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Welcome to Keith's night. 
Don't tread on anyone. 

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This is a summary and Analysis 
of busting myths about the state

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and the libertarian alternative 
by Zach Roper. 

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He begins with myth. 
Number one. 

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The state is good and does good.
Before we start criticizing 

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anything. 
You want to make sure you're 

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talking about the same thing. 
So you should really Define your

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terms of people think that the 
state is a vehicle, sort of like

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a tool like a wrench or a 
hammer. 

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Just a mechanism to achieve 
something. 

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Well, you're probably not going 
to end up at the same place as 

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far as though your understanding
of what the state should do or 

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whether or not it should exist. 
If you're not even talking about

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the same thing. 
So the state maybe is a group of

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people that provide rules and 
Roads and schools for society. 

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Well certainly country clubs and
supermarkets, provide goods and 

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services and rules. 
As and ways for us to cooperate 

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and are mechanisms for us to 
achieve our ends in life. 

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Does that make roads and schools
and supermarkets, and country 

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clubs and religious 
organizations government. 

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Well, no not necessarily Roper 
gets to the heart of what the 

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state is, right? 
At the beginning and says, the 

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state is violence, not a 
vehicle. 

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So what makes government or the 
state, a unique organization and

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Society? 
Is it claims a, right? 

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No, other organization has 
Right, to initiate aggression or

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violence against peaceful, 
people. 

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By decree, by making laws or 
legislation. 

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So the state has the right to do
that against the citizenry. 

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If the citizenry tries to do it 
against the state. 

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They're called literal 
terrorists. 

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They are initiating violence for
political ends against 

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politicians. 
So, here, we finally have a 

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principled difference between 
the state Society. 

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And a general organization role 
for defines taxation as the 

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confiscation of property of 
peacefully acting individuals. 

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If taxation were just a morally,
just way of acquiring money or 

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property. 
Well, then certainly, any 

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organization would just have the
right to issue taxes against a 

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peaceful people. 
So also instead of me having to 

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vote for a congressman to tax on
my behalf, if they represent me,

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I Lily would have the right to 
issue taxes against peaceful 

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people. 
So if I don't have the right to 

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issue taxes against citizens, 
how can I delegate that right to

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a congressman vitally important 
step that many people think 

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past, he says, regulatory 
legislation is passed to force 

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peacefully, acting individuals 
to take or refrain from taking 

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actions with their bodies or 
private property. 

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Contrary to how they would 
otherwise, I act imagine me 

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saying to a fellow podcaster. 
I am a very nice man here to 

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represent you and I am going to 
regulate your podcast and by 

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that. 
I mean before you are allowed to

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issue a podcast to people and 
spread your ideas to the world. 

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You just have to run everything 
by me. 

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So make the podcast, send it to 
me. 

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I will see if it's okay and up 
to my standards because we have 

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to have standards. 
It's and I'll tell you whether 

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or not you are allowed to 
publish it. 

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Well, this first of all is me 
being a tyrant. 

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Second of all, it would 
drastically decrease, the amount

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of choices and opportunities. 
The average person had to access

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podcast that they want. 
Also, I'm totally biased as is 

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every other human being and all 
government officials because 

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they too are human beings. 
So the regulatory idea is both 

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immoral and Economically 
unjustified role for says, if 

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government isn't coercive, how 
do you explain the violent 

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penalties for non-compliance? 
Imagine me saying, you owe it to

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the Christian church. 
To pay 5% annually of your 

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income to the church. 
It's because of the church we 

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have ideas, like Thou shalt, not
murder, Thou shalt not steal. 

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Thou shalt not commit adultery 
you benefit from Christian 

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ideology. 
And Jewish ideology from the Old

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Testament. 
So since you benefit there for 

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the church, and the temples have
the right to take five percent 

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of your income annually. 
The and if you don't chip in 

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then, will they have the right 
to put you in a cage? 

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And if you resist the cage while
they shoot you if you resist, 

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that's what government does. 
You can see it's unjust because 

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of any other organization tried 
to do it. 

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You would blatantly see it as 
unjust just hold the state to 

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the same standards. 
You would hold any other 

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Ization, the root of the idea, 
the of libertarianism that real 

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fur is getting at is essentially
an actual, my body, my choice 

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philosophy. 
I came across this meme. 

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A license for registration is 
just the permission slip by the 

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state. 
You have to pay money for 

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voluntary. 
Transactions between consenting 

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individuals, don't need 
third-party. 

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Validation free people don't ask
for permission and don't need 

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legal validation. 
Imagine before you do anything, 

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you say. 
I really wonder if a group of 

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people in Washington d.c. 
Called the Congress group 

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approve of this. 
Why would you ever seek their 

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advice on anything Rover? 
Then discusses entrepreneurial 

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activity. 
I thought this was an excellent 

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passage. 
I, I'm gonna read the short 

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couple Pages here as noted 
above. 

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The purpose. 
Of an economy is to allocate 

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productive, resources, natural 
resources, labor and capital 

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goods to maximize the In of 
human wants, no one can produce 

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all of his own needs and thus 
humans must trade, a person, 

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produces what he can And Trades 
this product with others who are

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producing what he wants, but 
cannot produce for himself. 

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However, productive resources 
are scarce relative to human 

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wants. 
Thus choices have to be made in 

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organizing. 
These scarce resources to try to

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satisfy. 
Those wants that are ranked most

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highly I each person the key 
question is how can we know 

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which ones are ranked most 
highly so that we could then try

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to organize resources, 
accordingly. 

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Those who organize these scarce 
resources are society's 

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entrepreneurs. 
Their function is to try to 

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anticipate, human wants bid for 
and organize the necessary 

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scarce resources to create Goods
to satisfy those wants and then 

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price these Goods appropriately 
and deliver them to Consumers 

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those entrepreneurs who are able
to successfully bid for and 

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organize resources at a lower 
cost than what customers are 

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voluntarily willingly. 
To pay for the end product would

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make a profit, the entrepreneurs
who are unsuccessful at the 

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tack. 
This task would incur a loss. 

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The key point. 
However, is that entrepreneurs 

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cannot force their products on 
consumers in the free market. 

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The customers King and he votes 
with his dollars every minute of

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every day, those entrepreneurs 
who make profits would be able 

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to purchase further resources. 
And those who incur losses would

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have to yield resources both of 
which are beneficial. 

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For society, as it means, 
resources are flowing to those 

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entrepreneurs who are best at 
satisfying actual wants since 

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Society is more prosperous. 
The more human wants are 

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satisfied, profits are not 
something we should distain, but

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rather something we should 
embrace. 

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The lure of making profits is 
what draws entrepreneurs to take

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risk with their capital and time
to try to find a way to satisfy 

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customers and losses are a way 
to disappear. 

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Plan entrepreneurs who make 
mistakes in the process final 

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point on entrepreneurs and 
entrepreneurs task is very 

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difficult, the knowledge of 
which his customers want in 

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terms of price quality location.
Etc, is not available in injured

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in any Central database and are 
there are millions of customers 

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and the economy each with his 
own specific wants 

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entrepreneurs. 
Therefore take their cues from 

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signals given by their 
customers. 

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Murmurs if a customer is 
voluntarily willing to pay for a

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good at the price proposed by 
the entrepreneur, then the 

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entrepreneur knows he is 
satisfying a want if a customer 

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is not willing to transact, then
the entrepreneur knows he is not

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satisfying a want the 
entrepreneur tries to anticipate

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customer demand, but keeps 
experimenting every day amid 

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continuous changes in demand 
competition and the availability

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quality and price. 
And of resources, I thought that

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was just a terrific explanation 
of the entrepreneurial role in 

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the free market role for goes on
to myth. 

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Number 10. 
We need the state to provide 

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public goods. 
People will say first because of

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the so-called free rider 
problem. 

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Namely private firms wouldn't be
able to prevent people from 

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benefiting from these Goods 
without paying for them. 

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First of all, how is that a 
problem people benefit from 

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something and don't don't 
compensate others. 

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So what I don't see that as 
terrible, I don't send people 

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invoices for my podcasts or 
YouTube videos and things are. 

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Okay. 
I don't see that as inherently a

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problem people benefiting, but 
let's continue commonly cited 

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examples of these goods include 
lighthouses National Defense and

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police second because these 
goods are just too difficult for

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the private sector to handle. 
They require complex. 

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Arrangements were huge amounts 
of financial capital and profits

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would be too hard to generate or
would be too distant in the 

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future. 
The fact that profit is hard to 

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generate does not justify 
coercing people to fund your 

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operation examples of these 
goods include roads, schools, 

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money courts, railroads power 
and scientific research and 

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develop. 
And now all you have to do is 

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take the lesson we learned from 
myth, number one in 04, 

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Excellent book here and apply 
these principles consistently. 

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So imagine. 
Well, I have the right to coerce

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people to give me their property
because a portion of it goes 

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towards lighthouses and it's 
okay for me to take people's 

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money by force because I run a 
security agency and we protect 

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people. 
The fact that you go around 

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performing actions that may or 
may not yield societal. 

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Quote benefits doesn't If I, you
caging people who don't want to 

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chip in, to whatever you're 
doing National Defense, for 

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example, is a excellent example 
because it makes us less safe by

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creating enemies all over the 
world by through sanctions and 

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bombings and collusion with 
other governments courts. 

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Also, I don't benefit from all 
the courts, caging people for 

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victimless crimes schools teach 
people to be Mindless Prussian 

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robots who obey the state and 
don't think critically so I 

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don't benefit from those money. 
Well, I'd benefit from a 

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commodity-based money supply 
whereas the current money supply

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is constantly diminished. 
I mean that would give whoever 

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invented Bitcoin or discovered 
Bitcoin the right to tax us 

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because well it's hard for me to
generate profits. 

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Absolutely ridiculous nonsense 
for more on this. 

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Check out the lighthouse and By 
Ronald H coasts from the 

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University of Chicago Law 
School, the privatization of 

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roads and highways by dr. 
Walter block and private 

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education is good for the poor. 
A study of private schools 

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serving the poor and low-income 
countries by James Tooley and 

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Pauline Dixon as far as police 
and military go and private law.

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Arbitration check out private 
governance creating order in 

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economic and social life. 
By Edward Peter Stringham and a 

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collection of essays that Ed 
string and put together called a

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no Turkey and the law of the 
political economy of choice. 

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He continues on the idea of 
public goods saying why insist 

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on a monopoly with regard to 
public goods. 

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So for example government courts
have a monopoly on enforcing law

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and government police have a 
monopoly on enforcing said law 

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even status except that 
monopolies are bad because they 

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lead to higher prices and less 
Innovation compared. 

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With when there is competition. 
If so, why would the state is 

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argue that the state must 
monopolize the production of a 

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public good. 
What would be the harm in 

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allowing genuine competition? 
If the statist is correct, 

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namely that the private sector 
would not produce such a good, 

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then the status should not be 
concerned. 

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If the state does not Outlaw 
Competition note. 

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However, that what I'm 
advocating for is a real 

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competition where consumers 
could opt out of paying for the 

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state's public good and in, 
Stead purchase only the 

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competitive, private good. 
He goes on this. 

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Puts these suppliers at a 
tremendous disadvantage since it

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raises the effective price to 
Consumers of the private good, 

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because the consumers have to 
pay for the state's public, good

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via taxes, and then also for the
suppliers provide public, good 

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for the suppliers. 
Good. 

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So, if you take an Arizona, we 
have a private school st. 

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Thomas. - Catholic church and 
school and a public school 

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Corona del Sol. 
What you would want to ask the 

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00:14:19,000 --> 00:14:23,100
advocate of State education. 
Is why is it that one of these 

232
00:14:23,100 --> 00:14:26,300
organizations gets to collect 
funds, coercively. 

233
00:14:26,600 --> 00:14:29,800
And the other doesn't have the 
right to collect funds, 

234
00:14:29,800 --> 00:14:32,300
coercively. 
Because I mean things, they 

235
00:14:32,300 --> 00:14:37,800
might say about the public 
school is, well, you benefit 

236
00:14:37,800 --> 00:14:40,900
from what people learn you 
benefit from what people learn 

237
00:14:40,900 --> 00:14:44,200
from st. 
Thomas Aquinas. - well, you live

238
00:14:44,200 --> 00:14:47,800
in a society. 
And in order to live in a 

239
00:14:47,800 --> 00:14:52,100
society, you want kids who are 
educated so you can have a 

240
00:14:52,100 --> 00:15:00,000
future of people who are 
intellectually able to operate 

241
00:15:00,000 --> 00:15:02,100
in the world. 
And you also want people who are

242
00:15:02,100 --> 00:15:04,000
productive. 
Well st. 

243
00:15:04,000 --> 00:15:07,800
Thomas Aquinas Catholic church 
and school also does that the 

244
00:15:07,800 --> 00:15:11,300
status has to justify this 
double standard for why? 

245
00:15:11,300 --> 00:15:15,100
His Going to take action gets to
collect funds coercively and 

246
00:15:15,100 --> 00:15:20,000
everyone else has to collect 
funds, voluntarily Zach role for

247
00:15:20,000 --> 00:15:22,200
continues with the Free Rider 
concept. 

248
00:15:22,200 --> 00:15:24,600
The most fundamental Point 
relating to public goods. 

249
00:15:24,600 --> 00:15:28,500
However, is that status cannot 
convincingly answer the question

250
00:15:28,800 --> 00:15:31,000
which goods are public goods and
which are not. 

251
00:15:31,200 --> 00:15:35,900
Oftentimes, the stateís 
simplistic response is to cite 

252
00:15:35,900 --> 00:15:38,400
those goods currently produced 
by the state. 

253
00:15:38,600 --> 00:15:40,400
However, that is circular 
reasoning. 

254
00:15:40,400 --> 00:15:43,700
The question is asking for The 
principles from which one could 

255
00:15:43,700 --> 00:15:47,200
deduce which Goods should be 
produced by the state and which 

256
00:15:47,200 --> 00:15:50,100
should not just because the 
state is currently producing. 

257
00:15:50,100 --> 00:15:54,400
A good doesn't provide any 
principled argument for the 

258
00:15:54,400 --> 00:15:59,600
necessity or morality of its 
production by the state role for

259
00:15:59,600 --> 00:16:01,500
continues. 
Saying Free Riders, do not 

260
00:16:01,500 --> 00:16:07,700
justify forced Riders. 
This is a widely recognized meme

261
00:16:07,700 --> 00:16:11,200
called relax its for the roads 
and someone coercively. 

262
00:16:12,000 --> 00:16:16,000
Funds to fund roads because if 
you benefit from roads and that 

263
00:16:16,000 --> 00:16:18,200
justifies forcing people to fund
them. 

264
00:16:18,600 --> 00:16:21,900
Well, then anyone can force you 
to fund them. 

265
00:16:22,000 --> 00:16:26,200
So long as a portion of the 
funds, go to roads or the paint 

266
00:16:26,200 --> 00:16:32,000
for roads or flattening tar, or 
construction companies role for 

267
00:16:32,000 --> 00:16:35,100
says, in terms of the moral 
issue with the state is saying, 

268
00:16:35,100 --> 00:16:42,100
is this, I want this good but 
you benefit from it even If you 

269
00:16:42,100 --> 00:16:45,500
don't pay for it, so I'm going 
to force you to pay for it. 

270
00:16:47,000 --> 00:16:50,800
The moral counter-argument is 
this, I don't want to, and then 

271
00:16:50,800 --> 00:16:54,500
he actually goes on, but to me 
that, that's enough, my body, my

272
00:16:54,500 --> 00:16:59,800
choice, my money, my choice, my 
time, my choice, he says, in 

273
00:16:59,800 --> 00:17:02,700
terms of economics. 
One of the key insights of 

274
00:17:02,700 --> 00:17:07,099
Austrian economics is that all 
benefits are subjective. 

275
00:17:07,099 --> 00:17:09,200
Thus, it is not correct for a to
tell. 

276
00:17:09,200 --> 00:17:10,900
B. 
That b is benefiting from a 

277
00:17:10,900 --> 00:17:15,599
so-called public good and thus 
must pay for it as in he should 

278
00:17:15,599 --> 00:17:19,500
get caged. 
Not chipping in only be can make

279
00:17:19,599 --> 00:17:21,800
that call. 
It's the equivalent of me 

280
00:17:22,099 --> 00:17:26,599
saying, I have a YouTube channel
with almost 600 videos and an 

281
00:17:26,599 --> 00:17:29,100
odyssey Channel, and library, 
and B. 

282
00:17:29,100 --> 00:17:33,000
You and minds and archive.org. 
You can benefit from all that 

283
00:17:33,000 --> 00:17:35,300
stuff. 
And that's why I'm going to cage

284
00:17:35,300 --> 00:17:36,700
you. 
If you don't give me twenty 

285
00:17:36,700 --> 00:17:39,700
dollars a year. 
I've no right to do that. 

286
00:17:39,700 --> 00:17:43,500
Even if it's true that they do 
benefit which were over 

287
00:17:43,500 --> 00:17:47,600
correctly, does not even give 
them the tation for because all 

288
00:17:47,600 --> 00:17:50,800
benefits are subjective in 
Practical terms. 

289
00:17:50,900 --> 00:17:53,600
The Free Rider principle is 
capable of expanding the range 

290
00:17:53,600 --> 00:17:57,400
of public goods to absurd levels
of a company provides a 

291
00:17:57,400 --> 00:17:59,900
significant number of jobs in a 
local community. 

292
00:18:00,100 --> 00:18:05,300
Then this could provide certain 
benefits to the that Community 

293
00:18:05,500 --> 00:18:08,600
which flow from lower 
unemployment, such as lower 

294
00:18:08,600 --> 00:18:13,200
crime, greater vibrancy Etc. 
Get the community is not 

295
00:18:13,200 --> 00:18:16,100
reimbursing that company for 
these. 

296
00:18:16,600 --> 00:18:20,300
That you also benefit from the 
existence of competition. 

297
00:18:20,300 --> 00:18:24,800
Even if you only shop at store 
X, they know that you might go 

298
00:18:24,800 --> 00:18:28,100
to store y. 
So you benefit from the 

299
00:18:28,100 --> 00:18:31,500
existence of businesses that you
never even shop at same with 

300
00:18:31,500 --> 00:18:35,100
your employer. 
They, there's a reason not all 

301
00:18:35,100 --> 00:18:40,800
employers, pay minimum wage is 
because at any time you could go

302
00:18:41,000 --> 00:18:43,800
somewhere else and you have 
certain productive capacity. 

303
00:18:43,800 --> 00:18:46,400
So you benefit from people you 
don't even know. 

304
00:18:46,600 --> 00:18:49,500
About and probably never will 
associate with. 

305
00:18:49,700 --> 00:18:53,000
That doesn't give them the right
to issue taxes against you, or 

306
00:18:53,000 --> 00:18:55,900
regulate your behavior Rover 
continues. 

307
00:18:55,900 --> 00:19:00,700
Myth number 21, Libertarians 
don't care about the poor. 

308
00:19:00,700 --> 00:19:05,900
He says on page, 183 poverty has
been the default the natural 

309
00:19:05,900 --> 00:19:12,900
state of man for all of history.
So two people like Nelson 

310
00:19:12,900 --> 00:19:18,500
Mandela or Ayana Presley 
congresswoman in America when 

311
00:19:18,500 --> 00:19:20,900
they say, well, poverty is 
created. 

312
00:19:20,900 --> 00:19:23,700
What is the cause of poverty? 
The answer is more or less? 

313
00:19:23,700 --> 00:19:26,800
Nothing. 
Well, any research I do says 

314
00:19:26,800 --> 00:19:31,200
something to the extent of home 
homo sapiens throughout the 

315
00:19:31,208 --> 00:19:34,100
history of Life. 
Beginning, some 4.2 billion 

316
00:19:34,100 --> 00:19:37,500
years ago down to recent 
Evolution with Homo sapiens 

317
00:19:37,500 --> 00:19:41,400
during. 
And since the last glacial, . 

318
00:19:41,400 --> 00:19:46,000
I also have the evolutionary 
process led to modern humans 

319
00:19:46,000 --> 00:19:48,400
humans and their ancestors have 
been walking. 

320
00:19:48,400 --> 00:19:52,300
The planet for about 6 million 
years, Homo sapiens, who are the

321
00:19:52,300 --> 00:19:56,200
modern form of humans evolved 
300,000 years ago, from Homo 

322
00:19:56,200 --> 00:19:59,700
erectus human civilization. 
Started forming around 6,000 

323
00:20:00,500 --> 00:20:02,400
years ago. 
So, even if you believe the 

324
00:20:02,400 --> 00:20:06,800
Earth was created, six Thousand 
Years Ago by God in 7 days. 

325
00:20:07,300 --> 00:20:10,200
When was this time? 
Where there? 

326
00:20:10,300 --> 00:20:15,000
It was no poverty and then a 
bunch of businessmen created 

327
00:20:15,200 --> 00:20:19,800
poverty. 
Like if we're in 2021 now like 

328
00:20:19,800 --> 00:20:27,700
20 or 1971 or 1921 1821 1721 
1621. 

329
00:20:27,900 --> 00:20:33,000
Where was this non poverty? 
That the entrepreneur came in 

330
00:20:33,000 --> 00:20:36,100
and ushered in it. 
Of course, is a lie. 

331
00:20:36,100 --> 00:20:40,100
That is just used to justify 
State coercion. 

332
00:20:40,600 --> 00:20:43,900
So the idea that Libertarians 
don't care about the poor role 

333
00:20:43,900 --> 00:20:48,700
for says is inaccurate because 
they advocate in ideology 

334
00:20:48,700 --> 00:20:53,300
referred to as free markets. 
This is an idea of free trade 

335
00:20:53,400 --> 00:20:56,600
basically free trade. 
Free exchange with the 

336
00:20:56,600 --> 00:21:02,700
recognition of self-ownership. 
So this by definition rules out 

337
00:21:02,800 --> 00:21:07,100
slavery, coercion theft Etc. 
The recognition of 

338
00:21:07,300 --> 00:21:10,000
self-ownership. 
Thus leads us to voluntary. 

339
00:21:10,300 --> 00:21:13,300
Strange along with original 
appropriation referred to as 

340
00:21:13,400 --> 00:21:16,200
homesteading. 
So he says that wealth is more 

341
00:21:16,200 --> 00:21:19,500
or less a result of 
specialization also known as the

342
00:21:19,500 --> 00:21:23,300
division of labor free 
association people having the 

343
00:21:23,300 --> 00:21:27,600
ability to move and go elsewhere
if they're not happy with their 

344
00:21:27,600 --> 00:21:31,200
current place of where they're 
purchasing things or place where

345
00:21:31,200 --> 00:21:35,100
they're working and free trade, 
the ability to trade goods, they

346
00:21:35,300 --> 00:21:38,800
value with regard to the idea of
businesses role for says, 

347
00:21:39,100 --> 00:21:42,400
importantly. 
Almost every consumer oriented 

348
00:21:42,400 --> 00:21:44,100
business that has been 
successful. 

349
00:21:44,300 --> 00:21:48,000
Has achieved the Success Through
constant Innovation to bring 

350
00:21:48,000 --> 00:21:51,500
down the price of goods to make 
them accessible to the masses. 

351
00:21:51,900 --> 00:21:56,200
It is much harder to achieve 
success on a grand scale by 

352
00:21:56,200 --> 00:22:02,000
selling to only the rich. 
So we could take that principle 

353
00:22:02,000 --> 00:22:05,300
that row. 
Forgives us on page 184 and 

354
00:22:05,300 --> 00:22:08,000
apply it to the biggest examples
in. 

355
00:22:08,100 --> 00:22:09,800
Let's just take American 
history. 

356
00:22:10,300 --> 00:22:13,500
And America currently people 
like Cornelius. 

357
00:22:13,500 --> 00:22:18,800
Vanderbilt only got successful 
because they made both steamship

358
00:22:18,800 --> 00:22:22,700
travel and railroad travel 
available to the average. 

359
00:22:22,800 --> 00:22:26,400
Joe Andrew Carnegie got rich by 
drastically. 

360
00:22:26,600 --> 00:22:28,500
Lowering the price of steel 
Henry. 

361
00:22:28,500 --> 00:22:32,700
Ford didn't invent the car. 
He increased the, or he 

362
00:22:32,700 --> 00:22:36,200
decreased the production costs 
of the automobile. 

363
00:22:36,200 --> 00:22:40,700
Creating Ford giving a 
significant increase in a Access

364
00:22:40,900 --> 00:22:43,300
to people at lower levels of 
income. 

365
00:22:43,500 --> 00:22:46,900
Walmart, didn't invent food or 
clothes or anything else. 

366
00:22:47,100 --> 00:22:50,700
They just increased access to 
people at lower income levels. 

367
00:22:50,900 --> 00:22:54,000
Same thing with Amazon. 
One of the earliest videos of 

368
00:22:54,000 --> 00:22:58,800
Jeff Bezos, you could find him 
saying we what we started Amazon

369
00:22:58,800 --> 00:23:03,900
by trying to sell things like 
books, cuz there's the highest 

370
00:23:03,900 --> 00:23:08,500
quality of different types of 
this product. 

371
00:23:08,900 --> 00:23:12,200
I probably should have had that.
Quote, before going into it, 

372
00:23:12,500 --> 00:23:16,900
either way, Amazon has done an 
excellent job at increasing 

373
00:23:16,900 --> 00:23:20,500
people's access to Goods. 
They otherwise wouldn't have at 

374
00:23:20,500 --> 00:23:23,700
lower income level. 
So yeah, kings and queens have 

375
00:23:23,700 --> 00:23:27,000
always had access to, you know, 
the best things that are around.

376
00:23:27,300 --> 00:23:30,000
But the fact that the average 
Joe can just order something 

377
00:23:30,000 --> 00:23:33,500
online and get it to their door.
In a short amount of time. 

378
00:23:33,700 --> 00:23:36,000
It increases the number of 
options. 

379
00:23:36,200 --> 00:23:39,300
They have, if all I have is my 
local bookstore. 

380
00:23:39,600 --> 00:23:42,700
I'm much less. 
Likely to understand the nature 

381
00:23:42,700 --> 00:23:45,600
of the universe. 
Truth, morality philosophy, 

382
00:23:45,800 --> 00:23:49,800
history, economics, mathematics,
quantum mechanics, then if I 

383
00:23:49,800 --> 00:23:53,400
have access to tons of other 
things, which places like Amazon

384
00:23:53,400 --> 00:23:56,700
have made accessible. 
And then Apple is a another 

385
00:23:56,700 --> 00:24:02,800
example where I mean, high-tech 
computers cameras Skype, Zoom. 

386
00:24:03,300 --> 00:24:05,800
They got wealthy because they 
made these things access 

387
00:24:06,300 --> 00:24:10,100
accessible to a wide number of 
individuals. 

388
00:24:10,200 --> 00:24:12,200
It wasn't just pleasing the 
right. 

389
00:24:12,200 --> 00:24:15,300
So the idea that what we can't 
have a free market because then 

390
00:24:15,300 --> 00:24:17,300
only the rich will have 
computers. 

391
00:24:17,600 --> 00:24:20,800
So, we need the government to 
nationalize computers is just as

392
00:24:20,800 --> 00:24:23,900
ridiculous as well. 
We can't have a free market in 

393
00:24:23,900 --> 00:24:26,900
courts or police or military or 
defense because then only the 

394
00:24:26,900 --> 00:24:29,900
rich will have military and 
police and defense. 

395
00:24:30,700 --> 00:24:34,400
It's all a deception. 
This is very in line with a 

396
00:24:35,400 --> 00:24:39,400
thesis put forward by Deirdre. 
McCloskey saying the two things 

397
00:24:39,600 --> 00:24:43,900
that make Societies, wealthy is 
one economic Liberty. 

398
00:24:44,200 --> 00:24:48,400
The ability to exchange both 
your time labor and property 

399
00:24:48,400 --> 00:24:53,000
with who you'd like to 
voluntarily and social honor, 

400
00:24:53,200 --> 00:24:58,500
the idea that you are not shamed
by the average person into, oh, 

401
00:24:58,500 --> 00:25:01,300
you're seeking profit. 
Oh, that's evil. 

402
00:25:01,300 --> 00:25:03,700
That's terrible. 
That's exploitative. 

403
00:25:03,900 --> 00:25:07,100
This is what makes society, 
which I think Rover doesn't. 

404
00:25:07,200 --> 00:25:11,000
Excellent job explaining. 
This certainly Graphics like 

405
00:25:11,000 --> 00:25:16,600
this from Human progress.org 
show us things like bicycles. 

406
00:25:16,600 --> 00:25:20,100
Blenders coffee makers. 
Heaters stoves grills 

407
00:25:20,100 --> 00:25:22,700
refrigerators televisions 
vacuums. 

408
00:25:22,800 --> 00:25:30,000
Microwaves skis treadmills. 
Etc stereos, not only go down in

409
00:25:30,000 --> 00:25:33,700
price over time, but they 
increase in quality. 

410
00:25:33,900 --> 00:25:38,100
This is a causal result of 
innovation free trade and 

411
00:25:38,100 --> 00:25:41,300
competition. 
Not because Well, Congress made 

412
00:25:41,300 --> 00:25:45,000
a law that blenders have to get 
cheaper and vacuums have to get 

413
00:25:45,000 --> 00:25:48,300
cheaper and TVs, have to get 
cheaper and computers have to 

414
00:25:48,300 --> 00:25:51,100
increase in quality according to
a congressional law. 

415
00:25:51,100 --> 00:25:54,800
This is the result of voluntary 
exchange Innovation, free 

416
00:25:54,800 --> 00:25:59,000
exchange of in formation. 
If you take a look at the 

417
00:25:59,000 --> 00:26:02,900
average iPhone that someone has 
access to it more or less, has 

418
00:26:02,900 --> 00:26:08,600
the capacity of a phone, a 
camera, a CD player, a watch. 

419
00:26:08,600 --> 00:26:13,800
A Top a video recorder and a 
notepad. 

420
00:26:14,000 --> 00:26:20,600
Or as Steven Pinker says in a 
explanation in an explanation of

421
00:26:20,600 --> 00:26:23,100
Enlightenment. 
Now, he lists all the things on 

422
00:26:23,100 --> 00:26:24,900
the right hand side. 
If you're listening on the 

423
00:26:24,900 --> 00:26:29,200
podcast, please check the 
description for the link to the 

424
00:26:29,400 --> 00:26:32,200
video. 
You have things like Netflix 

425
00:26:32,200 --> 00:26:36,600
music. 
Radio your contact list. 

426
00:26:36,700 --> 00:26:40,100
A flashlight, access to the New 
York. 

427
00:26:40,200 --> 00:26:47,400
X, a telephone Hulu. 
And tons of books and PDFs along

428
00:26:47,400 --> 00:26:50,400
with many other things in a much
smaller quantity. 

429
00:26:50,400 --> 00:26:55,600
This is also another argument 
for the environmentalist 

430
00:26:55,600 --> 00:26:59,400
position of the free market. 
You're able to do much more with

431
00:26:59,400 --> 00:27:03,500
much less, which is much more 
friendly to the environment a 

432
00:27:03,500 --> 00:27:06,000
book written called. 
Who's the fairest of them? 

433
00:27:06,000 --> 00:27:08,900
All the truth about opportunity 
taxes and wealth in America. 

434
00:27:08,900 --> 00:27:17,400
By Stephen Moore says, here are 
a Of households and their 

435
00:27:17,400 --> 00:27:23,000
capacity to access products in 
the year 1970. 

436
00:27:23,000 --> 00:27:26,000
And in the Year 2005. 
However, he doesn't interesting 

437
00:27:26,000 --> 00:27:29,100
things. 
He in the year, 1970 goes 

438
00:27:29,100 --> 00:27:33,100
through all households and 2005 
just looks through, poor 

439
00:27:33,100 --> 00:27:37,100
households using data from the 
Dallas Federal Reserve based on 

440
00:27:37,100 --> 00:27:40,400
Census Bureau data. 
He determines that things like 

441
00:27:40,700 --> 00:27:43,900
washing machine clothing, dryer 
dishwasher refrigerator stove 

442
00:27:43,900 --> 00:27:46,100
microwave. 
Microwave color TV video, 

443
00:27:46,100 --> 00:27:50,000
cassette DVD, personal computer,
telephone cell, phone and air 

444
00:27:50,000 --> 00:27:52,800
conditioner. 
More poor people in the Year 

445
00:27:52,800 --> 00:27:58,100
2005 had access to these life. 
Improving products. 

446
00:27:58,400 --> 00:28:02,100
Then all households did in the 
year 1970. 

447
00:28:02,500 --> 00:28:05,900
So not only have they gone down 
in price and more people can 

448
00:28:05,900 --> 00:28:10,100
access them than previously but 
they've increased in quality 

449
00:28:10,100 --> 00:28:11,700
vitally. 
Important other things. 

450
00:28:11,700 --> 00:28:14,100
Roll 4 goes into is the idea of 
chair. 

451
00:28:14,900 --> 00:28:18,400
From Mutual Aid to welfare 
state, fraternal societies, and 

452
00:28:18,400 --> 00:28:22,800
Social Services, 1892, 1967 by 
David. 

453
00:28:22,800 --> 00:28:28,400
T be do is an excellent book. 
In a free Society. 

454
00:28:28,400 --> 00:28:31,700
People would be able to look up 
America's top Charities on 

455
00:28:31,700 --> 00:28:35,400
Forbes, and they'd be able to 
screenshot who they donated to. 

456
00:28:35,400 --> 00:28:40,500
So they could brag about who 
they are contributing to, this 

457
00:28:40,500 --> 00:28:44,100
allows people to both increase 
their social status. 

458
00:28:44,200 --> 00:28:48,500
Otis while supporting Charities 
that help the needy. 

459
00:28:48,500 --> 00:28:52,200
The idea that well Charities 
could be corrupt and what if 

460
00:28:52,200 --> 00:28:55,100
they don't actually give the 
money to the poor, that is a 

461
00:28:55,100 --> 00:28:58,600
legitimate concern and that's 
why you need a free market in 

462
00:28:58,600 --> 00:29:03,200
charity because that could also 
happen under the existence of a 

463
00:29:03,208 --> 00:29:05,200
state. 
And with a state, you can't, you

464
00:29:05,200 --> 00:29:09,900
can't legally opt out of funding
these organizations. 

465
00:29:09,900 --> 00:29:14,900
So that's why the free market 
position is morally and Anomaly 

466
00:29:15,100 --> 00:29:18,600
Superior it both allows you to 
opt out do with your time. 

467
00:29:18,600 --> 00:29:22,200
Money and property. 
Would you choose to do and 

468
00:29:22,400 --> 00:29:26,100
economically in the sense of it 
provides an incentive for 

469
00:29:26,100 --> 00:29:30,200
producers to produce things that
consumers demand? 

470
00:29:30,200 --> 00:29:34,500
It gives you the cleansing 
mechanism of disassociation 

471
00:29:34,800 --> 00:29:36,900
Rover. 
Finishes the book with a title 

472
00:29:36,900 --> 00:29:41,600
called governing by principle. 
Not arbitrarily. 

473
00:29:43,500 --> 00:29:48,600
Roper asks by what standard 
should legislation be judged as 

474
00:29:48,600 --> 00:29:55,600
good law in the sense of being 
just He refers to the arbitrary 

475
00:29:55,600 --> 00:29:58,900
nature of statism. 
This is the concept that many 

476
00:29:58,900 --> 00:30:04,400
Advocates of government are very
comfortable with saying, well, X

477
00:30:04,400 --> 00:30:07,000
is Justified because X is the 
law. 

478
00:30:07,400 --> 00:30:09,500
Well, that doesn't justify the 
law. 

479
00:30:09,800 --> 00:30:13,200
It's literally like me saying, 
it's all right, for me to 

480
00:30:13,200 --> 00:30:19,500
enslave people and kidnap them 
because my boss says so very 

481
00:30:19,500 --> 00:30:24,000
clearly in his manual. 
Well, who justifies the Manual. 

482
00:30:24,000 --> 00:30:28,400
That's not an independent 
justification role for says, not

483
00:30:28,400 --> 00:30:33,400
so Libertarians to them. 
The only just law is one that 

484
00:30:33,400 --> 00:30:38,900
prescribes the initiation or 
threat of force against peaceful

485
00:30:39,200 --> 00:30:44,300
individuals. 
I would also add fraud both of 

486
00:30:44,300 --> 00:30:48,100
those violate the consent and 
mutual understanding of the 

487
00:30:48,100 --> 00:30:52,300
parties involved role for says, 
to make this point differently. 

488
00:30:52,700 --> 00:30:56,800
Partial statism is internally 
inconsistent. 

489
00:30:56,800 --> 00:31:00,800
Most status believe in the state
for some tasks and not for 

490
00:31:00,800 --> 00:31:04,500
others yet. 
They can point to no consistent 

491
00:31:04,500 --> 00:31:08,600
koujun logical principle, which 
allows one to distinguish 

492
00:31:08,600 --> 00:31:15,600
between the two sets of Tasks. 
So this is the idea that yeah, 

493
00:31:15,600 --> 00:31:20,400
the state should coercively fund
and monopolize police but not 

494
00:31:20,400 --> 00:31:24,100
health care or they should do. 
So for healthcare, but not books

495
00:31:24,100 --> 00:31:30,400
or we have regulation in the 
electronic industry, but there 

496
00:31:30,400 --> 00:31:33,400
shouldn't be a regulation in the
podcast and destroyed. 

497
00:31:33,600 --> 00:31:36,100
If these things were morally 
Justified, you'd be able to 

498
00:31:36,100 --> 00:31:40,200
apply them consistently to all 
people and all sectors. 

499
00:31:40,200 --> 00:31:44,000
He mentions. 
What Tom was refers to as a 

500
00:31:44,000 --> 00:31:51,600
low-intensity civil war, can 
come arise in a society, when 

501
00:31:51,600 --> 00:31:55,100
there is not only a state, but 
especially a big state. 

502
00:31:55,300 --> 00:32:00,200
So, when you have in America, 
the government stealing and 

503
00:32:00,200 --> 00:32:05,000
printing about five trillion 
dollars, almost a 1/4 of the 

504
00:32:05,000 --> 00:32:10,300
economy every year, then what 
you have is people who otherwise

505
00:32:10,300 --> 00:32:13,700
would be indifferent to. 
The actions of the state, just 

506
00:32:13,700 --> 00:32:18,800
another organization, say well, 
hey, I I'm forced to fund this. 

507
00:32:18,900 --> 00:32:23,300
So I'm going to enact my 
interests at the cost of yours. 

508
00:32:23,800 --> 00:32:29,900
And if you get your way, well, 
then I have to succumb to your 

509
00:32:29,900 --> 00:32:34,300
ideology and your rule. 
So now I want to infiltrate the 

510
00:32:34,300 --> 00:32:38,400
state and use it to enforce my 
ideology on you. 

511
00:32:39,500 --> 00:32:43,800
Probably the best examples is Is
a good government education? 

512
00:32:43,900 --> 00:32:47,400
So if the state already 
monopolizes education and forces

513
00:32:47,700 --> 00:32:51,600
you to fund and forces your kids
to attend through compulsory 

514
00:32:51,600 --> 00:32:55,300
education laws and truancy 
legislation. 

515
00:32:55,700 --> 00:32:58,400
Well, then you're going to want 
to infiltrate the state and make

516
00:32:58,400 --> 00:33:00,500
sure they're teaching 
creationism. 

517
00:33:00,800 --> 00:33:02,600
Unless you are not a 
creationist. 

518
00:33:02,700 --> 00:33:05,700
Then you want them to only teach
Evolution. 

519
00:33:05,900 --> 00:33:09,400
Even if you don't believe in 
creationism, you might say well 

520
00:33:09,600 --> 00:33:11,400
I still want them to teach the 
heh. 

521
00:33:11,700 --> 00:33:16,300
X of the Bible and not 
allegiance to the state will 

522
00:33:16,300 --> 00:33:19,700
unfortunately under statism. 
You only get a one-size-fits-all

523
00:33:20,700 --> 00:33:24,400
row for continues every interest
group, competes aggressively to 

524
00:33:24,400 --> 00:33:28,100
exercise or rent. 
The state's coercive Powers. 

525
00:33:28,300 --> 00:33:32,400
Since on any issue there, can 
only be one winner to use the 

526
00:33:32,400 --> 00:33:36,700
example given previously. 
We either have to drink Coke or 

527
00:33:36,900 --> 00:33:42,200
Pepsi role for n saying to 
attain a more More peaceful 

528
00:33:42,200 --> 00:33:44,500
Society. 
You need to start with a 

529
00:33:44,508 --> 00:33:48,600
peaceful governing principle. 
He says that principle is the 

530
00:33:48,600 --> 00:33:52,500
libertarian principle of 
self-ownership voluntary 

531
00:33:52,500 --> 00:33:55,600
exchange, and original 
appropriation. 

532
00:33:55,600 --> 00:33:58,700
The book is busting myths about 
the state and the libertarian 

533
00:33:58,700 --> 00:34:01,800
alternative by Zach Roper. 
Thank you for watching Keith 

534
00:34:01,800 --> 00:34:03,100
Knight. 
Don't try it on anyone.