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This is a section from the great
fiction Property, Economy, 

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Society, and the Politics of 
Decline by Hans Hermann Hapa. 

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I want to shed light on the 
principal strategy that all 

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statists from the late Middle 
Ages on until today have pursued

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to reach their statist ends, so 
as to also gain, if only 

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indirectly, some insight into 
any possible counter strategy 

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that could lead us out of the 
current predicament. 

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Not back to the Middle Ages, of 
course, because too many 

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permanent and irreversible 
changes have taken place since, 

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both in regard to our mental and
our material conditions and 

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capacities, but to a new society
that takes its cues from the 

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study of the Middle Ages and 
understands and knows of the 

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principal reason for its demise.
The strategy was dictated by the

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quasi libertarian, stateless 
medieval starting point, and it 

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suggested itself naturally first
and foremost to the top ranks of

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social authority, in particular 
to feudal kings. 

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In a nutshell, it boils down to 
this rule. 

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Instead of remaining a mere 
Primus inter Paris, you must 

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become Solas Primus. 
And to do this you must 

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undermine, weaken, and 
ultimately eliminate all 

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competing authorities and 
hierarchies of social authority.

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Beginning at the highest level 
of authority with your most 

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immediate competitors, and from 
there on down ultimately to the 

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most elementary and 
decentralized level of social 

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authority invested in the heads 
of individual family households.

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You, every statist, must use 
your own initial authority to 

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undermine each and every rival 
authority and strip away its 

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right to independently judge, 
discriminate, sentence, and 

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punish within its own 
territorial, limited realm of 

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authority. 
Kings other than you must no 

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longer be allowed to freely 
determine who is another or the 

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next king, who is to be included
or excluded from the rank of 

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kings, or who may come before 
them for justice and assistance,

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and likewise for all other 
levels of social authority. 

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For noble Lords and vassals, as 
well as separate local 

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communities, orders, 
associations, and ultimately all

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individual family households, no
one must be free to autonomously

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determine his own rules of 
admission and exclusion. 

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That is, to determine who was 
supposed to be in or out, The 

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conduct to expect of those who 
are in and want to remain in 

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good standing, and what member 
conduct instead of results in 

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various sanctions ranging from 
disapproval, censure, and fines 

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to expulsion and corporal 
punishment. 

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And how to accomplish this and 
centralized and consolidate all 

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authority in the hands of a 
single territorial monopolist? 

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First, an absolute monarch, and 
subsequently a democratic state.

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By enlisting the support of 
everyone resentful of not being 

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included or promoted in some 
particular Community Association

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or social rank, or of being 
expelled from them and unfairly 

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punished against this unfair 
discrimination, you, the State 

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or would be state promise to get
the excluded victims in and help

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them get a fair and non 
discriminating treatment in 

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return for their binding 
commitment to and affiliation 

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with you on every level of 
social authority. 

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Whenever and wherever the 
opportunity arises, you 

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encourage and promote deviant 
behavior and deviance, and 

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enlist their support in order to
expand and strengthen your own 

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authority at the expense of all 
others. 

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Accordingly. 
The principal counter strategy 

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of re civilization, then, must 
be a return to normality by 

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means of decentralization. 
The process of territorial 

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expansion that went hand in hand
with the centralization of all 

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authority in one monopolistic 
hand must be reversed. 

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Each and every secessionist 
tendency and movement, then, 

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should be supported and 
promoted, because with every 

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territorial separation from the 
central state, another separate 

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and rival center of authority 
and adjudication is created. 

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And the same tendency should be 
promoted within the framework of

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any newly created, separate and 
independent territory and center

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of authority. 
That is, any voluntary 

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membership, organization, 
association, order, club, or 

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even household within the new 
territory should be free to 

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independently determine its own 
house rules, IE, its rules of 

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inclusion, of sanctions and of 
exclusion, so as to successfully

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replace the current status 
system of forced territorial and

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legal integration and 
uniformation with a natural 

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quasi organic social order of 
voluntary, territorial, and 

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legal customary association and 
disassociation. 

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Moreover, as an important 
addition, in order to safeguard 

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this order of increasingly 
decentralized centers, ranks and

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hierarchies of natural social 
authority from internal 

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corruption or external foreign 
attack, each newly reemerging 

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social authority should be 
encouraged to build as wide as 

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possible a network with 
similarly placed and like minded

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authorities in other foreign 
territories and jurisdictions 

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for the purpose of mutual 
assistance in case of need. 

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Thank you for watching Keith and
I don't tread on anyone in the 

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Libertarian Institute.
