planning 
Bureau? 

481
00:27:05,300 --> 00:27:07,500
They're still not going to get 
what an interest rate should be 

482
00:27:07,500 --> 00:27:08,900
or what the price of platinum 
should. 

483
00:27:10,100 --> 00:27:14,300
Look II wrote a half-hour to 
interviews like this. 

484
00:27:14,300 --> 00:27:18,200
We got two minutes. 
That's so one. 

485
00:27:18,200 --> 00:27:22,300
One more question or comment. 
Yes, final question. 

486
00:27:22,500 --> 00:27:26,600
What is the most important 
implication of you? 

487
00:27:27,100 --> 00:27:30,800
Mises Human Action? 
The idea that humans act. 

488
00:27:30,900 --> 00:27:33,700
Why is that important along with
its implications? 

489
00:27:35,200 --> 00:27:40,700
Well, one crucial and Important 
aspect of it is that if you try 

490
00:27:40,700 --> 00:27:44,800
to deny it, you can't because if
you try to deny Human Action, 

491
00:27:44,800 --> 00:27:49,500
you're engaging in Human Action 
is sort of like stuck in it. 

492
00:27:49,900 --> 00:27:52,400
You know, I'm a mainstream 
Economist and eyes and either 

493
00:27:52,400 --> 00:27:53,900
this human actual. 
What did I just do? 

494
00:27:53,900 --> 00:27:59,200
My denial is Human Action? 
So it's sort of a synthetic, a 

495
00:27:59,200 --> 00:28:06,300
priori again, and Gary Becker 
and, and James Buchanan. 

496
00:28:06,300 --> 00:28:08,500
Dismissed. 
Ostracism is a called a 

497
00:28:08,500 --> 00:28:12,600
religious. 
Fanatics because we believe in 

498
00:28:13,000 --> 00:28:14,900
synthetic. 
A priori is because we believe 

499
00:28:14,900 --> 00:28:20,800
in necessarily necessary truths 
and we're not basing them, on, 

500
00:28:20,800 --> 00:28:26,300
on Empirical research. 
We're basing it on praxeology 

501
00:28:27,800 --> 00:28:30,700
since I've got one more minute. 
Let me just put in a brief. 

502
00:28:30,700 --> 00:28:32,500
I'm a professor at Loyola 
University. 

503
00:28:32,500 --> 00:28:34,900
I'm always looking for good 
students who are interested in 

504
00:28:35,100 --> 00:28:37,900
Austria libertarianism. 
So if you're a high school 

505
00:28:37,900 --> 00:28:41,500
student thinking of a College 
come consider us and if you're a

506
00:28:42,000 --> 00:28:44,900
university student, and there 
are no professors there that 

507
00:28:45,200 --> 00:28:47,600
profess, anything like Australia
paternalism. 

508
00:28:48,800 --> 00:28:51,000
Please, consider transferring. 
We'll look. 

509
00:28:51,000 --> 00:28:53,800
I really enjoyed this and maybe 
we'll do it again in a month or 

510
00:28:53,800 --> 00:28:56,900
so. 
I really appreciated the quality

511
00:28:56,900 --> 00:29:00,000
of your questions and comments. 
Thank you for watching Keith 

512
00:29:00,000 --> 00:29:01,500
Knight. 
Don't tread on anyone in the 

513
00:29:01,500 --> 00:29:04,000
libertarian Institute. 
Mr. Block always a pleasure. 

514
00:29:04,000 --> 00:29:05,500
Thank you. 
Thank you. 

515
00:29:06,000 --> 00:29:06,500
Take care.
